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Sunan Abi Dawud 1582
Abu Dawud said:
I read in a document possessed by Abdullah ibn Salim at Hims: Abdullah ibn Mu'awiyah al-Ghadiri reported the Prophet (saws) as saying: He who performs three things will have the taste of the faith. (They are:) One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal, nor one suffering from itch or ailing, and one most condemned, but one should give animals of medium quality, for Allah did not demand from you the best of your animals, nor did He command you to give the animals of worst quality.
قَالَ أَبُو دَاوُدَ وَقَرَأْتُ فِي كِتَابِ عَبْدِ اللَّهِ بْنِ سَالِمٍ بِحِمْصَ عِنْدَ آلِ عَمْرِو بْنِ الْحَارِثِ الْحِمْصِيِّ عَنِ الزُّبَيْدِيِّ قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ جَابِرٍ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْغَاضِرِيِّ - مِنْ غَاضِرَةِ قَيْسٍ - قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " ثَلاَثٌ مَنْ فَعَلَهُنَّ فَقَدْ طَعِمَ طَعْمَ الإِيمَانِ مَنْ عَبَدَ اللَّهَ وَحْدَهُ وَأَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَعْطَى زَكَاةَ مَالِهِ طَيِّبَةً بِهَا نَفْسُهُ رَافِدَةً عَلَيْهِ كُلَّ عَامٍ وَلاَ يُعْطِي الْهَرِمَةَ وَلاَ الدَّرِنَةَ وَلاَ الْمَرِيضَةَ وَلاَ الشَّرَطَ اللَّئِيمَةَ وَلَكِنْ مِنْ وَسَطِ أَمْوَالِكُمْ فَإِنَّ اللَّهَ لَمْ يَسْأَلْكُمْ خَيْرَهُ وَلَمْ يَأْمُرْكُمْ بِشَرِّهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1582 |
| In-book reference | : Book 9, Hadith 27 |
| English translation | : Book 9, Hadith 1577 |
Sunan Abi Dawud 5110
Narrated Abdullah ibn Abbas:
AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: "If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee." He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things.
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - قَالَ حَدَّثَنَا أَبُو زُمَيْلٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ فَقُلْتُ مَا شَىْءٌ أَجِدُهُ فِي صَدْرِي قَالَ مَا هُوَ قُلْتُ وَاللَّهِ مَا أَتَكَلَّمُ بِهِ . قَالَ فَقَالَ لِي أَشَىْءٌ مِنْ شَكٍّ قَالَ وَضَحِكَ . قَالَ مَا نَجَا مِنْ ذَلِكَ أَحَدٌ - قَالَ - حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ } الآيَةَ قَالَ فَقَالَ لِي إِذَا وَجَدْتَ فِي نَفْسِكَ شَيْئًا فَقُلْ { هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ }
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5110 |
| In-book reference | : Book 43, Hadith 338 |
| English translation | : Book 42, Hadith 5091 |
Sunan Abi Dawud 4755
‘A’ishah said that she thought of Hell and wept. The Messenger of Allah (May peace be upon him) asked her :
What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah (May peace be upon him) said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded : Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، أَنَّ إِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَائِشَةَ، : أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " مَا يُبْكِيكِ " . قَالَتْ : ذَكَرْتُ النَّارَ فَبَكَيْتُ، فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " أَمَّا فِي ثَلاَثَةِ مَوَاطِنَ فَلاَ يَذْكُرُ أَحَدٌ أَحَدًا : عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ أَيَخِفُّ مِيزَانُهُ أَوْ يَثْقُلُ، وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ { هَاؤُمُ اقْرَءُوا كِتَابِيَهْ } حَتَّى يَعْلَمَ أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أَمْ فِي شِمَالِهِ أَمْ مِنْ وَرَاءِ ظَهْرِهِ، وَعِنْدَ الصِّرَاطِ إِذَا وُضِعَ بَيْنَ ظَهْرَىْ جَهَنَّمَ " . قَالَ يَعْقُوبُ : عَنْ يُونُسَ وَهَذَا لَفْظُ حَدِيثِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4755 |
| In-book reference | : Book 42, Hadith 160 |
| English translation | : Book 41, Hadith 4737 |
Narrated Abu Hurairah (RA):
We prostrated with Allah's Messenger (SAW) (as he recited these Surah) "When the heaven split asunder" (Surah 84) and "Read in the Name of your Lord" (Surah 96).
[Reported by Muslim).
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : { سَجَدْنَا مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي : ( إِذَا اَلسَّمَاءُ اِنْشَقَّتْ ) , و : ( اِقْرَأْ بِاسْمِ رَبِّكَ ) } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 241 |
| English translation | : Book 2, Hadith 335 |
| Arabic reference | : Book 2, Hadith 340 |
Sahih al-Bukhari 5052
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ فَكَانَ يَتَعَاهَدُ كَنَّتَهُ فَيَسْأَلُهَا عَنْ بَعْلِهَا فَتَقُولُ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُذْ أَتَيْنَاهُ فَلَمَّا طَالَ ذَلِكَ عَلَيْهِ ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " الْقَنِي بِهِ ". فَلَقِيتُهُ بَعْدُ فَقَالَ " كَيْفَ تَصُومُ ". قَالَ كُلَّ يَوْمٍ. قَالَ " وَكَيْفَ تَخْتِمُ ". قَالَ كُلَّ لَيْلَةً. قَالَ " صُمْ فِي كُلِّ شَهْرٍ ثَلاَثَةً وَاقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ". قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ فِي الْجُمُعَةِ ". قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " أَفْطِرْ يَوْمَيْنِ وَصُمْ يَوْمًا ". قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " صُمْ أَفْضَلَ الصَّوْمِ صَوْمِ دَاوُدَ صِيَامَ يَوْمٍ وَإِفْطَارَ يَوْمٍ وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً ". فَلَيْتَنِي ...
| Reference | : Sahih al-Bukhari 5052 |
| In-book reference | : Book 66, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 836
It was
narrated from Jabir that Mu’adh bin Jabal led his companions
for
the ‘Isha’ and he made the prayer too long for them. The Prophet
(saw) said:
“Recite ‘By the sun and its brightness,’[Al-Shams
(91)]
‘Glorify the Name of your Lord, the Most High,’ [Al-A’la
(87)] ‘By the
night as it envelops,’ [Al-Lail (92)] or, ‘Read!
In the Name of your
Lord Who has created.’” [Al-‘Alaq (96)]
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، صَلَّى بِأَصْحَابِهِ الْعِشَاءَ فَطَوَّلَ عَلَيْهِمْ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " اقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى وَاقْرَأْ بِسْمِ رَبِّكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 836 |
| In-book reference | : Book 5, Hadith 34 |
| English translation | : Vol. 1, Book 5, Hadith 836 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 36
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.”
Reference:
Mustadrak al-Hakim; Sahih at-Targhib wa at-Tarhib 736
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: من قَرَأَ سُورَة الْكَهْف فِي يَوْم الْجُمُعَة أَضَاء لَهُ النُّور مَا بَيْنَ الْجُمعَتَيْنِ.
Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى أَنْ صَلِّ الظُّهْرَ، إِذَا زَاغَتِ الشَّمْسُ وَالْعَصْرَ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ قَبْلَ أَنْ يَدْخُلَهَا صُفْرَةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَأَخِّرِ الْعِشَاءَ مَا لَمْ تَنَمْ وَصَلِّ الصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ وَاقْرَأْ فِيهَا بِسُورَتَيْنِ طَوِيلَتَيْنِ مِنَ الْمُفَصَّلِ .
| Arabic/English book reference | : Book 1, Hadith 7 |
Sahih Muslim 2930 a, 2931, 169 d
'Abdullah b. Umar reported:
'Umar b. Khattab went along with Allah's Messenger (may peace be upon him) in the company of some persons to Ibn Sayyad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger (may peace be upon him) struck his back with his hands. Allah's Messenger (may peace be upon him) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger (may peace be upon him): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger (may peace be upon him) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger (may peace be upon him) said to him: What do you see? Ibn Sayyad said: It is a Dukh. Thereupon Allah's Messenger (may peace be upon him) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Thereupon Allah's Messenger (may peace be upon him) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and if he is not that there is no good for you to kill him. 'Abdullah b. 'Umar further narrated that after some time Allah's Messenger (may peace be upon him) and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyad was. When Allah's Messenger (may peace be upon him) went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but Allah's Messenger (may peace be upon him) saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad's mother saw Allah's Messenger (may peace be upon him) behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad. Thereupon Ibn Sayyad jumped up murmuring and Allah's Messenger (may peace be upon him) said: If she had left him alone he would have made things clear. Abdullah b. Umar told that Allah's Messenger (may peace be upon him) stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: 'Umar b. Thabit al-Ansari informed me that some of the Companions of Allah's Messenger (may peace be upon him) informed him that the day when Allah's Messenger (may peace be upon him) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَخْبَرَنِي ابْنُ،
وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ
أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ
صَيَّادٍ حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ
فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم لاِبْنِ صَيَّادٍ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ
أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . فَقَالَ ابْنُ صَيَّادٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي
رَسُولُ اللَّهِ فَرَفَضَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ
قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ...
| Reference | : Sahih Muslim 2930a, 2931, 169d |
| In-book reference | : Book 54, Hadith 118 |
| USC-MSA web (English) reference | : Book 41, Hadith 7000 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2999
Narrated Yazid ibn Abdullah:
We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came.
We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (saws), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (saws) and his special portion (safi), you will be under by the protection of Allah and His Apostle."
We then asked: Who wrote this document for you? He replied: The Messenger of Allah (saws).
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا قُرَّةُ، قَالَ سَمِعْتُ يَزِيدَ بْنَ عَبْدِ اللَّهِ، قَالَ كُنَّا بِالْمِرْبَدِ فَجَاءَ رَجُلٌ أَشْعَثُ الرَّأْسِ بِيَدِهِ قِطْعَةُ أَدِيمٍ أَحْمَرَ فَقُلْنَا كَأَنَّكَ مِنْ أَهْلِ الْبَادِيَةِ . فَقَالَ أَجَلْ . قُلْنَا نَاوِلْنَا هَذِهِ الْقِطْعَةَ الأَدِيمَ الَّتِي فِي يَدِكَ فَنَاوَلَنَاهَا فَقَرَأْنَاهَا فَإِذَا فِيهَا " مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى بَنِي زُهَيْرِ بْنِ أُقَيْشٍ إِنَّكُمْ إِنْ شَهِدْتُمْ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَأَقَمْتُمُ الصَّلاَةَ وَآتَيْتُمُ الزَّكَاةَ وَأَدَّيْتُمُ الْخُمُسَ مِنَ الْمَغْنَمِ وَسَهْمَ النَّبِيِّ صلى الله عليه وسلم وَسَهْمَ الصَّفِيِّ أَنْتُمْ آمِنُونَ بِأَمَانِ اللَّهِ وَرَسُولِهِ " . فَقُلْنَا مَنْ كَتَبَ لَكَ هَذَا الْكِتَابَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2999 |
| In-book reference | : Book 20, Hadith 72 |
| English translation | : Book 19, Hadith 2993 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 13
The Messenger of Allah ﷺ said:
“Whoever reads Āyatul Kursī at the end of (after) each mandatory prayer, nothing prevents him from entering paradise except death.”
Reference:
Sunan an-Nasāʾī al-Kubrā, no. 9848, and al-Ṭabarānī, no. 7532.
وَعَنْ أَبِي أُمَامَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم - مَنْ قَرَأَ آيَةَ اَلْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ اَلْجَنَّةِ إِلَّا اَلْمَوْتُ.
Sahih Muslim 1785 a
It has been narrated on the authority of Abu Wa'il who said:
Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah (may peace be upon him) on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah (may peace be upon him) and the polytheists. Umar b. Khattab came, approached the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah (may peace be upon him). He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَتَقَارَبَا فِي اللَّفْظِ - حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَامَ سَهْلُ بْنُ حُنَيْفٍ يَوْمَ صِفِّينَ فَقَالَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ لَقَدْ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالاً لَقَاتَلْنَا وَذَلِكَ فِي الصُّلْحِ الَّذِي كَانَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الْمُشْرِكِينَ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ قَالَ " بَلَى " . قَالَ أَلَيْسَ قَتْلاَنَا فِي الْجَنَّةِ وَقَتْلاَهُمْ فِي النَّارِ قَالَ " بَلَى " . قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ ...
| Reference | : Sahih Muslim 1785a |
| In-book reference | : Book 32, Hadith 115 |
| USC-MSA web (English) reference | : Book 19, Hadith 4405 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 188
It was narrated that Tariq bin Shihab said:
A Jewish man came to 'Umar and said: O Ameer al-Mu'mineen, you read a verse in your Book which, if it had been revealed to us Jews, we would have taken that day as a festival. He said: Which verse is it? He said: The verse: `This day, I have perfected your religion for you, completed My Favour upon you” (al Ma'idah 5:3]. 'Umar said: By Allah, I know the day on which this was revealed to the Messenger of Allah ﷺ and the hour at which it was revealed to the Messenger of Allah ﷺ, on the afternoon of 'Arafah on a Friday.
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّكُمْ تَقْرَءُونَ آيَةً فِي كِتَابِكُمْ لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ وَأَيُّ آيَةٍ هِيَ قَالَ قَوْلُهُ عَزَّ وَجَلَّ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ إِنَّنِي لَأَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالسَّاعَةَ الَّتِي نَزَلَتْ فِيهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةَ عَرَفَةَ فِي يَوْمِ الْجُمُعَةِ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
| Reference | : Musnad Ahmad 188 |
| In-book reference | : Book 2, Hadith 105 |
Mishkat al-Masabih 277, 278
Ziyad b. Labid said:
The Prophet mentioned a matter, saying,
“That will be at the time when knowledge departs.” I asked, “How can
knowledge depart when we recite the Qur’an and teach it to our children
and they will teach it to their children up till the day of resurrection?”
He replied, “ I am astonished at you,* Ziyad. I thought you were the
most learned man in Medina. Do not these Jews and Christians read the
Torah and the Injil without knowing a thing about their contents?”
Ahmad and Ibn Majah transmitted it, Tirmidhi transmitted something
similar from him, as did Darimi from Abu Umama.
