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Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5977 |
| In-book reference | : Book 29, Hadith 233 |
Narrated Ibn 'Umar (RA):
I heard Allah's Messenger (SAW) say, "If you sell anything on credit to anyone, on the condition that you will buy it back for a lower price (al-'Einah), take hold of the tails of cattle, become pleased with agriculture and give up Jihad - Allah will make disgrace prevail over you and will not remove it from you till you return to your religion."
[Reported by Abu Dawud from the narration of Nafi' on the authority of Ibn 'Umar (RA), but there is a defect in its chain].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- [قَالَ]: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { إِذَا تَبَايَعْتُمْ بِالْعِينَةِ, وَأَخَذْتُمْ أَذْنَابَ اَلْبَقَرِ, وَرَضِيتُمْ بِالزَّرْعِ, وَتَرَكْتُمْ اَلْجِهَادَ, سَلَّطَ اَللَّهُ عَلَيْكُمْ ذُلًّا لَا يَنْزِعُهُ حَتَّى تَرْجِعُوا إِلَى دِينِكُمْ } رَوَاهُ أَبُو دَاوُدَ مِنْ رِوَايَةِ نَافِعٍ عَنْهُ, وَفِي إِسْنَادِهِ مَقَالٌ. 1 .
| Sunnah.com reference | : Book 7, Hadith 75 |
| English translation | : Book 7, Hadith 844 |
| Arabic reference | : Book 7, Hadith 841 |
Sunan Ibn Majah 2620
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَجَلَّ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللَّهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2620 |
| In-book reference | : Book 21, Hadith 6 |
| English translation | : Vol. 3, Book 21, Hadith 2620 |
Sunan Ibn Majah 2944
It was
narrated that Sa’eed bin Jubair said:
I heard Ibn ‘Abbas say:
The
Messenger of Allah (saw) said: “This Stone will be brought on the
Day of Resurrection, and it will be given two eyes with which to see,
and a tongue with which to speak, and it will bear witness for those
who touched it in sincerity.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيَأْتِيَنَّ هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنْ يَسْتَلِمُهُ بِحَقٍّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2944 |
| In-book reference | : Book 25, Hadith 63 |
| English translation | : Vol. 4, Book 25, Hadith 2944 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 734
It was narrated that Hujayyah said:
A man asked “Ali (رضي الله عنه) about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesn`t matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ، قَالَ سَأَلَ رَجُلٌ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ فَقَالَ مَكْسُورَةُ الْقَرْنِ فَقَالَ لَا يَضُرُّكَ قَالَ الْعَرْجَاءُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 734 |
| In-book reference | : Book 5, Hadith 167 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an invocation to protect it from the evil eye?' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْبَيْتِ صَبِيٌّ يَبْكِي فَذَكَرُوا لَهُ أَنَّ بِهِ الْعَيْنَ - قَالَ عُرْوَةُ - فَقَالَ رَسُولُ اللَّهِ
| Sunnah.com reference | : Book 50, Hadith 4 |
| USC-MSA web (English) reference | : Book 50, Hadith 4 |
| Arabic reference | : Book 50, Hadith 1717 |
Riyad as-Salihin 843
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Of the worst lies are: to claim a false father, or to pretend to have seen what one has not seen (tell a false dream), or to attribute to the Messenger of Allah (PBUH) what he has not said."
[Al-Bukhari].
[Al-Bukhari].
وعن أبى الأسقع واثلة بن الأسقع رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن من أعظم الفرى أن يدعى الرجل إلى غير أبيه، أو يرى عينيه ما لم تر، أو يقول على رسول الله صلى الله عليه وسلم ما لم يقل" ((رَوَاهُ البُخَارِيُّ)).
| Reference | : Riyad as-Salihin 843 |
| In-book reference | : Book 4, Hadith 31 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then, in order, he would wash his genitals, rinse his mouth, snuff water in and out of his nose, wash his face and splash his eyes with water. Then he would wash his right arm and then his left, and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَأَفْرَغَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا ثُمَّ غَسَلَ فَرْجَهُ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ وَنَضَحَ فِي عَيْنَيْهِ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثُمَّ الْيُسْرَى ثُمَّ غَسَلَ رَأْسَهُ ثُمَّ اغْتَسَلَ وَأَفَاضَ عَلَيْهِ الْمَاءَ .
| USC-MSA web (English) reference | : Book 2, Hadith 71 |
| Arabic reference | : Book 2, Hadith 101 |
Sunan an-Nasa'i 3939
It was narrated that Anas said:
"The Messenger of Allah said: 'In this world, women and perfume have been made dear to me, and my comfort has been provided in prayer.'"
حَدَّثَنِي الشَّيْخُ الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، قَالَ أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى الْقُومَسِيُّ، قَالَ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا سَلاَّمٌ أَبُو الْمُنْذِرِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حُبِّبَ إِلَىَّ مِنَ الدُّنْيَا النِّسَاءُ وَالطِّيبُ وَجُعِلَ قُرَّةُ عَيْنِي فِي الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3939 |
| In-book reference | : Book 36, Hadith 1 |
| English translation | : Vol. 4, Book 36, Hadith 3391 |
Sunan an-Nasa'i 4860
It was narrated from Abu Hurairah that the Prophet said:
"Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَئُوا عَيْنَهُ فَلاَ دِيَةَ لَهُ وَلاَ قِصَاصَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4860 |
| In-book reference | : Book 45, Hadith 155 |
| English translation | : Vol. 5, Book 45, Hadith 4864 |
Sunan an-Nasa'i 3117
Abu 'Ali At-Tujibi (said) that he heard Abu Raihanah say:
"I heard the Messenger of Allah (PBUH) say: 'The eye that stays awake in the cause of Allah will be forbidden to the Fire.'"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ شُمَيْرٍ الرُّعَيْنِيَّ، يَقُولُ سَمِعْتُ أَبَا عَلِيٍّ التُّجِيبِيَّ، أَنَّهُ سَمِعَ أَبَا رَيْحَانَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" حُرِّمَتْ عَيْنٌ عَلَى النَّارِ سَهِرَتْ فِي سَبِيلِ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3117 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Vol. 1, Book 25, Hadith 3119 |
Jami` at-Tirmidhi 961
Ibn Abbas narrated that:
The Messenger of Allah said about the (Black) Stone: "By Allah! Allah will raise it on the Day of Resurrection with two eyes by which it sees and a tongue that it speaks with, testifying to whoever touched it in truth."
حَدَّثَنَا قُتَيْبَةُ، عَنْ جَرِيرٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْحَجَرِ
" وَاللَّهِ لَيَبْعَثَنَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنِ اسْتَلَمَهُ بِحَقٍّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 961 |
| In-book reference | : Book 9, Hadith 155 |
| English translation | : Vol. 2, Book 4, Hadith 961 |
Jami` at-Tirmidhi 2061
"Hayyah bin Habis At-Tamimi narrated:
My father narrated that he heard the Messenger of Allah (s.a.w) saying:
"There is nothing to Al-Ham, and the eye is real."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ, قال حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، قال حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي حَيَّةُ بْنُ حَابِسٍ التَّمِيمِيُّ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ شَىْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2061 |
| In-book reference | : Book 28, Hadith 26 |
| English translation | : Vol. 4, Book 2, Hadith 2061 |
Sahih Muslim 2049 a
Sa'id b. Zaid b. 'Amr b. Nufail reported:
I heard Allah's Apostle (may peace be upon him) as saying: Truffles are a kind of 'Manna' and their juice is a medicine for the eyes.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ،
وَعُمَرُ بْنُ عُبَيْدٍ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو،
بْنِ نُفَيْلٍ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ
لِلْعَيْنِ " .
| Reference | : Sahih Muslim 2049a |
| In-book reference | : Book 36, Hadith 216 |
| USC-MSA web (English) reference | : Book 23, Hadith 5084 |
| (deprecated numbering scheme) |
Sahih Muslim 2049 d
Sa'id b. Zaid b. 'Amr b. Nufail reported Allah's Messenger (may peace be upon him) as saying:
Truffles are a kind of 'Manna' which Allah the Glorious and Exalted, sent down upon the people of Israil, and its juice is a medicine for the eyes.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنِ الْحَكَمِ، عَنِ الْحَسَنِ،
عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" الْكَمْأَةُ مِنَ الْمَنِّ الَّذِي أَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى بَنِي إِسْرَائِيلَ وَمَاؤُهَا
شِفَاءٌ لِلْعَيْنِ " .
