Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4733 |
In-book reference | : Book 42, Hadith 138 |
English translation | : Book 41, Hadith 4715 |
صحيح ق دون قوله وأمنا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2763 |
In-book reference | : Book 15, Hadith 287 |
English translation | : Book 14, Hadith 2757 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 798 |
In-book reference | : Book 4, Hadith 64 |
English translation | : Vol. 1, Book 4, Hadith 798 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2412 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 2412 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3571 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 32, Hadith 3571 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1836 |
In-book reference | : Book 6, Hadith 63 |
Sunnah.com reference | : Book 4, Hadith 50 |
English translation | : Book 4, Hadith 669 |
Arabic reference | : Book 4, Hadith 648 |
Narrated Anas:
Allah's Apostle said, "From among the portents of the Hour are (the following): -1. Religious knowledge will be taken away (by the death of Religious learned men). -2. (Religious) ignorance will prevail. -3. Drinking of Alcoholic drinks (will be very common). -4. There will be prevalence of open illegal sexual intercourse.
Reference | : Sahih al-Bukhari 80 |
In-book reference | : Book 3, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 80 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let anyone who cannot find two garments pray in one garment and wrap himself in it, and if the garment is short, let him wrap it around his waist."
Malik said, "In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders."
Sunnah.com reference | : Book 8, Hadith 35 |
USC-MSA web (English) reference | : Book 8, Hadith 35 |
Arabic reference | : Book 8, Hadith 324 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do you see the direction I am facing here? By Allah, neither your concentration nor your ruku is hidden from me. I can see you behind my back."
USC-MSA web (English) reference | : Book 9, Hadith 73 |
Arabic reference | : Book 9, Hadith 404 |
Umm 'Atiyya reported that when the Messenger of Allah (may peace be upon him) asked her to wash his daughter, he told her to start from the right side, and with those parts of the body over which Wudu' is performed.
Reference | : Sahih Muslim 939h |
In-book reference | : Book 11, Hadith 53 |
USC-MSA web (English) reference | : Book 4, Hadith 2048 |
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Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) did not get up after sleeping by night or by day without using the tooth-stick before performing ablution.
حسن دون قوله ولا نهار (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Book 1, Hadith 56 |
A man from the Ansar said on the authority of Ka'b ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (saws) ordered him to sacrifice a cow as offering.
ضعيف وقوله بقرة منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1859 |
In-book reference | : Book 11, Hadith 139 |
English translation | : Book 10, Hadith 1855 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1651 |
In-book reference | : Book 9, Hadith 96 |
English translation | : Book 9, Hadith 1647 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3512 |
In-book reference | : Book 24, Hadith 97 |
English translation | : Book 23, Hadith 3505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3512 |
In-book reference | : Book 31, Hadith 77 |
English translation | : Vol. 4, Book 31, Hadith 3512 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2966 |
In-book reference | : Book 11, Hadith 201 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1803 |
In-book reference | : Book 6, Hadith 32 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 876 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Book 37, Hadith 876 |
Sunnah.com reference | : Book 16, Hadith 117 |
English translation | : Book 16, Hadith 1595 |
Arabic reference | : Book 16, Hadith 1552 |
Sunnah.com reference | : Book 8, Hadith 155 |
English translation | : Book 8, Hadith 1109 |
Arabic reference | : Book 8, Hadith 1098 |
'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if:
Reference | : Sahih Muslim 1656c |
In-book reference | : Book 27, Hadith 41 |
USC-MSA web (English) reference | : Book 15, Hadith 4074 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Reference | : Sahih al-Bukhari 2276 |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 476 |
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Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Narrated `Aisha:
(the wife of the Prophet) that while Allah's Apostle was with her, she heard a voice of a man asking permission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Apostle! This man is asking permission to enter your house." The Prophet said, "I think he is so-and-so," naming the foster-uncle of Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?" The Prophet said, "Yes, for foster suckling relations make all those things unlawful which are unlawful through corresponding birth (blood) relations."
