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Sunan an-Nasa'i 2357
Usamah bin Zaid said:
"I said: 'O Messenger of Allah, I do not see you fasting any month as much as Shaban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ ‏.‏ قَالَ ‏ "‏ ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2357
In-book reference : Book 22, Hadith 268
English translation : Vol. 3, Book 22, Hadith 2359
Sahih al-Bukhari 133

Narrated Nafi`:

`Abdullah bin `Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn `Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn `Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"

حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،‏.‏ أَنَّ رَجُلاً، قَامَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّأْمِ مِنَ الْجُحْفَةِ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏‏.‏ وَقَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 133
In-book reference : Book 3, Hadith 75
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 135
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Riyad as-Salihin 567
Abu Musa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the Ash'ariyun run short of food in the Jihad or when they are at home in Al-Madinah, they collect all the provisions they have in a sheet and then divide it equally among themselves. They are of me and I am of them."

[Al-Bukhari and Muslim].

وعن أبي موسى رضي الله عنه قال رسول الله صلى الله عليه وسلم ‏:‏ إن الأشعريين إذا أرملوا فى الغزو، أو قل طعام عيالهم بالمدينة جمعوا ما كان عندهم فى ثوب واحد، اقتسموه بينهم فى إناء واحد بالسوية فهم منى وأنا منهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
“أرملوا” فرغ زادهم أو قارب الفراغ‏.‏
Reference : Riyad as-Salihin 567
In-book reference : Introduction, Hadith 567
Sahih Muslim 1321 a

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏
Reference : Sahih Muslim 1321a
In-book reference : Book 15, Hadith 398
USC-MSA web (English) reference : Book 7, Hadith 3033
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Sahih al-Bukhari 1878

Narrated Usama:

Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، سَمِعْتُ أُسَامَةَ ـ رضى الله عنه ـ قَالَ أَشْرَفَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ ‏ "‏ هَلْ تَرَوْنَ مَا أَرَى إِنِّي لأَرَى مَوَاقِعَ الْفِتَنِ خِلاَلَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ ‏"‏‏.‏ تَابَعَهُ مَعْمَرٌ وَسُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 1878
In-book reference : Book 29, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 102
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Ash-Shama'il Al-Muhammadiyah 18
Rumaitha said:
"I heard Allah’s Messenger (Allah bless him and give him peace)- and if I wished to kiss the seal between his shoulders, I would do so because of his nearness— say to Sa'd ibn Mu'adh on the day he died: “The Throne of the All-Merciful was shaken on his account!”
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَديَنِيُّ، قَالَ‏:‏ حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ أَبِيهِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ جَدَّتِهِ رُمَيْثَةَ، قَالَتْ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم، وَلَوْ أَشَاءُ أَنْ أُقَبِّلَ الْخَاتَمَ الَّذِي بَيْنَ كَتِفَيْهِ مِنْ قُرْبِهِ لَفَعَلْتُ، يَقُولُ لِسَعْدِ بْنِ مُعَاذٍ يَوْمَ مَاتَ‏:‏ اهْتَزَّ لَهُ عَرْشُ الرَّحْمَنِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 18
In-book reference : Book 2, Hadith 3
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، قَالَ :" تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الِاثْنَيْنِ، فَحُبِسَ بَقِيَّةَ يَوْمِهِ وَلَيْلَتَهُ وَالْغَدَ حَتَّى دُفِنَ لَيْلَةَ الْأَرْبِعَاءِ، وَقَالُوا : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَمُتْ، وَلَكِنْ عُرِجَ بِرُوحِهِ كَمَا عُرِجَ بِرُوحِ مُوسَى ، فَقَامَ عُمَرُ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَمُتْ، وَلَكِنْ عُرِجَ بِرُوحِهِ كَمَا عُرِجَ بِرُوحِ مُوسَى ، وَاللَّهِ لَا يَمُوتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى يَقْطَعَ أَيْدِيَ أَقْوَامٍ وَأَلْسِنَتَهُمْ، فَلَمْ يَزَلْ عُمَرُ يَتَكَلَّمُ حَتَّى أَزْبَدَ شِدْقَاهُ مِمَّا يُوعِدُ وَيَقُولُ، فَقَامَ الْعَبَّاسُ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَاتَ، وَإِنَّهُ لَبَشَرٌ وَإِنَّهُ يَأْسَنُ كَمَا يَأْسَنُ الْبَشَرُ، أَيْ قَوْمِ فَادْفِنُوا صَاحِبَكُمْ، فَإِنَّهُ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَهُ إِمَاتَتَيْنِ، أَيُمِيتُ أَحَدَكُمْ إِمَاتَةً وَيُمِيتُهُ إِمَاتَتَيْنِ وَهُوَ أَكْرَمُ عَلَى اللَّهِ مِنْ ذَلِكَ؟، أَيْ قَوْمِ، فَادْفِنُوا صَاحِبَكُمْ، فَإِنْ يَكُ كَمَا تَقُولُونَ فَلَيْسَ بِعَزِيزٍ عَلَى اللَّهِ أَنْ يَبْحَثَ عَنْهُ التُّرَابَ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا مَاتَ حَتَّى تَرَكَ السَّبِيلَ نَهْجًا وَاضِحًا، فَأَحَلَّ الْحَلَالَ، وَحَرَّمَ الْحَرَامَ، وَنَكَحَ وَطَلَّقَ، وَحَارَبَ وَسَالَمَ، مَا كَانَ رَاعِي غَنَمٍ يَتَّبِعُ بِهَا صَاحِبُهَا رُءُوسَ الْجِبَالِ يَخْبِطُ عَلَيْهَا الْعِضَاهَ بِمِخْبَطِهِ وَيَمْدُرُ حَوْضَهَا بِيَدِهِ بِأَنْصَبَ وَلَا أَدْأَبَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، كَانَ فِيكُمْ، أَيْ قَوْمِ فَادْفِنُوا صَاحِبَكُمْ، قَالَ : وَجَعَلَتْ أُمُّ أَيْمَنَ تَبْكِي، فَقِيلَ لَهَا : يَا أُمَّ أَيْمَنَ تَبْكِينَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، قَالَتْ : إِنِّي وَاللَّهِ مَا أَبْكِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لا أَكُونَ أَعْلَمُ أَنَّهُ قَدْ ذَهَبَ إِلَى مَا هُوَ خَيْرٌ لَهُ مِنْ الدُّنْيَا، وَلَكِنِّي أَبْكِي عَلَى خَبَرِ السَّمَاءِ انْقَطَعَ، قَالَ حَمَّادٌ : خَنَقَتِ الْعَبْرَةُ أَيُّوبَ حِينَ بَلَغَ هَا هُنَا "
Arabic reference : Book 0, Hadith 83
Sahih al-Bukhari 5686

Narrated Anas:

The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ، فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ‏.‏ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ‏.‏
Reference : Sahih al-Bukhari 5686
In-book reference : Book 76, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 590
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Sahih Muslim 1183 b

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:

I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، - قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدٌ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ - أَحْسِبُهُ، رَفَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم - فَقَالَ ‏ "‏ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1183b
In-book reference : Book 15, Hadith 20
USC-MSA web (English) reference : Book 7, Hadith 2666
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Sunan an-Nasa'i 4166
It was narrated that Jabir bin Zaid said:
"Ibn 'Abbas said: 'The Messenger of Allah (saws), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (saws) on the Night of Al-'Aqabah."'
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ يَعْلَى بْنِ مُسْلِمٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا مِنَ الْمُهَاجِرِينَ لأَنَّهُمْ هَجَرُوا الْمُشْرِكِينَ وَكَانَ مِنَ الأَنْصَارِ مُهَاجِرُونَ لأَنَّ الْمَدِينَةَ كَانَتْ دَارَ شِرْكٍ فَجَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْعَقَبَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4166
In-book reference : Book 39, Hadith 18
English translation : Vol. 1, Book 3, Hadith 4171
Sahih Muslim 2932 a

Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said:

May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ لَقِيَ ابْنُ عُمَرَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلاً أَغْضَبَهُ فَانْتَفَخَ حَتَّى مَلأَ السِّكَّةَ فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ صَائِدٍ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2932a
In-book reference : Book 54, Hadith 121
USC-MSA web (English) reference : Book 41, Hadith 7003
  (deprecated numbering scheme)
Sahih al-Bukhari 4677

Narrated `Abdullah bin Ka`b:

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)

حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، حَدَّثَنَا إِسْحَاقُ بْنُ رَاشِدٍ، أَنَّ الزُّهْرِيَّ، حَدَّثَهُ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ،، وَهْوَ أَحَدُ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ أَنَّهُ لَمْ يَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا قَطُّ غَيْرَ غَزْوَتَيْنِ غَزْوَةِ الْعُسْرَةِ وَغَزْوَةِ بَدْرٍ‏.‏ قَالَ فَأَجْمَعْتُ صِدْقَ رَسُولِ اللَّهِ صلى الله عليه وسلم ضُحًى، وَكَانَ قَلَّمَا يَقْدَمُ مِنْ سَفَرٍ سَافَرَهُ إِلاَّ ضُحًى وَكَانَ يَبْدَأُ بِالْمَسْجِدِ، فَيَرْكَعُ رَكْعَتَيْنِ، وَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ كَلاَمِي وَكَلاَمِ صَاحِبَىَّ، وَلَمْ يَنْهَ عَنْ كَلاَمِ أَحَدٍ مِنَ الْمُتَخَلِّفِينَ غَيْرِنَا، فَاجْتَنَبَ النَّاسُ كَلاَمَنَا، فَلَبِثْتُ كَذَلِكَ حَتَّى طَالَ عَلَىَّ الأَمْرُ، وَمَا مِنْ شَىْءٍ أَهَمُّ إِلَىَّ مِنْ أَنْ أَمُوتَ فَلاَ يُصَلِّي عَلَىَّ النَّبِيُّ صلى الله عليه وسلم أَوْ يَمُوتَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَكُونَ مِنَ النَّاسِ بِتِلْكَ الْمَنْزِلَةِ، فَلاَ يُكَلِّمُنِي أَحَدٌ مِنْهُمْ، وَلاَ يُصَلِّي عَلَىَّ، فَأَنْزَلَ اللَّهُ تَوْبَتَنَا عَلَى نَبِيِّهِ صلى الله عليه وسلم حِينَ بَقِيَ الثُّلُثُ الآخِرُ مِنَ اللَّيْلِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ أُمِّ سَلَمَةَ، وَكَانَتْ أُمُّ سَلَمَةَ مُحْسِنَةً فِي شَأْنِي مَعْنِيَّةً فِي أَمْرِي، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أُمَّ سَلَمَةَ تِيبَ عَلَى كَعْبٍ ‏"‏‏.‏ قَالَتْ أَفَلاَ أُرْسِلُ إِلَيْهِ فَأُبَشِّرَهُ قَالَ ‏"‏ إِذًا يَحْطِمَكُمُ النَّاسُ فَيَمْنَعُونَكُمُ النَّوْمَ سَائِرَ اللَّيْلَةِ ‏"‏‏.‏ حَتَّى إِذَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ آذَنَ بِتَوْبَةِ اللَّهِ عَلَيْنَا، وَكَانَ إِذَا اسْتَبْشَرَ اسْتَنَارَ وَجْهُهُ حَتَّى كَأَنَّهُ قِطْعَةٌ مِنَ الْقَمَرِ، وَكُنَّا أَيُّهَا الثَّلاَثَةُ الَّذِينَ خُلِّفُوا عَنِ الأَمْرِ الَّذِي قُبِلَ مِنْ هَؤُلاَءِ الَّذِينَ اعْتَذَرُوا حِينَ أَنْزَلَ اللَّهُ لَنَا التَّوْبَةَ، فَلَمَّا ذُكِرَ الَّذِينَ كَذَبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم مِنَ الْمُتَخَلِّفِينَ، وَاعْتَذَرُوا بِالْبَاطِلِ، ذُكِرُوا بِشَرِّ مَا ذُكِرَ بِهِ أَحَدٌ قَالَ اللَّهُ سُبْحَانَهُ ‏{‏يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُلْ لاَ تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4677
In-book reference : Book 65, Hadith 199
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 199
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Jami` at-Tirmidhi 831
Ibn Umar narrated that:
A man said: "Where should we begin our Hil (Ihram) O Messenger of Allah?" He said: "The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn." And he (Ibn Umar) said: ("And they say:) "And the people of Yemen from Yalamlam."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ مِنْ أَيْنَ نُهِلُّ يَا رَسُولَ اللَّهِ فَقَالَ ‏ "‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ وَيَقُولُونَ وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 831
In-book reference : Book 9, Hadith 24
English translation : Vol. 2, Book 4, Hadith 831
Sunan Abi Dawud 2782

Narrated Abdullah ibn Umar:

When the Messenger of Allah (saws) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak'ahs of prayer; he then returned to his home. Nafi' said: Ibn Umar also used to do so.

حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ أَقْبَلَ مِنْ حَجَّتِهِ دَخَلَ الْمَدِينَةَ فَأَنَاخَ عَلَى بَابِ مَسْجِدِهِ ثُمَّ دَخَلَهُ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى بَيْتِهِ ‏.‏ قَالَ نَافِعٌ فَكَانَ ابْنُ عُمَرَ كَذَلِكَ يَصْنَعُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2782
In-book reference : Book 15, Hadith 306
English translation : Book 14, Hadith 2776
Sahih al-Bukhari 6294

Narrated Abu Musa:

One night a house in Medina was burnt with its occupants. The Prophet spoke about them, saying, "This fire is indeed your enemy, so whenever you go to bed, put it out to protect yourselves."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ مِنَ اللَّيْلِ، فَحُدِّثَ بِشَأْنِهِمُ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ هَذِهِ النَّارَ إِنَّمَا هِيَ عَدُوٌّ لَكُمْ، فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6294
In-book reference : Book 79, Hadith 66
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 309
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Riyad as-Salihin 1644
Humaid bin 'Abdur-Rahman (May Allah be pleased wth him) said:
I saw Mu'awiyah (May Allah be pleased with him) during the Hajj (pilgrimage) standing on the pulpit. He took from the guard a bunch of hair, and said: "O people of Al-Madinah! Where are your scholars? (Why do they do not prohibit you) I heard the Prophet (PBUH) prohibiting from using this (false hair) and saying, 'The people of Bani Israel were ruined when their women wore such hair."'

[Al-Bukhari and Muslim]

وَعَنْ حميْدِ بن عبْدِ الرَّحْمن أنَّهُ سَمِعَ مُعاويَةَ رضي اللَّه عنْهُ عامَ حجَّ علَى المِنْبَر وَتَنَاول قُصَّةً مِنْ شَعْرٍ كَانَتْ في يَدِ حَرِسيٍّ فَقَالَ: يَا أهْل المَدِينَةِ أيْنَ عُلَمَاؤكُمْ؟، سمِعْتُ النبيَّ صَلّى اللهُ عَلَيْهِ وسَلَّم يَنْهَى عنْ مِثْلِ هَذِهِ ويقُولُ: "إنًَّمَا هَلَكَتْ بنُو إسْرَائِيل حِينَ اتخذ هذه نِسَاؤُهُمْ" متفقٌ عليه.
Reference : Riyad as-Salihin 1644
In-book reference : Book 17, Hadith 134

Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ نَالَنَا وَبَاءٌ مِنْ وَعْكِهَا شَدِيدٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ وَهُمْ يُصَلُّونَ فِي سُبْحَتِهِمْ قُعُودًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةُ الْقَاعِدِ مِثْلُ نِصْفِ صَلاَةِ الْقَائِمِ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 21
USC-MSA web (English) reference : Book 8, Hadith 21
Arabic reference : Book 8, Hadith 310
Sunan Abi Dawud 2036
‘Adi bin Zaid said “The Apostle of Allaah(saws) declared Madeenah a protected land a mail-post(three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ زَيْدَ بْنَ الْحُبَابِ، حَدَّثَهُمْ حَدَّثَنَا سُلَيْمَانُ بْنُ كِنَانَةَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَبِي سُفْيَانَ، عَنْ عَدِيِّ بْنِ زَيْدٍ، قَالَ حَمَى رَسُولُ اللَّهِ صلى الله عليه وسلم كُلَّ نَاحِيَةٍ مِنَ الْمَدِينَةِ بَرِيدًا بَرِيدًا لاَ يُخْبَطُ شَجَرُهُ وَلاَ يُعْضَدُ إِلاَّ مَا يُسَاقُ بِهِ الْجَمَلُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2036
In-book reference : Book 11, Hadith 316
English translation : Book 10, Hadith 2031
Sahih al-Bukhari 7035

Narrated Abu Musa:

The Prophet said, "I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of Al-Yamama or Hajar, but behold, it turned out to be Yathrib (i.e. Medina). And I saw cows (being slaughtered) there, but the reward given by Allah is better (than worldly benefits). Behold, those cows proved to symbolize the believers (who were killed) on the Day (of the battle) of Uhud, and the good (which I saw in the dream) was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. (or the Battle of Uhud) and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca) .

حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرٌ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ، فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ وَثَوَابِ الصِّدْقِ الَّذِي أَتَانَا اللَّهُ بِهِ بَعْدَ يَوْمِ بَدْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7035
In-book reference : Book 91, Hadith 50
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 159
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Sahih Muslim 1386 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who intends to do harm to its people (he meant Medina), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word" harm" for" mischief".
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، قَالاَ حَدَّثَنَا حَجَّاجٌ، ح وَحَدَّثَنِيهِ مُحَمَّدُ، بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ، أَنَّهُ سَمِعَ الْقَرَّاظَ، - وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ - يَزْعُمُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ - يُرِيدُ الْمَدِينَةَ - أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏"‏ ‏.‏ قَالَ ابْنُ حَاتِمٍ فِي حَدِيثِ ابْنِ يُحَنِّسَ بَدَلَ قَوْلِهِ بِسُوءٍ شَرًّا‏.‏
Reference : Sahih Muslim 1386b
In-book reference : Book 15, Hadith 563
USC-MSA web (English) reference : Book 7, Hadith 3195
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Sahih Muslim 2353 a

'Ammar, the freed slave of Banu Hashim, reported:

I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (may peace be upon him). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina.
وَحَدَّثَنِي ابْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ عَمَّارٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمْ أَتَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ مَاتَ فَقَالَ مَا كُنْتُ أَحْسِبُ مِثْلَكَ مِنْ قَوْمِهِ يَخْفَى عَلَيْهِ ذَاكَ - قَالَ - قُلْتُ إِنِّي قَدْ سَأَلْتُ النَّاسَ فَاخْتَلَفُوا عَلَىَّ فَأَحْبَبْتُ أَنْ أَعْلَمَ قَوْلَكَ فِيهِ ‏.‏ قَالَ أَتَحْسُبُ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ أَمْسِكْ أَرْبَعِينَ بُعِثَ لَهَا خَمْسَ عَشْرَةَ بِمَكَّةَ يَأْمَنُ وَيَخَافُ وَعَشْرَ مِنْ مُهَاجَرِهِ إِلَى الْمَدِينَةِ ‏.‏
Reference : Sahih Muslim 2353a
In-book reference : Book 43, Hadith 158
USC-MSA web (English) reference : Book 30, Hadith 5805
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Sahih Muslim 1964

Jabir b. 'Abdullah reported:

Allah's Messenger (may peace be upon him) led us in the 'Id prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allah's Apostle (may peace be upon him) had-already offered sacrifice. Thereupon Allah's Apostle (may peace be upon him) said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Allah's Messenger (may peace be upon him) had sacrificed (his animal)
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بِالْمَدِينَةِ فَتَقَدَّمَ رِجَالٌ فَنَحَرُوا وَظَنُّوا أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ نَحَرَ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم مَنْ كَانَ نَحَرَ قَبْلَهُ أَنْ يُعِيدَ بِنَحْرٍ آخَرَ وَلاَ يَنْحَرُوا حَتَّى يَنْحَرَ النَّبِيُّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1964
In-book reference : Book 35, Hadith 20
USC-MSA web (English) reference : Book 22, Hadith 4837
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Sunan Abi Dawud 231

Abu Hudhaifah reported :

The Messenger of Allah (may peace be upon him) met me on one of the streets of medina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked : Where were you, O Abu Hurairah? I replied : As I was sexually defiled, I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled.

He (Abu Dawud) said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، وَبِشْرٌ، عَنْ حُمَيْدٍ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَأَنَا جُنُبٌ فَاخْتَنَسْتُ فَذَهَبْتُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنِّي كُنْتُ جُنُبًا فَكَرِهْتُ أَنْ أُجَالِسَكَ عَلَى غَيْرِ طَهَارَةٍ ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏ وَقَالَ فِي حَدِيثِ بِشْرٍ حَدَّثَنَا حُمَيْدٌ حَدَّثَنِي بَكْرٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 231
In-book reference : Book 1, Hadith 231
English translation : Book 1, Hadith 231
Sunan Abi Dawud 3386

Narrated Hakim ibn Hizam:

The Messenger of Allah (saws) sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet (saws). The Prophet (saws) gave it as alms (sadaqah) and invoked blessing on him in his trading.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي أَبُو حُصَيْنٍ، عَنْ شَيْخٍ، مِنْ أَهْلِ الْمَدِينَةِ عَنْ حَكِيمِ بْنِ حِزَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مَعَهُ بِدِينَارٍ يَشْتَرِي لَهُ أُضْحِيَةً فَاشْتَرَاهَا بِدِينَارٍ وَبَاعَهَا بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى لَهُ أُضْحِيَةً بِدِينَارٍ وَجَاءَ بِدِينَارٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَتَصَدَّقَ بِهِ النَّبِيُّ صلى الله عليه وسلم وَدَعَا لَهُ أَنْ يُبَارَكَ لَهُ فِي تِجَارَتِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3386
In-book reference : Book 23, Hadith 61
English translation : Book 22, Hadith 3380
Sahih al-Bukhari 569

Narrated Ibn Shihab from `Urwa:

`Aisha said, "Once Allah's Apostle delayed the `Isha' prayer till `Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." `Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the `Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."

حَدَّثَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ، عَنْ سُلَيْمَانَ، قَالَ صَالِحُ بْنُ كَيْسَانَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْعِشَاءِ حَتَّى نَادَاهُ عُمَرُ الصَّلاَةَ، نَامَ النِّسَاءُ وَالصِّبْيَانُ‏.‏ فَخَرَجَ فَقَالَ ‏ "‏ مَا يَنْتَظِرُهَا أَحَدٌ مِنْ أَهْلِ الأَرْضِ غَيْرُكُمْ ‏"‏‏.‏ قَالَ وَلاَ يُصَلَّى يَوْمَئِذٍ إِلاَّ بِالْمَدِينَةِ، وَكَانُوا يُصَلُّونَ فِيمَا بَيْنَ أَنْ يَغِيبَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ الأَوَّلِ‏.‏
Reference : Sahih al-Bukhari 569
In-book reference : Book 9, Hadith 46
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 544
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Sahih al-Bukhari 1529

Narrated Ibn `Abbas:

The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلأَهْلِ نَجْدٍ قَرْنًا، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏
Reference : Sahih al-Bukhari 1529
In-book reference : Book 25, Hadith 17
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 604
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Jami` at-Tirmidhi 1845
Narrated Anas:

"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا حُمَيْدٌ، وَثَابِتٌ، وَقَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمُ النَّبِيُّ صلى الله عليه وسلم فِي إِبِلِ الصَّدَقَةِ وَقَالَ ‏ "‏ اشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ رَوَاهُ أَبُو قِلاَبَةَ عَنْ أَنَسٍ وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1845
In-book reference : Book 25, Hadith 61
English translation : Vol. 3, Book 23, Hadith 1845
Mishkat al-Masabih 1593
‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.” Nasa’I and Ibn Majah transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ ك تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» . قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1593
In-book reference : Book 5, Hadith 70
Sunan Ibn Majah 519
It was narrated from Abu Sa'eed Al-Khudri that:
The Prophet was asked about the water basins located between Makkah and Al-Madinah, which were visited by wild animals, dogs and donkeys, and about using them for means of purification. He said: "Whatever they (the animals) have carried in their bellies is for them, and whatever is left over is for us, and is pure."
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ سُئِلَ عَنِ الْحِيَاضِ الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ تَرِدُهَا السِّبَاعُ وَالْكِلاَبُ وَالْحُمُرُ وَعَنِ الطَّهَارَةِ مِنْهَا فَقَالَ ‏ "‏ لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا غَبَرَ طَهُورٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 519
In-book reference : Book 1, Hadith 253
English translation : Vol. 1, Book 1, Hadith 519
Sunan Ibn Majah 3094
‘Aishah the wife of the Prophet (saw) said; “The Messenger of Allah (saw) used to send the sacrificial animal from Al-Madinah, and I would twist the garlands for his sacrificial animal, then, he would not (because of that) avoid the things that the one in Ihram avoids.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3094
In-book reference : Book 25, Hadith 213
English translation : Vol. 4, Book 25, Hadith 3094
Sahih al-Bukhari 490
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ فِي الْمَسِيلِ الَّذِي فِي أَدْنَى مَرِّ الظَّهْرَانِ، قِبَلَ الْمَدِينَةِ حِينَ يَهْبِطُ مِنَ الصَّفْرَاوَاتِ يَنْزِلُ فِي بَطْنِ ذَلِكَ الْمَسِيلِ عَنْ يَسَارِ الطَّرِيقِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، لَيْسَ بَيْنَ مَنْزِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الطَّرِيقِ إِلاَّ رَمْيَةٌ بِحَجَرٍ‏.‏
Reference : Sahih al-Bukhari 490
In-book reference : Book 8, Hadith 137
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 471
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Sahih al-Bukhari 2486