| Reference | : Sahih Muslim 2049d |
| In-book reference | : Book 36, Hadith 219 |
| USC-MSA web (English) reference | : Book 23, Hadith 5086 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الْحِزَامِيُّ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ ، عَنْ كَعْبِ بْنِ مَالِكٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" إِذَا أَرَادَ غَزْوَةً وَرَّى بِغَيْرِهَا "
| Arabic reference | : Book 17, Hadith 2374 |
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (SAW) said:
“Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (SAW) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (SAW) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (SAW) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
| Reference | : Sunan Ibn Majah 2630 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 2630 |
Sahih al-Bukhari 1474, 1475
Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَزَالُ الرَّجُلُ يَسْأَلُ النَّاسَ حَتَّى يَأْتِيَ يَوْمَ الْقِيَامَةِ لَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ ". وَقَالَ إِنَّ الشَّمْسَ تَدْنُو يَوْمَ الْقِيَامَةِ حَتَّى يَبْلُغَ الْعَرَقُ نِصْفَ الأُذُنِ، فَبَيْنَا هُمْ كَذَلِكَ اسْتَغَاثُوا بِآدَمَ، ثُمَّ بِمُوسَى، ثُمَّ بِمُحَمَّدٍ صلى الله عليه وسلم ". وَزَادَ عَبْدُ اللَّهِ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي جَعْفَرٍ " فَيَشْفَعُ لِيُقْضَى بَيْنَ الْخَلْقِ، فَيَمْشِي حَتَّى يَأْخُذَ بِحَلْقَةِ الْبَابِ، فَيَوْمَئِذٍ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُودًا، يَحْمَدُهُ أَهْلُ الْجَمْعِ كُلُّهُمْ ". وَقَالَ مُعَلًّى حَدَّثَنَا وُهَيْبٌ، عَنِ النُّعْمَانِ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ، سَمِعَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْأَلَةِ.
| Reference | : Sahih al-Bukhari 1474, 1475 |
| In-book reference | : Book 24, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3824
Narrated Hudhayfah ibn al-Yaman:
Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah (saws) the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، أَظُنُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَفَلَ تِجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ تَفْلُهُ بَيْنَ عَيْنَيْهِ وَمَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا " . ثَلاَثًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3824 |
| In-book reference | : Book 28, Hadith 89 |
| English translation | : Book 27, Hadith 3815 |
Sunan Ibn Majah 3454
‘Amr
bin Huraith said:
“I heard Sa’eed bin Zaid bin ‘Amr bin Nufail
narrating from the Prophet (saw) that: ‘Truffles are a type of
manna
that Allah sent down to the Children of Israel, and their water
is a
healing for eye (diseases).’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، سَمِعَ عَمْرَو بْنَ حُرَيْثٍ، يَقُولُ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، يُحَدِّثُ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّ
" الْكَمْأَةُ مِنَ الْمَنِّ الَّذِي أَنْزَلَ اللَّهُ عَلَى بَنِي إِسْرَائِيلَ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3454 |
| In-book reference | : Book 31, Hadith 19 |
| English translation | : Vol. 4, Book 31, Hadith 3454 |
Sahih al-Bukhari 6887, 6888
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection)." And added, "If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ ". وَبِإِسْنَادِهِ " لَوِ اطَّلَعَ فِي بَيْتِكَ أَحَدٌ وَلَمْ تَأْذَنْ لَهُ، خَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ، مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ ".
| Reference | : Sahih al-Bukhari 6887, 6888 |
| In-book reference | : Book 87, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 26 |
| (deprecated numbering scheme) |
Riyad as-Salihin 439
Abu Mu sa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah intends to show mercy to a people, He collects their Prophet before them and makes him a herald to happiness for them in the Hereafter; and when He intends to destroy a people, He punishes them while their Prophet is alive, and destroys them while he is alive and watches them and makes him witness their destruction because they disbelieved in him and disobeyed his commands".
[Muslim].
[Muslim].
وعن أبي موسى الأشعري، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال:
" إذا أراد الله تعالى، رحمة أمةٍ ، قبض نبيها قبلها، فجعله لها فرطاً وسلفاً بين يديها، وإذا أراد هلكة أمةٍ، عذبها ونبيها حي، فأهلكها وهو حى ينظر، فأقر عينه بهلاكها حين كذبوه وعصوا امره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 439 |
| In-book reference | : Introduction, Hadith 439 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 908
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Jibril (Gabriel) came to the Prophet (PBUH) and said: "O Muhammad (PBUH)! Do you feel sick?" He (PBUH) said, "Yes." Jibril supplicated thus (i.e., he performed Ruqyah): "Bismillahi arqika, min kulli shay'in yu'dhika, min sharri kulli nafsin aw 'ayni hasidi, Allahu yashfika, bismillahi arqika. [With the Name of Allah. I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you]."
[Muslim].
[Muslim].
وعن أبيسعيد الخدري رضي الله عنه أن جبريل أتي النبي،صلى الله عليه وسلمى الله عليه وسلم صلى الله عليه وسلم ، فقال: يا محمد اشتكيت؟ قال:
"نعم" قال: بسم الله أرقيك ، من كل شيء يؤذيك، ومن شر كل نفس أو عين حاسد، الله يشفيك، بسم الله أرقيك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 908 |
| In-book reference | : Book 6, Hadith 15 |
Sahih al-Bukhari 1555
Narrated Mujahid:
I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ " مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ". فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ " أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ".
| Reference | : Sahih al-Bukhari 1555 |
| In-book reference | : Book 25, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 626 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4372
It was narrated that 'Ali, may Allah be pleased with him, said:
"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدِ الرَّحِيمِ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4372 |
| In-book reference | : Book 43, Hadith 12 |
| English translation | : Vol. 5, Book 43, Hadith 4377 |
Sunan an-Nasa'i 3868
(The previously mentioned chain) from Mujahid who said:
"Rafi' bin Khadij said: 'The Messenger of Allah forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah). He forbade us to lease land in return for some of its produce."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ مُجَاهِدٍ، قَالَ قَالَ رَافِعُ بْنُ خَدِيجٍ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الرَّأْسِ وَالْعَيْنِ نَهَانَا أَنْ نَتَقَبَّلَ الأَرْضَ بِبَعْضِ خَرْجِهَا. تَابَعَهُ إِبْرَاهِيمُ بْنُ مُهَاجِرٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3868 |
| In-book reference | : Book 35b, Hadith 12 |
| English translation | : Vol. 4, Book 35, Hadith 3899 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 225
Jabir ibn Samura said (may Allah be well pleased with him):
"There was a slenderness in the legs of Allah’s Messenger (Allah bless him and give him peace), and his laugh always took the
form of a joyful smile, so when I looked at him, I said: 'His eyes are blackened [with kohl], though and he is not black-eyed'!”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ: أَخْبَرَنَا الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانَ فِي سَاقَيْ رَسُولِ اللهِ صلى الله عليه وسلم، حُمُوشَةٌ، وَكَانَ لا يَضْحَكُ إِلا تَبَسُّمًا، فَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ، قُلْتُ: أَكْحَلُ الْعَيْنَيْنِ، وَلَيْسَ بِأَكْحَلَ..
