Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1021 |
In-book reference | : Book 42, Hadith 58 |
English translation | : Book 42, Hadith 1021 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1201 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Book 49, Hadith 1201 |
Arabic reference | : Book 31, Hadith 7108 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 165 |
In-book reference | : Book 1, Hadith 159 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3008 |
In-book reference | : Book 11, Hadith 242 |
Reference | : Mishkat al-Masabih 3392 |
In-book reference | : Book 14, Hadith 11 |
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 919 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 2002 |
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Sha'bi reported that the Messenger of Allah (may peace be upon him) observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said:
Reference | : Sahih Muslim 954a |
In-book reference | : Book 11, Hadith 89 |
USC-MSA web (English) reference | : Book 4, Hadith 2084 |
(deprecated numbering scheme) |
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شَيْبَانَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، فَذَكَرَ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 84 |
In-book reference | : Introduction, Hadith 84 |
English translation | : Vol. 1, Book 1, Hadith 84 |
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 700 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 700 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2981 |
In-book reference | : Book 25, Hadith 100 |
English translation | : Vol. 4, Book 25, Hadith 2981 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1270 |
In-book reference | : Book 5, Hadith 468 |
English translation | : Vol. 1, Book 5, Hadith 1270 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3961 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 5, Book 36, Hadith 3961 |
Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 58 |
In-book reference | : Book 1, Hadith 55 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 814 |
In-book reference | : Book 5, Hadith 244 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 882 |
In-book reference | : Book 5, Hadith 311 |
Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 1210 |
In-book reference | : Book 5, Hadith 618 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, 'He is your paternal uncle, so give him permission.' So I said, 'Messenger of Allah! The woman nursed me not the man.' He said, 'He is your paternal uncle, so let him enter.' "
A'isha said, "That was after the veil had been imposed on us."
A'isha added, "What is haram by birth is made haram by suckling."
Sunnah.com reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Book 30, Hadith 2 |
Arabic reference | : Book 30, Hadith 1276 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, "I was with Abdullah ibn Umar and an artisan came to him and said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.' Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar, and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.' "
USC-MSA web (English) reference | : Book 31, Hadith 31 |
Arabic reference | : Book 31, Hadith 1322 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
USC-MSA web (English) reference | : Book 38, Hadith 8 |
Arabic reference | : Book 38, Hadith 1473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 117 |
In-book reference | : Book 1, Hadith 117 |
English translation | : Vol. 1, Book 1, Hadith 117 |
Narrated Ibn `Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
Reference | : Sahih al-Bukhari 4653 |
In-book reference | : Book 65, Hadith 175 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 176 |
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Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
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Narrated Khalid bin Sa`d:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."
Reference | : Sahih al-Bukhari 5687 |
In-book reference | : Book 76, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 591 |
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Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them.
Reference | : Sahih al-Bukhari 5799 |
In-book reference | : Book 77, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 691 |
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Narrated Anas:
A bedouin came to the Prophet and said, "O Allah's Apostle! When will The Hour be established?" The Prophet said, "Wailaka (Woe to you), What have you prepared for it?" The bedouin said, "I have not prepared anything for it, except that I love Allah and H is Apostle." The Prophet said, "You will be with those whom you love." We (the companions of the Prophet ) said, "And will we too be so? The Prophet said, "Yes." So we became very glad on that day. In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. The Prophet said. "If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established."
Reference | : Sahih al-Bukhari 6167 |
In-book reference | : Book 78, Hadith 193 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 188 |
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Narrated Abu Huraira:
Allah's Apostle said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he."
Reference | : Sahih al-Bukhari 6403 |
In-book reference | : Book 80, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 412 |
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Narrated `Abdullah bin 'Amir bin Rabi`a:
`Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So `Umar returned from Sargh.
Reference | : Sahih al-Bukhari 6973 |
In-book reference | : Book 90, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 103 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1410 |
In-book reference | : Book 15, Hadith 3 |
Narrated 'Ubaidullah bin `Abdullah:
`Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an ) which has been revealed to you.
Reference | : Sahih al-Bukhari 7523 |
In-book reference | : Book 97, Hadith 148 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 614 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 486 |
In-book reference | : Book 8, Hadith 133 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2778 |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
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Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "People used to be given bonuses from the Khumus."
Malik said, "That is the best of what I have heard on the matter."
Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, "That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, gave bonuses in all his raids. I have only heard that he gave bonuses in one of them, namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it."
USC-MSA web (English) reference | : Book 21, Hadith 20 |
Arabic reference | : Book 21, Hadith 981 |
Ibn Quhzādh said I heard Wahb bin Zam’ah mentioning about Sufyān bin Abd il-Mālik, he said, Abd Allah –meaning Ibn al-Mubārak- said: ‘I saw Rawh bin Ghutayf, the companion of blood the amount of a Dirham , and I took a seat in one of his audiences. Then I began to become ashamed for my companions to see me sitting with him while his Ḥadīth are disapproved of.’