وَعَن زِيَاد بن لبيد قَالَ ذَكَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَقَالَ: «ذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنحن نَقْرَأ الْقُرْآن ونقرئه أبناءنا ويقرؤه ابناؤنا أَبْنَاءَهُم إِلَى يَوْم الْقِيَامَة قَالَ: «ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لَأُرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ لَا يَعْمَلُونَ بِشَيْءٍ مِمَّا فِيهِمَا» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ وَرَوَى التِّرْمِذِيُّ عَنهُ نَحوه
وَكَذَا الدَّارمِيّ عَن أبي أُمَامَة
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 277, 278 |
| In-book reference | : Book 2, Hadith 73 |
'Aishah (RAA) narrated that Allah's Messenger (PBUH) said, "A thief's hand should not be cut off except for a quarter of a Dinar or more." Agreed upon and the wording is from Muslim.
The version of Al-Bukhari reads, 'The hand of a thief is to be cut off for a quarter of a Dinar or more."
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: { لَا تُقْطَعُ يَدُ سَارِقٍ إِلَّا فِي رُبُعِ دِينَارٍ فَصَاعِدًا } مُتَّفَقٌ عَلَيْهِ. وَاللَّفْظُ لِمُسْلِم ٍ 1 . وَلَفْظُ اَلْبُخَارِيِّ:
"تُقْطَعُ اَلْيَدُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " 2
| Sunnah.com reference | : Book 10, Hadith 24 |
| English translation | : Book 10, Hadith 1267 |
| Arabic reference | : Book 10, Hadith 1228 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3082
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُمَارَةُ بْنُ أَبِي الشَّعْثَاءِ، حَدَّثَنِي سِنَانُ بْنُ قَيْسٍ، حَدَّثَنِي شَبِيبُ بْنُ نُعَيْمٍ، حَدَّثَنِي يَزِيدُ بْنُ خُمَيْرٍ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلَّى الإِسْلاَمَ ظَهْرَهُ " . قَالَ فَسَمِعَ مِنِّي خَالِدُ بْنُ مَعْدَانَ هَذَا الْحَدِيثَ فَقَالَ لِي أَشَبِيبٌ حَدَّثَكَ قُلْتُ نَعَمْ . قَالَ فَإِذَا قَدِمْتَ فَسَلْهُ فَلْيَكْتُبْ إِلَىَّ بِالْحَدِيثِ . قَالَ فَكَتَبَهُ لَهُ فَلَمَّا قَدِمْتُ سَأَلَنِي خَالِدُ بْنُ مَعْدَانَ الْقِرْطَاسَ فَأَعْطَيْتُهُ فَلَمَّا قَرَأَهُ تَرَكَ مَا فِي يَدَيْهِ مِنَ الأَرَضِينَ حِينَ سَمِعَ ذَلِكَ . قَالَ أَبُو دَاوُدَ هَذَا يَزِيدُ بْنُ خُمَيْرٍ الْيَزَنِيُّ لَيْسَ هُوَ صَاحِبَ شُعْبَةَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3082 |
| In-book reference | : Book 20, Hadith 155 |
| English translation | : Book 19, Hadith 3076 |
Sunan Abi Dawud 4418
‘Abd Allah b. ‘Abbas said:
‘Umar b. al-Khattab gave an address saying: Allah sent Muhammad (saws) with truth and sent down the Books of him, and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah (saws) had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah, and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down (by Allah) for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession. I swear by Allah, had it not been so that the people might say: ‘Umar made an addition to Allah’s Book, I would have written it (there).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ، - يَعْنِي ابْنَ الْخَطَّابِ - رضى الله عنه خَطَبَ فَقَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَقَرَأْنَاهَا وَوَعَيْنَاهَا وَرَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا مِنْ بَعْدِهِ وَإِنِّي خَشِيتُ - إِنْ طَالَ بِالنَّاسِ الزَّمَانُ - أَنْ يَقُولَ قَائِلٌ مَا نَجِدُ آيَةَ الرَّجْمِ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ تَعَالَى فَالرَّجْمُ حَقٌّ عَلَى مَنْ زَنَى مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا كَانَ مُحْصَنًا إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ وَايْمُ اللَّهِ لَوْلاَ أَنْ يَقُولَ النَّاسُ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ لَكَتَبْتُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4418 |
| In-book reference | : Book 40, Hadith 68 |
| English translation | : Book 39, Hadith 4404 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1414
It was narrated that Mutarrif said:
We said to az-Zubair (رضي الله عنه): “O Abu `Abdullah, what brought you here? You let the caliph down until he was killed, then you came seeking vengeance for him?” Az-Zubair (رضي الله عنه) said: “At the time of the Prophet (ﷺ), Abu Bakr, `Umar and `Uthman and me, we read the verse: “And fear the Fitnah (affliction and trial) which affects not in particular (only those) of you who do wrong (but it may afflict all the good and the bad people).” [al-Anfal 8:25]. But we never knew that it referred to us until the turmoil befell us.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شَدَّادٌ يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ قُلْنَا لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا عَبْدِ اللَّهِ مَا جَاءَ بِكُمْ ضَيَّعْتُمْ الْخَلِيفَةَ حَتَّى قُتِلَ ثُمَّ جِئْتُمْ تَطْلُبُونَ بِدَمِهِ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ إِنَّا قَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} لَمْ نَكُنْ نَحْسَبُ أَنَّا أَهْلُهَا حَتَّى وَقَعَتْ مِنَّا حَيْثُ وَقَعَتْ.
| Grade: | Its isnad is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1414 |
| In-book reference | : Book 7, Hadith 10 |
Abu Sa'id al-Khudri reported the Prophet as saying, "The one who has been most generous to me with his companionship and property is Ab Bakr[*], and if I were to take a friend I would take Abu Bakr as a friend, but we have the brotherhood and love of Islam. No opening into the mosque must be left but that of Abu Bakr." A version has "If I were to take a friend other than my Lord, I would take Abu Bakr as a friend."
*After giving Abu Bakr with the nominative, it says Bukhari read Aba Bakr. That would be more usual, as it follows inna, but see p.18.
