Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3458 |
In-book reference | : Book 27, Hadith 70 |
English translation | : Vol. 4, Book 27, Hadith 3488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4821 |
In-book reference | : Book 45, Hadith 116 |
English translation | : Vol. 5, Book 45, Hadith 4825 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5224 |
In-book reference | : Book 48, Hadith 185 |
English translation | : Vol. 6, Book 48, Hadith 5226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 539 |
In-book reference | : Book 6, Hadith 46 |
English translation | : Vol. 1, Book 6, Hadith 540 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 73 |
In-book reference | : Book 9, Hadith 2 |
Narrated Mu'adh ibn Jabal:
We waited for the Prophet (saws) to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet (saws) came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 421 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Book 2, Hadith 421 |
'Amr bin Shu'aib on his father's authority said that his grandfather reported:
A woman came to the Messenger of Allah (saws) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands?
Thereupon she took them off and placed them before the Prophet (saws) saying: They are for Allah and His Apostle.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1563 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 1558 |
Muhammad ibn Abdur Rahman ibn Thawban reported on the authority of a man from the Companions of the Prophet (saws):
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2126 |
In-book reference | : Book 12, Hadith 81 |
English translation | : Book 11, Hadith 2121 |
Narrated Al-Harith ibn Qays al-Asadi:
I embraced Islam while I had eight wives. So I mentioned it to the Prophet (saws). The Prophet (said) said: Select four of them.
Abu Dawud said: This tradition has also been narrated to us by Ahmad b. Ibrahim from Hushaim. He said: Qais b. al-Harith instead of al-Harith b. Qais. Ahmad b. Ibrahim said: This is correct, i.e. Qais b. al-Harith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2241 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Book 12, Hadith 2233 |
Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:
Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.
Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3283 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Book 21, Hadith 3277 |
Narrated Ikrimah ibn AbuJahl:
The Prophet (saws) said: I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh. He then said: "If Allah wills."
Abu Dawud said: A number of persons have narrated this tradition from Sharik, from Simak, from 'Ikrimah, from Ibn 'Abbas who reported from the Prophet (saws): "But he did not fight against them."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3285 |
In-book reference | : Book 22, Hadith 44 |
English translation | : Book 21, Hadith 3279 |
Narrated AbuNamlah al-Ansari:
When he was sitting with the Messenger of Allah (saws) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (saws) said: Allah has more knowledge. The Jew said: It speaks.
The Messenger of Allah (saws) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3644 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Book 25, Hadith 3637 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4756 |
In-book reference | : Book 42, Hadith 161 |
English translation | : Book 41, Hadith 4738 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Apostle," Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5078 |
In-book reference | : Book 43, Hadith 306 |
English translation | : Book 42, Hadith 5060 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1788 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Book 10, Hadith 1784 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3584 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 24, Hadith 3577 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3654 |
In-book reference | : Book 26, Hadith 14 |
English translation | : Book 25, Hadith 3646 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2015 |
In-book reference | : Book 11, Hadith 295 |
English translation | : Book 10, Hadith 2010 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2027 |
In-book reference | : Book 11, Hadith 307 |
English translation | : Book 10, Hadith 2022 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1373 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Book 6, Hadith 1368 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2248 |
In-book reference | : Book 13, Hadith 74 |
English translation | : Book 12, Hadith 2240 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 793 |
In-book reference | : Book 2, Hadith 403 |
English translation | : Book 2, Hadith 793 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3013 |
In-book reference | : Book 20, Hadith 86 |
English translation | : Book 19, Hadith 3007 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 971 |
In-book reference | : Book 2, Hadith 582 |
English translation | : Book 2, Hadith 966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 600 |
In-book reference | : Book 1, Hadith 334 |
English translation | : Vol. 1, Book 1, Hadith 600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1985 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Vol. 3, Book 9, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2056 |
In-book reference | : Book 10, Hadith 41 |
English translation | : Vol. 3, Book 10, Hadith 2056 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2343 |