قَالَ ابْنُ قُهْزَاذَ وَسَمِعْتُ وَهْبَ بْنَ زَمْعَةَ، يَذْكُرُ عَنْ سُفْيَانَ بْنِ عَبْدِ الْمَلِكِ، قَالَ قَالَ عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ رَأَيْتُ رَوْحَ بْنَ غُطَيْفٍ صَاحِبَ " الدَّمِ قَدْرِ الدِّرْهَمِ " وَجَلَسْتُ إِلَيْهِ مَجْلِسًا فَجَعَلْتُ أَسْتَحْيِي مِنْ أَصْحَابِي أَنْ يَرَوْنِي جَالِسًا مَعَهُ كُرْهَ حَدِيثِهِ .
Reference | : Sahih Muslim Introduction 42 |
In-book reference | : Introduction, Narration 41 |
Reference | : Sahih Muslim Introduction 58 |
In-book reference | : Introduction, Narration 57 |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
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Narrated Az-Zuhri from Malik bin Aus:
That the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Malik bin Aus narrated from `Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for gold is Riba (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount."
Reference | : Sahih al-Bukhari 2134 |
In-book reference | : Book 34, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 344 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3054 |
In-book reference | : Book 24, Hadith 437 |
English translation | : Vol. 3, Book 24, Hadith 3056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3478 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 27, Hadith 3508 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3498 |
In-book reference | : Book 27, Hadith 110 |
English translation | : Vol. 4, Book 27, Hadith 3528 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4068 |
In-book reference | : Book 37, Hadith 103 |
English translation | : Vol. 5, Book 37, Hadith 4073 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4134 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 4139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4775 |
In-book reference | : Book 45, Hadith 70 |
English translation | : Vol. 5, Book 45, Hadith 4779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4857 |
In-book reference | : Book 45, Hadith 152 |
English translation | : Vol. 5, Book 45, Hadith 4861 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4900 |
In-book reference | : Book 46, Hadith 31 |
English translation | : Vol. 5, Book 46, Hadith 4904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4901 |
In-book reference | : Book 46, Hadith 32 |
English translation | : Vol. 5, Book 46, Hadith 4905 |
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1253 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Vol. 1, Book 12, Hadith 1253 |
From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1260 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 1, Book 12, Hadith 1260 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3462 |
In-book reference | : Book 48, Hadith 93 |
English translation | : Vol. 6, Book 45, Hadith 3462 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3490 |
In-book reference | : Book 48, Hadith 121 |
English translation | : Vol. 6, Book 45, Hadith 3490 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3526 |
In-book reference | : Book 48, Hadith 157 |
English translation | : Vol. 6, Book 45, Hadith 3526 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604d |
In-book reference | : Book 48, Hadith 238 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2624 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Vol. 5, Book 38, Hadith 2624 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3733 |
In-book reference | : Book 49, Hadith 130 |
English translation | : Vol. 1, Book 46, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3644 |
In-book reference | : Book 30, Hadith 34 |
English translation | : Vol. 4, Book 30, Hadith 3674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3142 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Vol. 1, Book 25, Hadith 3144 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 344 |
In-book reference | : Book 48, Hadith 3 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 418 |
In-book reference | : Book 2, Hadith 271 |
English translation | : Vol. 1, Book 2, Hadith 418 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 508 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 833 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 2, Book 4, Hadith 833 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1061 |
In-book reference | : Book 10, Hadith 97 |
English translation | : Vol. 2, Book 5, Hadith 1061 |
Reference | : Jami` at-Tirmidhi 2136 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Vol. 4, Book 6, Hadith 2136 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2205 |
In-book reference | : Book 33, Hadith 48 |
English translation | : Vol. 4, Book 7, Hadith 2205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2227 |
In-book reference | : Book 33, Hadith 70 |
English translation | : Vol. 4, Book 7, Hadith 2227 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2299 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Vol. 4, Book 9, Hadith 2299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2337 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 4, Book 10, Hadith 2337 |
'Amir b. Rabi'ah reported:
Reference | : Sahih Muslim 2219d |
In-book reference | : Book 39, Hadith 139 |
USC-MSA web (English) reference | : Book 26, Hadith 5506 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2279b |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5657 |
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Masruq reported:
Reference | : Sahih Muslim 2464a |
In-book reference | : Book 44, Hadith 164 |
USC-MSA web (English) reference | : Book 31, Hadith 6024 |
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Masruq reported:
Reference | : Sahih Muslim 2464b |
In-book reference | : Book 44, Hadith 165 |
USC-MSA web (English) reference | : Book 31, Hadith 6025 |
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Narrated Az-Zuhri:
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, `Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
Reference | : Sahih al-Bukhari 2352 |
In-book reference | : Book 42, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 542 |
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Narrated Ibn `Umar:
When `Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, `Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."
