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Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Allah, the Most High, said, 'I am the third (partner) of two partners as long as one of them does not cheat the his companion. Then, if he cheats (his partner) I depart from them.'"
[Reported by Abu Dawud and al-Hakim graded it Sahih (authentic)].
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ قَالَ اَللَّهُ: أَنَا ثَالِثُ اَلشَّرِيكَيْنِ مَا لَمْ يَخُنْ أَحَدُهُمَا صَاحِبَهُ, فَإِذَا خَانَ خَرَجْتُ مِنْ بَيْنِهِمَا } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 124 |
| English translation | : Book 7, Hadith 884 |
| Arabic reference | : Book 7, Hadith 880 |
Hadith 29, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) says:
My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
It was related by al-Bukhari.
: عَنْ أبي هرَيرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
يَقُولُ اللهُ تَعَالَى : مَا لِعَبْدِي المُؤْمِنِ عِنْدِي جَزَاءٌ، إِذا قَبَضْتُ صَفِيَّهُ، مِنْ أَهلِ الدُّنْيَا، ثُمَّ احْتَسبَهُ، إِلَّا الجَنَّةَ
رواه البخاري
| Reference | : Hadith 29, 40 Hadith Qudsi |
Riyad as-Salihin 1413
Abu Malik Al-Ash'ari (may Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Purity is half of iman (faith). ‘Al-hamdu lillah (all praise and gratitude belong to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (all praise and gratitude belong to Allah)’ fill that which is between heaven and earth."
[Muslim].
[Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله، والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1413 |
| In-book reference | : Book 15, Hadith 6 |
Sahih al-Bukhari 3822
Narrated Jarir bin 'Abdullah:
Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، قَالَ سَمِعْتُهُ يَقُولُ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنه مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ، وَلاَ رَآنِي إِلاَّ ضَحِكَ.
| Reference | : Sahih al-Bukhari 3822 |
| In-book reference | : Book 63, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 160 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ " .
| USC-MSA web (English) reference | : Book 14, Hadith 11 |
| Arabic reference | : Book 14, Hadith 468 |
Yahya related to me from Malik that he had heard from Abu'l-Hubab Said ibn Yasar from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin continues to be struck by misfortune in his children and close friends until he meets Allah with no wrong actions."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا يَزَالُ الْمُؤْمِنُ يُصَابُ فِي وَلَدِهِ وَحَامَّتِهِ حَتَّى يَلْقَى اللَّهَ وَلَيْسَتْ لَهُ خَطِيئَةٌ " .
| USC-MSA web (English) reference | : Book 16, Hadith 40 |
| Arabic reference | : Book 16, Hadith 562 |
Riyad as-Salihin 18
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) reported that:
The Prophet (PBUH) said, "Allah accepts a slave's repentance as long as the latter is not on his death bed (that is, before the soul of the dying person reaches the throat)".
[At-Tirmidhi, who categorised it as Hadith Hasan].
[At-Tirmidhi, who categorised it as Hadith Hasan].
وعن أبي عبد الرحمن عبد الله بن عمر بن الخطاب رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
" إن الله عز وجل يقبل توبة العبد ما لم يغرغر" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 18 |
| In-book reference | : Introduction, Hadith 18 |
Sunan an-Nasa'i 695
It was narrated that 'Abdullah bin Zaid said:
"The Messenger of Allah (PBUH) said: 'The area between my house and my Minbar is one of the gardens of Paradise.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 695 |
| In-book reference | : Book 8, Hadith 8 |
| English translation | : Vol. 1, Book 8, Hadith 696 |
Sunan Abi Dawud 3454
Narrated 'Abdullah bin 'Umar:
The Messenger of Allah (saws) as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَفْتَرِقَا إِلاَّ بَيْعَ الْخِيَارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3454 |
| In-book reference | : Book 24, Hadith 39 |
| English translation | : Book 23, Hadith 3447 |
Al-Adab Al-Mufrad 740
Abu Hurayrah (ra) said that a man came to the Messenger of Allah (saws). He sent message to his homes that they should send him if they had anything (to entertain his guest). They all sent back a reply that they had nothing but water. The messenger of Allah ^ asked (his companions)," Who will entertain this guest?" One of the Ansar volunteered to serve the guest. This companion took him and said to his wife," Honour the guest of the Messenger of Allah." She responded that they only had the food of their children and nothing more. He said to her," Prepare to serve and set the lantern and send the children to sleep". When they decided to have their meal, she laid the food on the cloth and set the lantern after putting her children to sleep. She then stood pretending to set right the lantern but, in the process, she extinguished it. Both husband and wife sat down leaving an impression on their guest that they were partaking the meal with him. Both of them passed the night in hunger. In the morning, that companion went to the Prophet (saws) who said to him," Allah is pleased with your deed and revealed to me this verse:
" ... but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful." (al-Hashr,59:9)
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ إِلَى نِسَائِهِ، فَقُلْنَ: مَا مَعَنَا إِلاَّ الْمَاءُ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ يَضُمُّ، أَوْ يُضِيفُ، هَذَا؟ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ: أَنَا. فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ فَقَالَ: أَكْرِمِي ضَيْفَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَتْ: مَا عِنْدَنَا إِلاَّ قُوتٌ لِلصِّبْيَانِ، فَقَالَ: هَيِّئِي طَعَامَكِ، وَأَصْلِحِي سِرَاجَكِ، وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً، فَهَيَّأَتْ طَعَامَهَا، وَأَصْلَحَتْ سِرَاجَهَا، وَنَوَّمَتْ صِبْيَانَهَا، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ، وَجَعَلاَ يُرِيَانِهِ أَنَّهُمَا يَأْكُلاَنِ، وَبَاتَا طَاوِيَيْنِ، فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ صلى الله عليه وسلم: لَقَدْ ضَحِكَ اللَّهُ، أَوْ: عَجِبَ، مِنْ فَعَالِكُمَا، وَأَنْزَلَ اللَّهُ: {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ}.
| صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 740 |
| In-book reference | : Book 32, Hadith 137 |
| English translation | : Book 31, Hadith 740 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي : ابْنَ إِسْمَاعِيل بْنِ مُجَمِّعٍ ، قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ.
قَالَ :" قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ ".
قَالَ : قُلْتُ : يَا نَبِيَّ اللَّهِ مَا أَكْثَرُ مَا تَخَوَّفُ عَلَيَّ؟.
قَالَ : فَأَخَذَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلِسَانِهِ ثُمَّ قَالَ : " هَذَا "
| Arabic reference | : Book 20, Hadith 2628 |
Riyad as-Salihin 393
Usamah bin Zaid (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) sent us to Huraqat, a tribe of Juhainah. We attacked that tribe early in the morning and defeated them, (then) a man from the Ansar and I caught hold of a man (of the defeated tribe). When we overcame him, he said: 'La ilaha illallah (There is no true god except Allah).' At that moment, the Ansari spared him, but I attacked him with my spear and killed him. By the time we went back to Al-Madinah, news had already reached Messenger of Allah (PBUH). He said to me, "O Usamah, did you kill him after he professed La ilaha illallah (There is no true god except Allah)?" I said, "O Messenger of Allah! He professed it only to save his life." Messenger of Allah (PBUH) repeated, "Did you kill him after he had professed La ilaha illallah?" He went on repeating this to me until I wished I had not embraced Islam before that day (so that I would have not committed this sin).
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "Did you kill him in spite of his professing La ilaha illallah?" I said, "O Messenger of Allah! He said out of fear of our arms." He (PBUH) said, "Why did you not cut his heart open to find out whether he had done so sincerely or not?" He continued repeating it until I wished that I had embraced Islam only that day.
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "Did you kill him in spite of his professing La ilaha illallah?" I said, "O Messenger of Allah! He said out of fear of our arms." He (PBUH) said, "Why did you not cut his heart open to find out whether he had done so sincerely or not?" He continued repeating it until I wished that I had embraced Islam only that day.
وعن أسامة بن زيد، رضي الله عنهما، قال: بعثنا رسول الله صلى الله عليه وسلم، إلى الحرقة من جهينة ، فصبحنا القوم على مياههم، ولحقت أنا ورجل من الأنصار رجلاً منهم، فلما غشيناه قال: لا إله إلا الله ، فكف عنه الأنصاري، وطعنته برمحي حتى قتلته، فلما قدمنا المدينة بلغ ذلك النبي، صلى الله عليه وسلم، فقال لى: " يا أسامة أقتلته بعد ما قال لا إله إلا الله؟! قلت يا رسول الله إنما كان متعوذا فقال ” أقتلته بعد ما قال لا إله إلا الله؟!" فما زال يكررها على حتى تمنيت أني لم أكن أسلمت قبل ذلك اليوم. ((متفق عليه)) .
وفي رواية: فقال رسول الله صلى الله عليه وسلم "أقال : لا إله إلا الله وقتلته؟! قلت: يا رسول الله، إنما قالها خوفاً من السلاح، قال: "أفلا شققت عن قلبه حتى تعلم أقالها أم لا؟!" فما زال يكررها حتى تمنيت أني أسلمت يومئذ.
| Reference | : Riyad as-Salihin 393 |
| In-book reference | : Introduction, Hadith 393 |
Abu Dawud has a narration from Abu Hurairah (RA):
He asked, "What have you memorized?" He replied, "Surat al-Baqarah and the one that follows it." He then said. "Get up and teach her twenty Verses."