In-book reference | : Book 13, Hadith 36 |
English translation | : Vol. 3, Book 13, Hadith 2343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2354 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 2354 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2595 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Vol. 3, Book 20, Hadith 2595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3238 |
In-book reference | : Book 28, Hadith 39 |
English translation | : Vol. 4, Book 28, Hadith 3238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 871 |
In-book reference | : Book 5, Hadith 69 |
English translation | : Vol. 1, Book 5, Hadith 871 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1557 |
In-book reference | : Book 6, Hadith 125 |
English translation | : Vol. 1, Book 6, Hadith 1557 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4254 |
In-book reference | : Book 37, Hadith 155 |
English translation | : Vol. 5, Book 37, Hadith 4254 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 736 |
In-book reference | : Book 5, Hadith 169 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 949 |
In-book reference | : Book 5, Hadith 376 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1287 |
In-book reference | : Book 5, Hadith 691 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2976 |
In-book reference | : Book 11, Hadith 210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3140 |
In-book reference | : Book 13, Hadith 60 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3649 |
In-book reference | : Book 17, Hadith 85 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Book 1, Hadith 33 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 278 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 842 |
In-book reference | : Book 35, Hadith 1 |
English translation | : Book 35, Hadith 842 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 930 |
In-book reference | : Book 40, Hadith 12 |
English translation | : Book 40, Hadith 930 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1081 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Book 43, Hadith 1081 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 7 |
Arabic/English book reference | : Book 56, Hadith 1311 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 726 |
In-book reference | : Book 31, Hadith 123 |
English translation | : Book 31, Hadith 726 |
Reference | : Bulugh al-Maram 716 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Book 6, Hadith 735 |
Sunnah.com reference | : Book 4, Hadith 31 |
English translation | : Book 4, Hadith 650 |
Arabic reference | : Book 4, Hadith 629 |
Sunnah.com reference | : Book 4, Hadith 50 |
English translation | : Book 4, Hadith 669 |
Arabic reference | : Book 4, Hadith 648 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Book 1, Hadith 139 |
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''
Reference | : Sahih al-Bukhari 1560 |
In-book reference | : Book 25, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 631 |
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Narrated Kuraib:
Ibn `Abbas said, "The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Apostle sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Reference | : Sahih al-Bukhari 138 |
In-book reference | : Book 4, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 140 |
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Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?"
Reference | : Sahih al-Bukhari 5550 |
In-book reference | : Book 73, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 458 |
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Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:
Reference | : Sahih Muslim 1059f |
In-book reference | : Book 12, Hadith 178 |
USC-MSA web (English) reference | : Book 5, Hadith 2308 |
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صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
Narrated Abu Huraira:
Allah's Apostle said, "Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."
Reference | : Sahih al-Bukhari 3443 |
In-book reference | : Book 60, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 652 |
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It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
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It is reported on the authority of Anas b. Malik that the Prophet of Allah (may peace and blessings be upon him) addressed Mu'adh b. Jabal as he was riding behind him to which he replied:
Reference | : Sahih Muslim 32 |
In-book reference | : Book 1, Hadith 55 |
USC-MSA web (English) reference | : Book 1, Hadith 51 |
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Narrated Abu Huraira:
We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.
Reference | : Sahih al-Bukhari 4203 |
In-book reference | : Book 64, Hadith 243 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 515 |
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Narrated Salim's father:
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."
Reference | : Sahih al-Bukhari 4339 |
In-book reference | : Book 64, Hadith 368 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 628 |
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Narrated Abu Sa`id Al-Mualla:
While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Al hamdu-li l-lahi Rabbil-`alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which has been given to me."
