We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah (May peace be upon him) say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him.

Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.

Yahya b. Sa'id al-Qattan said to a person: Narrate these two tradition from me, that is to say, one tradition on the authority of al-A'mash from Habib (about kissing); another through the same chain about a woman who has prolonged flow of bloos and she is asked to perform ablution for every prayer.

Yahya said: Narrate from me that both these traditions are weak in respect of their chains.

Abu Dawud said: Al-Thawri is reported to have said: Habib narrated this tradition to us only on the authority of 'Urwat al-Muzani, that is, he did not narrated any tradition on the authority of 'Urwah b. al-Zubair.

Abu Dawud said: Hamzah al-Zayyat reported a sound tradition on the authority of Habib, from 'Urwah b. al-Zubair from 'Aishah.

"Eleven women sat together and agreed that they would not conceal anything pertaining to their husbands. [Each of them spoke in rhyming Arabic]. ‘The first said: “My husband is the flesh of a scrawny camel [jamal] on top of a mountain [jabal] that is rugged, not smooth, so he climbs it, emaciated, and is carried away [yuntaqal].” ‘The second said: “I do not broadcast my husbands story [khabara-hu], for I am afraid that I may not let him alone [la adhara-hu]. If I mention him, I shall mention his apparent faults ['ujara-hu] and his hidden defects [bujara-hu]” ‘The third said: “My husband is extremely tall and ill- natured ['ashannaq]. If I speak, I will be divorced [utallaq], and if keep silent, I will be left in suspense [u'allaq]” ‘The fourth said: “My husband is like the night of Tihama [the province in which Mecca is situated]: neither heat nor cold, and neither fear nor disgust [sa’ama].” ‘The fifth said: “If my husband comes in, he is relaxed like the lynx [fahida], and if he goes out, he is bold like the lion [asida] and does not ask about what he has undertaken ['ahida]. ‘The sixth said: “If my husband eats, he gorges and mixes all sorts of food [laffa], and if he drinks, he swigs all the contents of the bowl [ishtaffa]. If he lies down to sleep, he wraps himself up [iltaffa], and he does not feel with the palm of his hand to detect [his wife’s] sorrow [al-baththa].” ‘The seventh said: “My husband is incompetent ['ayaya’]— or dispirited [ghayaya’]—, impotent [tabaqa], sick with every sickness [da’]. He would fracture your skull [shajja-ki] or jag you [falla-ki], or do both to you [la-ki]” ‘The eighth said: “My husband is softness, the softness of a rabbit [arnab], and scent, the scent of saffron [zarnab]” ‘The ninth said: “My husband is of lofty status [imad], of tall stature [najad], of splendid hospitality [ramad], the neighbor of the clubhouse [bait an-nad].” ‘The tenth said: “My husband is Malik, and what is Malik? Malik is better than that. [In order to provide food for the guest], he has camels with many stalls [mabarik] and few pastures. If they hear the sound of the lute, they know for certain that they are about to be slaughtered [hawalik]” ‘The eleventh said: “My husband is Abu Zar", and what about Abu Zar'? He has made my ears dangle with jewelry. He has filled my upper arms with fat. He has made me happy, so my soul has become happy with me. He found me among the owners of little sheep and goats, in dire straits, so he put me among the owners of neighing [horses], braying [camels], crop-treading [cows] and fattening [sheep]. I therefore speak in his presence, for I shall not be rebuked. I sleep soundly until the morning arrives, and I shall drink until I satisfy my thirst. “The mother of Abu Zar so what about the mother of Abu Zar? Her bundles [of clothes and suchlike] are heavy, and her house is spacious. “The son of Abu Zar so what about the son of Abu Zar? His couch is like a palm-stick stripped of its leaves [because he is very slender], and the foreleg of the lamb fills his stomach. “The daughter of Abu Zar, so what about the daughter of Abu Zar? She is obedient to her father and obedient to her mother. She fits perfectly into her clothes, and she is the rage of her female neighbor. “The maidservant of Abu Zar so what about the maidservant of Abu Zar? She does not broadcast our speech, nor does she scatter our provisions, nor does she fill our home with treachery and slander.” ‘She said: “Abu Zar" went out while the milkskins were being churned, and so he encountered a woman accompanied by two children of hers. Like a pair of lynxes, they were playing below her waist with a couple of lumps shaped like pomegranates. He therefore divorced me and married her, so I married a nobly generous man. He rode a sturdy horse and held a spear. He endowed me with rich benefits, and gave me a couple of every perfume. He said: ‘Eat, Umm Zar, and feed your relatives!’ Yet even if I collected everything that he gave me, it would not amount to the smallest of the vessels of Abu Zar'!” 'A'isha said (may Allah be well pleased with her): “Allah’s Messenger (Allah bless him and give him peace) said to me: ‘I have been to you as Abu Zar was to Umm Zar'.”