وَلِأَبِي دَاوُدَ : عَنْ أَبِي هُرَيْرَةَ قَالَ : { مَا تَحْفَظُ ?
" .
قَالَ : سُورَةَ اَلْبَقَرَةِ , وَاَلَّتِي تَلِيهَا .
قَالَ : " قُمْ . فَعَلِّمْهَا عِشْرِينَ آيَةً } 1 .
قَالَ : سُورَةَ اَلْبَقَرَةِ , وَاَلَّتِي تَلِيهَا .
قَالَ : " قُمْ . فَعَلِّمْهَا عِشْرِينَ آيَةً } 1 .
| Sunnah.com reference | : Book 8, Hadith 14 |
| English translation | : Book 8, Hadith 987 |
| Arabic reference | : Book 8, Hadith 980 |
Hisn al-Muslim 81
Allāhumma mā aṣbaha bī min ni`matin
aw bi aḥadin min khalqik,
fa minka waḥdaka lā sharīka lak,
falaka ‘l-ḥamdu wa lakash-shukr.
O Allah, whatever blessing has been received by me or anyone of Your creation 1
is from You alone, You have no partner.
All praise is for you and thanks is to You. 2
Reference:
1 When you say this in the evening, you should say: Allāhumma mā 'amsā bī...: "O Allah, as I... enter this evening..."
2 Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night. Abu Dawud 4/318, An-Nasa'i 'Amalul-Yawm wal-Laylah (no. 7), Ibn As-Sunni (no. 41), Ibn Hibban (no. 2361). Its chain of transmission is good (Hasan), Ibn Baz, p. 24.
اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ
أَو بِأَحَـدٍ مِـنْ خَلْـقِك ،
فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ،
فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر
| Reference | : Hisn al-Muslim 81 |
Yahya related to me from Malik from Nafi that Umar ibn al-Khattab said, "Any direction that is between east and west can be taken as a qibla if the person praying is face-on to the House."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ إِذَا تُوُجِّهَ قِبَلَ الْبَيْتِ .
| USC-MSA web (English) reference | : Book 14, Hadith 8 |
| Arabic reference | : Book 14, Hadith 465 |
Sahih Muslim Introduction 53
Al-Hasan al-Hulwānī narrated to us, Yahyā bin Ādam narrated to us, Mis’ar narrated to us, he said:
‘Jābir bin Yazīd narrated to us before there took place what happened [i.e. before his false beliefs] ’.
حَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مِسْعَرٌ، قَالَ حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ، قَبْلَ أَنْ يُحْدِثَ، مَا أَحْدَثَ .
| Reference | : Sahih Muslim Introduction 53 |
| In-book reference | : Introduction, Narration 52 |
Sunan Abi Dawud 2806
Narrated Qatadah:
I asked Sa'id b. al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، قَالَ قُلْتُ لِسَعِيدِ بْنِ الْمُسَيَّبِ مَا الأَعْضَبُ قَالَ النِّصْفُ فَمَا فَوْقَهُ .
| مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2806 |
| In-book reference | : Book 16, Hadith 19 |
| English translation | : Book 15, Hadith 2800 |
Sunan Abi Dawud 1989
Narrated Umm Ma'qil:
When the Messenger of Allah (saws) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (saws) went out (for hajj). When he finished the hajj, I came to him.
He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us?
She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah.
He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj.
She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (saws) said it to me: I do not know whether it was peculiar to me.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عِيسَى بْنِ مَعْقِلِ ابْنِ أُمِّ مَعْقِلٍ الأَسَدِيِّ، - أَسَدُ خُزَيْمَةَ - حَدَّثَنِي يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ جَدَّتِهِ أُمِّ مَعْقِلٍ، قَالَتْ لَمَّا حَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ وَكَانَ لَنَا جَمَلٌ فَجَعَلَهُ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ وَأَصَابَنَا مَرَضٌ وَهَلَكَ أَبُو مَعْقِلٍ وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا فَرَغَ مِنْ حَجِّهِ جِئْتُهُ فَقَالَ " يَا أُمَّ مَعْقِلٍ مَا مَنَعَكِ أَنْ تَخْرُجِي مَعَنَا " . قَالَتْ لَقَدْ تَهَيَّأْنَا فَهَلَكَ أَبُو مَعْقِلٍ وَكَانَ لَنَا جَمَلٌ هُوَ الَّذِي نَحُجُّ عَلَيْهِ فَأَوْصَى بِهِ أَبُو مَعْقِلٍ فِي سَبِيلِ اللَّهِ . قَالَ " فَهَلاَّ خَرَجْتِ عَلَيْهِ فَإِنَّ الْحَجَّ فِي سَبِيلِ اللَّهِ فَأَمَّا إِذْ فَاتَتْكِ هَذِهِ الْحَجَّةُ مَعَنَا فَاعْتَمِرِي فِي رَمَضَانَ فَإِنَّهَا كَحَجَّةٍ " . فَكَانَتْ تَقُولُ الْحَجُّ حَجَّةٌ وَالْعُمْرَةُ عُمْرَةٌ وَقَدْ قَالَ هَذَا لِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَا أَدْرِي أَلِيَ خَاصَّةً .
| صحيح دون قوله فكانت تقول (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1989 |
| In-book reference | : Book 11, Hadith 269 |
| English translation | : Book 10, Hadith 1984 |
Sahih al-Bukhari 3418
Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، أَخْبَرَهُ وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي أَقُولُ وَاللَّهِ لأَصُومَنَّ النَّهَارَ وَلأَقُومَنَّ اللَّيْلَ مَا عِشْتُ. فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنْتَ الَّذِي تَقُولُ وَاللَّهِ لأَصُومَنَّ النَّهَارَ وَلأَقُومَنَّ اللَّيْلَ مَا عِشْتُ " قُلْتُ قَدْ قُلْتُهُ. قَالَ " إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا، وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ". فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ. قَالَ " فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ". قَالَ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ. قَالَ " فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا، وَذَلِكَ صِيَامُ دَاوُدَ، وَهْوَ عَدْلُ الصِّيَامِ ". قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْهُ يَا رَسُولَ اللَّهِ. قَالَ " لاَ أَفْضَلَ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 3418 |
| In-book reference | : Book 60, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5575
He told that once when the Prophet was brought some meat and was offered the foreleg, which was a part he liked, he bit off a piece of it and then said, ``I shall be the lord of mankind on the day of resurrection, the day when mankind will stand up before the Lord of the universe and the sun will draw near. Mankind will then experience a degree of care and anxiety which they will be unable to bear, so they will ask one another whether they cannot see anyone who may intercede for them with their Lord and will go to Adam." He then mentioned the tradition about intercession and said, "I shall then set off and come below the Throne and fall down prostrating myself before my Lord, and after God has revealed to me some utterances of His praise and of a worthy manner of extolling Him which He had not revealed to anyone before me He will say, `Raise your head, Muhammad. If you make a request, it will be granted, and if you make intercession, it will be accepted.' I shall then raise my head and say, `My people, O my Lord; my people, O my Lord; my people, O my Lord,' and the reply will be given, `Bring in by the right gate of paradise, Muhammad, those of your people who are not taken into account, though they may equally enter by other gates along with mankind'." He then said, "By Him in whose hand my soul is, the distance between the two halves of the gates of paradise is like that between Mecca and Hajar."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ: «أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ يَوْمَ يَقُومَ النَّاسُ لِرَبِّ الْعَالمين وتدنو الشَّمْس فَيبلغ مِنَ الْغَمِّ وَالْكَرْبِ مَا لَا يُطِيقُونَ فَيَقُولُ النَّاس أَلا تنْظرُون من يشفع لكم إِلَى ربكُم؟ فَيَأْتُونَ آدَمَ» . وَذَكَرَ حَدِيثَ الشَّفَاعَةِ وَقَالَ: «فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَقَعُ سَاجِدًا لِرَبِّي ثُمَّ يَفْتَحُ اللَّهُ عَلَيَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ قَالَ يَا مُحَمَّدُ
ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَقُولُ أُمَّتِي يارب أمتِي يارب فَيُقَالُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لَا حِسَابَ عَلَيْهِمْ مِنَ الْبَابِ الْأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الْأَبْوَابِ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5575 |
| In-book reference | : Book 28, Hadith 51 |
Mu’adh Ibn Jabal (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A man does nothing to rescue himself from Allah’s punishment better than remembering Allah.” Related by Ibn Abi Shaibah and At-Tabarani with a good chain of narrators.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا عَمِلَ ابْنُ آدَمَ عَمَلاً أَنْجَى لَهُ مِنْ عَذَابِ اَللَّهِ مِنْ ذِكْرِ اَللَّهِ } أَخْرَجَهُ ابْنُ أَبِي شَيْبَةَ, وَالطَّبَرَانِيُّ بِإِسْنَادٍ حَسَنٍ . 1 .
