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Musnad Ahmad 45
Muhammad bin Muyassar Abu Sa'd as-Saghani al-Makfoot narrated:
Hisham bin 'Lirwah narrated to us from his father that ‘Aʼishah said; When Abu Bakr was dying, he said: What day is it? They said: Monday. He said: if I die tonight, do not wait until tomorrow to bury me, for the dearest of days and nights to me is that which is closest to the Messenger of Allah (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ مُيَسَّرٍ أَبُو سَعْدٍ الصَّاغَانِيُّ الْمَكْفُوفُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ إِنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ أَيُّ يَوْمٍ هَذَا قَالُوا يَوْمُ الِاثْنَيْنِ قَالَ فَإِنْ مِتُّ مِنْ لَيْلَتِي فَلَا تَنْتَظِرُوا بِي الْغَدَ فَإِنَّ أَحَبَّ الْأَيَّامِ وَاللَّيَالِي إِلَيَّ أَقْرَبُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Da'if isnad because of the weakness of Muhammad bin Muyassar (Darussalam)
Reference : Musnad Ahmad 45
In-book reference : Book 1, Hadith 44
Musnad Ahmad 1171
It was narrated that Abu Salih said:
I heard ‘Ali (رضي الله عنه) say: A suit of silk was given to the Messenger of Allah (ﷺ) and he sent it to me. I went out wearing it, and the Messenger of Allah (ﷺ) was so angry that I could see anger on his face. He said: “I did not give it to you to wear it.” Then he told me to divide it among my womenfolk.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَبَعَثَ بِهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْتُ فِيهَا فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا قَالَ فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 1171
In-book reference : Book 5, Hadith 583
Sahih al-Bukhari 5670

Narrated As-Sa'ib:

My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is- ill." The Prophet touched my head with his hand and invoked Allah to bless me. He then performed ablution and I drank of the remaining water of his ablution and then stood behind his back and saw "Khatam An- Nubuwwa" (The Seal of Prophethood) between his shoulders like a button of a tent.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا حَاتِمٌ ـ هُوَ ابْنُ إِسْمَاعِيلَ ـ عَنِ الْجُعَيْدِ، قَالَ سَمِعْتُ السَّائِبَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ وَقُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ‏.‏
Reference : Sahih al-Bukhari 5670
In-book reference : Book 75, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 574
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Sahih al-Bukhari 7487

Narrated Abu Dharr:

The Prophet said, Gabriel came to me and gave me the glad tidings that anyone who died without worshipping anything besides Allah, would enter Paradise. I asked (Gabriel), 'Even if he committed theft, and even if he committed illegal sexual intercourse?' He said, '(Yes), even if he committed theft, and even if he Committed illegal sexual intercourse."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ، عَنِ الْمَعْرُورِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ ‏"‏ وَإِنْ سَرَقَ وَإِنْ زَنَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 7487
In-book reference : Book 97, Hadith 113
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 579
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Sahih al-Bukhari 2377
Narrated Anas (ra):
The Prophet (saws) called the Ansar so as to grant them a portion of (the land of) Bahrain. They said, "O Allah's Messenger ! If you grant this to is, write a similar document on our Quraish (emigrant) brothers." But the Prophet (saws) did not have enough grants and he said: "After me you will see the people giving preference (to others), so be patient till you meet me."
وَقَالَ اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ دَعَا النَّبِيُّ صلى الله عليه وسلم الأَنْصَارَ لِيُقْطِعَ لَهُمْ بِالْبَحْرَيْنِ، فَقَالُوا يَا رَسُولَ اللَّهِ إِنْ فَعَلْتَ فَاكْتُبْ لإِخْوَانِنَا مِنْ قُرَيْشٍ بِمِثْلِهَا، فَلَمْ يَكُنْ ذَلِكَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2377
In-book reference : Book 42, Hadith 25
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 564
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do you see the direction I am facing here? By Allah, neither your concentration nor your ruku is hidden from me. I can see you behind my back."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَتَرَوْنَ قِبْلَتِي هَاهُنَا فَوَاللَّهِ مَا يَخْفَى عَلَىَّ خُشُوعُكُمْ وَلاَ رُكُوعُكُمْ إِنِّي لأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 73
Arabic reference : Book 9, Hadith 404

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I would not want to be buried in al-Baqi. I would prefer to be buried elsewhere. The one who is buried in al-Baqi is one of two people. Either he is unjust (dhalim), and I would not like to be buried with him, or he is salih, and I would not like his bones to be disturbed for me."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَا أُحِبُّ أَنْ أُدْفَنَ، بِالْبَقِيعِ لأَنْ أُدْفَنَ بِغَيْرِهِ أَحَبُّ إِلَىَّ مِنْ أَنْ أُدْفَنَ بِهِ إِنَّمَا هُوَ أَحَدُ رَجُلَيْنِ إِمَّا ظَالِمٌ فَلاَ أُحِبُّ أَنْ أُدْفَنَ مَعَهُ وَإِمَّا صَالِحٌ فَلاَ أُحِبُّ أَنْ تُنْبَشَ لِي عِظَامُهُ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 32
Arabic reference : Book 16, Hadith 554

Yahya related to me from Malik that Yahya ibn Said said, "I asked Amra bint Abd ar-Rahman if there was anything that was haram for someone who sent a sacrificial animal (to Makka) but did not go there himself, and she told me that she had heard A'isha say, 'It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَأَلْتُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ عَنِ الَّذِي، يَبْعَثُ بِهَدْيِهِ وَيُقِيمُ هَلْ يَحْرُمُ عَلَيْهِ شَىْءٌ فَأَخْبَرَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ لاَ يَحْرُمُ إِلاَّ مَنْ أَهَلَّ وَلَبَّى ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 53
Arabic reference : Book 20, Hadith 758

Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any woman I marry along with you as long as you live will be like my mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves is enough to release him from that."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ رَجُلاً، يَسْأَلُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ، قَالَ لاِمْرَأَتِهِ كُلُّ امْرَأَةٍ أَنْكِحُهَا عَلَيْكِ مَا عِشْتِ فَهِيَ عَلَىَّ كَظَهْرِ أُمِّي ‏.‏ فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ يُجْزِئُهُ عَنْ ذَلِكَ عِتْقُ رَقَبَةٍ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 23
Arabic reference : Book 29, Hadith 1180
Sahih Muslim Introduction 14
Abūt-Tāhir and Harmalah bin Yahyā narrated to me, they said Ibn Wahb narrated to us, he said Yūnus informed me, on authority of Ibn Shihāb, on authority of Ubayd Allah bin Abd Allah bin Utbah, that Abd Allah bin Mas’ūd said:
‘It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them’.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ مَا أَنْتَ بِمُحَدِّثٍ قَوْمًا حَدِيثًا لاَ تَبْلُغُهُ عُقُولُهُمْ إِلاَّ كَانَ لِبَعْضِهِمْ فِتْنَةً ‏.‏
Reference : Sahih Muslim Introduction 14
In-book reference : Introduction, Narration 13
Sahih al-Bukhari 458

Narrated Abu Huraira:

A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَسْوَدَ ـ أَوِ امْرَأَةً سَوْدَاءَ ـ كَانَ يَقُمُّ الْمَسْجِدَ، فَمَاتَ، فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم عَنْهُ فَقَالُوا مَاتَ‏.‏ قَالَ ‏ "‏ أَفَلاَ كُنْتُمْ آذَنْتُمُونِي بِهِ دُلُّونِي عَلَى قَبْرِهِ ‏"‏‏.‏ ـ أَوْ قَالَ قَبْرِهَا ـ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 458
In-book reference : Book 8, Hadith 106
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 448
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Sahih al-Bukhari 1244

Narrated Jabir bin `Abdullah:

When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet did not forbid me. Then my aunt Fatima began weeping and the Prophet said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). "

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ أَبْكِي، وَيَنْهَوْنِي عَنْهُ وَالنَّبِيُّ صلى الله عليه وسلم لاَ يَنْهَانِي، فَجَعَلَتْ عَمَّتِي فَاطِمَةُ تَبْكِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ تَبْكِينَ أَوْ لاَ تَبْكِينَ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏‏.‏ تَابَعَهُ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ الْمُنْكَدِرِ سَمِعَ جَابِرًا ـ رضى الله عنه ـ‏.‏
Reference : Sahih al-Bukhari 1244
In-book reference : Book 23, Hadith 7
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 336
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Sahih al-Bukhari 1958

Narrated Ibn Abi `Aufa:

I was with the Prophet on a journey, and he observed the fast till evening. The Prophet said to a man, "Get down and mix Sawiq with water for me." He replied, "Will you wait till it is evening?" The Prophet said, "Get down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ سُلَيْمَانَ، عَنِ ابْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ، فَصَامَ حَتَّى أَمْسَى، قَالَ لِرَجُلٍ ‏"‏ انْزِلْ، فَاجْدَحْ لِي ‏"‏‏.‏ قَالَ لَوِ انْتَظَرْتَ حَتَّى تُمْسِيَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لِي، إِذَا رَأَيْتَ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1958
In-book reference : Book 30, Hadith 65
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 179
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Sunan an-Nasa'i 2034
It was narrated that Abu Hurairah said:
"The Messenger of Allah visited the grave of his mother and wept, and caused those around him to weep. He said: 'I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏:‏ زَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ وَقَالَ ‏:‏ ‏ "‏ اسْتَأْذَنْتُ رَبِّي عَزَّ وَجَلَّ فِي أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يُؤْذَنْ لِي، وَاسْتَأْذَنْتُ فِي أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي، فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُكُمُ الْمَوْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2034
In-book reference : Book 21, Hadith 217
English translation : Vol. 3, Book 21, Hadith 2036
Sunan an-Nasa'i 3332
It was narrated from Yazid bin Al-Bara' that his father said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ أَصَبْتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3332
In-book reference : Book 26, Hadith 137
English translation : Vol. 4, Book 26, Hadith 3334
Jami` at-Tirmidhi 3328
Anas bin Malik narrated that:
The Messenger of Allah said regarding this Ayah: “He is the One deserving of the Taqwa, and He is the One Who forgives. – he said: ‘Allah, Blessed is He and Most High, said: “I am the most worthy to have Taqwa of, so whoever has Taqwa of Me, not having any god besides Me, then I am most worthy that I forgive him.”
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ الْقُطَعِيُّ، وَهُوَ أَخُو حَزْمِ بْنِ أَبِي حَزْمٍ الْقُطَعِيِّ عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ فِي هَذِهِ الْآيَةَ ( هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ ) قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنْ اتَّقَانِي فَلَمْ يَجْعَلْ مَعِي إِلَهًا فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَسُهَيْلٌ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَقَدْ تَفَرَّدَ بِهَذَا الْحَدِيثِ عَنْ ثَابِتٍ
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3328
In-book reference : Book 47, Hadith 380
English translation : Vol. 5, Book 44, Hadith 3328
Jami` at-Tirmidhi 2683
Narrated Ibn Ashwa:
from Yazid bin Salamah Al-Ju'fi, he said: "Yazid bin Salamah 'O Messenger of Allah! I heard so many narrations from you that I am afraid the last of them will cause me to forget the first of them. So narrate a statement to me that will encompass them.' So he said: 'Have Taqwa of Allah with what you learn.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ ابْنِ أَشْوَعَ، عَنْ يَزِيدَ بْنِ سَلَمَةَ الْجُعْفِيِّ، قَالَ قَالَ يَزِيدُ بْنُ سَلَمَةَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ سَمِعْتُ مِنْكَ، حَدِيثًا كَثِيرًا أَخَافُ أَنْ يُنْسِيَنِي، أَوَّلَهُ آخِرُهُ فَحَدِّثْنِي بِكَلِمَةٍ تَكُونُ جِمَاعًا ‏.‏ قَالَ ‏ "‏ اتَّقِ اللَّهَ فِيمَا تَعْلَمُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَهُوَ عِنْدِي مُرْسَلٌ ‏.‏ وَلَمْ يُدْرِكْ عِنْدِي ابْنُ أَشْوَعَ يَزِيدَ بْنَ سَلَمَةَ وَابْنُ أَشْوَعَ اسْمُهُ سَعِيدُ بْنُ أَشْوَعَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2683
In-book reference : Book 41, Hadith 39
English translation : Vol. 5, Book 39, Hadith 2683
Jami` at-Tirmidhi 2969
Narrated An-Nu'man bin Bashir:
from the Prophet (SAW) regarding Allah's saying: Your Lord said: Invoke Me, I shall respond to you (40:60, it appears that the author intended to apply it to Al-Baqarah 2:186). - he said: "The supplication is the worship." And he recited: 'Your Lord said: Invoke Me, I shall respond to you.' up to His saying: 'in humiliation.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الْكِنْدِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ ‏:‏ ‏(‏وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ‏)‏ قَالَ ‏"‏ الدُّعَاءُ هُوَ الْعِبَادَةُ ‏"‏ ‏.‏ وَقَرَأَ ‏:‏‏(‏ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ‏)‏ إِلَى قَوْلِهِ ‏(‏ دَاخِرِينَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2969
In-book reference : Book 47, Hadith 21
English translation : Vol. 5, Book 44, Hadith 2969
Jami` at-Tirmidhi 3040
Narrated Ibn 'Abbas:
"Sawdah feared that the Prophet (SAW) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (SAW) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَشِيَتْ سَوْدَةُ أَنْ يُطَلِّقَهَا، النَّبِيُّ صلى الله عليه وسلم فَقَالَتْ لاَ تُطَلِّقْنِي وَأَمْسِكْنِي وَاجْعَلْ يَوْمِي لِعَائِشَةَ فَفَعَلَ فَنَزَلَتْ ‏:‏ ‏(‏ فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ ‏)‏ ‏.‏ فَمَا اصْطَلَحَا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ جَائِزٌ كَأَنَّهُ مِنْ قَوْلِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3040
In-book reference : Book 47, Hadith 92
English translation : Vol. 5, Book 44, Hadith 3040
Riyad as-Salihin 86
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Follow the Right Path of Faith strictly, and be steadfast; and keep in mind that none of you can achieve salvation through his (good) actions." Someone asked, "Not even you, O Messenger of Allah?" He (PBUH) said, "Not even me, unless Allah grants me His Mercy and Grace".