Reference | : Sahih al-Bukhari 4703 |
In-book reference | : Book 65, Hadith 225 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 226 |
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Narrated Um Habiba:
I said, "O Allah's Apostle! Marry my sister, the daughter of Abu Sufyan." He said, "Do you like that?" I said, "Yes, for even now I am not your only wife; and the most beloved person to share the good with me is my sister." The Prophet said, "But that is not lawful for me (i.e., to be married to two sisters at a time.)" I said, "O Allah's Apostle! By Allah, we have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "By Allah ! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters, nor your sisters to me."
Reference | : Sahih al-Bukhari 5107 |
In-book reference | : Book 67, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 43 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf married an Ansari woman, the Prophet asked him, "How much Mahr did you give her?" `Abdur-Rahman said, "Gold equal to the weight of a date stone." Anas added: When they (i.e. the Prophet and his companions) arrived at Medina, the emigrants stayed at the Ansar's houses. `Abdur-Rahman bin `Auf stayed at Sa`d bin Ar-Rabi's house. Sa`d said to `Abdur- Rahman, "I will divide and share my property with you and will give one of my two wives to you." `Abdur-Rahman said, "May Allah bless you, your wives and property (I am not in need of that; but kindly show me the way to the market)." So `Abdur-Rahman went to the market and traded there gaining a profit of some dried yoghurt and butter, and married (an Ansari woman). The Prophet said to him, "Give a banquet, even if with one sheep."
Reference | : Sahih al-Bukhari 5167 |
In-book reference | : Book 67, Hadith 102 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 96 |
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Narrated Abu Mas`ud Al-Ansari:
There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Allah's Apostle along with four other men." So he invited Allah's Apostle and four other men, but another man followed them whereupon the Prophet said, "You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated Muhammad bin Isma`il: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs, but they can pass on food from their own table to each other; otherwise they should leave it.
قَالَ مُحَمَّدُ بْنُ يُوسُفَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيْلَ يَقُولُ إِذَا كَانَ الْقَوْمُ عَلَى الْمَائِدَةِ لَيْسَ لَهُمْ أَنْ يُنَاوِلُوا مِنْ مَائِدَةٍ إِلَى مَائِدَةٍ أُخْرَى وَلَكِنْ يُنَاوِلُ بَعْضُهُمْ بَعْضًا فِي تِلْكَ الْمَائِدَةِ أَوْ يَدَعُ
Reference | : Sahih al-Bukhari 5434 |
In-book reference | : Book 70, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 345 |
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Narrated Abu Murra:
(the freed slave of Um Hani) Um Hani, the daughter of Abi Talib said, "I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath and his daughter Fatima was screening him. I greeted him. He asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib.' He said, 'Welcome! O Um Hani.' When he finished his bath he stood up and prayed eight rak`at while wearing a single garment wrapped round his body and when he finished I said, 'O Allah's Apostle ! My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira.' The Prophet said, 'We shelter the person whom you have sheltered.' " Um Hani added, "And that was before noon (Duha).
Reference | : Sahih al-Bukhari 357 |
In-book reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 353 |
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Narrated Anas bin Malik:
Once Allah's Apostle fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a Mashruba [??] (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, "Imam is meant to be followed, so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he bows, bow and when he prostrates, prostrate and if he prays standing pray, standing. After the 29th day the Prophet came down (from the attic room) and the people asked him, "O Allah's Apostle! You swore that you will not go to your wives for one month." He said, "The month is 29 days."
Reference | : Sahih al-Bukhari 378 |
In-book reference | : Book 8, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 375 |
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Narrated Saiyar bin Salama:
I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .
Reference | : Sahih al-Bukhari 547 |
In-book reference | : Book 9, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 522 |
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Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
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Narrated Sa`d bin Sahl As-Sa`idi:
The Prophet looked at a man fighting against the pagans and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet said, "Let him who wants to look at a man from the dwellers of the (Hell) Fire, look at this (man)." Another man followed him and kept on following him till he (the fighter) was injured and, seeking to die quickly, he placed the blade tip of his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed suicide)." The Prophet added, "A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact, he is from the dwellers of the (Hell) Fire: and similarly a person may do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from the dwellers of Paradise. Verily, the (results of) deeds done, depend upon the last actions."