| Sunnah.com reference | : Book 16, Hadith 103 |
| English translation | : Book 16, Hadith 1582 |
| Arabic reference | : Book 16, Hadith 1539 |
Mishkat al-Masabih 4042
Al-Miswar b. Makhrama and Marwan b. al-Hakam told that the Prophet went out in the year of al-Hudaibiya with over ten hundreds of his companions, and when he came to Dhul Hulaifa he garlanded and marked the votive animals, entered the sacred state for an ‘umra, and then moved on. When he came to the mountain pass by which one descends to Mecca his riding-beasts knelt down and the people said, “Go on, go on! Al-Qaswa’ has become jaded.” But the Prophet said, “Al- Qaswa’ has not become jaded, for that is not a characteristic of hers, but He who restrained the elephant1 has restrained her.” Then he said, “By Him in whose hand my soul is, they will not ask me any good thing by which they honour what God has made sacred without my giving them it.” He then urged her and she leaped up and he turned aside from the road to Mecca and stopped at the farthest point of al-Hudaibiya at a pool with little water which the people collected in small quantities and soon exhausted. Complaint of thirst was made to God’s Messenger, so he drew an arrow from his quiver and ordered them to put it in it, whereupon to their astonishment it kept gushing out to them with water till they left it. Meanwhile Budail b. Warqa’ al Khuza’i came with some members of Khuza’a and ‘Urwa b. Mas'ud joined him. He went on with the tradition2 to the point where he said that when Suhail b. ‘Amr came the Prophet said, “Write:
This is what Muhammad God's Messenger has decided.” Suhail protested, “I swear by God that if we knew you were God’s Messenger we would not turn you away from the House or fight with you; but write: Muhammad b. ‘Abdallah.” The Prophet replied, “I swear by God that I am God’s Messenger even if you disbelieve me; write Muhammad b. ‘Abdallah.” Suhail said, “And that a man will not come to you from us, even if he follows your religion, without your sending him back to us." Then when he finished drawing up the document God’s Messenger said to his companions, "Get up and sacrifice, and then shave.” Thereafter some believing women came and God most high sent down, "O you who believe, when believing women come to you as emigrants…”3 God most high forbade them to send them back, but ordered them to restore the dower. When the Prophet returned to Medina Abu Basir, a man of Quraish who was a Muslim, came to him and they sent two men to look for him, so he handed him over to the two men. They took him away, and when they reached ...
عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالَا: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا بِعُمْرَةٍ وَسَارَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ: حَلْ حَلْ خَلَأَتِ القَصْواءُ خلأت الْقَصْوَاء فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا خَلَأَتِ الْقَصْوَاءُ وَمَا ذَاكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا» ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ يَتَبَرَّضُهُ النَّاسُ تَبَرُّضًا فَلَمْ يَلْبَثْهُ النَّاسُ حَتَّى نَزَحُوهُ وَشُكِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ فَانْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ ثُمَّ أَمَرَهُمْ أَنْ يَجْعَلُوهُ فِيهِ فو الله مَا زَالَ يَجِيشُ لَهُمْ بِالرِّيِّ حَتَّى صَدَرُوا عَنْهُ فَبَيْنَا هُمْ كَذَلِكَ إِذْ جَاءَ بُدَيْلُ بْنُ وَرْقَاءَ الخزاعيُّ فِي نفَرٍ منْ خُزَاعَةَ ثُمَّ أَتَاهُ عُرْوَةُ بْنُ مَسْعُودٍ وَسَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ: إِذْ جَاءَ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " اكْتُبْ: هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ". فَقَالَ سُهَيْلٌ: وَاللَّهِ لَوْ كُنَّا نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا صَدَدْنَاكَ عَنِ الْبَيْتِ وَلَا قَاتَلْنَاكَ وَلَكِنِ اكْتُبْ: مُحَمَّدَ بْنَ عَبْدِ اللَّهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَاللَّهِ إِنِّي لَرَسُولُ اللَّهِ وَإِنْ كَذَّبْتُمُونِي اكْتُبْ: مُحَمَّدَ بْنَ عَبْدِ اللَّهِ " فَقَالَ سُهَيْلٌ: وَعَلَى أَنْ لَا يَأْتِيَكَ مِنَّا رَجُلٌ وَإِنْ كانَ على دينِكَ إِلاَّ ردَدْتَه علينا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا» ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ فَأَنْزَلَ اللَّهُ تَعَالَى: (يَا أَيُّهَا الَّذِينَ آمَنُوا إِذا جاءكُم المؤمناتُ مهاجِراتٌ)
الْآيَةَ. فَنَهَاهُمُ اللَّهُ تَعَالَى أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ وَهُوَ مُسْلِمٌ فَأَرْسَلُوا فِي طَلَبِهِ رَجُلَيْنِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ: وَاللَّهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الْآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ رأى هَذَا ذُعراً» فَقَالَ: قُتِلَ واللَّهِ صَحَابِيّ وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ» فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ قَالَ: وَانْفَلَتَ أَبُو جَنْدَلِ بْنُ سُهَيْلٍ فَلَحِقَ بِأَبِي بَصِيرٍ فَجَعَلَ لَا يَخْرُجُ مِنْ قُرَيْشٍ رَجُلٌ قَدْ أَسْلَمَ إِلَّا لَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ فو الله مَا يَسْمَعُونَ بِعِيرٍ خَرَجَتْ لِقُرَيْشٍ إِلَى الشَّامِ إِلَّا اعْتَرَضُوا لَهَا فَقَتَلُوهُمْ وَأَخَذُوا أَمْوَالَهُمْ فَأَرْسَلَتْ قُرَيْشٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُنَاشِدُهُ اللَّهَ وَالرَّحِمَ لَمَّا أَرْسَلَ إِلَيْهِمْ فَمَنْ أَتَاهُ فَهُوَ آمِنٌ فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم إِلَيْهِم. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4042 |
| In-book reference | : Book 19, Hadith 252 |
Mishkat al-Masabih 4601
Ibn 'Abbas said:
A man of the Ansar who was a companion of the Prophet told me that while they were sitting one night along with God’s messenger, a star was thrown and shone brightly. He asked them what they used to say in the pre-Islamic period when something of that nature was thrown, and they replied, “God and His messenger know best. We used to say that a great man had been born that night, or that a great man had died."
Then God’s messenger said, “It is not thrown because of anyone’s death or life; but when our Lord whose name is blessed decrees a matter the bearers of the Throne extol Him, then the inhabitants of heaven who are next to them extol Him till the extolling reaches the inhabitants of this lowest heaven. Then those who are near the bearers of the Throne ask them what their Lord has said and they tell them what He said. Then the inhabitants of the heavens ask one another till it reaches this lowest heaven. The jinn then snatch a hearing and pass it on to their friends and have [flames] thrown at them. Now what they bring as it came is true, but they mix things with it and make additions."
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ: أَنَّهُمْ بَيْنَا جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُمِيَ بِنَجْمٍ وَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ: وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فَإِنَّهَا لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمر سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاء الدُّنْيَا ثمَّ قَالَ الَّذِي يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ مَا قَالَ: فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّى يَبْلُغَ هَذِهِ السَّمَاءَ الدُّنْيَا فَيَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَى أَوْلِيَائِهِمْ وَيُرْمَوْنَ فَمَا جاؤوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيزِيدُونَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4601 |
| In-book reference | : Book 23, Hadith 85 |
Al-Adab Al-Mufrad 256
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, asked Abu'l-Haytham:
"Do you have a servant?" "No," he
replied. He said, "Come to us when we get some captives." The Prophet,
may Allah bless him and grant him peace, was brought only two captives.
Abu'l-Haytham came to him and the Prophet, may Allah bless him and grant
him peace, said, "Choose between them." "Choose for me, Messenger of Allah,"
he replied. The Prophet, may Allah bless him and grant him peace, said,
"The person who is consulted is in a position of trust. Take this one.
I have seen him pray. Treat him well." Abu'l-Haytham's wife said, "You
will not live up to the words of the Prophet, may Allah bless him and grant
him peace, about him until you set him free." "He is free," he stated.
