Jabir said that when the Prophet wished to relieve himself he went off where no one could see him. Abu Dawud transmitted it.

Abu Huraira reported God’s Messenger as saying, “A man must not offer a price above that offered by his brother Muslim.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “One must not prevent his neighbour from fixing a beam in his wall.” (Bukhari and Muslim.)

Abu Huraira reported God's Messenger as saying, “A man may not marry a woman and her paternal aunt, or a woman and her maternal aunt.” (Bukhari and Muslim.)

Ibn ‘Umar said the greatest oath the Prophet used was, “No, by Him who overturns the hearts.” Bukhari transmitted it.

‘Abd ar-Rahman b. Samura reported God's Messenger as saying, “Do not swear by idols or by your fathers.” Muslim transmitted it.

Malik related to me that Ibn Shihab said, "I asked Said ibn al- Musayyab about renting land for gold or silver, and he said, 'There is no harm in it.' "

Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said, "Things that pass in front of a man praying do not break his prayer."

The Prophet (PBUH) said: "O Allah, there is no true life but the life of the Hereafter".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "(Prophet) Dawud (PBUH) ate only out of that which he earned through his manual work."

[Al-Bukhari].

Yahya related to me from Malik that he had heard that Ali ibn Abi Talib and Abdullah ibn Abbas did not do wudu after eating cooked food.

Yahya related to me from Malik from Hisham ibn Urwa that his father used to recite behind the imam when the imam did not recite aloud.

"There is nothing wrong with Nabidh Al-Bukhtuj."

It was narrated from Ibrahim and Sa'eed bin Jubair that they did not see anything wrong with renting uncultivated land.

" If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)" (Ixvi. 4), until 'Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, 'Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet (may peace be upon him) about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"? 'Umar (Allah he pleased with him) said: How strange is it for you, Ibn 'Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He ('Umar) said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle (may peace be upon him) retort upon him, and one of them detaches herself from him for the day until the night. So I ('Umar) went out and visited Hafsa and said: Do you retort upon Allah's Messenger (may peace be upon him)? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger (may peace be upon him), and (as a result thereof) she may perish? So do not retort upon Allah's Messenger (may peace be upon him) and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer ...

The above mentioned tradition has also been transmitted by Ibn Ishaq through a different chain of narrators to the same effect. This version adds "have your property with you from us. We have no need of it."

Abu Huraira reported God’s messenger as saying, “A woman must not make a journey of a day and a night unless she is accompanied by a man who is within the prohibited degrees.” Bukhari and Muslim.

Ibn ‘Umar reported God’s Messenger as saying, “Do not prevent your women from coming to the mosques, but their houses are better for them.” Abu Dawud transmitted it.

Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number. Bukhari transmitted it.

miserliness and a bad disposition." Tirmidhi transmitted it.

‘Ali reported God’s messenger as saying, “Give the sadaqa without delay, for it stands in the way of calamity.”* Razln transmitted it. * The idea is that it acts as a barrier beyond which calamity cannot pass.

Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly." (Bukhari and Muslim.)

Hudhaifa reported God’s messenger as saying, “The devil considers food lawful for him when God’s name is not mentioned over it.” Muslim transmitted it.

Jabir said the Prophet ordered people to lick their fingers and the dish, saying, “You do not know in what portion blessing lies.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “The angels do not go along with a travelling company in which there is a dog or a bell." Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “The angels do not go with a travelling company in which there is a panther skin.” Abu Dawud transmitted it.

Abu Sa'id reported the Prophet as saying, "No one who has been born will be alive a hundred years hence." Muslim transmitted it.

Abu Bakr reported God's messenger as saying, "We[*] do not leave an inheritance; what we leave is sadaqa." i.e., the prophet. (Bukhari and Muslim.)

Umm ‘Atiyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) made us pledge that we will not wail. Agreed upon.

az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."

A woman said: "O Allah's Messenger, my daughter's husband died and her eye is troubling her, so may we apply Kuhl (antimony) to it?" He replied, "No." [Agreed upon].

Suckling applies only (to infants) during the first two years (of their life). [Reported by ad-Daraqutni and Ibn 'Adi as Marfu' (a saying of the Prophet) and Mawquf (a saying of a Companion). However, they both held that the stronger view is that it is Mawquf (i.e. saying if Ibn 'Abbas).

"It is not permissible for a woman to dispose anything of her wealth if her husband is responsible for her." [Reported by Ahmad and the collectors of as-Sunan except at-Tirmidhi and al-Hakim graded it Sahih (authentic)].

"The option to buy a partner's share in property is applicable to everything which is shared, whether land, a dwelling or a garden and it is not lawful to sell before informing one's partner."

"Haiya 'alas-Salah, Haiya 'alal-Falah (Come to the prayer and come to the success)", one should say: "La hawla wa la quwwata illa billah [there is no might and no power except with (the help of) Allah]."

