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Sunan an-Nasa'i 5445
It was narrated that 'Abudl-Malik bin 'Umair said:
"I heard Mus'ab bin Sa'd (narrate) about his father: 'He used to tech us five things, which he said that the Messenger of Allah [SAW] used to recite in his supplication: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave).'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ يُعَلِّمُنَا خَمْسًا كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِنَّ وَيَقُولُهُنَّ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5445
In-book reference : Book 50, Hadith 18
English translation : Vol. 6, Book 50, Hadith 5447
Hisn al-Muslim 30
Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla Fāṭira 's-samāwāti wa 'l-arḍi, ` ālima 'l-ghaybi wa 'sh-shahādati, anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna. Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika. Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm. O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path." Reference: Muslim 1/534
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم
Reference : Hisn al-Muslim 30
Sunan Abi Dawud 2598

Narrated AbuHurayrah:

When the Messenger of Allah (saws) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ قَالَ ‏ "‏ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ اللَّهُمَّ اطْوِ لَنَا الأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2598
In-book reference : Book 15, Hadith 122
English translation : Book 14, Hadith 2592

Malik related to me that he heard that when the Messenger of Allah, may Allah bless him and grant him peace, set foot in the stirrup intending to travel, he would say, "In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family."

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَهُوَ يُرِيدُ السَّفَرَ يَقُولُ ‏ "‏ بِاسْمِ اللَّهِ ‏.‏ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ ازْوِ لَنَا الأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَمِنْ كَآبَةِ الْمُنْقَلَبِ وَمِنْ سُوءِ الْمَنْظَرِ فِي الْمَالِ وَالأَهْلِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 34
USC-MSA web (English) reference : Book 54, Hadith 34
Arabic reference : Book 54, Hadith 1799
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ ،كَبَّرَ ثَلَاثًا وَيَقُولُ : " # سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ { 13 } وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ { 14 } سورة الزخرف آية 13-14 #. اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا الْبِرَّ وَالتَّقْوَى، وَمِنْ الْعَمَلِ مَا تَرْضَى. اللَّهُمَّ هَوِّنْ عَلَيْنَا السَّفَرَ، وَاطْوِ لَنَا بُعْدَ الْأَرْضِ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا، وَاخْلُفْنَا فِي أَهْلِنَا بِخَيْرٍ "
Arabic reference : Book 19, Hadith 2590
Al-Adab Al-Mufrad 187
'Ubada ibn al-Walid said, "My father and I went out to seek knowledge from the Ansar in this area before they died. The first one we met was Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant him peace, who had one of his slaves with him. Abu'l-Yasar was wearing one striped robe and one mu'afiri robe and his slave was also wearing one striped robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your slave's striped robe and give him your mu'afiri robe, or take his mu'afiri robe and give him your striped robe? Then he would have a complete outfit and you would have a complete outfit.' He wiped his head and said, 'O Allah, bless him in it! Nephew, these two eyes of mine have seen and these two ears of mine have heard and my heart has retained,' and he pointed towards his heart, 'that the Prophet, may Allah bless him and grant him peace, said, "Feed them from what you yourself eat and clothe them from the clothes you yourself wear." It is easier for me to give him the goods of this world than to have my good actions taken away from me on the Day of Rising.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، قَالَ‏:‏ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدِ أَبِي حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ‏:‏ خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ فِي الأَنْصَارِ، قَبْلَ أَنْ يَهْلِكُوا، فَكَانَ أَوَّلَ مَنْ لَقِينَا أَبُو الْيَسَرِ صَاحِبُ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ غُلاَمٌ لَهُ، وَعَلَى أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيٌّ، وَعَلَى غُلاَمِهِ بُرْدَةٌ وَمَعَافِرِيٌّ، فَقُلْتُ لَهُ‏:‏ يَا عَمِّي، لَوْ أَخَذْتَ بُرْدَةَ غُلاَمِكَ وَأَعْطَيْتَهُ مَعَافِرِيَّكَ، أَوْ أَخَذْتَ مَعَافِرِيَّهُ وَأَعْطَيْتَهُ بُرْدَتَكَ، كَانَتْ عَلَيْكَ حُلَّةٌ أَوْ عَلَيْهِ حُلَّةٌ، فَمَسَحَ رَأْسِي وَقَالَ‏:‏ اللَّهُمَّ بَارِكْ فِيهِ، يَا ابْنَ أَخِي، بَصَرُ عَيْنَيَّ هَاتَيْنِ، وَسَمْعُ أُذُنَيَّ هَاتَيْنِ، وَوَعَاهُ قَلْبِي وَأَشَارَ إِلَى نِيَاطِ قَلْبِهِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ وَكَانَ أَنْ أُعْطِيَهُ مِنْ مَتَاعِ الدُّنْيَا أَهْوَنُ عَلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ حَسَنَاتِي يَوْمَ الْقِيَامَةِ‏.‏
Reference : Al-Adab Al-Mufrad 187
In-book reference : Book 9, Hadith 32
English translation : Book 9, Hadith 187
Sunan Ibn Majah 1383
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) used to teach us Istikharah, just as he used to teach us a Surah of the Qur’an. He said: ‘If anyone of you is deliberating about a decision he has to make, then let him pray two Rak’ah of non- obligatory prayer, then say: Allahumma inni astakhiruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlikal-‘azim, fa innaka taqdiru wa la aqdir, wa ta’lamu wa la a’lam, wa Anta ‘allamul-ghuyub. Allahumma in kunta ta’lamu hadhal-amra (then the matter should be mentioned by name) ma kan min shay’in khairan li fi dini wa ma’ashi wa ‘aqibati amri, aw khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa yassirhu li wa barik li fihi. Wa in kunta ta’lamu [O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs, or both in this world and in the Hereafter then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge]. Then saying similar to what he said the first time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni ‘anhu waqdur li al-khair haithuma kana thumma raddini bihi (If it is bad for me then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it).’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ - فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ - خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ - يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى - وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1383
In-book reference : Book 5, Hadith 581
English translation : Vol. 1, Book 5, Hadith 1383
Sunan an-Nasa'i 3253
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَعِينُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ - قَالَ - وَيُسَمِّي حَاجَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3253
In-book reference : Book 26, Hadith 58
English translation : Vol. 4, Book 26, Hadith 3255
Jami` at-Tirmidhi 2180
Abu Waqid Al-Laithi narrated that when the Messenger of Allah (s.a.w) went out to Hunain he passed a tree that the idolaters called Dhat Anwat upon which they hung their weapons. They(the Companions) said:
"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet (s.a.w) said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ، عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا خَرَجَ إِلَى خَيْبَرَ مَرَّ بِشَجَرَةٍ لِلْمُشْرِكِينَ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سُبْحَانَ اللَّهِ هَذَا كَمَا قَالَ قَوْمُ مُوسَى ‏:‏ ‏(‏اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ ‏)‏ وَالَّذِي نَفْسِي بِيَدِهِ لَتَرْكَبُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2180
In-book reference : Book 33, Hadith 23
English translation : Vol. 4, Book 7, Hadith 2180
Sahih Muslim 222 a

Abu Sa'id reported:

The Messenger of Allah (may peace be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Holy Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Hell) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ - قَالَ - يَقُولُ أَخْرِجْ بَعْثَ النَّارِ ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ ‏.‏ قَالَ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏ ‏.‏ قَالَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيُّنَا ذَلِكَ الرَّجُلُ فَقَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ ‏"‏ ‏.‏ قَالَ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 222a
In-book reference : Book 1, Hadith 438
USC-MSA web (English) reference : Book 1, Hadith 430
  (deprecated numbering scheme)
Hisn al-Muslim 207
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥāna ‘l-ladhi sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā, Wa mina ‘l-`amali mā tarḍā, Allāhumma hawwin `alaynā safaranā hādhā waṭwi `annā bu`dah, Allāhumma antas-sāḥibu fis-safar, wa ‘l-khalīfatu fil-ahl, Allāhumma innī a`ūdhu bika min wa`thā'is-safar, wa ka'ābati ‘l-manẓar, wa sū'il-munqalabi fil-māli wa ‘l-ahl. (Upon returning recite the same again adding):
Ā’ibūna, tā'ibūna, `ābidūn, Li Rabbinā ḥāmidūn. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this our journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey's hardships, and from the wicked sights in store and from finding our family and property in misfortune upon returning. (Upon returning recite the same again adding :) We return repentant to our Lord, worshipping our Lord, and praising our Lord. Reference: Muslim 2/978.
"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَليفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"،
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
Reference : Hisn al-Muslim 207
Musnad Ahmad 208
Ibn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah(ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshipped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it on him. Then he embraced him from behind and said: O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you. Then Allah revealed the words: `(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession` [al Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, defeated the mushrikeen; seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, 'Ali and 'Umar رضي الله عنهم (concerning the prisoners). Abu Bakr said: O Prophet of Allah, they are our cousins, kinsmen and brothers, I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us. The Messenger of Allah (ﷺ) said: “What do you think, O son of al-Khattab?` I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand. So and so ­ a relative of ʼUmar's- ­ over to me so that I may strike his neck. You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over So and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day, I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping I said: O Messenger of ...
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ عَزَّ وَجَلَّ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ‏}‏ فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ عَزَّ وَجَلَّ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ وَعَلِيًّا وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمْ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَا نَبِيَّ اللَّهِ هَؤُلَاءِ بَنُو الْعَمِّ وَالْعَشِيرَةُ وَالْإِخْوَانُ فَإِنِّي أَرَى أَنْ تَأْخُذَ مِنْهُمْ الْفِدْيَةَ فَيَكُونُ مَا أَخَذْنَا مِنْهُمْ قُوَّةً لَنَا عَلَى الْكُفَّارِ وَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ فَيَكُونُونَ لَنَا عَضُدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَى يَا ابْنَ الْخَطَّابِ قَالَ قُلْتُ وَاللَّهِ مَا أَرَى مَا رَأَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَنِي مِنْ فُلَانٍ قَرِيبًا لِعُمَرَ فَأَضْرِبَ عُنُقَهُ وَتُمَكِّنَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنَ حَمْزَةَ مِنْ فُلَانٍ أَخِيهِ فَيَضْرِبَ عُنُقَهُ حَتَّى يَعْلَمَ اللَّهُ أَنَّهُ لَيْسَتْ فِي قُلُوبِنَا هَوَادَةٌ لِلْمُشْرِكِينَ هَؤُلَاءِ صَنَادِيدُهُمْ وَأَئِمَّتُهُمْ وَقَادَتُهُمْ فَهَوِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَلَمْ يَهْوَ مَا قُلْتُ فَأَخَذَ مِنْهُمْ الْفِدَاءَ فَلَمَّا أَنْ كَانَ مِنْ الْغَدِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ غَدَوْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ قَاعِدٌ وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَإِذَا هُمَا يَبْكِيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا يُبْكِيكَ أَنْتَ وَصَاحِبَكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ الْفِدَاءِ لَقَدْ عُرِضَ عَلَيَّ عَذَابُكُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ لِشَجَرَةٍ قَرِيبَةٍ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ‏}‏ إِلَى قَوْلِهِ ‏{‏لَوْلَا كِتَابٌ مِنْ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ‏}‏ مِنْ الْفِدَاءِ ثُمَّ أُحِلَّ لَهُمْ الْغَنَائِمُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ مِنْ الْعَامِ الْمُقْبِلِ عُوقِبُوا بِمَا صَنَعُوا يَوْمَ بَدْرٍ مِنْ أَخْذِهِمْ الْفِدَاءَ فَقُتِلَ مِنْهُمْ سَبْعُونَ وَفَرَّ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ وَسَالَ الدَّمُ عَلَى وَجْهِهِ وَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا‏}‏ الْآيَةَ بِأَخْذِكُمْ الْفِدَاءَ‏.‏
Grade: Hasan (Darussalam) [ (Muslim (1763); (Darussalam)
Reference : Musnad Ahmad 208
In-book reference : Book 2, Hadith 125
Jami` at-Tirmidhi 1140
Aishah narrated that:
The Prophet would divide (his time) equally between his wives and said: "O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ وَيَقُولُ ‏"‏ اللَّهُمَّ هَذِهِ قِسْمَتِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ ‏.‏ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ مُرْسَلاً أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ لاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ ‏"‏ ‏.‏ إِنَّمَا يَعْنِي بِهِ الْحُبَّ وَالْمَوَدَّةَ كَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1140
In-book reference : Book 11, Hadith 62
English translation : Vol. 2, Book 6, Hadith 1140
Sahih al-Bukhari 832, 833

Narrated `Aisha:

(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ، وَوَعَدَ فَأَخْلَفَ ‏"‏‏.‏ وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَعِيذُ فِي صَلاَتِهِ مِنْ فِتْنَةِ الدَّجَّالِ
Reference : Sahih al-Bukhari 832, 833
In-book reference : Book 10, Hadith 226
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 795
  (deprecated numbering scheme)
Riyad as-Salihin 1588
Abu Dharr (May Allah be pleased with him) said:
The Prophet (PBUH) observed: "There are three (types of) people to whom Allah will neither speak on the Day of Resurrection nor look at them nor purify them, and they will have a painful chastisement." The Messenger of Allah (PBUH) repeated it three times. Abu Dharr (May Allah be pleased with him) remarked: "They are ruined. Who are they, O Messenger of Allah?" Upon this, the Messenger of Allah (PBUH) said, "One who lets down his lower garments (below his ankels) out of arrogance, one who boasts of his favours done to another; and who sells his goods by taking a false oath."

[Muslim].

وعن أبي ذر رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم، ولا يزكيهم ولهم عذاب أليم‏"‏ قال‏:‏ فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار‏.‏ قال أبو ذر‏:‏ خابوا وخسروا من هم يا رسول الله‏؟‏ قال‏:‏ المسبل، والمنان، والمنفق سلعته بالحلف الكاذب‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وفي رواية له ‏:‏ ‏"‏ المسبل إزاره‏"‏ يعني‏:‏ المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء‏.‏

Reference : Riyad as-Salihin 1588
In-book reference : Book 17, Hadith 78
Sunan an-Nasa'i 4458
It was narrated from Abu Dharr that the Prophet said:
"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:" May they be lost and doomed: He said: "The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا ‏.‏ قَالَ ‏"‏ الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4458
In-book reference : Book 44, Hadith 10
English translation : Vol. 5, Book 44, Hadith 4463
Sahih al-Bukhari 2822

Narrated `Amr bin Maimun Al-Audi:

Sa`d used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah's Apostle used to seek Refuge with Allah from them (i.e. the evils) at the end of every prayer. The words are: 'O Allah! I seek refuge with You from cowardice, and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishments in the grave.'