The Prophet, may Allah bless him and grant him peace, said, "Allah did not send a Prophet or khalifa but that he has two confidants: a confidant who commands him to do what is correct and forbids what is bad, and a confidant who will not fall short in corrupting you. Anyone who is protected from the evil confidant has been protected."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي الْهَيْثَمِ: هَلْ لَكَ خَادِمٌ؟ قَالَ: لاَ، قَالَ: فَإِذَا أَتَانَا سَبْيٌ فَأْتِنَا فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَأْسَيْنِ لَيْسَ مَعَهُمَا ثَالِثٌ، فَأَتَاهُ أَبُو الْهَيْثَمِ، قَالَ النَّبِيُّ صلى الله عليه وسلم: اخْتَرْ مِنْهُمَا، قَالَ: يَا رَسُولَ اللهِ، اخْتَرْ لِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ الْمُسْتَشَارَ مُؤْتَمَنٌ، خُذْ هَذَا، فَإِنِّي رَأَيْتُهُ يُصَلِّي، وَاسْتَوْصِ بِهِ خَيْرًا، فَقَالَتِ امْرَأَتُهُ: مَا أَنْتَ بِبَالِغٍ مَا قَالَ فِيهِ النَّبِيُّ صلى الله عليه وسلم إِلاَّ أَنْ تُعْتِقَهُ، قَالَ: فَهُوَ عَتِيقٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا وَلاَ خَلِيفَةً، إِلاَّ وَلَهُ بِطَانَتَانِ: بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ، وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً، وَمَنْ يُوقَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 256 |
| In-book reference | : Book 13, Hadith 1 |
| English translation | : Book 13, Hadith 256 |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4642
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ فَنَزَلَ عَلَى ابْنِ أَخِيهِ الْحُرِّ بْنِ قَيْسٍ، وَكَانَ مِنَ النَّفَرِ الَّذِينَ يُدْنِيهِمْ عُمَرُ، وَكَانَ الْقُرَّاءُ أَصْحَابَ مَجَالِسِ عُمَرَ وَمُشَاوَرَتِهِ كُهُولاً كَانُوا أَوْ شُبَّانًا. فَقَالَ عُيَيْنَةُ لاِبْنِ أَخِيهِ يَا ابْنَ أَخِي، لَكَ وَجْهٌ عِنْدَ هَذَا الأَمِيرِ فَاسْتَأْذِنْ لِي عَلَيْهِ. قَالَ سَأَسْتَأْذِنُ لَكَ عَلَيْهِ. قَالَ ابْنُ عَبَّاسٍ فَاسْتَأْذَنَ الْحُرُّ لِعُيَيْنَةَ فَأَذِنَ لَهُ عُمَرُ، فَلَمَّا دَخَلَ عَلَيْهِ قَالَ هِيْ يَا ابْنَ الْخَطَّابِ، فَوَاللَّهِ مَا تُعْطِينَا الْجَزْلَ، وَلاَ تَحْكُمُ بَيْنَنَا بِالْعَدْلِ. فَغَضِبَ عُمَرُ حَتَّى هَمَّ بِهِ، فَقَالَ لَهُ الْحُرُّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ} وَإِنَّ هَذَا مِنَ الْجَاهِلِينَ. وَاللَّهِ مَا جَاوَزَهَا عُمَرُ حِينَ تَلاَهَا عَلَيْهِ، وَكَانَ وَقَّافًا عِنْدَ كِتَابِ اللَّهِ.
| Reference | : Sahih al-Bukhari 4642 |
| In-book reference | : Book 65, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
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Sahih al-Bukhari 5470
Narrated Anas bin Malik:
Abu Talha had a child who was sick. Once, while Abu Talha was out, the child died. When Abu Talha returned home, he asked, "How does my son fare?" Um Salaim (his wife) replied, "He is quieter than he has ever been." Then she brought supper for him and he took his supper and slept with her. When he had finished, she said (to him), "Bury the child (as he's dead)." Next morning Abu Talha came to Allah's Apostle and told him about that. The Prophet said (to him), "Did you sleep with your wife last night?" Abu Talha said, "Yes". The Prophet said, "O Allah! Bestow your blessing on them as regards that night of theirs." Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet and Um Sulaim sent some dates along with the child. The Prophet took the child (on his lap) and asked if there was something with him. The people replied, "Yes, a few dates." The Prophet took a date, chewed it, took some of it out of his mouth, put it into the child's mouth and did Tahnik for him with that, and named him 'Abdullah.
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي، فَخَرَجَ أَبُو طَلْحَةَ، فَقُبِضَ الصَّبِيُّ فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مَا كَانَ. فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ فَتَعَشَّى، ثُمَّ أَصَابَ مِنْهَا، فَلَمَّا فَرَغَ قَالَتْ وَارِ الصَّبِيَّ. فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ " أَعْرَسْتُمُ اللَّيْلَةَ ". قَالَ نَعَمْ. قَالَ " اللَّهُمَّ بَارِكْ لَهُمَا ". فَوَلَدَتْ غُلاَمًا قَالَ لِي أَبُو طَلْحَةَ احْفَظْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَأَرْسَلَتْ مَعَهُ بِتَمَرَاتٍ، فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَمَعَهُ شَىْءٌ ". قَالُوا نَعَمْ تَمَرَاتٌ. فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم فَمَضَغَهَا، ثُمَّ أَخَذَ مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ، وَحَنَّكَهُ بِهِ، وَسَمَّاهُ عَبْدَ اللَّهِ.
| Reference | : Sahih al-Bukhari 5470 |
| In-book reference | : Book 71, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 379 |
| (deprecated numbering scheme) |
Sahih Muslim 1753 a
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
What prevented you from giving the booty to him? Khalid said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid by Auf, the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah (may peace be upon him) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i. e. the best reward) is for you and the turbid water (i e. blame) is for them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلاً مِنَ الْعَدُوِّ فَأَرَادَ سَلَبَهُ فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَكَانَ وَالِيًا عَلَيْهِمْ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَوْفُ بْنُ مَالِكٍ فَأَخْبَرَهُ فَقَالَ لِخَالِدٍ " مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ " . قَالَ اسْتَكْثَرْتُهُ يَا رَسُولَ اللَّهِ . قَالَ " ادْفَعْهُ إِلَيْهِ " . فَمَرَّ خَالِدٌ بِعَوْفٍ فَجَرَّ بِرِدَائِهِ ثُمَّ قَالَ هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتُغْضِبَ فَقَالَ " لاَ تُعْطِهِ يَا خَالِدُ لاَ تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلاً أَوْ غَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ " .
| Reference | : Sahih Muslim 1753a |
| In-book reference | : Book 32, Hadith 51 |
| USC-MSA web (English) reference | : Book 19, Hadith 4342 |
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Musnad Ahmad 420
It was narrated that Abu Salamah bin `Abdul-Rahman said:
`Uthman (رضي الله عنه) looked out from the house when he was under siege and said: I adjure by Allah anyone who was present with the Messenger of Allah (ﷺ) , on the day of Hira`, when the mountain shook beneath his feet; he kicked it with his foot and said: “Be still, Hira`, there is no one on you but a Prophet, a Siddiq or a martyr,` and i was with him. And some men testified to what he said. Then he said: I adjure by Allah anyone who was present with the Messenger of Allah (ﷺ) on the day of Bai’atul-Ridwan, when he had sent me to the mushrikeen, the people of Makkah; he said, `This is my hand and this is the hand of `Uthman,` and he swore allegiance on my behalf. And some men testified to what he said. Then he said:l adjure by Allah anyone who was present when the Messenger of Allah (ﷺ) said: `Who will expand the mosque by incorporating this house into it, in return for a house in Paradise?” and I bought it with my wealth and expanded the mosque by incorporating it into it. And some men testified to what he said. Then he said: I adjure by Allah anyone who saw the Messenger of Allah (ﷺ) on the day of the army of hardship (i.e., Tabook), when he said: `Who will spend today a spending that will be accepted by Allah?` and I equipped half of the army with my wealth. And some men testified to what he said, Then he said:I adjure by Allah anyone who saw the water of Roomah (a well) being sold to wayfarers, then I bought it with my own wealth and gave it to wayfarers for free.` And some men testified to what he said.
حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ أَشْرَفَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْقَصْرِ وَهُوَ مَحْصُورٌ فَقَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حِرَاءٍ إِذْ اهْتَزَّ الْجَبَلُ فَرَكَلَهُ بِقَدَمِهِ ثُمَّ قَالَ اسْكُنْ حِرَاءُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ وَأَنَا مَعَهُ فَانْتَشَدَ لَهُ رِجَالٌ قَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَيْعَةِ الرِّضْوَانِ إِذْ بَعَثَنِي إِلَى الْمُشْرِكِينَ إِلَى أَهْلِ مَكَّةَ قَالَ هَذِهِ يَدِي وَهَذِهِ يَدُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَبَايَعَ لِي فَانْتَشَدَ لَهُ رِجَالٌ قَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يُوَسِّعُ لَنَا بِهَذَا الْبَيْتِ فِي الْمَسْجِدِ بِبَيْتٍ فِي الْجَنَّةِ فَابْتَعْتُهُ مِنْ مَالِي فَوَسَّعْتُ بِهِ الْمَسْجِدَ فَانْتَشَدَ لَهُ رِجَالٌ قَالَ وَأَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ جَيْشِ الْعُسْرَةِ قَالَ مَنْ يُنْفِقُ الْيَوْمَ نَفَقَةً مُتَقَبَّلَةً فَجَهَّزْتُ نِصْفَ الْجَيْشِ مِنْ مَالِي قَالَ فَانْتَشَدَ لَهُ رِجَالٌ وَأَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رُومَةَ يُبَاعُ مَاؤُهَا ابْنَ السَّبِيلِ فَابْتَعْتُهَا مِنْ مَالِي فَأَبَحْتُهَا لِابْنِ السَّبِيلِ قَالَ فَانْتَشَدَ لَهُ رِجَالٌ.
| Grade: | Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 420 |
| In-book reference | : Book 4, Hadith 19 |
Mishkat al-Masabih 609, 610
Abu Ayyub reported God's Messenger as saying, “My people will continue to prosper (or he said, to follow Islam), as long as they do not postpone the sunset prayer till the stars are not in abundance.”
Abu Dawud transmitted it and Darimi transmitted it from al-‘Abbas.
وَعَنْ أَبِي أَيُّوبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا تَزَالُ أُمَّتِي بِخَيْرٍ أَوْ قَالَ: عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى أَنْ تَشْتَبِكَ النُّجُومُ ". رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ الدَّارمِيّ عَن الْعَبَّاس
| حسن, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 609, 610 |
| In-book reference | : Book 4, Hadith 44 |
Mishkat al-Masabih 1358
Abu Burda b. Abu Musa said:
I heard my father say that he heard God’s Messenger say regarding the time on Friday, “It is between the time when the imam sits down and the end of the prayer.”
Muslim transmitted it.
وَعَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي شَأْنِ سَاعَةِ الْجُمُعَةِ: «هِيَ مَا بَيْنَ أَنْ يَجْلِسَ الْإِمَامُ إِلَى أَن تقضى الصَّلَاة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1358 |
| In-book reference | : Book 4, Hadith 764 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5672
Abu Huraira reported God's messenger as saying, "The distance between the shoulders of an infidel in hell will be a three days' journey for a swift rider." A version says the molar tooth of an infidel will be like Uhud and the thickness of his skin a three nights' journey.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَيْنَ مَنْكِبَيِ الْكَافِرِ فِي النَّارِ مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ لِلرَّاكِبِ الْمُسْرِعِ» . وَفِي رِوَايَةٍ: «ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ وَغِلَظُ جِلْدِهِ مَسِيرَةُ ثَلَاثٍ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5672 |
| In-book reference | : Book 28, Hadith 143 |
Bulugh al-Maram 3
Narrated Abu Umama Al-Bahili:
Narrated Abu Umama Al-Bahili:
Allah’s Messenger (saw) said: “Water cannot be rendered impure by anything except something which changes its smell, taste and colour”.
[ Ibn Majar reported it and Abu Hatim described it as Da’if (weak)].
وَعَنْ أَبِي أُمَامَةَ اَلْبَاهِلِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ - صلى الله عليه وسلم -{ إِنَّ اَلْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ, إِلَّا مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ, وَلَوْنِهِ } أَخْرَجَهُ اِبْنُ مَاجَهْ 1 وَضَعَّفَهُ أَبُو حَاتِمٍ 2 .
| Reference | : Bulugh al-Maram 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
A narration by al-Bukhari and Muslim has:
They asked him (SAW) to allow them to stay on the land, on condition that they should do all the cultivation and have half the dates. Allah's Messenger (SAW) replied to them, "We shall allow you to stay on the land, on that condition, as long as we wish." So they remained on the land till 'Umar (RA) expelled them.
وَفِي رِوَايَةٍ لَهُمَا: فَسَأَلُوا أَنْ يُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ اَلثَّمَرِ, فَقَالَ لَهُمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا ", فَقَرُّوا بِهَا, حَتَّى أَجْلَاهُمْ عُمَرُ } 1 .
| Sunnah.com reference | : Book 7, Hadith 157 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 906 |
Mishkat al-Masabih 2091
‘A'isha said she asked God’s messenger to tell her what prayers to say on lailat al-qadr if she knew which night it was, and he told her to say, “O God, Thou art forgiving and lovest forgiveness, so forgive me.”
Ahmad, Ibn Majah, and Tirmidhi transmitted it, and Tirmidhi declared it to be sound.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَيُّ لَيْلَةٍ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قَالَ:
" قُولِي: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعَفُ عَنِّي ". رَوَاهُ أَحْمد وَابْن مَاجَه وَالتِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 2091 |
| In-book reference | : Book 7, Hadith 132 |
Sahih Muslim 461 b
Abu Barza Aslami reported:
The Messenger of Allah (may peace be upon him) used to recite from sixty to one hundred verses in the morning prayer.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْفَجْرِ مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ آيَةً .
| Reference | : Sahih Muslim 461b |
| In-book reference | : Book 4, Hadith 194 |
| USC-MSA web (English) reference | : Book 4, Hadith 928 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2183
It was narrated from Samurah that the Messenger of Allah (SAW) said:
"The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2183 |
| In-book reference | : Book 12, Hadith 47 |
| English translation | : Vol. 3, Book 12, Hadith 2183 |
Sunan Ibn Majah 2526
It was narrated from that Safinah - Abu 'Abdur-Rahman-said :
“Umm Salamah freed me but stipulated that I should serve the Prophet (SAW) as long he lived.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ أَعْتَقَتْنِي أُمُّ سَلَمَةَ وَاشْتَرَطَتْ عَلَىَّ أَنْ أَخْدُمَ النَّبِيَّ صلى الله عليه وسلم مَا عَاشَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2526 |
| In-book reference | : Book 19, Hadith 15 |
| English translation | : Vol. 3, Book 19, Hadith 2526 |
Malik related to me from Nafi from Sa'iba, the female mawla of A'isha, that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing the snakes which were in the houses except those with two white stripes on their back and the short ones. They made one go blind and caused miscarriages in women.
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ سَائِبَةَ، مَوْلاَةٍ لِعَائِشَةَ . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ .
| Sunnah.com reference | : Book 54, Hadith 32 |
| USC-MSA web (English) reference | : Book 54, Hadith 32 |
| Arabic reference | : Book 54, Hadith 1797 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4856
Narrated `Abdullah:
Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet had seen Gabriel with six hundred wings.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَمِعْتُ زِرًّا، عَنْ عَبْدِ اللَّهِ، {فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى * فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى} قَالَ حَدَّثَنَا ابْنُ مَسْعُودٍ أَنَّهُ رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ.
| Reference | : Sahih al-Bukhari 4856 |
| In-book reference | : Book 65, Hadith 377 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 379 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6729
Narrated Abu Huraira:
Allah's Apostle said, "Not even a single Dinar of my property should be distributed (after my deaths to my inheritors, but whatever I leave excluding the provision for my wives and my servants, should be spent in charity."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَقْتَسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهْوَ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6729 |
| In-book reference | : Book 85, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 721 |
| (deprecated numbering scheme) |
Riyad as-Salihin 296
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The upper hand is better than the lower one (i.e., the spending hand is better than the receiving hand); and begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah".
[Al-Bukhari].
[Al-Bukhari].
وعنه عن النبي صلى الله عليه وسلم قال:
" اليد العليا خير من اليد السفلى وابدأ بمن تعول، وخير الصدقة ما كان عن ظهر غنًى، ومن يستعفف، يعفه الله، ومن يستغن، يغنه الله" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 296 |
| In-book reference | : Introduction, Hadith 296 |
Sunan an-Nasa'i 1245
It was narrated that 'Abdullah said:
"Whoever us not sure about his prayer, then let him estimate what is correct, then let him prostrate twice after he finished his prayer, while he is sitting."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ قَالَ عَبْدُ اللَّهِ مَنْ أَوْهَمَ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يَفْرُغُ وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1245 |
| In-book reference | : Book 13, Hadith 67 |
| English translation | : Vol. 2, Book 13, Hadith 1246 |
Sunan an-Nasa'i 2953
It was narrated that Ibn Umar said:
"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَا تَرَكْتُ اسْتِلاَمَ الْحَجَرِ فِي رَخَاءٍ وَلاَ شِدَّةٍ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَلِمُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2953 |
| In-book reference | : Book 24, Hadith 336 |
| English translation | : Vol. 3, Book 24, Hadith 2956 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do you see the direction I am facing here? By Allah, neither your concentration nor your ruku is hidden from me. I can see you behind my back."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَتَرَوْنَ قِبْلَتِي هَاهُنَا فَوَاللَّهِ مَا يَخْفَى عَلَىَّ خُشُوعُكُمْ وَلاَ رُكُوعُكُمْ إِنِّي لأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي " .
| USC-MSA web (English) reference | : Book 9, Hadith 73 |
| Arabic reference | : Book 9, Hadith 404 |
Yahya related to me from Malik from Ibn Shihab from Abu Ubayd, the mawla of Ibn Azhar, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You will be answered as long as you are not impatient and say, 'I have made a dua and I have not been answered .' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي " .
| Sunnah.com reference | : Book 15, Hadith 31 |
| USC-MSA web (English) reference | : Book 15, Hadith 29 |
| Arabic reference | : Book 15, Hadith 501 |
Yahya related to me from Malik that Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, only sacrificed one camel or one cow for himself and his family."
Malik said, "I do not know which of them Ibn Shihab said."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ إِلاَّ بَدَنَةً وَاحِدَةً أَوْ بَقَرَةً وَاحِدَةً . قَالَ مَالِكٌ لاَ أَدْرِي أَيَّتَهُمَا قَالَ ابْنُ شِهَابٍ .
| Sunnah.com reference | : Book 23, Hadith 11 |
| USC-MSA web (English) reference | : Book 23, Hadith 11 |
| Arabic reference | : Book 23, Hadith 1041 |
Sahih al-Bukhari 1656
Narrated Haritha bin Wahab Al-Khuza`i:
The Prophet led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever.
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ ـ رضى الله عنه ـ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ أَكْثَرُ مَا كُنَّا قَطُّ وَآمَنُهُ بِمِنًى رَكْعَتَيْنِ.
| Reference | : Sahih al-Bukhari 1656 |
| In-book reference | : Book 25, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 718 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3622
It was narrated that 'Aishah said:
"The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will."
أَخْبَرَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا مُصْعَبٌ، حَدَّثَنَا دَاوُدُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِرْهَمًا وَلاَ دِينَارًا وَلاَ شَاةً وَلاَ بَعِيرًا وَمَا أَوْصَى.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3622 |
| In-book reference | : Book 30, Hadith 12 |
| English translation | : Vol. 4, Book 30, Hadith 3652 |
Sunan an-Nasa'i 29
It was narrated that 'Aishah said:
"Whoever tells you that the Messenger of Allah (PBUH) urinated standing up, do not believe him, for he would not urinate except while squatting."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَنْ حَدَّثَكُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَالَ قَائِمًا فَلاَ تُصَدِّقُوهُ مَا كَانَ يَبُولُ إِلاَّ جَالِسًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 29 |
| In-book reference | : Book 1, Hadith 29 |
| English translation | : Vol. 1, Book 1, Hadith 29 |
Ash-Shama'il Al-Muhammadiyah » Appearing Of The White Hair Of Rasoolullah - باب ما جاء في شيب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 38
Anas ibn Malik said:
"On the head of Allah’s Messenger (Allah bless him and give him peace) and his beard, I counted only fourteen white hairs.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَيَحْيَى بْنُ مُوسَى، قَالا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: مَا عَدَدْتُ فِي رَأْسِ رَسُولِ اللهِ صلى الله عليه وسلم وَلِحْيَتِهِ، إِلا أَرْبَعَ عَشْرَةَ شَعَرَةً بَيْضَاءَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 38 |
| In-book reference | : Book 5, Hadith 2 |
Sahih Muslim 1531 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْبَيِّعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ " .
| Reference | : Sahih Muslim 1531a |
| In-book reference | : Book 21, Hadith 52 |
| USC-MSA web (English) reference | : Book 10, Hadith 3656 |
| (deprecated numbering scheme) |
Sahih Muslim 2449 b
Miswar b. Makhramah reported Allah's Messenger (may peace be upon him) as saying:
Fatima is a part of me. He in fact tortures me who tortures her.
حَدَّثَنِي أَبُو مَعْمَرٍ، إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ
ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا
فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا " .
| Reference | : Sahih Muslim 2449b |
| In-book reference | : Book 44, Hadith 138 |
| USC-MSA web (English) reference | : Book 31, Hadith 6000 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3563
Narrated Abu Huraira:
The Prophet never criticized any food (presented him), but he would eat it if he liked it; otherwise, he would leave it (without expressing his dislike).
حَدَّثَنِي عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ مَا عَابَ النَّبِيُّ صلى الله عليه وسلم طَعَامًا قَطُّ، إِنِ اشْتَهَاهُ أَكَلَهُ، وَإِلاَّ تَرَكَهُ.
| Reference | : Sahih al-Bukhari 3563 |
| In-book reference | : Book 61, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 764 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2618
Anas said “the Prophet(saws) sent Busaisah as a spy to see what the caravan of Abu Sufyan was doing.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ بَعَثَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - بُسْبَسَةَ عَيْنًا يَنْظُرُ مَا صَنَعَتْ عِيرُ أَبِي سُفْيَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2618 |
| In-book reference | : Book 15, Hadith 142 |
| English translation | : Book 14, Hadith 2612 |
Mishkat al-Masabih 2564
Ibn ‘Umar said that when God’s messenger observed the circumambulation at the hajj or the ‘umra immediately on his arrival, he ran three circuits and walked four, then after making two prostrations he would go between as-Safa and al-Marwa.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا طَافَ فِي الْحَجِّ أَوِ الْعمرَة مَا يَقْدَمُ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا والمروة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2564 |
| In-book reference | : Book 10, Hadith 58 |
Mishkat al-Masabih 995
Abu Dharr reported God’s Messenger as saying, “God most high continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side, but if he does so He departs from him.”
Ahmad, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ اللَّهُ عَزَّ وَجَلَّ مُقْبِلًا عَلَى الْعَبْدِ وَهُوَ فِي صَلَاتِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا الْتَفَتَ انْصَرَفَ عَنْهُ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 995 |
| In-book reference | : Book 4, Hadith 415 |
Mishkat al-Masabih 1389, 1390
‘Abdallah b. Salam reported God’s Messenger as saying, “Even if one has other garments he need wear nothing for Friday but the two garments he wears every day.”
Ibn Majah transmitted it, and Malik transmitted it from Yahya b. Sa'id.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَا عَلَى أَحَدِكُمْ إِنْ وَجَدَ أَنْ يَتَّخِذَ ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ سِوَى ثَوْبَيْ مَهْنَتِهِ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ مَالك عَن يحيى بن سعيد
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1389, 1390 |
| In-book reference | : Book 4, Hadith 792 |
Mishkat al-Masabih 1860
He reported him as saying that two angels come down every morning and one says, "O God, give him who spends something in place of it;” the other says, “O God, give him who withholds destruction.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا: اللَّهُمَّ أطع مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ: اللَّهُمَّ أَعْطِ مُمْسِكًا تلفا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1860 |
| In-book reference | : Book 6, Hadith 87 |
Al-Adab Al-Mufrad 779
'Abdullah said, "When one of you seeks something he needs, he should
ask for something small. He will have what is decreed for him. None of
you should go to his companion and then praise him and thus break his back."
حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنِي الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا طَلَبَ أَحَدُكُمُ الْحَاجَةَ فَلْيَطْلُبْهَا طَلَبًا يَسِيرًا، فَإِنَّمَا لَهُ مَا قُدِّرَ لَهُ، وَلاَ يَأْتِي أَحَدُكُمْ صَاحِبَهُ فَيَمْدَحَهُ، فَيَقْطَعَ ظَهْرَهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 779 |
| In-book reference | : Book 33, Hadith 26 |
| English translation | : Book 33, Hadith 779 |
Bulugh al-Maram 141
Narrated `A'ishah (RAA):
Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer).
[Reported by Muslim.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -اَلدَّمَ, فَقَالَ:
"اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي" فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 141 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Book 1, Hadith 152 |
Rafi' bin Khadij (RAA) narrated that the Prophet (PBUH) said, "You may eat an animal which is slaughtered by any means which causes the blood to gush out as long as Allah's Name is mentioned over it, except for the tooth and the claw (not allowed to be used). The tooth is a bone and the claw is the knife of the Abyssinians (Ethiopians)." Agreed upon.
وَعَنْ رَافِعِ بْنِ خَدِيجٍ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
"مَا أُنْهِرَ اَلدَّمُ, وَذُكِرَ اِسْمُ اَللَّهِ عَلَيْهِ, فَكُلْ لَيْسَ اَلسِّنَّ وَالظُّفْرَ; أَمَّا اَلسِّنُّ; فَعَظْمٌ; وَأَمَّا اَلظُّفُرُ: فَمُدَى اَلْحَبَشِ" } مُتَّفَقٌ عَلَيْهِ (1754) .
| Sunnah.com reference | : Book 12, Hadith 22 |
| English translation | : Book 12, Hadith 1380 |
| Arabic reference | : Book 12, Hadith 1340 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said to Bilal, "When you announce the Adhan, utter deliberately and when you pronounce the Iqamah utter quickly, and leave between your Adhan and your Iqamah time for one who is eating to finish his food."
[Reported by at-Tirmidhi who graded it Da'if (weak)].
وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ لِبِلَالٍ : { إِذَا أَذَّنْتَ فَتَرَسَّلْ , وَإِذَا أَقَمْتُ فَاحْدُرْ , وَاجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ اَلْآكِلُ مِنْ أَكْلِهِ } اَلْحَدِيثَ . رَوَاهُ اَلتِّرْمِذِيُّ وَضَعَّفَهُ . 1 .
| Sunnah.com reference | : Book 2, Hadith 59 |
| Arabic/English book reference | : Book 2, Hadith 197 |
Mishkat al-Masabih 358
‘Ali reported God’s messenger as saying, "The covering between the eyes of the jinn and the private parts of the children of Adam when one of them enters the privy is provided by his saying, ‘In the name of God.’”
Tirmidhi transmitted it, saying that this is a gharib tradition and that its isnad is not strong.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلَاءَ أَنْ يَقُولَ بِسْمِ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَإِسْنَاده لَيْسَ بِقَوي
| صَحِيح لغيره (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 358 |
| In-book reference | : Book 3, Hadith 70 |
Sunan Ibn Majah 1984
It was narrated that 'Aishah said:
"The Messenger of Allah never beat any of his servants, or wives, and his hand never hit anything."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا ضَرَبَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَادِمًا لَهُ وَلاَ امْرَأَةً وَلاَ ضَرَبَ بِيَدِهِ شَيْئًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1984 |
| In-book reference | : Book 9, Hadith 140 |
| English translation | : Vol. 3, Book 9, Hadith 1984 |
Riyad as-Salihin 457
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sat on the pulpit and we sat around him. He said: "What I am concerned most is the flourishment and the beauty of this world will be available to you".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدري، رضي الله عنه ، قال : جلس رسول الله صلى الله عليه وسلم، على المنبر، وجلسنا حوله، فقال: "إن مما أخاف عليكم من بعدي ما يفتح عليكم من زهرة الدنيا وزينتها” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 457 |
| In-book reference | : Introduction, Hadith 457 |
Riyad as-Salihin 1015
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to seek protection against the evil of jinn and the evil eyes till Surat Al-Falaq and Surat An-Nas were revealed. After they were revealed, he took to them for seeking Allah's protection and left everything besides them.
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي سعيد الخدري رضي الله عنه قال : كان رسول الله صلى الله عليه وسلم يتعوذ من الجان، وعين الإنسان، حتى نزلت المعوذتان، فلما نزلتا، أخذ بهما وترك ما سواهما .
((رواه الترمذي وقال :حديث حسن )).
| Reference | : Riyad as-Salihin 1015 |
| In-book reference | : Book 8, Hadith 25 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1657
It was narrated that Abdullah bin Shaqiq said:
"I said to Aishah: 'Did the Messenger of Allah (SAW) pray sitting down?' She said: 'Yes, after the people had worn him out.'"