(Bukhari and Muslim.)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَيَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ - وَعِنْدَ الْبُخَارِيِّ أَبَا بَكْرٍ - وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنْ أُخُوَّةُ الْإِسْلَامِ وَمَوَدَّتُهُ لَا تُبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلَّا خَوْخَةَ أَبِي بَكْرٍ» . وَفِي رِوَايَةٍ: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 41 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6019 |
Sunan Ibn Majah 1801
It was narrated that:
Suwaid bin Ghafalah said: ”The Zakah collector of the Prophet came to us, and I took him by the hand and read in his order: 'Do not gather separate herds and do not separate herd for fear of Sadaqah'. A man brought him a huge, fat she-camel, but he refused to accept it. So he brought him another of lower quality and he accepted it. He said: 'What land would shelter me, if I came to the Messenger of Allah having taken the nest of a Muslim man's camels?' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ الثَّقَفِيِّ، عَنْ أَبِي لَيْلَى الْكِنْدِيِّ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ جَاءَنَا مُصَدِّقُ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَخَذْتُ بِيَدِهِ وَقَرَأْتُ فِي عَهْدِهِ لاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ . فَأَتَاهُ رَجُلٌ بِنَاقَةٍ عَظِيمَةٍ مُلَمْلَمَةٍ فَأَبَى أَنْ يَأْخُذَهَا فَأَتَاهُ بِأُخْرَى دُونَهَا فَأَخَذَهَا وَقَالَ أَىُّ أَرْضٍ تُقِلُّنِي وَأَىُّ سَمَاءٍ تُظِلُّنِي إِذَا أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ أَخَذْتُ خِيَارَ إِبِلِ رَجُلٍ مُسْلِمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1801 |
| In-book reference | : Book 8, Hadith 19 |
| English translation | : Vol. 3, Book 8, Hadith 1801 |
Sunan Ibn Majah 2251
It was narrated that 'Abdul-Majid bin Wahb said:
"Adda' bin Khalid bin Hawdhah said to me: 'Shall I not read to you a letter that the Messenger of Allah (SAW), wrote to me?' I said: 'Yes.' So he took out a letter. In it was: 'This is what 'Adda' bin Khalid bin Hawdhah bought [from] Muhammad the Messenger of Allah (SAW) He bought from him a slave' or 'a female slave, having no ailments, nor being a runaway, not having any malicious behavior. Sold by a Muslim to a Muslim.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبَّادُ بْنُ لَيْثٍ، صَاحِبُ الْكَرَابِيسِيِّ حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ وَهْبٍ، قَالَ قَالَ لِي الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ أَلاَ نُقْرِئُكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ قُلْتُ بَلَى . فَأَخْرَجَ لِي كِتَابًا فَإِذَا فِيهِ " هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً لاَ دَاءَ وَلاَ غَائِلَةَ وَلاَ خِبْثَةَ بَيْعَ الْمُسْلِمِ لِلْمُسْلِمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2251 |
| In-book reference | : Book 12, Hadith 115 |
| English translation | : Vol. 3, Book 12, Hadith 2251 |
Sunan an-Nasa'i 5400
It was narrated that Ibn 'Abbas said:
"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ مُلُوكٌ بَعْدَ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ بَدَّلُوا التَّوْرَاةَ وَالإِنْجِيلَ وَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ قِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلاَءِ إِنَّهُمْ يَقْرَءُونَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} وَهَؤُلاَءِ الآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا. فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالإِنْجِيلِ إِلاَّ مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعُونَا. فَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5400 |
| In-book reference | : Book 49, Hadith 22 |
| English translation | : Vol. 6, Book 49, Hadith 5402 |
Hisn al-Muslim 143
--
Saying words of Allah's remembrance (Thikr) and recitation of the Qur'an.
Reference:
"Do not turn your homes into graveyards, surely the Devil flees from the
house in which Surat Al-Baqarah is read," Muslim 1/539. The Devil is also
driven out by the invocations for morning and evening, those that are said
before sleeping and upon waking up, those for entering and leaving the
house, including those for entering and leaving the mosque, and by many
other authentic invocations taught to us by the Prophet (SAW) such as the
reading of 'Ayatul-Kursi, (Al-Baqarah 2:255), and the last two 'Ayat of
Surat Al-Baqarah before going to sleep. Whoever says: "There is none worthy
of worship but Allah alone, Who has no partner, His is the dominion and His
is the praise, and he is Able to do all things," one hundred times, it will
be a protection for him from the Devil throughout the day.'
الْأَذْكَارُ وَقِرَاءَةُ الْقُرْآنِ
| Reference | : Hisn al-Muslim 143 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1210
It was narrated that ‘Amir said:
Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.
حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنَا مُجَالِدٌ، عَنْ عَامِرٍ، قَالَ حَمَلَتْ شُرَاحَةُ وَكَانَ زَوْجُهَا غَائِبًا فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ فَقَالَ لَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَعَلَّ زَوْجَكِ جَاءَكِ أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ قَالَتْ لَا وَأَقَرَّتْ بِالزِّنَا فَجَلَدَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْخَمِيسِ أَنَا شَاهِدُهُ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَأَنَا شَاهِدُهُ فَأَمَرَ بِهَا فَحُفِرَ لَهَا إِلَى السُّرَّةِ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا وَآيًا مِنْ الْقُرْآنِ بِالْيَمَامَةِ.
| Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 1210 |
| In-book reference | : Book 5, Hadith 618 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5560
`A'isha told that she thought of hell and wept, and when God's messenger asked what was making her weep she replied, "I thought of hell and wept. Will you remember your family on the day of resurrection?" God's messenger said, "There are three places where no one will remember anyone, at the scale until one knows whether his weight is light or heavy; at [the examination of] the book when command is given to take and read God's record until he knows whether his book will come into his right hand, or into his left behind his back; * and at the Path when it is placed across Jahannam."
*Cf. Quran; 84:7, 10.
Abu Dawud transmitted it.
وَعَن عائشةَ أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يُبْكِيكِ؟» . قَالَتْ: ذَكَرْتُ النَّارَ فَبَكَيْتُ فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَمَّا فِي ثَلَاثَةِ مَوَاطِنَ فَلَا يَذْكُرُ أَحَدٌ أَحَدًا: عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ: أَيَخِفُّ مِيزَانُهُ أَمْ يَثْقُلُ؟ وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ (هاؤم اقرؤوا كِتَابيه)
حَتَّى يَعْلَمَ: أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أم فِي شِمَاله؟ أم مِنْ وَرَاءِ ظَهْرِهِ؟ وَعِنْدَ الصِّرَاطِ: إِذَا وُضِعَ بينَ ظَهْري جَهَنَّم ". رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5560 |
| In-book reference | : Book 28, Hadith 39 |
Sahih Muslim 191 e
Yazid al-Faqir said:
This view of the Khawarij (i.e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the Hajj and then going to the people (for the propagation of the views of the Khawarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. 'Abdullah sitting near a column narrating to the people (the ahadith of) the Holy Prophet (may peace be upon him). When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah what is this that you narrate, whereas Allah says: "Verily whomsoever Thou shall commit to the Fire, Thou indeed humiliateth him" (al-Qur'an, iii. 192); and All those who endeavored to get out of that would be thrown back into it" (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about the (exalted) position of Muhammad (may peace be upon him), i.e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad (may peace be upon him) is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah (may peace be upon him)? We turned back (from the views of the Khawarij), and by God every one of us abandoned this (band of Khawarij) except one man. A similar statement has been made by Abu Nu'aim.
وَحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا أَبُو عَاصِمٍ، - يَعْنِي مُحَمَّدَ بْنَ أَبِي أَيُّوبَ - قَالَ حَدَّثَنِي يَزِيدُ الْفَقِيرُ، قَالَ كُنْتُ قَدْ شَغَفَنِي رَأْىٌ مِنْ رَأْىِ الْخَوَارِجِ فَخَرَجْنَا فِي عِصَابَةٍ ذَوِي عَدَدٍ نُرِيدُ أَنْ نَحُجَّ ثُمَّ نَخْرُجَ عَلَى النَّاسِ - قَالَ - فَمَرَرْنَا عَلَى الْمَدِينَةِ فَإِذَا جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ الْقَوْمَ - جَالِسٌ إِلَى سَارِيَةٍ - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَإِذَا هُوَ قَدْ ذَكَرَ الْجَهَنَّمِيِّينَ - قَالَ - فَقُلْتُ لَهُ يَا صَاحِبَ رَسُولِ اللَّهِ مَا هَذَا الَّذِي تُحَدِّثُونَ وَاللَّهُ يَقُولُ { إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ} وَ { كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا} فَمَا هَذَا الَّذِي تَقُولُونَ قَالَ فَقَالَ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ . قَالَ فَهَلْ سَمِعْتَ بِمَقَامِ مُحَمَّدٍ - عَلَيْهِ السَّلاَمُ - يَعْنِي الَّذِي يَبْعَثُهُ اللَّهُ فِيهِ قُلْتُ نَعَمْ . قَالَ فَإِنَّهُ مَقَامُ مُحَمَّدٍ ...
