Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3857 |
In-book reference | : Book 35b, Hadith 1 |
English translation | : Vol. 4, Book 35, Hadith 3888 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3885 |
In-book reference | : Book 35b, Hadith 29 |
English translation | : Vol. 4, Book 35, Hadith 3916 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 568 |
In-book reference | : Book 6, Hadith 75 |
English translation | : Vol. 1, Book 6, Hadith 569 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3648 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Book 25, Hadith 3641 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4849 |
In-book reference | : Book 43, Hadith 77 |
English translation | : Book 42, Hadith 4831 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3158 |
In-book reference | : Book 21, Hadith 70 |
English translation | : Book 20, Hadith 3152 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2618 |
In-book reference | : Book 15, Hadith 142 |
English translation | : Book 14, Hadith 2612 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2757 |
In-book reference | : Book 15, Hadith 281 |
English translation | : Book 14, Hadith 2751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 136 |
In-book reference | : Introduction, Hadith 136 |
English translation | : Vol. 1, Book 1, Hadith 136 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2049 |
In-book reference | : Book 10, Hadith 34 |
English translation | : Vol. 3, Book 10, Hadith 2049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2165 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 2165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2495 |
In-book reference | : Book 17, Hadith 4 |
English translation | : Vol. 3, Book 17, Hadith 2495 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1721 |
In-book reference | : Book 7, Hadith 84 |
English translation | : Vol. 1, Book 7, Hadith 1721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3211 |
In-book reference | : Book 28, Hadith 12 |
English translation | : Vol. 4, Book 28, Hadith 3211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3262 |
In-book reference | : Book 29, Hadith 12 |
English translation | : Vol. 4, Book 29, Hadith 3262 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3376 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 30, Hadith 3376 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى فِي هَذَا الْحَدِيثَ دَلِيلٌ عَلَى أَنَّ حَدِيثَ عَبْدِ الرَّحْمَنِ وَاهٍ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1189 |
In-book reference | : Book 5, Hadith 387 |
English translation | : Vol. 1, Book 5, Hadith 1189 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1324 |
In-book reference | : Book 5, Hadith 522 |
English translation | : Vol. 1, Book 5, Hadith 1324 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1639 |
In-book reference | : Book 5, Hadith 115 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3494 |
In-book reference | : Book 16, Hadith 42 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2246 |
In-book reference | : Book 9, Hadith 22 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2721 |
In-book reference | : Book 10, Hadith 210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 715 |
In-book reference | : Book 4, Hadith 145 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 981 |
In-book reference | : Book 4, Hadith 403 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1291 |
In-book reference | : Book 4, Hadith 702 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1468 |
In-book reference | : Book 4, Hadith 869 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4328 |
In-book reference | : Book 22, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4230 |
In-book reference | : Book 21, Hadith 67 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3884 |
In-book reference | : Book 19, Hadith 96 |
Arabic/English book reference | : Book 14, Hadith 270 |
Sunnah.com reference | : Book 2, Hadith 394 |
English translation | : Book 2, Hadith 468 |
Arabic reference | : Book 2, Hadith 470 |
It has been narrated on the authority of `Umar b. al-Khattab who said:
Reference | : Sahih Muslim 1763 |
In-book reference | : Book 32, Hadith 69 |
USC-MSA web (English) reference | : Book 19, Hadith 4360 |
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Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal got a fever. I entered upon them and asked, "O my father! How are you? O Bilal! How are you?" Whenever fever attacked Abu Bakr, he would recite the following poetic verses: 'Everybody is staying alive among his people, yet death is nearer to him than his shoe laces." And whenever the fever deserted Bilal, he would recite (two poetic lines): 'Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I would drink of the water of Majinna and would that Shama and Tafil (two mountains at Mecca) would appear to me.' Then I came and informed Allah's Apostle about that, whereupon he said, "O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us, and take away its fever and put it in Al Juhfa."