أَخْبَرَنَا أَبُو الأَشْعَثِ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ، قَالَ أَنْبَأَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهُوَ قَاعِدٌ قَالَتْ نَعَمْ بَعْدَ مَا حَطَمَهُ النَّاسُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1657 |
| In-book reference | : Book 20, Hadith 60 |
| English translation | : Vol. 2, Book 20, Hadith 1658 |
Sahih al-Bukhari 35
Narrated Abu Huraira:
Allah's Apostle said, "Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah's rewards (not to show off) then all his past sins will be forgiven."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يَقُمْ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 35 |
| In-book reference | : Book 2, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 35 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 37
Narrated Abu Huraira:
Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 37 |
| In-book reference | : Book 2, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 37 |
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Sahih al-Bukhari 1571
Narrated `Imran:
We performed Hajj-at-Tamattu` in the lifetime of Allah's Apostle and then the Qur'an was revealed (regarding Hajj-at-Tamattu`) and somebody said what he wished (regarding Hajj-at-Tamattu`) according his own opinion.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنِي مُطَرِّفٌ، عَنْ عِمْرَانَ ـ رضى الله عنه ـ قَالَ تَمَتَّعْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَ الْقُرْآنُ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ.
| Reference | : Sahih al-Bukhari 1571 |
| In-book reference | : Book 25, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 642 |
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Sunan an-Nasa'i 5060
It was narrated that Al-Bara' said:
"I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah [SAW], with his long hair that came down to his shoulders."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ مَا رَأَيْتُ أَحَدًا أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَجُمَّتُهُ تَضْرِبُ مَنْكِبَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5060 |
| In-book reference | : Book 48, Hadith 21 |
| English translation | : Vol. 6, Book 48, Hadith 5063 |
Sunan an-Nasa'i 5082
It was narrated from 'Abdullah bin Buraidah that:
He heard that the Messenger of Allah [SAW] said: "The best things with which you can change gray hair are Henna and Katam."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ كَهْمَسًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَحْسَنَ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءُ وَالْكَتَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5082 |
| In-book reference | : Book 48, Hadith 43 |
| English translation | : Vol. 6, Book 48, Hadith 5085 |
Sunan an-Nasa'i 5607
'Amr bin Shu'aib narrated from his father, from his grandfather, that:
The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5607 |
| In-book reference | : Book 51, Hadith 69 |
| English translation | : Vol. 6, Book 51, Hadith 5610 |
Sahih al-Bukhari 2329
Narrated Ibn `Umar:
The Prophet made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ عَامَلَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ.
| Reference | : Sahih al-Bukhari 2329 |
| In-book reference | : Book 41, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 522 |
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Sunan Abi Dawud 2615
Ibn “umar said “The Apostle of Allaah(saws) burned the palm tree of Banu Al Nadr and cut (them) down at Al Buwairah. So, Allaah the exalted sent down “the palm trees you cut down or left.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2615 |
| In-book reference | : Book 15, Hadith 139 |
| English translation | : Book 14, Hadith 2609 |
Mishkat al-Masabih 1889
He reported God’s messenger as saying,
“Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا نقصت صَدَقَة من مَال شَيْئا وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1889 |
| In-book reference | : Book 6, Hadith 116 |
Bulugh al-Maram 543
A’ishah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) died and they wanted to make Ghusl (full ritual washing of the body), they said, ‘By Allah we do not know whether we should take off the clothes of Allah’s Messenger as we do for our dead or not?’ Related by Ahmad and Abu Dawud.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا أَرَادُوا غَسْلَ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالُوا: وَاَللَّهُ مَا نَدْرِي, نُجَرِّدُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَمَا نُجَرِّدُ مَوْتَانَا, أَمْ لَا?….. } اَلْحَدِيثَ، رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ 1 .
| Reference | : Bulugh al-Maram 543 |
| In-book reference | : Book 3, Hadith 11 |
| English translation | : Book 3, Hadith 567 |
Ma'qil bin Yasar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) saying, “Any governor in charge of Muslim subjects who dies while acting dishonestly towards them will be excluded by Allah from Paradise.” Agreed upon.
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ - رضى الله عنه - [قَالَ] سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { مَا مِنْ عَبْدِ يَسْتَرْعِيهِ اَللَّهُ رَعِيَّةً, يَمُوتُ يَوْمَ يَمُوتُ, وَهُوَ غَاشٌّ لِرَعِيَّتِهِ, إِلَّا حَرَّمَ اَللَّهُ عَلَيْهِ اَلْجَنَّةَ } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 16, Hadith 53 |
| English translation | : Book 16, Hadith 1532 |
| Arabic reference | : Book 16, Hadith 1489 |
Sahih Muslim 226a
Humran, the freed slave of 'Uthman, said:
Uthman b. 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ عُلَمَاؤُنَا يَقُولُونَ هَذَا الْوُضُوءُ أَسْبَغُ مَا يَتَوَضَّأُ بِهِ أَحَدٌ لِلصَّلاَةِ .
| Reference | : Sahih Muslim 226a |
| In-book reference | : Book 2, Hadith 5 |
| USC-MSA web (English) reference | : Book 2, Hadith 436 |
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Jami` at-Tirmidhi 2859
Narrated An-Nawwas bin Sam'an Al-Kilabi:
that the Messenger of Allah (SAW) said: "Indeed Allah has made a parable of the straight path: At the sides of the path there are walls with open doors, each door having a curtain. There is a caller at the head of the path calling, and a caller above it calling. And Allah invites to the abode of peace and guides whomever He wills to the straight path. The doors which are on the sides of the path are the Hudud (legal limitations) of Allah; no one breaches the Hudud of Allah except that curtain is lifted, and the one calling from above it is his Lord."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ ضَرَبَ مَثَلاً صِرَاطًا مُسْتَقِيمًا عَلَى كَنَفَىِ الصِّرَاطِ سُورَانِ لَهُمَا أَبْوَابٌ مُفَتَّحَةٌ عَلَى الأَبْوَابِ سُتُورٌ وَدَاعٍ يَدْعُو عَلَى رَأْسِ الصِّرَاطِ وَدَاعٍ يَدْعُو فَوْقَهُ: (وَاللَّهُ يَدْعُو إِلَى دَارِ السَّلاَمِ وَيَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ) وَالأَبْوَابُ الَّتِي عَلَى كَنَفَىِ الصِّرَاطِ حُدُودُ اللَّهِ فَلاَ يَقَعُ أَحَدٌ فِي حُدُودِ اللَّهِ حَتَّى يُكْشَفَ السِّتْرُ وَالَّذِي يَدْعُو مِنْ فَوْقِهِ وَاعِظُ رَبِّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ زَكَرِيَّا بْنَ عَدِيٍّ يَقُولُ قَالَ أَبُو إِسْحَاقَ الْفَزَارِيُّ خُذُوا عَنْ بَقِيَّةَ مَا حَدَّثَكُمْ عَنِ الثِّقَاتِ وَلاَ تَأْخُذُوا عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ مَا حَدَّثَكُمْ عَنِ الثِّقَاتِ وَلاَ غَيْرِ الثِّقَاتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2859 |
| In-book reference | : Book 44, Hadith 1 |
| English translation | : Vol. 5, Book 42, Hadith 2859 |
Jami` at-Tirmidhi 3266
Narrated 'Abdullah bin Az-Zubair:
"Al-Aqra' bin Habis arrived to meet the Prophet (SAW)" - he said - "so Abu Bakr said: 'O Messenger of Allah! Appoint him over his people.' 'Umar said: 'Do not appoint him O Messenger of Allah!' They continued talking before the Prophet (SAW) until they raised their voices. Abu Bakr said to 'Umar: 'You only wanted to contradict me.' So ['Umar] said: 'I did not want to contradict you.'" He said: "So this Ayah was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet (49:2).'" He said: "After that, when 'Umar spoke before the Prophet (SAW), his speech could not be heard until he told him he could not understand him." He (one of the narrators) said: "And Ibn Az-Zubair did not mention his grandfather" meaning Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُؤَمِّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْجُمَحِيُّ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ اسْتَعْمِلْهُ عَلَى قَوْمِهِ . فَقَالَ عُمَرُ لاَ تَسْتَعْمِلْهُ يَا رَسُولَ اللَّهِ . فَتَكَلَّمَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ أَبُو بَكْرٍ لِعُمَرَ مَا أَرَدْتَ إِلاَّ خِلاَفِي . فَقَالَ عُمَرُ مَا أَرَدْتُ خِلاَفَكَ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ : ( يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ ) فَكَانَ عُمَرُ بْنُ الْخَطَّابِ بَعْدَ ذَلِكَ إِذَا تَكَلَّمَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم لَمْ يُسْمِعْ كَلاَمَهُ حَتَّى يَسْتَفْهِمَهُ . قَالَ وَمَا ذَكَرَ ابْنُ الزُّبَيْرِ جَدَّهُ يَعْنِي أَبَا بَكْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَى بَعْضُهُمْ عَنِ ابْنِ أَبِي مُلَيْكَةَ مُرْسَلٌ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3266 |
| In-book reference | : Book 47, Hadith 318 |
| English translation | : Vol. 5, Book 44, Hadith 3266 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4521
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ يَطَوَّفُ الرَّجُلُ بِالْبَيْتِ مَا كَانَ حَلاَلاً حَتَّى يُهِلَّ بِالْحَجِّ، فَإِذَا رَكِبَ إِلَى عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدِيَّةٌ مِنَ الإِبِلِ أَوِ الْبَقَرِ أَوِ الْغَنَمِ، مَا تَيَسَّرَ لَهُ مِنْ ذَلِكَ أَىَّ ذَلِكَ شَاءَ، غَيْرَ إِنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلاَثَةُ أَيَّامٍ فِي الْحَجِّ، وَذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ، فَإِنْ كَانَ آخِرُ يَوْمٍ مِنَ الأَيَّامِ الثَّلاَثَةِ يَوْمَ عَرَفَةَ فَلاَ جُنَاحَ عَلَيْهِ، ثُمَّ لِيَنْطَلِقْ حَتَّى يَقِفَ بِعَرَفَاتٍ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ يَكُونَ الظَّلاَمُ، ثُمَّ لِيَدْفَعُوا مِنْ عَرَفَاتٍ إِذَا أَفَاضُوا مِنْهَا حَتَّى يَبْلُغُوا جَمْعًا الَّذِي يُتَبَرَّرُ فِيهِ، ثُمَّ لِيَذْكُرُوا اللَّهَ كَثِيرًا، أَوْ أَكْثِرُوا التَّكْبِيرَ وَالتَّهْلِيلَ قَبْلَ أَنْ تُصْبِحُوا ثُمَّ أَفِيضُوا، فَإِنَّ النَّاسَ كَانُوا يُفِيضُونَ، وَقَالَ اللَّهُ تَعَالَى {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ} حَتَّى تَرْمُوا الْجَمْرَةَ.
