ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1154 |
In-book reference | : Book 4, Hadith 571 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1854 |
In-book reference | : Book 6, Hadith 81 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 201 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 201 |
Reference | : Bulugh al-Maram 133 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Book 1, Hadith 144 |
Grade: | Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1414 |
In-book reference | : Book 7, Hadith 10 |
'Umair, the freed slave of Abi'l-Lahm, said:
Reference | : Sahih Muslim 1025b |
In-book reference | : Book 12, Hadith 106 |
USC-MSA web (English) reference | : Book 5, Hadith 2237 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 1956 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 3, Book 9, Hadith 1956 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3436 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 31, Hadith 3436 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1328 |
In-book reference | : Book 5, Hadith 526 |
English translation | : Vol. 1, Book 5, Hadith 1328 |
Yahya related to me from Malik from Zayd ibn Aslam that a man received a wound in the time of the Messenger of Allah, may Allah bless him and grant him peace. The blood clotted in the wound and the man called two men from the Banu Ammar tribe. They looked at it and claimed that the Messenger of Allah, may Allah bless him and grant him peace, said to them, "Which of you is the better doctor?" They said, "Is there any good in medicine, Messenger of Allah?" Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one who sent down the disease sent down the remedy."
Sunnah.com reference | : Book 50, Hadith 12 |
USC-MSA web (English) reference | : Book 50, Hadith 12 |
Arabic reference | : Book 50, Hadith 1725 |
Narrated Abu Aiyub Al-Ansari:
A man said, "O Allah's Apostle! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Apostle said, "He has something to ask (what he needs greatly)." The Prophet said (to him), (In order to enter Paradise) you should worship Allah and join none in worship with Him: You should offer prayers perfectly, give obligatory charity (Zakat), and keep good relations with your Kith and kin." He then said, "Leave it!" (The sub-narrator said, "It seems that the Prophet was riding his she camel."
Reference | : Sahih al-Bukhari 5983 |
In-book reference | : Book 78, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 12 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
[Muslim].
وفي رواية له : " المسبل إزاره" يعني: المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء.
Reference | : Riyad as-Salihin 1588 |
In-book reference | : Book 17, Hadith 78 |
[Muslim].
Reference | : Riyad as-Salihin 1234 |
In-book reference | : Book 8, Hadith 244 |
[Muslim].
Reference | : Riyad as-Salihin 1474 |
In-book reference | : Book 16, Hadith 10 |
Narrated Ibn `Abbas:
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, "O people! Come to me." So the people came and gathered around him and he then said, "Amma ba'du." "From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers."
Reference | : Sahih al-Bukhari 927 |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 49 |
(deprecated numbering scheme) |
Narrated Khabbab:
We emigrated with the Prophet (p.b.u.h) in Allah's cause, and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world, and amongst them was Mustab bin `Umar; and the others were those who got their rewards. Mustab bin `Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ordered us to cover his head only and to put idhkhir (a kind of shrub) over his feet.
Reference | : Sahih al-Bukhari 1276 |
In-book reference | : Book 23, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 366 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4502 |
In-book reference | : Book 44, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 4506 |
That the Messenger of Allah (saws) said: "Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah."
[He said:] There is narration about this from 'Umar bin Al-Khattab.
[Abu 'Eisa said:] We only know of the Hadith of Abu Umamah, like this, from this route. Some of the people of knowledge have criticized 'Ali bin Yazid (one of the narrators) and graded him weak, and he is from Ash-Sham.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1282 |
In-book reference | : Book 14, Hadith 84 |
English translation | : Vol. 1, Book 12, Hadith 1282 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3793 |
In-book reference | : Book 49, Hadith 192 |
English translation | : Vol. 1, Book 46, Hadith 3793 |
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3898 |
In-book reference | : Book 49, Hadith 298 |
English translation | : Vol. 1, Book 46, Hadith 3898 |
It has been narrated (through another chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1926b |
In-book reference | : Book 33, Hadith 255 |
USC-MSA web (English) reference | : Book 20, Hadith 4724 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 975 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 2, Book 5, Hadith 975 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2258 |
In-book reference | : Book 33, Hadith 101 |
English translation | : Vol. 4, Book 7, Hadith 2258 |
Narrated `Aisha:
On the day (of the battle) of Uhud when the pagans were defeated, Satan shouted, "O slaves of Allah! Beware of the forces at your back," and on that the Muslims of the front files fought with the Muslims of the back files (thinking they were pagans). Hudhaifa looked back to see his father "Al-Yaman," (being attacked by the Muslims). He shouted, "O Allah's Slaves! My father! My father!" By Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." `Urwa said that Hudhaifa continued to do good (invoking Allah to forgive the killer of his father till he met Allah (i.e. died).