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 225 |
| In-book reference | : Book 34, Hadith 1 |
Jami` at-Tirmidhi 2245
It was narrated that Anas said:
"The Messenger of Allah(s.a.w) said: 'There was no Prophet except that he warned his Ummah of the liar who is blind in one eye. Lo! He is blind in one eye, and your Lord is not blind in one eye. Written between his eyes is: Kafir.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2245 |
| In-book reference | : Book 33, Hadith 88 |
| English translation | : Vol. 4, Book 7, Hadith 2245 |
Sahih Muslim 2195 a
'A'isha reported that Allah's Messenger (may peace be upon him) commanded the use of invocation for curing the influence of an evil eye.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مِسْعَرٍ، حَدَّثَنَا
مَعْبَدُ بْنُ خَالِدٍ، عَنِ ابْنِ شَدَّادٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُهَا
أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ .
| Reference | : Sahih Muslim 2195a |
| In-book reference | : Book 39, Hadith 74 |
| USC-MSA web (English) reference | : Book 26, Hadith 5445 |
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Sahih Muslim 2934 a
Hudhaifa reported that Allah's Messenger (may peace be upon him) said:
Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ
إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ
جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ " .
| Reference | : Sahih Muslim 2934a |
| In-book reference | : Book 54, Hadith 128 |
| USC-MSA web (English) reference | : Book 41, Hadith 7010 |
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Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا " . قُلْتُ أَنْ يُغْفَرَ لِي . قَالَ " أَمَا عَلِمْتَ أَنَّ الإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ " . وَمَا كَانَ أَحَدٌ أَحَبَّ إِلَىَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ أَجَلَّ فِي عَيْنِي مِنْهُ وَمَا كُنْتُ أُطِيقُ أَنْ أَمْلأَ عَيْنَىَّ مِنْهُ إِجْلاَلاً لَهُ وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ لأَنِّي لَمْ أَكُنْ أَمْلأُ عَيْنَىَّ مِنْهُ وَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَرَجَوْتُ أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ ثُمَّ وَلِينَا أَشْيَاءَ مَا أَدْرِي مَا حَالِي فِيهَا فَإِذَا أَنَا مُتُّ فَلاَ تَصْحَبْنِي نَائِحَةٌ وَلاَ نَارٌ فَإِذَا دَفَنْتُمُونِي فَشُنُّوا عَلَىَّ التُّرَابَ شَنًّا ثُمَّ أَقِيمُوا حَوْلَ قَبْرِي قَدْرَ مَا تُنْحَرُ جَزُورٌ وَيُقْسَمُ لَحْمُهَا حَتَّى أَسْتَأْنِسَ بِكُمْ وَأَنْظُرَ مَاذَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي .
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
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Musnad Ahmad 497
It was narrated from Aban bin `Uthman (رضي الله عنه) that he narrated from `Uthman (رضي الله عنه) that the Messenger of Allah (ﷺ) granted a concession, or said concerning the pilgrim in ihram, if he has a problem in his eyes, that he may apply aloes to them.
قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى بْنِ عَمْرِو بْنِ سَعِيدٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، رَجُلٍ مِنْ الْحَجَبَةِ عَنْ أَبَانَ بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ حَدَّثَ عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ أَوْ قَالَ فِي الْمُحْرِمِ إِذَا اشْتَكَى عَيْنَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ.
| Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
| Reference | : Musnad Ahmad 497 |
| In-book reference | : Book 4, Hadith 90 |
Sahih al-Bukhari 6613
Narrated Ibn `Abbas:
(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ {وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ} قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ. قَالَ {وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ} قَالَ هِيَ شَجَرَةُ الزَّقُّومِ.
| Reference | : Sahih al-Bukhari 6613 |
| In-book reference | : Book 82, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 610 |
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Sahih al-Bukhari 7131
Narrated Anas:
The Prophet said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn `Abbas).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا بُعِثَ نَبِيٌّ إِلاَّ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ ". فِيهِ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7131 |
| In-book reference | : Book 92, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 245 |
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Jami` at-Tirmidhi 2057
'Imran bin Husain narrated that the Messenger of Allah (S.A.W) said:
"No Ruqyah except for the (evil) eye and the scorpion sting."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ " . قَالَ أَبُو عِيسَى وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ عَنِ الشَّعْبِيِّ عَنْ بُرَيْدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2057 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Vol. 4, Book 2, Hadith 2057 |
Jami` at-Tirmidhi 1498
Narrated 'Ali bin Abi Talib:
"The Messenger of Allah (saws) ordered that we check the eyes and ears, and not to slaughter the Muqabalah, nor the Mudabarah, nor the Sharqa', nor the Kharqa'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الصَّائِدِيِّ، وَهُوَ الْهَمْدَانِيُّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1498 |
| In-book reference | : Book 19, Hadith 7 |
| English translation | : Vol. 3, Book 17, Hadith 1498 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2824 b
Abu Huraira reported that Allah's Apostle (may peace be upon him) said:
Allah, the Exalted and Glorious, said: I have prepared for My pious servants which no eye (has ever) seen, no ear has (ever) heard and no human heart has ever perceived those bounties leaving apart (those bounties) about which Allah has informed you.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ
لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ذُخْرًا بَلْهَ مَا
أَطْلَعَكُمُ اللَّهُ عَلَيْهِ " .
| Reference | : Sahih Muslim 2824b |
| In-book reference | : Book 53, Hadith 4 |
| USC-MSA web (English) reference | : Book 40, Hadith 6781 |
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Sahih Muslim 2933 a
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا
مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ
بَيْنَ عَيْنَيْهِ ك ف ر " .
| Reference | : Sahih Muslim 2933a |
| In-book reference | : Book 54, Hadith 125 |
| USC-MSA web (English) reference | : Book 41, Hadith 7007 |
| (deprecated numbering scheme) |
أَخْبَرَنَا الْوَلِيدُ بْنُ النَّضْرِ الرَّمْلِيُّ ، عَنْ مَسَرَّةَ بْنِ مَعْبَدٍ مِنْ بَنِي الْحَارِثِ بْنِ أَبِي الْحَرَامِ مِنْ لَخْمٍ ، عَنْ الْوَضِينِ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةِ أَوْثَانٍ، فَكُنَّا نَقْتُلُ الْأَوْلَادَ، وَكَانَتْ عِنْدِي ابْنَةُ لِي فَلَمَّا أَجَابَتْ، وَكَانَتْ مَسْرُورَةً بِدُعَائِي إِذَا دَعَوْتُهَا، فَدَعَوْتُهَا يَوْمًا، فَاتَّبَعَتْنِي فَمَرَرْتُ حَتَّى أَتَيْتُ بِئْرًا مِنْ أَهْلِي غَيْرَ بَعِيدٍ، فَأَخَذْتُ بِيَدِهَا فَرَدَّيْتُ بِهَا فِي الْبِئْرِ، وَكَانَ آخِرَ عَهْدِي بِهَا أَنْ تَقُولَ : يَا أَبَتَاهُ ! يَا أَبَتَاهُ ! فَبَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَكَفَ دَمْعُ عَيْنَيْهِ، فَقَالَ لَهُ رَجُلٌ مِنْ جُلَسَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَحْزَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُ : " كُفَّ فَإِنَّهُ يَسْأَلُ عَمَّا أَهَمَّهُ "، ثُمَّ قَالَ لَهُ : " أَعِدْ عَلَيَّ حَدِيثَكَ " فَأَعَادَهُ، فَبَكَى حَتَّى وَكَفَ الدَّمْعُ مِنْ عَيْنَيْهِ عَلَى لِحْيَتِهِ، ثُمَّ قَالَ لَهُ :" إِنَّ اللَّهَ قَدْ وَضَعَ عَنْ الْجَاهِلِيَّةِ مَا عَمِلُوا، فَاسْتَأْنِفْ عَمَلَكَ "
| Arabic reference | : Book 0, Hadith 2 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2514
Abu 'Uthman narrated from Hanzalah Al-Usaidi – and he was one of the scribes of the Messenger of Allah (s.a.w)- that he passed by Abu Bakr while he was crying, so he(Abu Bakr) said to him:
“What is wrong with you, O Hanzalah?” He replied: “Hanzalah has become a hypocrite O Abu Bakr! When we are with the Messenger of Allah (s.a.w) we remember the Fire and Paradise as if we are looking at them with the naked eye. But when we return we busy ourselves with our wives and livelihood and we forget so much.” He(Abu Bakr) said: “By Allah! The same thing happens to me. Let us go to the Messenger of Allah (s.a.w).” (Hanzalah said:) “So he went." When the Messenger of Allah (s.a.w) saw him, he said: “What is wrong with you O Hanzalah?” He said: “Hanzalah has become a hypocrite O Messenger of Allah! When we are with you we remember the Fire and Paradise as if we can see them with the naked eye. But when we return we are busy with our wives and livelihood, and we forget so much.” He said: “So the Messenger of Allah (s.a.w) said: 'If you were to abide in the state that you are in when you are with me, then the Angels would shake hands with you in your gatherings, and upon your bedding, and in your paths. But O Hanzalah! There is a time for this and a time for that.'” (Sahih)
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، ح قَالَ وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيْدِيِّ، وَكَانَ، مِنْ كُتَّابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِأَبِي بَكْرٍ وَهُوَ يَبْكِي فَقَالَ مَا لَكَ يَا حَنْظَلَةُ قَالَ نَافَقَ حَنْظَلَةُ يَا أَبَا بَكْرٍ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا إِلَى الأَزْوَاجِ وَالضَّيْعَةِ نَسِينَا كَثِيرًا . قَالَ فَوَاللَّهِ إِنَّا لَكَذَلِكَ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . فَانْطَلَقْنَا فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَا لَكَ يَا حَنْظَلَةُ " . قَالَ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا عَافَسْنَا الأَزْوَاجَ وَالضَّيْعَةَ وَنَسِينَا كَثِيرًا . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ تَدُومُونَ عَلَى الْحَالِ الَّذِي تَقُومُونَ بِهَا مِنْ عِنْدِي لَصَافَحَتْكُمُ الْمَلاَئِكَةُ فِي مَجَالِسِكُمْ وَفِي طُرُقِكُمْ وَعَلَى فُرُشِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً وَسَاعَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2514 |
| In-book reference | : Book 37, Hadith 100 |
| English translation | : Vol. 4, Book 11, Hadith 2514 |
Sahih Muslim 2750 a
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
Abu Bakr met me. He said: How are you, O Hanzala? He (Hanzala) said: Hanzala has become a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (may peace be upon him) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (may peace be upon him) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (may peace be upon him) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (may peace be upon him) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ،
بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ،
قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ
أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ
اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ
رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ
أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا . فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ
صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " وَمَا ذَاكَ " . قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا
رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا .
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ
عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً
وَسَاعَةً " . ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2750a |
| In-book reference | : Book 50, Hadith 14 |
| USC-MSA web (English) reference | : Book 37, Hadith 6623 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 255
Abu Hurayra said, "When he faced someone, he faced him completely.
When he turned away, he turned away completely. I have never seen anyone
like him and I will never see anyone like them."
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدٍ قَالَ: أَخْبَرَنِي مُوسَى بْنُ مُسْلِمٍ مَوْلَى ابْنَةِ قَارِظٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ رُبَّمَا حَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم، فَيَقُولُ: حَدَّثَنِيهِ أَهْدَبُ الشُّفْرَيْنِ، أَبْيَضُ الْكَشْحَيْنِ، إِذَا أَقْبَلَ أَقْبَلَ جَمِيعًا، وَإِذَا أَدْبَرَ، أَدْبَرَ جَمِيعًا، لَمْ تَرَ عَيْنٌ مِثْلَهُ، وَلَنْ تَرَاهُ.
| Reference | : Al-Adab Al-Mufrad 255 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Book 12, Hadith 255 |
Al-Adab Al-Mufrad 555
Abu Salama ibn 'Abdu'r-Rahman said, "The Companions of the Messenger
of Allah, may Allah bless him and grant him peace, were neither niggardly
nor weak (in worship). They used to recite poems to one another in their
gatherings and they mentioned matters of the Jahiliyya. But when one of
them was asked about something concerning Allah, his eyes went around as
if he were mad."
حَدَّثَنَا إِسْحَاقُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ جَمِيعٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ: لَمْ يَكُنْ أَصْحَابُ رَسُولِ اللهِ صلى الله عليه وسلم مُتَحَزِّقِينَ، وَلاَ مُتَمَاوِتِينَ، وَكَانُوا يَتَنَاشَدُونَ الشِّعْرَ فِي مَجَالِسِهِمْ، وَيَذْكُرُونَ أَمْرَ جَاهِلِيَّتِهِمْ، فَإِذَا أُرِيدَ أَحَدٌ مِنْهُمْ عَلَى شَيْءٍ مِنْ أَمْرِ اللهِ، دَارَتْ حَمَالِيقُ عَيْنَيْهِ كَأَنَّهُ مَجْنُونٌ.
| Reference | : Al-Adab Al-Mufrad 555 |
| In-book reference | : Book 30, Hadith 18 |
| English translation | : Book 30, Hadith 555 |
Narrated Umm Salamah (RA):
I put Sabir (a type of medicine) on my eyes after Abu Salamah (RA) had died. So Allah's Messenger (SAW) said, "It gives the face a glow, so apply it only at night and remove it in the day time, and do not comb (your hair) with scent or henna, for it is a dye." I asked, "What should I use when combing (my hair)?" He replied, "You should use lote-tree leaves."
[Reported by Abu Dawud and an-Nasa'i: its chain of narrators is Hasan (good)].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَعَلْتُ عَلَى عَيْنِي صَبْرًا, بَعْدَ أَنْ تُوُفِّيَ أَبُو سَلَمَةَ, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"إِنَّهُ يَشِبُ اَلْوَجْهَ, فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ, وَانْزِعِيهِ بِالنَّهَارِ, وَلَا تَمْتَشِطِي بِالطِّيبِ, وَلَا بِالْحِنَّاءِ, فَإِنَّهُ خِضَابٌ". قُلْتُ: بِأَيِّ شَيْءٍ أَمْتَشِطُ? قَالَ: "بِالسِّدْرِ". } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَإِسْنَادُهُ حَسَنٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 171 |
| English translation | : Book 8, Hadith 1118 |
| Arabic reference | : Book 8, Hadith 1107 |
Hadith 37, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).
(1) The words "Thus recite if you wish" are those of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ
قَالَ اللهُ أَعْدَدْتُ لِعِبَادي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَت وَ لَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ فاقْرأُوا إنْ شِئْتُمْ : فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ
رواه البخاري و مسلم والترمذي وابن ماجه
| Reference | : Hadith 37, 40 Hadith Qudsi |
Riyad as-Salihin 1881
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'I have prepared for my righteous slaves what no eye has seen, no ear has heard, and the mind of no man has conceived.' If you wish, recite:
'No person knows what is kept hidden for them of joy as a reward for what they used to do."' (32:17)
[Al-Bukhari and Muslim].
'No person knows what is kept hidden for them of joy as a reward for what they used to do."' (32:17)
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "قال الله تعالى أعددت لعبادي الصالحين ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر، واقرؤوا إن شئتم: {فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون} ((السجدة:17)) ((متفق عليه)).
| Reference | : Riyad as-Salihin 1881 |
| In-book reference | : Book 19, Hadith 13 |
Jami` at-Tirmidhi 2786
Narrated Abu Musa:
that the Prophet (SAW) said: "Every eye commits adultery, and when the woman uses perfume and she passes by a gathering, then she is like this and that.'" Meaning an adulteress.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ ثَابِتِ بْنِ عِمَارَةَ الْحَنَفِيِّ، عَنْ غُنَيْمِ بْنِ قَيْسٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كُلُّ عَيْنٍ زَانِيَةٌ وَالْمَرْأَةُ إِذَا اسْتَعْطَرَتْ فَمَرَّتْ بِالْمَجْلِسِ فَهِيَ كَذَا وَكَذَا يَعْنِي زَانِيَةً " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2786 |
| In-book reference | : Book 43, Hadith 58 |
| English translation | : Vol. 5, Book 41, Hadith 2786 |
Jami` at-Tirmidhi 2058
Abu Sa'eed narrated:
"The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu'awwidhatain were revealed. So when they were revealed he used them and left other than them."
حَدَّثَنَا هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ مِنَ الْجَانِّ وَعَيْنِ الإِنْسَانِ حَتَّى نَزَلَتِ الْمُعَوِّذَتَانِ فَلَمَّا نَزَلَتَا أَخَذَ بِهِمَا وَتَرَكَ مَا سِوَاهُمَا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2058 |
| In-book reference | : Book 28, Hadith 23 |
| English translation | : Vol. 4, Book 2, Hadith 2058 |
Sahih Muslim 2186
Abu Sa'id reported that Gabriel came to Allah's Messenger (may peace be upon him) and said:
Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ،
عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ
اشْتَكَيْتَ فَقَالَ
" نَعَمْ " . قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ
عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ .
| Reference | : Sahih Muslim 2186 |
| In-book reference | : Book 39, Hadith 54 |
| USC-MSA web (English) reference | : Book 26, Hadith 5425 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3371
Narrated Ibn `Abbas:
The Prophet used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: "Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: 'O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.' "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ وَيَقُولُ
" إِنَّ أَبَاكُمَا كَانَ يُعَوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ، أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ".
| Reference | : Sahih al-Bukhari 3371 |
| In-book reference | : Book 60, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 590 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3888
Narrated Ibn `Abbas:
Regarding the Statement of Allah" "And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60) Ibn `Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur'an is the tree of Zaqqum (itself) .