Allāhumma innī a`ūdhu biriḍāka min sakhaṭika, wa bimu`āfātika min `uqūbatika wa a`ūdhu bika minka lā uḥṣī thanā'an `alayka anta kamā athnayta `alā nafsika. O Allah, I seek protection in Your pleasure from Your anger, and I seek protection in Your forgiveness from Your punishment. I seek protection in You from You. I cannot count Your praises. You are as You have praised Yourself. Reference: Muslim 1/352.

Allāhumma innī a`ūdhu biriḍāka min sakhaṭik, wa bimu`āfātika min `uqūbatik, wa a`ūdhu bika mink, lā uḥṣī thanā'an `alayk, Anta kamā athnayta `alā nafsik. O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.

Abu Huraira reported God's messenger as saying, “The prayer of one who has voided excrement will not be accepted until he performs ablution.” (Bukhari and Muslim.)

Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.” Tirmidhi transmitted it.

‘Amir b. Rabi'a said he had seen the Prophet more often than he could count using a toothstick while he was fasting. Tirmidhi and Abu Dawud transmitted it.

Abu Sa'id and Abu Huraira reported God's messenger as saying, “Recite to those of you who are dying, ‘There is no god but God. ’ ” Muslim transmitted it.

'All reported God’s messenger as saying 'Do not be extravagant in shrouding, for it will quickly be decayed." Abu Dawud transmitted it.

Abu Marthad al-Ghanawi reported God’s messenger as saying, “Do not sit on graves, and do not pray facing them.” Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “A man must 'not ask a woman in marriage when his brother has done so already, until he marries or gives her up." (Bukhari and Muslim.)

‘Abu Huraira reported God’s Messenger as saying, "Do not turn against your fathers, for he who turns against his father has become an infidel.” (Bukhari and Muslim.)

‘Ali reported God’s Messenger as saying, “No obedience is to be given in the case of an act of disobedience to God, obedience is to be given only regarding what is reputable.” (Bukhari and Muslim.)

Abu Musa reported God’s messenger as saying, “He who remembers his Lord and he who does not are like the living and the dead.” (Bukhari and Muslim.)

Malik related to me that he asked Ibn Shihab about a man who hired an animal, and then re-hired it out for more than what he hired it for. He said, "There is no harm in that."

O Muslim women, never belittle any gift you give your neighbour even if it is a hoof of a sheep".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "No one of you shall become a true believer until he desires for his brother what he desires for himself".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "A believer should not be stung twice from the same hole."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Do not ride on saddles made from silk or leopard's skin."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "Do not meet the merchandise till they arrive in the market."

[Al-Bukhari and Muslim].

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Zakat does not have to be paid on property until a year has elapsed over it."

Yahya related to me from Malik from Hisham ibn Urwa that his father said, talking about spending the nights of Mina at Makka, "No- one must spend the night anywhere except Mina."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."

"The (hand of) a thief is not to be cut off for less than the price of a shield." (Daif Mawquf)

"Umm 'Atiyah said: 'We used not to regard yellowish and brownish discharge as anything important.'"

I saw a dream that I can only interpret as meaning that my death is near; I saw as if a rooster pecked me twice, and I was told that it was a red rooster. I told this dream to Asma’ bint 'Umais, the wife of Abu Bakr , and she said: You will be killed by a Persian man. The people are asking me to appoint a successor, but Allah will not cause His religion and His caliphate, with which He sent His Prophet ﷺ to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah (ﷺ) was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam. They are the enemies of Allah and misguided kafirs. By Allah, I am not leaving behind anything that my Lord instructed me to do and I came to the position of caliphate on that basis that is more important to me than kalalah. By Allah, the Prophet of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, until he poked me in the chest with his finger and said: `Is not ayatas-saif (the verse of summer, i.e., it was revealed in summer), which appears at the end of Sooratan Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. I call upon Allah to bear witness over the governors of the regions, for I only sent them to be just and to teach the people their religion and the Sunnah of the Prophet ﷺ and to refer to me concerning any difficult matter. O people, you eat two plants which I find to be nothing but repugnant, this onion and garlic. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders that he taken out from the mosque to al-Baqee'. Whoever must eat them, let him cook them to death.” He said: He addressed the people on Friday and was attacked on Wednesday.

“I was a man who had an issue with intercourse with a women that none other than me had. When (the month of) Ramadan entered, I pronounced Zihar upon my wife (to last) until the end of Ramadan, fearing that I might have an encounter with her during the night, and I would continue doing that until daylight came upon me, and I would not be able to stop. One night while she was serving me, something of her became exposed for me, so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: ‘Accompany me to the Messenger of Allah to inform him about my case.’ They said: ‘No by Allah! We shall not do that, we feat that something will be revealed about us in the Qur’an, or the Messenger of Allah might say something about us, the disgrace of which will remain upon us. But you do and do whatever you want.’” He said: “So I left and I went to the Messenger of Allah, and informed him of my case. He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one, it is before you, so give me Allah’s judgment, for I shall be patient with that.’ He said: ‘Free a slave.’” He said: “I struck the sides of my neck with me hands, and said: ‘No by the One Who sent you with the Truth! I possess nothing besides it.’ He said: ‘Then fast for two months’ I said: ‘O Messenger of Allah! Did this occur to me other than when I was fasting?’ He said: ‘Then feed sixty poor people.’ I said: ‘By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal.’ He said: ‘Go to the one with the charity from Banu Ruzaiq, tell him to give it to you, then feed a Wasq of it, on your behalf, to sixty poor people. Then help yourself and your dependants with the remainder of it.’” He said: “I returned to my people and said: ‘I found dejection and bad ideas with you, and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity, so give it to me.’ So they gave it to me.”