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ الأَوْدِيَّ، قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُعَلِّمُ الْغِلْمَانَ الْكِتَابَةَ، وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْهُنَّ دُبُرَ الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ‏"‏‏.‏ فَحَدَّثْتُ بِهِ مُصْعَبًا فَصَدَّقَهُ‏.‏
Reference : Sahih al-Bukhari 2822
In-book reference : Book 56, Hadith 38
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 76
  (deprecated numbering scheme)
Mishkat al-Masabih 1690
Bukhari said without a complete isnad that al-Hasan (i.e. al-Hasan al-Basri (21-110. A.H )) recited Fatihat al-Kitab over an infant and said, “O God, make him for us a righteous deed which has gone before us, a recompense gone ahead, a treasure and a reward.”
وَعَنِ الْبُخَارِيِّ تَعْلِيقًا قَالَ: يَقْرَأُ الْحَسَنُ عَلَى الطِّفْلِ فَاتِحَةَ الْكِتَابِ وَيَقُولُ: اللَّهُمَّ اجْعَلْهُ لَنَا سلفا وفرطا وذخرا وَأَجرا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1690
In-book reference : Book 5, Hadith 163
Al-Adab Al-Mufrad 629
It is reported that 'Umar used to make supplication with his words, ") Allah, let me die with the pious and do not leave me among the evil. Join me to the good."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللهِ أَبُو مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا مُهَاجِرٌ أَبُو الْحَسَنِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، عَنْ عُمَرَ أَنَّهُ كَانَ فِيمَا يَدْعُو‏:‏ اللَّهُمَّ تَوَفَّنِي مَعَ الأَبْرَارِ، وَلاَ تُخَلِّفْنِي فِي الأَشْرَارِ، وَأَلْحِقْنِي بِالأخْيَارِ‏.‏
Reference : Al-Adab Al-Mufrad 629
In-book reference : Book 31, Hadith 26
English translation : Book 31, Hadith 629
Sahih al-Bukhari 2271

Narrated Abu Musa:

The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلاً يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ، فَعَمِلُوا لَهُ إِلَى نِصْفِ النَّهَارِ فَقَالُوا لاَ حَاجَةَ لَنَا إِلَى أَجْرِكَ الَّذِي شَرَطْتَ لَنَا، وَمَا عَمِلْنَا بَاطِلٌ، فَقَالَ لَهُمْ لاَ تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ، وَخُذُوا أَجْرَكُمْ كَامِلاً، فَأَبَوْا وَتَرَكُوا، وَاسْتَأْجَرَ أَجِيرَيْنِ بَعْدَهُمْ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ يَوْمِكُمَا هَذَا، وَلَكُمَا الَّذِي شَرَطْتُ لَهُمْ مِنَ الأَجْرِ‏.‏ فَعَمِلُوا حَتَّى إِذَا كَانَ حِينُ صَلاَةِ الْعَصْرِ قَالاَ لَكَ مَا عَمِلْنَا بَاطِلٌ، وَلَكَ الأَجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ‏.‏ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ عَمَلِكُمَا، فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَىْءٌ يَسِيرٌ‏.‏ فَأَبَيَا، وَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ، فَعَمِلُوا بَقِيَّةَ يَوْمِهِمْ حَتَّى غَابَتِ الشَّمْسُ، وَاسْتَكْمَلُوا أَجْرَ الْفَرِيقَيْنِ كِلَيْهِمَا، فَذَلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هَذَا النُّورِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2271
In-book reference : Book 37, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 471
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3168
Narrated 'Imran bin Husain:
when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (SAW) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (SAW) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا نَزَلَتْ ‏:‏ ‏(‏ يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ولَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏)‏ قَالَ أُنْزِلَتْ عَلَيْهِ هَذِهِ وَهُوَ فِي سَفَرٍ فَقَالَ ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ ذَلِكَ يَوْمَ يَقُولُ اللَّهُ لآدَمَ ابْعَثْ بَعْثَ النَّارِ فَقَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ ‏"‏ ‏.‏ قَالَ فَأَنْشَأَ الْمُسْلِمُونَ يَبْكُونَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَارِبُوا وَسَدِّدُوا فَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلاَّ كَانَ بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ قَالَ فَيُؤْخَذُ الْعَدَدُ مِنَ الْجَاهِلِيَّةِ فَإِنْ تَمَّتْ وَإِلاَّ كَمُلَتْ مِنَ الْمُنَافِقِينَ وَمَا مَثَلُكُمْ وَالأُمَمِ إِلاَّ كَمَثَلِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ ثُمَّ قَالَ إِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَكَبَّرُوا ثُمَّ قَالَ ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَكَبَّرُوا ثُمَّ قَالَ ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَكَبَّرُوا قَالَ وَلاَ أَدْرِي قَالَ الثُّلُثَيْنِ أَمْ لاَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3168
In-book reference : Book 47, Hadith 220
English translation : Vol. 5, Book 44, Hadith 3168
Jami` at-Tirmidhi 3169
Narrated 'Imran bin Husain:
"We were with the Prophet (SAW) on a journey when some of his Companions fell behind. So the Messenger of Allah (SAW) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (SAW) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (SAW) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he (SAW) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَهُ بِهَاتَيْنِ الآيَتَيْنِ أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ إن عذَابَ اللَّهِ شَدِيدٌ ‏)‏ فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ ‏"‏ هَلْ تَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ ذَاكَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ ‏.‏ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ فَيَئِسَ الْقَوْمُ حَتَّى مَا أَبْدَوْا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم الَّذِي بِأَصْحَابِهِ قَالَ ‏"‏ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلاَّ كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ ‏"‏ ‏.‏ قَالَ فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ ‏.‏ فَقَالَ ‏"‏ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3169
In-book reference : Book 47, Hadith 221
English translation : Vol. 5, Book 44, Hadith 3169
Sunan Abi Dawud 2959

Narrated Dhul-Zawa'id:

Mutayr said: I heard a man say: I heard the Messenger of Allah (saws) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa'id, a Companion of the Messenger of Allah (saws).

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُلَيْمُ بْنُ مُطَيْرٍ، - مِنْ أَهْلِ وَادِي الْقُرَى - عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ رَجُلاً، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَمَرَ النَّاسَ وَنَهَاهُمْ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ ثُمَّ قَالَ ‏"‏ إِذَا تَجَاحَفَتْ قُرَيْشٌ عَلَى الْمُلْكِ فِيمَا بَيْنَهَا وَعَادَ الْعَطَاءُ أَوْ كَانَ رُشًا فَدَعُوهُ ‏"‏ ‏.‏ فَقِيلَ مَنْ هَذَا قَالُوا هَذَا ذُو الزَّوَائِدِ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2959
In-book reference : Book 20, Hadith 32
English translation : Book 19, Hadith 2953
Riyad as-Salihin 753
Sa'id bin Al-Harith reported:
I asked Jabir (May Allah be pleased with him) whether it was obligatory to make Wudu' for Salat (prayer) after eating cooked food. He said: "No, because in the lifetime of Messenger of Allah (PBUH), such food was rarely available. We had no handkerchiefs, so when we ate such food we would wipe our fingers against our palms, forearms or (the sole of our) feet, and would offer Salat without fresh Wudu' (for prayer)."

[Al- Bukhari].

وعن سعيد بن الحارث أنه سأل جابراً رضى الله عنه عن الوضوء مما مست النار، فقال‏:‏ لا ، قد كنا زمن النبي صلى الله عليه وسلم لا نجد مثل ذلك الطعام إلا قليلاً، فإذا نحن وجدناه، لم يكن لنا مناديل إلا أكفنا وسواعدنا وأقدامنا، ثم نصلى ولا نتوضأ‏.‏ ‏‏((‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 753
In-book reference : Book 2, Hadith 27
Hisn al-Muslim 74
Jabir bin Abdullah (RA) said:
The Prophet (SAW) used to teach us to seek Allah's Counsel in all matters, as he used to teach us a Surah from the Qur'an. He would say: When anyone of you has an important matter to decide, let him pray two Rak'ahs other than the obligatory prayer, and then say: Allāhumma innī astakhīruka bi `ilmik, wa astaqdiruka biqudratik, wa as'aluka min faḍlika ‘l-`Aẓīm, fa'innaka taqdiru wa lā aqdir, wa ta`lamu wa lā a`lam, wa anta `allāmu ‘l-ghuyūb, Allāhumma in kunta ta`lamu anna hādha ‘l-amra - [then mention the thing to be decided] Khayrun lī fī dīnī wa ma`āshī wa `āqibati amrī - [or say] `ājilihi wa ājilih - faqdurhu lī wa yassirhu lī thumma bārik lī fīh, wa in kunta ta`lamu anna hādha ‘l-amra sharrun lī fī dīnī wa ma`āshī wa `āqibati 'amrī - [or say] `ājilihi wa 'ājilihi - faṣrifhu `annī waṣrifnī `anh, waqdur liya ‘l-khayra ḥaythu kān, thumma arḍinī bih. "O Allah, I seek the counsel of Your Knowledge, and I seek the help of Your Omnipotence, and I beseech You for Your Magnificent Grace. Surely, You are Capable and I am not. You know and I know not, and You are the Knower of the unseen. O Allah, if You know that this matter [then mention the thing to be decided] is good for me in my religion and in my life and for my welfare in the life to come, - [or say: in this life and the afterlife] - then ordain it for me and make it easy for me, then bless me in it. And if You know that this matter is bad for me in my religion and in my life and for my welfare in the life to come, - [or say: in this life and the afterlife] - then distance it from me, and distance me from it, and ordain for me what is good wherever it may be, and help me to be content with it." Whoever seeks the counsel of the Creator will not regret it and whoever seeks the advice of the believers will feel confident about his decisions, for Allah has said in the Qur'an: "And consult them in the affair. Then when you have taken a decision, put your trust in Allah." Reference: Al-Bukhari 7/162. and Aal-'Imran 3:159.
قال جابر بن عبد الله رضي الله عنهما : كان رسول الله صلى الله عليه وسلم ، يُعلمنا الاستخارة في الأمور كلها كما يعلمُنا السورة من القرآن ، يقول : إذا هم أحدكم بالأمر فليركع ركعتين من غير الفريضة ، ثم ليقل: "اللهم إني أستخيرك بعلمك ، وأستقدرك بقدرتك ، وأسألك من فضلك العظيم فإنك تقدِرُ ولا أقدِرُ ، وتعلم ولا أعلم ، وأنت علام الغيوب ، اللهم إن كنت تعلم أن هذا الأمر - يسمي حاجته - خير لي في ديني ومعاشي وعاقبة أمري - أو قال : عاجله وآجله - فاقدره لي ويسره لي ، ثم بارك لي فيه ، وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري - أو قال : عاجله وآجله - فاصرفه عني واصرفني عنه ، واقدر لي الخير حيث كان ، ثم ارضني به "
وما ندم من استخار الخالق، وشاور المخلوقين المؤمنين وتثبَّت في أمره، فقد قال سبحانه ﴿وَشـاوِرْهُـم في الأمْـرِ فَـإِذا عَـزَمْـتَ فَتَوَكّـلْ عَلـى الله﴾
Reference : Hisn al-Muslim 74
Sahih al-Bukhari 5470

Narrated Anas bin Malik:

Abu Talha had a child who was sick. Once, while Abu Talha was out, the child died. When Abu Talha returned home, he asked, "How does my son fare?" Um Salaim (his wife) replied, "He is quieter than he has ever been." Then she brought supper for him and he took his supper and slept with her. When he had finished, she said (to him), "Bury the child (as he's dead)." Next morning Abu Talha came to Allah's Apostle and told him about that. The Prophet said (to him), "Did you sleep with your wife last night?" Abu Talha said, "Yes". The Prophet said, "O Allah! Bestow your blessing on them as regards that night of theirs." Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet and Um Sulaim sent some dates along with the child. The Prophet took the child (on his lap) and asked if there was something with him. The people replied, "Yes, a few dates." The Prophet took a date, chewed it, took some of it out of his mouth, put it into the child's mouth and did Tahnik for him with that, and named him 'Abdullah.

حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي، فَخَرَجَ أَبُو طَلْحَةَ، فَقُبِضَ الصَّبِيُّ فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مَا كَانَ‏.‏ فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ فَتَعَشَّى، ثُمَّ أَصَابَ مِنْهَا، فَلَمَّا فَرَغَ قَالَتْ وَارِ الصَّبِيَّ‏.‏ فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ ‏"‏ أَعْرَسْتُمُ اللَّيْلَةَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ بَارِكْ لَهُمَا ‏"‏‏.‏ فَوَلَدَتْ غُلاَمًا قَالَ لِي أَبُو طَلْحَةَ احْفَظْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى الله عليه وسلم فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَأَرْسَلَتْ مَعَهُ بِتَمَرَاتٍ، فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَمَعَهُ شَىْءٌ ‏"‏‏.‏ قَالُوا نَعَمْ تَمَرَاتٌ‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم فَمَضَغَهَا، ثُمَّ أَخَذَ مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ، وَحَنَّكَهُ بِهِ، وَسَمَّاهُ عَبْدَ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 5470
In-book reference : Book 71, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 379
  (deprecated numbering scheme)
Riyad as-Salihin 1896
Suhaib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When the inhabitants of Jannah enter Jannah, Allah, the Glorious and Exalted, will say to them: 'Do you wish me to give you anything more?' They will reply: 'Have You not made our faces bright? Have You not brought us into Jannah and delivered us from the Hell?' And Allah will remove the Veil. The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rubb."

[Muslim].

Allah, the Exalted, says:

"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
وعن صهيب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إذا دخل أهل الجنة -الجنة- يقول الله تبارك وتعالى‏:‏ تريدون شيئاً أزيدكم‏؟‏ فيقولون‏:‏ ألم تبيض وجوهنا‏؟‏ ألم تدخلنا الجنة وتنجنا من النار‏؟‏ فيكشف الحجاب، فما أعطو شيئاً أحب إليهم من النظر إلى ربهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

قال الله تعالى‏:‏ ‏{‏إن الذين آمنوا وعملوا الصالحات يهديهم ربهم بإيمانهم تجري من تحتهم الأنهار في جنات النعيم* دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين‏}‏ ‏(‏‏(‏يونس‏:‏9،10‏)‏‏)‏‏.‏

الحمد لله الذي هدانا لهذا وما كنا لنهتدى لولا أن هدانا الله‏.‏ اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم ، وبارك على محمد، وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم ، إنك حميد مجيد‏.‏

قال مؤلفه رضي الله عنه ‏:‏ ‏"‏ فرغت منه يوم الاثنين رابع شهر رمضان سنة سبعين وستمائة‏"‏‏.‏

Reference : Riyad as-Salihin 1896
In-book reference : Book 19, Hadith 28
Sahih al-Bukhari 1166

Narrated Jabir bin `Abdullah:

The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ ـ قَالَ ـ وَيُسَمِّي حَاجَتَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1166
In-book reference : Book 19, Hadith 45
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 263
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Sahih Muslim 2144 b

Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):

What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah's Messenger (may peace be upon him) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha said to me (Anas b. Malik) to take the child, (so I took him) and came to Allah's Messenger (may peace be upon him). She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle (may peace be upon him) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle (may peace be upon him) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ، سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ ابْنٌ لأَبِي طَلْحَةَ يَشْتَكِي فَخَرَجَ أَبُو طَلْحَةَ فَقُبِضَ الصَّبِيُّ فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مِمَّا كَانَ ‏.‏ فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ فَتَعَشَّى ثُمَّ أَصَابَ مِنْهَا فَلَمَّا فَرَغَ قَالَتْ وَارُوا الصَّبِيَّ ‏.‏ فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ ‏"‏ أَعْرَسْتُمُ اللَّيْلَةَ ‏"‏ ‏.‏ قَالَ نَعَمْ قَالَ ‏"‏ اللَّهُمَّ بَارِكْ لَهُمَا ‏"‏ ‏.‏ فَوَلَدَتْ غُلاَمًا فَقَالَ لِي أَبُو طَلْحَةَ احْمِلْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏ فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم وَبَعَثَتْ مَعَهُ بِتَمَرَاتٍ فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَمَعَهُ شَىْءٌ ‏"‏ ‏.‏ قَالُوا نَعَمْ تَمَرَاتٌ ‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم فَمَضَغَهَا ثُمَّ أَخَذَهَا مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ ثُمَّ حَنَّكَهُ وَسَمَّاهُ عَبْدَ اللَّهِ ‏.‏
Reference : Sahih Muslim 2144b
In-book reference : Book 38, Hadith 28
USC-MSA web (English) reference : Book 25, Hadith 5341
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3178
Narrated Sa'eed bin Jubair:
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of 'Abdullah bin 'Umar and I sought permission to enter. I was told he was taking a nap, but he heard me taking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'" He said: "So I entered and found him laying on a saddlecloth from his mount. I said: 'O Abu 'Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet (SAW) and said "O Messenger of Allah! If one of us saw his wife committing adultery, what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible." He said: 'So the Prophet (SAW) remained silent and did not answer him. Afterwards he came to the Prophet (SAW) and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur: 'And those who accuse their wives and have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah (24:6-10)' - until the end of those Ayat. He said: 'So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the Truth! I did not lie about her." Then he (SAW) did the same with the woman, admonishing her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the Truth! He is not telling the truth.'" "He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَكَانِي إِلَى مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ فَاسْتَأْذَنْتُ عَلَيْهِ فَقِيلَ لِي إِنَّهُ قَائِلٌ فَسَمِعَ كَلاَمِي فَقَالَ لِي ابْنَ جُبَيْرٍ ادْخُلْ مَا جَاءَ بِكَ إِلاَّ حَاجَةٌ قَالَ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْدَعَةَ رَحْلٍ لَهُ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا فَقَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى أَمْرٍ عَظِيمٍ قَالَ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَاتِ فِي سُورَةِ النُّورِ ‏:‏ ‏(‏والَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ ‏)‏ حَتَّى خَتَمَ الآيَاتِ قَالَ فَدَعَا الرَّجُلَ فَتَلاَهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ فَقَالَ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا ‏.‏ ثُمَّ ثَنَّى بِالْمَرْأَةِ وَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ فَقَالَتْ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا صَدَقَ ‏.‏ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا ‏.‏ وَفِي الْبَابِ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3178
In-book reference : Book 47, Hadith 230
English translation : Vol. 5, Book 44, Hadith 3178
Sahih al-Bukhari 2515, 2516