Reference | : Sahih al-Bukhari 5099 |
In-book reference | : Book 67, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 36 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنِيهِ يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " . وَلَمْ يَذْكُرْ " وَلَكِنْ سَدِّدُوا " .
Reference | : Sahih Muslim 2816a, b |
In-book reference | : Book 52, Hadith 65 |
USC-MSA web (English) reference | : Book 39, Hadith 6760 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah, may Allah bless him and grant him peace, about passing in front of someone praying. Abu Juhaym said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him.' "
Abu'n-Nadr said, "I do not know whether he said forty days or months or years."
USC-MSA web (English) reference | : Book 9, Hadith 37 |
Arabic reference | : Book 9, Hadith 366 |
Narrated Abu Huraira:
Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
Reference | : Sahih al-Bukhari 2402 |
In-book reference | : Book 43, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 587 |
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Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
(deprecated numbering scheme) |
Wabara reported:
Reference | : Sahih Muslim 1233b |
In-book reference | : Book 15, Hadith 206 |
USC-MSA web (English) reference | : Book 7, Hadith 2847 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1559a |
In-book reference | : Book 22, Hadith 26 |
USC-MSA web (English) reference | : Book 10, Hadith 3782 |
(deprecated numbering scheme) |
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 507a |
In-book reference | : Book 4, Hadith 294 |
USC-MSA web (English) reference | : Book 4, Hadith 1027 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 134 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1199 |
In-book reference | : Book 13, Hadith 26 |
English translation | : Vol. 2, Book 8, Hadith 1199 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3034 |
In-book reference | : Book 47, Hadith 86 |
English translation | : Vol. 5, Book 44, Hadith 3034 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1295 |
In-book reference | : Book 13, Hadith 117 |
English translation | : Vol. 2, Book 13, Hadith 1296 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1343 |
In-book reference | : Book 13, Hadith 165 |
English translation | : Vol. 2, Book 13, Hadith 1344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
Reference | : Sunan an-Nasa'i 4874 |
In-book reference | : Book 46, Hadith 5 |
English translation | : Vol. 5, Book 46, Hadith 4878 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3653 |
In-book reference | : Book 30, Hadith 43 |
English translation | : Vol. 4, Book 30, Hadith 3683 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 158 |
In-book reference | : Book 1, Hadith 159 |
English translation | : Vol. 1, Book 1, Hadith 158 |
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1023 |
In-book reference | : Book 2, Hadith 634 |
English translation | : Book 3, Hadith 1018 |
Narrated Amir ash-Sha'bi:
The Prophet (saws) said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out (of their house), and he took it and looked after it, it will belong to him.
Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3524 |
In-book reference | : Book 24, Hadith 109 |
English translation | : Book 23, Hadith 3517 |
Narrated AbuUsayd al-Ansari:
AbuUsayd heard the Messenger of Allah (saws) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5272 |
In-book reference | : Book 43, Hadith 500 |
English translation | : Book 42, Hadith 5252 |
The Messenger of Allah(may peace be upon him) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years."
Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 701 |
In-book reference | : Book 2, Hadith 311 |
English translation | : Book 2, Hadith 701 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 344 |
In-book reference | : Book 1, Hadith 344 |
English translation | : Book 1, Hadith 344 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1636 |
In-book reference | : Book 6, Hadith 204 |
English translation | : Vol. 1, Book 6, Hadith 1636 |
وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 989, 990 |
In-book reference | : Book 4, Hadith 410 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 448 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Book 25, Hadith 448 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Arabic reference | : Book 11, Hadith 2104 |
Reference | : Sahih Muslim Introduction 87 |
In-book reference | : Introduction, Narration 86 |
Yahya related to me from Malik from Sadaqa ibn Yasar that al- Mughira ibn Hakim saw Abdullah ibn Umar sit back from the two sajdas of the prayer onto the top of his feet. When he had finished, al- Mughira mentioned it to him, and Abdullah ibn Umar explained, "It is not a sunna of the prayer. I do it because I am ill."