Reference | : Sahih al-Bukhari 2772 |
In-book reference | : Book 55, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 33 |
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Narrated Ibn `Abbas:
The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).
Reference | : Sahih al-Bukhari 3095 |
In-book reference | : Book 57, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 327 |
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Narrated Rabi`a bin Abi `Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
Reference | : Sahih al-Bukhari 3547 |
In-book reference | : Book 61, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 747 |
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Narrated Ibn `Abbas:
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)
Reference | : Sahih al-Bukhari 4498 |
In-book reference | : Book 65, Hadith 25 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 25 |
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Narrated `Aisha:
Allah's Apostle recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."
Reference | : Sahih al-Bukhari 4547 |
In-book reference | : Book 65, Hadith 70 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 70 |
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The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2971 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Book 19, Hadith 2965 |
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 598 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Book 2, Hadith 598 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1456 |
In-book reference | : Book 8, Hadith 41 |
English translation | : Book 8, Hadith 1451 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1042 |
In-book reference | : Book 4, Hadith 460 |
Reference | : Mishkat al-Masabih 5943 |
In-book reference | : Book 29, Hadith 199 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 561 |
In-book reference | : Book 3, Hadith 257 |
Anas b. Malik reported that a person entered the mosque through the door situated on theside of Daral-Qada' during Friday (prayer) and the messenger of Allah (may peace be upon him) was delivering the sermon while standing. He came and stood in front of the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 897a |
In-book reference | : Book 9, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1955 |
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Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1000a |
In-book reference | : Book 12, Hadith 55 |
USC-MSA web (English) reference | : Book 5, Hadith 2188 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, "By Allah! You have killed him." They said, "By Allah! We have not killed him!" Then he made for his people and mentioned that to them. Then he, his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set out. Muhayyisa began to speak, as he had been at Khaybar. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "The greater first, the greater first," meaning in age. So Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may Allah bless him and grant him peace, said, "Either they pay your companion's blood-money or we will declare war against them." The Messenger of Allah, may Allah bless him and grant him peace, wrote that to them and they wrote, "By Allah, we did not kill him!" The Messenger of Allah, may Allah bless him and grant him peace, said to Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the blood of your companion?" They said, "No." He said, "Shall the jews swear to you?" They said, "But they are not muslims." The Messenger of Allah, may Allah bless him and grant him peace, gave blood-money from his own property, and sent them one hundred camels to their house.
Sahl added, "A red camel among them kicked me."
Sunnah.com reference | : Book 44, Hadith 1 |
USC-MSA web (English) reference | : Book 44, Hadith 1 |
Arabic reference | : Book 44, Hadith 1599 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 131 |
In-book reference | : Book 1, Hadith 131 |
English translation | : Vol. 1, Book 1, Hadith 131 |
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
Reference | : Sahih al-Bukhari 5763 |
In-book reference | : Book 76, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 658 |
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Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
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[Muslim].
فهذه الأحاديث في النهي، وجاء في الإباحة أحاديث كثيرة صحيحة.
قال العلماء: وطريق الجمع بين الأحاديث أن يقال: إن كان الممدوح عنده كمال إيمان ويقين، ورياضة نفس، ومعرفة تامة بحيث لا يفتن، ولا يغتر بذلك، ولا تلعب به نفسه، فليس بحرام ولا مكروه، وإن خيف عليه شيء من هذه الأمور، كره مدحه في وجهه كراهة شديدة، وعلى هذا التفصيل تنزل الأحاديث المختلفة في ذلك. ومما جاء في الإباحة قوله صلى الله عليه وسلم لأبي بكر رضي الله عنه: “أرجو أن تكون منهم" أي من الذين يُدعون من جميع أبواب الجنة لدخولها، وفي الحديث الآخر: "لست منهم" أي: لست من الذين يُسبلون أُزرهم خيلاء. وقال صلى الله عليه وسلم لعمر رضي الله عنه: “ما رآك الشيطان سالكًا فجًا إلا سلك فجًا غير فجك” والأحاديث في الإباحة كثيرة، وقد ذكرت جملة من أطرافها في كتاب: "الأذكار".
Reference | : Riyad as-Salihin 1790 |
In-book reference | : Book 17, Hadith 280 |
Narrated Abu Laila bin `Abdullah bin `Abdur-Rahman bin Sahl:
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed him." Muhaiyisa then came back to his people and told them the story. He, his elder brother Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar, proceeded to speak, but the Prophet said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Apostle said, "The Jews should either pay the blood money of your (deceased) companion or be ready for war." After that Allah's Apostle wrote a letter to the Jews in that respect, and they wrote that they had not killed him. Then Allah's Apostle said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those she-camels were made to enter the house, one of them kicked me with its leg.
Reference | : Sahih al-Bukhari 7192 |
In-book reference | : Book 93, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 302 |
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