Narrated Abu Wail:

Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77)

Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Apostle. Allah's Apostle said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Apostle then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No. 546)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه مَنْ حَلَفَ عَلَى يَمِينٍ، يَسْتَحِقُّ بِهَا مَالاً وَهْوَ فِيهَا فَاجِرٌ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ، فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً‏}‏ فَقَرَأَ إِلَى ‏{‏عَذَابٌ أَلِيمٌ‏}‏‏.‏ثُمَّ إِنَّ الأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قَالَ فَحَدَّثْنَاهُ قَالَ فَقَالَ صَدَقَ لَفِيَّ وَاللَّهِ أُنْزِلَتْ، كَانَتْ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي بِئْرٍ فَاخْتَصَمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ شَاهِدُكَ أَوْ يَمِينُهُ ‏"‏‏.‏ قُلْتُ إِنَّهُ إِذًا يَحْلِفُ وَلاَ يُبَالِي‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً هُوَ فِيهَا فَاجِرٌ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ، ثُمَّ اقْتَرَأَ هَذِهِ الآيَةَ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً‏}‏ إِلَى ‏{‏وَلَهُمْ عَذَابٌ أَلِيمٌ‏}‏‏.‏
Reference : Sahih al-Bukhari 2515, 2516
In-book reference : Book 48, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 45, Hadith 692
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2374
Khawlah bint Qais, who was the wife of Hamzah bin 'Abdul-Muttalib narrated that the Messenger of Allah (s.a.w) said:
"Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself, from the wealth of Allah and His Messenger, gets nothing on the Day of Judgment but the Fire."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي الْوَلِيدِ، قَالَ سَمِعْتُ خَوْلَةَ بِنْتَ قَيْسٍ، وَكَانَتْ، تَحْتَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ مَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلاَّ النَّارُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو الْوَلِيدِ اسْمُهُ عُبَيْدُ سَنُوطَى.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2374
In-book reference : Book 36, Hadith 71
English translation : Vol. 4, Book 10, Hadith 2374
Riyad as-Salihin 1406
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
We were sitting in the company of Sa'd bin 'Ubadah (May Allah be pleased with him), when the Messenger of Allah (PBUH) came to us. Bashir bin Sa'd said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?" The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah (PBUH) said, "Say: 'O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,' and the method of greeting (i.e., Salam) is as you know."

[Muslim].

وعن أبي مسعود بن عبادة البدري، رضي الله عنه، قال‏:‏ أتانا رسول الله صلى الله عليه وسلم، ونحن في مجلس سعد بن عبادة رضي الله عنه، فقال له بشير بن سعد‏:‏ أمرنا الله تعالى أن نصلي عليك يا رسول الله، فكيف نصلي عليك‏؟‏ فسكت رسول الله صلى الله عليه وسلم، حتى تمنينا أنه لم يسأله، ثم قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏قولوا اللهم صلِ على محمد وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد، والسلام كما قد علمتم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1406
In-book reference : Book 14, Hadith 10
Sunan an-Nasa'i 1288
It was narrated that Ka'b bin 'Ujrah said:
'We said: "O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) 'abdur Rahman said: "We used to say: 'And also upon us.'" Abu Abdur-rahman (An Nasa'i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said "Amr bin Murrah" in it other than in this case. And Allah (SWT) knows best.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنُ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَلاَ نَعْلَمُ أَحَدًا قَالَ فِيهِ عَمْرُو بْنُ مُرَّةَ غَيْرَ هَذَا وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1288
In-book reference : Book 13, Hadith 110
English translation : Vol. 2, Book 13, Hadith 1289

Yahya related to me from Malik from Nuaym ibn Abdullah al- Mujmirthat Muhammad ibn Abdullah ibn Zayd told him that Abu Masud al Ansari said, "The Messenger of Allah, may Allah bless him and grant him peace, came to us at the gathering of Sad ibn Ubada. Bashir ibn Sad said to him, 'Allah has ordered us to ask for blessings on you, Messenger of Allah. How should we do it?' The Messenger of Allah, may Allah bless him and grant him peace, remained silent until we wished we had not asked him. Then he told us to say, 'O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim, and give baraka to Muhammad and the family of Muhammad as You gave baraka to the family of Ibrahim. In all the worlds You are worthy of Praise and Glorious,' and then give the taslim as you have learnt."

Allahumma salli ala Muhammad wa ali Muhammad kama sallaita Ibrahim, wa baraka ala Muhammad wa ali Muhammad kama baraktaala ali Ibrahim. Fi'l alamin, innaka Hamidu'm - Majid.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّهُ أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 70
Arabic reference : Book 9, Hadith 401
Bulugh al-Maram 1429
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance." [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 1429
In-book reference : Book 14, Hadith 33
English translation : Book 14, Hadith 1429
Sunan an-Nasa'i 2563
It was narrated from Abu Dharr that the Prophet said:
"There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment." The Messenger of Allah repeated and Abu Dharr said: "May they be lost and doomed." He said: "The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ الْمُدْرِكِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا خَابُوا وَخَسِرُوا ‏.‏ قَالَ ‏"‏ الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2563
In-book reference : Book 23, Hadith 129
English translation : Vol. 3, Book 23, Hadith 2564
Sunan Abi Dawud 4087
Narrated Abu Dharr:
The Prophet (saws) as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَدْ خَابُوا وَخَسِرُوا أَعَادَهَا ثَلاَثًا ‏.‏ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ خَابُوا وَخَسِرُوا فَقَالَ ‏"‏ الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ ‏"‏ ‏.‏ أَوِ ‏"‏ الْفَاجِرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4087
In-book reference : Book 34, Hadith 68
English translation : Book 33, Hadith 4076
Hisn al-Muslim 145
Bārakallāhu laka fi ‘l-mawhūbi lak, wa shakarta ‘l-wāhib, wa balagha ashuddah, wa ruziqta birrah. The reply of the person being congratulated is to say:
Bārakallahu laka wa bāraka `alayk, wa jazākallāhu khayra, wa razaqakallāhu mithlah, wa ajzala thawābak. May Allah bless you with His gift to you, and may you (the new parent) give thanks, may the child reach the maturity of years, and may you be granted its righteousness. The reply of the person being congratulated is to say: May Allah bless you, and shower His blessings upon you, and may Allah reward you well and bestow upon you its like and reward you abundantly Reference: An-Nawawi, Kitdbul-'Athkarp. 349, and Sahihul-'Athkar2/7l3 by Saleem Al-Hilali.
(بَارَكَ اللَّهُ لَكَ فِي الْمَوْهُوبِ لَكَ، وَشَكَرْتَ الْوَاهِبَ، وَبَلَغَ أَشُدَّهُ، وَرُزِقْتَ بِرَّهُ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
Reference : Hisn al-Muslim 145
Sahih al-Bukhari 2893

Narrated Anas bin Malik:

The Prophet said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah's Apostle when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah's Apostle selected her for himself and took her along with him till we reached a place called Sa`d-AsSahba,' where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Allah's Apostle told me to call those who were around me. So, that was the marriage banquet of Allah's Apostle and Safiya. Then we left for Medina. I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, "This is a mountain which loves us and is loved by us." Then he looked at Medina and said, "O Allah! I make the area between its (i.e. Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، عَنْ عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأَبِي طَلْحَةَ ‏"‏ الْتَمِسْ غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي حَتَّى أَخْرُجَ إِلَى خَيْبَرَ ‏"‏‏.‏ فَخَرَجَ بِي أَبُو طَلْحَةَ مُرْدِفِي، وَأَنَا غُلاَمٌ رَاهَقْتُ الْحُلُمَ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ، فَكُنْتُ أَسْمَعُهُ كَثِيرًا يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏ ثُمَّ قَدِمْنَا خَيْبَرَ، فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ، وَقَدْ قُتِلَ زَوْجُهَا وَكَانَتْ عَرُوسًا، فَاصْطَفَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ، فَخَرَجَ بِهَا حَتَّى بَلَغْنَا سَدَّ الصَّهْبَاءِ حَلَّتْ، فَبَنَى بِهَا، ثُمَّ صَنَعَ حَيْسًا فِي نِطَعٍ صَغِيرٍ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ آذِنْ مَنْ حَوْلَكَ ‏"‏‏.‏ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى صَفِيَّةَ‏.‏ ثُمَّ خَرَجْنَا إِلَى الْمَدِينَةِ قَالَ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُحَوِّي لَهَا وَرَاءَهُ بِعَبَاءَةٍ، ثُمَّ يَجْلِسُ عِنْدَ بَعِيرِهِ فَيَضَعُ رُكْبَتَهُ، فَتَضَعُ صَفِيَّةُ رِجْلَهَا عَلَى رُكْبَتِهِ حَتَّى تَرْكَبَ، فَسِرْنَا حَتَّى إِذَا أَشْرَفْنَا عَلَى الْمَدِينَةِ نَظَرَ إِلَى أُحُدٍ فَقَالَ ‏"‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏‏.‏ ثُمَّ نَظَرَ إِلَى الْمَدِينَةِ فَقَالَ ‏"‏ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا بِمِثْلِ مَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2893
In-book reference : Book 56, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 143
  (deprecated numbering scheme)
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah wa a`ūdhu bika minan-nār. O Allah, I ask You for Paradise, and I seek Your protection from the Fire. Reference: Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وأََعوذُ بِـكَ مِـنَ الـنّار
Reference : Hisn al-Muslim 61
Al-Adab Al-Mufrad 178
Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ قَالَ‏:‏ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ قَالَ‏:‏ لَطَمْتُ مَوْلًى لَنَا فَفَرَّ، فَدَعَانِي أَبِي فَقَالَ لَهُ‏:‏ اقْتَصَّ، كُنَّا وَلَدَ مُقَرِّنٍ سَبْعَةً، لَنَا خَادِمٌ، فَلَطَمَهَا أَحَدُنَا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ مُرْهُمْ فَلْيُعْتِقُوهَا، فَقِيلَ لِلنَّبِيِّ صلى الله عليه وسلم‏:‏ لَيْسَ لَهُمْ خَادِمٌ غَيْرَهَا، قَالَ‏:‏ فَلْيَسْتَخْدِمُوهَا فَإِذَا اسْتَغْنَوْا خَلُّوا سَبِيلَهَا‏.‏
Reference : Al-Adab Al-Mufrad 178
In-book reference : Book 9, Hadith 23
English translation : Book 9, Hadith 178
Mishkat al-Masabih 5608
Hudhaifa and Abu Huraira reported God's messenger as saying, "God who is blessed and exalted will collect mankind and the believers will stand till paradise is brought near them. They will then go to Adam and say, `Ask, father, that paradise may be opened for us,' but he will reply, `Has anything but your father's sin put you out of paradise? I am not the one to do that; go to my son Abraham, God's friend.' Then Abraham will say, `I am not the one to do that, for I was only a friend long, long ago; but apply to Moses to whom God spoke.' They will then go to Moses, but he will say, `I am not the one to do ta t; go to Jesus, God's word and spirit.' Jesus will say, `I am not the one to do that, so they will go to Muhammad and he will stand and be given permission. Faithfulness and ties of relationship will be sent and will stand on the sides of the Path, right and left, and the first of you will pass like lightning (Abu Huraira telling that he interpolated, " You for whom I would give my father and mother as ransom, what is there like the movement of lightning?" and received the reply, "Have you not seen how the lightning goes and returns like the twinkling of an eye?"), next like the passing of the wind, next like the passing of a bird and the running of men whose deeds cause them to run, your prophet standing on the Path and saying, 0 my Lord, keep safe, keep safe,' till men's deeds are so weak that a man comes able only to creep. On both sides of the Path pronged flesh-hooks placed under command will be hung and will seize those about whom they receive command, some being lacerated and escaping and others being thrown Pell Mell into hell. By Him in whose hand Abu Huraira's soul is[*], the pit of Jahannam is a seventy years' journey down." *There is some doubt as to whether the end of the tradition gives the Prophet's or Abu Huraira's word, this oath suggesting the latter. In the text "on both sides of the Path" is preceded by "he said." One wonders. Therefore, whether from there to the end Abu Huraira is making an addition to his own. Muslim transmitted it.
وَعَن حذيفةَ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَجْمَعُ اللَّهُ تَبَارَكَ وَتَعَالَى النَّاسَ فَيَقُومُ الْمُؤْمِنُونَ حَتَّى تُزْلَفَ لَهُمُ الْجَنَّةُ فَيَأْتُونَ آدَمَ فَيَقُولُونَ: يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ. فَيَقُولُ: وَهَلْ أَخْرَجَكُمْ مِنَ الْجَنَّةِ إِلَّا خَطِيئَةُ أَبِيكُمْ لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى ابْنِي إِبْرَاهِيمَ خَلِيلِ اللَّهِ " قَالَ: " فَيَقُولُ إِبْرَاهِيمُ: لَسْتُ بِصَاحِبِ ذَلِكَ إِنَّمَا كُنْتُ خَلِيلًا مِنْ وَرَاءَ وَرَاءَ اعْمَدُوا إِلَى مُوسَى الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا فَيَأْتُونَ مُوسَى عَلَيْهِ السَّلَام فَيَقُولُ: لَسْتُ بِصَاحِبِ ذَلِكَ اذْهَبُوا إِلَى عِيسَى كَلِمَةِ اللَّهِ وَرُوحِهِ فَيَقُولُ عِيسَى: لَسْتُ بِصَاحِبِ ذَلِكَ فَيَأْتُونَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُومُ فَيُؤْذَنُ لَهُ وَتُرْسَلُ الْأَمَانَةُ وَالرَّحِمُ فَيَقُومَانِ جَنَبَتَيِ الصِّرَاطِ يَمِينًا وَشِمَالًا فَيَمُرُّ أَوَّلُكُمْ كَالْبَرْقِ ". قَالَ: قُلْتُ: بِأَبِي أَنْتَ وَأُمِّي أَيُّ شَيْءٍ كَمَرِّ الْبَرْقِ؟ قَالَ: " أَلَمْ تَرَوْا إِلَى الْبَرْقِ كَيْفَ يَمُرُّ وَيَرْجِعُ فِي طَرْفَةِ عَيْنٍ. ثُمَّ كَمَرِّ الرِّيحِ ثُمَّ كَمَرِّ الطَّيْرِ وَشَدِّ الرِّجَالِ تَجْرِي بِهِمْ أَعْمَالُهُمْ وَنَبِيُّكُمْ قَائِمٌ عَلَى الصِّرَاطِ يَقُولُ: يَا رَبِّ سَلِّمْ سَلِّمْ. حَتَّى تَعْجِزَ أَعْمَالُ الْعِبَادِ حَتَّى يَجِيءَ الرَّجُلُ فَلَا يَسْتَطِيعُ السَّيْرَ إِلَّا زَحْفًا ". وَقَالَ: «وَفِي حَافَتَيِ الصِّرَاطِ كَلَالِيبُ مُعَلَّقَةٌ مَأْمُورَةٌ تَأْخُذُ مَنْ أُمِرَتْ بِهِ فَمَخْدُوشٌ نَاجٍ وَمُكَرْدَسٌ فِي النَّارِ» . وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ إِنَّ قَعْرَ جَهَنَّمَ لَسَبْعِينَ خَرِيفًا. رَوَاهُ مُسلم
  صحيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5608
In-book reference : Book 28, Hadith 82
Sunan Ibn Majah 4003
It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (saw) said:
“O women, give in charity and pray a great deal for forgiveness, for I have seen that you form the majority of the people of Hell.” A woman who was very wise said: “Why is it, O Messenger of Allah, that we form the majority of the people of Hell?” He said: “You curse a great deal and you are ungrateful to your husbands, and I have never seen anyone lacking in discernment and religion more overwhelming to a man of wisdom than you.” She said: “O Messenger of Allah, what is this lacking in discernment and religion?” He said: “The lack of discernment is the fact that the testimony of two women is equal to the testimony of one man; this is the lack of reason. And (a woman) spends several nights when she does not pray, and she does not fast in Ramadhan, and this is the lack in religion.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَأَكْثِرْنَ مِنَ الاِسْتِغْفَارِ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَكْثَرَ أَهْلِ النَّارِ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا مِنْ نُقْصَانِ الْعَقْلِ وَتَمْكُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا مِنْ نُقْصَانِ الدِّينِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4003
In-book reference : Book 36, Hadith 78
English translation : Vol. 5, Book 36, Hadith 4003
Sahih Muslim 79 a

