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Mishkat al-Masabih 1423
He said:
God’s Messenger led us in the prayer in time of danger and we drew up in two rows behind him with the enemy between us and the qibla. The Prophet said, "God is most great” and we all said it; then he bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row next him went down in prostration while the rear row stood facing the enemy; then when the Prophet finished the prostration and the row next him stood up, the rear row went down in prostration; then they stood up; then the rear row went to the front and the front row to the rear; then the Prophet bowed and we all bowed; then he raised his head after bowing and we all raised ours; then he and the row next him which had been in the rear in the first rak'a went down in prostration while the rear row stood facing the enemy; then when the Prophet and the row next him finished the prostration the rear row went down and prostrated them selves; then the Prophet, uttered the salutation and we all did so.
Muslim transmitted it.
وَعَن جَابر قَالَ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَكَبَّرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَبَّرْنَا جَمِيعًا ثُمَّ رَكَعَ وَرَكَعْنَا جَمِيعًا ثمَّ رفع رَأسه من الرُّكُوع ورفعنا جَمِيعًا ثُمَّ انْحَدَرَ بِالسُّجُودِ وَالصَّفُّ الَّذِي يَلِيهِ وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نَحْرِ الْعَدُوِّ فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السُّجُودَ وَقَامَ الصَّفُّ الَّذِي يَلِيهِ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ ثُمَّ قَامُوا ثُمَّ تَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ وَتَأَخَّرَ الْمُقَدَّمُ ثُمَّ رَكَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ من الرُّكُوع ورفعنا جَمِيعًا ثمَّ انحدر بِالسُّجُود وَالصَّفُّ الَّذِي يَلِيهِ الَّذِي كَانَ مُؤَخَّرًا فِي الرَّكْعَةِ الْأُولَى وَقَامَ الصَّفُّ الْمُؤَخَّرُ فِي نَحْرِ الْعَدو فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السُّجُودَ وَالصَّفُّ الَّذِي يَلِيهِ انْحَدَرَ الصَّفُّ الْمُؤَخَّرُ بِالسُّجُودِ فَسَجَدُوا ثُمَّ سَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَلَّمْنَا جَمِيعًا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1423 |
| In-book reference | : Book 4, Hadith 824 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5648
Abu Sa'id reported God's messenger as saying, "The lowliest of the inhabitants of paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiya[1] and San'a'[2] will be set up." By the same isnad he said, "Those who are to go to paradise who die whether young or old will come into paradise aged thirty and never grow older. The same applies to those who will go to hell." By the same isnad he said, "They will wear crowns the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in paradise wishes a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq b. Ibrahim said regarding this tradition that when a believer in paradise wishes a child it will come in a moment, "But he will not wish one."
To the NE of the Lake of Tiberias.
Capital of the Yemen.
Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «وَمَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ لَا يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «إِنَّ عليهمُ التيجانَ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ والمغربِ»
وَبِهَذَا الإِسناد قَالَ (صَحِيح لغيره)
: «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يُشْتَهَى» وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي هَذَا الْحَدِيثِ: إِذَا اشْتَهَى الْمُؤْمِنُ فِي الْجَنَّةِ الْوَلَدَ كَانَ فِي سَاعَة وَلَكِن لَا يَشْتَهِي (قَول اسحاق لَيْسَ من الحَدِيث)
رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب. روى ابْن مَاجَه الرَّابِعَة والدارمي الْأَخِيرَة
| Reference | : Mishkat al-Masabih 5648 |
| In-book reference | : Book 28, Hadith 120 |
Mishkat al-Masabih 5752, 5753
`Ata' b. Yasar told that he met `Abdallah b. `Amr b. al- `As and asked him to inform him of the description of God's messenger given in the Torah. He agreed, swearing by God that he was certainly described in the Torah by part of the description of him given in the Qur'an when it says, "0 prophet, We have sent you as a witness, a bearer of good tidings, and a warner[1], and a guard for the common people. You are my servant and my messenger; I have, called you the one who trusts, not harsh or rough, nor loud-voiced in the streets. He will not repulse evil with evil, but will- pardon and forgive, and God will not take him till He uses him to straighten the crooked creed so that people may say there is no god but God, and opens thereby blind eyes, deaf ears and hardened hearts[2]."
Quran; 33:45.
Reminiscent of Isaiah 42; 1-4.
Bukhari transmitted it, and Darimi also gives something to the same effect on the authority of `Ata who gave as his authority Ibn Salam.
وَعَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قُلْتُ: أَخْبِرْنِي عَنْ صِفَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ قَالَ: أَجَلْ وَاللَّهِ إِنَّهُ لموصوف بِبَعْض صفتِه فِي القرآنِ: (يَا أيُّها النبيُّ إِنَّا أرسلناكَ شَاهدا ومُبشِّراً وَنَذِيرا)
وحِرْزا للاُمِّيّينَ أَنْت بعدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا: لَا إِلَهَ إِلَّا اللَّهُ وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا. رَوَاهُ الْبُخَارِيُّ
وَكَذَا الدَّارِمِيُّ عَنْ عَطَاءٍ عَنِ ابْنِ سَلَامٍ نَحْوَهُ
| Reference | : Mishkat al-Masabih 5752, 5753 |
| In-book reference | : Book 29, Hadith 14 |
Sahih al-Bukhari 1423
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 1423 |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
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Mishkat al-Masabih 1562
Sa'd said that when the Prophet was asked which people suffered the greatest affliction he replied, “The prophets, then those who come next to them, then those who come next to them. A man is afflicted in keeping with his religion; if he is firm in his religion his trial is severe, but if there is weakness in his religion it is made light for him, and it continues like that till he walks on the earth having no sin.”
Tirmidhi, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
وَعَنْ سَعْدٍ قَالَ: سُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ: «الْأَنْبِيَاء ثمَّ الْمثل فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ صلبا فِي دينه اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ هُوِّنَ عَلَيْهِ فَمَا زَالَ كَذَلِكَ حَتَّى يَمْشِيَ على الأَرْض مَال ذَنْبٌ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1562 |
| In-book reference | : Book 5, Hadith 40 |
Sahih al-Bukhari 6920
Narrated `Abdullah bin `Amr:
A bedouin came to the Prophet and said, "O Allah's Apostle! What are the biggest sins?: The Prophet said, "To join others in worship with Allah." The bedouin said, "What is next?" The Prophet said, "To be undutiful to one's parents." The bedouin said "What is next?" The Prophet said "To take an oath 'Al-Ghamus." The bedouin said, "What is an oath 'Al-Ghamus'?" The Prophet said, "The false oath through which one deprives a Muslim of his property (unjustly).
حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، أَخْبَرَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ قَالَ " الإِشْرَاكُ بِاللَّهِ ". قَالَ ثُمَّ مَاذَا قَالَ " ثُمَّ عُقُوقُ الْوَالِدَيْنِ ". قَالَ ثُمَّ مَاذَا قَالَ " الْيَمِينُ الْغَمُوسُ ". قُلْتُ وَمَا الْيَمِينُ الْغَمُوسُ قَالَ " الَّذِي يَقْتَطِعُ مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا كَاذِبٌ ".
| Reference | : Sahih al-Bukhari 6920 |
| In-book reference | : Book 88, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 55 |
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Riyad as-Salihin 1289
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
A man came to the Messenger of Allah (PBUH) and said, "Who is the best among men?" He (PBUH) replied, "A believer who strives in the way of Allah with his wealth and life." The man asked again, "Who is next to him (in excellence)?" He (PBUH) said, "Next to him is a man who is engaged in worshipping his Rubb in a mountain valley, leaving the people secure from his mischief."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: أتى رجل رسول الله صلى الله عليه وسلم فقال: أي الناس أفضل؟ قال: "مؤمن يجاهد بنفسه وماله في سبيل الله" قال: ثم من؟ قال: "مؤمن في شعب من الشعاب يعبد الله ويدع الناس من شره" ((متفق عليه))
| Reference | : Riyad as-Salihin 1289 |
| In-book reference | : Book 11, Hadith 5 |
Sahih al-Bukhari 7520
Narrated `Abdullah:
I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ. قُلْتُ ثُمَّ أَىّ قَالَ " ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ ". قُلْتُ ثُمَّ أَىّ قَالَ " ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ ".
| Reference | : Sahih al-Bukhari 7520 |
| In-book reference | : Book 97, Hadith 145 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 611 |
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Sahih al-Bukhari 527
Narrated `Abdullah:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ الْوَلِيدُ بْنُ الْعَيْزَارِ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ حَدَّثَنَا صَاحِبُ، هَذِهِ الدَّارِ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ " الصَّلاَةُ عَلَى وَقْتِهَا ". قَالَ ثُمَّ أَىُّ قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قَالَ ثُمَّ أَىُّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 527 |
| In-book reference | : Book 9, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 505 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2918
Muhammad bin Abdullah bin As-Saib narrated from his father that:
he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: "Have you head that the Messenger of Allah used to pray here?" He said: "Yes." So he went forward and prayed. (Daif)
Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا السَّائِبُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُودُ ابْنَ عَبَّاسٍ وَيُقِيمُهُ عِنْدَ الشُّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الرُّكْنَ الَّذِي يَلِي الْحَجَرَ مِمَّا يَلِي الْبَابَ فَقَالَ ابْنُ عَبَّاسٍ أَمَا أُنْبِئْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي هَا هُنَا فَيَقُولُ نَعَمْ فَيَتَقَدَّمُ فَيُصَلِّي .
| Reference | : Sunan an-Nasa'i 2918 |
| In-book reference | : Book 24, Hadith 301 |
| English translation | : Vol. 3, Book 24, Hadith 2921 |
Sahih Muslim 1888 a
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:
Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ،
عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى
الله عليه وسلم فَقَالَ أَىُّ النَّاسِ أَفْضَلُ فَقَالَ " رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِمَالِهِ وَنَفْسِهِ
" قَالَ ثُمَّ مَنْ قَالَ " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ
" .
| Reference | : Sahih Muslim 1888a |
| In-book reference | : Book 33, Hadith 182 |
| USC-MSA web (English) reference | : Book 20, Hadith 4652 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4477
Narrated `Abdullah:
I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ، قُلْتُ ثُمَّ أَىُّ قَالَ " وَأَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ ". قُلْتُ ثُمَّ أَىُّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ".
| Reference | : Sahih al-Bukhari 4477 |
| In-book reference | : Book 65, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 4 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3887
Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white.
1. Raya.
2. Liwa’. The standard was larger than the banner.
Tirmidhi and Ibn Majah transmitted it.
قَالَ: كَانَتْ رَايَةُ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَوْدَاءَ وَلِوَاؤُهُ أبيضَ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3887 |
| In-book reference | : Book 19, Hadith 99 |
Hisn al-Muslim 198
Jazākallāhu khayra.
May Allah reward you with good.
Reference:
At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and
Sahihul-Jami' (no. 6244).
جَزاكَ اللهُ خَـيْراً
| Reference | : Hisn al-Muslim 198 |
Sunan an-Nasa'i 2495
It was narrated from Abu Hurairah that the Prophet said:
"The injuries caused by the beast are without liability, [2] and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2495 |
| In-book reference | : Book 23, Hadith 61 |
| English translation | : Vol. 3, Book 23, Hadith 2797 |
Jami` at-Tirmidhi 2173
An-Nu'man bin Bashir narrated that the Messenger of Allah (s.a.w) said:
"The parable of the one who upholds Allah's laws and the one who breaches them, is that of a people who drew lots on a ship at sea. Some of them got the upper part, and some of them the lower part. Those on the lower part ascended to get water, spilling it upon those upper part. So those in the upper part say: 'We will not leave you to come up here and bother us.' Then those on the lower part say: 'We should make a hole in the lower part, so we can get water.' If they take them by the hand and stop them, then they will save all of them, and if they leave them, they will all drown."'
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْقَائِمِ عَلَى حُدُودِ اللَّهِ وَالْمُدْهِنِ فِيهَا كَمَثَلِ قَوْمٍ اسْتَهَمُوا عَلَى سَفِينَةٍ فِي الْبَحْرِ فَأَصَابَ بَعْضُهُمْ أَعْلاَهَا وَأَصَابَ بَعْضُهُمْ أَسْفَلَهَا فَكَانَ الَّذِينَ فِي أَسْفَلِهَا يَصْعَدُونَ فَيَسْتَقُونَ الْمَاءَ فَيَصُبُّونَ عَلَى الَّذِينَ فِي أَعْلاَهَا فَقَالَ الَّذِينَ فِي أَعْلاَهَا لاَ نَدَعُكُمْ تَصْعَدُونَ فَتُؤْذُونَنَا فَقَالَ الَّذِينَ فِي أَسْفَلِهَا فَإِنَّا نَنْقُبُهَا مِنْ أَسْفَلِهَا فَنَسْتَقِي فَإِنْ أَخَذُوا عَلَى أَيْدِيهِمْ فَمَنَعُوهُمْ نَجَوْا جَمِيعًا وَإِنْ تَرَكُوهُمْ غَرِقُوا جَمِيعًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2173 |
| In-book reference | : Book 33, Hadith 16 |
| English translation | : Vol. 4, Book 7, Hadith 2173 |
Mishkat al-Masabih 1177
‘Umar said that he heard God’s Messenger say, “Four rak'as before the noon prayer after the sun has passed tne meridian are reckoned equivalent to a similar number at the dawn prayer.1 There is nothing which does not glorify God at that hour.” Then he recited, “Their shadows turn round from the right and the left prostrating themselves to God, and they are abject.”2
1. This is the literal translation, but commentators usually explain it as referring to night prayers at some time between midnight and dawn.
2. Al-Qur’an; 16:48
Tirmidhi and Baihaqi, in Shu'ab al- iman, transmitted it.
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " أَرْبَعُ رَكَعَاتٍ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلَاةِ السَّحَرِ. وَمَا مِنْ شَيْءٍ إِلَّا وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ ثُمَّ قَرَأَ: (يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لَهُ وهم داخرون)
رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1177 |
| In-book reference | : Book 4, Hadith 594 |
Hisn al-Muslim 97
A`ūdhu bikalimāti-llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
(Recite three times in Arabic in the evening.)
Reference:
Whoever recites this three times in the evening will be protected from
insect stings, Ahmad 2/ 290, An-Nasa'i, 'Amalul-Yawm wal-Laylah no. 590,
At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah's
(2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45,
At-Tirmidhi's report is good (Hasan).