[Muslim].

وعن أبي هريرة رضي الله عنه ‏:‏ قال‏:‏ قال رسول الله صلى الله عليه وسلم قاربوا وسددوا، واعلموا أنه لن ينجو أحد منكم بعمله‏"‏ قالوا‏:‏ ولا أنت يا رسول الله ‏؟‏ قال‏:‏ ‏"‏ولا أنا إلا أن يتغمدنى الله برحمة منه وفضل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 86
In-book reference : Introduction, Hadith 86
Sunan an-Nasa'i 5641
It was narrated that Hunaidah bint Sharik bin Aban said:
"I met 'Aishah, may Allah be pleased with her, in Al-Khuraibah, and I asked her about the dregs and she forbade them to me and she said: 'Soak (the fruit) at night and drink it in the morning, and tie the vessel closed.' And she forbade me from using Ad-Dubba' (gourds), An-Naqir, Al-Muzaffat, and Al-Hantam."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ طَوْدِ بْنِ عَبْدِ الْمَلِكِ الْقَيْسِيِّ، - بَصْرِيٌّ - قَالَ حَدَّثَنِي أَبِي، عَنْ هُنَيْدَةَ بِنْتِ شَرِيكِ بْنِ زَبَّانَ، قَالَتْ لَقِيتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا بِالْخُرَيْبَةِ فَسَأَلْتُهَا عَنِ الْعَكَرِ فَنَهَتْنِي عَنْهُ وَقَالَتِ انْبِذِي عَشِيَّةً وَاشْرَبِيهِ غُدْوَةً وَأَوْكِي عَلَيْهِ ‏.‏ وَنَهَتْنِي عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5641
In-book reference : Book 51, Hadith 103
English translation : Vol. 6, Book 51, Hadith 5644
Sunan an-Nasa'i 3101
It was narrated from Al-Bara' that the Prophet (PBUH) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ ‏"‏ ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ ‏"‏ ‏.‏ فَكَتَبَ ‏{‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ‏}‏ وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ ‏{‏ غَيْرُ أُولِي الضَّرَرِ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3101
In-book reference : Book 25, Hadith 17
English translation : Vol. 1, Book 25, Hadith 3103
Sunan an-Nasa'i 859
It was narrated that Ahu Dharr said:
"The Messenger of Allah (saws) said to me, and struck my thigh: 'What will you do if you stay among people who delay the prayer until its time is over?' He said: 'What do you command me to do?' He said: 'Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said and you are in the Masjid, then pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، - وَاللَّفْظُ لَهُ - عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَرَبَ فَخِذِي ‏"‏ كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا ‏"‏ ‏.‏ قَالَ مَا تَأْمُرُ قَالَ ‏"‏ صَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ اذْهَبْ لِحَاجَتِكَ فَإِنْ أُقِيمَتِ الصَّلاَةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 859
In-book reference : Book 10, Hadith 83
English translation : Vol. 1, Book 10, Hadith 860
Jami` at-Tirmidhi 2441
Abu Al-Malih narrated from 'Awf bin Malik Al-Ashja'i who said:
"The Messenger of Allah (s.a.w) said 'Someone came to me from my Lord to give me choice between the half of my Ummah being admitted into Paradise or intercession. So I chose the intercession, and it is for whoever dies and he did not associate anything with Allah."'

Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَانِي آتٍ مِنْ عِنْدِ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ وَهِيَ لِمَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي الْمَلِيحِ عَنْ رَجُلٍ آخَرَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ عَنْ عَوْفِ بْنِ مَالِكٍ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2441
In-book reference : Book 37, Hadith 27
English translation : Vol. 4, Book 11, Hadith 2441
Sahih Muslim 2129

A'isha reported that a woman said:

Allah's Messenger, may I say to my (co-wife) that my husband has given me (such and such) a thing but which he has not in fact gives me? 'Thereupon Allah's Messenger (may peace be upon him) said: The one who makes a false statement of that which one has not been given is like one who wears a garment of falsehood.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَعَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ أَقُولُ إِنَّ زَوْجِي أَعْطَانِي مَا لَمْ يُعْطِنِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2129
In-book reference : Book 37, Hadith 191
USC-MSA web (English) reference : Book 24, Hadith 5311
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Sahih al-Bukhari 3730

Narrated `Abdullah bin `Umar:

The Prophet sent an army under the command of Usama bin Zaid. When some people criticized his leadership, the Prophet said, "If you are criticizing Usama's leadership, you used to criticize his father's leadership before. By Allah! He was worthy of leadership and was one of the dearest persons to me, and (now) this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid).

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم بَعْثًا، وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَعْضُ النَّاسِ فِي إِمَارَتِهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنْ تَطْعُنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلُ، وَايْمُ اللَّهِ، إِنْ كَانَ لَخَلِيقًا لِلإِمَارَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3730
In-book reference : Book 62, Hadith 77
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 77
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Sunan Abi Dawud 1315
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains, and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1315
In-book reference : Book 5, Hadith 66
English translation : Book 5, Hadith 1310
Sunan Abi Dawud 431
Abu Dharr said:
"The Messenger of Allah (saws) asked me: 'How will you act, Abu Dharr, when you are under rulers who kill prayer or delay it (beyond its proper time) ?' I said: 'Messenger of Allah, what do you command me ?' He replied: 'Offer the prayer at its proper time, and if you say it along with them, say it, for it will be a supererogatory prayer for you.'"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ، - يَعْنِي الْجَوْنِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلاَةَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ يُؤَخِّرُونَ الصَّلاَةَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي قَالَ ‏"‏ صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّهَا فَإِنَّهَا لَكَ نَافِلَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 431
In-book reference : Book 2, Hadith 41
English translation : Book 2, Hadith 431
Sunan Ibn Majah 2
Abu Hurairah narrated that:
The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَخُذُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَانْتَهُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2
In-book reference : Introduction, Hadith 2
English translation : Vol. 1, Book 1, Hadith 2
Sunan Abi Dawud 1583

Narrated Ubayy ibn Ka'b:

The Messenger of Allah (saws) commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him.

I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you.

He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it.

I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah (saws) is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it.

He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah (saws). He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her.

The Messenger of Allah (saws) said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you.

She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah (saws) then ordered me to take possession of it, and he prayed for a blessing on his property.

حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، عَنْ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم مُصَدِّقًا فَمَرَرْتُ بِرَجُلٍ فَلَمَّا جَمَعَ لِي مَالَهُ لَمْ أَجِدْ عَلَيْهِ فِيهِ إِلاَّ ابْنَةَ مَخَاضٍ فَقُلْتُ لَهُ أَدِّ ابْنَةَ مَخَاضٍ فَإِنَّهَا صَدَقَتُكَ ‏.‏ فَقَالَ ذَاكَ مَا لاَ لَبَنَ فِيهِ وَلاَ ظَهْرَ وَلَكِنْ هَذِهِ نَاقَةٌ فَتِيَّةٌ عَظِيمَةٌ سَمِينَةٌ فَخُذْهَا ‏.‏ فَقُلْتُ لَهُ مَا أَنَا بِآخِذٍ مَا لَمْ أُومَرْ بِهِ وَهَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْكَ قَرِيبٌ فَإِنْ أَحْبَبْتَ أَنْ تَأْتِيَهُ فَتَعْرِضَ عَلَيْهِ مَا عَرَضْتَ عَلَىَّ فَافْعَلْ فَإِنْ قَبِلَهُ مِنْكَ قَبِلْتُهُ وَإِنْ رَدَّهُ عَلَيْكَ رَدَدْتُهُ ‏.‏ قَالَ فَإِنِّي فَاعِلٌ فَخَرَجَ مَعِي وَخَرَجَ بِالنَّاقَةِ الَّتِي عَرَضَ عَلَىَّ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ يَا نَبِيَّ اللَّهِ أَتَانِي رَسُولُكَ لِيَأْخُذَ مِنِّي صَدَقَةَ مَالِي وَايْمُ اللَّهِ مَا قَامَ فِي مَالِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ رَسُولُهُ قَطُّ قَبْلَهُ فَجَمَعْتُ لَهُ مَالِي فَزَعَمَ أَنَّ مَا عَلَىَّ فِيهِ ابْنَةُ مَخَاضٍ وَذَلِكَ مَا لاَ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1583
In-book reference : Book 9, Hadith 28
English translation : Book 9, Hadith 1578
Sahih al-Bukhari 1233

Narrated Kuraib:

I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, "We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them." Ibn `Abbas said, "I along with `Umar bin Al-Khattab used to beat the people whenever they offered them." I went to Aisha and told her that message. `Aisha said, "Go and ask Um Salama about them." So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, "I heard the Prophet forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, 'Stand beside him and tell him that Um Salama says to you, "O Allah's Apostle! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them." If he waves his hand then wait for him.' The slave girl did that. The Prophet beckoned her with his hand and she waited for him. When he had finished the prayer he said, "O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ ـ رضى الله عنهم ـ أَرْسَلُوهُ إِلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ صَلاَةِ الْعَصْرِ وَقُلْ لَهَا إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْهَا‏.‏ وَقَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَضْرِبُ النَّاسَ مَعَ عُمَرَ بْنِ الْخَطَّابِ عَنْهُمَا‏.‏ فَقَالَ كُرَيْبٌ فَدَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَبَلَّغْتُهَا مَا أَرْسَلُونِي‏.‏ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ ـ رضى الله عنها ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْهَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا حِينَ صَلَّى الْعَصْرَ، ثُمَّ دَخَلَ عَلَىَّ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ قُولِي لَهُ تَقُولُ لَكَ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ سَمِعْتُكَ تَنْهَى عَنْ هَاتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا‏.‏ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ‏.‏ ...
Reference : Sahih al-Bukhari 1233
In-book reference : Book 22, Hadith 11
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 325
  (deprecated numbering scheme)
Sahih Muslim 1755

It has been narrated on the authority of Salama (b. al-Akwa') who said:

We fought against the Fazara, and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah (may peace be upon him). When we were only at an hour's distance from the water of the enemy, Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me, so I shot an arrow between them and the mountain. When they saw the arrow, they stopped. So I brought them, driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah (may peace be upon him) met me in the street and said: Give me that girl, O Salama. I said: Messenger of Allah, she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah (may peace be upon him) again met me in the street, he said: O Salama, give me that girl, may God bless your father. I said: She is for you, Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah (may peace be upon him) sent her to the people of Mecca, and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، غَزَوْنَا فَزَارَةَ وَعَلَيْنَا أَبُو بَكْرٍ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْنَا فَلَمَّا كَانَ بَيْنَنَا وَبَيْنَ الْمَاءِ سَاعَةٌ أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا ثُمَّ شَنَّ الْغَارَةَ فَوَرَدَ الْمَاءَ فَقَتَلَ مَنْ قَتَلَ عَلَيْهِ وَسَبَى وَأَنْظُرُ إِلَى عُنُقٍ مِنَ النَّاسِ فِيهِمُ الذَّرَارِيُّ فَخَشِيتُ أَنْ يَسْبِقُونِي إِلَى الْجَبَلِ فَرَمَيْتُ بِسَهْمٍ بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَلَمَّا رَأَوُا السَّهْمَ وَقَفُوا فَجِئْتُ بِهِمْ أَسُوقُهُمْ وَفِيهِمُ امْرَأَةٌ مِنْ بَنِي فَزَارَةَ عَلَيْهَا قِشْعٌ مِنْ أَدَمٍ - قَالَ الْقِشْعُ النِّطَعُ - مَعَهَا ابْنَةٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ فَسُقْتُهُمْ حَتَّى أَتَيْتُ بِهِمْ أَبَا بَكْرٍ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا فَقَدِمْنَا الْمَدِينَةَ وَمَا كَشَفْتُ لَهَا ثَوْبًا فَلَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ ‏"‏ يَا سَلَمَةُ هَبْ لِي الْمَرْأَةَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ أَعْجَبَتْنِي وَمَا كَشَفْتُ لَهَا ثَوْبًا ثُمَّ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْغَدِ فِي السُّوقِ فَقَالَ لِي ‏"‏ يَا سَلَمَةُ هَبْ لِي الْمَرْأَةَ لِلَّهِ أَبُوكَ ‏"‏ ‏.‏ فَقُلْتُ هِيَ لَكَ يَا رَسُولَ اللَّهِ فَوَاللَّهِ ...
Reference : Sahih Muslim 1755
In-book reference : Book 32, Hadith 54
USC-MSA web (English) reference : Book 19, Hadith 4345
  (deprecated numbering scheme)
Sunan Abi Dawud 1273
Narrated Kuraib, the client of Ibn 'Abbas:
That 'Abd Allah b. Abbas, 'Abd al-Rahman b. Azhar and al-Miswar b. Makhramah sent him to 'Aishah, wife of the Prophet (saws). They said: Convey our regards to her from all of us and ask her about the two rak'ahs after the 'Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah (saws) prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn 'Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to 'Aishah. Umm Salamah said: I heard the Messenger of Allah (saws) prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the 'Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak'ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah (saws), I heard you prohibiting these two rak'ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak'ahs after the 'Asr prayer, in fact, some people of 'Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak'ahs after Zuhr prayer. It is those two rak'ahs (which I offered after the 'Asr prayer)
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا ‏.‏ فَدَخَلْتُ عَلَيْهَا فَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ ‏.‏ قَالَتْ فَفَعَلَتِ الْجَارِيَةُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1273
In-book reference : Book 5, Hadith 24
English translation : Book 5, Hadith 1268
Sahih al-Bukhari 482