| Reference | : Sahih al-Bukhari 4521 |
| In-book reference | : Book 65, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1661
The aforesaid tradition has also been transmitted by ‘Ubaid bin ‘ Umair through a different chain of narrators. This version goes:
A man asked: Messenger of Allah (saws), what is due on camels? He replied in a similar way. This version adds "and to lend its udders.”
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ فَذَكَرَ نَحْوَهُ زَادَ
" وَإِعَارَةُ دَلْوِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1661 |
| In-book reference | : Book 9, Hadith 106 |
| English translation | : Book 9, Hadith 1657 |
Sunan Abi Dawud 4669
Ibn ‘Abbas reported the Prophet (May peace be upon him) as saying :
It is not fitting for a servent to say that I (The Prophet) is better than Jonah son of Matta.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4669 |
| In-book reference | : Book 42, Hadith 74 |
| English translation | : Book 41, Hadith 4652 |
Mishkat al-Masabih 4530
‘Auf b. Malik al-Ashja‘i said:
In the pre-Islamic period we used to apply spells, and we asked God’s messenger how he looked upon that. He replied, “Submit your spells to me. There is no harm in spells so long as they involve no polytheism.”
Muslim transmitted it.
وَعَن عوفِ بن مَالك الْأَشْجَعِيّ قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا: يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: «اعْرِضُوا عَلَيَّ رُقَاكُمْ لَا بَأْسَ بِالرُّقَى مَا لم يكن فِيهِ شرك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4530 |
| In-book reference | : Book 23, Hadith 17 |
Mishkat al-Masabih 5816
Al-Aswad told that he asked `A'isha what the Prophet used to do in his house, and she replied that he used to engage in the mihna, i.e. the service, of his family, and when the time for prayer came he went out to prayer.
Bukhari transmitted it.
وَعَنِ الْأَسْوَدِ قَالَ: سَأَلْتُ عَائِشَةَ: مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ فِي بَيْتِهِ؟ قَالَتْ: كَانَ يَكُونُ فِي مَهْنَةِ أَهْلِهِ - تَعْنِي خدمَة أَهله - فَإِذا حضرت الصَّلَاة خرج إِلَى الصَّلَاة. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5816 |
| In-book reference | : Book 29, Hadith 76 |
'Abdullah said, "The person who has had something stolen from
him continues to be suspicious until he is worse than the thief."
حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ أَخُو عُبَيْدٍ الْقُرَشِيِّ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ قَالَ: مَا يَزَالُ الْمَسْرُوقُ مِنْهُ يَتَظَنَّى حَتَّى يَصِيرَ أَعْظَمَ مِنَ السَّارِقِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 8 |
| Arabic/English book reference | : Book 55, Hadith 1289 |
Mishkat al-Masabih 124
Umm Salama said, “Messenger of God, you continue to be afflicted annually with pain from the poisoned sheep you ate.” He replied, “I am afflicted by nothing due to it which was not decreed for me while Adam was still a lump of clay.”
Ibn Majah transmitted it.
وَعَن أم سَلمَة يَا رَسُول الله لَا يزَال يصيبك كُلِّ عَامٍ وَجَعٌ مِنَ الشَّاةِ الْمَسْمُومَةِ الَّتِي أَكَلْتَ قَالَ: «مَا أَصَابَنِي شَيْءٌ مِنْهَا إِلَّا وَهُوَ مَكْتُوبٌ عَلَيَّ وَآدَمُ فِي طِينَتِهِ» . رَوَاهُ ابْنُ مَاجَهْ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 124 |
| In-book reference | : Book 1, Hadith 117 |
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "It has not been a long time for me and I have not forgotten. A thief's hand is cut off for a quarter of a dinar and upwards."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا طَالَ عَلَىَّ وَمَا نَسِيتُ
" الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " .
| USC-MSA web (English) reference | : Book 41, Hadith 24 |
| Arabic reference | : Book 41, Hadith 1527 |
Sahih al-Bukhari 6454
Narrated `Aisha:
The family of Muhammad had never eaten their fill of wheat bread for three successive days since they had migrated to Medina till the death of the Prophet.
حَدَّثَنِي عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مُنْذُ قَدِمَ الْمَدِينَةَ مِنْ طَعَامِ بُرٍّ ثَلاَثَ لَيَالٍ تِبَاعًا حَتَّى قُبِضَ.
| Reference | : Sahih al-Bukhari 6454 |
| In-book reference | : Book 81, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 461 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6551
Narrated Abu Huraira:
The Prophet said, "The width between the two shoulders of a Kafir (disbeliever) will be equal to the distance covered by a fast rider in three days."
حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، أَخْبَرَنَا الْفُضَيْلُ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"مَا بَيْنَ مَنْكِبَىِ الْكَافِرِ مَسِيرَةُ ثَلاَثَةِ أَيَّامٍ لِلرَّاكِبِ الْمُسْرِعِ".
| Reference | : Sahih al-Bukhari 6551 |
| In-book reference | : Book 81, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 558 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that AIi ibn Abi Talib and Abdullah ibn Abbas used to say, "The middle prayer is the prayer of subh."
Malik said, "Out of all that I have heard about the matter, I prefer what Ali ibn Abi Talib and Abdullah ibn Abbas said."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَا يَقُولاَنِ الصَّلاَةُ الْوُسْطَى صَلاَةُ الصُّبْحِ . قَالَ مَالِكٌ وَقَوْلُ عَلِيٍّ وَابْنِ عَبَّاسٍ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| Sunnah.com reference | : Book 8, Hadith 29 |
| USC-MSA web (English) reference | : Book 8, Hadith 29 |
| Arabic reference | : Book 8, Hadith 318 |
Sahih Muslim 1761
It his been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
" We do not have any heirs; what we leave behind is a charitable endowment."
وَحَدَّثَنِي ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " .
| Reference | : Sahih Muslim 1761 |
| In-book reference | : Book 32, Hadith 66 |
| USC-MSA web (English) reference | : Book 19, Hadith 4357 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2873
Narrated `Amr bin Al-Harith:
The Prophet did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given in charity.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً.
| Reference | : Sahih al-Bukhari 2873 |
| In-book reference | : Book 56, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 125 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2178
Ma'qil b. Yasār al-Muzanī reported the Prophet as saying, “If anyone recites Yā’ Sīn (Qur’ān, 36) out of a desire for God's favour, his past sins will be forgiven him; so recite it over those of you who are dying.”
Baihaqī transmitted it in Shu'ab al-īmān.
وَعَن معقل بن يسَار الْمُزنِيّ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ (يس)
ابْتِغَاءَ وَجْهِ اللَّهِ تَعَالَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنبه فاقرؤوها عِنْدَ مَوْتَاكُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2178 |
| In-book reference | : Book 8, Hadith 68 |
Riyad as-Salihin 476
Sahl bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Were this world worth a wing of mosquito, He would not have given a drink of water to an infidel."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن سهل بن سعد الساعدى، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم :
" لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ماء"((رواه الترمذي . وقال حديث حسن صحيح))
| Reference | : Riyad as-Salihin 476 |
| In-book reference | : Introduction, Hadith 476 |
Riyad as-Salihin 1188
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to urge (the people) to perform (optional Tarawih) prayer at night during the month of Ramadan. He did not order them or make it obligatory on them. He (PBUH) said, "Whosoever performs (optional Tarawih) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah's reward, will have his past sins forgiven."
[Muslim].
[Muslim].
وعنه، رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم، يرغب في قيام رمضان من غير أن يأمرهم فيه بعزيمة، فيقول:
"من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه" . ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1188 |
| In-book reference | : Book 8, Hadith 198 |