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق
(ثلاث مرات إِذا أمسى)
| Reference | : Hisn al-Muslim 97 |
Jami` at-Tirmidhi 746
Aishah narrated:
"The Messenger of Allah would fast Saturdays, Sundays, and Mondays in one months, and Tuesdays, Wednesdays and Thursdays in the next month."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، وَمُعَاوِيَةُ بْنُ هِشَامٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنَ الشَّهْرِ السَّبْتَ وَالأَحَدَ وَالاِثْنَيْنِ وَمِنَ الشَّهْرِ الآخَرِ الثُّلاَثَاءَ وَالأَرْبِعَاءَ وَالْخَمِيسَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَرَوَى عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ وَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 746 |
| In-book reference | : Book 8, Hadith 65 |
| English translation | : Vol. 2, Book 3, Hadith 746 |
Sahih al-Bukhari 588
Narrated Abu Huraira:
Allah's Apostle forbade the offering of two prayers: -1. after the morning prayer till the sunrises. -2. after the `Asr prayer till the sun sets.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَتَيْنِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ.
| Reference | : Sahih al-Bukhari 588 |
| In-book reference | : Book 9, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 562 |
| (deprecated numbering scheme) |
Sahih Muslim 397 b
Abu Huraira reported:
A person entered the mosque and said prayer while the Messenger of Allah (may peace be upon him) was sitting in a nook (of the mosque), and the rest of the hadith is the same as mentioned above, but with this addition:" When you get up to pray, perform the ablution completely, and then turn towards the Qibla and recite takbir (Allah o Akbar =Allah is the Most Great)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةٍ وَسَاقَا الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَزَادَا فِيهِ
" إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ " .
| Reference | : Sahih Muslim 397b |
| In-book reference | : Book 4, Hadith 48 |
| USC-MSA web (English) reference | : Book 4, Hadith 782 |
| (deprecated numbering scheme) |
Hisn al-Muslim 234
--
The Prophet (SAW) performed Tawaf riding a camel. Every time he passed the corner (containing the Black Stone), he would point to it with something that he was holding and say:
Allāhu Akbar (Allah is the Most Great)!
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/476. See also 472. The
'something' that was referred to in this Hadith was a cane.
طَافَ النَّبيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَيْءٍ عِنْدَهُ وَكَبَّرَ
| Reference | : Hisn al-Muslim 234 |
Hisn al-Muslim 261
Allah's Messenger (SAW) said:
The most beloved words to Allah are four:
Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (SAW) said: The most beloved words to Allah are four:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great.
Reference:
Muslim 3/1685.
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
| Reference | : Hisn al-Muslim 261 |
Sunan Ibn Majah 3813
It was narrated that Abu Darda' said:
"The Messenger of Allah (SAW) said to me: 'You should recite Subhan-Allah, wal-Hamdu-Lillah, wa la ilahah illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, and Allah is the Most Great), for it sheds sins like the tree sheds its leaves.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" عَلَيْكَ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا - يَعْنِي - يَحْطُطْنَ الْخَطَايَا كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3813 |
| In-book reference | : Book 33, Hadith 157 |
| English translation | : Vol. 5, Book 33, Hadith 3813 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 604
It was narrated from `Ali (رضي الله عنه) that Fatimah came to the Prophet (ﷺ) to ask him for a servant. He said:
“Shall I not tell you of something that is better for you than that? Say Subhanallah thirty-three times, Allahu Akbar thirty-three times and Alhamdulillah thirty-three times; one of them thirty-four times.`
حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ فَاطِمَةَ، أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَخْدِمُهُ فَقَالَ أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ ذَلِكَ تُسَبِّحِينَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ ثَلَاثًا وَثَلَاثِينَ أَحَدُهَا أَرْبَعًا وَثَلَاثِينَ.
| Grade: | Lts isnad is Sahih, al-Bukhari (5362) and Muslim (2727)] (Darussalam) |
| Reference | : Musnad Ahmad 604 |
| In-book reference | : Book 5, Hadith 41 |
Sunan an-Nasa'i 547
It was narrated that Anas said:
"The Messenger of Allah (PBUH) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: 'Allahu Akbar! Khaibar is destroyed!' Twice. 'Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'" [1]
[1] As-Saffat 37:177
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ صَلاَةَ الصُّبْحِ بِغَلَسٍ وَهُوَ قَرِيبٌ مِنْهُمْ فَأَغَارَ عَلَيْهِمْ وَقَالَ
" اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ - مَرَّتَيْنِ - إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 547 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Vol. 1, Book 6, Hadith 548 |
Mishkat al-Masabih 2059
‘A'isha said that God’s messenger used to fast on Saturday, Sunday, and Monday one month, and on Tuesday, Wednesday, and Thursday the next.
Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنَ الشَّهْرِ السَّبْتَ وَالْأَحَدَ وَالِاثْنَيْنِ وَمِنَ الشَّهْرِ الآخر الثُّلَاثَاء وَالْأَرْبِعَاء وَالْخَمِيس. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2059 |
| In-book reference | : Book 7, Hadith 102 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 586
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to put my ring on the forefinger or the one next to it
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ السَّبَّاحَةِ أَوْ الَّتِي تَلِيهَا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 586 |
| In-book reference | : Book 5, Hadith 24 |
Sahih Muslim 2512
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying in a large gathering of the Muslims:
Should I not tell you of the best clans of the Ansar? They said: Allah's Messenger, (kindly) do this. Thereupon Allah's Messenger said: That is Banu Abd al-Ashhal. They said: Allah's Messenger, then next? He said: Banu Najjar. They again said: Allah's Messenger, then next? He said: Then of Banu Harith b. Khazraj. They then said: Allah's Messenger, then next? He said. Then of Banu Sa'ida. They said: Allah's Messenger, then next? He said: There is good in all the clans of the Ansar. It was upon this that Sa'd b. Ubida stood up in annoyance and said: Are we the last of the four as Allah's Messenger (may peace be upon him) has determined (the order of precedence) of their clans? He decided to talk with Allah's Messenger (may peace be upon him) on this issue, but the people Of his tribe said to him: Be seated, are you not happy with this that Allah's Messenger' (may peace be upon him) has mentioned your clan as one of the four (best) clans and those whom he left and did not mention (the order of their precedence) are more than those whom he mentioned? And Sa'd b. 'Ubada dropped the idea of talking to Allah's Messenger (may peace be upon him) (on this issue).
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ
بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَلَمَةَ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ
اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ
فِي مَجْلِسٍ عَظِيمٍ مِنَ الْمُسْلِمِينَ " أُحَدِّثُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ " . قَالُوا نَعَمْ يَا رَسُولَ
اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَنُو عَبْدِ الأَشْهَلِ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ
اللَّهِ قَالَ " ثُمَّ بَنُو النَّجَّارِ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ
" . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ بَنُو سَاعِدَةَ " . قَالُوا ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ
" ثُمَّ فِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . فَقَامَ سَعْدُ بْنُ عُبَادَةَ مُغْضَبًا فَقَالَ أَنَحْنُ آخِرُ الأَرْبَعِ
حِينَ سَمَّى رَسُولُ اللَّهِ صلى الله عليه وسلم دَارَهُمْ فَأَرَادَ كَلاَمَ رَسُولِ اللَّهِ صلى الله عليه
وسلم فَقَالَ لَهُ رِجَالٌ مِنْ قَوْمِهِ اجْلِسْ أَلاَ تَرْضَى أَنْ سَمَّى رَسُولُ اللَّهِ صلى الله عليه وسلم
دَارَكُمْ فِي الأَرْبَعِ الدُّورِ الَّتِي سَمَّى فَمَنْ تَرَكَ فَلَمْ يُسَمِّ أَكْثَرُ مِمَّنْ سَمَّى . فَانْتَهَى سَعْدُ ...
| Reference | : Sahih Muslim 2512 |
| In-book reference | : Book 44, Hadith 256 |
| USC-MSA web (English) reference | : Book 31, Hadith 6110 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4864
Narrated Ibn Masud:
During the lifetime of Allah's Apostle the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this miracle."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، وَسُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِرْقَتَيْنِ، فِرْقَةً فَوْقَ الْجَبَلِ وَفِرْقَةً دُونَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اشْهَدُوا ".
| Reference | : Sahih al-Bukhari 4864 |
| In-book reference | : Book 65, Hadith 385 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 387 |
| (deprecated numbering scheme) |
Hisn al-Muslim 186
Innī ṣā'im,
innī ṣā'im.