Iman has over seventy branches, and modesty is a branch of Iman.

That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.

the Messenger of Allah (may peace be upon him) said: None amongst you should urinate in standing water, and then wash in it.

" washed his feet."

The Messenger of Allah (may peace be upon him) said: When the Mu'adhdhin calls to prayer, Satan runs back vehemently.

A king of the foreigners will come and prevail over all the cities except Damascus.

He reported God’s messenger as saying, “He who intends to perform the pilgrimage should hasten to do so." Abu Dawud and Darimi transmitted it.

He said that God’s messenger appointed al-‘Aqiq as the place where the people of the east should put on the ihram. Tirmidhi and Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “The last of the towns of Islam to become a ruin will be Medina," Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Ibn Mas'ud used to say, “It pertains to the sunna to repeat the tashahhud quietly.” Abu Dawud and Tirmidhi transmitted it, and Tirmidhi said this is a hasan gharib tradition.

Abu Huraira reported God’s Messenger as saying, “If anyone invokes blessing on me once, God will bless him ten times.” Muslim transmitted it.

Ibn ‘Abbas reported God’s Messenger as saying, ‘‘The best of you are those whose shoulders give least annoyance in prayer." Abu Dawud transmitted it.

Ibn ‘Abbas said the Prophet’s recitation was loud enough for one who was in the inner chamber to hear it when he was in the house. Abu Dawud transmitted it.

Abu Sa’id al-Khudri reported the Prophet as saying, “There is no sadaqa payable on grain or dates till they reach five camel-loads.” Nasa’i transmitted it.

Samura b. Jundub said God’s messenger used to order them to deduct the sadaqa from what they prepared for trade. Abu Dawud transmitted it.

Abu Dharr reported God’s messenger as saying, “When you make soup put in a lot of water and be mindful of your neighbours.” Muslim transmitted it.

Umm Salama said the Prophet came to visit her when she was veiled and said, “Use one fold, not two.” Abu Dawud transmitted it.

‘Abdallah b. Mughaffal said God’s messenger forbade combing the hair except every second day. Tirmidhi, Abu Dawud and Nasa'i transmitted it.

ants, bees, hoopoes and sparrow-hawks. Abu Dawud and Darimi transmitted it.

Abu Huraira reported God’s messenger as saying, "None of you must drink standing, and if anyone forgets he must vomit." Muslim transmitted it.

‘A’isha said the water from as-Suqya was considered sweetest by the Prophet. It is said it was a well two days’ journey from Medina. Abu Dawud transmitted it.

Anas reported the Prophet as saying, “Use your property, your persons and your tongues in striving with the polytheists." Abu Dawud, Nasa’i and Darimi transmitted it.

As-Sa’ib b. Yazid told that the Prophet wore two coats of mail at the battle of Uhud as a double protection. Abu Dawud and Ibn Majah transmitted it.

Anas told that he and Abu Talha arrived with God’s Messenger who had Safiya riding behind him on his mount. Bukhari transmitted it.

Jabir reported the Prophet as saying, “The best time for a man to go in to his family on returning from a journey is at the beginning of the night.” Abu Dawud transmitted it.

Ibn ‘Umar said that in the time of God’s Messenger an army got food and honey in booty and a fifth was not taken from them. Abu Dawud transmitted it.

Abu Burda told on his father's authority that the Prophet said, "In jahannam there is a wadi called Habhab which every oppressor will inhabit." Tirmidhi transmitted it.

Abu Huraira reported God's messenger as saying, "A believer is held by God in more honour than some of His angels." Ibn Majah transmitted it.

He said the Prophet was taken at the age of sixty-three, Abu Bakr at the age of sixty-three, and `Umar at the age of sixty-three. Muslim transmitted it.

Abu Bakr reported God's messenger as saying, "We[*] do not leave an inheritance; what we leave is sadaqa." i.e., the prophet. (Bukhari and Muslim.)

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Laugh little. Much laughter kills the heart."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."

Abu Hurayra said, "I heard Abu'l-Qasim say, 'The best of you in Islam is the best of you in character when they possess understanding (of the deen)."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A person who is two-faced cannot be trusted."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give gifts and you will love one another."