Narrated Abu Musa:

The Prophet said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ، أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إِنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ، فَهُمْ مِنِّي وَأَنَا مِنْهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2486
In-book reference : Book 47, Hadith 4
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 666
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Sahih al-Bukhari 6185

Narrated Anas bin Malik:

That he and Abu Talha were coming in the company of the Prophet (towards Medina), while Safiya (the Prophet's wife) was riding behind him on his she-camel. After they had covered a portion of the way suddenly the foot of the she-camel slipped and both the Prophet and the woman (i.e., his wife, Safiya) fell down. Abu Talha jumped quickly off his camel and came to the Prophet (saying.) "O Allah's Apostle! Let Allah sacrifice me for you! Have you received any injury?" The Prophet said, "No, but take care of the woman (my wife)." Abu Talha covered his face with his garment and went towards her and threw his garment over her. Then the woman got up and Abu Talha prepared their she-camel (by tightening its saddle, etc.) and both of them (the Prophet and Safiya) mounted it. Then all of them proceeded and when they approached near Medina, or saw Medina, the Prophet said, "Ayibun, taibun, `abidun, liRabbina hamidun (We are coming back (to Medina) with repentance, worshiping (our Lord) and celebrating His (our Lord's) praises". The Prophet continued repeating these words till he entered the city of Medina.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ أَقْبَلَ هُوَ وَأَبُو طَلْحَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَ النَّبِيِّ صلى الله عليه وسلم صَفِيَّةُ، مُرْدِفَهَا عَلَى رَاحِلَتِهِ، فَلَمَّا كَانُوا بِبَعْضِ الطَّرِيقِ عَثَرَتِ النَّاقَةُ، فَصُرِعَ النَّبِيُّ صلى الله عليه وسلم وَالْمَرْأَةُ، وَأَنَّ أَبَا طَلْحَةَ ـ قَالَ أَحْسِبُ ـ اقْتَحَمَ عَنْ بَعِيرِهِ، فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ، هَلْ أَصَابَكَ مِنْ شَىْءٍ‏.‏ قَالَ ‏"‏ لاَ وَلَكِنْ عَلَيْكَ بِالْمَرْأَةِ ‏"‏‏.‏ فَأَلْقَى أَبُو طَلْحَةَ ثَوْبَهُ عَلَى وَجْهِهِ فَقَصَدَ قَصْدَهَا، فَأَلْقَى ثَوْبَهُ عَلَيْهَا فَقَامَتِ الْمَرْأَةُ، فَشَدَّ لَهُمَا عَلَى رَاحِلَتِهِمَا فَرَكِبَا، فَسَارُوا حَتَّى إِذَا كَانُوا بِظَهْرِ الْمَدِينَةِ ـ أَوْ قَالَ أَشْرَفُوا عَلَى الْمَدِينَةِ ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ آيِبُونَ تَائِبُونَ، عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏‏.‏ فَلَمْ يَزَلْ يَقُولُهَا حَتَّى دَخَلَ الْمَدِينَةَ‏.‏
Reference : Sahih al-Bukhari 6185
In-book reference : Book 78, Hadith 209
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 204
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Sahih al-Bukhari 3086

Narrated Anas bin Malik:

That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّهُ أَقْبَلَ هُوَ وَأَبُو طَلْحَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَ النَّبِيِّ صلى الله عليه وسلم صَفِيَّةُ مُرْدِفَهَا عَلَى رَاحِلَتِهِ، فَلَمَّا كَانُوا بِبَعْضِ الطَّرِيقِ عَثَرَتِ النَّاقَةُ، فَصُرِعَ النَّبِيُّ صلى الله عليه وسلم وَالْمَرْأَةُ، وَإِنَّ أَبَا طَلْحَةَ ـ قَالَ أَحْسِبُ قَالَ ـ اقْتَحَمَ عَنْ بَعِيرِهِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ، هَلْ أَصَابَكَ مِنْ شَىْءٍ قَالَ ‏"‏ لاَ، وَلَكِنْ عَلَيْكَ بِالْمَرْأَةِ ‏"‏‏.‏ فَأَلْقَى أَبُو طَلْحَةَ ثَوْبَهُ عَلَى وَجْهِهِ، فَقَصَدَ قَصْدَهَا فَأَلْقَى ثَوْبَهُ عَلَيْهَا، فَقَامَتِ الْمَرْأَةُ، فَشَدَّ لَهُمَا عَلَى رَاحِلَتِهِمَا فَرَكِبَا، فَسَارُوا حَتَّى إِذَا كَانُوا بِظَهْرِ الْمَدِينَةِ ـ أَوْ قَالَ أَشْرَفُوا عَلَى الْمَدِينَةِ ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏‏.‏ فَلَمْ يَزَلْ يَقُولُهَا حَتَّى دَخَلَ الْمَدِينَةَ‏.‏
Reference : Sahih al-Bukhari 3086
In-book reference : Book 56, Hadith 290
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 319
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26 Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd alMalik, from Ubada ibn Nusayy from Qays ibn al Harith that Abu Abdullah as-Sunabihi said, "I arrived in Madina in the khalifate of Abu Bakr as-Siddiq, and I prayed maghrib behind him. He recited the umm al Qur'an and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm al-Qur'an and this ayat, 'Our Lord, do not make our hearts go astray after You have guided us, and give us mercy from Your presence. Surely You are the Giver. ' " (Sura 3 ayat 8)

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ قَيْسِ بْنِ الْحَارِثِ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، قَالَ قَدِمْتُ الْمَدِينَةَ فِي خِلاَفَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَصَلَّيْتُ وَرَاءَهُ الْمَغْرِبَ فَقَرَأَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ بِأُمِّ الْقُرْآنِ وَسُورَةٍ سُورَةٍ مِنْ قِصَارِ الْمُفَصَّلِ ثُمَّ قَامَ فِي الثَّالِثَةِ فَدَنَوْتُ مِنْهُ حَتَّى إِنَّ ثِيَابِي لَتَكَادُ أَنْ تَمَسَّ ثِيَابَهُ فَسَمِعْتُهُ قَرَأَ بِأُمِّ الْقُرْآنِ وَبِهَذِهِ الآيَةِ ‏{‏رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ‏}‏‏.‏
Sunnah.com reference : Book 3, Hadith 26
USC-MSA web (English) reference : Book 3, Hadith 26
Arabic reference : Book 3, Hadith 173
Sahih Muslim 1937 a

Shaibani reported:

I asked 'Abdullah b. Abu Aufa about (the lawfulness or unlawfulness of) the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah (may peace be upon him). We found domestic asses in the exterior of Medina. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah (may peace be upon him) made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I said: What kind of prohibition is it that he (the Holy Prophet) has made? He said: We discussed it amongst -ourselves. Some of us aaid that it has been declared unlawful for ever, (whereas others said) it has been declared unlawful since one-fifth (of the booty) has not been given (to the treasury, as is legally required).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، فَقَالَ أَصَابَتْنَا مَجَاعَةٌ يَوْمَ خَيْبَرَ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَصَبْنَا لِلْقَوْمِ حُمُرًا خَارِجَةً مِنَ الْمَدِينَةِ فَنَحَرْنَاهَا فَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَطْعَمُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا فَقُلْتُ حَرَّمَهَا تَحْرِيمَ مَاذَا قَالَ تَحَدَّثْنَا بَيْنَنَا فَقُلْنَا حَرَّمَهَا أَلْبَتَّةَ وَحَرَّمَهَا مِنْ أَجْلِ أَنَّهَا لَمْ تُخَمَّسْ ‏.‏
Reference : Sahih Muslim 1937a
In-book reference : Book 34, Hadith 39
USC-MSA web (English) reference : Book 21, Hadith 4768
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Sunan an-Nasa'i 2515
It was narrated from Al-Hasan that Ibn 'Abbas delivered a Khutbah in Al-Basrah and said:
"Give Zakah of your fast." The people started looking at one another. So he said: "Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa' of wheat or a Sa' of dates or barely." Al_Hasan said: 'If Allah has given you more, then give more generously of wheat or something else."'
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، أَنَّ ابْنَ عَبَّاسٍ، خَطَبَ بِالْبَصْرَةِ فَقَالَ أَدُّوا زَكَاةَ صَوْمِكُمْ ‏.‏ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالأُنْثَى نِصْفَ صَاعِ بُرٍّ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ ‏.‏ قَالَ الْحَسَنُ فَقَالَ عَلِيٌّ أَمَّا إِذَا أَوْسَعَ اللَّهُ فَأَوْسِعُوا أَعْطُوا صَاعًا مِنْ بُرٍّ أَوْ غَيْرِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2515
In-book reference : Book 23, Hadith 81
English translation : Vol. 3, Book 23, Hadith 2517
Mishkat al-Masabih 3539
Anas told that some people of ‘Ukl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow of blood. A version says nails were driven into their eyes. Another says he ordered nails to be heated and after having them blinded with them he had them thrown out on the harra, and although they begged for water they were left to die without being given any. (Bukhari and Muslim.)
وَعَن أَنَسٍ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفَرٌ مِنْ عُكْلٍ فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَفَعَلُوا فَصَحُّوا فَارْتَدُّوا وَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ ثُمَّ لَمْ يَحْسِمْهُمْ حَتَّى مَاتُوا ". وَفِي رِوَايَةٍ: فَسَمَّرُوا أَعْيُنَهُمْ وَفِي رِوَايَةٍ: أَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَّلَهُمْ بِهَا وَطَرَحَهُمْ بِالْحَرَّةِ يَسْتَسْقُونَ فَمَا يُسْقَوْنَ حَتَّى مَاتُوا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3539
In-book reference : Book 16, Hadith 86
Sahih al-Bukhari 1530

Narrated Ibn `Abbas:

The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لأَهْلِهِنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَ ذَلِكَ، فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 1530
In-book reference : Book 25, Hadith 18
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 605
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Sahih Muslim 2941 b

Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، قَالَ جَلَسَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ بِالْمَدِينَةِ ثَلاَثَةُ نَفَرٍ مِنَ الْمُسْلِمِينَ فَسَمِعُوهُ وَهُوَ، يُحَدِّثُ عَنِ الآيَاتِ، أَنَّ أَوَّلَهَا، خُرُوجًا الدَّجَّالُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لَمْ يَقُلْ مَرْوَانُ شَيْئًا قَدْ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ فَذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2941b
In-book reference : Book 54, Hadith 145
USC-MSA web (English) reference : Book 41, Hadith 7026
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Sahih Muslim 1787

It has been reported on the authority of Hudbaifa b. al-Yaman who said:

Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail (to participate in the Battle), but we were caught by the disbelievers of Quraish. They said: (Do) you intend to go to Muhammad? We said: We do not intend to go to him, but we wish to go (back) to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad (may peace be upon him). So, we came to the Messenger of Allah (may peace be upon him) and related the incident to him. He said: Both, of you proceed (to Medina) ; we will fulfil the covenant made with them and seek God's help against them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، حَدَّثَنَا أَبُو الطُّفَيْلِ حَدَّثَنَا حُذَيْفَةُ بْنُ الْيَمَانِ، قَالَ مَا مَنَعَنِي أَنْ أَشْهَدَ، بَدْرًا إِلاَّ أَنِّي خَرَجْتُ أَنَا وَأَبِي - حُسَيْلٌ - قَالَ فَأَخَذَنَا كُفَّارُ قُرَيْشٍ قَالُوا إِنَّكُمْ تُرِيدُونَ مُحَمَّدًا فَقُلْنَا مَا نُرِيدُهُ مَا نُرِيدُ إِلاَّ الْمَدِينَةَ ‏.‏ فَأَخَذُوا مِنَّا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَنَنْصَرِفَنَّ إِلَى الْمَدِينَةِ وَلاَ نُقَاتِلُ مَعَهُ فَأَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْنَاهُ الْخَبَرَ فَقَالَ ‏ "‏ انْصَرِفَا نَفِي لَهُمْ بِعَهْدِهِمْ وَنَسْتَعِينُ اللَّهَ عَلَيْهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1787
In-book reference : Book 32, Hadith 121
USC-MSA web (English) reference : Book 19, Hadith 4411
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أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، قَالَ : كَانَ رَجُلٌ بِالْمَدِينَةِ لَا أَعْلَمُ بِالْمَدِينَةِ مِمَّنْ يُصَلِّي إِلَى الْقِبْلَةِ أَبْعَدَ مَنْزِلًا مِنْ الْمَسْجِدِ مِنْهُ، وَكَانَ يُصَلَّي الصَّلَوَاتِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقِيلَ لَهُ : لَوْ ابْتَعْتَ حِمَارًا تَرْكَبُهُ فِي الرَّمْضَاءِ وَالظَّلْمَاءِ؟ قَالَ : وَاللَّهِ مَا يَسُرُّنِي أَنَّ مَنْزِلِي بِلِزْقِ الْمَسْجِدِ، فَأُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ : يَا رَسُولَ اللَّهِ، كَيْمَا يُكْتَبَ أَثَرِي وَخُطَايَ، وَرُجُوعِي إِلَى أَهْلِي، وَإِقْبَالِي وَإِدْبَارِي، أَوْ كَمَا قَالَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنْطَاكَ اللَّهُ ذَلِكَ كُلَّهُ، وَأَعْطَاكَ مَا احْتَسَبْتَ أَجْمَعَ " أَوْ كَمَا قَالَ
Arabic reference : Book 2, Hadith 1257
Sahih al-Bukhari 2116
Narrated 'Abdullah bin 'Umar (ra):
I bartered my property in Khaibar to 'Uthman (chief of the faithful believers) for his property in Al-Wadi. When we finished the deal, I left immediately and got out of his house lest he should cancel the deal, for the tradition was that they buyer and the seller had the option of canceling the bargain unless they separated. When out deal was completed, I came to know that I have been unfair to 'Uthman, for by selling him my land I caused him to be in a land of Thamud, at a distance of three days journey from Al-Madina, while he made me neared to Al-Madina, at a distance of three days journey from my former land.
قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بِعْتُ مِنْ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ مَالاً بِالْوَادِي بِمَالٍ لَهُ بِخَيْبَرَ، فَلَمَّا تَبَايَعْنَا رَجَعْتُ عَلَى عَقِبِي حَتَّى خَرَجْتُ مِنْ بَيْتِهِ، خَشْيَةَ أَنْ يُرَادَّنِي الْبَيْعَ، وَكَانَتِ السُّنَّةُ أَنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا، قَالَ عَبْدُ اللَّهِ فَلَمَّا وَجَبَ بَيْعِي وَبَيْعُهُ رَأَيْتُ أَنِّي قَدْ غَبَنْتُهُ بِأَنِّي سُقْتُهُ إِلَى أَرْضِ ثَمُودٍ بِثَلاَثِ لَيَالٍ وَسَاقَنِي إِلَى الْمَدِينَةِ بِثَلاَثِ لَيَالٍ‏.‏
Reference : Sahih al-Bukhari 2116
In-book reference : Book 34, Hadith 69
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 328
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Musnad Ahmad 1135
It was narrated that Mujahid said:
`Ali (رضي الله عنه) said: I got very hungry once in Madinah, so I went out to look for work in `Awali al-Madinah. I saw a woman who had collected some mud and I thought that she wanted to add water to it. So I made a deal with her, for each bucket one date, I brought sixteen buckets full, until it left marks on my hands, then I went to the water and drank some. Then I came to her and opened my hands in front of her like this - Isma`eel spread his hands and put them together - and she counted out sixteen dates for true. Then I came to the Prophet (ﷺ) and told him, and he ate some of them with me.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا أَيُّوبُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ جُعْتُ مَرَّةً بِالْمَدِينَةِ جُوعًا شَدِيدًا فَخَرَجْتُ أَطْلُبُ الْعَمَلَ فِي عَوَالِي الْمَدِينَةِ فَإِذَا أَنَا بِامْرَأَةٍ قَدْ جَمَعَتْ مَدَرًا فَظَنَنْتُهَا تُرِيدُ بَلَّهُ فَأَتَيْتُهَا فَقَاطَعْتُهَا كُلَّ ذَنُوبٍ عَلَى تَمْرَةٍ فَمَدَدْتُ سِتَّةَ عَشَرَ ذَنُوبًا حَتَّى مَجَلَتْ يَدَايَ ثُمَّ أَتَيْتُ الْمَاءَ فَأَصَبْتُ مِنْهُ ثُمَّ أَتَيْتُهَا فَقُلْتُ بِكَفَّيَّ هَكَذَا بَيْنَ يَدَيْهَا وَبَسَطَ إِسْمَاعِيلُ يَدَيْهِ وَجَمَعَهُمَا فَعَدَّتْ لِي سِتَّةَ عَشْرَ تَمْرَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَأَكَلَ مَعِي مِنْهَا‏.‏
Grade: D’eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 1135
In-book reference : Book 5, Hadith 551
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying :
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.” Bukhari transmitted it.
وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4376
In-book reference : Book 22, Hadith 67
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَيْلٌ لِلْمُطَفِّفِينَ}‏ فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2223
In-book reference : Book 12, Hadith 87
English translation : Vol. 3, Book 12, Hadith 2223
Musnad Ahmad 345
It was narrated that `Ali bin Zaid said:
I came to Madinah and entered upon Salim bin ‘Abdullah, and i was wearing a silk jubbah. Salim said to me: What are you doing with this garment? I heard my father narrate from `Umar bin al-Khattab (c.) that the Messenger of Allah (ﷺ) said: `Silk is only worn by one who has no share [in the Hereafter!
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَنْبَأَنَا عُيَيْنَةُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى سَالِمِ بْنِ عَبْدِ اللَّهِ وَعَلَيَّ جُبَّةُ خَزٍّ فَقَالَ لِي سَالِمٌ مَا تَصْنَعُ بِهَذِهِ الثِّيَابِ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ‏.‏
Grade: Sahih, because of the corroborating evidence, and Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Jud'an, al-Bukhari (5835) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 345
In-book reference : Book 2, Hadith 251
Sahih al-Bukhari 3488

Narrated Sa`id bin Al-Musaiyab:

When Muawiya bin Abu Sufyan came to Medina for the last time, he delivered a sermon before us. He took out a tuft of hair and said, "I never thought that someone other than the Jews would do such a thing (i.e. use false hair). The Prophet named such a practice, 'Az-Zur' (i.e. falsehood)," meaning the use of false hair.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ قَدِمَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ الْمَدِينَةَ آخِرَ قَدْمَةٍ قَدِمَهَا، فَخَطَبَنَا فَأَخْرَجَ كُبَّةً مِنْ شَعَرٍ فَقَالَ مَا كُنْتُ أُرَى أَنَّ أَحَدًا يَفْعَلُ هَذَا غَيْرَ الْيَهُودِ، وَإِنَّ النَّبِيَّ صلى الله عليه وسلم سَمَّاهُ الزُّورَ ـ يَعْنِي الْوِصَالَ فِي الشَّعَرِ‏.‏ تَابَعَهُ غُنْدَرٌ عَنْ شُعْبَةَ‏.‏
Reference : Sahih al-Bukhari 3488
In-book reference : Book 60, Hadith 154
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 694
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Sunan Abi Dawud 1211
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) combined the noon and afternoon prayers, and the sunset and night prayers at Medina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلاَ مَطَرٍ ‏.‏ فَقِيلَ لاِبْنِ عَبَّاسٍ مَا أَرَادَ إِلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1211
In-book reference : Book 4, Hadith 14
English translation : Book 4, Hadith 1207
Mishkat al-Masabih 2985
Ibn 'Abbas said some of the Prophet's companions passed a watering-place where there was one who had been stung by a scorpion or bitten by a snake. One of the inhabitants of the watering-place accosted them and asked whether anyone among them could apply a charm, for at the watering-place there was a man who had been stung by a scorpion or bitten by a snake. One of them went and recited Fatihat al-Kitab in return for some sheep, and he was cured; but when he brought the sheep to his companions they disapproved of that saying, “You have taken payment for God’s Book.” When they came to Medina and told God’s Messenger that he had taken payment for God's Book, he replied, “The most worthy thing for which you have taken payment is God’s Book." Bukhari transmitted it. In a version he said, “You have done right. Divide them and give me a share along with you."
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرُّوا بِمَاءٍ فبهم لَدِيغٌ أَوْ سَلِيمٌ فَعَرَضَ لَهُمْ رَجُلٌ مِنْ أَهْلِ الْمَاءِ فَقَالَ: هَلْ فِيكُمْ مِنْ رَاقٍ؟ إِن فِي المَاء لَدِيغًا أَوْ سَلِيمًا فَانْطَلَقَ رَجُلٌ مِنْهُمْ فَقَرَأَ بِفَاتِحَة الْكتاب على شَاءَ فبرئ فَجَاءَ بِالشَّاءِ إِلَى أَصْحَابِهِ فَكَرِهُوا ذَلِكَ وَقَالُوا: أَخَذْتَ عَلَى كِتَابِ اللَّهِ أَجْرًا حَتَّى قَدِمُوا الْمَدِينَةَ فَقَالُوا: يَا رَسُولَ اللَّهِ أَخَذَ عَلَى كِتَابِ اللَّهِ أَجْرًا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ أَجْرًا كِتَابُ اللَّهِ» . رَوَاهُ الْبُخَارِيُّ وَفِي رِوَايَةٍ: «أَصَبْتُمُ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2985
In-book reference : Book 11, Hadith 219
Sunan an-Nasa'i 1957
It was narrated from "Imran bin Husain that:
a woman from Juhainah came to the Messenger of Allah sand said: "I have committed Zina." And she was committed Zina." And She was pregnant. He handed her over to her guardian and said: "Look after her, and when she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he offered the funeral prayer for her. 'Umar said to him: "Are you praying for her even though she committed Zina?" he said: "She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي زَنَيْتُ وَهِيَ حُبْلَى فَدَفَعَهَا إِلَى وَلِيِّهَا فَقَالَ ‏"‏ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَائْتِنِي بِهَا ‏"‏ ‏.‏ فَلَمَّا وَضَعَتْ جَاءَ بِهَا فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ رَجَمَهَا ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ فَقَالَ ‏"‏ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ تَوْبَةً أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1957
In-book reference : Book 21, Hadith 140
English translation : Vol. 3, Book 21, Hadith 1959
Musnad Ahmad 486
It was narrated from ‘lkrimah bin Khalid:
a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say: `Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.
قَالَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ، أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam)
Reference : Musnad Ahmad 486
In-book reference : Book 4, Hadith 79
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise." 1. A village in Madina province. 2. He was Abu Samin al Bara b. Aus Al-Ansari. Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5831
In-book reference : Book 29, Hadith 91
Musnad Ahmad 326
Dujain Abul-Ghusn, who was from Basrah, said:
I came to Madinah and met Aslam, the freed slave of `Umar bin al-Khattab. I said. Tell me(a report)from `Umar. He said: I cannot, I am afraid that I will add or subtract something. If we said to ‘Umar, Tell us something from the Messenger of Allah (ﷺ), he would say: I am afraid that I may add or subtract a letter. The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me will be in Hell.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا دُجَيْنٌ أَبُو الْغُصْنِ، بَصْرِيٌّ قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ حَدِّثْنِي عَنْ عُمَرَ فَقَالَ لَا أَسْتَطِيعُ أَخَافُ أَنْ أَزِيدَ أَوْ أَنْقُصَ كُنَّا إِذَا قُلْنَا لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَخَافُ أَنْ أَزِيدَ حَرْفًا أَوْ أَنْقُصَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَيَّ فَهُوَ فِي النَّارِ‏.‏
Grade: Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam)
Reference : Musnad Ahmad 326
In-book reference : Book 2, Hadith 232
Musnad Ahmad 195
It was narrated from ‘Umar that he asked the Prophet ﷺ for permission to do 'Umrah and he gave him permission and said:
`O my brother, do not forget us in your supplication.` And he said later in Madinah: `O my brother, include us in your supplication.` ʼUmar said: I would not like to have instead of that everything on which the sun rises, because of him saying: `O my brother.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ اسْتَأْذَنَهُ فِي الْعُمْرَةِ فَأَذِنَ لَهُ فَقَالَ يَا أَخِي لَا تَنْسَنَا مِنْ دُعَائِكَ وَقَالَ بَعْدُ فِي الْمَدِينَةِ يَا أَخِي أَشْرِكْنَا فِي دُعَائِكَ فَقَالَ عُمَرُ مَا أُحِبُّ أَنَّ لِي بِهَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ لِقَوْلِهِ يَا أَخِي‏.‏
Grade: Da'if (Darussalam) [because of the weakness of 'Assim bin 'Ubaidullah) (Darussalam)
Reference : Musnad Ahmad 195
In-book reference : Book 2, Hadith 112
Sahih al-Bukhari 72