I am fasting.
I am fasting.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.
إِنِّي صَائِمٌ،
إِنِّي صَائِمٌ
| Reference | : Hisn al-Muslim 186 |
Sunan Ibn Majah 3018
It was
narrated that ‘Aishah said:
“The Quraish said: ‘We are the
neighbors of the House and we do not leave the sanctuary.’ Allah
said:
‘Then depart from the place whence all the people depart.’”
[2:199]
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَتْ قُرَيْشٌ نَحْنُ قَوَاطِنُ الْبَيْتِ لاَ نُجَاوِزُ الْحَرَمَ . فَقَالَ اللَّهُ عَزَّ وَجَلَّ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3018 |
| In-book reference | : Book 25, Hadith 137 |
| English translation | : Vol. 4, Book 25, Hadith 3018 |
Al-Adab Al-Mufrad 633
Anas ibn Malik was told, "Your brothers have come to you from Basra
(and that day he was at the zawiyya) wanting for you to make supplication
to Allah for them." He said, "O Allah, forgive them and show mercy to them.
Give them good in this world and good in the Next World and protect them
from the punishment of the Fire." They asked him to say more and he said
repeated the same thing. He said, "If you are given this, you have been
given the good of this world and the Next."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللهِ الرُّومِيُّ قَالَ: أَخْبَرَنِي أَبِي، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قِيلَ لَهُ: إِنَّ إِخْوَانَكَ أَتَوْكَ مِنَ الْبَصْرَةِ، وَهُوَ يَوْمَئِذٍ بِالزَّاوِيَةِ، لِتَدْعُوَ اللَّهَ لَهُمْ، قَالَ: اللَّهُمَّ اغْفِرْ لَنَا، وَارْحَمْنَا، وَآتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ، فَاسْتَزَادُوهُ، فَقَالَ مِثْلَهَا، فَقَالَ: إِنْ أُوتِيتُمْ هَذَا، فَقَدْ أُوتِيتُمْ خَيْرَ الدُّنْيَا وَالآخِرَةِ.
| Reference | : Al-Adab Al-Mufrad 633 |
| In-book reference | : Book 31, Hadith 30 |
| English translation | : Book 31, Hadith 633 |
Sahih Muslim 1134 a
Ibn 'Abbas reported that when the Messenger of Allah (may peace be upon him) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:
Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (may peace be upon him) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (may peace be upon him) died before the advent of the next year.
وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، أَنَّهُ سَمِعَ أَبَا غَطَفَانَ بْنَ طَرِيفٍ الْمُرِّيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ، بْنَ عَبَّاسٍ - رضى الله عنهما - يَقُولُ حِينَ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ عَاشُورَاءَ وَأَمَرَ بِصِيَامِهِ قَالُوا يَا رَسُولَ اللَّهِ إِنَّهُ يَوْمٌ تُعَظِّمُهُ الْيَهُودُ وَالنَّصَارَى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَإِذَا كَانَ الْعَامُ الْمُقْبِلُ - إِنْ شَاءَ اللَّهُ - صُمْنَا الْيَوْمَ التَّاسِعَ " . قَالَ فَلَمْ يَأْتِ الْعَامُ الْمُقْبِلُ حَتَّى تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih Muslim 1134a |
| In-book reference | : Book 13, Hadith 172 |
| USC-MSA web (English) reference | : Book 6, Hadith 2528 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 26
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَفْضَلُ فَقَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 26 |
| In-book reference | : Book 2, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
| (deprecated numbering scheme) |
Sahih Muslim 1888 b
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ،
بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ أَىُّ النَّاسِ أَفْضَلُ يَا رَسُولَ اللَّهِ قَالَ " مُؤْمِنٌ
يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ
الشِّعَابِ يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Reference | : Sahih Muslim 1888b |
| In-book reference | : Book 33, Hadith 183 |
| USC-MSA web (English) reference | : Book 20, Hadith 4653 |
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Sahih al-Bukhari 2782
Narrated `Abdullah bin Masud:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ الْوَلِيدَ بْنَ الْعَيْزَارِ، ذَكَرَ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ـ رضى الله عنه ـ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَفْضَلُ قَالَ " الصَّلاَةُ عَلَى مِيقَاتِهَا ". قُلْتُ ثُمَّ أَىٌّ. قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قُلْتُ ثُمَّ أَىٌّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". فَسَكَتُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 2782 |
| In-book reference | : Book 56, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 41 |
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Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2
1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa.
2. See Al-Qur’an, 83:18 ff.
Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 728 |
| In-book reference | : Book 4, Hadith 157 |
Mishkat al-Masabih 861
Jabir said that God’s Messenger came out to his companions and recited to them Sura ar-Rahman1 from beginning to end, but they remained silent. He then said:
I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, "Then which of the favours of your Lord do you deny?” they replied, "We deny none of Thy favours, O our Lord. To Thee be the praise.”
1. Al-Qur’an; 55.
2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if.
Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابه فَقَرَأَ عَلَيْهِم سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ: «لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ على قَوْله (فَبِأَي آلَاء رَبكُمَا تُكَذِّبَانِ)
قَالُوا لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 861 |
| In-book reference | : Book 4, Hadith 285 |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |
Sahih al-Bukhari 4205
Narrated Abu Musa Al-Ash`ari:
When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O `Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ لَمَّا غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ ـ أَوْ قَالَ لَمَّا تَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم ـ أَشْرَفَ النَّاسُ عَلَى وَادٍ، فَرَفَعُوا أَصْوَاتَهُمْ بِالتَّكْبِيرِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْبَعُوا عَلَى أَنْفُسِكُمْ، إِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، إِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا وَهْوَ مَعَكُمْ ". وَأَنَا خَلْفَ دَابَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَنِي وَأَنَا أَقُولُ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، فَقَالَ لِي " يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ. قَالَ " أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ". قُلْتُ بَلَى يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي. قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ".
| Reference | : Sahih al-Bukhari 4205 |
| In-book reference | : Book 64, Hadith 245 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 516 |
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Sunan Abi Dawud 2451
Narrated Hafsah, Ummul Mu'minin:
The apostle of Allah (saws) used to fast three days every month: Monday, Thursday and Monday in the next week.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ سَوَاءٍ الْخُزَاعِيِّ، عَنْ حَفْصَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ الاِثْنَيْنِ وَالْخَمِيسِ وَالاِثْنَيْنِ مِنَ الْجُمُعَةِ الأُخْرَى .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2451 |
| In-book reference | : Book 14, Hadith 139 |
| English translation | : Book 13, Hadith 2445 |
Mishkat al-Masabih 2620
He said that God's messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian.
Bukhari and Muslim.
وَعَنْهُ قَالَ: رَمَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَمْرَةَ يَوْمَ النَّحْرِ ضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَإِذَا زَالَتِ الشَّمْسُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2620 |
| In-book reference | : Book 10, Hadith 112 |
Mishkat al-Masabih 4320
Ibn ‘Umar reported God’s messenger as saying, “Only he who has no portion in the next world wears silk in this world."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4320 |
| In-book reference | : Book 22, Hadith 14 |
Mishkat al-Masabih 4390
‘Ali, pointing to the middle finger and the one next it, said, “God’s messenger forbade me to wear a signet-ring on this finger of mine or on this.”