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فِي قَوْلِهِ تَعَالَى {وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ} قَالَ هِيَ رُؤْيَا عَيْنٍ، أُرِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ. قَالَ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ قَالَ هِيَ شَجَرَةُ الزَّقُّومِ.
| Reference | : Sahih al-Bukhari 3888 |
| In-book reference | : Book 63, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 228 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2653
Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet(saws) when he was on a journey. He sat near his Companions and then slipped away. The Prophet(saws) said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم عَيْنٌ مِنَ الْمُشْرِكِينَ - وَهُوَ فِي سَفَرٍ - فَجَلَسَ عِنْدَ أَصْحَابِهِ ثُمَّ انْسَلَّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اطْلُبُوهُ فَاقْتُلُوهُ " . قَالَ فَسَبَقْتُهُمْ إِلَيْهِ فَقَتَلْتُهُ وَأَخَذْتُ سَلَبَهُ فَنَفَّلَنِي إِيَّاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2653 |
| In-book reference | : Book 15, Hadith 177 |
| English translation | : Book 14, Hadith 2647 |
Mishkat al-Masabih 4568
‘Uthman b. ‘Abdallah b. Mauhib said:
My people sent me to Umm Salama with a bowl of water. Whenever anyone was smitten by the evil eye or anything else he sent her a basin, and she took out some hairs of God’s messenger which she kept in a little silver bell.* She moved it about for him in the water and he drank some of it. I looked into the little bell and saw some red hairs.
Bukhari transmitted it.
* Mirqat, iv, 515, says that although the word means a bell, it may here be used of a small box in the shape of a bell. This is the kind of bell that would be used on a tambourine.
وَعَن عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالَ: أَرْسَلَنِي أَهْلِي إِلَى أُمِّ سَلَمَةَ بِقَدَحٍ مِنْ مَاءٍ وَكَانَ إِذَا أَصَابَ الْإِنْسَانَ عَيْنٌ أَوْ شَيْءٌ بَعَثَ إِلَيْهَا مِخْضَبَهُ فَأَخْرَجَتْ مِنْ شَعْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ تُمْسِكُهُ فِي جُلْجُلٍ مِنْ فِضَّةٍ فَخَضْخَضَتْهُ لَهُ فَشَرِبَ مِنْهُ قَالَ: فَاطَّلَعْتُ فِي الْجُلْجُلِ فَرَأَيْت شَعرَات حَمْرَاء. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4568 |
| In-book reference | : Book 23, Hadith 53 |
Musnad Ahmad 465
Nubaih bin Wahb narrated that the eye of `Umar bin Ubaidullah became inflamed when he was in ihram, and he wanted to apply kohl to it, but Aban bin `Uthman (رضي الله عنه) forbade him to do that and told him to apply aloes to it. He said that `Uthman (رضي الله عنه) narrated from the Messenger of Allah (ﷺ) that he had done that.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، رَمِدَتْ عَيْنُهُ وَهُوَ مُحْرِمٌ فَأَرَادَ أَنْ يُكَحِّلَهَا فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَزَعَمَ أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ فَعَلَ ذَلِكَ.
| Grade: | Sahih (Darussalam) [ Muslim (1204]] (Darussalam) |
| Reference | : Musnad Ahmad 465 |
| In-book reference | : Book 4, Hadith 59 |
Musnad Ahmad 494
It was narrated that Nubaih bin Wahb said:
`Umar bin `Ubaidullah bin Ma`mar had a problem in his eyes. He sent word to Aban bin `Uthman (رضي الله عنه) - Sufyan said: He was the Ameer (of Hajj) - to ask what he should do. He said: Apply aloes to them, for I heard ‘Uthman (رضي الله عنه) narrate that from the Messenger of Allah (ﷺ).
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سُفْيَانُ وَهُوَ أَمِيرٌ مَا يَصْنَعُ بِهِمَا قَالَ قَالَ ضَمَّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
| Reference | : Musnad Ahmad 494 |
| In-book reference | : Book 4, Hadith 87 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1312
It was narrated from Hujayyah bin `Adiyy that `Ali (رضي الله عنه) was asked about a cow and he said:
“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah (ﷺ) instructed us to check the eyes and ears.”
حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ وَسُئِلَ عَنْ الْمَكْسُورَةِ الْقَرْنِ فَقَالَ لَا بَأْسَ وَسُئِلَ عَنْ الْعَرَجِ فَقَالَ مَا بَلَغَتْ الْمَنْسَكَ ثُمَّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 1312 |
| In-book reference | : Book 5, Hadith 714 |
Sahih al-Bukhari 5896
Narrated IsraiI:
`Uthman bin `Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um Salama." Isra'il approximated three fingers ('indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,"
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ أَرْسَلَنِي أَهْلِي إِلَى أُمِّ سَلَمَةَ بِقَدَحٍ مِنْ مَاءٍ ـ وَقَبَضَ إِسْرَائِيلُ ثَلاَثَ أَصَابِعَ ـ مِنْ فِضَّةٍ فِيهِ شَعَرٌ مِنْ شَعَرِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ إِذَا أَصَابَ الإِنْسَانَ عَيْنٌ أَوْ شَىْءٌ بَعَثَ إِلَيْهَا مِخْضَبَهُ، فَاطَّلَعْتُ فِي الْجُلْجُلِ فَرَأَيْتُ شَعَرَاتٍ حُمْرًا.
| Reference | : Sahih al-Bukhari 5896 |
| In-book reference | : Book 77, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 784 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1622
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Allah has written the very portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful) look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious) speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it."
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"كُتب على ابن آدم نصيبه من الزنا مدرك ذلك لا محالة: العينان زناهما النظر، والأذنان زناهما الاستماع، واللسان زناه الكلام، واليد زناها البطش، والرجل زناها الخطا، والقلب يهوى ويتمنى، ويصدق ذلك الفرج أو يكذبه". ((متفق عليه. وهذا لفظ مسلم، ورواية البخاري مختصرة)).
| Reference | : Riyad as-Salihin 1622 |
| In-book reference | : Book 17, Hadith 112 |
Riyad as-Salihin 1891
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (PBUH). He gave a description of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (PBUH) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
وعنه رضي الله عنه قال: شهدت من النبي صلى الله عليه وسلم مجلساً وصف فيه الجنة حتى انتهى، ثم قال في آخر حديثه:
"فيها مالا عين رأت، ولا أذن سمعت، ولا خطر على قلب بشر" ثم قرأ {تتجافى جنوبهم عن المضاجع} إلى قوله تعالى: {فلا تعلم نفس ما أخفي لهم من قرة أعين}. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1891 |
| In-book reference | : Book 19, Hadith 23 |
Sunan an-Nasa'i 4557
Abu Saeed said:
"Bilal brought some Bami dates to the Messenger of Allah and he said: 'What is this? 'He said: 'I bought a Sa of them for two Sas. The Messenger of Allah said: "O! The essence of Riba, do not approach it."'
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ يَحْيَى، - وَهُوَ ابْنُ حَمْزَةَ - قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي عُقْبَةُ بْنُ عَبْدِ الْغَافِرِ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ، قَالَ أَتَى بِلاَلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم بِتَمْرٍ بَرْنِيٍّ فَقَالَ " مَا هَذَا " . قَالَ اشْتَرَيْتُهُ صَاعًا بِصَاعَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوِّهْ عَيْنُ الرِّبَا لاَ تَقْرَبْهُ " .
| Reference | : Sunan an-Nasa'i 4557 |
| In-book reference | : Book 44, Hadith 109 |
| English translation | : Vol. 5, Book 44, Hadith 4561 |
Jami` at-Tirmidhi 3134
Ibn 'Abbas commented on Allah, the Most High, saying:
And We made not the vision which We showed but a trial for mankind (17:60). He said: "It is the vision he saw with his eyes, on the night the Prophet (SAW) was taken on the journey to Bait Al-Maqdis. And the accursed tree in the Qur'an (17:60). He said: "It is the Zaqqum tree."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: ( ومَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ ) قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ . قَالَ : (وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ ) هِيَ شَجَرَةُ الزَّقُّومِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3134 |
| In-book reference | : Book 47, Hadith 186 |
| English translation | : Vol. 5, Book 44, Hadith 3134 |
Sahih Muslim 1204 b
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Apostle of Allah (may peace be upon him) had done that.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، رَمِدَتْ عَيْنُهُ فَأَرَادَ أَنْ يَكْحُلَهَا، فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَحَدَّثَ عَنْ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَ ذَلِكَ .