It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:

O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَأَكْثِرْنَ الاِسْتِغْفَارَ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ جَزْلَةٌ وَمَا لَنَا يَا رَسُولَ اللَّهِ أَكْثَرَ أَهْلِ النَّارِ ‏.‏ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ تَعْدِلُ شَهَادَةَ رَجُلٍ فَهَذَا نُقْصَانُ الْعَقْلِ وَتَمْكُثُ اللَّيَالِيَ مَا تُصَلِّي وَتُفْطِرُ فِي رَمَضَانَ فَهَذَا نُقْصَانُ الدِّينِ ‏"‏ ‏.‏
Reference : Sahih Muslim 79a
In-book reference : Book 1, Hadith 147
USC-MSA web (English) reference : Book 1, Hadith 142
  (deprecated numbering scheme)
Sunan Ibn Majah 2810
It was narrated that ‘Ali said:
“The Messenger of Allah (saw) had an Arabian bow in his hand, and he saw a man who had a Persian bow in his hand. He said: ‘What is this? Throw it away. You should use this and others like it, and Qana* spears. Perhaps Allah will support His religion thereby and enable you to conquer lands.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَشْعَثَ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أَبِي رَاشِدٍ، عَنْ عَلِيٍّ، قَالَ كَانَتْ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلاً بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ فَقَالَ ‏ "‏ مَا هَذِهِ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهُمَا يَزِيدُ اللَّهُ بِهِمَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي الْبِلاَدِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2810
In-book reference : Book 24, Hadith 58
English translation : Vol. 4, Book 24, Hadith 2810
Sahih al-Bukhari 7212

Narrated Abu Huraira:

Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَاهُ، إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ يُبَايِعُ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ، فَأَخَذَهَا، وَلَمْ يُعْطَ بِهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7212
In-book reference : Book 93, Hadith 72
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 319
  (deprecated numbering scheme)
Sunan an-Nasa'i 5447
It was narrated that 'Amr bin Maimun Al-Awdi said:
"Sa'd used to teach his children these words as a teacher teaches his students, and he said that the Messenger of Allah [SAW] used to seek refuge by means of them at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave.) So I narrated that to Mus'ab and he said that he told the truth."
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُعَلِّمُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏ فَحَدَّثْتُ بِهَا مُصْعَبًا فَصَدَّقَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5447
In-book reference : Book 50, Hadith 20
English translation : Vol. 6, Book 50, Hadith 5449
Sunan an-Nasa'i 5465
Muslim - meaning bin Abi Bakrah - narrated that:
He heard his father say following the prayer: "Allahumma inni a'udhu bika minal-kufri wal-faqri, wa 'adhabil-qabri (O Allah, I seek refuge with You from Kufr, poverty and the torment of the grave.)" I started to recite them and he said: "O my son, where did you learn these words?" I said: "O my father, I heard you saying this supplication at the end of the prayer, and I learned them from you." He said: "Continue to recite them, O my son, for the Prophet of Allah [SAW] used to say this supplication at the end of the prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا عُثْمَانُ، - يَعْنِي الشَّحَّامَ - قَالَ حَدَّثَنَا مُسْلِمٌ، - يَعْنِي ابْنَ أَبِي بَكْرَةَ - أَنَّهُ كَانَ سَمِعَ وَالِدَهُ، يَقُولُ فِي دُبُرِ الصَّلاَةِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ فَجَعَلْتُ أَدْعُو بِهِنَّ فَقَالَ يَا بُنَىَّ أَنَّى عُلِّمْتَ هَؤُلاَءِ الْكَلِمَاتِ قُلْتُ يَا أَبَتِ سَمِعْتُكَ تَدْعُو بِهِنَّ فِي دُبُرِ الصَّلاَةِ فَأَخَذْتُهُنَّ عَنْكَ ‏.‏ قَالَ فَالْزَمْهُنَّ يَا بُنَىَّ فَإِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو بِهِنَّ فِي دُبُرِ الصَّلاَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5465
In-book reference : Book 50, Hadith 38
English translation : Vol. 6, Book 50, Hadith 5467
Sunan an-Nasa'i 5479
It was narrated that Mus'ab bin Sa'd and 'Amr bin Maimun Al-Awdi said:
"Sa'd used to teach his children these words as a teacher teaches his students, and he would say that the Messenger of Allah [SAW] used to seek refuge (with Allah) with these words at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika mnal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge with You from the trials of this life and the torment of the grave.)'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، وَعَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالاَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُكْتِبُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ فِي دُبُرِ كُلِّ صَلاَةٍ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5479
In-book reference : Book 50, Hadith 52
English translation : Vol. 6, Book 50, Hadith 5481
Sahih al-Bukhari 749

Narrated Anas bin Malik:

The Prophet led us in prayer and then went up to the pulpit and beckoned with both hands towards the Qibla of the mosque and then said, "When I started leading you in prayer, I saw the display of Paradise and Hell on the wall of the mosque (facing the Qibla). I never saw good and bad as I have seen today." He repeated the last statement thrice.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا فُلَيْحٌ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَلَّى لَنَا النَّبِيُّ صلى الله عليه وسلم ثُمَّ رَقَا الْمِنْبَرَ، فَأَشَارَ بِيَدَيْهِ قِبَلَ قِبْلَةِ الْمَسْجِدِ ثُمَّ قَالَ ‏ "‏ لَقَدْ رَأَيْتُ الآنَ مُنْذُ صَلَّيْتُ لَكُمُ الصَّلاَةَ الْجَنَّةَ وَالنَّارَ مُمَثَّلَتَيْنِ فِي قِبْلَةِ هَذَا الْجِدَارِ، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ‏"‏ ثَلاَثًا‏.‏
Reference : Sahih al-Bukhari 749
In-book reference : Book 10, Hadith 143
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 716
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1202
Sa'eed bin Jubair narrated:
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'"He said: "So I entered and found him lying on a saddlecloth from his mount. I said: 'O Abu Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: "O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible." "He said: 'So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the truth! I did not lie about her." Then he did the same with the woman, admonished her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the truth! He is not telling the truth.'" "He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مَكَانِي إِلَى مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ اسْتَأْذَنْتُ عَلَيْهِ فَقِيلَ لِي إِنَّهُ قَائِلٌ ‏.‏ فَسَمِعَ كَلاَمِي فَقَالَ ابْنُ جُبَيْرٍ ادْخُلْ مَا جَاءَ بِكَ إِلاَّ حَاجَةٌ ‏.‏ قَالَ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْدَعَةَ رَحْلٍ لَهُ ‏.‏ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى أَمْرٍ عَظِيمٍ ‏.‏ قَالَ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ ‏.‏ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَاتِ الَّتِي فِي سُورَةِ النُّور ‏:‏ ‏(‏وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ ‏)‏ حَتَّى خَتَمَ الآيَاتِ فَدَعَا الرَّجُلَ فَتَلاَ الآيَاتِ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ ‏.‏ فَقَالَ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا ‏.‏ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ فَقَالَتْ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا صَدَقَ ‏.‏ قَالَ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ‏.‏ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ‏.‏ ثُمَّ فَرَّقَ بَيْنَهُمَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَهْلِ بْنِ سَعْدٍ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَحُذَيْفَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1202
In-book reference : Book 13, Hadith 29
English translation : Vol. 2, Book 8, Hadith 1202
Hisn al-Muslim 155
Allāhumma’ghfir li (name of the person) warfa` darajatahu fi ‘l-mahdiyyīn, wakhlufhu fī `aqibihi fi ‘l-ghābirīn, wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn, wafsaḥ lahu fī qabrihi wa nawwir lahu fīh. O Allah, forgive [name of the person] and elevate his station among those who are guided. Send him along the path of those who came before, and forgive us and him, O Lord of the worlds. Enlarge for him his grave, and shed light upon him in it. Reference: Muslim 2/634.
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه) وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ، وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين، وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين، وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
Reference : Hisn al-Muslim 155
Mishkat al-Masabih 2370
‘Umar b. al-Khattab said that captives came to the Prophet among whom was a woman whose breast was oozing with milk. She was running, and when she found a boy among the captives she took him, put him to her breast and suckled him. Then the Prophet said to us, “Do you think this woman will cast her child into the fire?” We replied, “No, so long as is she in a position not to do so.” He said, “God is more merciful to His servants than this woman is to her child.” (Bukhari and Muslim.)
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ قَدْ تَحَلَّبَ ثديُها تسْعَى إِذا وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ؟» فَقُلْنَا: لَا وَهِيَ تَقْدِرُ عَلَى أَنْ لَا تَطْرَحَهُ فَقَالَ: «لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2370
In-book reference : Book 9, Hadith 142
Sunan an-Nasa'i 1625
Abu Salamah bin 'Abdur-Rahman said:
"I asked 'Aishah: 'With what did the Prophet (SAW) start his prayer?' She said: 'When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika'il wa Israfil; Fatirus-samawati wal-ard, 'alim al-ghaybi wash-shahadah, anta tahkumu bayna 'ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha'ila siratin mustaqim (O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path)."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ أَنْبَأَنَا عُمَرُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ قَالَ ‏ "‏ اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اللَّهُمَّ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1625
In-book reference : Book 20, Hadith 28
English translation : Vol. 2, Book 20, Hadith 1626
Sunan an-Nasa'i 1294
It was narrated that 'Amr bin Sulam Az-Zuraqi said:
"Abu Humaid As-Sa'idi told me that they said: 'O Messenger of Allah (SAW), how should we send salah upon you?' The Messenger of Allah (SAW) said: 'Say: Allahumma sali 'ala Muhammadin wa azwajihi wa dhuriyatihi ( O Allah, send salah upon Muhamad and his wives and progeny)- in the narration of Al-Harith (one of the two who narrated it)-kama salaita 'ala Ibraim wa barik 'alaMuhammad wa azwajihi wa dhuriyatti (as You sent salah upon Irahim and send blessings upon Muhammad and his wives and progeny)- both of them said that- kama barakta 'ala ali Ibrahima innaka hamidun majid (as You sent blessings upon Ibrahim, You are indeed worthy of praise, Full of glory.)" Abu Abdur-Rahman (An-Nasa'i) said: Qutaibah informed us of this hadith two times, and perhaps he had missed a part of it.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ ‏"‏ ‏.‏ فِي حَدِيثِ الْحَارِثِ ‏"‏ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ ‏"‏ ‏.‏ قَالاَ جَمِيعًا ‏"‏ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَنْبَأَنَا قُتَيْبَةُ بِهَذَا الْحَدِيثِ مَرَّتَيْنِ وَلَعَلَّهُ أَنْ يَكُونَ قَدْ سَقَطَ عَلَيْهِ مِنْهُ شَطْرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1294
In-book reference : Book 13, Hadith 116
English translation : Vol. 2, Book 13, Hadith 1295
Mishkat al-Masabih 3770
Umm Salama told on the Prophet’s authority about two men, who brought a dispute before him about inheritances, but had no proof beyond their claim. He said, “If I give a decision in favour of one respecting what is rightly his brother’s I am allotting him only a portion of hell.” Thereupon both the men said, “Messenger of God, this right of mine may go to my brother,” but he replied, "No; rather go and divide it up, aiming at what is right, then draw lots, and let each of you consider the other to have what is legitimately his.” In a version he said, “I judge between you only by my opinion regarding matters about which no revelation has been sent down to me.” Abu Dawud transmitted it.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فِي رَجُلَيْنِ اخْتَصَمَا إِلَيْهِ فِي مَوَارِيثَ لَمْ تَكُنْ لَهُمَا بَيِّنَةٌ إِلَّا دَعْوَاهُمَا فَقَالَ: «مَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ» . فَقَالَ الرَّجُلَانِ: كُلُّ وَاحِدٍ مِنْهُمَا: يَا رَسُولَ اللَّهِ حَقِّي هَذَا لِصَاحِبِي فَقَالَ: «لَا وَلَكِنِ اذْهَبَا فَاقْتَسِمَا وَتَوَخَّيَا الْحَقَّ ثُمَّ اسْتَهِمَا ثُمَّ لْيُحَلِّلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ» . وَفِي رِوَايَةٍ قَالَ: «إِنَّمَا أَقْضِي بَيْنَكُمَا برأيي فِيمَا لم يُنزَلْ عليَّ فِيهِ» . رَوَاهُ أَبُو دَاوُد
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3770
In-book reference : Book 18, Hadith 106
Sahih Muslim 106 a

It is narrated o the authority of Abu Dharr that the Messenger of Allah (may ace he upon him) observed:

Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (may peace be upon him) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ قَالَ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مِرَارٍ ‏.‏ قَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 106a
In-book reference : Book 1, Hadith 199
USC-MSA web (English) reference : Book 1, Hadith 192
  (deprecated numbering scheme)
Sunan an-Nasa'i 4462
It was narrated from Abu Hurairah that the Messenger of Allah said:
"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after 'Asr, swerving by Allah that he bought it for such and such a price, and the other believes him."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ ابْنَ السَّبِيلِ مِنْهُ وَرَجُلٌ بَايَعَ إِمَامًا لِدُنْيَا إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَّى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ وَرَجُلٌ سَاوَمَ رَجُلاً عَلَى سِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ الآخَرُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4462
In-book reference : Book 44, Hadith 14
English translation : Vol. 5, Book 44, Hadith 4467
Sahih al-Bukhari 2672

Narrated Abu Huraira:

Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ، وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِطَرِيقٍ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ رَجُلاً لاَ يُبَايِعُهُ إِلاَّ لِلدُّنْيَا، فَإِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ، فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهِ كَذَا وَكَذَا، فَأَخَذَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2672
In-book reference : Book 52, Hadith 34
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 838
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Sahih Muslim 2723 c

Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:

" We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah, there is no god but Allah the One, and there is no partner with Him. O Allah, I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah, I seek refuge in Thee from sloth, from decrepitude, from the evil of vanity, from trial of the world, and from torment of the grave." Zubaid, through another chain of transmitters, has narrated on the authority of Abdullah directly this addition:" There is no god but Allah, the One, there is no partner with Him, His is the Sovereignty and to Him is praise due and He is Potent over everything."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنِ الْحَسَنِ بْنِ، عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ قَالَ الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ وَزَادَنِي فِيهِ زُبَيْدٌ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ رَفَعَهُ أَنَّهُ قَالَ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2723c
In-book reference : Book 48, Hadith 102
USC-MSA web (English) reference : Book 35, Hadith 6571
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Sunan an-Nasa'i 4846
It was narrated from Sa'eed bin al-Musayyab that:
when the letter was found that was with the family of 'Amr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each.
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ لَمَّا وُجِدَ الْكِتَابُ الَّذِي عِنْدَ آلِ عَمْرِو بْنِ حَزْمٍ الَّذِي ذَكَرُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ لَهُمْ وَجَدُوا فِيهِ ‏ "‏ وَفِيمَا هُنَالِكَ مِنَ الأَصَابِعِ عَشْرًا عَشْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4846
In-book reference : Book 45, Hadith 141
English translation : Vol. 5, Book 45, Hadith 4850
Hisn al-Muslim 190
Bārakallāhu lak, wa bāraka `alayk, wa jama`a baynakumā fī khayr. May Allah bless you, and shower His blessings upon you, and join you together in goodness. Reference: Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/316.
بارَكَ اللّهُ لَك، وَبارَكَ عَلَـيْك، وَجَمَعَ بَيْـنَكُما في خَـيْر
Reference : Hisn al-Muslim 190
Sahih Muslim 1504 k

'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:

Three are the Sunan (usages) (that we came to know in case of Bairara). She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah's Messenger (way peace be upon him) visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat (usually cooked in the) house. Thereupon he (Allah's Messenger) said: Don't I see the earthen pot on fire with meat in it? They said: Yes. Allah's Messenger, there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat, whereupon he said: It is charity for her, but it is gift for us. Allah's Apostle (may peace be upon him) also said: The right of inheritance vests with one who emancipates.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي، عَبْدِ الرَّحْمَنِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ عَلَى زَوْجِهَا حِينَ عَتَقَتْ وَأُهْدِيَ لَهَا لَحْمٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ عَلَى النَّارِ فَدَعَا بِطَعَامٍ فَأُتِيَ بِخُبْزٍ وَأُدُمٍ مِنْ أُدُمِ الْبَيْتِ فَقَالَ ‏"‏ أَلَمْ أَرَ بُرْمَةً عَلَى النَّارِ فِيهَا لَحْمٌ ‏"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَكَرِهْنَا أَنْ نُطْعِمَكَ مِنْهُ ‏.‏ فَقَالَ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ مِنْهَا لَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم فِيهَا ‏"‏ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1504k
In-book reference : Book 20, Hadith 17
USC-MSA web (English) reference : Book 9, Hadith 3594
  (deprecated numbering scheme)
Mishkat al-Masabih 1212
‘A’isha said that when the Prophet got up at night he began his prayer by saying, “O God, the Lord of Gabriel, Michael and Israfil, the Creator of the heavens and the earth, who knowest the unseen and the seen, Thou decidest among Thy servants concerning their differences. Guide me on account of different opinions regarding the truth by Thy permission; verily Thou guidest whom Thou wilt to a straight path.” Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلَاتَهُ فَقَالَ: «اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1212
In-book reference : Book 4, Hadith 628
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا حَجَّاجٌ الْأَسْوَدُ ، قَالَ : قَالَ ابْنُ مُنَبِّهٍ :" كَانَ أَهْلُ الْعِلْمِ فِيمَا مَضَى يَضَنُّونَ بِعِلْمِهِمْ عَنْ أَهْلِ الدُّنْيَا، فَيَرْغَبُ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ، فَيَبْذُلُونَ لَهُمْ دُنْيَاهُمْ، وَإِنَّ أَهْلَ الْعِلْمِ الْيَوْمَ بَذَلُوا عِلْمَهُمْ لِأَهْلِ الدُّنْيَا، فَزَهِدَ أَهْلُ الدُّنْيَا فِي عِلْمِهِمْ، فَضَنُّوا عَلَيْهِمْ بِدُنْيَاهُمْ "
Arabic reference : Book 0, Hadith 646
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur­-Rahman al­-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه ­­ told me that whilst they were sitting with the Prophet ﷺ ­, a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al­ Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-­thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى السَّاعَةُ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ قَالَ فَمَا أَشْرَاطُهَا قَالَ إِذَا الْعُرَاةُ الْحُفَاةُ الْعَالَةُ رِعَاءُ الشَّاءِ تَطَاوَلُوا فِي الْبُنْيَانِ وَوَلَدَتْ الْإِمَاءُ رَبَّاتِهِنَّ قَالَ ثُمَّ قَالَ عَلَيَّ الرَّجُلَ فَطَلَبُوهُ فَلَمْ يَرَوْا شَيْئًا فَمَكَثَ يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ قَالَ يَا ابْنَ الْخَطَّابِ أَتَدْرِي مَنْ السَّائِلُ عَنْ كَذَا وَكَذَا قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ جِبْرِيلُ جَاءَكُمْ يُعَلِّمُكُمْ دِينَكُمْ قَالَ وَسَأَلَهُ رَجُلٌ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ فَقَالَ يَا رَسُولَ اللَّهِ فِيمَا نَعْمَلُ أَفِي شَيْءٍ قَدْ خَلَا أَوْ مَضَى أَوْ فِي شَيْءٍ يُسْتَأْنَفُ الْآنَ قَالَ فِي شَيْءٍ قَدْ خَلَا أَوْ مَضَى فَقَالَ رَجُلٌ أَوْ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ فِيمَا نَعْمَلُ قَالَ أَهْلُ الْجَنَّةِ يُيَسَّرُونَ لِعَمَلِ أَهْلِ الْجَنَّةِ وَأَهْلُ النَّارِ يُيَسَّرُونَ لِعَمَلِ أَهْلِ النَّارِ قَالَ يَحْيَى قَالَ هُوَ هَكَذَا يَعْنِي كَمَا قَرَأْتَ عَلَيَّ‏.‏
Grade: Sahih (Darussalam) Muslim (8) (Darussalam)
Reference : Musnad Ahmad 184
In-book reference : Book 2, Hadith 101
Sunan Abi Dawud 1608

Narrated Awf ibn Malik:

The Messenger of Allah (saws) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.

حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي الْقَطَّانَ - عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَبِيَدِهِ عَصًا وَقَدْ عَلَّقَ رَجُلٌ مِنَّا قِنًا حَشَفًا فَطَعَنَ بِالْعَصَا فِي ذَلِكَ الْقِنْوِ وَقَالَ ‏"‏ لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْهَا ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1608
In-book reference : Book 9, Hadith 53
English translation : Book 9, Hadith 1604
Sahih Muslim 2244

Abu Huraira reported Allah's Messenger (may peace be upon him) as sayings:

A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (the Companions around him) said: Allah's Messenger, is there for us a reward even for (serving) such animals? He said: Yes, there is a reward for service to every living animal.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ مِنِّي ‏.‏ فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ مَاءً ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي هَذِهِ الْبَهَائِمِ لأَجْرًا فَقَالَ ‏"‏ فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2244
In-book reference : Book 39, Hadith 210
USC-MSA web (English) reference : Book 26, Hadith 5577
  (deprecated numbering scheme)
Sahih al-Bukhari 4712

Narrated Abu Huraira:

Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, ...

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ، فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ ‏ "‏ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ، وَهَلْ تَدْرُونَ مِمَّ ذَلِكَ يُجْمَعُ النَّاسُ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ، يُسْمِعُهُمُ الدَّاعِي، وَيَنْفُذُهُمُ الْبَصَرُ، وَتَدْنُو الشَّمْسُ، فَيَبْلُغُ النَّاسَ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ فَيَقُولُ النَّاسُ أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ بَعْضُ النَّاسِ لِبَعْضٍ عَلَيْكُمْ بِآدَمَ فَيَأْتُونَ آدَمَ عليه السلام فَيَقُولُونَ لَهُ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ‏.‏ وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ أَلاَ تَرَى إِلَى مَا قَدْ بَلَغَنَا فَيَقُولُ آدَمُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُهُ، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى نُوحٍ، فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ إِنَّكَ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ، وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي عَزَّ وَجَلَّ قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ قَدْ كَانَتْ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى إِبْرَاهِيمَ، فَيَأْتُونَ إِبْرَاهِيمَ، فَيَقُولُونَ يَا إِبْرَاهِيمُ، أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنْ أَهْلِ الأَرْضِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَيَقُولُ لَهُمْ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَدْ كُنْتُ كَذَبْتُ ثَلاَثَ كَذَبَاتٍ ـ فَذَكَرَهُنَّ أَبُو حَيَّانَ فِي الْحَدِيثِ ـ نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُوسَى، فَيَأْتُونَ مُوسَى، فَيَقُولُونَ يَا مُوسَى أَنْتَ رَسُولُ اللَّهِ، فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ عَلَى النَّاسِ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى عِيسَى، فَيَأْتُونَ عِيسَى فَيَقُولُونَ يَا عِيسَى أَنْتَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ، وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ صَبِيًّا اشْفَعْ لَنَا أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَيَقُولُ عِيسَى إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ ـ وَلَمْ يَذْكُرْ ذَنْبًا ـ نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ صلى الله عليه وسلم فَيَأْتُونَ مُحَمَّدًا صلى الله عليه وسلم فَيَقُولُونَ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتَمُ الأَنْبِيَاءِ، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ، فَأَقَعُ سَاجِدًا لِرَبِّي عَزَّ وَجَلَّ ثُمَّ يَفْتَحُ اللَّهُ عَلَىَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ يُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ، سَلْ تُعْطَهْ، وَاشْفَعْ تُشَفَّعْ، فَأَرْفَعُ رَأْسِي، فَأَقُولُ أُمَّتِي يَا رَبِّ، أُمَّتِي يَا رَبِّ فَيُقَالُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لاَ حِسَابَ عَلَيْهِمْ مِنَ الْبَابِ الأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الأَبْوَابِ، ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَحِمْيَرَ، أَوْ كَمَا بَيْنَ مَكَّةَ وَبُصْرَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 4712
In-book reference : Book 65, Hadith 234
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 236
  (deprecated numbering scheme)
Sahih Muslim 2444 a

A'isha reported that Allah's Messenger (may peace be upon him) at the time of breathing his last was reclining against her chest and she was leaning over him and listening to him as he was saying:

O Allah, grant me pardon, show mercy to me, enjoin me to companions (on High).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ قَبْلَ أَنْ يَمُوتَ وَهُوَ مُسْنِدٌ إِلَى صَدْرِهَا وَأَصْغَتْ إِلَيْهِ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2444a
In-book reference : Book 44, Hadith 123
USC-MSA web (English) reference : Book 31, Hadith 5986
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to the people at Arafa and taught them the conduct of the hajj, and one of the things he said to them in his speech was, "When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal, except women and scent. No-one should touch women or scent until he has done tawaf of the House."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ النَّاسَ بِعَرَفَةَ وَعَلَّمَهُمْ أَمْرَ الْحَجِّ وَقَالَ لَهُمْ فِيمَا قَالَ إِذَا جِئْتُمْ مِنًى فَمَنْ رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حَرُمَ عَلَى الْحَاجِّ إِلاَّ النِّسَاءَ وَالطِّيبَ لاَ يَمَسَّ أَحَدٌ نِسَاءً وَلاَ طِيبًا حَتَّى يَطُوفَ بِالْبَيْتِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 230
Arabic reference : Book 20, Hadith 927
Jami` at-Tirmidhi 2953b
(Another chain) from 'Adi bin Hatim who said:
"I went to the Prophet (SAW) while he was sitting in the Masjid, the people said: 'This is 'Adi bin Hatim.' And I came without having a treaty nor a writ. When I was brought to him, he took my hand. Prior to that he had said: 'I hope that Allah will place his hand in my hand.'" He said: "He stood with me, and a woman and a boy met him and said: 'We have a need from you.' He stood with them, until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on, and I sat in front of him. He expressed thanks and praise for Allah then said: 'What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him?'" He said: "I said: 'No.'" He said: "Then he talked for some time, and then said: 'You refuse to say Allahu Akbar because you know that there is something greater than Allah?'" He said: "I said: 'No.' He said: 'Indeed the Jews are those who Allah is wrath with, and the Christians have strayed.'" He said: "I said: 'Indeed I am a Muslim, Hanif.'" He said: "I saw his face smiling with happiness." He said: "Then he ordered that I stop with him at the home of a man from the Ansar, whom he would frequently visit in the mornings and the evenings. When I was with him at night, a people in woolen garments of these Nimar (a cloth with certain patters, and the word appeared before) came. Then he performed Salat and stood to encourage them (the people) to give (charity) to them. Then he said: 'Even with a Sa' or half a Sa', or a handful or part of a handful, to save the face of one of you from the heat of Hell, or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: "Have I not given hearing and seeing to you?" He shall say: "Of course." It will be said: "Have I not given you wealth and children?" He shall say: "Of course." It will be said: "So where is what you have sent forth for yourself?" He will look before him and behind him, on his right and on his left, but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire, even if with part of a date, and if he does not find that, then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you, such that a woman can travel on her camel howda from Yathrib to Al-Hirah, ...
أَخْبَرَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، أَنْبَأَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبَّادِ بْنِ حُبَيْشٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا عَدِيُّ بْنُ حَاتِمٍ ‏.‏ وَجِئْتُ بِغَيْرِ أَمَانٍ وَلاَ كِتَابٍ فَلَمَّا دَفَعْتُ إِلَيْهِ أَخَذَ بِيَدِي وَقَدْ كَانَ قَالَ قَبْلَ ذَلِكَ إِنِّي لأَرْجُو أَنْ يَجْعَلَ اللَّهُ يَدَهُ فِي يَدِي قَالَ فَقَامَ بِي فَلَقِيَتْهُ امْرَأَةٌ وَصَبِيٌّ مَعَهَا ‏.‏ فَقَالاَ إِنَّ لَنَا إِلَيْكَ حَاجَةً فَقَامَ مَعَهُمَا حَتَّى قَضَى حَاجَتَهُمَا ثُمَّ أَخَذَ بِيَدِي حَتَّى أَتَى بِي دَارَهُ فَأَلْقَتْ لَهُ الْوَلِيدَةُ وِسَادَةً فَجَلَسَ عَلَيْهَا وَجَلَسْتُ بَيْنَ يَدَيْهِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ مَا يُفِرُّكَ أَنْ تَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ فَهَلْ تَعْلَمُ مِنْ إِلَهٍ سِوَى اللَّهِ ‏"‏ ‏.‏ قَالَ قُلْتُ لاَ ‏.‏ قَالَ ثُمَّ تَكَلَّمَ سَاعَةً ثُمَّ قَالَ ‏"‏ إِنَّمَا تَفِرُّ أَنْ تَقُولَ اللَّهُ أَكْبَرُ وَتَعْلَمُ أَنَّ شَيْئًا أَكْبَرُ مِنَ اللَّهِ ‏"‏ ‏.‏ قَالَ قُلْتُ لاَ قَالَ ‏"‏ فَإِنَّ الْيَهُودَ مَغْضُوبٌ عَلَيْهِمْ وَإِنَّ النَّصَارَى ضُلاَّلٌ ‏"‏ ‏.‏ قَالَ قُلْتُ فَإِنِّي جِئْتُ مُسْلِمًا ‏.‏ قَالَ فَرَأَيْتُ وَجْهَهُ تَبَسَّطَ فَرَحًا قَالَ ثُمَّ أَمَرَ بِي فَأُنْزِلْتُ عِنْدَ رَجُلٍ مِنَ الأَنْصَارِ جَعَلْتُ أَغْشَاهُ آتِيهِ طَرَفَىِ النَّهَارِ قَالَ فَبَيْنَا أَنَا عِنْدَهُ عَشِيَّةً إِذْ جَاءَهُ قَوْمٌ فِي ثِيَابٍ مِنَ الصُّوفِ مِنْ هَذِهِ النِّمَارِ قَالَ فَصَلَّى وَقَامَ فَحَثَّ عَلَيْهِمْ ثُمَّ قَالَ ‏"‏ وَلَوْ صَاعٌ وَلَوْ بِنِصْفِ صَاعٍ وَلَوْ بِقَبْضَةٍ وَلَوْ بِبَعْضِ قَبْضَةٍ يَقِي أَحَدُكُمْ وَجْهَهُ حَرَّ جَهَنَّمَ أَوِ النَّارِ وَلَوْ بِتَمْرَةٍ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنَّ أَحَدَكُمْ لاَقِي اللَّهَ وَقَائِلٌ لَهُ مَا أَقُولُ لَكُمْ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا فَيَقُولُ بَلَى ‏.‏ فَيَقُولُ أَلَمْ أَجْعَلْ لَكَ مَالاً وَوَلَدًا فَيَقُولُ بَلَى ‏.‏ فَيَقُولُ أَيْنَ مَا قَدَّمْتَ لِنَفْسِكَ فَيَنْظُرُ قُدَّامَهُ وَبَعْدَهُ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ لاَ يَجِدُ شَيْئًا يَقِي بِهِ وَجْهَهُ حَرَّ جَهَنَّمَ لِيَقِ أَحَدُكُمْ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ فَإِنِّي لاَ أَخَافُ عَلَيْكُمُ الْفَاقَةَ فَإِنَّ اللَّهَ نَاصِرُكُمْ وَمُعْطِيكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ فِيمَا بَيْنَ يَثْرِبَ وَالْحِيرَةِ أَكْثَرُ مَا تَخَافُ عَلَى مَطِيَّتِهَا السَّرَقَ ‏"‏ ‏.‏ قَالَ فَجَعَلْتُ أَقُولُ فِي نَفْسِي فَأَيْنَ لُصُوصُ طَيِّئٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ ‏.‏ وَرَوَى شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَبَّادِ بْنِ حُبَيْشٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ بِطُولِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2953b
In-book reference : Book 47, Hadith 5
English translation : Vol. 5, Book 44, Hadith 2953
Sahih Muslim 2989 a