Narrates Ibn Seereen:

Abu Huraira said, "Allah's Apostle led us in one of the two `Isha' prayers (Abu Huraira named that prayer but I forgot it)." Abu Huraira added, "He prayed two rak`at and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the mosque and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the mosque through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and `Umar but they hesitated to ask the Prophet. A long-handed man called Dhul- Yadain asked the Prophet, 'O Allah's Apostle! Have you forgotten or has the prayer been reduced?' The Prophet replied, 'I have neither forgotten nor has the prayer been reduced' The Prophet added, 'Is what Dhul Yadain has said true?' They (the people) said, 'Yes, it is true.' The Prophet stood up again and led the prayer, completing the remaining prayer, forgotten by him, and performed Taslim, and then said, 'Allahu Akbar.' And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying, 'Allahu Akbar; he then again said, 'Allahu Akbar', and prostrated as he used to prostrate or longer than that. Then he raised his head and said, 'Allahu Akbar.' " (The subnarrator added, "I think that they asked (Ibn Seereen) whether the Prophet completed the prayer with Taslim. He replied, "I heard that `Imran bin Husain had said, 'Then he (the Prophet) did Taslim.")

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ ـ قَالَ ابْنُ سِيرِينَ سَمَّاهَا أَبُو هُرَيْرَةَ وَلَكِنْ نَسِيتُ أَنَا ـ قَالَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ، فَقَامَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَاتَّكَأَ عَلَيْهَا، كَأَنَّهُ غَضْبَانُ، وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى، وَشَبَّكَ بَيْنَ أَصَابِعِهِ، وَوَضَعَ خَدَّهُ الأَيْمَنَ عَلَى ظَهْرِ كَفِّهِ الْيُسْرَى، وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قَصُرَتِ الصَّلاَةُ‏.‏ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ، فَهَابَا أَنْ يُكَلِّمَاهُ، وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ قَالَ يَا رَسُولَ اللَّهِ، أَنَسِيتَ أَمْ قَصُرَتِ الصَّلاَةُ قَالَ ‏"‏ لَمْ أَنْسَ، وَلَمْ تُقْصَرْ ‏"‏‏.‏ فَقَالَ ‏"‏ أَكَمَا يَقُولُ ذُو الْيَدَيْنِ ‏"‏‏.‏ فَقَالُوا نَعَمْ‏.‏ فَتَقَدَّمَ فَصَلَّى مَا تَرَكَ، ثُمَّ سَلَّمَ، ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ، ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ‏.‏ فَرُبَّمَا سَأَلُوهُ ثُمَّ سَلَّمَ فَيَقُولُ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ‏.‏
Reference : Sahih al-Bukhari 482
In-book reference : Book 8, Hadith 129
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 469
  (deprecated numbering scheme)
Mishkat al-Masabih 39
Abu Huraira said:
We were seated around God's messenger, Abu Bakr, ‘Umar and some others being with us, when God's messenger got up and left us. He delayed for some time, which made us fear that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I therefore went out to look for God's messenger and came to a garden belonging to the B. an-Najjar, a section of the Ansar, I went round it looking for a gate, but failed to find one. Seeing a rabi’ (i.e. a streamlet) flowing into the garden from a well outside, I drew myself together and went in to where God's messenger was. He said, “Is it Abu Huraira?" I replied, “Yes, messenger of God." He said, “What do you want?" I replied, “You were among us, but got up and went away and delayed for a time, so fearing that you might be attacked by some enemy when we were not with you, we became alarmed. I was the first to be alarmed, so when I came to this garden I drew myself together as a fox does; and these people are following me." Addressing me by name he gave me his sandals and said, “Take away these sandals of mine, and when you meet anyone outside this garden who testifies that there is no god but God, being assured of it in his heart, gladden him by announcing that he will go to paradise." Now the first one I met was ‘Umar. He asked, “What are these sandals, Abu Huraira?” and I replied, “These are God’s messenger’s sandals with which he has sent me to gladden anyone I met who testified that there is no god but God, being assured of it in his heart, with the announcement that he would go to paradise.” Thereupon ‘Umar struck me on the breast and I fell down on my seat.” He then said, “Go back, Abu Huraira”; so I went back to God’s messenger, and I was ready to weep. ‘Umar followed me closely, and there he was behind me. God’s messenger said, “What is the matter with you, Abu Huraira?” I replied, “I met ‘Umar and conveyed to him your message, whereupon he gave me a blow on the breast which made me fall down on my seat and ordered me to go back.” God’s messenger said, “What induced you, ‘Umar, to do what you did?” He replied, “Messenger of God, for whom I would give my father and mother as ransom, did you send Abu Huraira with your sandals to gladden anyone he met who testified that there is no god but God, being assured of it in his heart, with the announcement that he would go to paradise?” He said, “Yes.” ‘Umar said, “You must not do it, for I am afraid that people will trust in it alone; let them go on doing [good] works.” God’s messenger said, “Well let them.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعنا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فِي نَفَرٍ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنَ أَظْهُرِنَا فَأَبْطَأَ عَلَيْنَا وَخَشِيَنَا أَنْ يُقْتَطَعَ دُونَنَا وَفَزِعْنَا فَقُمْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَخَرَجْتُ أَبْتَغِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَيْتُ حَائِطًا لِلْأَنْصَارِ لِبَنِي النَّجَّارِ فَدُرْتُ بِهِ هَلْ أَجِدُ لَهُ بَابًا فَلَمْ أَجِدْ فَإِذَا رَبِيعٌ يَدْخُلُ فِي جَوْفِ حَائِطٍ مِنْ بِئْرٍ خَارِجَةٍ وَالرَّبِيعُ الْجَدْوَلُ فاحتفزت كَمَا يحتفز الثَّعْلَب فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ مَا شَأْنُكَ قُلْتُ كُنْتَ بَيْنَ أَظْهُرِنَا فَقُمْتَ فَأَبْطَأْتَ عَلَيْنَا فَخَشِينَا أَنْ تُقْتَطَعَ دُونَنَا فَفَزِعْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَأَتَيْتُ هَذَا الْحَائِطَ فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ وَهَؤُلَاء النَّاس ورائي فَقَالَ يَا أَبَا هُرَيْرَة وَأَعْطَانِي نَعْلَيْه قَالَ اذْهَبْ بنعلي هَاتين فَمن لقِيت من وَرَاء هَذَا الْحَائِط يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُسْتَيْقِنًا بِهَا قَلْبُهُ فَبَشِّرْهُ بِالْجَنَّةِ فَكَانَ أَوَّلُ مَنْ لَقِيتُ عُمَرَ فَقَالَ مَا هَاتَانِ ...
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 39
In-book reference : Book 1, Hadith 35

Malik related to me from Yahya ibn Said from Abu Bakr ibn Muhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone goes bankrupt, and a man finds his own property intact with him, he is more entitled to it than anyone else."

Malik spoke about a man who sold a man wares, and the buyer went bankrupt. He said, "The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them, the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller's right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares, and in what he does not find, he is like the creditors."

Malik spoke about some one who bought spun wool or a plot of land, and then did some work on it, like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it, and the original owner of the plot said, "I will take the plot and whatever structure is on it." Malik said, "That structure is not his. However, the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion, and the creditors have the amount of the portion of the structure."

Malik said, "The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams, and the value of the building is one thousand dirhams. The owner of the plot has a third, and the creditors have two-thirds."

Malik said, "It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases."

Malik said, "As for goods which have been sold and which the buyer does not improve, but those goods sell well and have gone up in price, so their owner wants them and the creditors also want to seize them, then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him.

"If the price of the goods has gone down, the one who sold them has a choice. If he likes, he can take his goods and he has no claim to any of his debtor's property, and that is his right. If he likes, he can be one of the creditors and take a portion of his due and not take his goods. That is up to him."

Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt, "The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أَفْلَسَ فَأَدْرَكَ الرَّجُلُ مَالَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 89
Arabic reference : Book 31, Hadith 1375
Sunan Abi Dawud 5002

Narrated Anas ibn Malik:

The Prophet (saws) addressed me as: O you with the two ears.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، حَدَّثَنَا شَرِيكٌ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ذَا الأُذُنَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5002
In-book reference : Book 43, Hadith 230
English translation : Book 42, Hadith 4984
Sunan Ibn Majah 123
It was narrated that Zubair said:
"The Messenger of Allah named his parents together for me on the Day of Uhud."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبَوَيْهِ يَوْمَ أُحُدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 123
In-book reference : Introduction, Hadith 123
English translation : Vol. 1, Book 1, Hadith 123
Sunan an-Nasa'i 5186
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] forbade me to wear gold rings."
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الْحَجَّاجِ، - هُوَ ابْنُ الْحَجَّاجِ - عَنْ قَتَادَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُبَيْدٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ تَخَتُّمِ الذَّهَبِ ‏.‏
Reference : Sunan an-Nasa'i 5186
In-book reference : Book 48, Hadith 147
English translation : Vol. 6, Book 48, Hadith 5189
Jami` at-Tirmidhi 457
Abu Hurairah narrated:
"Allah's Messenger ordered me to perform Al-Witr before sleeping."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ عِيسَى بْنِ أَبِي عَزَّةَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي ثَوْرٍ الأَزْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ ‏.‏ قَالَ عِيسَى بْنُ أَبِي عَزَّةَ وَكَانَ الشَّعْبِيُّ يُوتِرُ أَوَّلَ اللَّيْلِ ثُمَّ يَنَامُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو ثَوْرٍ الأَزْدِيُّ اسْمُهُ حَبِيبُ بْنُ أَبِي مُلَيْكَةَ ‏.‏ وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَنَامَ الرَّجُلُ حَتَّى يُوتِرَ ‏.‏ وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَنْ خَشِيَ مِنْكُمْ أَنْ لاَ يَسْتَيْقِظَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ أَوَّلِهِ وَمَنْ طَمِعَ مِنْكُمْ أَنْ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ فَإِنَّ قِرَاءَةَ الْقُرْآنِ فِي آخِرِ اللَّيْلِ مَحْضُورَةٌ وَهِيَ أَفْضَلُ ‏"‏ ‏.‏ حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 457
In-book reference : Book 3, Hadith 4
English translation : Vol. 1, Book 3, Hadith 455
Sahih Muslim 221 a

Abdullah b. Mas'ud reported:

The Messenger of Allah (may peace be upon him) addressing us said: Aren't you pleased that you should constitute one-fourth of the inhabitants of Paradise? He (the narrator) said: We glorified (our Lord, i. e. we called aloud Allah-o Akbar, Allah is the Greatest). He, then, again said: Aren't you pleased that you should constitute one-third of the inhabitants of Paradise? He (the narrator) said: We glorified (our Lord) and he (the Holy Prophet) then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its (reason). The believers among the unbelievers would not be more than a white hair on (the body of a) black ox or a black hair on (the body of a) white ox.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏ قَالَ فَكَبَّرْنَا ‏.‏ ثُمَّ قَالَ ‏"‏ أَمَا تَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ قَالَ فَكَبَّرْنَا ‏.‏ ثُمَّ قَالَ ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ مَا الْمُسْلِمُونَ فِي الْكُفَّارِ إِلاَّ كَشَعْرَةٍ بَيْضَاءَ فِي ثَوْرٍ أَسْوَدَ أَوْ كَشَعْرَةٍ سَوْدَاءَ فِي ثَوْرٍ أَبْيَضَ ‏"‏ ‏.‏
Reference : Sahih Muslim 221a
In-book reference : Book 1, Hadith 435
USC-MSA web (English) reference : Book 1, Hadith 427
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Sahih Muslim 221 b

'Abdullah (b. Mas'ud) reported:

We, about forty men, were with the Messenger of Allah (may peace be upon him) in a camp when he said: Aren't you pleased that they should constitute one-fourth of the inhabitants of Paradise? He (the narrator) said: Yes. He (the Holy Prophet) again said: Aren't you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life, I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ نَحْوًا مِنْ أَرْبَعِينَ رَجُلاً فَقَالَ ‏"‏ أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ قَالَ قُلْنَا نَعَمْ ‏.‏ فَقَالَ ‏"‏ أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ فَقُلْنَا نَعَمْ ‏.‏ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ وَذَاكَ أَنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ نَفْسٌ مُسْلِمَةٌ وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلاَّ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الأَحْمَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 221b
In-book reference : Book 1, Hadith 436
USC-MSA web (English) reference : Book 1, Hadith 428
  (deprecated numbering scheme)
Sahih Muslim 256

Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (may peace be upon him), The Apostle of Allah (way peace be upon him) got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse (190th) of AI-i-'Imran:

" Verily in the creation of the heavens and the earth and the alternation of night and day." up to the (words)" save us from the torment of Hell." He then returned to his house, used the tooth-stick, performed the ablution, and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse (mentioned above), then returned, used the tooth-stick, performed ablution and again offered the prayer.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ، أَنَّ ابْنَ عَبَّاسٍ، حَدَّثَهُ أَنَّهُ، بَاتَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَقَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم مِنْ آخِرِ اللَّيْلِ فَخَرَجَ فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلاَ هَذِهِ الآيَةَ فِي آلِ عِمْرَانَ ‏{‏ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ‏}‏ حَتَّى بَلَغَ ‏{‏ فَقِنَا عَذَابَ النَّارِ‏}‏ ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ قَامَ فَخَرَجَ فَنَظَرَ إِلَى السَّمَاءِ فَتَلاَ هَذِهِ الآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ فَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ‏.‏
Reference : Sahih Muslim 256
In-book reference : Book 2, Hadith 63
USC-MSA web (English) reference : Book 2, Hadith 494
  (deprecated numbering scheme)
Sunan Abi Dawud 3343

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion.

Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (saws) then prayed over him.

When Allah granted conquests to the Messenger of Allah (saws), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ مَاتَ وَعَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَقَالَ ‏"‏ أَعَلَيْهِ دَيْنٌ ‏"‏ ‏.‏ قَالُوا نَعَمْ دِينَارَانِ ‏.‏ قَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ فَقَالَ أَبُو قَتَادَةَ الأَنْصَارِيُّ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3343
In-book reference : Book 23, Hadith 18
English translation : Book 22, Hadith 3337
Sunan Abi Dawud 3606

Narrated Abdullah Ibn Abbas:

A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn Badda'. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Messenger of Allah (saws) administered on oath to them. The cup was then found (with someone) at Mecca. They said: We have bought it from Tamim and Adi.

Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man.

He (Ibn Abbas) said: The following verse was revealed about them: "O ye who believe! when death approaches any of you....."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءَ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامَ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقَالُوا اشْتَرَيْنَاهُ مِنْ تَمِيمٍ وَعَدِيٍّ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَإِنَّ الْجَامَ لِصَاحِبِهِمْ ‏.‏ قَالَ فَنَزَلَتْ فِيهِمْ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3606
In-book reference : Book 25, Hadith 36
English translation : Book 24, Hadith 3599
Mishkat al-Masabih 1472
Jundub b. ‘Abdallah said:
I was present at the festival on the day of sacrifice along with God’s Messenger. He had done no more than finish his prayer and give the salutation when he saw the flesh of sacrificial animals which had been sacrificed before he finished his prayer. So he said, “Anyone who has sacrificed before he prayed (or, we prayed) must sacrifice another in place of it." In a version he said: The Prophet prayed on the day of sacrifice, then delivered a sermon, then sacrificed, and he said, “Anyone who has sacrificed before he prayed (or, we prayed) must sacrifice another in place of it, and if anyone has not sacrificed he should do so in God’s name." (Bukhari and Muslim.)
عَن جُنْدُب بن عبد الله قَالَ: شَهِدْتُ الْأَضْحَى يَوْمَ النَّحْرِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَعْدُ أَن صلى وَفرغ من صلَاته وَسلم فَإِذا هُوَ يرى لَحْمَ أَضَاحِيٍّ قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرَغَ مِنْ صَلَاتِهِ فَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ أَوْ نُصَلِّيَ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى» . وَفِي رِوَايَةٍ: قَالَ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ ثُمَّ خَطَبَ ثُمَّ ذَبَحَ وَقَالَ: «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ أُخْرَى مَكَانَهَا وَمَنْ لَمْ يَذْبَحْ فليذبح باسم الله»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1472
In-book reference : Book 4, Hadith 873
Mishkat al-Masabih 1483
‘A'isha told a tradition similar to that of Ibn ‘Abbas and said:
Then he prostrated himself for a long time, then departed and the sun had become clear. He preached to the people, and after praising and extolling God he said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone's birth, so when you see that supplicate God, declare His greatness, pray and give alms." He then said, “O people of Muhammad, I swear by God that no one is more indignant than God when His servant or handmaiden commits fornication. O people of Muhammad, I swear by God that if you knew what I know you would laugh little and weep much." (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ وَقَالَتْ: ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَصَلُّوا وَتَصَدَّقُوا» ثُمَّ قَالَ: «يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1483
In-book reference : Book 4, Hadith 883
Mishkat al-Masabih 1820
‘Abdallah b. Tha'laba, or Tha'laba b. ‘Abdallah b. Abu Su'air* reported on his father’s authority that God’s messenger said, “A sa’ of wheat** is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by God and those of you who are poor will have more than they gave returned by Him to them.” Abu Dawud transmitted it. * Abu Dawud, zakat, 21 gives the name as above, but others often give b. Su'air. Ibn 'Abd al-Barr in Isti'ab and Ibn Hajar in Tahdhib give b. Su'air, adding that b. Abu Su'air also occurs. ** The transmitter is not sure which word for "wheat” was used, so he gives either burr or qamh.
وَعَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ أَوْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى. أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللَّهُ. وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ عَلَيْهِ أَكْثَرَ مَا أعطَاهُ» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 1820
In-book reference : Book 6, Hadith 49
Mishkat al-Masabih 4577
He reported God's messenger as saying, “There is no infection, no evil omen, no hama*, and no serpent in a hungry belly*; but flee from one who has tubercular leprosy as you would from a lion." Bukhari transmitted it. * The word means an owl, or a night-bird which frequents graves. The pre-Islamic Arabs believed that when vengeance had not been taken for one who had been killed a bird called hama came forth from the dead and screeched demanding vengeance. ** The word is safar. The pre-Islaraic Arabs used the word as meaning a serpent which bites a man from within when he is hungry and causes the sense of stinging a man feels when hungry. It was also used of a serpent within the belly which was believed to cause a disease more contagious than mange or scab.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامة وَلَا صقر وفر الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الْأَسَدِ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4577
In-book reference : Book 23, Hadith 61
Mishkat al-Masabih 3834
Al-Miqdam b. Ma'dikarib reported God’s Messenger as saying, “The martyr receives six1 good things from God:
he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.” 1. There seem to be seven things mentioned in this tradition. 2. Cf. Al-Qur'an; 21:103. 3. Cf. Al-Qur’an, 56:22. Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ: يُغْفَرُ لَهُ فِي أوَّلِ دفعةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ويزوَّجُ ثنتينِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقْرِبَائِهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3834
In-book reference : Book 19, Hadith 46
Mishkat al-Masabih 5652
Abu Sa'id reported God's messenger as saying, "A man will recline in paradise on seventy pillows before he turns round. A woman will then come and strike him on the shoulder and he will see his face in her cheek clearer than a mirror. The smallest pearl she wears will illuminate the space between the east and the west. She will give him a salutation to which he will respond, and when he asks her who she is she will reply that she is some of the extra[*]. She will be wearing seventy garments through which his eye will pierce so that he will see the marrow of her leg through them, and she will be wearing crowns the smallest pearl of which will illuminate the space between the east and the west." *Quran, 1, 35. Ahmad transmitted it.
عَنْ أَبِي سَعِيدٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الرَّجُلَ فِي الْجَنَّةِ لَيَتَّكِئُ فِي الْجَنَّةِ سَبْعِينَ مَسْنَدًا قَبْلَ أَنْ يَتَحَوَّلَ ثُمَّ تَأْتِيهِ امْرَأَةٌ فَتَضْرِبُ عَلَى مَنْكِبِهِ فَيَنْظُرُ وَجْهَهُ فِي خَدِّهَا أَصْفَى مِنَ الْمِرْآةِ وَإِنَّ أَدْنَى لُؤْلُؤَةٍ عَلَيْهَا تُضِيءُ مَا بينَ المشرقِ والمغربِ فتسلِّمُ عَلَيْهِ فيردُّ السلامَ وَيَسْأَلُهَا: مَنْ أَنْتِ؟ فَتَقُولُ: أَنَا مِنَ الْمَزِيدِ وَإِنَّهُ لَيَكُونُ عَلَيْهَا سَبْعُونَ ثَوْبًا فَيَنْفُذُهَا بَصَرُهُ حَتَّى يَرَى مُخَّ سَاقِهَا مِنْ وَرَاءِ ذَلِكَ وإِنَّ عَلَيْهَا من التيجان أَن أدنىلؤلؤة مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ". رَوَاهُ أَحْمد
Reference : Mishkat al-Masabih 5652
In-book reference : Book 28, Hadith 123
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise." 1. A village in Madina province. 2. He was Abu Samin al Bara b. Aus Al-Ansari. Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5831
In-book reference : Book 29, Hadith 91
Al-Adab Al-Mufrad 402
Hisham ibn 'Amir al-Ansari, the cousin of Anas ibn Malik whose father was killed in the Battle of Uhud, that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "It is not lawful for a Muslim to snub another Muslim for more than three nights. As long as they are cut off from each other, they are turning away from the Truth. The first of them to return to a proper state has his expiation for that inasmuch as he was the first to return to a proper state. If they die while they are cut off from each other, neither of them will ever enter the Garden. If one of them greets the other and he refuses to return the greeting or accept his greeting, then an angel returns the greeting to him and Shaytan answers the other."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ قَالَ‏:‏ قَالَتْ مُعَاذَةَ‏:‏ سَمِعْتُ هِشَامَ بْنَ عَامِرٍ الأَنْصَارِيَّ، ابْنَ عَمِّ أَنَسِ بْنِ مَالِكٍ، وَكَانَ قُتِلَ أَبُوهُ يَوْمَ أُحُدٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلاَثٍ، فَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا دَامَا عَلَى صِرَامِهِمَا، وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ كَفَّارَةً عَنْهُ سَبْقُهُ بِالْفَيْءِ، وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلاَ الْجَنَّةَ جَمِيعًا أَبَدًا، وَإِنْ سَلَّمَ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَ تَسْلِيمَهُ وَسَلاَمَهُ، رَدَّ عَلَيْهِ الْمَلَكُ، وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 402
In-book reference : Book 22, Hadith 6
English translation : Book 22, Hadith 402
Al-Adab Al-Mufrad 510
Abu Sa'id al-Khudri reported that he came to the Messenger of Allah, may Allah bless him and grant him peace, while he had a fever. He had a covering over him. He placed his hand on him and discovered that it was hot above the covering. Abu Sa'id exclaimed, 'How hot your fever is, Messenger of Allah!' He said, 'We are like that. The affliction is hard on us, but the reward is doubled for us.' He said, 'Messenger of Allah, which people have the greatest affliction?' He replied, 'The Prophets, and then the righteous. One of them was tested by poverty to such an extent that he could only find a robe to cover himself with and he wore it. Another was tested by fleas until they killed him. They have greater joy in affliction than one of you has in gifts."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ‏:‏ أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم وَهُوَ مَوْعُوكٌ، عَلَيْهِ قَطِيفَةٌ، فَوَضَعَ يَدَهُ عَلَيْهِ، فَوَجَدَ حَرَارَتَهَا فَوْقَ الْقَطِيفَةِ، فَقَالَ أَبُو سَعِيدٍ‏:‏ مَا أَشَدَّ حُمَّاكَ يَا رَسُولَ اللهِ، قَالَ‏:‏ إِنَّا كَذَلِكَ، يَشْتَدُّ عَلَيْنَا الْبَلاَءُ، وَيُضَاعَفُ لَنَا الأَجْرُ، فَقَالَ‏:‏ يَا رَسُولَ اللهِ، أَيُّ النَّاسِ أَشَدُّ بَلاَءً‏؟‏ قَالَ‏:‏ الأَنْبِيَاءُ، ثُمَّ الصَّالِحُونَ، وَقَدْ كَانَ أَحَدُهُمْ يُبْتَلَى بِالْفَقْرِ حَتَّى مَا يَجِدُ إِلاَّ الْعَبَاءَةَ يَجُوبُهَا فَيَلْبَسُهَا، وَيُبْتَلَى بِالْقُمَّلِ حَتَّى يَقْتُلَهُ، وَلَأَحَدُهُمْ كَانَ أَشَدَّ فَرَحًا بِالْبَلاَءِ مِنْ أَحَدِكُمْ بِالْعَطَاءِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 510
In-book reference : Book 29, Hadith 20
English translation : Book 29, Hadith 510
Al-Adab Al-Mufrad 962
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, passed through the market, entering from part of the high part of the city and the people were on both sides of him. He passed by a dead one-eared goat and reached out and took its ear. Then he said, "Who would like to buy this for a dirham?" They said, "Why would we want it when it is worthless? What would we do with it?" He said, "Would you like to have it?" "No," they replied. He asked them that three times and they said, "No, by Allah! If it were alive, it would have a defect as it only has one ear. Why would we want it when it is dead?" The Prophet said, "By Allah, this world is less in the sight of Allah than this goat is to you."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي الدَّرَاوَرْدِيُّ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم مَرَّ فِي السُّوقِ دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَيْهِ، فَمَرَّ بِجَدْيٍ أَسَكَّ، فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ‏:‏ أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ‏؟‏ فَقَالُوا‏:‏ مَا نُحِبُّ أَنَّهُ لَنَا بِشَيْءٍ، وَمَا نَصْنَعُ بِهِ‏؟‏ قَالَ‏:‏ أَتُحِبُّونَ أَنَّهُ لَكُمْ‏؟‏ قَالُوا‏:‏ لاَ، قَالَ ذَلِكَ لَهُمْ ثَلاَثًا، فَقَالُوا‏:‏ لاَ وَاللَّهِ، لَوْ كَانَ حَيًّا لَكَانَ عَيْبًا فِيهِ أَنَّهُ أَسَكُّ، وَالأَسَكُّ‏:‏ الَّذِي لَيْسَ لَهُ أُذُنَانِ، فَكَيْفَ وَهُوَ مَيِّتٌ‏؟‏ قَالَ‏:‏ فَوَاللَّهِ، لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مَنْ هَذَا عَلَيْكُمْ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 962
In-book reference : Book 41, Hadith 11
English translation : Book 41, Hadith 962
Al-Adab Al-Mufrad 724
Awsat bin Ismail has narrated that he heard Abu Bakr (ra) say after the death of the Prophet (saws) “This is the very place where the Prophet (saws), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ‏:‏ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ‏:‏ سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ‏:‏ عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا‏.‏
  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 724
In-book reference : Book 31, Hadith 121
English translation : Book 31, Hadith 724
Mishkat al-Masabih 228, 229
Ibn Mas'ud reported God’s messenger as saying, “God brighten a man who hears what I say, gets it by heart, retains it, and passes it on to others! Many a bearer of knowledge is not versed in it, and many a bearer of knowledge conveys it to one who is more versed than he is. There are three things on account of which no rancour enters a Muslim's heart:
sincere action for God’s sake, good counsel to Muslims, and hold- ing fast to their community, for their invitation includes those who are beyond them.” Shafi‘i transmitted it, also Baihaqi in al-Madkhal. Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it from Zaid b. Thabit, but Tirmidhi and Abu Dawud did not mention, “There are three things on account of which no rancour enters..." to the end.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَهَا وَوَعَاهَا وَأَدَّاهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ. ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِلْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ ورائهم» . رَوَاهُ الشَّافِعِي وَالْبَيْهَقِيّ فِي الْمدْخل

وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ زَيْدِ بْنِ ثَابِتٍ. إِلَّا أَنَّ التِّرْمِذِيّ وَأَبا دواد لَمْ يَذْكُرَا: «ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ» . إِلَى آخِره

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 228, 229
In-book reference : Book 2, Hadith 28
Mishkat al-Masabih 2853
Abu Sa'id al-Khudri said that God’s Messenger forbade two ways of dressing and two types of business transaction. He forbade mulamasa and munabadha in a business transaction. Mulamasa means that a man touches another’s garment with his hand, whether at night or by day, without turning it over any more than that involves. Munabadha means that a man throws his garment to another and the other throws his garment, that confirming their contract without inspection or mutual agreement. One of the ways of dressing is the wrapping of the samma, which means that a man puts his garment over one of his shoulders so that one of his sides appears uncovered; the other is when a man wraps himself up in his garment while sitting in such a way that none of it covers his private parts. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ: نَهَى عَنِ الْمُلَامَسَةِ والمُنابذَةِ فِي البيعِ وَالْمُلَامَسَةُ: لَمْسُ الرَّجُلِ ثَوْبَ الْآخَرِ بِيَدِهِ بِاللَّيْلِ أَو بالنَّهارِ وَلَا يقْلِبُه إِلَّا بِذَلِكَ وَالْمُنَابَذَةُ: أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الْآخَرُ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا عَنْ غَيْرِ نَظَرٍ وَلَا تَرَاضٍ وَاللِّبْسَتَيْنِ: اشْتِمَالُ الصَّمَّاءِ وَالصَّمَّاءُ: أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ فَيَبْدُوَ أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ وَاللِّبْسَةُ الْأُخْرَى: احْتِبَاؤُهُ بِثَوْبِهِ وَهُوَ جَالِسٌ ليسَ على فرجه مِنْهُ شَيْء
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2853
In-book reference : Book 11, Hadith 91
Mishkat al-Masabih 3052
Al-Miqdam reported God’s Messenger as saying, “I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family I shall be responsible, but if anyone leaves property it goes to his heirs. I am the patron of him who has none, inheriting what he possesses and freeing him from his liabilities. A maternal uncle is heir of him who has none, inheriting his property and freeing him from his liabilities.” A version has, “I am the heir of him who has none, paying blood wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood wit for him and inheriting from him.” Abu Dawud transmitted it.
وَعَن الْمِقْدَام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ» . وَفِي رِوَايَةٍ: «وَأَنَا وَارِثُ مَنْ لَا وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَعْقِلُ عَنْهُ ويرثه» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3052
In-book reference : Book 12, Hadith 11
Mishkat al-Masabih 2825
‘Abdallah, son of Hanzala who was washed by the angels*, reported God's Messenger as saying, "A dirham which a man knowingly receives in usury is more serious than thirty-six acts of fornication”. Ahmad and Daraqutni transmitted it. * Hanzala was killed at the battle of Uhud. The dead were buried without being washed, and as Hanzala is reputed to have been in a state of ceremonial impurity at the time, his family were anxious; so the Prophet told them he had been washed by the angels. He is commonly called al-ghasil. In the text above the phrase used is ghasil al-mala’ika. Baihaqi transmitted in Shu'ab al-iman on the authority of Ibn ‘Abbas with the addition that he said, "Hell is more fitting for him whose flesh is nourished by what is unlawful.”
وَعَنْ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ غَسِيلِ الْمَلَائِكَةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دِرْهَمُ رِبًا يَأْكُلُهُ الرَّجُلُ وَهُوَ يَعْلَمُ أَشَدُّ مِنْ سِتَّةٍ وَثَلَاثِينَ زِنْيَةً» . رَوَاهُ أَحْمَدُ والدراقطني وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عَبَّاسٍ وَزَادَ: وَقَالَ: «مَنْ نَبَتَ لَحْمُهُ مِنَ السُّحت فَالنَّار أولى بِهِ»
Grade: Sahih (Al-Albani)  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2825
In-book reference : Book 11, Hadith 64
Mishkat al-Masabih 3412
‘Abd ar-Rahman b. Samura reported God’s Messenger as saying, "Do not ask for rule ship, ‘Abd ar-Rahman b. Samura, for if you are given it as a result of asking you will be left to deal with it yourself, but if you are given it without asking you will be helped in undertaking it. And when you swear an oath and consider something else to be better than it, make atonement for your oath and do the thing that is better.’’* (Bukhari and Muslim.) *In the Damascus edn the tradition ends at oath*. Mirqat, iii, S57 gives the full form translated above and adds:
A version has, "Do the thing that is better and make atonement for your oath.’* Bukhari, al-Aiman wan-nudhur, I and Muslim, Aiman, 19 give the first form in full. I have not found the other version.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُوتِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُوتِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَأْتِ الَّذِي هُوَ خَيْرٌ» . وَفِي رِوَايَةٍ: «فَأْتِ الَّذِي هُوَ خير وَكفر عَن يَمِينك»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3412
In-book reference : Book 15, Hadith 7
Sahih Muslim 419 d

Anas reported:

The Apostle of Allah (may peace be upon him) did not come to us for three days. When the prayer was about to start. Abu Bakr stepped forward (to lead the prayer), and the Apostle of Allah (may peace be upon him) lifted the curtain. When the face of the Apostle of Allah (may peace be upon him) became visible to us, we (found) that no sight was more endearing to us than the face of the Apostle of Allah (may peace be upon him) as it appeared to us. The Apostle of Allah (may peace be upon him) with the gesture of his hand directed Abu Bakr to step forward (and lead the prayer). The Apostle of Allah (may peace be upon him) then drew the curtain, and we could not see him till he died.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ لَمْ يَخْرُجْ إِلَيْنَا نَبِيُّ اللَّهِ صلى الله عليه وسلم ثَلاَثًا فَأُقِيمَتِ الصَّلاَةُ فَذَهَبَ أَبُو بَكْرٍ يَتَقَدَّمُ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِالْحِجَابِ فَرَفَعَهُ فَلَمَّا وَضَحَ لَنَا وَجْهُ نَبِيِّ اللَّهِ صلى الله عليه وسلم مَا نَظَرْنَا مَنْظَرًا قَطُّ كَانَ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ النَّبِيِّ صلى الله عليه وسلم حِينَ وَضَحَ لَنَا - قَالَ - فَأَوْمَأَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِيَدِهِ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ وَأَرْخَى نَبِيُّ اللَّهِ صلى الله عليه وسلم الْحِجَابَ فَلَمْ نَقْدِرْ عَلَيْهِ حَتَّى مَاتَ ‏.‏
Reference : Sahih Muslim 419d
In-book reference : Book 4, Hadith 109
USC-MSA web (English) reference : Book 4, Hadith 843
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Sahih Muslim 1130 c

Ibn'Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) arrived in Medina and found the Jews observing fast on the day of 'Ashura. The Messenger of Allah (may peace be upon him) said to them:

What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (may peace be upon him) said: We have more right, and we have a closer connection with Moses than you have; so Allah's Messenger (may peace be upon him) observed fast (on the day of 'Ashura), and gave orders that it should be observed.
وَحَدَّثَنِي ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ صِيَامًا يَوْمَ عَاشُورَاءَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا هَذَا الْيَوْمُ الَّذِي تَصُومُونَهُ ‏"‏ ‏.‏ فَقَالُوا هَذَا يَوْمٌ عَظِيمٌ أَنْجَى اللَّهُ فِيهِ مُوسَى وَقَوْمَهُ وَغَرَّقَ فِرْعَوْنَ وَقَوْمَهُ فَصَامَهُ مُوسَى شُكْرًا فَنَحْنُ نَصُومُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَنَحْنُ أَحَقُّ وَأَوْلَى بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ فَصَامَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَ بِصِيَامِهِ ‏.‏
Reference : Sahih Muslim 1130c
In-book reference : Book 13, Hadith 164
USC-MSA web (English) reference : Book 6, Hadith 2520
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Sunan Ibn Majah 1396
It was narrated from ‘Asim bin Sufyan Thaqafi that they went on the campaign of Salasil, but no battle took place; they only took up their positions. Then they came back to Mu’awiyah, and Abu Ayyub and ‘Uqbah bin ‘Amir were with him. ‘Asim said:
“O Abu Ayyub, we have missed out on Jihad this year, and we were told that whoever prays in the four mosques will be forgiven his sins.” He said: “O son of my brother, shall I not tell you of something easier than that? I heard the Messenger of Allah (saw) say: ‘Whoever performs ablution as he has been commanded, and prays as he has been commanded, will be forgiven his previous (bad) deeds.’” He said: “(Did he not say it) like that, O ‘Uqbah?” He said: “Yes.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ، - أَظُنُّهُ - عَنْ عَاصِمِ بْنِ سُفْيَانَ الثَّقَفِيِّ، أَنَّهُمْ غَزَوْا غَزْوَةَ السَّلاَسِلِ فَفَاتَهُمُ الْغَزْوُ فَرَابَطُوا ثُمَّ رَجَعُوا إِلَى مُعَاوِيَةَ وَعِنْدَهُ أَبُو أَيُّوبَ وَعُقْبَةُ بْنُ عَامِرٍ فَقَالَ عَاصِمٌ يَا أَبَا أَيُّوبَ فَاتَنَا الْغَزْوُ الْعَامَ وَقَدْ أُخْبِرْنَا أَنَّهُ مَنْ صَلَّى فِي الْمَسَاجِدِ الأَرْبَعَةِ غُفِرَ لَهُ ذَنْبُهُ ‏.‏ فَقَالَ يَا ابْنَ أَخِي أَدُلُّكَ عَلَى أَيْسَرَ مِنْ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا قَدَّمَ مِنْ عَمَلٍ ‏"‏ ‏.‏ أَكَذَلِكَ يَا عُقْبَةُ قَالَ نَعَمْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1396
In-book reference : Book 5, Hadith 594
English translation : Vol. 1, Book 5, Hadith 1396
Sunan Ibn Majah 1416
It was narrated that Abu Hazim said:
“The people differed concerning the pulpit of the Messenger of Allah (saw) and what it was made of. So they came to Sahl bin Sa’d and asked him. He said: ‘There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghabah. It was made by so-and-so, the freed slave of so- and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet (saw)) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground.”
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، قَالَ اخْتَلَفَ النَّاسُ فِي مِنْبَرِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ أَىِّ شَىْءٍ هُوَ فَأَتَوْا سَهْلَ بْنَ سَعْدٍ فَسَأَلُوهُ فَقَالَ مَا بَقِيَ أَحَدٌ مِنَ النَّاسِ أَعْلَمَ بِهِ مِنِّي هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلاَنٌ مَوْلَى فُلاَنَةَ نَجَّارٌ فَجَاءَ بِهِ فَقَامَ عَلَيْهِ حِينَ وُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَرَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ فَقَرَأَ ثُمَّ رَكَعَ فَقَامَ ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1416
In-book reference : Book 5, Hadith 614
English translation : Vol. 1, Book 5, Hadith 1416
Musnad Ahmad 340
It was narrated from Ibn Seereen, who heard it from Abul-`Ajifa` who said:
I heard `Umar say: Do not make women`s dowries too expensive, for if it were a sign of honour in this world or a sign of piety in the Hereafter, the most likely of you to do it would have been the Prophet (ﷺ). But he did not give any of his daughters in marriage or marry any of his wives for more than twelve Ooqiyyah, Furthermore, you say during your campaigns. So and so was killed as a martyr, So and so died as a martyr, but perhaps he loaded his mount`s back with gold and silver, hoping to do trade. So do not say that; rather say as Muhammad said: “Whoever died for the sake of Allah is in Paradise.”
حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، سَمِعَهُ مِنْ أَبِي الْعَجْفَاءِ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى فِي الْآخِرَةِ لَكَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ وَلَا نِسَائِهِ فَوْقَ اثْنَتَيْ عَشْرَةَ وُقِيَّةً وَأُخْرَى تَقُولُونَهَا فِي مَغَازِيكُمْ قُتِلَ فُلَانٌ شَهِيدًا مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا وَفِضَّةً يَبْتَغِي التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ‏.‏
Grade: Lts isnad is qawi] (Darussalam)
Reference : Musnad Ahmad 340
In-book reference : Book 2, Hadith 246
Musnad Ahmad 477
It was narrated from Abu Salih, the freed slave of `Uthman (رضي الله عنه), that `Uthman (رضي الله عنه.) said:
O people, move on in the middle of the day, for I am moving on in the middle of the day. So the people moved on in the middle of the day. Then he said: O people, I shall tell you a hadith of which I have not spoken since I heard it from the Messenger of Allah (ﷺ) until this day. The Messenger of Allah (ﷺ), said: `Guarding the border for one day for the sake of Allah is better than a thousand other days, so let a man guard the border as much as he wants.` Have I conveyed the message to you? They said: Yes. He said. O Allah, bear witness.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَاه سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ قَالَ أَيُّهَا النَّاسُ هَجِّرُوا فَإِنِّي مُهَجِّرٌ فَهَجَّرَ النَّاسُ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ مَا تَكَلَّمْتُ بِهِ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى يَوْمِي هَذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رِبَاطَ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ مِمَّا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ حَيْثُ شَاءَ هَلْ بَلَّغْتُكُمْ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ‏.‏
Grade: A Hasan Hadeeth, but this isnad is Da'if.] (Darussalam)
Reference : Musnad Ahmad 477
In-book reference : Book 4, Hadith 71
Musnad Ahmad 578
It was narrated that ‘Abdullah bin Zurair said:
I entered upon `Ali bin Abi Talib (رضي الله عنه) - Hasan said: On the day of (Eid) al-Adha - and he brought some khazeerah (a dish made from small pieces of meat, broth and flour) to us. I said: May Allah guide you! Why don`t you make a dish for us from these ducks, for Allah, may He be glorified and exalted, has blessed us with a great deal of bounty. He said: O son of Zurair, I heard the Messenger of Allah (ﷺ) say: “It is not permissible for the caliph to take more from the wealth of Allah than two dishes: one from which he and his family eat and one that he offers to the People.”
حَدَّثَنَا حَسَنٌ، وَأَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ قَالَا حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، أَنَّهُ قَالَ دَخَلْتُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ حَسَنٌ يَوْمَ الْأَضْحَى فَقَرَّبَ إِلَيْنَا خَزِيرَةً فَقُلْتُ أَصْلَحَكَ اللَّهُ لَوْ قَرَّبْتَ إِلَيْنَا مِنْ هَذَا الْبَطِّ يَعْنِي الْوَزَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَكْثَرَ الْخَيْرَ فَقَالَ يَا ابْنَ زُرَيْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ لِلْخَلِيفَةِ مِنْ مَالِ اللَّهِ إِلَّا قَصْعَتَانِ قَصْعَةٌ يَأْكُلُهَا هُوَ وَأَهْلُهُ وَقَصْعَةٌ يَضَعُهَا بَيْنَ يَدَيْ النَّاسِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Ibn Lahee'ah] (Darussalam)
Reference : Musnad Ahmad 578
In-book reference : Book 5, Hadith 16
Musnad Ahmad 848
It was narrated that Tariq bin Ziyad said:
We went out with ‘Ali to the Khawarij, and he fought them and killed them. Then he said: Look, for the Prophet (ﷺ) of Allah said: “There will emerge people who speak the truth but it will not go further than their throats; they will pass out of the truth as the arrow passes through the prey. Their sign is that among them will be a black man with a deformed hand, with black hairs on his hand.” If it is him, you will have killed the worst of people, and if it is not him, you will have killed the best of people.” We wept, then he said: Go and look. So we looked, and we found the one with the deformity. We fell down in prostration and ‘Ali fell down in prostration with us, but he said: `They speak the word of truth.”
حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ بْنِ الْوَلِيدِ الْهَمْدَانِيُّ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ عَبْدِ الْأَعْلَى، عَنْ طَارِقِ بْنِ زِيَادٍ، قَالَ خَرَجْنَا مَعَ عَلِيٍّ إِلَى الْخَوَارِجِ فَقَتَلَهُمْ ثُمَّ قَالَ انْظُرُوا فَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّهُ سَيَخْرُجُ قَوْمٌ يَتَكَلَّمُونَ بِالْحَقِّ لَا يُجَاوِزُ حَلْقَهُمْ يَخْرُجُونَ مِنْ الْحَقِّ كَمَا يَخْرُجُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ أَنَّ مِنْهُمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ فِي يَدِهِ شَعَرَاتٌ سُودٌ إِنْ كَانَ هُوَ فَقَدْ قَتَلْتُمْ شَرَّ النَّاسِ وَإِنْ لَمْ يَكُنْ هُوَ فَقَدْ قَتَلْتُمْ خَيْرَ النَّاسِ فَبَكَيْنَا ثُمَّ قَالَ اطْلُبُوا فَطَلَبْنَا فَوَجَدْنَا الْمُخْدَجَ فَخَرَرْنَا سُجُودًا وَخَرَّ عَلِيٌّ مَعَنَا سَاجِدًا غَيْرَ أَنَّهُ قَالَ يَتَكَلَّمُونَ بِكَلِمَةِ الْحَقِّ‏.‏
Grade: Sahih hadeeth; this is a da'eef isnad because Tariq bin Ziyad Al- Koofi is unknown] (Darussalam)
Reference : Musnad Ahmad 848
In-book reference : Book 5, Hadith 278
Sahih al-Bukhari 4789

Narrated Mu`adha:

`Aisha said, "Allah's Apostle used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:-- "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily). (33.51) I asked Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person."

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْتَأْذِنُ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَ أَنْ أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلاَ جُنَاحَ عَلَيْكَ‏}‏‏.‏ فَقُلْتُ لَهَا مَا كُنْتِ تَقُولِينَ قَالَتْ كُنْتُ أَقُولُ لَهُ إِنْ كَانَ ذَاكَ إِلَىَّ فَإِنِّي لاَ أُرِيدُ يَا رَسُولَ اللَّهِ أَنْ أُوثِرَ عَلَيْكَ أَحَدًا‏.‏ تَابَعَهُ عَبَّادُ بْنُ عَبَّادٍ سَمِعَ عَاصِمًا‏.‏
Reference : Sahih al-Bukhari 4789
In-book reference : Book 65, Hadith 311
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 312
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Sahih al-Bukhari 5091

Narrated Sahl:

A man passed by Allah's Apostle and Allah s Apostle asked (his companions) "What do you say about this (man)?" They replied "If he asks for a lady's hand, he ought to be given her in marriage; and if he intercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened to." Allah's Apostle kept silent, and then a man from among the poor Muslims passed by, an Allah's Apostle asked (them) "What do you say about this man?" They replied, "If he asks for a lady's hand in marriage he does not deserve to be married, and he intercedes (for someone), his intercession should not be accepted; And if he speaks, he should not be listened to.' Allah's Apostle said, "This poor man is better than so many of the first as filling the earth.'

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا تَقُولُونَ فِي هَذَا ‏"‏‏.‏ قَالُوا حَرِيٌّ إِنْ خَطَبَ أَنْ يُنْكَحَ، وَإِنْ شَفَعَ أَنْ يُشَفَّعَ، وَإِنْ قَالَ أَنْ يُسْتَمَعَ‏.‏ قَالَ ثُمَّ سَكَتَ فَمَرَّ رَجُلٌ مِنَ فُقَرَاءِ الْمُسْلِمِينَ فَقَالَ ‏"‏ مَا تَقُولُونَ فِي هَذَا ‏"‏‏.‏ قَالُوا حَرِيٌّ إِنْ خَطَبَ أَنْ لاَ يُنْكَحَ وَإِنْ شَفَعَ أَنْ لاَ يُشَفَّعَ، وَإِنْ قَالَ أَنْ لاَ يُسْتَمَعَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5091
In-book reference : Book 67, Hadith 29
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 28
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Sahih al-Bukhari 6470

Narrated Abu Sa`id:

Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا سَعِيدٍ، أَخْبَرَهُ أَنَّ أُنَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ يَسْأَلْهُ أَحَدٌ مِنْهُمْ إِلاَّ أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ نَفِدَ كُلُّ شَىْءٍ أَنْفَقَ بِيَدَيْهِ ‏ "‏ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ لاَ أَدَّخِرْهُ عَنْكُمْ، وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفُّهُ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَلَنْ تُعْطَوْا عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6470
In-book reference : Book 81, Hadith 59
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 477
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Sahih al-Bukhari 7026

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ بَيْنَ رَجُلَيْنٍ يَنْطِفُ رَأْسُهُ مَاءً، فَقُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ‏.‏ فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ مَنْ هَذَا قَالُوا هَذَا الدَّجَّالُ‏.‏ أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ‏"‏‏.‏ وَابْنُ قَطَنٍ رَجُلٌ مِنْ بَنِي الْمُصْطَلِقِ مِنْ خُزَاعَةَ‏.‏
Reference : Sahih al-Bukhari 7026
In-book reference : Book 91, Hadith 43
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 153
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Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".

[Muslim].

Another narration says: "You will get the reward for what you have anticipated".

الحادي والعشرون‏:‏ عن أبي المنذر أبي بن كعب رضي الله عنه قال‏:‏ كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له‏:‏ لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال‏:‏ ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏قد جمع الله لك ذلك كله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 137
In-book reference : Introduction, Hadith 137
Riyad as-Salihin 376
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up".

[Al-Bukhari and Muslim].

و عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ سبعة يظلهم الله في ظله يوم لا ظل إلا ظله‏:‏ إما عادل، وشاب نشأ في عبادة الله عز وجل، ورجل قلبه معلق بالمساجد‏.‏ ورجلان تحابا في الله اجتمعا عليه ، وتفرقا عليه، ورجل دعته امرأة ذات حسن وجمال، فقال‏:‏ إني أخاف الله، ورجل تصدق بصدقة، فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خاليًا ففاضت عيناه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 376
In-book reference : Introduction, Hadith 376
Riyad as-Salihin 1297
Abu Hurairah (May Allah be pleased with him) reported:
One of the Prophet's Companions came upon a valley containing a rivulet of fresh water and was delighted by it. He reflected: 'I wish to withdraw from people and settle in this valley; but I won't do so without the permission of the Messenger of Allah (PBUH).' This was mentioned to the Messenger of Allah (PBUH) and he said (to the man), "Do not do that, for when any of you remains in Allah's way, it is better for him than performing Salat (prayer) in his house for seventy years. Do you not wish that Allah should forgive you and admit you to Jannah? Fight in Allah's way, for he who fights in Allah's Cause as long as the time between two consecutive turns of milking a she-camel, will be surely admitted to Jannah."

[At-Tirmidhi].