Reference | : Sahih al-Bukhari 6493 |
In-book reference | : Book 81, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 500 |
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Narrated Al-Aswad:
`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.
Reference | : Sahih al-Bukhari 6754 |
In-book reference | : Book 85, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 746 |
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Narrated `Aisha:
(the mother of believers) Allah's Apostle during his fatal ailment said, "Order Abu Bakr to lead the people in prayer." I said, "If Abu Bakr stood at your place (in prayers, the people will not be able to hear him because of his weeping, so order `Umar to lead the people in prayer." He again said, "Order Abu Bakr to lead the people in prayer " Then I said to Hafsa, "Will you say (to the Prophet), 'If Abu Bakr stood at your place, the people will not be able to hear him be cause of his weeping, so order `Umar to lead the people in prayer?" Hafsa did so, whereupon Allah's Apostle said, "You are like the companions of Joseph (See Qur'an, 12:30-32). Order Abu Bakr to lead the people in prayer." Hafsa then said to me, "I have never received any good from you!"
Reference | : Sahih al-Bukhari 7303 |
In-book reference | : Book 96, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 406 |
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Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
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Narrated `Abdullah bin Mas`ud:
We used to say the greeting, name and greet each other in the prayer. Allah's Apostle heard it and said:--"Say, 'at-tahiyyatu lil-lahi was-salawatu wat-taiyibatu . Assalamu 'Alaika aiyuha-n-Nabiyu warahmatu- l-lahi wa-barakatuhu. _ Assalamu alaina wa-'ala 'ibadi-l-lahi as-salihin.. Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammadan `Abdu hu wa Rasuluh. (All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet, and Allah's mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth . "
Reference | : Sahih al-Bukhari 1202 |
In-book reference | : Book 21, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 294 |
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Narrated Ibn `Abbas:
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Reference | : Sahih al-Bukhari 1564 |
In-book reference | : Book 25, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 635 |
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Narrated Nafi`:
`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf only (between Safa and Marwa).
Reference | : Sahih al-Bukhari 1639 |
In-book reference | : Book 25, Hadith 122 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 703 |
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Narrated Isma`il:
`Abdullah bin Abu `Aufa said: "Allah's Apostle performed `Umra and we too performed `Umra along with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. `Abdullah bin `Aufa), "Did the Prophet enter the Ka`ba (during that `Umra)?" He replied in the negative. Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."
Reference | : Sahih al-Bukhari 1791, 1792 |
In-book reference | : Book 26, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 19 |
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Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
Reference | : Sahih al-Bukhari 1834 |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
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'Narrated Abu Huraira:
Allah's Apostle said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Apostle! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet replied, "Yes, and I hope you will be one of them."
Reference | : Sahih al-Bukhari 1897 |
In-book reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 121 |
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Narrated Abu Salama:
I asked Abu Sa`id, and he was a friend of mine, (about the Night of Qadr) and he said, "We practiced I`tikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet . In the morning of the 20th of Ramadan, the Prophet came and addressed us and said, 'I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in I`tikaf with me should return to it with me (for another 10-day's period)', and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rainwater started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah's Apostle prostrating in mud and water and I saw the traces of mud on his forehead."
Reference | : Sahih al-Bukhari 2016 |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 233 |
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Narrated `Amra bint `Abdur-Rahman from `Aisha:
Allah's Apostle used to practice I`tikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his I`tikaf. `Aisha asked his permission to let her practice I`tikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform I`tikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
Reference | : Sahih al-Bukhari 2041 |
In-book reference | : Book 33, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 257 |
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Narrated `Abdullah bin Abi Qatada:
(from his father) Abu Qatada went out (on a journey) with Allah's Apostle but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet took and ate it.