| Reference | : Sahih Muslim 191e |
| In-book reference | : Book 1, Hadith 379 |
| USC-MSA web (English) reference | : Book 1, Hadith 371 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4446
Ibn ‘Umar said:
some jews came to the Messenger of Allah (saws) and mentioned to him that a man and a women of their number had committed fornication. The Messenger of Allah (saws) asked them: What do you find in the Torah about stoning? They replied: We disgrace them and they should be flogged. ‘Abd Allah b. Salam said: You lie; it contains (instruction for) stoning. So they brought the Torah and spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abd Allah b. Salam said to him: Lift your hand. When he did so, the verse of stoning was seen to be in it. They then said: He has spoken the truth, Muhammad, the verse of stoning is in it. The Messenger of Allah (saws) then gave command regarding them, and they were stoned to death. ‘Abd Allah b. ‘Umar said: I saw the man leaning on the woman protecting her from the stones.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ إِنَّ الْيَهُودَ جَاءُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرُوا لَهُ أَنَّ رَجُلاً مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الزِّنَا " . فَقَالُوا نَفْضَحُهُمْ وَيُجْلَدُونَ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ إِنَّ فِيهَا الرَّجْمَ . فَأَتَوْا بِالتَّوْرَاةِ فَنَشَرُوهَا فَجَعَلَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ ثُمَّ جَعَلَ يَقْرَأُ مَا قَبْلَهَا وَمَا بَعْدَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ارْفَعْ يَدَكَ . فَرَفَعَهَا فَإِذَا فِيهَا آيَةُ الرَّجْمِ فَقَالُوا صَدَقَ يَا مُحَمَّدُ فِيهَا آيَةُ الرَّجْمِ . فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَأَيْتُ الرَّجُلَ يَحْنِي عَلَى الْمَرْأَةِ يَقِيهَا الْحِجَارَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4446 |
| In-book reference | : Book 40, Hadith 96 |
| English translation | : Book 39, Hadith 4431 |
Mishkat al-Masabih 2390
He told how Abu Bakr said he had asked God’s messenger to command him something to say in the morning and the evening, and he had told him to say, “O God, who knowest the unseen and the seen, Creator of the heavens and the earth, Lord and Possessor of everything, I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil and his [incitement to] attributing partners [to God].”* He instructed him to say it morning and evening, and when he went to bed.
*The Arabic word may be read either as shirk (attributing a partner to God), or as sharah
(snare). The former is preferred. Cf. Mirqat, ili, 99.
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعنهُ قَالَ: قَالَ أَبُو بَكْرٍ: قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ: «قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مضجعك» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2390 |
| In-book reference | : Book 9, Hadith 161 |
Mishkat al-Masabih 3919
Sa'id b. Abu Hind told that Abu Huraira reported God’s Messenger as saying, “There are camels which belong to devils and houses which belong to devils." He1 said he had seen the devils’ camels; one goes out with fine she-camels which he has fattened, neither riding any of them nor giving a lift to a tired brother whom he meets, but he had not seen the devils' houses. Sa'id used to say he thought they were those cages which concealed people2 with brocade.
1. It is commonly held that this refers to Abu Huraira.
2. A various reading has ‘which people concealed’. The cages mean the litters on camels' backs.
Abu Dawud transmitted it.
وَعَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَكُونُ إِبِلٌ لِلشَّيَاطِينِ وَبُيُوتٌ لِلشَّيَاطِينِ» . فَأَمَّا إِبِلُ الشَّيَاطِينِ فَقَدْ رَأَيْتُهَا: يَخْرُجُ أَحَدُكُمْ بِنَجِيبَاتٍ مَعَهُ قَدْ أَسْمَنَهَا فَلَا يَعْلُو بَعِيرًا مِنْهَا وَيَمُرُّ بِأَخِيهِ قَدِ انْقَطَعَ بِهِ فَلَا يَحْمِلُهُ وَأَمَّا بُيُوتُ الشَّيَاطِينِ فَلَمْ أَرَهَا كَانَ سَعِيدٌ يَقُولُ: لَا أُرَاهَا إِلَّا هَذِهِ الْأَقْفَاصَ الَّتِي يَسْتُرُ النَّاسُ بِالدِّيبَاجِ. رَوَاهُ أَبُو دَاوُدَ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3919 |
| In-book reference | : Book 19, Hadith 131 |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Sunan Ibn Majah 2553
It was narrated from Ibn`Abbas that `Umar bin Khattab said:
“I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (SAW),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). “And if an old man and an old woman commit adultery, stone them both.” The Messenger of Allah (SAW) stoned (adulterers) and we stoned (them) after him.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لَقَدْ خَشِيتُ أَنْ يَطُولَ، بِالنَّاسِ زَمَانٌ حَتَّى يَقُولَ قَائِلٌ مَا أَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ مِنْ فَرَائِضِ اللَّهِ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ إِذَا أُحْصِنَ الرَّجُلُ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ وَقَدْ قَرَأْتُهَا الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ . رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2553 |
| In-book reference | : Book 20, Hadith 21 |
| English translation | : Vol. 3, Book 20, Hadith 2553 |
Narrated Al-Bara' bin 'Azib (RA):
The Prophet (SAW) sent 'Ali to Yemen. The narrator mentioned the complete Hadith. He said, "Ali sent a letter regarding their (the people of Yemen) acceptance of Islam. When Allah's Messenger (SAW) read the letter, he prostrated in gratitude to Allah the Most High for that."
[Reported by al-Baihaqi].
وَعَنْ اَلْبَرَاءِ بْنِ عَازِبٍ -رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعَثَ عَلِيًّا إِلَى اَلْيَمَنِ - فَذَكَرَ اَلْحَدِيثَ - قَالَ : فَكَتَبَ عَلِيٌّ - رضى الله عنه - بِإِسْلَامِهِمْ , فَلَمَّا قَرَأَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلْكِتَابَ خَرَّ سَاجِدًا } رَوَاهُ اَلْبَيْهَقِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 251 |
| English translation | : Book 2, Hadith 345 |
| Arabic reference | : Book 2, Hadith 350 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 76
The Prophet ﷺ asked:
“Is any one of you unable to recite one-third of the Qur'ān in one night? They said: How could anyone read one-third of the Qur'ān (in one night)? He said: Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ) is equivalent to one-third of the Qur'ān.”
Reference:
Sahih Muslim 811a.
عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ " قَالُوا : وَكَيْفَ يَقْرَأْ ثُلُثَ الْقُرْآنِ؟ قَالَ : " قُلْ هُوَ اللَّهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ " .
Sunan Abi Dawud 1475
'Umar b. al-Khattab said:
I heard Hisham b. Hakim (b. Hizam) reciting Surah al-Furqan in a different manner from my way of reciting, and the Messenger of Allah (saws) had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished. Then I caught his cloak at the neck, and I brought him to the Messenger of Allah (saws). I said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a manner different from that in which you taught me to recite it. The Messenger of Allah (saws) the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah (saws) said: Thus was it sent down. He then said to me: Recite, I recited (it). He then said: Thus was it sent down. He said: The Qur'an was sent down in seven modes of reading, so recite according to what comes most easily.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ " . فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَكَذَا أُنْزِلَتْ " . ثُمَّ قَالَ لِي " اقْرَأْ " . فَقَرَأْتُ فَقَالَ " هَكَذَا أُنْزِلَتْ " . ثُمَّ قَالَ " إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ " . ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1475 |
| In-book reference | : Book 8, Hadith 60 |
| English translation | : Book 8, Hadith 1470 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 68
Abu Madīnah al-Dārimī said:
“When two Companions of the Prophet ﷺ would meet, they would not part until they had read Sūrah al-‘Aṣr (103), and then they would give salām (and leave).”