Narrated Ibn `Umar:

We were with the Prophet and fresh dates of a palm tree were brought to him. On that he said, "Amongst the trees, there is a tree which resembles a Muslim." I wanted to say that it was the datepalm tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet said, "It is the date-palm tree."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ لِي ابْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِجُمَّارٍ فَقَالَ ‏"‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً مَثَلُهَا كَمَثَلِ الْمُسْلِمِ ‏"‏‏.‏ فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ، فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ فَسَكَتُّ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هِيَ النَّخْلَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 72
In-book reference : Book 3, Hadith 14
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 72
  (deprecated numbering scheme)
Sunan an-Nasa'i 590
It was narrated from Ibn 'Abbas that he prayed Al-Uula (Zuhr) and 'Asr together in Al-Basrah with nothing in between them, and he prayed Maghrib and 'Isha' together with nothing in between them. He did that because he was busy and Ibn 'Abbas said that he had prayed Zuhr and 'Isha' together with the Messenger of Allah (PBUH) in Al-Madinah, eight Rak'ahs with nothing in between.
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ قَالَ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا حَبِيبٌ، - وَهُوَ ابْنُ أَبِي حَبِيبٍ - عَنْ عَمْرِو بْنِ هَرِمٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ صَلَّى بِالْبَصْرَةِ الأُولَى وَالْعَصْرَ لَيْسَ بَيْنَهُمَا شَىْءٌ وَالْمَغْرِبَ وَالْعِشَاءَ لَيْسَ بَيْنَهُمَا شَىْءٌ فَعَلَ ذَلِكَ مِنْ شُغْلٍ وَزَعَمَ ابْنُ عَبَّاسٍ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ الأُولَى وَالْعَصْرَ ثَمَانِ سَجَدَاتٍ لَيْسَ بَيْنَهُمَا شَىْءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 590
In-book reference : Book 6, Hadith 97
English translation : Vol. 1, Book 6, Hadith 591
Sahih Muslim 1386 a

Abu Huraira (Allah be pleased with him) reported that Abul-Qasim (Muhammad, may peace be upon him) said:

He who intends to do harm to the people of this city (that is, Medina), Allah would efface him as salt is dissolved in water.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، بْنِ يُحَنِّسَ عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ، أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنَّهُ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ مَنْ أَرَادَ أَهْلَ هَذِهِ الْبَلْدَةِ بِسُوءٍ - يَعْنِي الْمَدِينَةَ - أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1386a
In-book reference : Book 15, Hadith 562
USC-MSA web (English) reference : Book 7, Hadith 3194
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Sahih Muslim 1361 b

Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said:

What is this that I hear you making mention of Mecca and its inhabitants and its sacredness, but you did not make mention of Medina and its inhabitants and its sacredness, while the Apostle of Allah (may peace be upon him) has also declared sacred (the area) between its two lava lands (Medina)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then Said: I too have heard some part of it.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عُتْبَةَ بْنِ مُسْلِمٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، خَطَبَ النَّاسَ فَذَكَرَ مَكَّةَ وَأَهْلَهَا وَحُرْمَتَهَا وَلَمْ يَذْكُرِ الْمَدِينَةَ وَأَهْلَهَا وَحُرْمَتَهَا فَنَادَاهُ رَافِعُ بْنُ خَدِيجٍ فَقَالَ مَا لِي أَسْمَعُكَ ذَكَرْتَ مَكَّةَ وَأَهْلَهَا وَحُرْمَتَهَا وَلَمْ تَذْكُرِ الْمَدِينَةَ وَأَهْلَهَا وَحُرْمَتَهَا وَقَدْ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ لاَبَتَيْهَا وَذَلِكَ عِنْدَنَا فِي أَدِيمٍ خَوْلاَنِيٍّ إِنْ شِئْتَ أَقْرَأْتُكَهُ ‏.‏ قَالَ فَسَكَتَ مَرْوَانُ ثُمَّ قَالَ قَدْ سَمِعْتُ بَعْضَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1361b
In-book reference : Book 15, Hadith 520
USC-MSA web (English) reference : Book 7, Hadith 3152
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'Imran bin Husain (RAA) narrated, 'A woman from Juhainah came to the Prophet (PBUH) while she was pregnant due to committing adultery and said, 'O Messenger of Allah! I have done something for which a prescribed punishment is to be inflicted, so please inflict it on me. The Messenger of Allah (PBUH) called her guardian and said, "Be good to her, and when she delivers bring her back to me." Her guardian brought her back when she had delivered and the Messenger of Allah (PBUH) gave his commands and her clothes were tied around her and then the Prophet (PBUH) gave his commands and she was stoned to death. The Messenger of Allah (PBUH) offered funeral prayer for her and thereupon 'Umar said, 'O Messenger of Allah! You offer funeral prayer for her even though she committed adultery?' The Messenger of Allah (PBUH) replied, "She has offered such a repentance (for her sin) that if it was divided between seventy of the inhabitants of Madinah, it would be sufficient for them. Have you found such repentance better than sacrificing her life for the sake of Allah, the Almighty?" Related by Muslim.
وَعَنْ عِمْرَانَ بْنِ حَصِينٍ ‏- رضى الله عنه ‏- { أَنَّ اِمْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ نَبِيَّ اَللَّهِ ‏- صلى الله عليه وسلم ‏-‏-وَهِيَ حُبْلَى مِنْ اَلزِّنَا‏-فَقَالَتْ: يَا نَبِيَّ اَللَّهِ! أَصَبْتُ حَدًّا, فَأَقِمْهُ عَلَيَّ, فَدَعَا نَبِيُّ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَلِيَّهَا.‏ فَقَالَ: "أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَائْتِنِي بِهَا" فَفَعَلَ.‏ فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا, ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ, ثُمَّ صَلَّى عَلَيْهَا, فَقَالَ عُمَرُ: أَتُصَلِّي عَلَيْهَا يَا نَبِيَّ اَللَّهِ وَقَدْ زَنَتْ? فَقَالَ: "لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ اَلْمَدِينَةِ لَوَسِعَتْهُمْ, وَهَلْ وَجَدَتْ أَفَضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ? } ".‏ رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 8
English translation : Book 10, Hadith 1251
Arabic reference : Book 10, Hadith 1212
Sahih al-Bukhari 5687

Narrated Khalid bin Sa`d:

We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، قَالَ خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ، فَقَدِمْنَا الْمَدِينَةَ وَهْوَ مَرِيضٌ، فَعَادَهُ ابْنُ أَبِي عَتِيقٍ فَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحُبَيْبَةِ السَّوْدَاءِ، فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا، ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ، فَإِنَّ عَائِشَةَ حَدَّثَتْنِي أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ مِنَ السَّامِ ‏"‏‏.‏ قُلْتُ وَمَا السَّامُ قَالَ الْمَوْتُ‏.‏
Reference : Sahih al-Bukhari 5687
In-book reference : Book 76, Hadith 10
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 591
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Sahih al-Bukhari 428

Narrated Anas:

When the Prophet arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. "

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ فَنَزَلَ أَعْلَى الْمَدِينَةِ، فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ‏.‏ فَأَقَامَ النَّبِيُّ صلى الله عليه وسلم فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً، ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِي السُّيُوفِ، كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ، وَأَبُو بَكْرٍ رِدْفُهُ، وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ، حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ، وَكَانَ يُحِبُّ أَنْ يُصَلِّيَ حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ، وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ، وَأَنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ، فَأَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَقَالَ ‏"‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا ‏"‏‏.‏ قَالُوا لاَ وَاللَّهِ، لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ‏.‏ فَقَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ، قُبُورُ الْمُشْرِكِينَ، وَفِيهِ خَرِبٌ، وَفِيهِ نَخْلٌ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ، ثُمَّ بِالْخَرِبِ فَسُوِّيَتْ، وَبِالنَّخْلِ فَقُطِعَ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ، وَجَعَلُوا عِضَادَتَيْهِ الْحِجَارَةَ، وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ، وَهُمْ يَرْتَجِزُونَ، وَالنَّبِيُّ صلى الله عليه وسلم مَعَهُمْ وَهُوَ يَقُولُ ‏"‏ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ ‏"‏
Reference : Sahih al-Bukhari 428
In-book reference : Book 8, Hadith 78
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 420
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Sahih Muslim 388 a

Abu Sufyan reported it on the authority of Jabir that he had heard the Apostle of Allah (may peace be upon him) say:

When Satan hears the call to prayer, he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Medina.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ ذَهَبَ حَتَّى يَكُونَ مَكَانَ الرَّوْحَاءِ ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ فَسَأَلْتُهُ عَنِ الرَّوْحَاءِ ‏.‏ فَقَالَ هِيَ مِنَ الْمَدِينَةِ سِتَّةٌ وَثَلاَثُونَ مِيلاً ‏.‏
Reference : Sahih Muslim 388a
In-book reference : Book 4, Hadith 17
USC-MSA web (English) reference : Book 4, Hadith 751
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Mishkat al-Masabih 3088
Jabir said:
When we were near Medina on our return from an expedition in which we had accompanied the Prophet I told him that I had recently married. He asked, “Have you married?" and when I told him that I had, he asked whether I had married a virgin or a woman who had previously been married. On my telling him that it was one who had previously been married he said, “Why did you not marry a virgin, so that you could play with her and she could play with you?" Then when we arrived and were about to enter he said, “Wait so that we may enter by night, i.e. in the evening, in order that the woman with disheveled hair may comb it and the woman whose husband has been away may get herself ready [for her husband’s enjoyment].’’* (Bukhari and Muslim.) * Tastahidd literally means to shave the hair on the private parts, and is explained as being used here in the sense or preparing herself for her husband’s enjoyment.
وَعَنْ جَابِرٍ: قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بعرس قَالَ: «تَزَوَّجْتَ؟» قُلْتُ: نَعَمْ. قَالَ: «أَبِكْرٌ أَمْ ثَيِّبٌ؟» قُلْتُ: بَلْ ثَيِّبٌ قَالَ: «فَهَلَّا بِكْرًا تلاعبها وتلاعبك» . فَلَمَّا قدمنَا لِنَدْخُلَ فَقَالَ: «أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا أَيْ عشَاء لكَي تمتشط الشعثة وتستحد المغيبة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3088
In-book reference : Book 13, Hadith 9

Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 51, Hadith 2
USC-MSA web (English) reference : Book 51, Hadith 2
Arabic reference : Book 51, Hadith 1734
Sunan an-Nasa'i 1456
It was narrated from 'Aishah that:
She performed Umrah with the Messenger of Allah (SAW), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: "O Messenger of Allah (SAW), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: 'Well done, O 'Aishah!' and he did not criticize me."
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ زُهَيْرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا اعْتَمَرَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ حَتَّى إِذَا قَدِمَتْ مَكَّةَ قَالَتْ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي قَصَرْتَ وَأَتْمَمْتُ وَأَفْطَرْتَ وَصُمْتُ ‏.‏ قَالَ ‏ "‏ أَحْسَنْتِ يَا عَائِشَةُ ‏"‏ ‏.‏ وَمَا عَابَ عَلَىَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1456
In-book reference : Book 15, Hadith 24
English translation : Vol. 2, Book 15, Hadith 1457
Sunan an-Nasa'i 4463
It was narrated that Qays bin Abi Gharazah said:
"We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: "O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,"" (Sahih )
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا بِالْمَدِينَةِ نَبِيعُ الأَوْسَاقَ وَنَبْتَاعُهَا وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ لَنَا مِنَ الَّذِي سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ ‏ "‏ يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4463
In-book reference : Book 44, Hadith 15
English translation : Vol. 5, Book 44, Hadith 4468
Sahih al-Bukhari 3468

Narrated Humaid bin `Abdur-Rahman:

That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ،، عَامَ حَجَّ عَلَى الْمِنْبَرِ، فَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ وَكَانَتْ فِي يَدَىْ حَرَسِيٍّ فَقَالَ يَا أَهْلَ الْمَدِينَةِ، أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ، وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَهَا نِسَاؤُهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3468
In-book reference : Book 60, Hadith 135
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 674
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Sunan an-Nasa'i 1597
It was narrated from 'Urwah that he narrated from Aishah that Abu Bakr As-Siddiq :
Entered upon her and there were two girls with her beating the duff and singing, and the Messenger of Allah (SAW) was covered with his garment. He uncovered his face and said: "Let them be there, O Abu Bakr, for these are the days of 'Eid." Those were the days of Mina and the Messenger of Allah (SAW) was in Al-Madinah on that day."
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّهُ حَدَّثَهُ أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِ بِالدُّفِّ وَتُغَنِّيَانِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِثَوْبِهِ - وَقَالَ مَرَّةً أُخْرَى مُتَسَجٍّ ثَوْبَهُ - فَكَشَفَ عَنْ وَجْهِهِ فَقَالَ ‏ "‏ دَعْهُمَا يَا أَبَا بَكْرٍ إِنَّهَا أَيَّامُ عِيدٍ ‏"‏ ‏.‏ وَهُنَّ أَيَّامُ مِنًى وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ بِالْمَدِينَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1597
In-book reference : Book 19, Hadith 42
English translation : Vol. 2, Book 19, Hadith 1598
Sunan Ibn Majah 2578
Anas bin Malik narrated that :
some people from (the tribe of) `Urainah came to us (to Al-Madinah) during the time of the Messenger of Allah (SAW), but they did not want to stay in Al-Madinah because the climate did not suit them. He said: “Go out to the camels which belong to us, and drink their milk and urine.” So they did that (and recovered), then they apostatized from Islam and killed the herdsman of the Messenger of Allah (SAW) and stole his camels. The Messenger of Allah (SAW) sent people after them, and they were brought back. Then he cut off their hands and feet, branded their eyes and left them in Harrah until they died.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أُنَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ ‏ "‏ لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ‏"‏ ‏.‏ فَفَعَلُوا فَارْتَدُّوا عَنِ الإِسْلاَمِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا ذَوْدَهُ فَبَعَثَ رَسُولُ اللَّهِ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ بِالْحَرَّةِ حَتَّى مَاتُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2578
In-book reference : Book 20, Hadith 46
English translation : Vol. 3, Book 20, Hadith 2578
Sunan an-Nasa'i 1102
It was narrated that Wa'il bin Hujr said:
"I came to Al-Madinah and said: 'I am going to watch the Messenger of Allah (SAW) pray. He said the takbir and raised his hands until I saw his thumbs near his ears. When he wanted to bow, he said the takbir and raised his hands. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him).' Then he said the takbir and prostrated, and his hands were in the same position in relation to his ears as when he started the prayer."
أَخْبَرَنِي أَحْمَدُ بْنُ نَاصِحٍ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ كُلَيْبٍ، يَذْكُرُ عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَقُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ إِبْهَامَيْهِ قَرِيبًا مِنْ أُذُنَيْهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ كَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ كَبَّرَ وَسَجَدَ فَكَانَتْ يَدَاهُ مِنْ أُذُنَيْهِ عَلَى الْمَوْضِعِ الَّذِي اسْتَقْبَلَ بِهِمَا الصَّلاَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1102
In-book reference : Book 12, Hadith 74
English translation : Vol. 2, Book 12, Hadith 1103
Sahih al-Bukhari 1802

Narrated Humaid:

Anas said, "Whenever Allah's Apostle returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster." Narrated Humaid that the Prophet used to make it proceed faster out of his love for Medina.

Narrated Anas:

As above, but mentioned "the walls of Medina" instead of "the high places of Medina." Al-Harith bin `Umar agrees with Anas.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ، فَأَبْصَرَ دَرَجَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ، وَإِنْ كَانَتْ دَابَّةً حَرَّكَهَا‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ زَادَ الْحَارِثُ بْنُ عُمَيْرٍ عَنْ حُمَيْدٍ حَرَّكَهَا مِنْ حُبِّهَا‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ جُدُرَاتٍ‏.‏ تَابَعَهُ الْحَارِثُ بْنُ عُمَيْرٍ‏.‏

Reference : Sahih al-Bukhari 1802
In-book reference : Book 26, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 28
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Sahih Muslim 2428 a

Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ عَبْدِ، اللَّهِ بْنِ جَعْفَرٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ - قَالَ - وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَىْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ - قَالَ - فَأُدْخِلْنَا الْمَدِينَةَ ثَلاَثَةً عَلَى دَابَّةٍ ‏.‏
Reference : Sahih Muslim 2428a
In-book reference : Book 44, Hadith 98
USC-MSA web (English) reference : Book 31, Hadith 5962
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Sahih al-Bukhari 4362

Narrated Jabir:

We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ غَزَوْنَا جَيْشَ الْخَبَطِ وَأُمِّرَ أَبُو عُبَيْدَةَ، فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا، لَمْ نَرَ مِثْلَهُ، يُقَالُ لَهُ الْعَنْبَرُ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ، فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ‏.‏ فَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرًا يَقُولُ قَالَ أَبُو عُبَيْدَةَ كُلُوا‏.‏ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ، أَطْعِمُونَا إِنْ كَانَ مَعَكُمْ ‏"‏‏.‏ فَأَتَاهُ بَعْضُهُمْ ‏{‏بِعُضْوٍ‏}‏ فَأَكَلَهُ‏.‏
Reference : Sahih al-Bukhari 4362
In-book reference : Book 64, Hadith 388
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 648
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Mishkat al-Masabih 2754
Anas reported the Prophet as saying, “O God, put in Medina twice as much blessing as Thou hast put in Mecca." Bukhari and Muslim.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اللَّهُمَّ اجْعَلْ بِالْمَدِينَةِ ضِعفَي مَا جعلت بِمَكَّة من الْبركَة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2754
In-book reference : Book 10, Hadith 243
Sunan an-Nasa'i 4639
It was narrated that Jabir 'Abdullah said:
"I was with the Messenger of Allah on a journey, and I was riding a camel. He said: 'Why are you at the back of the people?, I said: 'My camel is tired, He took hold of its tail and shouted at it, then I was at the front of the people, worrying that it would go ahead of the others. When we drew close to al-Madinah he said: 'What happened to the camel? Sell it to me.' I said, No, it is yours O Messenger of Allah.; He said, 'No, sell it tome. I said, 'No, it is yours, O Messenger of Allah.' He said: 'No, sell it to me. I will take it for one Uwqiyah but you (continue to) ride it. Then when you reach Al-Madinah, bring it to us.' So when I reached Al-Madinah, I brought it him. He said to Bilal: 'O Bilal, weight out for him one Uwqiyyah and add a Qirat.' I said: 'This is something extra that the Messenger of Allah gave to.' I kept it with me and put it in a bag, and it stayed with me until the people of Ash-Sham came on the Day of Al-Harrah and took from us what they took.'
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ وَكُنْتُ عَلَى جَمَلٍ فَقَالَ ‏"‏ مَا لَكَ فِي آخِرِ النَّاسِ ‏"‏ ‏.‏ قُلْتُ أَعْيَا بَعِيرِي فَأَخَذَ بِذَنَبِهِ ثُمَّ زَجَرَهُ فَإِنْ كُنْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يُهِمُّنِي رَأْسُهُ فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ ‏"‏ مَا فَعَلَ الْجَمَلُ بِعْنِيهِ ‏"‏ ‏.‏ قُلْتُ لاَ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ بَلْ بِعْنِيهِ ‏"‏ ‏.‏ قُلْتُ لاَ بَلْ هُوَ لَكَ ‏.‏ قَالَ ‏"‏ لاَ بَلْ بِعْنِيهِ قَدْ أَخَذْتُهُ بِوُقِيَّةٍ ارْكَبْهُ فَإِذَا قَدِمْتَ الْمَدِينَةَ فَائْتِنَا بِهِ ‏"‏ ‏.‏ فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُهُ بِهِ فَقَالَ لِبِلاَلٍ ‏"‏ يَا بِلاَلُ زِنْ لَهُ أُوقِيَّةً وَزِدْهُ قِيرَاطًا ‏"‏ ‏.‏ قُلْتُ هَذَا شَىْءٌ زَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يُفَارِقْنِي فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوا مِنَّا مَا أَخَذُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4639
In-book reference : Book 44, Hadith 191
English translation : Vol. 5, Book 44, Hadith 4643
Mishkat al-Masabih 2739
Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, "Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, "Medina is like bellows which drives away its impurity and purifies what is good in it.” Bukhari and Muslim.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصَابَ الْأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خبثها وتنصع طيبها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2739
In-book reference : Book 10, Hadith 228
Sahih al-Bukhari 724

Narrated Anas bin Malik:

I arrived at Medina and was asked whether I found any change since the days of Allah's Apostle. I said, "I have not found any change except that you do not stand in alignment in your prayers."

حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَدِمَ الْمَدِينَةَ فَقِيلَ لَهُ مَا أَنْكَرْتَ مِنَّا مُنْذُ يَوْمِ عَهِدْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَا أَنْكَرْتُ شَيْئًا إِلاَّ أَنَّكُمْ لاَ تُقِيمُونَ الصُّفُوفَ‏.‏ وَقَالَ عُقْبَةُ بْنُ عُبَيْدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ قَدِمَ عَلَيْنَا أَنَسُ بْنُ مَالِكٍ الْمَدِينَةَ بِهَذَا‏.‏
Reference : Sahih al-Bukhari 724
In-book reference : Book 10, Hadith 118
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 691
  (deprecated numbering scheme)
Sunan an-Nasa'i 4185
It was narrated from Jabir bin 'Abdullah that:
a Bedouin pledged Islam to the Messenger of Allah, then the Bedouin was stricken with the fever in Al-Madinah. So he came to the Messenger of Allah and said: "O Messenger of Allah, cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then the Bedouin left (Al-Madinah) and the Messenger of Allah sadi: "Al-Madinah his like the bellows; it expels its dross and brightness its good.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طَيِّبَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4185
In-book reference : Book 39, Hadith 37
English translation : Vol. 5, Book 39, Hadith 4190
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ ، عَنْ دَاوُدَ بْنِ جَمِيلٍ ، عَنْ كَثِيرِ بْنِ قَيْسٍ ، قَالَ : كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ فِي مَسْجِدِ دِمَشْقَ ، فَأَتَاهُ رَجُلٌ، فَقَالَ : يَا أَبَا الدَّرْدَاءِ ، إِنِّي أَتَيْتُكَ مِنْ الْمَدِينَةِ ، مَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَدِيثٍ بَلَغَنِي عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : فَمَا جَاءَ بِكَ تِجَارَةٌ؟، قَالَ : لَا، قَالَ : وَلَا جَاءَ بِكَ غَيْرُهُ؟، قَالَ : لَا، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ بِهِ عِلْمًا، سَهَّلَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ، وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ، وَإِنَّ طَالِبَ الْعِلْمِ، لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ، وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ النُّجُومِ، إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ، إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا، وَلَا دِرْهَمًا، وَإِنَّمَا وَرَّثُوا الْعِلْمَ، فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظِّهِ، أَوْ بِحَظٍّ وَافِرٍ "
Arabic reference : Book 0, Hadith 347
Jami` at-Tirmidhi 806
Abu Dharr narrated:
"We fasted with the Prophet, so he did not pray (the night prayer) with us until seven (nights) of the month remained. Then he (pbuh) led us in prayer until a third of the night had gone, then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: 'O Messenger of Allah! Wouldn't you lead us in prayer for the remainder of the night?' He said: 'Indeed, whoever stands (praying) with the Imam until he finished, then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three (nights) of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah" I (Jubair bin Nufair) said to him: "What is the Falah" He said: "The Suhur."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ لَمْ يَقُمْ بِنَا فِي السَّادِسَةِ وَقَامَ بِنَا فِي الْخَامِسَةِ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْنَا لَهُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ فَقَالَ ‏ "‏ إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ ‏"‏ ‏.‏ ثُمَّ لَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ ثَلاَثٌ مِنَ الشَّهْرِ وَصَلَّى بِنَا فِي الثَّالِثَةِ وَدَعَا أَهْلَهُ وَنِسَاءَهُ فَقَامَ بِنَا حَتَّى تَخَوَّفْنَا الْفَلاَحَ ‏.‏ قُلْتُ لَهُ وَمَا الْفَلاَحُ قَالَ السُّحُورُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي قِيَامِ رَمَضَانَ فَرَأَى بَعْضُهُمْ أَنْ يُصَلِّيَ إِحْدَى وَأَرْبَعِينَ رَكْعَةً مَعَ الْوِتْرِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَالْعَمَلُ عَلَى هَذَا عِنْدَهُمْ بِالْمَدِينَةِ ‏.‏ وَأَكْثَرُ أَهْلِ الْعِلْمِ عَلَى مَا رُوِيَ عَنْ عُمَرَ وَعَلِيٍّ وَغَيْرِهِمَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عِشْرِينَ رَكْعَةً ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ ‏.‏ وَقَالَ الشَّافِعِيُّ وَهَكَذَا أَدْرَكْتُ بِبَلَدِنَا بِمَكَّةَ يُصَلُّونَ عِشْرِينَ رَكْعَةً ‏.‏ وَقَالَ أَحْمَدُ رُوِيَ فِي هَذَا أَلْوَانٌ ‏.‏ وَلَمْ يَقْضِ فِيهِ بِشَيْءٍ ‏.‏ وَقَالَ إِسْحَاقُ بَلْ نَخْتَارُ إِحْدَى وَأَرْبَعِينَ رَكْعَةً عَلَى مَا رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ ‏.‏ وَاخْتَارَ ابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ الصَّلاَةَ مَعَ الإِمَامِ فِي شَهْرِ رَمَضَانَ ‏.‏ وَاخْتَارَ الشَّافِعِيُّ أَنْ يُصَلِّيَ الرَّجُلُ وَحْدَهُ إِذَا كَانَ قَارِئًا ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 806
In-book reference : Book 8, Hadith 125
English translation : Vol. 2, Book 3, Hadith 806
Sunan Abi Dawud 4310
Abu zur’ah said:
A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah (saws) say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ أَبِي زُرْعَةَ، قَالَ جَاءَ نَفَرٌ إِلَى مَرْوَانَ بِالْمَدِينَةِ فَسَمِعُوهُ يُحَدِّثُ فِي الآيَاتِ أَنَّ أَوَّلَهَا الدَّجَّالُ قَالَ فَانْصَرَفْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثْتُهُ فَقَالَ عَبْدُ اللَّهِ لَمْ يَقُلْ شَيْئًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ أَوَّلَ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدَّابَّةُ عَلَى النَّاسِ ضُحًى فَأَيَّتُهُمَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالأُخْرَى عَلَى أَثَرِهَا ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَكَانَ يَقْرَأُ الْكُتُبَ وَأَظُنُّ أَوَّلَهُمَا خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4310
In-book reference : Book 39, Hadith 20
English translation : Book 38, Hadith 4296
Sunan an-Nasa'i 1486
It was narrated that Qabisah bin Mukhariq Al-Hilali said:
"There was an eclipse of the sun and at the time we were with the Messenger of Allah (SAW) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"
وَأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، أَنَّ جَدَّهُ، عُبَيْدَ اللَّهِ بْنَ الْوَازِعِ حَدَّثَهُ قَالَ حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلاَلِيِّ، قَالَ كَسَفَتِ الشَّمْسُ وَنَحْنُ إِذْ ذَاكَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَصَلَّى رَكْعَتَيْنِ أَطَالَهُمَا فَوَافَقَ انْصِرَافُهُ انْجِلاَءَ الشَّمْسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1486
In-book reference : Book 16, Hadith 28
English translation : Vol. 2, Book 16, Hadith 1487
Mishkat al-Masabih 575
‘Abdallah b. Mas'ud told of a man coming to the Prophet and saying, “Messenger of God, I sported with a woman on the outskirts of Medina, and I got what I wanted from her short of having intercourse with her. Now here I am, so decide what you wish about me.” ‘Umar said to him, “God has concealed this about you. Would that you had kept it to yourself!” Ibn Mas'ud said that the Prophet gave no reply, so the man got up and went away. Then the Prophet sent a man after him to summon him, and he recited this verse to him. “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds. That is a reminder to those who remember (Al-Qur’an, 11:114).” One of the people asked, “Prophet of God, does this refer to him in particular?” He replied, “No, it refers to all men.” Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ. فَقَالَ عُمَرَ لَقَدْ سَتَرَكَ اللَّهُ لَو سترت نَفْسِكَ. قَالَ وَلَمْ يَرُدَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ شَيْئًا فَقَامَ الرَّجُلُ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا فَدَعَاهُ وتلا عَلَيْهِ هَذِه الْآيَة (أقِم الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَات يذْهبن السَّيِّئَات ذَلِك ذكرى لِلذَّاكِرِينَ) فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ هَذَا لَهُ خَاصَّة قَالَ: «بل للنَّاس كَافَّة» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 575
In-book reference : Book 4, Hadith 11
Sunan an-Nasa'i 2508
When he was the governor of Al-Basrah, at the end of the month, Ibn 'Abbas said:
"Give Zakah of your fast." The people looked at one another, so he said: "Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa' of barley or dates, or half a Sa' of wheat. "So they got up. (Da'if) Hisham contradicted him, he said: "From Muhammad bin Sirin."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، قَالَ قَالَ ابْنُ عَبَّاسٍ وَهُوَ أَمِيرُ الْبَصْرَةِ فِي آخِرِ الشَّهْرِ أَخْرِجُوا زَكَاةَ صَوْمِكُمْ ‏.‏ فَنَظَرَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ إِنَّ هَذِهِ الزَّكَاةَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ ذَكَرٍ وَأُنْثَى حُرٍّ وَمَمْلُوكٍ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ ‏.‏ فَقَامُوا ‏.‏ خَالَفَهُ هِشَامٌ فَقَالَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ ‏.‏
Reference : Sunan an-Nasa'i 2508
In-book reference : Book 23, Hadith 74
English translation : Vol. 3, Book 23, Hadith 2510
Jami` at-Tirmidhi 2487
Anas said:
"When the Messenger of Allah (s.a.w) arrived in Al-Madinah the Muhajirun came to him and said: 'O Messenger of Allah! We have not seen a people more willing to sacrifice when having a lot, nor more patient when having a little than the people whom we are staying among. Our provisions are so sufficient, and we share with them in their produce such that we fear that all our reward is gone. So the Prophet (s.a.w) said: "No. As long as you supplicate to Allah for them and praise (show gratitude to) them(for it)."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلاَ أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ لَقَدْ كَفَوْنَا الْمُؤْنَةَ وَأَشْرَكُونَا فِي الْمَهْنَإِ حَتَّى خِفْنَا أَنْ يَذْهَبُوا بِالأَجْرِ كُلِّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2487
In-book reference : Book 37, Hadith 73
English translation : Vol. 4, Book 11, Hadith 2487
Sunan an-Nasa'i 269
It was narrated from Abu Hurairah that the Prophet (PBUH) met him in one of the streets of Al-Madinah while he was Junub, so he slipped away from him and performed Ghusl. The Prophet (PBUH) noticed he was not there, and when he came he said:
'Where were you, O Abu Hurairah?' He said: 'O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.' He said: 'Subhan Allah! The believer is not made impure (Najis).'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ عَنْهُ فَاغْتَسَلَ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا جَاءَ قَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 269
In-book reference : Book 1, Hadith 270
English translation : Vol. 1, Book 1, Hadith 270
Riyad as-Salihin 438
Abu Najih 'Amr bin 'Abasah (May Allah be pleased with him) reported:
In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (PBUH) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, "Who are you?" He (PBUH) said, "I am a Prophet." I asked; "What is a Prophet?" He said, "Allah has sent me (with a message)". I asked, "With what has He sent you?" He said, "He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him". I asked, "Who has followed you in this?" He said, "A freeman and a slave". (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, "I shall follow you". He said, "You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me". So I went back to my people, and while I was with my people, Messenger of Allah (PBUH) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al- Madinah. On their return, I asked them, "How is that man who has arrived in Al-Madinah faring?" They said, "People are hastening to him. His own people had planned to kill him but did not succeed." Then I went to Al-Madinah and came to him and said, "O Messenger of Allah, do you recognize me?" He (PBUH) said, "Yes, you are the one who met me in Makkah." I said, "O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first." He (PBUH) replied, "Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform 'Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels ...
وعن أبي نجيح عمرو بن عبسة -بفتح العين والباء- السلمي، رضي الله عنه ، قال‏:‏ كنت وأنا في الجاهلية أظن أن الناس على ضلالة، وأنهم ليسوا على شئ، وهم يعبدون الأوثان، فسمعت برجل بمكة يخبر أخباراً، فقعدت على راحلتى، فقدمت عليه، فإذا رسول الله ، صلى الله عليه وسلم مستخفياً، جرءاء عليه قومه ، فتلطف حتى دخلت عليه بمكة، فقلت له ‏:‏ ما أنت‏؟‏ قال‏:‏ ‏"‏أنا نبي‏"‏ قلت‏:‏ وما نبي ‏؟‏ قال‏:‏ ‏"‏أرسلني الله‏"‏ قلت‏:‏ وبأي شئ أرسك‏؟‏ قال ‏"‏أرسلني بصلة الأرحام، وكسر الأوثان وأن يوحد الله لا يشرك به شئ‏:‏ قلت‏:‏ فمن معك على هذا‏؟‏ قال‏:‏ ‏"‏حر وعبد‏"‏ ومعه يومئذ أبو بكر وبلال، رضي الله عنهما، قلت‏:‏ إني متبعك، قال‏:‏ ‏"‏إنك لن تستطيع ذلك يومك هذا، ألا ترى حالي وحال الناس‏؟‏ ولكن ارجع إلى أهلك فإذا سمعت بي قد ظهرت فأتني‏"‏ قال‏:‏ فذهبت إلى أهلي وقدم رسول الله صلى الله عليه وسلم، المدينة، وكنت في أهلي، فجعلت أتخبر الأخبار، واسأل الناس حين قدم المدينة حتى قدم نفر من أهلي المدينة، فقلت‏:‏ ما فعل هذا الرجل الذي قدم المدينة‏؟‏ فقالوا‏:‏ الناس إليه سراع، وقد أراد قومه قتله، فلم يستطيعوا ذلك، فقدمت المدينة، فدخلت عليه، فقلت‏:‏ يا رسول الله أتعرفني‏؟‏ قال‏:‏ ‏"‏نعم أنتالذي لقيتني بمكة‏"‏ قال‏:‏ فقلت يا رسول الله أخبرني عما علمك الله وأجهله، أخبرنى عن الصلاة‏؟‏ قال ‏:‏” صل صلاة الصبح، ثم أقصر عن الصلاة حتى ترتفع الشمس قيد رمح، فإنه تطلع حين تطلع بين قرني شيطان، وحينئذ يسجد لها الكفار، ثم صل فإن الصلاة مشهودة محضورة حتى يستقل الظل بالرمح، ثم أقصر عن الصلاة، فإنه حينئذ تسجر جهنم؛ فإذا أقبل الفيء فصل؛ فإن الصلاة مشهودة محضورة حتى تصلي العصر، ثم اقصر عن الصلاة حتى تغرب الشمس ، فإنها تغرب بين قرني شيطان، وحينئذ يسجد لها الكفار‏"‏ قال‏:‏ فقلت‏:‏ يا نبى الله ؛ فالوضوء حدثنى عنه‏؟‏ فقال‏:‏ ‏"‏ما منكم رجل يقرب وضوءه، فيتمضمض ويستنشق فينتثر، إلا خرت خطايا وجهه وفيه وخياشيمه، ثم إذا غسل وجهه كما أمره الله ، إلا خرت خطايا وجهه من أطراف لحيته مع الماء، ثم يغسل يديه إلى المرفقين، إلا خرت خطايا يديه من أنامله مع الماء ثم يمسح رأسه، إلا خرت خطايا يديه من أنامله مع الماء، ثم يغسل يديه إلى المرفقين ، إلاخرت خطايا يديه من أنامله مع الماء، ثم يمسح رأسه، إلا خرت خطايا رأسه من أطراف شعره مع الماء، ثم يغسل قديمه إلى الكعبين إلا خرت خطايا رجليه من أنامله مع الماء، فإن هو قام فصلى، فحمد الله تعالى، وأثنى عليه ومجده بالذي هو له أهل ، وفرغ قلبه لله تعالى، إلا انصرف من خطيئته كهيئته يوم ولدته أمه‏"‏‏.‏