| Reference | : Sahih Muslim 1204b |
| In-book reference | : Book 15, Hadith 98 |
| USC-MSA web (English) reference | : Book 7, Hadith 2743 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 972
Abu Sa'eed narrated that:
Jibril came to the Prophet and said: "O Muhammad! Are you suffering?" He said: "Yes." He said: "In the Name of Allah, I recite a prayer (Ruqyah) over you, from the evil of every person and evil eye. In the Name of Allah I recite a prayer (Ruqyah) over you, may Allah cure you."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِيُّ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ اشْتَكَيْتَ قَالَ
" نَعَمْ " . قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ وَعَيْنِ حَاسِدٍ بِاسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 972 |
| In-book reference | : Book 10, Hadith 8 |
| English translation | : Vol. 2, Book 5, Hadith 972 |
Sahih Muslim 2049 g
Sa'id b. Zaid reported Allah's Messenger (may peace be upon him) as saying:
Truffles are 'Manna' and its juice is the medicine for the eyes.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شَبِيبٍ،
قَالَ سَمِعْتُهُ مِنْ، شَهْرِ بْنِ حَوْشَبٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُهُ مِنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ فَلَقِيتُ
عَبْدَ الْمَلِكِ فَحَدَّثَنِي عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ " .
| Reference | : Sahih Muslim 2049g |
| In-book reference | : Book 36, Hadith 222 |
| USC-MSA web (English) reference | : Book 23, Hadith 5089 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3244
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32.17)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنَ رَأَتْ، وَلاَ أُذُنَ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، فَاقْرَءُوا إِنْ شِئْتُمْ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ } ".
| Reference | : Sahih al-Bukhari 3244 |
| In-book reference | : Book 59, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 467 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3509
Narrated Wathila bin Al-Asqa:
Allah's Apostle said, "Verily, one of the worst lies is to claim falsely to be the son of someone other than one's real father, or to claim to have had a dream one has not had, or to attribute to me what I have not said."
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا حَرِيزٌ، قَالَ حَدَّثَنِي عَبْدُ الْوَاحِدِ بْنُ عَبْدِ اللَّهِ النَّصْرِيُّ، قَالَ سَمِعْتُ وَاثِلَةَ بْنَ الأَسْقَعِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَعْظَمِ الْفِرَى أَنْ يَدَّعِيَ الرَّجُلُ إِلَى غَيْرِ أَبِيهِ، أَوْ يُرِيَ عَيْنَهُ مَا لَمْ تَرَ، أَوْ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ ".
| Reference | : Sahih al-Bukhari 3509 |
| In-book reference | : Book 61, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 712 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1838
Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Apostle of Allaah(saws).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ - قَالَ سُفْيَانُ وَهُوَ أَمِيرُ الْمَوْسِمِ - مَا يَصْنَعُ بِهِمَا قَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ - رضى الله عنه - يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1838 |
| In-book reference | : Book 11, Hadith 118 |
| English translation | : Book 10, Hadith 1834 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ يُحَنَّسَ مَوْلَى الزُّبَيْرِ، عَنْ سَالِمٍ أَخِي أُمِّ الدَّرْدَاءِ فِي اللَّهِ، عَنْ أُمِّ الدَّرْدَاءِ ، عَنْ أَبِي الدَّرْدَاءِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ قَرَأَ بِمِائَةِ آيَةٍ فِي لَيْلَةٍ، لَمْ يُكْتَبْ مِنْ الْغَافِلِينَ ".
قَالَ أَبُو مُحَمَّد : مِنْهُمْ مَنْ يَقُولُ مَكَانَ سَالِمٍ : رَاشِدُ بْنُ سَعْدٍ
| Arabic reference | : Book 23, Hadith 3352 |
Sahih Muslim 166 c
It is narrated on the authority of Mujahid that he said:
We were with Ibn 'Abbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn 'Abbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرُوا الدَّجَّالَ فَقَالَ إِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ . قَالَ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ . قَالَ ذَاكَ وَلَكِنَّهُ قَالَ
" أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ كَأَنِّي أَنْظُرُ إِلَيْهِ إِذَا انْحَدَرَ فِي الْوَادِي يُلَبِّي " .
| Reference | : Sahih Muslim 166c |
| In-book reference | : Book 1, Hadith 327 |
| USC-MSA web (English) reference | : Book 1, Hadith 320 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1020
'Ali ibn Abi Talib said, "The Prophet, may Allah bless him and
grant him peace, walked past some people who included a man who used khaluq
perfume. He looked at them and gave them the greeting, but turns away from
that man. The man asked, 'Have you turned away from me?' He replied, 'There
is redness between your eyes.'"
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ: حَدَّثَنِي الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ بِخَلُوقٍ، فَنَظَرَ إِلَيْهِمْ وَسَلَّمَ عَلَيْهِمْ، وَأَعْرَضَ عَنِ الرَّجُلِ، فَقَالَ الرَّجُلُ: أَعْرَضْتَ عَنِّي؟ قَالَ: بَيْنَ عَيْنَيْهِ جَمْرَةٌ.
| Reference | : Al-Adab Al-Mufrad 1020 |
| In-book reference | : Book 42, Hadith 57 |
| English translation | : Book 42, Hadith 1020 |
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.”
*cf. Qur’an, xliv, 54; lvi, 22.
Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ:
" فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1967 |
| In-book reference | : Book 7, Hadith 11 |
Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”*
* The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f.
(Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3329 |
| In-book reference | : Book 13, Hadith 243 |
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2014 |
| In-book reference | : Book 9, Hadith 170 |
| English translation | : Vol. 3, Book 9, Hadith 2014 |
Sunan Ibn Majah 3227
It was
narrated that ‘Abdullah bin Mughaffal said:
“The Prophet (saw)
forbade throwing small pebbles and said: ‘They do not kill any game
or
hurt the enemy, but they can break a tooth or put out an eye.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى النَّبِيُّ ـ صلى الله عليه وسلم ـ عَنِ الْخَذْفِ وَقَالَ
" إِنَّهَا لاَ تَقْتُلُ الصَّيْدَ وَلاَ تَنْكِي الْعَدُوَّ وَلَكِنَّهَا تَفْقَأُ الْعَيْنَ وَتَكْسِرُ السِّنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3227 |
| In-book reference | : Book 28, Hadith 28 |
| English translation | : Vol. 4, Book 28, Hadith 3227 |
Sunan Ibn Majah 3523
It was
narrated from Abu Sa’eed that Jibra’il came to the Prophet
(saw)
and said:
“O Muhammad, you are ill. He said: ‘Yes.’ He said:
Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli
nafsin
aw ‘aynin aw hasidin. Allahu yashfika, bismillahi arqika (In
the Name
of Allah I perform Ruqyah for you, from everything that is
harming
you, from the evil of every soul or envious eye, may Allah
heal you.
In the Name of Allah I perform Ruqyah for you).