Shaqiq reported that it was said to Usama b. Zaid:

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (may peace be upon him) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ ‏.‏ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2989a
In-book reference : Book 55, Hadith 66
USC-MSA web (English) reference : Book 42, Hadith 7122
  (deprecated numbering scheme)
Sahih al-Bukhari 5457

Narrated Sa`id bin Al-Harith:

that he asked Jabir bin `Abdullah about performing ablution after taking a cooked meal. He replied, "It is not essential," and added, "We never used to get such kind of food during the lifetime of the Prophet except rarely; and if at all we got such a dish, we did not have any handkerchiefs to wipe our hands with except the palms of our hands, our forearms and our feet. We would perform the prayer thereafter with-out performing new ablution."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ سَأَلَهُ عَنِ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ، فَقَالَ لاَ قَدْ كُنَّا زَمَانَ النَّبِيِّ صلى الله عليه وسلم لاَ نَجِدُ مِثْلَ ذَلِكَ مِنَ الطَّعَامِ إِلاَّ قَلِيلاً، فَإِذَا نَحْنُ وَجَدْنَاهُ لَمْ يَكُنْ لَنَا مَنَادِيلُ، إِلاَّ أَكُفَّنَا وَسَوَاعِدَنَا وَأَقْدَامَنَا، ثُمَّ نُصَلِّي وَلاَ نَتَوَضَّأُ‏.‏
Reference : Sahih al-Bukhari 5457
In-book reference : Book 70, Hadith 86
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 367
  (deprecated numbering scheme)
Musnad Ahmad 120
It was narrated that Humrah bin 'Abd Kulal said:
Umar bin al-Khattab travelled to Syria for the second time and when he approached it, he and those who were with him heard that the plague was widespread therein. His companions said to him: Go back and do not enter it, for if you enter it when (the plague) is in it, we do not think that you should leave it. So he set off, heading back to Madinah, and he stopped to rest at the end of that night. I was the closest of the people to him, and when he woke up, I woke up with him and followed him, and I heard him say: They turned me away from Syria after I had got close to it because the plague was there. It would be a good idea to go to Madinah and finish some work that I have to do there, then I will go and enter Syria and stay in Homs, for I heard the Messenger of Allah ﷺ say: “On the Day of Resurrection, Allah will resurrect from it seventy thousand without any reckoning or punishment, and their place of resurrection will be between the olive trees and the garden at al-Barth al Ahmar near (Homs).`
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ حُمْرَةَ بْنِ عَبْدِ كُلَالٍ، قَالَ سَارَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ بَعْدَ مَسِيرِهِ الْأَوَّلِ كَانَ إِلَيْهَا حَتَّى إِذَا شَارَفَهَا بَلَغَهُ وَمَنْ مَعَهُ أَنَّ الطَّاعُونَ فَاشٍ فِيهَا فَقَالَ لَهُ أَصْحَابُهُ ارْجِعْ وَلَا تَقَحَّمْ عَلَيْهِ فَلَوْ نَزَلْتَهَا وَهُوَ بِهَا لَمْ نَرَ لَكَ الشُّخُوصَ عَنْهَا فَانْصَرَفَ رَاجِعًا إِلَى الْمَدِينَةِ فَعَرَّسَ مِنْ لَيْلَتِهِ تِلْكَ وَأَنَا أَقْرَبُ الْقَوْمِ مِنْهُ فَلَمَّا انْبَعَثَ انْبَعَثْتُ مَعَهُ فِي أَثَرِهِ فَسَمِعْتُهُ يَقُولُ رَدُّونِي عَنْ الشَّامِ بَعْدَ أَنْ شَارَفْتُ عَلَيْهِ لِأَنَّ الطَّاعُونَ فِيهِ أَلَا وَمَا مُنْصَرَفِي عَنْهُ مُؤَخِّرٌ فِي أَجَلِي وَمَا كَانَ قُدُومِيهِ مُعَجِّلِي عَنْ أَجَلِي أَلَا وَلَوْ قَدْ قَدِمْتُ الْمَدِينَةَ فَفَرَغْتُ مِنْ حَاجَاتٍ لَا بُدَّ لِي مِنْهَا لَقَدْ سِرْتُ حَتَّى أَدْخُلَ الشَّامَ ثُمَّ أَنْزِلَ حِمْصَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَبْعَثَنَّ اللَّهُ مِنْهَا يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ عَلَيْهِمْ مَبْعَثُهُمْ فِيمَا بَيْنَ الزَّيْتُونِ وَحَائِطِهَا فِي الْبَرْثِ الْأَحْمَرِ مِنْهَا‏.‏
Grade: Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam)
Reference : Musnad Ahmad 120
In-book reference : Book 2, Hadith 38
Mishkat al-Masabih 5589
Abu Sa'id reported God's messenger as saying, "The believers will be rescued from hell and restrained at a bridge between paradise and hell. Retaliation will be taken from some for others for wrongs done among them in the world, and when they have been cleansed and purified permission will be granted them to enter paradise. By Him in whose hand Muhammad's soul is, one of them shall find the way more easily to his dwelling in paradise than he did to his dwelling which he owned in the world." Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ لَهُ فِي الدُّنْيَا» . رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5589
In-book reference : Book 28, Hadith 64
Al-Adab Al-Mufrad 486
Abu Sa'id reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the believers are saved from the Fire, they will be stopped on a bridge between the Garden and the Fire. They were be interrogated concerning the injustices which occurred between them in this world. When they have been cleansed and they have been disciplined, then they will be given permission to enter the Garden. By the One who holds the soul of Muhammad in His hand, one of them is better guided in his position than he was in this world."
حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ‏:‏ حَدَّثَنَا مُعَاذٌ قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ‏:‏ إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا، أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ بِمَنْزِلِهِ أَدَلُّ مِنْهُ فِي الدُّنْيَا‏.‏
Reference : Al-Adab Al-Mufrad 486
In-book reference : Book 28, Hadith 4
English translation : Book 28, Hadith 486
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : " سُئِلْتُ عَنِ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ : أَيُفَرَّقُ بَيْنَهُمَا؟ فَمَا دَرَيْتُ مَا أَقُولُ، قَالَ : فَقُمْتُ حَتَّى أَتَيْتُ مَنْزِلَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَقُلْتُ لِلْغُلَامِ : اسْتَأْذِنْ لِي عَلَيْهِ، فَقَالَ : إِنَّهُ قَائِلٌ لَا تَسْتَطِيعُ أَنْ تَدْخُلَ عَلَيْهِ، قَالَ : فَسَمِعَ ابْنُ عُمَرَ صَوْتِي، فَقَالَ : ابْنُ جُبَيْرٍ؟، فَقُلْتُ : نَعَمْ، فَقَالَ : ادْخُلْ، فَمَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلَّا حَاجَةٌ، قَالَ : فَدَخَلْتُ عَلَيْهِ فَوَجَدْتُهُ وَهُوَ مُفْتَرِشٌ بَرْذَعَةَ رَحْلِهِ، مُتَوَسِّدٌ مِرْفَقَةُ أَوْ قَالَ : نُمْرُقَةً، شَكَّ عَبْدُ اللَّهِ حَشْوُهَا لِيفٌ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ : الْمُتَلَاعِنَانِ، أَيُفَرَّقُ بَيْنَهُمَا؟. قَالَ : سُبْحَانَ اللَّهِ، نَعَمْ، إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانٌ، فَقَالَ : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْكَ، أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ؟ إِنْ سَكَتَ، سَكَتَ عَلَى أَمْرٍ عَظِيمٍ، وَإِنْ تَكَلَّمَ فَمِثْلُ ذَلِكَ؟، قَالَ :فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ، فَقَامَ لِحَاجَتِهِ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ، أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ، قَالَ : فَأَنْزَلَ اللَّهُ تَعَالَى هَؤُلَاءِ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ : # وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ { 6 } وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ { 7 } وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ { 8 } وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ { 9 } سورة النور آية 6-9 # حَتَّى خَتَمَ هَؤُلَاءِ الْآيَاتِ، قَالَ : فَدَعَا الرَّجُلَ، فَتَلَاهُنَّ عَلَيْهِ، وَذَكَّرَهُ بِاللَّهِ، وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَ : مَا كَذَبْتُ عَلَيْهَا، . ثُمَّ دَعَا الْمَرَأَةَ فَوَعَظَهَا وَذَكَّرَهَا، وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ، فَدَعَا الرَّجُلَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ، وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ، ثُمَّ أُتِيَ بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ، ثُمَّ فَرَّقَ بَيْنَهُمَا "
Arabic reference : Book 11, Hadith 2162
Sahih Muslim 108 a

Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:

Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ أَبِي بَكْرٍ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ ‏"‏ ‏.‏
Reference : Sahih Muslim 108a
In-book reference : Book 1, Hadith 203
USC-MSA web (English) reference : Book 1, Hadith 196
  (deprecated numbering scheme)
Sunan Ibn Majah 2207
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ ابْنَ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً سِلْعَةً بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2207
In-book reference : Book 12, Hadith 71
English translation : Vol. 3, Book 12, Hadith 2207
Sunan Ibn Majah 2870
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2870
In-book reference : Book 24, Hadith 118
English translation : Vol. 4, Book 24, Hadith 2870
Jami` at-Tirmidhi 1211
Narrated Abu Dharr:

That the Prophet (saws) said: "There are three whom Allah will not look at on the Day of Judgement, nor will He purify them, and theirs is a painful punishment." We said: "Who are they O Messenger of Allah ? For they have indeed failed and are lost!" He sai: "The Mannan, the one whose Izar hangs (below the ankels) and the one who promotes his merchandise with false oath."

[He said:] There are narrations on this topic from Ibn Mas'ud, Abu Hurairah, Abu Umamah bin Tha'labah, 'Imran bin Husain, and Ma'qil bin Yasar

[Abu 'Eisa said:] The Hadith of Abu Dharr is a Hasan Sahih Hadith.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ مُدْرِكٍ، قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، يُحَدِّثُ عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا وَخَسِرُوا فَقَالَ ‏"‏ الْمَنَّانُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَمَعْقِلِ بْنِ يَسَارٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1211
In-book reference : Book 14, Hadith 10
English translation : Vol. 3, Book 12, Hadith 1211
Sahih al-Bukhari 7516

Narrated Anas:

Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُجْمَعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا، فَيُرِيحُنَا مِنْ مَكَانِنَا هَذَا‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ أَنْتَ آدَمُ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ الْمَلاَئِكَةَ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، فَاشْفَعْ لَنَا إِلَى رَبِّنَا حَتَّى يُرِيحَنَا‏.‏ فَيَقُولُ لَهُمْ لَسْتُ هُنَاكُمْ‏.‏ فَيَذْكُرُ لَهُمْ خَطِيئَتَهُ الَّتِي أَصَابَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7516
In-book reference : Book 97, Hadith 141
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 607
  (deprecated numbering scheme)
Sahih Muslim 2743 a

'Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:

Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah, the Exalted, that He might rescue you (from this trouble). One of them said: 0 Allah, I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening, I milked them (the sheep, goats, cows, etc.) and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them (the parents) asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And (0 Allah) if Thou art aware that I did this in order to seek Thine pleasure, grant us riddance from this trouble. (The rock slipped a bit) that they could see the sky. The second one said: 0 Allah, I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her, that she said: Servant of Allah, fear Allah and do not break the seal (of chastity) but by lawful means. I got up. 0 Allah, if Thou art aware that I did this in order to seek Thine pleasure, rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah, I employed a workman for a measure of rice. After he had finished his work I gave him his dues (in the form of) a measure of rice, but he did not accept them. I used these rice as seeds, and that gave a bumper crop and I became rich enough to have cows and flocks (in my possession). He came to me and said: Fear Allah, and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not ...
حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ أَبَا ضَمْرَةَ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَتَمَشَّوْنَ أَخَذَهُمُ الْمَطَرُ فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَانْطَبَقَتْ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالاً عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ فَادْعُوا اللَّهَ تَعَالَى بِهَا لَعَلَّ اللَّهَ يَفْرُجُهَا عَنْكُمْ ‏.‏ فَقَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ وَامْرَأَتِي وَلِيَ صِبْيَةٌ صِغَارٌ أَرْعَى عَلَيْهِمْ فَإِذَا أَرَحْتُ عَلَيْهِمْ حَلَبْتُ فَبَدَأْتُ بِوَالِدَىَّ فَسَقَيْتُهُمَا قَبْلَ بَنِيَّ وَأَنَّهُ نَأَى بِي ذَاتَ يَوْمٍ الشَّجَرُ فَلَمْ آتِ حَتَّى أَمْسَيْتُ فَوَجَدْتُهُمَا قَدْ نَامَا فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ فَجِئْتُ بِالْحِلاَبِ فَقُمْتُ عِنْدَ رُءُوسِهِمَا أَكْرَهُ أَنْ أُوقِظَهُمَا مِنْ نَوْمِهِمَا وَأَكْرَهُ أَنْ أَسْقِيَ الصِّبْيَةَ قَبْلَهُمَا وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَىَّ فَلَمْ يَزَلْ ذَلِكَ دَأْبِي وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ ‏.‏ فَفَرَجَ اللَّهُ مِنْهَا فُرْجَةً فَرَأَوْا مِنْهَا السَّمَاءَ ‏.‏ وَقَالَ الآخَرُ اللَّهُمَّ إِنَّهُ كَانَتْ لِيَ ابْنَةُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ وَطَلَبْتُ إِلَيْهَا نَفْسَهَا فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ فَتَعِبْتُ حَتَّى جَمَعْتُ مِائَةَ دِينَارٍ فَجِئْتُهَا بِهَا فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ وَلاَ تَفْتَحِ الْخَاتَمَ إِلاَّ بِحَقِّهِ ‏.‏ فَقُمْتُ عَنْهَا فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مِنْهَا فُرْجَةً ‏.‏ فَفَرَجَ لَهُمْ ‏.‏ وَقَالَ الآخَرُ اللَّهُمَّ إِنِّي كُنْتُ اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ فَلَمَّا قَضَى عَمَلَهُ قَالَ أَعْطِنِي حَقِّي ‏.‏ فَعَرَضْتُ عَلَيْهِ فَرَقَهُ فَرَغِبَ عَنْهُ فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرِعَاءَهَا فَجَاءَنِي فَقَالَ اتَّقِ اللَّهَ وَلاَ تَظْلِمْنِي حَقِّي ‏.‏ قُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا ‏.‏ فَقَالَ اتَّقِ اللَّهَ وَلاَ تَسْتَهْزِئْ بِي ‏.‏ فَقُلْتُ إِنِّي لاَ أَسْتَهْزِئُ بِكَ خُذْ ذَلِكَ الْبَقَرَ وَرِعَاءَهَا ‏.‏ فَأَخَذَهُ فَذَهَبَ بِهِ فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا مَا بَقِيَ ‏.‏ فَفَرَجَ اللَّهُ مَا بَقِيَ ‏.‏
Reference : Sahih Muslim 2743a
In-book reference : Book 49, Hadith 13
USC-MSA web (English) reference : Book 36, Hadith 6607
  (deprecated numbering scheme)
Sahih Muslim 1342