Reference | : Sahih al-Bukhari 3290 |
In-book reference | : Book 59, Hadith 99 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 510 |
(deprecated numbering scheme) |
Narrated Abu Humaid:
The Prophet said, "The best of the Ansar families (homes) are the families (homes) of Banu An- Najjar, and then that of Banu `Abdul Ash-hal, and then that of Banu Al-Harith, and then that of Banu Saida; and there is good in all the families (homes) of the Ansar." Sa`d bin 'Ubada followed us and said, "O Abu Usaid ! Don't you see that the Prophet compared the Ansar and made us the last of them in superiority? Then Sa`d met the Prophet and said, "O Allah's Apostle! In comparing the Ansar's families (homes) as to the degree of superiority, you have made us the last of them." Allah's Apostle replied, "Isn't it sufficient that you are regarded amongst the best?"
Reference | : Sahih al-Bukhari 3791 |
In-book reference | : Book 63, Hadith 16 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 135 |
(deprecated numbering scheme) |
Narrated Muhammad bin Abi Bakr Al-Thaqafi:
While we were going from Mina to `Arafat, I asked Anas bin Malik, about Talbiya, "How did you use to say Talbiya in the company of the Prophet?" Anas said: "People used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either. "
Reference | : Sahih al-Bukhari 970 |
In-book reference | : Book 13, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 87 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4975 |
In-book reference | : Book 43, Hadith 203 |
English translation | : Book 42, Hadith 4957 |
Malik related to me that Yahya ibn Said said, "I heard Abu'l-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I was ordered to a town which will eat up towns. They used to say, 'Yathrib,' but it is Madina. It removes the bad people like the blacksmith's furnace removes impurities from the iron.' "
Sunnah.com reference | : Book 45, Hadith 5 |
USC-MSA web (English) reference | : Book 45, Hadith 5 |
Arabic reference | : Book 45, Hadith 1605 |
Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman:
Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."
Reference | : Sahih al-Bukhari 803 |
In-book reference | : Book 10, Hadith 198 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
(deprecated numbering scheme) |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave, great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more, that is against him in his property. That is because the slave is a certain type of goods."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Narrated Zaid bin Thabit:
Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
Reference | : Sahih al-Bukhari 4986 |
In-book reference | : Book 66, Hadith 8 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1503 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 1, Book 6, Hadith 1503 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3886 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Vol. 5, Book 34, Hadith 3886 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4284 |
In-book reference | : Book 37, Hadith 185 |
English translation | : Vol. 5, Book 37, Hadith 4284 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1150 |
In-book reference | : Book 5, Hadith 348 |
English translation | : Vol. 1, Book 5, Hadith 1150 |
Narrated `Aisha:
The Prophet said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi."
Reference | : Sahih al-Bukhari 6179 |
In-book reference | : Book 78, Hadith 203 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 198 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 181 |
English translation | : Book 2, Hadith 293 |
Arabic reference | : Book 2, Hadith 295 |
Narrated Abu Huraira:
The Prophet said, "You should not say, 'Feed your lord (Rabbaka), help your lord in performing ablution, or give water to your lord, but should say, 'my master (e.g. Feed your master instead of lord etc.) (Saiyidi), or my guardian (Maulai), and one should not say, my slave (Abdi), or my girl-slave (Amati), but should say, my lad (Fatai), my lass (Fatati), and 'my boy (Ghulami).
Reference | : Sahih al-Bukhari 2552 |
In-book reference | : Book 49, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 728 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenaer (may peace be upon him) as saying:
Reference | : Sahih Muslim 1013 |
In-book reference | : Book 12, Hadith 78 |
USC-MSA web (English) reference | : Book 5, Hadith 2210 |
(deprecated numbering scheme) |
ضعيف الإسناد موقوفا ، وقد روي مرفوعا وإسناده هالك (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 920 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Book 40, Hadith 920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 851 |
In-book reference | : Book 5, Hadith 49 |
English translation | : Vol. 1, Book 5, Hadith 851 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3321 |
In-book reference | : Book 29, Hadith 71 |
English translation | : Vol. 4, Book 29, Hadith 3321 |
Narrated `Aisha:
The Verse: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) was revealed as regards invocation.
Reference | : Sahih al-Bukhari 6327 |
In-book reference | : Book 80, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 339 |
(deprecated numbering scheme) |
Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying:
Reference | : Sahih Muslim 2403c |
In-book reference | : Book 44, Hadith 44 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 767 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Vol. 1, Book 4, Hadith 767 |
Narrated Abu Huraira:
The Prophet said, "The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says 'Sami`a l-lahu liman hamidah', say, ' Rabbana wa laka l-hamd', prostrate if he prostrates and pray sitting altogether if he prays sitting."