Reference:
Abū Dāwūd in Al-Zuhd, no. 417; Al-Ṭabarānī ’s al-Mu'jam al-Awsat, 5/215; Sunan al-Bayhaqī, 6/501.
عَنْ أَبِي مَدِينَةَ الدَّارِمِيِّ قَالَ: (كَانَ الرَّجُلانِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا الْتَقَيَا لَمْ يَفْتَرِقَا حَتَّى يَقْرَأَ أَحَدُهُمَا عَلَى الآخَرِ: " وَالْعَصْرِ إِنَّ الإِنْسَانَ لَفِي خُسْرٍ “، ثُمَّ يُسَلِّمَ أَحَدُهُمَا عَلَى الآخَرِ).
Sunan an-Nasa'i 1549
Shu'bah narrated from Mansur who said:
"I heard Mujahid narrating from Abu Ayyash Az-Zuraqi"- Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshar said: "I memorized it from the book"- "The Prophet (SAW) was drawing up ranks facing the enemy in 'Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet (SAW) led them in praying Zuhr. The idolaters said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allah (SAW) led them in praying 'Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah (SAW). Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah (SAW) led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet (SAW) said the taslim for all of them together.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، قَالَ شُعْبَةُ كَتَبَ بِهِ إِلَىَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ وَلَكِنِّي حَفِظْتُهُ قَالَ ابْنُ بَشَّارٍ فِي حَدِيثِهِ حِفْظِي مِنَ الْكِتَابِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ مُصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلاَةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ بِالصَّفِّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1549 |
| In-book reference | : Book 18, Hadith 21 |
| English translation | : Vol. 2, Book 18, Hadith 1550 |
Sunan an-Nasa'i 5010
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'No one of you disputes more intensely for something that is rightly his in this world, than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: 'Our Lord, our brothers used to pray with us and fast with us, and perform Hajj with us, and you have caused them to enter the Fire?' He will say: 'Go and bring forth whomever you recognize among them.' So they will go to them, and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins, and some among them those whom it has taken up to his ankles. They will bring them forth, then they will say: 'Our Lord, we have brought forth those whom You commanded us (to bring forth).' He will say: 'Bring forth everyone in whose heart is faith the weight of a Dinar.' Then He will say: 'Everyone in whose heart is faith the weight of half a Dinar,' until He will say: 'In whose heart is faith the weight of the smallest speck.'" Abu Sa'eed said: "Whoever does not believe this, let him read the Verse: 'Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills up to a tremendous (sin).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مُجَادَلَةُ أَحَدِكُمْ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا بِأَشَدَّ مُجَادَلَةً مِنْ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمْ الَّذِينَ أُدْخِلُوا النَّارَ قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمْ النَّارَ قَالَ فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ قَالَ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا قَدْ أَخْرَجْنَا مَنْ أَمَرْتَنَا قَالَ وَيَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنْ الْإِيمَانِ ثُمَّ قَالَ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ حَتَّى يَقُولَ مَنْ كَانَ فِي قَلْبِهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5010 |
| In-book reference | : Book 47, Hadith 26 |
| English translation | : Vol. 6, Book 47, Hadith 5013 |
Sunan Abi Dawud 591
Narrated Umm Waraqah daughter of Nawfal:
When the Prophet (saws) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.
The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (saws) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).
She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.
Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."
Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، قَالَ حَدَّثَتْنِي جَدَّتِي، وَعَبْدُ الرَّحْمَنِ بْنُ خَلاَّدٍ الأَنْصَارِيُّ، عَنْ أُمِّ وَرَقَةَ بِنْتِ نَوْفَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَكَ أُمَرِّضُ مَرْضَاكُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً . قَالَ " قِرِّي فِي بَيْتِكِ فَإِنَّ اللَّهَ تَعَالَى يَرْزُقُكِ الشَّهَادَةَ " . قَالَ فَكَانَتْ تُسَمَّى الشَّهِيدَةَ . قَالَ وَكَانَتْ قَدْ قَرَأَتِ الْقُرْآنَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَكَانَتْ دَبَّرَتْ غُلاَمًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّى مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ كَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 591 |
| In-book reference | : Book 2, Hadith 201 |
| English translation | : Book 2, Hadith 591 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3063
Narrated Amr ibn Awf al-Muzani:
The Prophet (saws) assigned as a fief to Bilal ibn Harith al-Muzani the mines of al-Qabaliyyah, both those which lay on the upper side those and which lay on the lower side. The narrator, Ibn an-Nadr, added: "also Jars and Dhat an-Nusub." The agreed version reads: "and (the land) which is suitable for cultivation at Quds". He did not assign to Bilal ibn al-Harith the right of any Muslim. The Prophet (saws) wrote a document to him:
"This is what the Messenger of Allah (saws) assigned to Bilal ibn al-Harith al-Muzani. He gave him the mines of al-Qabaliyyah both those which lay on the upper and lower side, and that which is fit for cultivation at Quds. He did not give him the right of any Muslim."
The narrator AbuUways said: A similar tradition has been transmitted to me by Thawr ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet (saws). Ibn an-Nadr added: Ubayy ibn Ka'b wrote it.
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ، قَالَ سَمِعْتُ الْحُنَيْنِيَّ، قَالَ قَرَأْتُهُ غَيْرَ مَرَّةٍ يَعْنِي كِتَابَ قَطِيعَةِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَحَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ حُسَيْنِ بْنِ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْطَعَ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا - قَالَ ابْنُ النَّضْرِ وَجَرْسَهَا وَذَاتَ النُّصُبِ ثُمَّ اتَّفَقَا - وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ . وَلَمْ يُعْطِ بِلاَلَ بْنَ الْحَارِثِ حَقَّ مُسْلِمٍ وَكَتَبَ لَهُ النَّبِيُّ صلى الله عليه وسلم " هَذَا مَا أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ " . قَالَ [narrator ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3063 |
| In-book reference | : Book 20, Hadith 136 |
| English translation | : Book 19, Hadith 3057 |
Sunan Abi Dawud 2740
Mus’ab bin Sa’d reported on the authority of his father (Sa’ad bin Abi Waqqas) “I brought a sword to the Prophet(saws) on the day of the Badr and I said (to him) Apostle of Allaah(saws) , Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet (saws) said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “(Such) spoils are at the disposal of Allaah and the Apostle.
Abu Dawud said “According to the reading of the Qur’an of Ibn Mas’ud the verse goes. They ask thee concerning (things taken as ) spoils of war.
حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ جِئْتُ إِلَى النَّبِي صلى الله عليه وسلم يَوْمَ بَدْرٍ بِسَيْفٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ شَفَى صَدْرِي الْيَوْمَ مِنَ الْعَدُوِّ فَهَبْ لِي هَذَا السَّيْفَ . قَالَ " إِنَّ هَذَا السَّيْفَ لَيْسَ لِي وَلاَ لَكَ " فَذَهَبْتُ وَأَنَا أَقُولُ يُعْطَاهُ الْيَوْمَ مَنْ لَمْ يُبْلِ بَلاَئِي . فَبَيْنَا أَنَا إِذْ جَاءَنِي الرَّسُولُ فَقَالَ أَجِبْ . فَظَنَنْتُ أَنَّهُ نَزَلَ فِيَّ شَىْءٌ بِكَلاَمِي فَجِئْتُ فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " إِنَّكَ سَأَلْتَنِي هَذَا السَّيْفَ وَلَيْسَ هُوَ لِي وَلاَ لَكَ وَإِنَّ اللَّهَ قَدْ جَعَلَهُ لِي فَهُوَ لَكَ ثُمَّ قَرَأَ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ } إِلَى آخِرِ الآيَةِ " . قَالَ أَبُو دَاوُدَ قِرَاءَةُ ابْنِ مَسْعُودٍ يَسْأَلُونَكَ النَّفْلَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2740 |
| In-book reference | : Book 15, Hadith 264 |
| English translation | : Book 14, Hadith 2734 |
Mishkat al-Masabih 1359
Abu Huraira said:
I went out to at-Tur and met Ka'b al-Ahbar with whom I sat, he telling me about the Torah and I telling him about God's Messenger. One of the things I told him was that God's Messenger had said, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was cast down [from paradise], on it his repentance was accepted, on it he died, on it the last hour will come, on Friday every beast is on the outlook from dawn to sunrise from fear of the last hour, but not jinn and men, and it contains a time at which no Muslim will pray and ask anything from God without His giving him it." Ka'b said that was one day every year, but when I insisted that it was on every Friday Ka'b read the Torah and said that God's Messenger had spoken the truth. Abu Huraira said: I met ‘Abdallah b. Salam and told him of my meeting with Ka'b al-Ahbar and of what I had told him about Friday, telling him that Ka'b had said that was one day every year. ‘Abdallah b. Salam said that Ka'b had lied, but when I told him that Ka'b afterwards read the Torah and said that it was every Friday he said that Ka'b had spoken the truth. ‘Abdallah b. Salam then said that he knew what time it was, and when I asked him to tell me about it and not keep it to himself he replied that it was at the very end of Friday. I asked how that could be when God's Messenger had said, “No Muslim will pray in it . . . and he asked me if God’s Messenger had not said, “If anyone is seated waiting for the prayer he is engaged in the prayer until he observes it." When I replied that that was so he said that that was how it came about.
Malik, Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ahmad transmitted it up to the statement that Ka'b had spoken the truth.
عَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الْأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفَيْهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا من دَابَّة إِلَّا وَهِي مسيخة يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وفيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يسْأَل الله شَيْئا إِلَّا أعطَاهُ إِيَّاهَا. قَالَ كَعْبٌ: ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ. فَقلت: بل فِي كل جُمُعَة قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: صَدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ أَبُو هُرَيْرَةَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْب وَمَا حَدَّثْتُهُ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ لَهُ: قَالَ كَعْب: ذَلِك كُلِّ سَنَةٍ يَوْمٌ؟ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: كَذَبَ كَعْبٌ. فَقُلْتُ لَهُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: بَلْ هِيَ فِي كُلِّ جُمُعَةٍ. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: صَدَقَ كَعْبٌ ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1359 |
| In-book reference | : Book 4, Hadith 765 |
Jami` at-Tirmidhi 1216
Narrated 'Abbad bin Laith Al-Karabisi [Al-Basri]:
"Abdul Majid bin Wahb narrated to us, he said: 'Al-'Adda' bin Khalid bin Hawdhah said to me: "Shall I not read to you a letter that was written for me from the Messenger of Allah (saws) ?'" He said: 'I said: "Of course." So he took out a letter for me: "This is what Al-'Adda' bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah (saws): He purchased from him a slave' - or - 'a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from 'Abbad bin Laith. More than one of the people of Hadith have reported this Hadith from him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا عَبَّادُ بْنُ لَيْثٍ، صَاحِبُ الْكَرَابِيسِيِّ الْبَصْرِيُّ أَخْبَرَنَا عَبْدُ الْمَجِيدِ بْنُ وَهْبٍ، قَالَ قَالَ لِي الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ أَلاَ أُقْرِئُكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ بَلَى . فَأَخْرَجَ لِي كِتَابًا " هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ صلى الله عليه وسلم اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً لاَ دَاءَ وَلاَ غَائِلَةَ وَلاَ خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ لَيْثٍ وَقَدْ رَوَى عَنْهُ هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1216 |
| In-book reference | : Book 14, Hadith 15 |
| English translation | : Vol. 3, Book 12, Hadith 1216 |
Jami` at-Tirmidhi 3725
Narrated Al-Bara:
"The Prophet (SAW) dispatched two armies and put 'Ali bin Abi Talib in charge of one of them, and Khalid bin Al-Walid in charge of the other. He said: "When there is fighting, then (the leader is) 'Ali." He said: "So 'Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet (SAW) complaining about him. So I came to the Prophet (SAW) and he read the letter and his color changed, then he said: 'What is your view concerning one who loves Allah and His Messenger, and Allah and His Messenger love him.'" He said: "I said: 'I seek refuge in Allah from the wrath of Allah and the anger of His Messenger, and I am but a Messenger.' So he became silent."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، قَالَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ " إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ " . قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدٌ كِتَابًا إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ . قَالَ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ " مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ مِنْ غَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ فَسَكَتَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3725 |
| In-book reference | : Book 49, Hadith 122 |
| English translation | : Vol. 1, Book 46, Hadith 3725 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1297
It was narrated that ‘Ali (رضي الله عنه) said:
When the ten verses of Bara`ah (Surah at-Tawbah) were revealed to the Prophet (ﷺ), he called Abu Bakr (رضي الله عنه) and sent him to recite them to the people of Makkah. Then the Prophet (ﷺ) called me and said to me: `Catch up with Abu Bakr (رضي الله عنه) and wherever you meet him, take the document from him and take it to the people of Makkah and read it to them.` I caught up with him at al-Juhfah and took the letter from him. Abu Bakr (رضي الله عنه) went back to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), has something been revealed concerning me? He said: `No, but Jibreel came to me and said: No one should do this for you except you or a man of your [family].`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ عَشْرُ آيَاتٍ مِنْ بَرَاءَةٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَبَعَثَهُ بِهَا لِيَقْرَأَهَا عَلَى أَهْلِ مَكَّةَ ثُمَّ دَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي أَدْرِكْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَيْثُمَا لَحِقْتَهُ فَخُذْ الْكِتَابَ مِنْهُ فَاذْهَبْ بِهِ إِلَى أَهْلِ مَكَّةَ فَاقْرَأْهُ عَلَيْهِمْ فَلَحِقْتُهُ بِالْجُحْفَةِ فَأَخَذْتُ الْكِتَابَ مِنْهُ وَرَجَعَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ نَزَلَ فِيَّ شَيْءٌ قَالَ لَا وَلَكِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ لَنْ يُؤَدِّيَ عَنْكَ إِلَّا أَنْتَ أَوْ رَجُلٌ مِنْكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Jabir] (Darussalam) |
| Reference | : Musnad Ahmad 1297 |
| In-book reference | : Book 5, Hadith 701 |
Mishkat al-Masabih 2215
Ubayy b. Ka‘b told of God’s messenger meeting Gabriel and saying, “I have been sent, Gabriel, to a people who are unlettered, among whom are old women and old men, boys and girls, and men who have never read a book.” He replied, “The Qur’ān, Muhammad, has been sent down in seven modes."