فحدث عمرو بن عبسة بهذا الحديث أبا أمامة صاحب رسول الله، فقال له أبو أمامة‏:‏ يا عمرو بن عبسة، انظر ما تقول‏!‏ في مقام واحد يعطى هذا الرجل‏؟‏ فقال عمرو‏:‏ يا أبا أمامة لقد كبرت سني، ورق عظمي ، واقترب أجلي، وما بي حاجة أن أكذب على الله تعالى، ولا على رسول الله، صلى الله عليه وسلم، لو لم اسمعه من رسول الله، صلى الله عليه وسلم إلا مرة أو مرتين أو ثلاثاً، حتى عد سبع مرات، ماحدثت أبداً به، ولكني سمعته أكثر من ذلك ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 438
In-book reference : Introduction, Hadith 438
Sunan Ibn Majah 3192
It was narrated that Abu Ishaq Shaibani said:
“I asked ‘Abdullah bin Abu Awfa about the flesh of domesticated donkeys and he said: ‘We were starving on the Day of Khaibar, when we were with the Prophet (saw). The people had gotten some donkeys as spoils of war on the way out from Al-Madinah, so we slaughtered them and our cooking pots were boiling when the caller of the Messenger of Allah (saw) cried out, telling us to overturn out pots and not to eat anything of the flesh of donkeys. So we overturned them.’ I said to ‘Abdullah bin Abu Awfa: ‘Was it made unlawful?’ He said: ‘We think that the Messenger of Allah (saw) forbade it altogether because it eats excrement.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، فَقَالَ أَصَابَتْنَا مَجَاعَةٌ يَوْمَ خَيْبَرَ وَنَحْنُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَقَدْ أَصَابَ الْقَوْمُ حُمُرًا خَارِجًا مِنَ الْمَدِينَةِ فَنَحَرْنَاهَا وَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ نَادَى مُنَادِي النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنِ اكْفَئُوا الْقُدُورَ وَلاَ تَطْعَمُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا ‏.‏ فَأَكْفَأْنَاهَا ‏.‏ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى حَرَّمَهَا تَحْرِيمًا قَالَ تَحَدَّثْنَا أَنَّمَا حَرَّمَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَلْبَتَّةَ مِنْ أَجْلِ أَنَّهَا تَأْكُلُ الْعَذِرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3192
In-book reference : Book 27, Hadith 31
English translation : Vol. 4, Book 27, Hadith 3192
Mishkat al-Masabih 4625
Samura b. Jundub told that one of the things God’s messenger often asked his companions was, “Has any of you had a vision?” Then anyone whom God wished to do so would tell him. One morning he said to them, “Two people came to me last night and rousing me told me to set out, so I set out along with them.” He mentioned at length something similar to the tradition mentioned in the first section, but it contains this addition which is not in the aforementioned tradition:
“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance." In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion." Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God." Bukhari transmitted it.
عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: " إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا ". وَذَكَرَ مِثْلَ الْحَدِيثِ الْمَذْكُورِ فِي الْفَصْلِ الْأَوَّلِ بِطُولِهِ وَفِيهِ زِيَادَةٌ لَيْسَتْ فِي الْحَدِيثِ الْمَذْكُورِ وَهِيَ قَوْلُهُ: " فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتِمَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ قُلْتُ لَهُمَا: مَا هَذَا مَا هَؤُلَاءِ؟ " قَالَ: " قَالَا لِيَ: انْطَلِقْ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ". قَالَ: " قَالَا لِيَ: ارْقَ فِيهَا ". قَالَ: «فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ مِنْهُمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ» . قَالَ: " قَالَا لَهُمُ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ " قَالَ: «وَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ» وَذَكَرَ فِي تَفْسِير هَذِه الزِّيَادَة: «وَأما الرجلُ الطويلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ» قَالَ: فَقَالَ بَعْضُ الْمُسْلِمِينَ: يَا رَسُولَ اللَّهِ وَأَوْلَادُ الْمُشْرِكِينَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شطرٌ مِنْهُم حسن وَشطر مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَإِنَّهُمْ قَوْمٌ قَدْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ الله عَنْهُم» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4625
In-book reference : Book 24, Hadith 18
Mishkat al-Masabih 2747
Sulaiman b. Abu ‘Abdallah said he saw Sa'd b. Abu Waqqas seize a man who was hunting in the sacred territory of Medina which God’s messenger had declared to be sacred and take away his clothes from him. His patrons came to him and spoke to him about it, but he replied, “God’s messenger declared this sacred territory to be sacred, saying that if anyone caught someone hunting in it he should take from him what he had, so I will not return to you a provision which God’s messenger has given me; but if you wish I shall pay you its value.” Abu Dawud transmitted it.
عَنْ سُلَيْمَانَ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ: رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ أَخَذَ رَجُلًا يَصِيدُ فِي حَرَمِ الْمَدِينَةِ الَّذِي حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَبَهُ ثِيَابَهُ فَجَاءَهُ مَوَالِيهِ فَكَلَّمُوهُ فِيهِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ هَذَا الْحَرَمَ وَقَالَ: «مَنْ أَخَذَ أَحَدًا يَصِيدُ فِيهِ فَلْيَسْلُبْهُ» . فَلَا أَرُدُّ عَلَيْكُمْ طُعْمَةً أَطْعَمَنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ إِنْ شِئْتُمْ دفعتُ إِليكم ثمنَه. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2747
In-book reference : Book 10, Hadith 236
Sunan an-Nasa'i 1728
It was narrated from Abu Mijlaz that:
Abu Musa was between Makkah and Al-Madinah. He prayed 'Isha with two rak'ahs, then he stood and prayed one rak'ah of witr in which he recited one hundred verses from An-Nisa'. Then he said: "I tried my best to place my feet where the Messenger of Allah (SAW) placed his, and to recite what the Messenger of Allah (SAW) recited."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي مِجْلَزٍ، أَنَّ أَبَا مُوسَى، كَانَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ قَامَ فَصَلَّى رَكْعَةً أَوْتَرَ بِهَا فَقَرَأَ فِيهَا بِمِائَةِ آيَةٍ مِنَ النِّسَاءِ ثُمَّ قَالَ مَا أَلَوْتُ أَنْ أَضَعَ قَدَمَىَّ حَيْثُ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدَمَيْهِ وَأَنَا أَقْرَأُ بِمَا قَرَأَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1728
In-book reference : Book 20, Hadith 131
English translation : Vol. 2, Book 20, Hadith 1729
Sahih al-Bukhari 7085

Narrated Abu Al-Aswad:

An army unit was being recruited from the people of Medina and my name was written among them. Then I met `Ikrima, and when I informed him about it, he discouraged me very strongly and said, "Ibn `Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah's Apostle (and the Muslim army) so arrows (from the Muslim army) would hit one of them and kill him or a Muslim would strike him (with his sword) and kill him. So Allah revealed:-- 'Verily! As for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers).' (4.97)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا أَبُو الأَسْوَدِ،‏.‏ وَقَالَ اللَّيْثُ عَنْ أَبِي الأَسْوَدِ، قَالَ قُطِعَ عَلَى أَهْلِ الْمَدِينَةِ بَعْثٌ فَاكْتُتِبْتُ فِيهِ فَلَقِيتُ عِكْرِمَةَ فَأَخْبَرْتُهُ فَنَهَانِي أَشَدَّ النَّهْىِ ثُمَّ قَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ أُنَاسًا مِنَ الْمُسْلِمِينَ كَانُوا مَعَ الْمُشْرِكِينَ يُكَثِّرُونَ سَوَادَ الْمُشْرِكِينَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَأْتِي السَّهْمُ فَيُرْمَى فَيُصِيبُ أَحَدَهُمْ، فَيَقْتُلُهُ أَوْ يَضْرِبُهُ فَيَقْتُلُهُ‏.‏ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنْفُسِهِمْ‏}
Reference : Sahih al-Bukhari 7085
In-book reference : Book 92, Hadith 36
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 207
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Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar wanted to sacrifice an animal at Madina. Nafi said, "He told me to buy him an excellent horned ram, then to sacrifice it on the Day of Sacrifice in the place where the people prayed." Nafi continued, "I did so and when the ram was sacrificed, it was carried to Abdullah ibn Umar who shaved his head. He was ill, and did not attend the Id with the people." Nafi added, "Abdullah ibn Umar used to say, 'Shaving the head is not obligatory for someone who sacrifices an animal.' Ibn Umar would do so however."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، ضَحَّى مَرَّةً بِالْمَدِينَةِ ‏.‏ قَالَ نَافِعٌ فَأَمَرَنِي أَنْ أَشْتَرِيَ لَهُ كَبْشًا فَحِيلاً أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الأَضْحَى فِي مُصَلَّى النَّاسِ ‏.‏ قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حُمِلَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَلَقَ رَأْسَهُ حِينَ ذُبِحَ الْكَبْشُ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ ‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ لَيْسَ حِلاَقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى ‏.‏ وَقَدْ فَعَلَهُ ابْنُ عُمَرَ ‏.‏
Sunnah.com reference : Book 23, Hadith 3
USC-MSA web (English) reference : Book 23, Hadith 3
Arabic reference : Book 23, Hadith 1033
Sahih Muslim 2233 h

Nafi' reported that Abu Lubaba b. 'Abd al-Mundhir al-Ansari (first) lived in Quba. He then shifted to Medina and as he was in the company of 'Abdullah b. 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said:

They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - قَالَ سَمِعْتُ يَحْيَى، بْنَ سَعِيدٍ يَقُولُ أَخْبَرَنِي نَافِعٌ، أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ الأَنْصَارِيَّ، - وَكَانَ مَسْكَنُهُ بِقُبَاءٍ فَانْتَقَلَ إِلَى الْمَدِينَةِ - فَبَيْنَمَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسًا مَعَهُ يَفْتَحُ خَوْخَةً لَهُ إِذَا هُمْ بِحَيَّةٍ مِنْ عَوَامِرِ الْبُيُوتِ فَأَرَادُوا قَتْلَهَا فَقَالَ أَبُو لُبَابَةَ إِنَّهُ قَدْ نُهِيَ عَنْهُنَّ - يُرِيدُ عَوَامِرَ الْبُيُوتِ - وَأُمِرَ بِقَتْلِ الأَبْتَرِ وَذِي الطُّفْيَتَيْنِ وَقِيلَ هُمَا اللَّذَانِ يَلْتَمِعَانِ الْبَصَرَ وَيَطْرَحَانِ أَوْلاَدَ النِّسَاءِ ‏.‏
Reference : Sahih Muslim 2233h
In-book reference : Book 39, Hadith 183
USC-MSA web (English) reference : Book 26, Hadith 5550
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Musnad Ahmad 308
It was narrated that Abu Labeed said:
A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا جَرِيرٌ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، قَالَ خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا يُقَالُ لَهُ بَيْرَحُ بْنُ أَسَدٍ فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَعَلِمَ أَنَّهُ غَرِيبٌ فَقَالَ لَهُ مَنْ أَنْتَ قَالَ مِنْ أَهْلِ عُمَانَ قَالَ نَعَمْ قَالَ فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ هَذَا مِنْ أَهْلِ الْأَرْضِ الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا عُمَانُ يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ بِهَا حَيٌّ مِنْ الْعَرَبِ لَوْ أَتَاهُمْ رَسُولِي مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ ‏.‏
Grade: Da'if (Darussalam) [, because it is interrupted) (Darussalam)
Reference : Musnad Ahmad 308
In-book reference : Book 2, Hadith 215
Sahih al-Bukhari 1714

Narrated Anas:

The Prophet offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.

حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، فَبَاتَ بِهَا، فَلَمَّا أَصْبَحَ رَكِبَ رَاحِلَتَهُ، فَجَعَلَ يُهَلِّلُ وَيُسَبِّحُ، فَلَمَّا عَلاَ عَلَى الْبَيْدَاءِ لَبَّى بِهِمَا جَمِيعًا، فَلَمَّا دَخَلَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا‏.‏ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ‏.‏
Reference : Sahih al-Bukhari 1714
In-book reference : Book 25, Hadith 192
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 772
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Sahih al-Bukhari 6055

Narrated Ibn `Abbas:

Once the Prophet went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima)." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried."

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا عَبِيدَةُ بْنُ حُمَيْدٍ أَبُو عَبْدِ الرَّحْمَنِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنْ بَعْضِ حِيطَانِ الْمَدِينَةِ، فَسَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا فَقَالَ ‏"‏ يُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرَةٍ، وَإِنَّهُ لَكَبِيرٌ، كَانَ أَحَدُهُمَا لاَ يَسْتَتِرُ مِنَ الْبَوْلِ، وَكَانَ الآخَرُ يَمْشِي بِالنَّمِيمَةِ ‏"‏‏.‏ ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا بِكِسْرَتَيْنِ أَوْ ثِنْتَيْنِ، فَجَعَلَ كِسْرَةً فِي قَبْرِ هَذَا، وَكِسْرَةً فِي قَبْرِ هَذَا، فَقَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6055
In-book reference : Book 78, Hadith 85
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 81
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Sahih al-Bukhari 6802

Narrated Anas:

Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ الْجَرْمِيُّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم نَفَرٌ مِنْ عُكْلٍ، فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ، فَأَمَرَهُمْ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ، فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، فَفَعَلُوا فَصَحُّوا، فَارْتَدُّوا وَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا، فَبَعَثَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ، ثُمَّ لَمْ يَحْسِمْهُمْ حَتَّى مَاتُوا‏.‏
Reference : Sahih al-Bukhari 6802
In-book reference : Book 86, Hadith 31
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 794
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Sahih Muslim 1181 b

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:

These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ طَاوُسٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ ‏.‏ وَقَالَ ‏ "‏ هُنَّ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1181b
In-book reference : Book 15, Hadith 14
USC-MSA web (English) reference : Book 7, Hadith 2660
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