Reference | : Sahih al-Bukhari 5654 |
In-book reference | : Book 75, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 558 |
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Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal had a fever. I entered upon them and said, "O my father! How are you? O Bilal! How are you?" Whenever Abu Bakr got the fever he used to say, "Everybody is staying alive with his people, yet death is nearer to him than his shoe laces." And when fever deserted Bilal, he would recite (two poetic verses): "Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I could drink of the water of Majinna, and would that Shama and Tafil (two mountains at Mecca) would appear to me!" I went to Allah's Apostle and informed him about that. He said, "O Allah! Make us love Medina as much or more than we love Mecca, and make it healthy, and bless its Sa and its Mudd, and take away its fever and put it in Al-Juhfa." (See Hadith No 558) .
Reference | : Sahih al-Bukhari 5677 |
In-book reference | : Book 75, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 581 |
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Narrated Jabir bin `Abdullah:
"Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them."
Reference | : Sahih al-Bukhari 2483 |
In-book reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 663 |
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Narrated Jabir bin `Abdullah:
My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."
Reference | : Sahih al-Bukhari 2709 |
In-book reference | : Book 53, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 872 |
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Narrated `Aisha:
Allah's Apostle came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Apostle?" Allah's Apostle turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of `Id when negroes used to play with leather shields and spears. Either I requested Allah's Apostle or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave.
Reference | : Sahih al-Bukhari 2906, 2907 |
In-book reference | : Book 56, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 155 |
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Narrated `Amr bin `Auf Al-Ansari:
(who was an ally of Bam `Amr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Allah's Apostle sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Allah's Apostle had established peace with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Allah's Apostle led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Allah's Apostle' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them."
Reference | : Sahih al-Bukhari 3158 |
In-book reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 385 |
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Abu Murra, the freed slave of Umm Hani, daughter of Abu Talib, reported Umm Hani to be saying:
Reference | : Sahih Muslim 336f |
In-book reference | : Book 6, Hadith 99 |
USC-MSA web (English) reference | : Book 4, Hadith 1555 |
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Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:
Reference | : Sahih Muslim 419a |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 840 |
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From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."
[He said:] There is something on this topic from Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.
Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."
[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1256 |
In-book reference | : Book 14, Hadith 57 |
English translation | : Vol. 1, Book 12, Hadith 1256 |
A man whom the Prophet (saws) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (saws) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu)
Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (saws). It has een read yu'adhdhabu with short vowel a in passive voice.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3997 |
In-book reference | : Book 32, Hadith 29 |
English translation | : Book 31, Hadith 3986 |
Abu Dharr said:
The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 332 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Book 1, Hadith 332 |
Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 881 |
In-book reference | : Book 5, Hadith 79 |
English translation | : Vol. 1, Book 5, Hadith 881 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 64a |
In-book reference | : Book 1, Hadith 127 |
USC-MSA web (English) reference | : Book 1, Hadith 122 |
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Narrated Abu Bakr:
The Prophet said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumad (ath-thani) and Sha'ban."
Reference | : Sahih al-Bukhari 4662 |
In-book reference | : Book 65, Hadith 184 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 184 |
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Narrated Ibn Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)
Reference | : Sahih al-Bukhari 4717 |
In-book reference | : Book 65, Hadith 239 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 241 |
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Narrated `Abdullah bin `Amr:
Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."
Reference | : Sahih al-Bukhari 7387, 7388 |
In-book reference | : Book 97, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 485 |
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Narrated Abu Huraira:
Allah's Apostle said, "Among the nations before you there used to be people who were inspired (though they were not prophets). And if there is any of such a persons amongst my followers, it is 'Umar."
Narrated Abu Huraira: The Prophet said, "Among the nation of Bani Israel who lived before you, there were men who used to be inspired with guidance though they were not prophets, and if there is any of such persons amongst my followers, it is 'Umar."
زَادَ زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ عَنْ سَعْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ رِجَالٌ يُكَلَّمُونَ مِنْ غَيْرِ أَنْ يَكُونُوا أَنْبِيَاءَ، فَإِنْ يَكُنْ مِنْ أُمَّتِي مِنْهُمْ أَحَدٌ فَعُمَرُ ".
قال ابن عباس رضي الله عنهما: "من نبيِّ ولا محدَّث."