In a version by Ahmad and Abū Dāwūd he said, “They include only what is sufficiently health-giving.” In a version by Nasā’i the Prophet is quoted as saying that Gabriel and Michael came to him, and when Gabriel had sat down at his right and Michael at his left, Gabriel told him to recite the Qur’ān in one mode, and Michael told him to ask more, till he reached seven modes, each mode being sufficiently health-giving.
Tirmidhī transmitted it.
عَنْ أُبَيِّ بْنِ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فَقَالَ: " يَا جِبْرِيلُ إِنِّي بُعِثْتُ إِلَى أُمَّةٍ أُمِّيِّينَ مِنْهُمُ الْعَجُوزُ وَالشَّيْخُ الْكَبِيرُ وَالْغُلَامُ وَالْجَارِيَةُ وَالرَّجُلُ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ قَالَ: يَا مُحَمَّد إِن الْقُرْآن أونزل عَلَى سَبْعَةِ أَحْرُفٍ ". رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةٍ لِأَحْمَدَ وَأَبِي دَاوُدَ: قَالَ: «لَيْسَ مِنْهَا إِلَّا شَافٍ كَافٍ» . وَفِي رِوَايَةٍ لِلنَّسَائِيِّ قَالَ: " إِنَّ جِبْرِيلَ وَمِيكَائِيلَ أَتَيَانِي فَقَعَدَ جِبْرِيلُ عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ: اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ قَالَ مِيكَائِيلُ: اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَة أحرف فَكل حرف شاف كَاف "
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2215 |
| In-book reference | : Book 8, Hadith 105 |
Sunan an-Nasa'i 1430
It was narrated that Abu Hurairah said:
"I went out to At-Tur and met Ka'b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: Is that one day in every year? I said: No, it is every Friday.' Then Ka'b read in the Tawrah and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (SAW) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met 'Abdullah bin Salam and said: 'If you had only seen me, I went to At-Tur and met Ka'b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: That is one day in every year. 'Abdullah bin Salam said: Ka'b is not telling the truth. I said: Then Ka'b read (in the Tawrah) and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. 'Abdullah said: Ka'b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (SAW) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (SAW) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ كَعْبًا فَمَكَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُحَدِّثُنِي عَنِ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَى الأَرْضِ مِنْ دَابَّةٍ إِلاَّ وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . فَقَالَ كَعْبٌ ذَلِكَ يَوْمٌ فِي كُلِّ سَنَةٍ . فَقُلْتُ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1430 |
| In-book reference | : Book 14, Hadith 67 |
| English translation | : Vol. 2, Book 14, Hadith 1431 |
Sunan Abi Dawud 4643
‘Asim said:
I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (saws). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away.
He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلاَلاً وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلاَّ رَجَزٌ مِنْ رَجَزِ الأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلاَمُ وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ قَدْ حَدَثَ أَمْرٌ فَوَاللَّهِ لأَدَعَنَّهُمْ كَالأَمْسِ الدَّابِرِ . قَالَ فَذَكَرْتُهُ لِلأَعْمَشِ فَقَالَ أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4643 |
| In-book reference | : Book 42, Hadith 48 |
| English translation | : Book 41, Hadith 4626 |
Mishkat al-Masabih 194
Jabir told how ‘Umar b. al-Khattab brought God’s messenger a copy of the Torah saying, “Messenger of God, this is a copy of the Torah.” When he received no reply he began to read to the obvious displeasure of God’s messenger, so Abu Bakr said, “Confound you 1 do you not see how God’s messenger is looking?” So ‘Umar looked at God’s messenger’s face and said, “I seek refuge in God from the anger of God and His messenger. We are satisfied with God as Lord, with Islam as religion, and with Muhammad as Prophet.” Then God’s messenger said, “By Him in whose hand Muhammad’s soul is, were Moses to appear to you and you were to follow him and abandon me, you would err from the right way. Were he alive and came in touch with my prophetic mission he would follow me.”
Darimi transmitted it.
1 Literally, may the bereaved be bereaved of you.
عَن جَابِرٍ: (أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنُسْخَةٍ مِنَ التَّوْرَاةِ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ نُسْخَةٌ مِنَ التَّوْرَاةِ فَسَكَتَ فَجَعَلَ يقْرَأ وَوجه رَسُول الله يَتَغَيَّرُ فَقَالَ أَبُو بَكْرٍ ثَكِلَتْكَ الثَّوَاكِلُ مَا تَرَى مَا بِوَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَظَرَ عُمَرُ إِلَى وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَعُوذُ بِاللَّه من غضب الله وَغَضب رَسُوله صلى الله عَلَيْهِ وَسلم رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ بَدَا لَكُمْ مُوسَى فَاتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ عَنْ سَوَاءِ السَّبِيلِ وَلَوْ كَانَ حَيًّا وَأَدْرَكَ نُبُوَّتِي لَاتَّبَعَنِي)
رَوَاهُ الدَّارمِيّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 194 |
| In-book reference | : Book 1, Hadith 185 |
Mishkat al-Masabih 281
Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, saying ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills* the space between the heavens and the earth, prayer is a light, sadaqa is a proof [of sincere faith], endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. All men go out early and sell themselves, thereby setting themselves free or destroying themselves.”
*An alternative reading is given in the text, the first feminine dual and the second feminine singular.
Muslim transmitted it. A version has, “Saying ‘There is no god but God’ and ‘God is most great’ fills the space between heaven and earth.” I did not find this version in the two Sahihs, in al-Humaidi's book [Al-jam' bain as-sahihain], or in the Jami [ibn al-Athir’s Jami' al-usul] but Darimi mentioned it in place of “Glory be to God and Praise be to God.”
عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ: «لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ تَمْلَآنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَا فِي «الْجَامِعِ» وَلَكِنْ ذَكَرَهَا الدَّارِمِيُّ بدل «سُبْحَانَ الله وَالْحَمْد لله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 281 |
| In-book reference | : Book 3, Hadith 1 |
Sunan an-Nasa'i 2390
It was narrated that 'Abdullah bin 'Amr said:
"My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا عَبْثَرٌ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ زَوَّجَنِي أَبِي امْرَأَةً فَجَاءَ يَزُورُهَا فَقَالَ كَيْفَ تَرَيْنَ بَعْلَكِ فَقَالَتْ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لاَ يَنَامُ اللَّيْلَ وَلاَ يُفْطِرُ النَّهَارَ . فَوَقَعَ بِي وَقَالَ زَوَّجْتُكَ امْرَأَةً مِنَ الْمُسْلِمِينَ فَعَضَلْتَهَا . قَالَ فَجَعَلْتُ لاَ أَلْتَفِتُ إِلَى قَوْلِهِ مِمَّا أَرَى عِنْدِي مِنَ الْقُوَّةِ وَالاِجْتِهَادِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " لَكِنِّي أَنَا أَقُومُ وَأَنَامُ وَأَصُومُ وَأُفْطِرُ فَقُمْ وَنَمْ وَصُمْ وَأَفْطِرْ " . قَالَ " صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " . فَقُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ . قَالَ " صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " . قُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ . قَالَ " اقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ " . ثُمَّ انْتَهَى إِلَى خَمْسَ عَشْرَةَ وَأَنَا أَقُولُ أَنَا أَقْوَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2390 |
| In-book reference | : Book 22, Hadith 301 |
| English translation | : Vol. 3, Book 22, Hadith 2392 |