Reference | : Sahih al-Bukhari 2854 |
In-book reference | : Book 56, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 106 |
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Narrated Nafi` from `Abdullah:
Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
Reference | : Sahih al-Bukhari 2988 |
In-book reference | : Book 56, Hadith 197 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 231 |
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Narrated Um Hani:
the daughter of Abu Talib: I went to Allah's Apostle on the day of the conquest of Mecca and found him taking a bath, and his daughter Fatima was screening him. I greeted him and he asked, "Who is that?" I said, "I, Um Hani bint Abi Talib." He said, "Welcome, O Um Hani." When he had finished his bath, he stood up and offered eight rak`at while dressed in one garment. I said, "O Allah's Apostle! My brother `Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so bin Hubaira." Allah's Apostle said, "O Um Hani! We will grant asylum to the one whom you have granted asylum." (Um Hani said, "That (visit) took place in the Duha (i.e. forenoon)).
Reference | : Sahih al-Bukhari 3171 |
In-book reference | : Book 58, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 396 |
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Narrated Ibn `Abbas:
The delegates of `Abd-ul-Qais came to Allah's Apostle and said, "O Allah's Apostle! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us." The Prophet said, "I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat." (These are names of utensils in which alcoholic drinks were served.)
Reference | : Sahih al-Bukhari 3510 |
In-book reference | : Book 61, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 713 |
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Thabit reported on the authority of Anas:
Reference | : Sahih Muslim 660a |
In-book reference | : Book 5, Hadith 334 |
USC-MSA web (English) reference | : Book 4, Hadith 1389 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1103a |
In-book reference | : Book 13, Hadith 72 |
USC-MSA web (English) reference | : Book 6, Hadith 2429 |
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It has been narrated on the authority of al-Bara' b. 'Azib who said:
Reference | : Sahih Muslim 1783a |
In-book reference | : Book 32, Hadith 111 |
USC-MSA web (English) reference | : Book 19, Hadith 4401 |
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Jabir b. 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said:
Reference | : Sahih Muslim 2133b |
In-book reference | : Book 38, Hadith 4 |
USC-MSA web (English) reference | : Book 25, Hadith 5317 |
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Sahl b. Sa'd reported that Mundhir b. Aba Usaid was brought to Allah's Messenger (may peace be upon him) at the time of his birth Allah's. Apostle (may peace be upon him) placed him on his thigh and Abfi Usaid kept sitting there. Allah's Apostle (may peace be upon him) had been occupied with something else before him. Abu Usaid commanded his child to be lifted from the lap of Allah's Messenger (may peace be upon him) and so he was lifted. When Allah's Messenger (may peace be upon him) had finished the work he said:
Reference | : Sahih Muslim 2149 |
In-book reference | : Book 38, Hadith 36 |
USC-MSA web (English) reference | : Book 25, Hadith 5349 |
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"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (saws), and be cautious. He said: 'I heard the Prophet (saws) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from Fadalah bin 'Ubaid and 'Abdullah bin 'Amr. The narration of Ka'b bin Murrah was reported like this from Al-A'mash, from 'Amr bin Murrah.
This Hadith is been reported from Mansur, from Salim bin Abu Al-Ja'd, and he included a man between him and between Ka'b bin Murrah in the chain. He is called: "Ka'b bin Murrah," and he is called: "Murrah bin Ka'b Al-Bahzi," and the one known among the Companions of the Prophet (saws) is Ka'b bin Murrah Al-Bahzi, he reported some Ahadith from the Prophet (saws).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1634 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Vol. 3, Book 20, Hadith 1634 |
"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."
[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1219 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 1219 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1849 |
In-book reference | : Book 18, Hadith 42 |
[Muslim].
Reference | : Riyad as-Salihin 920 |
In-book reference | : Book 6, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3439 |
In-book reference | : Book 27, Hadith 51 |
English translation | : Vol. 4, Book 27, Hadith 3469 |
Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1248 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 1243 |