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (may peace be upon him) and informed him what had happened. Thereupon Allah's Messenger (may peace be upon him) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (may peace be upon him) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (may peace be upon him) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (may peace be upon him) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (may peace be upon him) asked Ajwa dates of Medina to be brought and softened them in his month. ...

‘A’isha said that she asked God’s messenger whether jihad was incumbent on women, and he replied, “Yes, jihad which does not include fighting is incumbent on them. It is the hajj and the ‘umra.” Ibn Majah transmitted it.

Sa'd reported God’s messenger as saying, “No one will act deceitfully towards the inhabitants of Medina without being dissolved as salt is dissolved in water.” Bukhari and Muslim.

Bashir b. al-Khasasiya said they told how the collectors of sadaqa went over the score and asked whether they might conceal their property to the extent to which they went over the score, but [the Prophet] told them that they must not. Abu Dawud transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “Only he who has no portion in the next world wears silk in this world." (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, "None of you must drink standing, and if anyone forgets he must vomit." Muslim transmitted it.

“No invocation is to be used except for the evil eye, or a scorpion sting, or bleeding.”* Abu Dawud transmitted it. * The text has dam (blood), but it is said that nose-bleeding in particular is what is meant here. Cf. Mirqat, iv, 5U.

Al-Muhallab reported God’s Messenger as saying, “If the enemy attacks you at night let your war-cry be Ha’ Mim'. They will not be helped’.”* *These words may be taken from sura 41 which is one beginning with Ha Mim. The other words are in verse 16 of that sura. Cf. 44: 41. Tirmidhi and Abu Dawud transmitted it.

He reported God's messenger as saying, "The last hour will not come before a man of Qahtan comes forth driving people with his stick." (Bukhari and Muslim.)

`Abdallah b. Mas'ud reported God's messenger as saying, "The last hour will come only when people are wicked." Muslim transmitted it.

Ibn 'Awn reported, "They used to say, 'Do not honour your guest in a way which will be burdensome for him.'"

Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "Do not take any living creature as a target."Related by Muslim.

The Prophet (SAW) never used to supplicate [i.e. Qunut in the prayer) except when he prayed for a people or when he prayed against a people. [Ibn Khuzaimah graded it Sahih (authentic)].

['Aishah (RA)] was asked, "Did Allah's Messenger (SAW) use to offer the Duha prayer?" She replied, "No, unless he came back from a journey."

Aishah (RA) reported, “The Messenger of Allah ﷺ did not sleep until he recited (Sūrat) az-Zumar and Banī Isrā-īl (i.e., Al-Isrā).” Reference: Jami` at-Tirmidhi 3405

‘Aishah (RA) reported, “The Messenger of Allah ﷺ did not sleep until he recited (Sūrat) az-Zumar and Banī Isrā-īl (i.e., Al-Isrā).” Reference: Jami` at-Tirmidhi 3405

Ibn ‘Umar reported God’s messenger as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un­ faithful dealing.” Muslim transmitted it.

'Abdullah b. Sarjis reported God’s messenger as saying, "None of you must pass water in a [snake's] hole". Abu Dawud and Nasa'i transmitted it.

Ibn ‘Abbas said that it was the custom of God’s messenger not to eat on the middle days* of the month whether travelling or not. *Literally, the days of the white (nights). These are the days following the thirteenth, fourteenth, and fifteenth nights of the month, the nights when there is most moonlight. Nasa’i transmitted it.

Ibn ‘Umar reported God’s Messenger as saying, “Do not go out to meet merchandise, [but wait] till it is brought down to the market.” (Bukhari and Muslim.)

Abu Musa reported the Prophet as saying, “There is no marriage without a guardian.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.

He reported God’s Messenger as saying, “A believer must not hate a believing woman; if he dislikes one of her characteristics he will be pleased with another.” Muslim transmitted it.

He reported God’s Messenger as saying, “A woman must not ask to have her sister* divorced in order to deprive her of what belongs to her, but she must marry, because she will have what has been decreed for her." (Bukhari and Muslim.) * The word ‘sister’ is here used in a general sense. The tradition has been explained as referring to one of a man’s wives trying to get him to divorce another, but it probably refers to a woman whom the man has asked in marriage wanting him to divorce his wife before she marries him.

Abu Huraira said that when God’s Messenger swore an oath it was, “No, and I ask forgiveness of God.” Abu Dawud and Ibn Majah transmitted it.

‘A'isha reported God’s Messenger as saying, “No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.