Showing 4801-4900 of 10000
Jami` at-Tirmidhi 3112
Narrated 'Abdullah:
"A man came to the Prophet (SAW) and said: 'I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.' So 'Umar said to him: 'Allah covered you, so you should have covered yourself.' The Messenger of Allah (SAW) did not give him any reply. The man left but the Messenger of Allah (SAW) sent a man after him to call him. He recited to him: 'And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: 'Is this specific for him?' He (SAW) said: 'No. Rather for all of the people.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.

(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا وَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ ‏.‏ فَقَالَ لَهُ عُمَرُ لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ ‏.‏ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِِمِ ‏:‏ ‏(‏ أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ‏)‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ هَذَا لَهُ خَاصَّةً قَالَ ‏"‏ لاَ بَلْ لِلنَّاسِ كَافَّةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَرِوَايَةُ هَؤُلاَءِ أَصَحُّ مِنْ رِوَايَةِ الثَّوْرِيِّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3112
In-book reference : Book 47, Hadith 164
English translation : Vol. 5, Book 44, Hadith 3112
Sahih Muslim 1230 d

Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:

There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (may peace be upon him) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger (may peace be upon him) had done.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ‏.‏ ثُمَّ خَرَجَ حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ اشْهَدُوا - قَالَ ابْنُ رُمْحٍ أُشْهِدُكُمْ - أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي ‏.‏ وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ ‏.‏ وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1230d
In-book reference : Book 15, Hadith 200
USC-MSA web (English) reference : Book 7, Hadith 2841
  (deprecated numbering scheme)
Sahih al-Bukhari 2125

Narrated Ata bin Yasar:

I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قُلْتُ أَخْبِرْنِي عَنْ صِفَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّوْرَاةِ‏.‏ قَالَ أَجَلْ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ فِي الأَسْوَاقِ، وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا‏.‏ تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ هِلاَلٍ‏.‏ وَقَالَ سَعِيدٌ عَنْ هِلاَلٍ عَنْ عَطَاءٍ عَنِ ابْنِ سَلاَمٍ‏.‏ غُلْفٌ كُلُّ شَىْءٍ فِي غِلاَفٍ، سَيْفٌ أَغْلَفُ، وَقَوْسٌ غَلْفَاءُ، وَرَجُلٌ أَغْلَفُ إِذَا لَمْ يَكُنْ مَخْتُونًا‏.‏
Reference : Sahih al-Bukhari 2125
In-book reference : Book 34, Hadith 77
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 335
  (deprecated numbering scheme)
Sahih al-Bukhari 2258

Narrated `Amr bin Ash-Sharid:

While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، قَالَ وَقَفْتُ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ، فَجَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى إِحْدَى مَنْكِبَىَّ إِذْ جَاءَ أَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا سَعْدُ ابْتَعْ مِنِّي بَيْتَىَّ فِي دَارِكَ‏.‏ فَقَالَ سَعْدٌ وَاللَّهِ مَا أَبْتَاعُهُمَا‏.‏ فَقَالَ الْمِسْوَرُ وَاللَّهِ لَتَبْتَاعَنَّهُمَا‏.‏ فَقَالَ سَعْدٌ وَاللَّهِ لاَ أَزِيدُكَ عَلَى أَرْبَعَةِ آلاَفٍ، مُنَجَّمَةٍ أَوْ مُقَطَّعَةٍ‏.‏ قَالَ أَبُو رَافِعٍ لَقَدْ أُعْطِيتُ بِهَا خَمْسَمِائَةِ دِينَارٍ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْجَارُ أَحَقُّ بِسَقَبِهِ ‏"‏‏.‏ مَا أَعْطَيْتُكَهَا بِأَرْبَعَةِ آلاَفٍ، وَأَنَا أُعْطَى بِهَا خَمْسَمِائَةِ دِينَارٍ‏.‏ فَأَعْطَاهَا إِيَّاهُ‏.‏
Reference : Sahih al-Bukhari 2258
In-book reference : Book 36, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 35, Hadith 459
  (deprecated numbering scheme)
Sahih al-Bukhari 4447