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرَائِيلَ، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا مُحَمَّدُ اشْتَكَيْتَ قَالَ
" نَعَمْ " . قَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنٍ أَوْ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسْمِ اللَّهِ أَرْقِيكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3523 |
| In-book reference | : Book 31, Hadith 88 |
| English translation | : Vol. 4, Book 31, Hadith 3523 |
Sunan Ibn Majah 3527
It was
narrated from ‘Umair that he heard Junadah bin Abu Umayyah
say:
“I
heard ‘Ubadah bin Samit say: ‘Jibra’il (as) came to the
Prophet
(saw) when he was suffering from fever and said: ‘Bismillahi
arqika, min kulli shay’in yu’dhika, min hasadi hasidin, wa min
kulli
‘aynin, Allahu yashfika (In the Name of Allah I perform
Ruqyah for
you, from everything that is harming you; from the envy of
the envier
and from every evil eye, may Allah heal you).’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، عَنِ ابْنِ ثَوْبَانَ، عَنْ عُمَيْرٍ، أَنَّهُ سَمِعَ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، يَقُولُ أَتَى جِبْرَائِيلُ عَلَيْهِ السَّلاَمُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يُوعَكُ فَقَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ حَسَدِ حَاسِدٍ وَمِنْ كُلِّ عَيْنٍ اللَّهُ يَشْفِيكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3527 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Vol. 4, Book 31, Hadith 3527 |
Musnad Ahmad 422
It was narrated that Nubaih bin Wahb said:
`Umar bin `Ubaidullah sent word to Aban bin `Uthman (رضي الله عنه), (to ask) whether he could apply something to his eyes when he was in ihram - or (to ask) what he could apply to his eyes when he was in ihram. He sent word back to him telling him that he could apply aloes to them, and I heard `Uthman bin Affan(رضي الله عنه) narrating that from the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللَّهِ إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَيُكَحِّلُ عَيْنَيْهِ وَهُوَ مُحْرِمٌ أَوْ بِأَيِّ شَيْءٍ يُكَحِّلُهُمَا وَهُوَ مُحْرِمٌ فَأَرْسَلَ إِلَيْهِ أَنْ يُضَمِّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
| Reference | : Musnad Ahmad 422 |
| In-book reference | : Book 4, Hadith 21 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 826
Hujayyah bin ‘Adiyy, a man from Kindah, said:
I heard a man ask `Ali (رضي الله عنه): I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah (ﷺ) commanded us to check the eyes and ears.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ سَلَمَةُ بْنُ كُهَيْلٍ أَنْبَأَنِي قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، رَجُلًا مِنْ كِنْدَةَ قَالَ سَمِعْتُ رَجُلًا، سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ إِنِّي اشْتَرَيْتُ هَذِهِ الْبَقَرَةَ لِلْأَضْحَى قَالَ عَنْ سَبْعَةٍ قَالَ الْقَرْنُ قَالَ لَا يَضُرُّكَ قَالَ الْعَرَجُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَانْحَرْ ثُمَّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 826 |
| In-book reference | : Book 5, Hadith 256 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1309
It was narrated that Salamah bin Kuhail said:
I heard Hujayyah bin Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesn`t matter.” And ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed us to check the eye and ear.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ وَسَأَلَهُ رَجُلٌ عَنْ الْبَقَرَةِ، فَقَالَ عَنْ سَبْعَةٍ، وَسَأَلَهُ، عَنْ الْأَعْرَجِ، فَقَالَ إِذَا بَلَغَتْ الْمَنْسَكَ وَسُئِلَ عَنْ الْقَرَنِ، فَقَالَ لَا يَضُرُّهُ وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 1309 |
| In-book reference | : Book 5, Hadith 711 |
Riyad as-Salihin 1624
Abu Talhah Zaid bin Sahl (May Allah be pleased with him) said:
We were sitting and talking on a platform in front of our house when the Messenger of Allah (PBUH) stopped by us and said, "Why do you sit on roads? Avoid sitting in them." We replied: "We sit there intending no harm. We only sit and discuss (religious) knowledge and talk." He said, "If you have to sit, you should fulfill the rights of the road: Lower your gaze, respond to greetings and talk in a good manner."
[Muslim].
[Muslim].
وعن أبي طلحة زيد بن سهل رضي الله عنه قال: كنا قعودًا بالأفنية نتحدث فيها فجاء رسول الله صلى الله عليه وسلم فقالم علينا فقال: "ما لكم ولمجالس الصعدات؟ فقلنا: إنما قعدنا لغير ما بأس، قعدنا نتذاكر، ونتحدث. قال: "إما لا فأدوا حقها: غض البصر، ورد السلام، وحسن الكلام" ((رواه مسلم)). "الصُّعُدات" بضم الصاد والعين، أي: الطرقات.
| Reference | : Riyad as-Salihin 1624 |
| In-book reference | : Book 17, Hadith 114 |
Riyad as-Salihin 1172
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) did not observe more than eleven Rak'ah (of Tahajjud prayers), be in Ramadan or any other month. First of all he would perform four Rak'ah. Ask not about their excellence and their length. He (PBUH) would then perform four more Rak'ah; and do not ask about their excellence and their length. Then he would perform three Rak'ah (Witr prayer). ('Aishah (May Allah be pleased with her) added) I submitted: "O Messenger of Allah! Do you sleep before performing the Witr prayer?" He (PBUH) said, "O 'Aishah! My eyes sleep but my heart does not sleep."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها قالت: ما كان رسول الله صلى الله عليه وسلم ، يزيد- في رمضان ولا في غيره- على إحدي عشرة ركعة: يصلي أربعًا فلا تسأل عن حسنهن وطولهن! ثم يصلي أربعًا فلا تسأل عن حسنهن وطولهن! ثم يصلي ثلاثًا. فقلت: يا رسول الله أتنام قبل أن توتر!؟ فقال:
"يا عائشة إن عيني تنامان ولا ينام قلبي". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1172 |
| In-book reference | : Book 8, Hadith 182 |
Sunan an-Nasa'i 3501
It was narrated from Zainab bint Umm Salamah -I (the narrator) said:
"From her mother?" He said: "Yes" - "that the Prophet was asked about a woman whose husband had died but they were worried about her eyes - could she use kohl?" He said: "One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قُلْتُ عَنْ أُمِّهَا، قَالَ نَعَمْ إِنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ عَنِ امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا فَخَافُوا عَلَى عَيْنِهَا أَتَكْتَحِلُ فَقَالَ
" قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي بَيْتِهَا فِي شَرِّ أَحْلاَسِهَا حَوْلاً ثُمَّ خَرَجَتْ فَلاَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3501 |
| In-book reference | : Book 27, Hadith 113 |
| English translation | : Vol. 4, Book 27, Hadith 3531 |
Sunan an-Nasa'i 4224
Mikhnaf bin Sulaim said:
"While we were standing with the Messenger of Allah at 'Arafat, he said: 'O people, it is upon each family to offer a sacrifice (Udhiyah) and an 'Atirah each year." (One of the narrators) Muadh said: "Ibn 'Awn used to offer slaughter the 'Atirah, and I saw that with my own eyes during Rajab." (Daif)
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ مُعَاذٍ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو رَمْلَةَ، قَالَ أَنْبَأَنَا مِخْنَفُ بْنُ سُلَيْمٍ، قَالَ بَيْنَا نَحْنُ وُقُوفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّ عَلَى أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أَضْحَاةً وَعَتِيرَةً " . قَالَ مُعَاذٌ كَانَ ابْنُ عَوْنٍ يَعْتِرُ أَبْصَرَتْهُ عَيْنِي فِي رَجَبٍ .
| Reference | : Sunan an-Nasa'i 4224 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Vol. 5, Book 41, Hadith 4229 |
Sunan an-Nasa'i 4373
It was narrated that 'Ali said:
"The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، - قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ - عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِعَوْرَاءَ وَلاَ مُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ شَرْقَاءَ وَلاَ خَرْقَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4373 |
| In-book reference | : Book 43, Hadith 13 |
| English translation | : Vol. 5, Book 43, Hadith 4378 |
Sunan an-Nasa'i 4571
It was narrated that Abu Saeed Al-Khudri said:
"My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ النَّهْىَ عَنِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ
" وَلاَ تَبِيعُوا غَائِبًا بِنَاجِزٍ وَلاَ تُشِفُّوا أَحَدَهُمَا عَلَى الآخَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4571 |
| In-book reference | : Book 44, Hadith 123 |
| English translation | : Vol. 5, Book 44, Hadith 4575 |
Jami` at-Tirmidhi 3645
Narrated Jabir bin Samurah:
"The two shins of the Messenger of Allah (SAW) were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he (SAW) did not use kohl."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، أَخْبَرَنَا الْحَجَّاجُ، هُوَ ابْنُ أَرْطَاةَ عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ فِي سَاقَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمُوشَةٌ وَكَانَ لاَ يَضْحَكُ إِلاَّ تَبَسُّمًا وَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ أَكْحَلَ الْعَيْنَيْنِ وَلَيْسَ بِأَكْحَلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3645 |
| In-book reference | : Book 49, Hadith 41 |
| English translation | : Vol. 1, Book 46, Hadith 3645 |
Sahih Muslim 48 d
Sa'id al-Maqburi reported:
I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allah's Messenger (may peace be upon him) spok this, and he then narrated the hadith and made mention of this:" It is not permissible for any one of you to stay with his brother until he makes him sinful."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ، بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ الْخُزَاعِيَّ، يَقُولُ سَمِعَتْ أُذُنَاىَ، وَبَصُرَ، عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ وَذَكَرَ فِيهِ
" وَلاَ يَحِلُّ لأَحَدِكُمْ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يُؤْثِمَهُ " . بِمِثْلِ مَا فِي حَدِيثِ وَكِيعٍ .
| Reference | : Sahih Muslim 48d |
| In-book reference | : Book 31, Hadith 17 |
| USC-MSA web (English) reference | : Book 18, Hadith 4288 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2068
"Abu Hurairah narrated that people among the Companions of the Prophet (S.A.W) would say:
"Truffles are the earth's smallpox." So the Messenger of Allah (S.A.W) said: "Truffles are a form of manna, and its liquid is a cure for the eye. Al-'Ajwah is from Paradise, and it contains a cure for poison."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قال حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ نَاسًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالُوا الْكَمْأَةُ جُدَرِيُّ الأَرْضِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِيَ شِفَاءٌ مِنَ السُّمِّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2068 |
| In-book reference | : Book 28, Hadith 33 |
| English translation | : Vol. 4, Book 2, Hadith 2068 |
Sahih Muslim 2198
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for invocation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:
What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use invocation. She recited (the words of invocation before him), whereupon he (by approving them) said: Yes, use this invocation for them.
حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ وَأَخْبَرَنِي
أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم لآلِ حَزْمٍ
فِي رُقْيَةِ الْحَيَّةِ وَقَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ " مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً تُصِيبُهُمُ
الْحَاجَةُ " . قَالَتْ لاَ وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ . قَالَ " ارْقِيهِمْ " . قَالَتْ فَعَرَضْتُ عَلَيْهِ
فَقَالَ " ارْقِيهِمْ " .
| Reference | : Sahih Muslim 2198 |
| In-book reference | : Book 39, Hadith 80 |
| USC-MSA web (English) reference | : Book 26, Hadith 5451 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3355
Narrated Mujahid:
That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, I heard Ibn `Abbas saying, "I did not hear this, but the Prophet said, 'If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley."
حَدَّثَنِي بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُجَاهِدٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ وَذَكَرُوا لَهُ الدَّجَّالَ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ أَوْ ك ف ر. قَالَ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ
" أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ، وَأَمَّا مُوسَى فَجَعْدٌ آدَمُ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ انْحَدَرَ فِي الْوَادِي ".
| Reference | : Sahih al-Bukhari 3355 |
| In-book reference | : Book 60, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 574 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2152
Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (saws) who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، أَخْبَرَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم
" إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2152 |
| In-book reference | : Book 12, Hadith 107 |
| English translation | : Book 11, Hadith 2147 |
Sunan Abi Dawud 2248
Sahl bin Sa’ad reported the Apostle of Allaah(saws) as saying - in the tradition of spouses who invoked curses to each other “Look if she bears a child which has very black eyes, large buttocks, I cannot but imagine that he (i.e., ‘Uwaimir) has spoken the truth. But, if she bears a reddish child like the lizard with red spots (waharah), I cannot imagine that ‘Uwaimir has lied against her. She gave birth to a child (like that described the Prophet (saws) ) in a detestable manner.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، فِي خَبَرِ الْمُتَلاَعِنَيْنِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الأَلْيَتَيْنِ فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلاَ أُرَاهُ إِلاَّ كَاذِبًا " . قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2248 |
| In-book reference | : Book 13, Hadith 74 |
| English translation | : Book 12, Hadith 2240 |
Mishkat al-Masabih 3834
Al-Miqdam b. Ma'dikarib reported God’s Messenger as saying, “The martyr receives six1 good things from God:
he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.”
1. There seem to be seven things mentioned in this tradition.
2. Cf. Al-Qur'an; 21:103.
3. Cf. Al-Qur’an, 56:22.
Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ: يُغْفَرُ لَهُ فِي أوَّلِ دفعةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ويزوَّجُ ثنتينِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقْرِبَائِهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3834 |
| In-book reference | : Book 19, Hadith 46 |
Al-Adab Al-Mufrad 532
Zayd ibn Arqam said, "I had a pain in my eyes and the Prophet,
may Allah bless him and grant him peace, visited me and said, 'Zayd, if
tour eyes were to go blind because of their illness, what would you do?'
He said, 'I would be steadfast and reckon my reward to be with Allah.'
He said, 'If that happens to your eyes and you are steadfast and reckon
your reward to be with Allah, then your reward will be the Garden.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ قَالَ: سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ: رَمِدَتْ عَيْنِي، فَعَادَنِي النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ: يَا زَيْدُ، لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا كَيْفَ كُنْتَ تَصْنَعُ؟ قَالَ: كُنْتُ أَصْبِرُ وَأَحْتَسِبُ، قَالَ: لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا، ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ كَانَ ثَوَابُكَ الْجَنَّةَ.
| Reference | : Al-Adab Al-Mufrad 532 |
| In-book reference | : Book 29, Hadith 42 |
| English translation | : Book 29, Hadith 532 |
Mishkat al-Masabih 1748
Ibn ‘Abbas said that when God’s messenger’s daughter Zainab died and the women wept, ‘Umar began to strike them with his whip, but God's messenger pushed him back saying, “Gently, ‘Umar.” He then said, “Beware of the devil’s clamour,” and added, “Whatever comes from the eye and from the heart is from God who is great and glorious and pertains to compassion, but what comes from the hand and from the tongue is of the devil.”
Ahmad transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَاتَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَكَتِ النِّسَاء فَجعل عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ وَقَالَ: «مهلا يَا عمر» ثُمَّ قَالَ: «إِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ» ثُمَّ قَالَ: «إِنَّهُ مَهْمَا كَانَ مِنَ الْعَيْنِ وَمِنَ الْقَلْبِ فَمِنَ اللَّهِ عَزَّ وَجَلَّ وَمِنَ الرَّحْمَةِ وَمَا كَانَ مِنَ الْيَدِ وَمِنَ اللِّسَانِ فَمِنَ الشَّيْطَانِ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1748 |
| In-book reference | : Book 5, Hadith 220 |
Sahih al-Bukhari 5338
Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّهَا، أَنَّ امْرَأَةً، تُوُفِّيَ زَوْجُهَا فَخَشُوا عَلَى عَيْنَيْهَا فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنُوهُ فِي الْكُحْلِ فَقَالَ
" لاَ تَكَحَّلْ قَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي شَرِّ أَحْلاَسِهَا أَوْ شَرِّ بَيْتِهَا، فَإِذَا كَانَ حَوْلٌ فَمَرَّ كَلْبٌ رَمَتْ بِبَعَرَةٍ، فَلاَ حَتَّى تَمْضِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ".
| Reference | : Sahih al-Bukhari 5338 |
| In-book reference | : Book 68, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4840
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي الْعَلاَءُ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ لِمَكَانِهَا إِذَا طُمِسَتْ بِثُلُثِ دِيَتِهَا وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ بِثُلُثِ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4840 |
| In-book reference | : Book 45, Hadith 135 |
| English translation | : Vol. 5, Book 45, Hadith 4844 |
Jami` at-Tirmidhi 873
Aishah narrated:
"The Prophet left me while he had a joyous look of contentment and he returned to me grieving. So I asked him about that and he said: 'I entered the Ka'bah, and I wished that I had not done it. I fear that my Ummah will follow me (in that) after me.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ فَرَجَعَ إِلَىَّ وَهُوَ حَزِينٌ فَقُلْتُ لَهُ فَقَالَ
" إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 873 |
| In-book reference | : Book 9, Hadith 66 |
| English translation | : Vol. 2, Book 4, Hadith 873 |
Jami` at-Tirmidhi 2067
"Sa'eed bin Zaid narrated that the Prophet (S.A.W) said:
"Truffles are a form of manna, and its liquid is a cure for the eye."
حَدَّثَنَا أَبُو كُرَيْبٍ، قال حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قال حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2067 |
| In-book reference | : Book 28, Hadith 32 |
| English translation | : Vol. 4, Book 2, Hadith 2067 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2465
Anas bin Malik narrated that the Messenger of Allah (saws) said:
"Whoever makes the Hereafter his goal, Allah makes his heart rich, and organizes his affairs, and the world comes to him whether it wants to or not. And whoever makes the world his goal, Allah puts his poverty right before his eyes, and disorganizes his affairs, and the world does not come to him, except what has been decreed for him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، وَهُوَ الرَّقَاشِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتِ الآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتِ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهَ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلاَّ مَا قُدِّرَ لَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2465 |
| In-book reference | : Book 37, Hadith 51 |
| English translation | : Vol. 4, Book 11, Hadith 2465 |