Reference | : Sahih al-Bukhari 734 |
In-book reference | : Book 10, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2599 |
In-book reference | : Book 39, Hadith 27 |
English translation | : Vol. 4, Book 13, Hadith 2599 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1071 |
In-book reference | : Book 10, Hadith 107 |
English translation | : Vol. 2, Book 5, Hadith 1071 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 926 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Vol. 2, Book 11, Hadith 927 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4979 |
In-book reference | : Book 43, Hadith 207 |
English translation | : Book 42, Hadith 4961 |
Narrated Abu Huraira:
Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "
Reference | : Sahih al-Bukhari 6408 |
In-book reference | : Book 80, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 417 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2159 |
In-book reference | : Book 8, Hadith 49 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1036 |
In-book reference | : Book 5, Hadith 234 |
English translation | : Vol. 1, Book 5, Hadith 1036 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 925 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Vol. 2, Book 11, Hadith 926 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4978 |
In-book reference | : Book 43, Hadith 206 |
English translation | : Book 42, Hadith 4960 |
Reference | : Hisn al-Muslim 243 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4008 |
In-book reference | : Book 36, Hadith 83 |
English translation | : Vol. 5, Book 36, Hadith 4008 |
Abu Huraira reported:
Reference | : Sahih Muslim 409a |
In-book reference | : Book 4, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 809 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 927 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Vol. 2, Book 11, Hadith 928 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 927 |
In-book reference | : Book 40, Hadith 9 |
English translation | : Book 40, Hadith 927 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
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Narrated Sal:
The Prophet said, "None of you should say Khabuthat Nafsi but he is recommended to say 'Laqisat Nafsi (See Hadith No. 202)
Reference | : Sahih al-Bukhari 6180 |
In-book reference | : Book 78, Hadith 204 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 199 |
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Narrated `Aisha:
The Verse:-- '(O Muhammad!) Neither say your prayer aloud nor say it in a low tone.' (17.110) was revealed in connection with the invocations.
Reference | : Sahih al-Bukhari 7526 |
In-book reference | : Book 97, Hadith 151 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 617 |
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Narrated Abu Huraira:
The Prophet said, "When the Imam says 'Amin', then you should all say 'Amin', for the angels say 'Amin' at that time, and he whose 'Amin' coincides with the 'Amin' of the angels, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 6402 |
In-book reference | : Book 80, Hadith 97 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 411 |
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Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
Reference | : Sahih al-Bukhari 780 |
In-book reference | : Book 10, Hadith 175 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2554 |
In-book reference | : Book 10, Hadith 48 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 972 |
In-book reference | : Book 5, Hadith 396 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3575 |
In-book reference | : Book 48, Hadith 206 |
English translation | : Vol. 6, Book 46, Hadith 3575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 945 |
In-book reference | : Book 11, Hadith 70 |
English translation | : Vol. 2, Book 11, Hadith 946 |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 849 |
In-book reference | : Book 2, Hadith 459 |
English translation | : Book 2, Hadith 848 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3160 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 1, Book 25, Hadith 3162 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 907a |
In-book reference | : Book 10, Hadith 18 |
USC-MSA web (English) reference | : Book 4, Hadith 1982 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3859 |
In-book reference | : Book 34, Hadith 33 |
English translation | : Vol. 5, Book 34, Hadith 3859 |
Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
Reference | : Sahih al-Bukhari 3698 |
In-book reference | : Book 62, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 197 |
In-book reference | : Book 1, Hadith 392 |
USC-MSA web (English) reference | : Book 1, Hadith 384 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 921 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 40, Hadith 921 |
Reference | : Hisn al-Muslim 227 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; When the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
Ibn shihab (al Zuhrl) said; The Messenger of Allah (May peace be upon him) used to say Amin (At the end of the Fatihah)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 936 |
In-book reference | : Book 2, Hadith 547 |
English translation | : Book 2, Hadith 936 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2164a |
In-book reference | : Book 39, Hadith 9 |
USC-MSA web (English) reference | : Book 26, Hadith 5382 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1606 |
In-book reference | : Book 5, Hadith 82 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1067 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 43, Hadith 1067 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 351 |
In-book reference | : Book 48, Hadith 10 |
Narrated Jabir:
Whenever we went up a place we would say Takbir, and whenever we went down we would say, "Subhan Allah."
Reference | : Sahih al-Bukhari 2994 |
In-book reference | : Book 56, Hadith 203 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 237 |
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حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1000a |
In-book reference | : Book 12, Hadith 55 |
USC-MSA web (English) reference | : Book 5, Hadith 2188 |
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Grade: | Maudu (fabricated) (Darussalam) |
Reference | : Sunan Ibn Majah 2613 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Vol. 3, Book 20, Hadith 2613 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3112 |
In-book reference | : Book 47, Hadith 164 |
English translation | : Vol. 5, Book 44, Hadith 3112 |
Narrated Sa`d:
The Prophet visited me during Hajjat ul-Wada` while I was suffering from a disease which brought me to the verge of death. I said, "O Allah's Apostle! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?" The Prophet said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said, "(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Allah's Apostle! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet said, "If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The Prophet then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca) ." Allah's Apostle pitied Sa`d for he died in Mecca.
Reference | : Sahih al-Bukhari 4409 |
In-book reference | : Book 64, Hadith 431 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 693 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 87 |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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