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم إِن أَتَخَتَّمَ فِي إِصْبَعِي هَذِهِ أَوْ هَذِهِ قَالَ: فَأَوْمَأَ إِلَى الْوُسْطَى وَالَّتِي تَلِيهَا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4390 |
| In-book reference | : Book 22, Hadith 81 |
Sunan Abi Dawud 671
Narrated Anas ibn Malik:
The Prophet (saws) said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَطَاءٍ - عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ثُمَّ الَّذِي يَلِيهِ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 671 |
| In-book reference | : Book 2, Hadith 281 |
| English translation | : Book 2, Hadith 671 |
Sahih Muslim 2353 a
'Ammar, the freed slave of Banu Hashim, reported:
I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (may peace be upon him). He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Medina.
وَحَدَّثَنِي ابْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ
عَمَّارٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمْ أَتَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم
يَوْمَ مَاتَ فَقَالَ مَا كُنْتُ أَحْسِبُ مِثْلَكَ مِنْ قَوْمِهِ يَخْفَى عَلَيْهِ ذَاكَ - قَالَ - قُلْتُ إِنِّي قَدْ سَأَلْتُ
النَّاسَ فَاخْتَلَفُوا عَلَىَّ فَأَحْبَبْتُ أَنْ أَعْلَمَ قَوْلَكَ فِيهِ . قَالَ أَتَحْسُبُ قَالَ قُلْتُ نَعَمْ . قَالَ
أَمْسِكْ أَرْبَعِينَ بُعِثَ لَهَا خَمْسَ عَشْرَةَ بِمَكَّةَ يَأْمَنُ وَيَخَافُ وَعَشْرَ مِنْ مُهَاجَرِهِ إِلَى الْمَدِينَةِ
.
| Reference | : Sahih Muslim 2353a |
| In-book reference | : Book 43, Hadith 158 |
| USC-MSA web (English) reference | : Book 30, Hadith 5805 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 19
Abdullāh b. Masʿūd said, “Everything has a peak (i.e., pinnacle) and the peak of the Qur’an is al-Baqarah.”
Reference:
Sunan ad-Darimi 2179. Al-Silsilah al-Ṣaḥīḥah, 135/2.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ: إِنَّ لِكُلِّ شَيْءٍ سَنَامًا وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ.
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 814
It was
narrated from Abu Hurairah that the Prophet (saw) used to
start his
recitation with ‘All the praises and thanks are to Allah,
the Lord
of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ [1:2]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَبَكْرُ بْنُ خَلَفٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا بِشْرُ بْنُ رَافِعٍ، عَنْ أَبِي عَبْدِ اللَّهِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 814 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Vol. 1, Book 5, Hadith 814 |
Jami` at-Tirmidhi 3597
Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah (saws) said:
“That I should say: ‘Glory is to Allah (Subḥān Allāh).’ ‘All praise is due to Allah (Al-ḥamdulillāh),’ ‘None has the right to be worshipped by Allah (Lā ilāha illallāh),’ and ‘Allah is the greatest (Allāhu akbar)’ is more beloved to me than all that the sun has risen over.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3597 |
| In-book reference | : Book 48, Hadith 228 |
| English translation | : Vol. 6, Book 46, Hadith 3597 |
Jami` at-Tirmidhi 1521
Narrated Jabir bin 'Abdullah:
"I attended the Eid Al-Adha' with the Prophet (saws) at the Musalla. When he finished his Khutbah, he descended from his Minbar and was given a male sheep. The Messenger of Allah (saws) slaughtered it with his hand and said: 'Bismillah, Wa Allahu Akbar, this from me and whoever does not slaughter from my Ummah.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الأَضْحَى بِالْمُصَلَّى فَلَمَّا قَضَى خُطْبَتَهُ نَزَلَ عَنْ مِنْبَرِهِ فَأُتِيَ بِكَبْشٍ فَذَبَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ وَقَالَ
" بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ يَقُولَ الرَّجُلُ إِذَا ذَبَحَ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ . وَالْمُطَّلِبُ بْنُ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ يُقَالُ إِنَّهُ لَمْ يَسْمَعْ مِنْ جَابِرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1521 |
| In-book reference | : Book 19, Hadith 33 |
| English translation | : Vol. 3, Book 17, Hadith 1521 |
Sahih Muslim 811 b
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Apostle of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ " .
| Reference | : Sahih Muslim 811b |
| In-book reference | : Book 6, Hadith 315 |
| USC-MSA web (English) reference | : Book 4, Hadith 1770 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1094
He reported God’s Messenger as saying, "Complete the front row, then the one that comes next, and if there is any incompleteness let it be in the last row.”
Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ثُمَّ الَّذِي يَلِيهِ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفّ الْمُؤخر» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1094 |
| In-book reference | : Book 4, Hadith 511 |
Mishkat al-Masabih 4316, 4317, 4318, 4319
‘Umar, Anas, Ibn az-Zubair and Abu Umama reported the Prophet as saying, *“He who wears silk in this world will not wear it in the next."
(Bukhari and Muslim.)
وعن عمر وأنس وابن الزبير وأبي أمامة رضي الله عنهم أجمعين عن النبي صلى الله عليه وسلم قال :
" من لبس الحرير في الدنيا لم يلبسه في الآخرة "
| متفق عليه (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4316, 4317, 4318, 4319 |
| In-book reference | : Book 22, Hadith 13 |
Sunan Ibn Majah 1736
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“If I live until next year, I will fast the ninth day (of
Muharram)
too.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ بْنِ عَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَئِنْ بَقِيتُ إِلَى قَابِلٍ لأَصُومَنَّ الْيَوْمَ التَّاسِعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1736 |
| In-book reference | : Book 7, Hadith 99 |
| English translation | : Vol. 1, Book 7, Hadith 1736 |
Sahih al-Bukhari 5097
Narrated `Aisha:
Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Allah's Apostle said "The Wala of the slave) is for the one who manumits (the slave). (iii) When Allah's Apostle entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet said, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to Barira, and you do not eat the (things given in) charity." The Prophet said, "It is an object of charity for Barira, and it is a present for us."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ عَتَقَتْ فَخُيِّرَتْ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ ". وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبُرْمَةٌ عَلَى النَّارِ، فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ " لَمْ أَرَ الْبُرْمَةَ ". فَقِيلَ لَحْمٌ تُصُدِّقَ عَلَى بَرِيرَةَ، وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ قَالَ " هُوَ عَلَيْهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ".
| Reference | : Sahih al-Bukhari 5097 |
| In-book reference | : Book 67, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 34 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6610
Narrated Abu Musa:
While we were with Allah's Apostle in a holy battle, we never went up a hill or reached its peak or went down a valley but raised our voices with Takbir. Allah's Apostle came close to us and said, "O people! Don't exert yourselves, for you do not call a deaf or an absent one, but you call the All- Listener, the All-Seer." The Prophet then said, "O `Abdullah bin Qais! Shall I teach you a sentence which is from the treasures of Paradise? ( It is): 'La haula wala quwata illa billah. (There is neither might nor power except with Allah).
حَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَجَعَلْنَا لاَ نَصْعَدُ شَرَفًا، وَلاَ نَعْلُو شَرَفًا، وَلاَ نَهْبِطُ فِي وَادٍ، إِلاَّ رَفَعْنَا أَصْوَاتَنَا بِالتَّكْبِيرِ ـ قَالَ ـ فَدَنَا مِنَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ فَإِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا إِنَّمَا تَدْعُونَ سَمِيعًا بَصِيرًا ". ثُمَّ قَالَ " يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ، أَلاَ أُعَلِّمُكَ كَلِمَةً هِيَ مِنْ كُنُوزِ الْجَنَّةِ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ".
| Reference | : Sahih al-Bukhari 6610 |
| In-book reference | : Book 82, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 607 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 834
Narrated Abu Bakr As-Siddiq:
I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ـ رضى الله عنه ـ. أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي. قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ".
| Reference | : Sahih al-Bukhari 834 |
| In-book reference | : Book 10, Hadith 227 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 796 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 57
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.
| Reference | : Sahih al-Bukhari 57 |
| In-book reference | : Book 2, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 55 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2490
Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.
وَعَنْ أَنَسٍ أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: «سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالْآخِرَةِ» ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَفْضَلُ؟ فَقَالَ لَهُ مِثْلَ ذَلِكَ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ: «فَإِذَا أُعْطِيتَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَدْ أَفْلَحْتَ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب إِسْنَادًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2490 |
| In-book reference | : Book 9, Hadith 258 |
Sunan Ibn Majah 1713
It was
narrated that Abu Qatadah said:
“Umar bin Khattab said: ‘O
Messenger of Allah! What about a person who fasts two days and does
not fast one day?’ He said: ‘Is anyone able to do that?’ He
said: ‘O
Messenger of Allah! What about a person who fasts one day
and not the
next?’ He said: ‘That is the fast of Dawud.’ He
said: ‘What about a
man who fasts one day and does not fast the
next two days?’ He said:
‘I wish that I were given the ability to
do that.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا؟ قَالَ: " وَيُطِيقُ ذَلِكَ أَحَدٌ " . قَالَ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا؟ قَالَ: " ذَلِكَ صَوْمُ دَاوُدَ " . قَالَ: كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ؟ قَالَ: " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1713 |
| In-book reference | : Book 7, Hadith 76 |
| English translation | : Vol. 1, Book 7, Hadith 1713 |
Sunan Ibn Majah 4023
It was narrated from Mus’ab bin Sa’d that his father, Sa’d bin
Abu
Waqqas, said:
“I said: ‘O Messenger of Allah, which people
are most
severely tested?’ He said: ‘The Prophets, then the next
best and the
next best. A person is tested according to his religious
commitment.
If he is steadfast in his religious commitment, he will
be tested more
severely, and if he is frail in his religious
commitment, his test
will be according to his commitment. Trials will
continue to afflict a
person until they leave him walking on the
earth with no sin on him.’”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَيَحْيَى بْنُ دُرُسْتَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ
" الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ يُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ فِي دِينِهِ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4023 |
| In-book reference | : Book 36, Hadith 98 |
| English translation | : Vol. 5, Book 36, Hadith 4023 |
Sunan Ibn Majah 4058
It was narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“My nation will pass through five stages. For forty years
(they
will be) people of righteousness and piety. Then those who
follow
them, for the next one hundred and twenty years, will be
people who
show mercy to one another and uphold ties with one
another. Then those
who follow them for the next one hundred and
sixty years will be
people who will turn their backs on one another
and sever ties with
one another. Then there will be Harj after Harj
(killing). Seek
deliverance, seek deliverance.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْقِلٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ فَأَرْبَعُونَ سَنَةً أَهْلُ بِرٍّ وَتَقْوَى ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى عِشْرِينَ وَمِائَةِ سَنَةٍ أَهْلُ تَرَاحُمٍ وَتَوَاصُلٍ ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى سِتِّينَ وَمِائَةِ سَنَةٍ أَهْلُ تَدَابُرٍ وَتَقَاطُعٍ ثُمَّ الْهَرْجُ الْهَرْجُ النَّجَا النَّجَا " .
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4058 |
| In-book reference | : Book 36, Hadith 133 |
| English translation | : Vol. 5, Book 36, Hadith 4058 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 925
It was narrated that ‘Ali (رضي الله عنه) said:
Three people came to the Messenger of Allah (ﷺ) and one of them said: I had one hundred Ooqiyyahs and I spent one Ooqiyyah (in charity). The next one said: I had one hundred dinars and i spent ten dinars (in charity). The next one said: I had ten dinars and I spent one dinar (in charity). The Prophet (ﷺ) said: “You are equal in reward, for each of you gave one tenth of his wealth in charity.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمْ كَانَتْ لِي مِائَةُ أُوقِيَّةٍ فَأَنْفَقْتُ مِنْهَا عَشْرَةَ أَوَاقٍ وَقَالَ الْآخَرُ كَانَتْ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ مِنْهَا بِعَشَرَةِ دَنَانِيرَ وَقَالَ الْآخَرُ كَانَتْ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ مِنْهَا بِدِينَارٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْتُمْ فِي الْأَجْرِ سَوَاءٌ كُلُّ إِنْسَانٍ مِنْكُمْ تَصَدَّقَ بِعُشْرِ مَالِهِ.
| Grade: | Da'if (Darussalam) because of the weakness of al- Harith al-A’war] (Darussalam) |
| Reference | : Musnad Ahmad 925 |
| In-book reference | : Book 5, Hadith 352 |
Sahih al-Bukhari 6001
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". ثُمَّ قَالَ أَىُّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ ". قَالَ ثُمَّ أَىُّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} .
| Reference | : Sahih al-Bukhari 6001 |
| In-book reference | : Book 78, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4319
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The Fire complained to its Lord and said: ‘O Lord, parts of me
have consumed other parts.’ So He gave it two occasions to exhale,
one
in winter and one in summer. The intense cold that you feel (in
winter) is part of its severe frost (Zamharir) and the intense heat
that you feel in summer is part of its hot wind (Samum).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَجَعَلَ لَهَا نَفَسَيْنِ نَفَسٌ فِي الشِّتَاءِ وَنَفَسٌ فِي الصَّيْفِ فَشِدَّةُ مَا تَجِدُونَ مِنَ الْبَرْدِ مِنْ زَمْهَرِيرِهَا وَشِدَّةُ مَا تَجِدُونَ مِنَ الْحَرِّ مِنْ سَمُومِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4319 |
| In-book reference | : Book 37, Hadith 220 |
| English translation | : Vol. 5, Book 37, Hadith 4319 |
Sahih al-Bukhari 6000
Narrated Abu Huraira:
I heard Allah's Apostle saying, Allah divided Mercy into one hundred parts. He kept ninety nine parts with Him and sent down one part to the earth, and because of that, its one single part, His Creations are merciful to each other, so that even the mare lifts up its hoofs away from its baby animal, lest it should trample on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ جُزْءًا، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ تُصِيبَهُ ".
| Reference | : Sahih al-Bukhari 6000 |
| In-book reference | : Book 78, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 29 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Mishkat al-Masabih 4426
Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven.
(Bukhari and Muslim.) Some made the explanation a part of the tradition.
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ الْقَزَعِ. قِيلَ لِنَافِعٍ: مَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بعضُ رَأس الصبيِّ وَيتْرك البعضُ
وَألْحق بَعضهم التَّفْسِير بِالْحَدِيثِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4426 |
| In-book reference | : Book 22, Hadith 115 |
Sunan Ibn Majah 3809
It was narrated from Nu'man bin Bashir that :
the Messenger of Allah (SAW) said: "What you mention of glory of Allah, of Tabsih (Subhan-Allah), Tahlil (Allahu-Akbar) and Tahmid (Al-Hamdu lillah), revolves around the Throne, buzzing like bees, reminding of the one who said it. Wouldn't any one of you like to have, or continue to have, something that reminds of him (in the presence of Allah)?'"