Reference | : Sahih al-Bukhari 3689 |
In-book reference | : Book 62, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 38 |
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Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling.
Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
USC-MSA web (English) reference | : Book 9, Hadith 25 |
Arabic reference | : Book 9, Hadith 354 |
Narrated Al-A'raj:
Abu Huraira said, Allah's Apostle said, "By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life)." Abu Huraira used to repeat those words three times and I testify to it with Allah's Oath.
Reference | : Sahih al-Bukhari 7227 |
In-book reference | : Book 94, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 333 |
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Narrated Muwarriq:
I asked Ibn `Umar "Do you offer the Duha prayer?" He replied in the negative. I further asked, "Did `Umar use to pray it?" He (Ibn `Umar) replied in the negative. I again asked, "Did Abu Bakr use to pray it?" He replied in the negative. I again asked, "Did the Prophet use to pray it?" Ibn `Umar replied, "I don't think he did."
Reference | : Sahih al-Bukhari 1175 |
In-book reference | : Book 19, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 271 |
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Narrated As-Sa'ib bin Yazid:
Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, "I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily." I said, "Did you hear this from Allah's Apostle?" He said, "Yes, by the Lord of this Mosque."
Reference | : Sahih al-Bukhari 2323 |
In-book reference | : Book 41, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 516 |
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Narrated Muhammad bin Ibrahim bin Al-Harith:
from Abu Salama bin `Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to `Aisha and told her about it. She said, "O Abu Salama, avoid the land, for Allah's Apostle said, 'Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.' "
Reference | : Sahih al-Bukhari 3195 |
In-book reference | : Book 59, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 417 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because it is situated to the left of the Ka`ba."
Reference | : Sahih al-Bukhari 3499 |
In-book reference | : Book 61, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 703 |
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Asma' bint Abu Bakr reported:
Reference | : Sahih Muslim 1003b |
In-book reference | : Book 12, Hadith 62 |
USC-MSA web (English) reference | : Book 5, Hadith 2195 |
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Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (may peace he upon him) and said:
Reference | : Sahih Muslim 1029d |
In-book reference | : Book 12, Hadith 115 |
USC-MSA web (English) reference | : Book 5, Hadith 2246 |
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Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be, upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn Umar (Allah be pleased with them) that Abu Huraira (Allah be pleased with him) talks of (exception) about the dog for watching the field, whereupon he said:
Reference | : Sahih Muslim 1571 |
In-book reference | : Book 22, Hadith 58 |
USC-MSA web (English) reference | : Book 10, Hadith 3812 |
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It has been narrated on the authority of Abu Dharr who said:
Reference | : Sahih Muslim 1825 |
In-book reference | : Book 33, Hadith 19 |
USC-MSA web (English) reference | : Book 20, Hadith 4491 |
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Ibn Sirin reported:
Reference | : Sahih Muslim 2341b |
In-book reference | : Book 43, Hadith 132 |
USC-MSA web (English) reference | : Book 30, Hadith 5780 |
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This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah (the words are):
Reference | : Sahih Muslim 2383e |
In-book reference | : Book 44, Hadith 8 |
USC-MSA web (English) reference | : Book 31, Hadith 5875 |
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Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Reference | : Sahih Muslim 2477 |
In-book reference | : Book 44, Hadith 198 |
USC-MSA web (English) reference | : Book 31, Hadith 6055 |
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Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe, and she had a miscarriage. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her.
USC-MSA web (English) reference | : Book 43, Hadith 5 |
Arabic reference | : Book 43, Hadith 1564 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 336 |
In-book reference | : Book 2, Hadith 188 |
English translation | : Vol. 1, Book 2, Hadith 336 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 623 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 2, Book 2, Hadith 623 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 657 |
In-book reference | : Book 7, Hadith 41 |
English translation | : Vol. 2, Book 2, Hadith 657 |
That he heard the Messenger of Allah (saws) say: "Whoever separates between a mother and her child, then Allah will separate between him and his beloved on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Gharib.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike separating the captives, the mother and her child, the son and the father, and brothers.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1566 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 19, Hadith 1566 |
That on the day of Conquest of Makkah, the Messenger of Allah (saws) said: "There is no Hijrah after the conquest, there is only Jihad and intention, and when you are called to go forth (for battle), then go."