Narrated `Abdullah bin `Abbas:

`Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. `Ali)! How is the health of Allah's Apostle this morning?" `Ali replied, "He has recovered with the Grace of Allah." `Abbas bin `Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." `Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيُّ ـ وَكَانَ كَعْبُ بْنُ مَالِكٍ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ـ رضى الله عنه ـ خَرَجَ مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ، فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ، كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا، فَأَخَذَ بِيَدِهِ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ أَنْتَ وَاللَّهِ بَعْدَ ثَلاَثٍ عَبْدُ الْعَصَا، وَإِنِّي وَاللَّهِ لأُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم سَوْفَ يُتَوَفَّى مِنْ وَجَعِهِ هَذَا، إِنِّي لأَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ، اذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْنَسْأَلْهُ فِيمَنْ هَذَا الأَمْرُ، إِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا عَلِمْنَاهُ فَأَوْصَى بِنَا‏.‏ فَقَالَ عَلِيٌّ إِنَّا وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَمَنَعَنَاهَا لاَ يُعْطِينَاهَا النَّاسُ بَعْدَهُ، وَإِنِّي وَاللَّهِ لاَ أَسْأَلُهَا رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4447
In-book reference : Book 64, Hadith 467
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 728
  (deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَقَدَ سُلَيْمَانَ بْنَ أَبِي حَثْمَةَ فِي صَلاَةِ الصُّبْحِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ غَدَا إِلَى السُّوقِ - وَمَسْكَنُ سُلَيْمَانَ بَيْنَ السُّوقِ وَالْمَسْجِدِ النَّبَوِيِّ - فَمَرَّ عَلَى الشِّفَاءِ أُمِّ سُلَيْمَانَ فَقَالَ لَهَا لَمْ أَرَ سُلَيْمَانَ فِي الصُّبْحِ فَقَالَتْ إِنَّهُ بَاتَ يُصَلِّي فَغَلَبَتْهُ عَيْنَاهُ ‏.‏ فَقَالَ عُمَرُ لأَنْ أَشْهَدَ صَلاَةَ الصُّبْحِ فِي الْجَمَاعَةِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُومَ لَيْلَةً ‏.‏
Sunnah.com reference : Book 8, Hadith 7
USC-MSA web (English) reference : Book 8, Hadith 7
Arabic reference : Book 8, Hadith 296

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها ‏.
USC-MSA web (English) reference : Book 20, Hadith 264
Arabic reference : Book 20, Hadith 960
Sahih al-Bukhari 1468

Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ، وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا، قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ، وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهْىَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا ‏"‏‏.‏ تَابَعَهُ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ‏.‏ وَقَالَ ابْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ هِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا‏.‏ وَقَالَ ابْنُ جُرَيْجٍ حُدِّثْتُ عَنِ الأَعْرَجِ بِمِثْلِهِ‏.‏
Reference : Sahih al-Bukhari 1468
In-book reference : Book 24, Hadith 70
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 547
  (deprecated numbering scheme)
Sunan an-Nasa'i 749
Narrated Abdullah bin Umar:
It was narrated from Abdullah bin Umar that the Messenger of Allah (saws) entered the Ka'bah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: "I asked Bilal when he came out: " What did the Messenger of Allah (saws) do?" He said: "He stood with one pillar to his left, two pillars to his right and three pillars behind him - at that time the House stood on six pillars - and he prayed with approximately three forearm's length between him and the wall."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَاذَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ جَعَلَ عَمُودًا عَنْ يَسَارِهِ وَعَمُودَيْنِ عَنْ يَمِينِهِ وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ - وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ - ثُمَّ صَلَّى وَجَعَلَ بَيْنَهُ وَبَيْنَ الْجِدَارِ نَحْوًا مِنْ ثَلاَثَةِ أَذْرُعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 749
In-book reference : Book 9, Hadith 8
English translation : Vol. 1, Book 9, Hadith 750
Sahih al-Bukhari 122

Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.