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُوسَى بْنِ أَبِي عِيسَى الطَّحَّانِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَوْ عَنْ أَخِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ مِمَّا تَذْكُرُونَ مِنْ جَلاَلِ اللَّهِ التَّسْبِيحَ وَالتَّهْلِيلَ وَالتَّحْمِيدَ يَنْعَطِفْنَ حَوْلَ الْعَرْشِ لَهُنَّ دَوِيٌّ كَدَوِيِّ النَّحْلِ تُذَكِّرُ بِصَاحِبِهَا أَمَا يُحِبُّ أَحَدُكُمْ أَنْ يَكُونَ لَهُ - أَوْ لاَ يَزَالَ لَهُ - مَنْ يُذَكِّرُ بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3809 |
| In-book reference | : Book 33, Hadith 153 |
| English translation | : Vol. 5, Book 33, Hadith 3809 |
Sahih al-Bukhari 5293
Narrated Ibn `Abbas:
Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَعِيرِهِ، وَكَانَ كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ، وَكَبَّرَ.
وَقَالَتْ زَيْنَبُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" فُتِحَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ تِسْعِينَ.| Reference | : Sahih al-Bukhari 5293 |
| In-book reference | : Book 68, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 215 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1409
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The uttering of the words: "Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)' is dearer to me than anything over which the sun rises."
[Muslim].
[Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: لأن أقول: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، أحب إلي مما طلعت عليه الشمس” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1409 |
| In-book reference | : Book 15, Hadith 2 |
Al-Adab Al-Mufrad 100
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Allah Almighty has divided mercy into one hundred
parts. He kept ninety-nine parts and sent down one part to earth. Because
of that one single part, creatures are merciful to one another so that even
the mare will lift its hooves away from its foal so that it does not trample
on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: جَعَلَ اللَّهُ عَزَّ وَجَلَّ الرَّحْمَةَ مِئَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا، خَشْيَةَ أَنْ تُصِيبَهُ.
| Reference | : Al-Adab Al-Mufrad 100 |
| In-book reference | : Book 5, Hadith 17 |
| English translation | : Book 5, Hadith 100 |
Hisn al-Muslim 7
Tublī wa yukhliful-lāhu ta`ālā.
May Allah replace it when it is worn out.
Reference:
Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى
| Reference | : Hisn al-Muslim 7 |
Sunan an-Nasa'i 5228
It was narrated from Ibn 'Umar that:
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5228 |
| In-book reference | : Book 48, Hadith 189 |
| English translation | : Vol. 6, Book 48, Hadith 5230 |
Sunan an-Nasa'i 5231
It was narrated from Ibn 'Umar that :
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5231 |
| In-book reference | : Book 48, Hadith 192 |
| English translation | : Vol. 6, Book 48, Hadith 5233 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 78
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.”
Reference:
Sahih Muslim 811b.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ".
Sunan Abi Dawud 4887
‘Abd al-Rahman b. ‘Ajlan reported the Messenger of Allah (May peace be upon him) as saying :
Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied : A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has : who would say (in the morning) : My honors is for the one who reviles me.
Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad b. 'Adb Allah al-'Ammi from Thabit on the authority of Anas from Prophet (saws) to the same effect.
Abu Dawud said: The tradition of Hammad (i.e. 'Abd al-Rahman's version) is sounder.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَجْلاَنَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكُونَ مِثْلَ أَبِي ضَمْضَمٍ " . قَالُوا وَمَنْ أَبُو ضَمْضَمٍ قَالَ " رَجُلٌ فِيمَنْ كَانَ مِنْ قَبْلِكُمْ " . بِمَعْنَاهُ قَالَ " عِرْضِي لِمَنْ شَتَمَنِي " . قَالَ أَبُو دَاوُدَ رَوَاهُ هَاشِمُ بْنُ الْقَاسِمِ قَالَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْعَمِّيِّ عَنْ ثَابِتٍ قَالَ حَدَّثَنَا أَنَسٌ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ وَحَدِيثُ حَمَّادٍ أَصَحُّ .
| Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4887 |
| In-book reference | : Book 43, Hadith 115 |
| English translation | : Book 42, Hadith 4869 |
Sahih Muslim 2752 a
Abu Huraira reported:
I heard Allah's Messenger (may peace be upon him) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ،
أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ وَأَنْزَلَ فِي الأَرْضِ جُزْءًا
وَاحِدًا فَمِنْ ذَلِكَ الْجُزْءِ تَتَرَاحَمُ الْخَلاَئِقُ حَتَّى تَرْفَعَ الدَّابَّةُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ
تُصِيبَهُ " .
| Reference | : Sahih Muslim 2752a |
| In-book reference | : Book 50, Hadith 20 |
| USC-MSA web (English) reference | : Book 37, Hadith 6629 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2487
Anas said that the Prophet's most frequent supplication was, "O God, bring us blessing in this world, blessing in the next, and guard us from the punishment of hell."
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ: كَانَ أَكْثَرُ دُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وقنا عَذَاب النَّار»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2487 |
| In-book reference | : Book 9, Hadith 255 |
Mishkat al-Masabih 2508
He reported God’s messenger as saying, “An 'umra is an expiation for sins committed between it and the next, but a hajj which is accepted will receive no less a reward than paradise.”
Bukhari and Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزاءٌ إِلا الجنَّةُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2508 |
| In-book reference | : Book 10, Hadith 4 |
Al-Adab Al-Mufrad 518
Abu Sa'id reported that the Prophet, may Allah bless him and grant
him peace, said, "Visit the sick. Follow funeral processions. Remind yourselves
of the Next World."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا قَتَادَةُ قَالَ: حَدَّثَنِي أَبُو عِيسَى الأُسْوَارِيُّ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: عُودُوا الْمَرِيضَ، وَاتَّبَعُوا الْجَنَائِزَ، تُذَكِّرُكُمُ الآخِرَةَ.
| Reference | : Al-Adab Al-Mufrad 518 |
| In-book reference | : Book 29, Hadith 28 |
| English translation | : Book 29, Hadith 518 |
Sunan Ibn Majah 3036
It was
narrated from Abu Baddah bin ‘Asim, from his father, that the
Prophet (saw) granted permission for some shepherds to stone one day
and to not stone (the next) day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3036 |
| In-book reference | : Book 25, Hadith 155 |
| English translation | : Vol. 4, Book 25, Hadith 3036 |
Jami` at-Tirmidhi 2777
Narrated Ibn Buraidah:
from his father (from the Prophet (SAW)) who said: "O 'Ali! Do not follow a look with a look, the first is for you, but the next is not for you."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، رَفَعَهُ قَالَ
" يَا عَلِيُّ لاَ تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُولَى وَلَيْسَتْ لَكَ الآخِرَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2777 |
| In-book reference | : Book 43, Hadith 47 |
| English translation | : Vol. 5, Book 41, Hadith 2777 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2800 c
'Abdullah b. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger (may peace be upon him). The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger (may peace be upon him) said:
Bear witness to this.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ
إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ
صلى الله عليه وسلم فِلْقَتَيْنِ فَسَتَرَ الْجَبَلُ فِلْقَةً وَكَانَتْ فِلْقَةٌ فَوْقَ الْجَبَلِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" اللَّهُمَّ اشْهَدْ " .