وعن أبي هريرة رضي الله عنه قال‏:‏ مر رجل من أصحاب رسول الله صلى الله عليه وسلم بشعب فيه عيينة من ماء عذبة فأعجبته، فقال‏:‏ لو اعتزلت الناس فأقمت في هذا الشعب، ولن أفعل حتى استأذن رسول الله صلى الله عليه وسلم فذكر ذلك لرسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏لا تفعل فإن مقام أحدكم في سبيل الله أفضل من صلاته في بيته سبعين عامًا، ألا تحبون أن يغفر الله لكم ويدخلكم الجنة‏؟‏ اغزو في سبيل الله من قاتل في سبيل الله فواق ناقة وجبت له الجنة‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏ ‏(‏‏(‏‏"‏والفواق‏"‏‏:‏ ما بين الحلبتين‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1297
In-book reference : Book 11, Hadith 13
Riyad as-Salihin 1065
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A man's Salat in congregation is twenty-five times more rewarding than his Salat at home or in his shop, and that is because when he performs his Wudu' properly and proceeds towards the mosque with the purpose of performing Salat in congregation, he does not take a step without being raised a degree (in rank) for it and having a sin remitted for it, till he enters the mosque. When he is performing Salat, the angels continue to invoke Blessings of Allah on him as long as he is in his place of worship in a state of Wudu'. They say: 'O Allah! Have mercy on him! O Allah! Forgive him.' He is deemed to be engaged in Salat as long as he waits for it."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏صلاة الرجل في جماعة تُضعَّف على صلاته في بيته وفي سوقه خمسًا وعشرين ضعفًا، وذلك أنه إذا توضأ فأحسن الوضوء، ثم خرج إلى المسجد، لا يخرجه إلا الصلاة، لم يخطُ خطوة إلا رفعت له بها درجة، وحطت عنه بها خطيئة، فإذا صلى لم تزل الملائكة تصلي عليه ما دام في مصلاه، ما لم يحدث، تقول اللهم صلِّ عليه، اللهم ارحمه‏.‏ ولا يزال في صلاة ما انتظر الصلاة‏"‏ ‏(‏‏(‏متفق عليه‏.‏ وهذا لفظ البخاري‏)‏‏)‏
Reference : Riyad as-Salihin 1065
In-book reference : Book 8, Hadith 75
Sunan an-Nasa'i 1535
It was narrated that Ibn 'Abbas said:
"The fear prayer was no more than two prostrations like the prayer of these guards of yours today behind the Imams of yours, except that it was one group after another. One group stood, although they were all behind the Messenger of Allah (SAW), and one group prostrated with him, then the Messenger of Allah (SAW) stood up and they all stood with him. Then he bowed and they all bowed with him, then he prostrated and those who had been standing the first time prostrated with him. When the Messenger of Allah (SAW) and those who had prostrated with him at the end of their prayer sat, those who had been standing prostrated by themselves, then they sat and the Messenger of Allah (SAW) said the taslim with all of them.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي دَاوُدُ بْنُ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا كَانَتْ صَلاَةُ الْخَوْفِ إِلاَّ سَجْدَتَيْنِ كَصَلاَةِ أَحْرَاسِكُمْ هَؤُلاَءِ الْيَوْمَ خَلْفَ أَئِمَّتِكُمْ هَؤُلاَءِ إِلاَّ أَنَّهَا كَانَتْ عُقَبًا قَامَتْ طَائِفَةٌ مِنْهُمْ وَهُمْ جَمِيعًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَسَجَدَتْ مَعَهُ طَائِفَةٌ مِنْهُمْ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَامُوا مَعَهُ جَمِيعًا ثُمَّ رَكَعَ وَرَكَعُوا مَعَهُ جَمِيعًا ثُمَّ سَجَدَ فَسَجَدَ مَعَهُ الَّذِينَ كَانُوا قِيَامًا أَوَّلَ مَرَّةٍ فَلَمَّا جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِينَ سَجَدُوا مَعَهُ فِي آخِرِ صَلاَتِهِمْ سَجَدَ الَّذِينَ كَانُوا قِيَامًا لأَنْفُسِهِمْ ثُمَّ جَلَسُوا فَجَمَعَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالتَّسْلِيمِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1535
In-book reference : Book 18, Hadith 7
English translation : Vol. 2, Book 18, Hadith 1536
Sahih al-Bukhari 6673

Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)

قَالَ أَبُو عَبْدِ اللَّهِ كَتَبَ إِلَىَّ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ قَالَ الْبَرَاءُ بْنُ عَازِبٍ وَكَانَ عِنْدَهُمْ ضَيْفٌ لَهُمْ فَأَمَرَ أَهْلَهُ أَنْ يَذْبَحُوا قَبْلَ أَنْ يَرْجِعَ، لِيَأْكُلَ ضَيْفُهُمْ، فَذَبَحُوا قَبْلَ الصَّلاَةِ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُعِيدَ الذَّبْحَ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقٌ جَذَعٌ، عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ‏.‏ فَكَانَ ابْنُ عَوْنٍ يَقِفُ فِي هَذَا الْمَكَانِ عَنْ حَدِيثِ الشَّعْبِيِّ، وَيُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ بِمِثْلِ هَذَا الْحَدِيثِ، وَيَقِفُ فِي هَذَا الْمَكَانِ وَيَقُولُ لاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ غَيْرَهُ أَمْ لاَ‏.‏ رَوَاهُ أَيُّوبُ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6673
In-book reference : Book 83, Hadith 51
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 665
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Sahih al-Bukhari 647

Narrated Abu Huraira:

Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةُ الرَّجُلِ فِي الْجَمَاعَةِ تُضَعَّفُ عَلَى صَلاَتِهِ فِي بَيْتِهِ وَفِي سُوقِهِ خَمْسًا وَعِشْرِينَ ضِعْفًا، وَذَلِكَ أَنَّهُ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يُخْرِجُهُ إِلاَّ الصَّلاَةُ، لَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَتْ لَهُ بِهَا دَرَجَةٌ، وَحُطَّ عَنْهُ بِهَا خَطِيئَةٌ، فَإِذَا صَلَّى لَمْ تَزَلِ الْمَلاَئِكَةُ تُصَلِّي عَلَيْهِ مَا دَامَ فِي مُصَلاَّهُ اللَّهُمَّ صَلِّ عَلَيْهِ، اللَّهُمَّ ارْحَمْهُ‏.‏ وَلاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا انْتَظَرَ الصَّلاَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 647
In-book reference : Book 10, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 620
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Sahih al-Bukhari 968

Narrated Al-Bara':

The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ، قَالَ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ قَالَ ‏"‏ إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ، فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا، وَمَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَإِنَّمَا هُوَ لَحْمٌ عَجَّلَهُ لأَهْلِهِ، لَيْسَ مِنَ النُّسُكِ فِي شَىْءٍ ‏"‏‏.‏ فَقَامَ خَالِي أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ، أَنَا ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ‏.‏ قَالَ ‏"‏ اجْعَلْهَا مَكَانَهَا ـ أَوْ قَالَ اذْبَحْهَا ـ وَلَنْ تَجْزِيَ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 968
In-book reference : Book 13, Hadith 17
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 85
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Sahih al-Bukhari 976

Narrated Al-Bara':

The Prophet went towards Al-Baqi (the graveyard at Medina) on the day of Id-ul-Adha and offered a two-rak`at prayer (of `Id-ul-Adha) and then faced us and said, "On this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be considered as a Nusuk (sacrifice.)" A man stood up and said, "O, Allah's Apostle! I slaughtered (the animal before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet (p.b.u.h) said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after you."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ زُبَيْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ أَضْحًى إِلَى الْبَقِيعِ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَقَالَ ‏"‏ إِنَّ أَوَّلَ نُسُكِنَا فِي يَوْمِنَا هَذَا أَنْ نَبْدَأَ بِالصَّلاَةِ، ثُمَّ نَرْجِعَ فَنَنْحَرَ، فَمَنْ فَعَلَ ذَلِكَ فَقَدْ وَافَقَ سُنَّتَنَا، وَمَنْ ذَبَحَ قَبْلَ ذَلِكَ فَإِنَّمَا هُوَ شَىْءٌ عَجَّلَهُ لأَهْلِهِ، لَيْسَ مِنَ النُّسُكِ فِي شَىْءٍ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، إِنِّي ذَبَحْتُ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ‏.‏ قَالَ ‏"‏ اذْبَحْهَا، وَلاَ تَفِي عَنْ أَحَدٍ بَعْدَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 976
In-book reference : Book 13, Hadith 25
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 93
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Sunan an-Nasa'i 2323
It was narrated that 'Aishah said:
"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ دَارَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم دَوْرَةً قَالَ ‏"‏ أَعِنْدَكِ شَىْءٌ ‏"‏ ‏.‏ قَالَتْ لَيْسَ عِنْدِي شَىْءٌ ‏.‏ قَالَ ‏"‏ فَأَنَا صَائِمٌ ‏"‏ ‏.‏ قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا ‏.‏ قَالَ ‏"‏ نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ - أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ - بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2323
In-book reference : Book 22, Hadith 234
English translation : Vol. 3, Book 22, Hadith 2325
Sunan an-Nasa'i 1957
It was narrated from "Imran bin Husain that:
a woman from Juhainah came to the Messenger of Allah sand said: "I have committed Zina." And she was committed Zina." And She was pregnant. He handed her over to her guardian and said: "Look after her, and when she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he offered the funeral prayer for her. 'Umar said to him: "Are you praying for her even though she committed Zina?" he said: "She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي زَنَيْتُ وَهِيَ حُبْلَى فَدَفَعَهَا إِلَى وَلِيِّهَا فَقَالَ ‏"‏ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَائْتِنِي بِهَا ‏"‏ ‏.‏ فَلَمَّا وَضَعَتْ جَاءَ بِهَا فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ رَجَمَهَا ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ فَقَالَ ‏"‏ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ تَوْبَةً أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1957
In-book reference : Book 21, Hadith 140
English translation : Vol. 3, Book 21, Hadith 1959
Sunan an-Nasa'i 4036
It was narrated that Sa'eed bin Al-Musayyab said:
"Some 'Arab people came to the Messenger of Allah [SAW] and accepted Islam, then they became sick. The Messenger of Allah [SAW] sent them to some milk camels to drink their milk. While they were with them, they attacked the herdsman, who was a slave of the Messenger of Allah [SAW], and killed him. They drove off the camels, and claimed that the Messenger of Allah [SAW] had said: 'O Allah, make thirsty the one who makes the family of Muhammad thirsty tonight.' The Messenger of Allah [SAW] sent (men) after them, and they were caught. Then he had their hands and feet cut off, and their eyes gouged out." Some of them (the narrators) added more than others, except that in his narration of this Hadith, Mu'awiyah said: "They drove them off to the land of Shirk."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، وَمُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَدِمَ نَاسٌ مِنَ الْعَرَبِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمُوا ثُمَّ مَرِضُوا فَبَعَثَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى لِقَاحٍ لِيَشْرَبُوا مِنْ أَلْبَانِهَا فَكَانُوا فِيهَا ثُمَّ عَمَدُوا إِلَى الرَّاعِي غُلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَتَلُوهُ وَاسْتَاقُوا اللِّقَاحَ فَزَعَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ عَطِّشَ مَنْ عَطَّشَ آلَ مُحَمَّدٍ اللَّيْلَةَ ‏"‏ ‏.‏ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ ‏.‏ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ إِلاَّ أَنَّ مُعَاوِيَةَ قَالَ فِي هَذَا الْحَدِيثِ اسْتَاقُوا إِلَى أَرْضِ الشِّرْكِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4036
In-book reference : Book 37, Hadith 71
English translation : Vol. 5, Book 37, Hadith 4041
Jami` at-Tirmidhi 1236
Narrated Ibn 'Umar:

"The Messenger of Allah (saws) prohibited selling the Wala' and conferring it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar, from Ibn 'Umar.

This Hadith is acted upon according to the people of knowledge.

Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar, from Nafi' from Ibn 'Umar from the Prophet (saws), saying "That he prohibited selling the Wala' and conferring it."

But this is mistake from Yahya bin Sulaim. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (saws). And this is more correct than the narration of Yahya bin Sulaim.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَلاَءِ وَهِبَتِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ ‏.‏ وَقَدْ رَوَى يَحْيَى بْنُ سُلَيْمٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَهِبَتِهِ ‏.‏ وَهُوَ وَهَمٌ وَهِمَ فِيهِ يَحْيَى بْنُ سُلَيْمٍ ‏.‏ وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَغَيْرُ وَاحِدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1236
In-book reference : Book 14, Hadith 36
English translation : Vol. 1, Book 12, Hadith 1236
Jami` at-Tirmidhi 1300
Narrated Ibn 'Umar:

From Zaid bin Thabit that the Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-'Araya to sell it for a like estimation.

[He said:] There are narrations on this topic from Abu Hurairah and Jabir.