Ibn Umar (Allah be pleased with them) reported that whenever Allah's Messenger (may peace be upon him) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said:

Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord. and praising Him.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّ عَلِيًّا الأَزْدِيَّ، أَخْبَرَهُ أَنَّ ابْنَ عُمَرَ عَلَّمَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلاَثًا ثُمَّ قَالَ ‏"‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالأَهْلِ ‏"‏ ‏.‏ وَإِذَا رَجَعَ قَالَهُنَّ ‏.‏ وَزَادَ فِيهِنَّ ‏"‏ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1342
In-book reference : Book 15, Hadith 479
USC-MSA web (English) reference : Book 7, Hadith 3113
  (deprecated numbering scheme)
Sunan Ibn Majah 4327
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
‘Death will be brought on the Day of Resurrection and made to stand on the Sirat (the Bridge over Hell). It will be said: “O people of Paradise!” And they will look. Anxious and afraid lest they be brought out of the place they are in. Then it will be said: “O people of Hell!” and they will look, hoping that they will be brought out of the place they are in. Then it will be said: “Do you know what this is?” They will say: “Yes, this is Death.” Then the command will be given for it to be slaughtered on the Sirat, and it will be said to both groups: “It is eternal wherever you are, and there will never be any death therein.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فَيُوقَفُ عَلَى الصِّرَاطِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَطَّلِعُونَ خَائِفِينَ وَجِلِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ فَرِحِينَ أَنْ يُخْرَجُوا مِنْ مَكَانِهِمُ الَّذِي هُمْ فِيهِ فَيُقَالُ هَلْ تَعْرِفُونَ هَذَا قَالُوا نَعَمْ هَذَا الْمَوْتُ ‏.‏ قَالَ فَيُؤْمَرُ بِهِ فَيُذْبَحُ عَلَى الصِّرَاطِ ثُمَّ يُقَالُ لِلْفَرِيقَيْنِ كِلاَهُمَا خُلُودٌ فِيمَا تَجِدُونَ لاَ مَوْتَ فِيهِ أَبَدًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4327
In-book reference : Book 37, Hadith 228
English translation : Vol. 5, Book 37, Hadith 4327
Sahih al-Bukhari 4581

Narrated Abu Sa`id Al-Khudri:

During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ مَيْسَرَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أُنَاسًا فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ، هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ ‏"‏ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ، إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا، إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ‏.‏ فَلاَ يَبْقَى مَنْ كَانَ يَعْبُدُ غَيْرَ اللَّهِ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ، بَرٌّ أَوْ فَاجِرٌ وَغُبَّرَاتُ أَهْلِ الْكِتَابِ، فَيُدْعَى الْيَهُودُ فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ عُزَيْرَ ابْنَ اللَّهِ‏.‏ فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ، فَمَاذَا تَبْغُونَ فَقَالُوا عَطِشْنَا رَبَّنَا فَاسْقِنَا‏.‏ فَيُشَارُ أَلاَ تَرِدُونَ، فَيُحْشَرُونَ إِلَى النَّارِ كَأَنَّهَا سَرَابٌ، يَحْطِمُ بَعْضُهَا بَعْضًا فَيَتَسَاقَطُونَ فِي النَّارِ، ثُمَّ يُدْعَى النَّصَارَى، فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ‏.‏ فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ‏.‏ فَيُقَالُ لَهُمْ مَاذَا تَبْغُونَ فَكَذَلِكَ مِثْلَ الأَوَّلِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ أَوْ فَاجِرٍ، أَتَاهُمْ رَبُّ الْعَالَمِينَ فِي أَدْنَى صُورَةٍ مِنَ الَّتِي رَأَوْهُ فِيهَا، فَيُقَالُ مَاذَا تَنْتَظِرُونَ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ‏.‏ قَالُوا فَارَقْنَا النَّاسَ فِي الدُّنْيَا عَلَى أَفْقَرِ مَا كُنَّا إِلَيْهِمْ، وَلَمْ نُصَاحِبْهُمْ، وَنَحْنُ نَنْتَظِرُ رَبَّنَا الَّذِي كُنَّا نَعْبُدُ‏.‏ فَيَقُولُ أَنَا رَبُّكُمْ، فَيَقُولُونَ لاَ نُشْرِكُ بِاللَّهِ شَيْئًا‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4581
In-book reference : Book 65, Hadith 103
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 105
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 203
Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu 'Amr! We say that when a man frees his umm walad and then marries her, he is like the one who rides his camel." 'Amir said, "Abu Burda related to me from his father that the Messenger of Allah, may Allah bless him and grant him peace, said to them:
'Three have a double reward: one of the People of the Book who believes in his Prophet and then believes in Muhammad has two rewards. When a slave carries out the due of Allah and the due of his master, he has a double reward. And (the third is) a man who has a slavegirl with whom he has intercourse and teaches her well and instructs her well and then sets her free and marries her. He has two rewards.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا الْمُحَارِبِيُّ، قَالَ‏:‏ حَدَّثَنَا صَالِحُ بْنُ حَيٍّ قَالَ‏:‏ قَالَ رَجُلٌ لِعَامِرٍ الشَّعْبِيِّ‏:‏ يَا أَبَا عَمْرٍو، إِنَّا نَتَحَدَّثُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أَعْتَقَ أُمَّ وَلَدِهِ ثُمَّ تَزَوَّجَهَا كَانَ كَالرَّاكِبِ بَدَنَتَهُ، فَقَالَ عَامِرٌ‏:‏ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ قَالَ‏:‏ قَالَ لَهُمْ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ ثَلاَثَةٌ لَهُمْ أَجْرَانِ‏:‏ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم فَلَهُ أَجْرَانِ‏.‏ وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ‏.‏ وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَأهَا، فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ قَالَ عَامِرٌ‏:‏ أَعْطَيْنَاكَهَا بِغَيْرِ شَيْءٍ، وَقَدْ كَانَ يَرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ‏.‏
Reference : Al-Adab Al-Mufrad 203
In-book reference : Book 9, Hadith 48
English translation : Book 9, Hadith 203
أَخْبَرَنَا عَمْرُو بْنُ عَاصِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ فَيَعْدِلُ وَيَقُولُ :" اللَّهُمَّ هَذِهِ قِسْمَتِي فِيمَا أَمْلِكُ، فَلَا تَلُمْنِي فِيمَا تَمْلِكُ وَلَا أَمْلِكُ "
Arabic reference : Book 11, Hadith 2139
Musnad Ahmad 442
it was narrated that Abu Salih, the freed slave of `Uthman, said:
I heard `Uthman in Mina saying: O people, I shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . He said: `Standing guard on the border for one day for the sake of Allah is better than one thousand ordinary days, so let a man stand on guard at the border as much as he wants.” [`Uthman] said; Have I conveyed [the message]? They said: Yes. He said: O Allah, bear witness.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا زُهْرَةُ بْنُ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ عُثْمَانَ، بِمِنًى يَقُولُ يَا أَيُّهَا النَّاسُ إِنِّي أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ كَيْفَ شَاءَ هَلْ بَلَّغْتُ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ‏.‏
Grade: A Hasan hadeeth (Darussalam)
Reference : Musnad Ahmad 442
In-book reference : Book 4, Hadith 39
Mishkat al-Masabih 4245
'Uqba b. 'Amir told that he said to the Prophet, "You send us out and we come to people who do not give us hospitality, so what is your opinion?" He replied, "If you come to people who order for you what is fitting for a guest accept it; but if they do not, take from them what is fitting for them to give to a guest." (Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّك تبعثنا فتنزل بِقَوْمٍ لَا يُقْرُونَنَا فَمَا تَرَى؟ فَقَالَ لَنَا: «إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا فَانْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حق الضَّيْف الَّذِي يَنْبَغِي لَهُم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4245
In-book reference : Book 21, Hadith 82
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي ‏.‏ وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ سُفْيَانُ حَدِيثًا وَقَدْ رَوَى عَنْ عَبْدِ الرَّحْمَنِ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَبِي الْمَوَالِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 480
In-book reference : Book 3, Hadith 28
English translation : Vol. 1, Book 3, Hadith 480
Sahih Muslim 1658 a

Mu'awiya b. Suwaid reported:

I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him (the slave) and me and said: Do as he has done to you. He granted pardon. He (my father) then said: We belonged to the family of Muqarrin during the lifetime of Allah's Messenger (may peace be upon him. and had only one slave-girl and one of us slapped her. This news reached Allah's Apostle (may peace be upon him) and he said: Set her free. They (the members of the family) said: There is no other servant except she. Thereupon he said: Then employ her and when you can afford to dispense with her services, then set her free.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدٍ، قَالَ لَطَمْتُ مَوْلًى لَنَا فَهَرَبْتُ ثُمَّ جِئْتُ قُبَيْلَ الظُّهْرِ فَصَلَّيْتُ خَلْفَ أَبِي فَدَعَاهُ وَدَعَانِي ثُمَّ قَالَ امْتَثِلْ مِنْهُ ‏.‏ فَعَفَا ثُمَّ قَالَ كُنَّا بَنِي مُقَرِّنٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ لَنَا إِلاَّ خَادِمٌ وَاحِدَةٌ فَلَطَمَهَا أَحَدُنَا فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَعْتِقُوهَا ‏"‏ ‏.‏ قَالُوا لَيْسَ لَهُمْ خَادِمٌ غَيْرُهَا قَالَ ‏"‏ فَلْيَسْتَخْدِمُوهَا فَإِذَا اسْتَغْنَوْا عَنْهَا فَلْيُخَلُّوا سَبِيلَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1658a
In-book reference : Book 27, Hadith 48
USC-MSA web (English) reference : Book 15, Hadith 4081
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أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : الْحَكَمُ أَخْبَرَنِي قَالَ : سَمِعْتُ ابْنَ أَبِي لَيْلَى يَقُولُ : لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ ، فَقَالَ : أَلَا أُهْدِي لَكَ هَدِيَّةً؟ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَيْنَا، فَقُلْنَا : قَدْ عَلِمْنَا كَيْفَ السَّلَامَ عَلَيْكَ، فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ : " قُولُوا :اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ ، وَعَلَى آلِ مُحَمَّدٍ ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَبَارِكْ عَلَى مُحَمَّدٍ ، وَعَلَى آلِ مُحَمَّدٍ ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ، إِنَّكَ حَمِيدٌ مَجِيدٌ "
Arabic reference : Book 2, Hadith 1312
Sahih Muslim 405

Abdullah b. Zaid-he who was shown the call (for prayer in a dream) narrated it on the authority of Abu Mas'ud al-Ansari who said:

We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah (may peace be upon him) came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah (may peace be upon him) kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah (may peace be upon him) then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ تَعَالَى أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُولُوا ‏ "‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏.‏ وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 405
In-book reference : Book 4, Hadith 69
USC-MSA web (English) reference : Book 4, Hadith 803
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Sunan an-Nasa'i 1285
It was narrated that Abu Mas'ud Al-Ansari siad:
"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا عَلِمْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1285
In-book reference : Book 13, Hadith 107
English translation : Vol. 2, Book 13, Hadith 1286
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ سُلَيْمَانَ أَبُو عَبْدِ الرَّحْمَنِ الْأِنْطَاكِيُّ ، عَنْ عَبَّادِ بْنِ عَبَّادٍ الْخَوَّاصِ الشَّامِيِّ أَبِي عُتْبَةَ ، قَالَ :" أَمَّا بَعْدُ، اعْقِلُوا وَالْعَقْلُ نِعْمَةٌ، فَرُبَّ ذِي عَقْلٍ قَدْ شُغِلَ قَلْبُهُ بِالتَّعَمُّقِ عَمَّا هُوَ عَلَيْهِ ضَرَرٌ، عَنْ الِانْتِفَاعِ بِمَا يَحْتَاجُ إِلَيْهِ حَتَّى صَارَ عَنْ ذَلِكَ سَاهِيًا، وَمِنْ فَضْلِ عَقْلِ الْمَرْءِ تَرْكُ النَّظَرِ فِيمَا لَا نَظَرَ فِيهِ حَتَّى لَا يَكُونَ فَضْلُ عَقْلِهِ وَبَالًا عَلَيْهِ فِي تَرْكِ مُنَافَسَةِ مَنْ هُوَ دُونَهُ فِي الْأَعْمَالِ الصَّالِحَةِ، أَوْ رَجُلٍ شُغِلَ قَلْبُهُ بِبِدْعَةٍ قَلَّدَ فِيهَا دِينَهُ رِجَالًا دُونَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ اكْتَفَى بِرَأْيِهِ فِيمَا لَا يَرَى الْهُدَى إِلَّا فِيهَا، وَلَا يَرَى الضَّلَالَةَ إِلَّا بِتَرْكِهَا، يَزْعُمُ أَنَّهُ أَخَذَهَا مِنْ الْقُرْآنِ وَهُوَ يَدْعُو إِلَى فِرَاقِ الْقُرْآنِ، أَفَمَا كَانَ لِلْقُرْآنِ حَمَلَةٌ قَبْلَهُ وَقَبْلَ أَصْحَابِهِ يَعْمَلُونَ بِمُحْكَمِهِ ، وَيُؤْمِنُونَ بِمُتَشَابِهِهِ؟ وَكَانُوا مِنْهُ عَلَى مَنَارٍ لِوَضَحِ الطَّرِيقِ، وَكَانَ الْقُرْآنُ إِمَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِمَامًا لِأَصْحَابِهِ، وَكَانَ أَصْحَابُهُ أَئِمَّةً لِمَنْ بَعْدَهُمْ رِجَالٌ مَعْرُوفُونَ مَنْسُوبُونَ فِي الْبُلْدَانِ، مُتَّفِقُونَ فِي الرَّدِّ عَلَى أَصْحَابِ الْأَهْوَاءِ مَعَ مَا كَانَ بَيْنَهُمْ مِنْ الِاخْتِلَافِ، وَتَسَكَّعَ أَصْحَابُ الْأَهْوَاءِ بِرَأْيِهِمْ فِي سُبُلٍ مُخْتَلِفَةٍ جَائِرَةٍ عَنْ الْقَصْدِ، مُفَارِقَةٍ لِلصِّرَاطِ الْمُسْتَقِيمِ، فَتَوَّهَتْ بِهِمْ أَدِلَّاؤُهُمْ فِي مَهَامِهَ مُضِلَّةٍ، فَأَمْعَنُوا فِيهَا مُتَعَسِّفِينَ فِي تِيهِهِمْ، كُلَّمَا أَحْدَثَ لَهُمْ الشَّيْطَانُ بِدْعَةً فِي ضَلَالَتِهِمْ، انْتَقَلُوا مِنْهَا إِلَى غَيْرِهَا، لِأَنَّهُمْ لَمْ يَطْلُبُوا أَثَرَ السَّالِفِينَ، وَلَمْ يَقْتَدُوا بِالْمُهَاجِرِينَ، وَقَدْ ذُكِرَ عَنْ عُمَرَ أَنَّهُ قَالَ لِزِيَادٍ : هَلْ تَدْرِي مَا يَهْدِمُ الْإِسْلَامَ؟ زَلَّةُ عَالِمٍ، وَجِدَالُ مُنَافِقٍ بِالْقُرْآنِ، وَأَئِمَّةٌ مُضِلُّونَ، اتَّقُوا اللَّهَ وَمَا حَدَثَ فِي قُرَّائِكُمْ وَأَهْلِ مَسَاجِدِكُمْ مِنْ الْغِيبَةِ، وَالنَّمِيمَةِ، وَالْمَشْيِ بَيْنَ النَّاسِ بِوَجْهَيْنِ وَلِسَانَيْنِ، وَقَدْ ذُكِرَ أَنَّ مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ ذَا وَجْهَيْنِ فِي النَّارِ، يَلْقَاكَ صَاحِبُ الْغِيبَةِ فَيَغْتَابُ عِنْدَكَ مَنْ يَرَى أَنَّكَ تُحِبُّ غِيبَتَهُ، وَيُخَالِفُكَ إِلَى صَاحِبِكَ فَيَأْتِيهِ عَنْكَ بِمِثْلِهِ، فَإِذَا هُوَ قَدْ أَصَابَ عِنْدَ كُلِّ وَاحِدٍ مِنْكُمَا حَاجَتَهُ، وَخَفِيَ عَلَى كُلِّ وَاحِدٍ مِنْكُمَا مَا أُتِيَ بِهِ عِنْدَ صَاحِبِهِ، حُضُورُهُ عِنْدَ مَنْ حَضَرَهُ حُضُورُ الْإِخْوَانِ، وَغَيْبَتُهُ عَنْ مَنْ غَابَ عَنْهُ غَيْبَةُ الْأَعْدَاءِ، مَنْ حَضَرَ مِنْهُمْ كَانَتْ لَهُ الْأَثَرَةُ، وَمَنْ غَابَ مِنْهُمْ لَمْ تَكُنْ لَهُ حُرْمَةٌ، يَفْتِنُ مَنْ حَضَرَهُ بِالتَّزْكِيَةِ، وَيَغْتَابُ مَنْ غَابَ عَنْهُ بِالْغِيبَةِ، فَيَا لَعِبَادَ اللَّهِ أَمَا فِي الْقَوْمِ مِنْ رَشِيدٍ وَلَا مُصْلِحٍ بِهِ يَقْمَعُ هَذَا عَنْ مَكِيدَتِهِ، وَيَرُدُّهُ عَنْ عِرْضِ أَخِيهِ الْمُسْلِمِ؟ بَلْ عَرَفَ هَوَاهُمْ فِيمَا مَشَى بِهِ إِلَيْهِمْ، فَاسْتَمْكَنَ مِنْهُمْ وَأَمْكَنُوهُ مِنْ حَاجَتِهِ، فَأَكَلَ بِدِينِهِ مَعَ أَدْيَانِهِمْ، فَاللَّهَ اللَّهَ، ذُبُّوا عَنْ حُرَمِ أَغْيَابِكُمْ، وَكُفُّوا أَلْسِنَتَكُمْ عَنْهُمْ إِلَّا مِنْ خَيْرٍ، وَنَاصِحُوا اللَّهَ فِي أُمَّتِكُمْ إِذْ كُنْتُمْ حَمَلَةَ الْكِتَابِ وَالسُّنَّةِ، فَإِنَّ الْكِتَابَ لَا يَنْطِقُ حَتَّى يُنْطَقَ بِهِ، وَإِنَّ السُّنَّةَ لَا تَعْمَلُ حَتَّى يُعْمَلَ بِهَا، فَمَتَى يَتَعَلَّمُ الْجَاهِلُ إِذَا سَكَتَ الْعَالِمُ، فَلَمْ يُنْكِرْ مَا ظَهَرَ، وَلَمْ يَأْمُرْ بِمَا تُرِكَ؟ وَقَدْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ، اتَّقُوا اللَّهَ فَإِنَّكُمْ فِي زَمَانٍ رَقَّ فِيهِ الْوَرَعُ، وَقَلَّ فِيهِ الْخُشُوعُ، وَحَمَلَ الْعِلْمَ مُفْسِدُوهُ، فَأَحَبُّوا أَنْ يُعْرَفُوا بِحَمْلِهِ، وَكَرِهُوا أَنْ يُعْرَفُوا بِإِضَاعَتِهِ، فَنَطَقُوا فِيهِ بِالْهَوَى لَمَّا أَدْخَلُوا فِيهِ مِنْ الْخَطَإِ، وَحَرَّفُوا الْكَلِمَ عَمَّا تَرَكُوا مِنْ الْحَقِّ إِلَى مَا عَمِلُوا بِهِ مِنْ بَاطِلٍ، فَذُنُوبُهُمْ ذُنُوبٌ لَا يُسْتَغْفَرُ مِنْهَا، وَتَقْصِيرُهُمْ تَقْصِيرٌ لَا يُعْتَرَفُ بِهِ، كَيْفَ يَهْتَدِي الْمُسْتَدِلُّ الْمُسْتَرْشِدُ إِذَا كَانَ الدَّلِيلُ حَائِرًا؟ أَحَبُّوا الدُّنْيَا، وَكَرِهُوا مَنْزِلَةَ أَهْلِهَا، فَشَارَكُوهُمْ فِي الْعَيْشِ، وَزَايَلُوهُمْ بِالْقَوْلِ، وَدَافَعُوا بِالْقَوْلِ عَنْ أَنْفُسِهِمْ أَنْ يُنْسَبُوا إِلَى عَمَلِهِمْ، فَلَمْ يَتَبَرَّءُوا مِمَّا انْتَفَوْا مِنْهُ، وَلَمْ يَدْخُلُوا فِيمَا نَسَبُوا إِلَيْهِ أَنْفُسَهُمْ، لِأَنَّ الْعَامِلَ بِالْحَقِّ مُتَكَلِّمٌ وَإِنْ سَكَتَ، وَقَدْ ذُكِرَ أَنَّ اللَّهَ تَعَالَى يَقُولُ : إِنِّي لَسْتُ كُلَّ كَلَامِ الْحَكِيمِ أَتَقَبَّلُ : وَلَكِنِّي أَنْظُرُ إِلَى هَمِّهِ وَهَوَاهُ، فَإِنْ كَانَ هَمُّهُ وَهَوَاهُ لِي، جَعَلْتُ صَمْتَهُ حَمْدًا وَوَقَارًا، لِي وَإِنْ لَمْ يَتَكَلَّمْ، وَقَالَ اللَّهُ تَعَالَى : # مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا سورة الجمعة آية 5 # : كُتُبًا، وَقَالَ : # خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ سورة البقرة آية 63 #، قَالَ : الْعَمَلُ بِمَا فِيهِ، وَلَا تَكْتَفُوا مِنْ السُّنَّةِ بِانْتِحَالِهَا بِالْقَوْلِ دُونَ الْعَمَلِ بِهَا، فَإِنَّ انْتِحَالَ السُّنَّةِ دُونَ الْعَمَلِ بِهَا كَذِبٌ بِالْقَوْلِ مَعَ إِضَاعَةِ الْعَمَلِ، وَلَا تَعِيبُوا بِالْبِدَعِ تَزَيُّنًا بِعَيْبِهَا، فَإِنَّ فَسَادَ أَهْلِ الْبِدَعِ لَيْسَ بِزَائِدٍ فِي صَلَاحِكُمْ، وَلَا تَعِيبُوهَا بَغْيًا عَلَى أَهْلِهَا، فَإِنَّ الْبَغْيَ مِنْ فَسَادِ أَنْفُسِكُمْ، وَلَيْسَ يَنْبَغِي لِلطَّبِيبِ أَنْ يُدَاوِيَ الْمَرْضَى بِمَا يُبَرِّئُهُمْ وَيُمْرِضُهُ، فَإِنَّهُ إِذَا مَرِضَ، اشْتَغَلَ بِمَرَضِهِ عَنْ مُدَاوَاتِهِمْ، وَلَكِنْ يَنْبَغِي أَنْ يَلْتَمِسَ لِنَفْسِهِ الصِّحَّةَ لِيَقْوَى بِهِ عَلَى عِلَاجِ الْمَرْضَى، فَلْيَكُنْ أَمْرُكُمْ فِيمَا تُنْكِرُونَ عَلَى إِخْوَانِكُمْ نَظَرًا مِنْكُمْ لِأَنْفُسِكُمْ وَنَصِيحَةً مِنْكُمْ لِرَبِّكُمْ، وَشَفَقَةً مِنْكُمْ عَلَى إِخْوَانِكُمْ، وَأَنْ تَكُونُوا مَعَ ذَلِكَ بِعُيُوبِ أَنْفُسِكُمْ أَعْنَى مِنْكُمْ بِعُيُوبِ غَيْرِكُمْ، وَأَنْ يَسْتَفْطِمَ بَعْضُكُمْ بَعْضًا النَّصِيحَةَ، وَأَنْ يَحْظَى عِنْدَكُمْ مَنْ بَذَلَهَا لَكُمْ وَقَبِلَهَا مِنْكُمْ، وَقَدْ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ رَحِمَ اللَّهُ مَنْ أَهْدَى إِلَيَّ عُيُوبِي، تُحِبُّونَ أَنْ تَقُولُوا فَيُحْتَمَلَ لَكُمْ، وَإِنْ قِيلَ لَكُمْ مِثْلُ الَّذِي قُلْتُمْ، غَضِبْتُمْ ، تَجِدُونَ عَلَى النَّاسِ فِيمَا تُنْكِرُونَ مِنْ أُمُورِهِمْ، وَتَأْتُونَ مِثْلَ ذَلِكَ أَفَلَا تُحِبُّونَ أَنْ يُؤْخَذَ عَلَيْكُمْ؟ اتَّهِمُوا رَأْيَكُمْ وَرَأْيَ أَهْلِ زَمَانِكُمْ، وَتَثَبَّتُوا قَبْلَ أَنْ تَكَلَّمُوا، وَتَعَلَّمُوا قَبْلَ أَنْ تَعْمَلُوا، فَإِنَّهُ يَأْتِي زَمَانٌ يَشْتَبِهُ فِيهِ الْحَقُّ وَالْبَاطِلُ، وَيَكُونُ الْمَعْرُوفُ فِيهِ مُنْكَرًا، وَالْمُنْكَرُ فِيهِ مَعْرُوفًا، فَكَمْ مِنْ مُتَقَرِّبٍ إِلَى اللَّهِ بِمَا يُبَاعِدُهُ، وَمُتَحَبِّبٍ إِلَيْهِ بِمَا يُغْضِبُهُ عَلَيْهِ، قَالَ اللَّهُ تَعَالَى : # أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا سورة فاطر آية 8 #، فَعَلَيْكُمْ بِالْوُقُوفِ عِنْدَ الشُّبُهَاتِ حَتَّى يَبْرُزَ لَكُمْ وَاضِحُ الْحَقِّ بِالْبَيِّنَةِ، فَإِنَّ الدَّاخِلَ فِيمَا لَا يَعْلَمُ بِغَيْرِ عِلْمٍ آثِمٌ، وَمَنْ نَظَرَ لِلَّهِ، نَظَرَ اللَّهُ لَهُ، عَلَيْكُمْ بِالْقُرْآنِ فَأْتَمُّوا بِهِ، وَأُمُّوا بِهِ، وَعَلَيْكُمْ بِطَلَبِ أَثَرِ الْمَاضِينَ، فِيهِ، وَلَوْ أَنَّ الْأَحْبَارَ وَالرُّهْبَانَ لَمْ يَتَّقُوا زَوَالَ مَرَاتِبِهِمْ، وَفَسَادَ مَنْزِلَتِهِمْ بِإِقَامَةِ الْكِتَابِ بأَعْمَالِهِمُ، وَتِبْيَانِهِ مَا حَرَّفُوهُ وَلَا كَتَمُوهُ، وَلَكِنَّهُمْ لَمَّا خَالَفُوا الْكِتَابَ بِأَعْمَالِهِمْ، الْتَمَسُوا أَنْ يَخْدَعُوا قَوْمَهُمْ عَمَّا صَنَعُوا مَخَافَةَ أَنْ تَفْسُدَ مَنَازِلُهُمْ، وَأَنْ يَتَبَيَّنَ لِلنَّاسِ فَسَادُهُمْ فَحَرَّفُوا الْكِتَابَ بِالتَّفْسِيرِ، وَمَا لَمْ يَسْتَطِيعُوا تَحْرِيفَهُ، كَتَمُوهُ، فَسَكَتُوا عَنْ صَنِيعِ أَنْفُسِهِمْ إِبْقَاءً عَلَى مَنَازِلِهِمْ، وَسَكَتُوا عَمَّا صَنَعَ قَوْمُهُمْ مُصَانَعَةً لَهُمْ، وَقَدْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ، بَلْ مَالَئوا عَلَيْهِ وَرَقَّقُوا لَهُمْ فِيهِ "
Arabic reference : Book 0, Hadith 649
Riyad as-Salihin 972
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Messenger of Allah (PBUH) mounted his camel for setting out on a journey, he would recite: "Allahu Akbar (Allah is Greatest)," thrice. Then he (PBUH) would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-'amali ma tarda. Allahumma hawwin 'alaina safarana hadha, watwi 'anna bu'dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil- ahli. Allahumma inni a'udhu bika min wa'ta'is-safari, wa kaabatil- manzari, wa su'il-munqalabi fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family)." When he returned, he recited this supplication making addition of these words: "Ayibuna, ta'ibuna, 'abiduna, li-Rabbina hamidun (We are those who return; those who repent; those who worship and those who praise our Rubb)."

[Muslim].

وعن ابن عمر، رضي الله عنهما، أن رسول الله صلى الله عليه وسلم كان إذا استوى علي بعيره خارجاً إلى سفر، كبر ثلاثاً، ثم قال‏:‏ ‏"‏سبحان الذي سخر لنا هذا وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون‏.‏ اللهم إنا نسألك في سفرنا هذا البر والتقوى، ومن العمل ما ترضي‏.‏ اللهم هون علينا سفرنا هذا واطو عنا بعده‏.‏ اللهم أنت الصاحب في السفر والخليفة في الأهل‏.‏ اللهم إني أعوذ بك من وعثاء السفر وكآبة المنظر وسوء المنقلب في الأهل والمال والولد‏"‏ وإذا رجع قالهن وزاد فيهن‏:‏ ‏"‏آيبون تائبون عابدون لربنا حامدون‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

معنى ‏ ‏مقرنين‏ ‏‏:‏ مطيقين‏.‏ ‏ ‏والوعثاء‏ ‏ بفتح الواو وإسكان العين المهملة وبالثاء المثلثة وبالمد، وهي‏:‏ الشدة‏.‏ و‏ ‏الكآبة‏ ‏ بالمد، وهي‏:‏ تغير النفس من حزن ونحوه‏.‏ ‏ ‏والمنقلب‏ ‏‏:‏ المرجع‏.‏

Reference : Riyad as-Salihin 972
In-book reference : Book 7, Hadith 17
Jami` at-Tirmidhi 3447
Ibn `Umar narrated that:
When the Prophet (saws) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلاَثًا وَيَقُولُ ‏:‏ ‏(‏ سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏)‏ ثُمَّ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا الْمَسِيرَ وَاطْوِ عَنَّا بُعْدَ الأَرْضِ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا ‏"‏ ‏.‏ وَكَانَ يَقُولُ إِذَا رَجَعَ إِلَى أَهْلِهِ ‏"‏ آيِبُونُ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3447
In-book reference : Book 48, Hadith 78
English translation : Vol. 6, Book 45, Hadith 3447