[He said:] There are narrations on this topic from Abu Sa'eed, 'Abdullah bin 'Amr, and 'Abdullah bin Hubshi.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan Ath-Thawri reported it similarly from Mansur bin Al-Mu'tamir.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1590 |
In-book reference | : Book 21, Hadith 52 |
English translation | : Vol. 3, Book 19, Hadith 1590 |
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet (saws) fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1676 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 1676 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3269 |
In-book reference | : Book 47, Hadith 321 |
English translation | : Vol. 5, Book 44, Hadith 3269 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1375 |
In-book reference | : Book 11, Hadith 91 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2272 |
In-book reference | : Book 22, Hadith 183 |
English translation | : Vol. 3, Book 22, Hadith 2274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4109 |
In-book reference | : Book 37, Hadith 144 |
English translation | : Vol. 5, Book 37, Hadith 4114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4346 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Vol. 5, Book 42, Hadith 4351 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Narrated Abu Sa'id al-Khudri:
I shall always pay one sa'. We used to pay during the lifetime of the Messenger of Allah (saws) one sa' of dried dates or of barley, or of cheese, or of raisins. This is the version of Yahya. Sufyan added in his version: "or one sa' of flour." The narrator Hamid (ibn Yahya) said: The people objected to this (addition); Sufyan then left it.
Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1618 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Book 9, Hadith 1614 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year.
Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3097 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Book 20, Hadith 3091 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) once prayed wearing a garment having marks. He looked at its marks. When he saluted, he said: Take this garment of mine to AbuJahm, for it turned my attention just now in my prayer, and bring a simple garment without marks.
Abu Dawud said: The name of Abu Jahm b. Hudhaifah from Banu 'Adi b. Ka'b b. Ghanam
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4052 |
In-book reference | : Book 34, Hadith 33 |
English translation | : Book 33, Hadith 4041 |
This tradition has been transmitted through a different chain by Abu Mas’ud This version has words ; “If they are equally versed in recitation, then the one who has most knowledge of the Sunnah ; if they are equal with regard to (the knowledge of) the Sunnah, then the earliest of them to emigrate (to medina)”. He did not narrate the words; “ The earliest of them in recitation”.
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 584 |
In-book reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 584 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 588 |
In-book reference | : Book 2, Hadith 198 |
English translation | : Book 2, Hadith 588 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 699 |
In-book reference | : Book 2, Hadith 309 |
English translation | : Book 2, Hadith 699 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2381 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Book 13, Hadith 2375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2407 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Vol. 3, Book 15, Hadith 2407 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2737 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Vol. 4, Book 23, Hadith 2737 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4198 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 5, Book 37, Hadith 4198 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1051 |
In-book reference | : Book 5, Hadith 470 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 479 |
In-book reference | : Book 3, Hadith 182 |
Reference | : Mishkat al-Masabih 2013 |
In-book reference | : Book 7, Hadith 57 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1478 |
In-book reference | : Book 4, Hadith 878 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1777 |
In-book reference | : Book 6, Hadith 6 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4355 |
In-book reference | : Book 22, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 768 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Book 33, Hadith 768 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
‘Abbas b. Sahl. Said:
Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard ‘Abbas . Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa b. ‘Abd Allah who heard ‘Abbas b. Sahl saying: I accompanied Abu Humaid al-Sa’idi.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 734 |
In-book reference | : Book 2, Hadith 344 |
English translation | : Book 2, Hadith 733 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
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Narrated Abu Huraira:
When Khaibar was conquered, a (cooked) sheep containing poison, was given as a present to Allah's Apostle.
Reference | : Sahih al-Bukhari 4249 |
In-book reference | : Book 64, Hadith 284 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 551 |
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Narrated Abu Musa:
The Prophet said, "Set the captives free, accept the invitation (to a wedding banquet), and visit the patients."
Reference | : Sahih al-Bukhari 5174 |
In-book reference | : Book 67, Hadith 109 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 103 |
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