Abu Nu'aym, who is Wahb, said, "I saw Ibn 'Umar and Ibn az-Zubayr making supplication, cupping their palms in front of their faces."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A believer is not hurt by the same stone twice."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who shoots at night is not one of us."

Allah’s Mesenger (saw) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]

Allah’s Messenger (saw) said, “Taking a bath on Friday is a must for every adult”. [Reported by As-Sab’a].

Abu Bakrah (RAA) narrated that the Messenger of Allah (P.B.U.H.) delivered a sermon to us on the Day of Nahr (sacrifice) (and the narrator mentioned the sermon.).’ Agreed upon.

Abu ad-Darda (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah hates the profligate and the obscene.” Related by At-Tirmidhi who graded it to be Sahih.

Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” Related by Muslim.

"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.

Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.” Ahmad and Tirmidhi transmitted it.

Abu Rafi' said, “I testify that I was roasting the inside of a sheep for God’s messenger, then he prayed without performing ablution.” Muslim transmitted it.

Jabir said that when the Prophet wished to relieve himself he went off where no one could see him. Abu Dawud transmitted it.

'Abdullah b. Sarjis reported God’s messenger as saying, "None of you must pass water in a [snake's] hole". Abu Dawud and Nasa'i transmitted it.

The tradition of Abu Huraira, “No days are dearer to God”, has been mentioned in the chapter on the sacrifices.* *Reference to the first ten days of the month of Dhul Hijjah.

Abu Huraira said he heard God's Messenger say, “Swearing produces a ready sale for a commodity, but blots out the blessing.” (Bukhari and Muslim.)

Abu Umama reported God’s Messenger as saying, “If anyone hoards grain for forty days and then gives it in sadaqa, that will not act as an atonement for him.” Razin transmitted it.

Abu Huraira reported God’s Messenger as saying, “One must not prevent his neighbour from fixing a beam in his wall.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “One who kills a man cannot inherit from him.” Tirmidhi and Ibn Majah transmitted it.

Jabir reported the Prophet as saying, “Any slave who marries without his master's permission is a fornicator.” Tirmidhi, Abu Dawud and Darimi transmitted it.

Jabir reported God’s Messenger as saying, “I will not forgive any-one who kills after accepting blood wit.” Abu Dawud transmitted it.

People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.

The Messenger of Allah (may peace be upon him) used to recite in the morning prayer from sixty to one hundred verses.

When Matar b. Najiya dominated Kufa he ordered Abu Ubaida to lead people in prayer, and the rest of the hadith is the same.

I heard Ibn 'Abbas saying that the Messenger of Allah (may peace be upon him) observed thirteen rak'ahs at night.

Exhort to recite" There is no god but Allah" to those of you who are dying.

" When (the month of) Ramadan begins."

"I heard the Messenger of Allah say: 'Allah has placed the truth on the tongue of 'Umar, and he speaks with that (truth).'"

"I heard Sa'd bin Abu Waqqas say: 'I am the first of the Arabs to shoot an arrow in the cause of Allah.'"

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"

"The Messenger of Allah said: 'One of the best kinds of intercession is interceding between two people concerning marriage."'

"The Messenger of Allah (SAW) cursed the one who separates a mother and her child, or a brother from his brother."

Be moderate in seeking worldly things, for everyone will be facilitated for which he was created."

“The last words of the Prophet (SAW) were: The prayer; and those whom your right hands prossess.”

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”

“The Prophet (saw) said to me, when I was eating: ‘Say the Name of Allah, the Glorified and Exalted.’”

“When you make broth, add more water and give some to your neighbor.”

“The Messenger of Allah (saw) forbade tipping up water skins in order to drink from their mouths.”

“The oen who serves water to others should be the last one to drink from it.”

It was narrated from Ibn Abu Rafi’, from his father, from his grandfather, that the Prophet (saw) killed a scorpion while he was praying.

“The Messenger of Allah (SAW) said: ‘Urge your dying ones to say: “La ilaha illallah.”

It was narrated from Abu Sa’eed that the Messenger of Allah (SAW) was brought into his grave from the direction of the Qiblah, and he was placed in his grave gently.

"The Prophet prohibited that a man should touch his penis with his right hand."

"I have not seen anyone who hastened Zuhr more than Allah's Messenger nor Abu Bakr, nor Umar."

The Prophet (PBUH) said, "Perform Witr prayer before dawn."

[Muslim].

The Messenger of Allah (PBUH) prohibited from presenting a drawn sword to another."

[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (SAW) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.

"The Prophet (SAW) did not die until most of his prayers were offered sitting down."