Sunnah.com reference | : Book 3, Hadith 53 |
USC-MSA web (English) reference | : Book 3, Hadith 53 |
Arabic reference | : Book 3, Hadith 200 |
'Umar b. Muhammad b. Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (may peace be upon him) had said. If bad luck is a fact, then it is in the horse, the woman and the house.
Reference | : Sahih Muslim 2225d |
In-book reference | : Book 39, Hadith 159 |
USC-MSA web (English) reference | : Book 26, Hadith 5526 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1561 |
In-book reference | : Book 19, Hadith 6 |
English translation | : Vol. 2, Book 19, Hadith 1562 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1769 |
In-book reference | : Book 20, Hadith 172 |
English translation | : Vol. 2, Book 20, Hadith 1770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2058 |
In-book reference | : Book 21, Hadith 241 |
English translation | : Vol. 3, Book 21, Hadith 2060 |
Reference | : Sunan an-Nasa'i 4636 |
In-book reference | : Book 44, Hadith 188 |
English translation | : Vol. 5, Book 44, Hadith 4640 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3828 |
In-book reference | : Book 35, Hadith 68 |
English translation | : Vol. 4, Book 35, Hadith 3859 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4105 |
In-book reference | : Book 34, Hadith 86 |
English translation | : Book 33, Hadith 4093 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1450 |
In-book reference | : Book 4, Hadith 851 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4372 |
In-book reference | : Book 22, Hadith 63 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 28 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Book 1, Hadith 28 |
Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
Reference | : Sahih al-Bukhari 3988 |
In-book reference | : Book 64, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
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'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2811a |
In-book reference | : Book 52, Hadith 52 |
USC-MSA web (English) reference | : Book 39, Hadith 6747 |
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Reference | : Sahih Muslim Introduction 34 |
In-book reference | : Introduction, Narration 33 |
Narrated `Aisha:
(when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses (of Surat-an-Nur). 'Those who brought a false charge........' (24.11-20)
Reference | : Sahih al-Bukhari 7545 |
In-book reference | : Book 97, Hadith 170 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 635 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
USC-MSA web (English) reference | : Book 20, Hadith 204 |
Arabic reference | : Book 20, Hadith 903 |
Narrated `Aisha:
There was a leather or wood container full of water in front of Allah's Apostle (at the time of his death). He would put his hand into the water and rub his face with it, saying, "None has the right to be worshipped but Allah! No doubt, death has its stupors." Then he raised his hand and started saying, "(O Allah!) with the highest companions." (See Qur'an 4:69) (and kept on saying it) till he expired and his hand dropped."
قَالَ أَبُو عَبْد اللَّهِ الْعُلْبَةُ مِنْ الْخَشَبِ وَالرَّكْوَةُ مِنْ الْأَدَمِ.
Reference | : Sahih al-Bukhari 6510 |
In-book reference | : Book 81, Hadith 99 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 517 |
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Narrated Abu Umama bin Sahl bin Hunaif:
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Mu'adh-dhin pronounced the Adhan saying, "Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu Akbar." And when the Mu'adh-dhin said, "Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)", Muawiya said, "And (so do) I". When he said, "Ash-hadu anna Muhammadan Rasulullah" (I testify that Muhammad is Allah's Apostle), Muawiya said, "And (so do) I". When the Adhan was finished, Muawiya said, "O people, when the Mu'adh-dhin pronounced the Adhan I heard Allah's Apostle on this very pulpit saying what you have just heard me saying".
Reference | : Sahih al-Bukhari 914 |
In-book reference | : Book 11, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 37 |
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Narrated Al-Bara':
The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."
Reference | : Sahih al-Bukhari 968 |
In-book reference | : Book 13, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 85 |
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Narrated Safiya bint Huyay:
While Allah's Apostle was in I`tikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). "Don't hurry! It is Safiya, the daughter of Huyay (i.e. my wife)." They said, "Glorified be Allah! O Allah's Apostle! (How dare we suspect you?)" He said, "Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts."