[Abu 'Eisa said:] The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, 'Ubaidullah bin 'Umar, and Malik bin Anas reported it from Nafi', from 'Ibn Umar: "The Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah." With this chain of narration, it has been reported from Ibn 'Umar, from Zaid bin Thabit, from the Prophet (saws) that he permitted Al-'Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ إِلاَّ أَنَّهُ قَدْ أَذِنَ لأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ ‏.‏ وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَخَّصَ فِي الْعَرَايَا ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1300
In-book reference : Book 14, Hadith 102
English translation : Vol. 1, Book 12, Hadith 1300
Jami` at-Tirmidhi 2656
Narrated 'Abdur-Rahman bin Aban bin 'Uthman:
from his father who said: "Zaid bin Thabit left to go to Marwan during the middle of the day. We said: 'He did not send for him [during] this hour except to ask him about something.' So we got up to ask him, and he said: 'Yes, he asked us about something we heard from the Messenger of Allah (SAW). I heard the Messenger of Allah (SAW) saying: "May Allah gladden a man who hears a Hadith from us, so he memorizes it until he conveys it to someone else. Perhaps he carries Fiqh to one who is more understanding than him, and perhaps the one who carries the Fiqh is not a Faqih."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنَا عُمَرُ بْنُ سُلَيْمَانَ، مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبَانَ بْنِ عُثْمَانَ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ نِصْفَ النَّهَارِ قُلْنَا مَا بَعَثَ إِلَيْهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لِشَيْءٍ سَأَلَهُ عَنْهُ فَقُمْنَا فَسَأَلْنَاهُ فَقَالَ نَعَمْ سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَمُعَاذِ بْنِ جَبَلٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِي الدَّرْدَاءِ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2656
In-book reference : Book 41, Hadith 12
English translation : Vol. 5, Book 39, Hadith 2656
Jami` at-Tirmidhi 2794
Narrated Bahz bin Hakim:
from his father, from his grandfather, who said: "I said: 'O Prophet of Allah! Regarding our 'Awrah, what of it must we cover and what of it may we leave?' He said: 'Protect your 'Awrah except from your wife or what your right hand possesses.' He said: "I said: 'O Messenger of Allah! What about when some people are with others?' He said: 'If you are able to not let anyone see it then do not let them see it.'" He said: "I said: 'O Prophet of Allah! What about when one of us is alone?' He said: 'Allah is more deserving of being shy from Him than the people.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، وَيَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ قَالَ ‏"‏ احْفَظْ عَوْرَتَكَ إِلاَّ مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِذَا كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ قَالَ ‏"‏ إِنِ اسْتَطَعْتَ أَنْ لاَ يَرَاهَا أَحَدٌ فَلاَ يَرَيَنَّهَا ‏"‏ ‏.‏ قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِذَا كَانَ أَحَدُنَا خَالِيًا قَالَ ‏"‏ فَاللَّهُ أَحَقُّ أَنْ يَسْتَحْيِيَ مِنْهُ النَّاسُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2794
In-book reference : Book 43, Hadith 67
English translation : Vol. 5, Book 41, Hadith 2794
Jami` at-Tirmidhi 3060
Narrated Ibn 'Abbas:
"A man from Banu Sahm went out with Tamim Ad-Dari and 'Adi bin Badda. The Sahmi man died in a land in which there were no Muslims. When they arrived with what he left behind, they searched for a bowl made of silver which was inlaid with gold. The Messenger of Allah (SAW) had the two of them take an oath. Then they found the bowl in Makkah, and the person said: 'We purchased it from Tamim and 'Adi.' So two men among the relatives of the Sahmi man stood to take an oath by Allah that they (his family) had more right to it than them." He said: "So it was about them that the following was revealed: O you who believe! (When death approaches any of you then) take the testimony (5:106)."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ فِيهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقِيلَ اشْتَرَيْنَاهُ مِنْ عَدِيٍّ وَتَمِيمٍ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِهِمْ ‏.‏ قَالَ وَفِيهِمْ نَزَلَتْ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ ‏)‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي زَائِدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3060
In-book reference : Book 47, Hadith 112
English translation : Vol. 5, Book 44, Hadith 3060
Sunan an-Nasa'i 3630
'Amir bin Sa'd (narrated) from his father that he fell sick in Makkah and the Messenger of Allah came to him. When Sa'd saw him, he wept and said:
"O Messenger of Allah, am I to die in the land from which I emigrated?" He said: "No, if Allah wills." He said: "O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?" He said: "No." He said: "Two-thirds?" He said: "No." He said: "Half of it?" He said: "No." He said: "One-third of it?" The Messenger of Allah said: "One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا بُكَيْرُ بْنُ مِسْمَارٍ، قَالَ سَمِعْتُ عَامِرَ بْنَ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ اشْتَكَى بِمَكَّةَ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَآهُ سَعْدٌ بَكَى وَقَالَ يَا رَسُولَ اللَّهِ أَمُوتُ بِالأَرْضِ الَّتِي هَاجَرْتَ مِنْهَا قَالَ ‏"‏ لاَ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏ وَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ يَعْنِي بِثُلُثَيْهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَنِصْفَهُ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَثُلُثَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ بَنِيكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3630
In-book reference : Book 30, Hadith 20
English translation : Vol. 4, Book 30, Hadith 3660
Sunan an-Nasa'i 3865
It was narrated that Usaid bin Zuhair said:
"Rafi' bin Khadij came to us and I was not sure what he meant. He said: 'The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ، قَالَ أَتَى عَلَيْنَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ - وَلَمْ أَفْهَمْ - فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَاكُمْ عَنْ أَمْرٍ كَانَ يَنْفَعُكُمْ وَطَاعَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم خَيْرٌ لَكُمْ مِمَّا يَنْفَعُكُمْ نَهَاكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَقْلِ - وَالْحَقْلُ الْمُزَارَعَةُ بِالثُّلُثِ وَالرُّبُعِ - فَمَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَدَعْ وَنَهَاكُمْ عَنِ الْمُزَابَنَةِ‏.‏‏ وَالْمُزَابَنَةُ الرَّجُلُ يَجِيءُ إِلَى النَّخْلِ الْكَثِيرِ بِالْمَالِ الْعَظِيمِ فَيَقُولُ خُذْهُ بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرِ ذَلِكَ الْعَامِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3865
In-book reference : Book 35b, Hadith 9
English translation : Vol. 4, Book 35, Hadith 3896
Sunan an-Nasa'i 52
It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah (PBUH) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، عَنْ أَبِي أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ ‏.‏ فَقَالَ ‏ "‏ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 52
In-book reference : Book 1, Hadith 52
English translation : Vol. 1, Book 1, Hadith 52
Sunan an-Nasa'i 3144
It was narrated that Shurahbil bin As-Simt said to Ka'b bin Murrah:
"O Ka'b! Tell us a Hadith from the Messenger of Allah (PBUH) and be careful." He said: "I heard him say: 'Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'" He said to him: "Tell us about the Prophet (PBUH) and be careful." He said: "I heard him say: 'Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'" Ibn An-Nahhan said: 'O Messenger of Allah, what is a degree?' He said: 'It is not like the doorstep of your mother; [1] rather (the distance) between two degrees is (that if) a hundred years.'" [1] As explained after it; the degree of distance is greater than such a degree in this world.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، قَالَ لِكَعْبِ بْنِ مُرَّةَ يَا كَعْبُ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ ‏.‏ قَالَ سَمِعْتُهُ يَقُولُ ‏"‏ مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ لَهُ حَدِّثْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَاحْذَرْ ‏.‏ قَالَ سَمِعْتُهُ يَقُولُ ‏"‏ ارْمُوا مَنْ بَلَغَ الْعَدُوَّ بِسَهْمٍ رَفَعَهُ اللَّهُ بِهِ دَرَجَةً ‏"‏ ‏.‏ قَالَ ابْنُ النَّحَّامِ يَا رَسُولَ اللَّهِ وَمَا الدَّرَجَةُ قَالَ ‏"‏ أَمَا إِنَّهَا لَيْسَتْ بِعَتَبَةِ أُمِّكَ وَلَكِنْ مَا بَيْنَ الدَّرَجَتَيْنِ مِائَةُ عَامٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3144
In-book reference : Book 25, Hadith 60
English translation : Vol. 1, Book 25, Hadith 3146
Sunan Abi Dawud 135

Narrated Abdullah ibn Amr ibn al-'As:

A man came to the Prophet (saws) and asked him: Messenger of Allah, how is the ablution (to performed)?

He (the Prophet) then called for water in a vessel and washed his hands up to the wrists three times, then washed his face three times, and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times.

Then he said: This is how ablution should be performed. If anyone does more or less than this, he has done wrong and transgressed, or (said) transgressed and done wrong.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ الطُّهُورُ فَدَعَا بِمَاءٍ فِي إِنَاءٍ فَغَسَلَ كَفَّيْهِ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثُمَّ مَسَحَ بِرَأْسِهِ فَأَدْخَلَ إِصْبَعَيْهِ السَّبَّاحَتَيْنِ فِي أُذُنَيْهِ وَمَسَحَ بِإِبْهَامَيْهِ عَلَى ظَاهِرِ أُذُنَيْهِ وَبِالسَّبَّاحَتَيْنِ بَاطِنَ أُذُنَيْهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ ‏"‏ هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا أَوْ نَقَصَ فَقَدْ أَسَاءَ وَظَلَمَ ‏"‏ ‏.‏ أَوْ ‏"‏ ظَلَمَ وَأَسَاءَ ‏"‏ ‏.‏
  حسن صحيح دون قوله أو نقص فإنه شاذ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 135
In-book reference : Book 1, Hadith 135
English translation : Book 1, Hadith 135
Jami` at-Tirmidhi 439
Sa'eed bin Abi Sa'eed Al-Maqburi narrated that:
Sa'eed bin Abi Sa'eed Al-Maqburi narrated that Abu Salamah informed him that he had asked Aishah: "How was the Salat of Allah's Messenger (A) [at night] during Ramadan?" She said: "Allah's Messenger (S) would pray - neither in Ramadan nor in any other month - more than eleven Rak'ah. He would pray four, and do not ask about their excellence or length, then he would pray four, and do not ask about their excellence or length, then he would pray three." Aishah said: "I asked: 'O Messenger of Allah! Do you sleep before having performed Witr?" He said: 'O Aishah! Indeed my eyes sleep but my heart does not sleep.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَأَلَ عَائِشَةَ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فِي رَمَضَانَ فَقَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا ‏.‏ فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ ‏ "‏ يَا عَائِشَةُ إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 439
In-book reference : Book 2, Hadith 292
English translation : Vol. 1, Book 2, Hadith 438
Jami` at-Tirmidhi 2211
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, voices are raised in the Masajid, tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، عَنِ الْمُسْتَلِمِ بْنِ سَعِيدٍ، عَنْ رُمَيْحٍ الْجُذَامِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا اتُّخِذَ الْفَىْءُ دُوَلاً وَالأَمَانَةُ مَغْنَمًا وَالزَّكَاةُ مَغْرَمًا وَتُعُلِّمَ لِغَيْرِ الدِّينِ وَأَطَاعَ الرَّجُلُ امْرَأَتَهُ وَعَقَّ أُمَّهُ وَأَدْنَى صَدِيقَهُ وَأَقْصَى أَبَاهُ وَظَهَرَتِ الأَصْوَاتُ فِي الْمَسَاجِدِ وَسَادَ الْقَبِيلَةَ فَاسِقُهُمْ وَكَانَ زَعِيمُ الْقَوْمِ أَرْذَلَهُمْ وَأُكْرِمَ الرَّجُلُ مَخَافَةَ شَرِّهِ وَظَهَرَتِ الْقَيْنَاتُ وَالْمَعَازِفُ وَشُرِبَتِ الْخُمُورُ وَلَعَنَ آخِرُ هَذِهِ الأُمَّةِ أَوَّلَهَا فَلْيَرْتَقِبُوا عِنْدَ ذَلِكَ رِيحًا حَمْرَاءَ وَزَلْزَلَةً وَخَسْفًا وَمَسْخًا وَقَذْفًا وَآيَاتٍ تَتَابَعُ كَنِظَامٍ بَالٍ قُطِعَ سِلْكُهُ فَتَتَابَعَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2211
In-book reference : Book 33, Hadith 54
English translation : Vol. 4, Book 7, Hadith 2211
Jami` at-Tirmidhi 2385
Anas narrated that a man came to the Messenger of Allah (s.a.w) and said:
" O Messenger of Allah! When will the Hour be established?" So the Propher (s.a.w) stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah(s.a.w) said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَتَى قِيَامُ السَّاعَةِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم إِلَى الصَّلاَةِ فَلَمَّا قَضَى صَلاَتَهُ قَالَ ‏"‏ أَيْنَ السَّائِلُ عَنْ قِيَامِ السَّاعَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا أَعْدَدْتَ لَهَا ‏"‏ قَالَ يَا رَسُولَ اللَّهِ مَا أَعْدَدْتُ لَهَا كَبِيرَ صَلاَةٍ وَلاَ صَوْمٍ إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمَرْءُ مَعَ مَنْ أَحَبَّ وَأَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏ ‏.‏ فَمَا رَأَيْتُ فَرِحَ الْمُسْلِمُونَ بَعْدَ الإِسْلاَمِ فَرَحَهُمْ بِهَذَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2385
In-book reference : Book 36, Hadith 82
English translation : Vol. 4, Book 10, Hadith 2385
Jami` at-Tirmidhi 1430
Narrated 'Aishah:
"The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: 'Who will speak about her to the Messenger of Allah (saws)?' They said: 'Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?' So Usamah spoke with him, the Messenger of Allah (saws) said: 'Do you intercede about a penalty from Allah's penalties?' Then he stood up and adressed the people saying: 'Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا مَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ ‏"‏ إِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ مَسْعُودِ ابْنِ الْعَجْمَاءِ وَيُقَالُ مَسْعُودُ بْنُ الأَعْجَمِ وَابْنِ عُمَرَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1430
In-book reference : Book 17, Hadith 10
English translation : Vol. 3, Book 15, Hadith 1430
Jami` at-Tirmidhi 1619
Narrated Abu Hurairah:

"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"

There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.

This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا يَعْدِلُ الْجِهَادَ قَالَ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ فَرَدُّوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ فَقَالَ فِي الثَّالِثَةِ ‏"‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ مَثَلُ الْقَائِمِ الصَّائِمِ الَّذِي لاَ يَفْتُرُ مِنْ صَلاَةٍ وَلاَ صِيَامٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الشَّفَاءِ وَعَبْدِ اللَّهِ بْنِ حُبْشِيٍّ وَأَبِي مُوسَى وَأَبِي سَعِيدٍ وَأُمِّ مَالِكٍ الْبَهْزِيَّةِ وَأَنَسِ بْنِ مَالِكٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1619
In-book reference : Book 22, Hadith 1
English translation : Vol. 3, Book 20, Hadith 1619