| Reference | : Sahih Muslim 2800c |
| In-book reference | : Book 52, Hadith 29 |
| USC-MSA web (English) reference | : Book 39, Hadith 6726 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6987
Narrated 'Ubada bin As-Samit:
The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ".
| Reference | : Sahih al-Bukhari 6987 |
| In-book reference | : Book 91, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 116 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6988
Narrated Abu Huraira:
Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ". رَوَاهُ ثَابِتٌ وَحُمَيْدٌ وَإِسْحَاقُ بْنُ عَبْدِ اللَّهِ وَشُعَيْبٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6988 |
| In-book reference | : Book 91, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 117 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5051
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part)."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَزَعِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ يَحْيَى بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ بِشْرٍ أَوْلَى بِالصَّوَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5051 |
| In-book reference | : Book 48, Hadith 12 |
| English translation | : Vol. 6, Book 48, Hadith 5054 |
Sunan an-Nasa'i 5230
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5230 |
| In-book reference | : Book 48, Hadith 191 |
| English translation | : Vol. 6, Book 48, Hadith 5232 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 862
It was
narrated that Muhammad bin `Amr bin `Ata’ said, concerning Abu
Humaid As-Sa`di:
“I heard him when he was among ten of the
Companions
of the Messenger of Allah (saw), one of whom was Abu
Qatadah bin
Rib`i, saying: ‘I am the most knowledgeable of you
about the prayer of the Messenger
of Allah (saw). When he stood up for prayer, he
stood up straight and
raised his hands until they were parallel to
his shoulders, then he
said: Allahu Akbar. When he wanted to bow in
Ruku`, he raised his
hands until they were parallel to his
shoulders. When he said Sami`
Allahu liman hamidah (Allah hears
those who praise Him), he raised his
hands and stood up straight.
When he stood up after two Rak`ah, he
said Allahu Akbar and raised
his hands until they were parallel to his
shoulders, as he did when
he started the prayer.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ، وَهُوَ فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ، أَحَدُهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ قَالَ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا قَامَ فِي الصَّلاَةِ اعْتَدَلَ قَائِمًا، وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ قَالَ " اللَّهُ أَكْبَرُ " . وَإِذَا أَرَادَ أَنْ يَرْكَعَ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، فَإِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . رَفَعَ يَدَيْهِ فَاعْتَدَلَ، فَإِذَا قَامَ مِنَ الثِّنْتَيْنِ، كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلاَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 862 |
| In-book reference | : Book 5, Hadith 60 |
| English translation | : Vol. 1, Book 5, Hadith 862 |
Hisn al-Muslim 11
Ghufrānaka
I seek Your forgiveness.
Reference:
Abu Dawud, Ibn Majah and At-Tirmidhi. An-Nasa'i recorded it in 'Amalul-Yawm
wal-Laylah. Also see the checking of Ibn Al-Qayyim's Zadul-Ma'ad, 2/387.
غُفْـرانَك
| Reference | : Hisn al-Muslim 11 |
Hisn al-Muslim 39
Rabbanā wa lakal-ḥamd,
ḥamdan kathīran ṭayyiban mubārakan fīh.
Our Lord, praise is Yours,
abundant, good and blessed praise.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/284.
رَبَّنـا وَلَكَ الحَمْـدُ
حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه
| Reference | : Hisn al-Muslim 39 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 812
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw), Abu
Bakr, ‘Umar and ‘Uthman used to start their recitation with “All
praises and thanks are to Allah, the Lord of all that exists.
(Al-
hamdu Lillahi Rabbil-‘Alamin).’” [1:2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 812 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Vol. 1, Book 5, Hadith 812 |
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 30 |
| Arabic reference | : Book 31, Hadith 1321 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 743
It was narrated that ‘Ali (رضي الله عنه) said:
Three people came to the Prophet (ﷺ) and one of them said: O Messenger of Allah (ﷺ), I had one hundred dinars and i gave ten of them in charity. The next one said: O Messenger of Allah (ﷺ), I had ten dinars and I gave one of them in charity. The next one said: I had one dinar and I gave one-tenth of it in charity. The Messenger of Allah (ﷺ) said: “You are all the same in reward, for each of you gave one tenth of his wealth.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمْ يَا رَسُولَ اللَّهِ كَانَتْ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ مِنْهَا بِعَشَرَةِ دَنَانِيرَ وَقَالَ الْآخَرُ يَا رَسُولَ اللَّهِ كَانَ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ مِنْهَا بِدِينَارٍ وَقَالَ الْآخَرُ كَانَ لِي دِينَارٌ فَتَصَدَّقْتُ بِعُشْرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّكُمْ فِي الْأَجْرِ سَوَاءٌ كُلُّكُمْ تَصَدَّقَ بِعُشْرِ مَالِهِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 743 |
| In-book reference | : Book 5, Hadith 176 |
Mishkat al-Masabih 1425
Abu Huraira told how when God's Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak'a and God’s Messenger two.
1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina.
2. Cf. Al-Qur'an; 4:102.
Tirmidhi and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ: لِهَؤُلَاءِ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَتَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونَ لَهُمْ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1425 |
| In-book reference | : Book 4, Hadith 826 |
Mishkat al-Masabih 3609
Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.
Abu Dawud transmitted it.
1. Here "death” is used as a figure for a severe pestilence.
2. Mirqat, iv, 59, say this is done to steal the shroud.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ: «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ» يَعْنِي الْقَبْرَ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «عَلَيْكَ بِالصَّبْرِ» قَالَ حمَّادُ بنُ أبي سُليمانَ: تُقْطَعُ يَدُ النَّبَّاشِ لِأَنَّهُ دَخَلَ عَلَى الْمَيْتِ بيتَه. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3609 |
| In-book reference | : Book 17, Hadith 50 |
Mishkat al-Masabih 2479
Al-Qa'qa' reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.”
2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic.
Malik transmitted it.
عَنِ الْقَعْقَاعِ: أَنَّ كَعْبَ الْأَحْبَارِ قَالَ: لَوْلَا كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا فَقِيلَ لَهُ: مَا هُنَّ؟ قَالَ: أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التامَّاتِ الَّتِي لَا يُجاوزُهنَّ بَرٌّ وَلَا فاجرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وبرأ. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2479 |
| In-book reference | : Book 9, Hadith 247 |
Anas bin Malik (RAA) narrated, "The Messenger of Allah (PBUH) used to sacrifice two two-horned rams, mention Allah's name and say the Takbir (Allahu Akbar or Allah is the Most Great), and place his foot on their sides." In another version, "He slaughtered them with his own hands." Another version has, "Two fat rams,' and another has, 'two precious rams.' Agreed upon.
عَنْ أَنَسِ بنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ, أَقْرَنَيْنِ, وَيُسَمِّي, وَيُكَبِّرُ, وَيَضَعُ رِجْلَهُ عَلَى صِفَاحِهِمَا. وَفِي لَفْظٍ: ذَبَحَهُمَا بِيَدِهِ } مُتَّفَقٌ عَلَيْه ِ (1762) . وَفِي لَفْظِ: { سَمِينَيْنِ } (1763) وَلِأَبِي عَوَانَةَ فِي
"صَحِيحِهِ" : { ثَمِينَيْنِ } . بِالْمُثَلَّثَةِ بَدَلَ اَلسِّين ِ (1764)
| Sunnah.com reference | : Book 12, Hadith 29 |
| English translation | : Book 12, Hadith 1387 |
| Arabic reference | : Book 12, Hadith 1346 |