Reference | : Sahih al-Bukhari 3281 |
In-book reference | : Book 59, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 501 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, 'We went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, 'Shall we practise coitus interruptus while the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?' We asked him about that and he said, 'You don't have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.' "
USC-MSA web (English) reference | : Book 29, Hadith 95 |
Arabic reference | : Book 29, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3516 |
In-book reference | : Book 27, Hadith 128 |
English translation | : Vol. 4, Book 27, Hadith 3546 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3169 |
In-book reference | : Book 21, Hadith 81 |
English translation | : Book 20, Hadith 3163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 218 |
In-book reference | : Introduction, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Narrated Ibn `Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Reference | : Sahih al-Bukhari 2268 |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 468 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2638 |
In-book reference | : Book 40, Hadith 33 |
English translation | : Vol. 5, Book 38, Hadith 2638 |
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
Reference | : Sahih al-Bukhari 7552 |
In-book reference | : Book 97, Hadith 177 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
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Narrated Abu Qatada:
I heard the Prophet saying, "A good dream is from Allah, and a bad dream is from Satan. So if anyone of you sees (in a dream) something he dislikes, when he gets up he should blow thrice (on his left side) and seek refuge with Allah from its evil for then it will not harm him."
Reference | : Sahih al-Bukhari 5747 |
In-book reference | : Book 76, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 643 |
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Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. "Do you swear by Allah with fifty oaths that he did not die of it?" They refused and stopped themselves from doing it. He said to the others, "Will you take an oath?" They refused, so Umar ibn al-Khattab gave a judgement that the Banu Sad had to pay half the full blood-money.
Malik said, "One does not act on this."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1559 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 205 |
In-book reference | : Introduction, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 205 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3205 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Vol. 4, Book 28, Hadith 3205 |
Grade: | Da'if (Darussalam) [ because of the weakness of Katheer An-Nawwa` and Abdullah bin Mulail] (Darussalam) |
Reference | : Musnad Ahmad 665 |
In-book reference | : Book 5, Hadith 100 |
Sunnah.com reference | : Book 8, Hadith 150 |
English translation | : Book 8, Hadith 1104 |
Arabic reference | : Book 8, Hadith 1093 |
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
حَدَّثَنَا إِسْمَاعِيلُ مَرَّةً أُخْرَى أَخْبَرَنَا سَلَمَةُ بْنُ عَلْقَمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَذَكَرَ الْحَدِيثَ قَالَ إِسْمَاعِيلُ وَذَكَرَ أَيُّوبُ وَهِشَامٌ وَابْنُ عَوْنٍ عَنْ مُحَمَّدٍ عَنْ أَبِي الْعَجْفَاءِ عَنْ عُمَرَ نَحْوًا مِنْ حَدِيثِ سَلَمَةَ إِلَّا أَنَّهُمْ قَالُوا لَمْ يَقُلْ مُحَمَّدٌ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ.
Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
Reference | : Musnad Ahmad 286, 287 |
In-book reference | : Book 2, Hadith 196 |
Narrated Anas bin Malik:
(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna.
Reference | : Sahih al-Bukhari 4090 |
In-book reference | : Book 64, Hadith 134 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 416 |
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Narrated Anas:
Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Reference | : Sahih al-Bukhari 4192 |
In-book reference | : Book 64, Hadith 232 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 505 |
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Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
Reference | : Sahih al-Bukhari 1651 |
In-book reference | : Book 25, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1120 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 2, Book 6, Hadith 1120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2393 |
In-book reference | : Book 22, Hadith 304 |
English translation | : Vol. 3, Book 22, Hadith 2395 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 222 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Book 11, Hadith 222 |
'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (may peace be upon him) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
Reference | : Sahih Muslim 1445a |
In-book reference | : Book 17, Hadith 4 |
USC-MSA web (English) reference | : Book 8, Hadith 3397 |
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