Narrated Ubai bin Ka`b:

The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرٌو، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ، إِنَّمَا هُوَ مُوسَى آخَرُ‏.‏ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ، حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَامَ مُوسَى النَّبِيُّ خَطِيبًا فِي بَنِي إِسْرَائِيلَ، فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ‏.‏ فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ‏.‏ قَالَ يَا رَبِّ وَكَيْفَ بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَإِذَا فَقَدْتَهُ فَهْوَ ثَمَّ، فَانْطَلَقَ وَانْطَلَقَ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، وَحَمَلاَ حُوتًا فِي مِكْتَلٍ، حَتَّى كَانَا عِنْدَ الصَّخْرَةِ وَضَعَا رُءُوسَهُمَا وَنَامَا فَانْسَلَّ الْحُوتُ مِنَ الْمِكْتَلِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا، وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا، فَانْطَلَقَا بَقِيَّةَ لَيْلَتِهِمَا وَيَوْمِهِمَا فَلَمَّا أَصْبَحَ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا، لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا، وَلَمْ يَجِدْ مُوسَى مَسًّا مِنَ النَّصَبِ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ‏.‏ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ ...
Reference : Sahih al-Bukhari 122
In-book reference : Book 3, Hadith 64
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 123
  (deprecated numbering scheme)
Sunan Abi Dawud 202

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.

Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، وَهَنَّادُ بْنُ السَّرِيِّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ عَبْدِ السَّلاَمِ بْنِ حَرْبٍ، - وَهَذَا لَفْظُ حَدِيثِ يَحْيَى - عَنْ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْجُدُ وَيَنَامُ وَيَنْفُخُ ثُمَّ يَقُومُ فَيُصَلِّي وَلاَ يَتَوَضَّأُ ‏.‏ قَالَ فَقُلْتُ لَهُ صَلَّيْتَ وَلَمْ تَتَوَضَّأْ وَقَدْ نِمْتَ فَقَالَ ‏"‏ إِنَّمَا الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا ‏"‏ ‏.‏ زَادَ عُثْمَانُ وَهَنَّادٌ ‏"‏ فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَوْلُهُ ‏"‏ الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا ‏"‏ ‏.‏ هُوَ حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ إِلاَّ يَزِيدُ أَبُو خَالِدٍ الدَّالاَنِيُّ عَنْ قَتَادَةَ وَرَوَى أَوَّلَهُ جَمَاعَةٌ عَنِ ابْنِ عَبَّاسٍ وَلَمْ يَذْكُرُوا شَيْئًا مِنْ هَذَا وَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم مَحْفُوظًا وَقَالَتْ عَائِشَةُ - رضى الله عنها - قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَنَامُ عَيْنَاىَ وَلاَ يَنَامُ قَلْبِي ‏"‏ ‏.‏ وَقَالَ شُعْبَةُ إِنَّمَا سَمِعَ قَتَادَةُ مِنْ أَبِي الْعَالِيَةِ أَرْبَعَةَ أَحَادِيثَ حَدِيثَ يُونُسَ بْنِ مَتَّى وَحَدِيثَ ابْنِ عُمَرَ فِي الصَّلاَةِ وَحَدِيثَ الْقُضَاةُ ثَلاَثَةٌ وَحَدِيثَ ابْنِ عَبَّاسٍ حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 202
In-book reference : Book 1, Hadith 202
English translation : Book 1, Hadith 202
Musnad Ahmad 1083
It was narrated that Abu `Abdur-Rahman as-Sulami said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) sent Abu Marthad, az-Zubair bin al-`Awwam and me on a mission, and we were all horsemen. He said: “Go out until you come to Rawdat Khakh.` This is how Ibn Abu Shaibah said it “Khakh.” Ibn Numair said in his Hadeeth: `Rawdat such and such.” And Ibn Numair said: `Affan told us: Khalid told us: from Husain... a similar report. He said “Rawdat Khakh.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا مَرْثَدٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَكُلُّنَا فَارِسٌ فَقَالَ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ كَذَا قَالَ ابْنُ أَبِي شَيْبَةَ خَاخٍ و قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ رَوْضَةَ كَذَا وَكَذَا وَحَدَّثَنَاهُ عَفَّانُ حَدَّثَنَا خَالِدٌ عَنْ حُصَيْنٍ مِثْلَهُ قَالَ رَوْضَةَ خَاخٍ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1083
In-book reference : Book 5, Hadith 500

Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, "When she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ الأَحْوَصَ، هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زَيْدٌ إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 56
Arabic reference : Book 29, Hadith 1217

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ يَتَرَبَّعُ فِي الصَّلاَةِ إِذَا جَلَسَ قَالَ فَفَعَلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ فَنَهَانِي عَبْدُ اللَّهِ وَقَالَ إِنَّمَا سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ رِجْلَكَ الْيُمْنَى وَتَثْنِيَ رِجْلَكَ الْيُسْرَى ‏.‏ فَقُلْتُ لَهُ فَإِنَّكَ تَفْعَلُ ذَلِكَ ‏.‏ فَقَالَ إِنَّ رِجْلَىَّ لاَ تَحْمِلاَنِّي ‏.‏
Sunnah.com reference : Book 3, Hadith 54
USC-MSA web (English) reference : Book 3, Hadith 54
Arabic reference : Book 3, Hadith 201
Sahih al-Bukhari 2254, 2255

Narrated Muhammad bin Abi Al-Mujalid:

Abu Burda and `Abdullah bin Shaddad sent me to `Abdur Rahman bin Abza and `Abdullah bin Abi `Aufa to ask them about the Salaf (Salam). They said, "We used to get war booty while we were with Allah's Apostle and when the peasants of Sham came to us we used to pay them in advance for wheat, barley, and oil to be delivered within a fixed period." I asked them, "Did the peasants own standing crops or not?" They replied, "We never asked them about it."

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنْ مُحَمَّدِ بْنِ أَبِي مُجَالِدٍ، قَالَ أَرْسَلَنِي أَبُو بُرْدَةَ وَعَبْدُ اللَّهِ بْنُ شَدَّادٍ إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى فَسَأَلْتُهُمَا عَنِ السَّلَفِ،‏.‏ فَقَالاَ كُنَّا نُصِيبُ الْمَغَانِمَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ يَأْتِينَا أَنْبَاطٌ مِنْ أَنْبَاطِ الشَّأْمِ فَنُسْلِفُهُمْ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ إِلَى أَجَلٍ مُسَمًّى‏.‏ قَالَ قُلْتُ أَكَانَ لَهُمْ زَرْعٌ، أَوْ لَمْ يَكُنْ لَهُمْ زَرْعٌ قَالاَ مَا كُنَّا نَسْأَلُهُمْ عَنْ ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 2254, 2255
In-book reference : Book 35, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 35, Hadith 456
  (deprecated numbering scheme)
Sunan Abi Dawud 1418

Narrated Kharijah ibn Hudhafah al-Adawi:

The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزَّوْفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُرَّةَ الزَّوْفِيِّ، عَنْ خَارِجَةَ بْنِ حُذَافَةَ، - قَالَ أَبُو الْوَلِيدِ الْعَدَوِيُّ - قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَمَدَّكُمْ بِصَلاَةٍ وَهِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ وَهِيَ الْوِتْرُ فَجَعَلَهَا لَكُمْ فِيمَا بَيْنَ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1418
In-book reference : Book 8, Hadith 3
English translation : Book 8, Hadith 1413
Sunan Abi Dawud 1624

Narrated Ali ibn AbuTalib:

Al-Abbas asked the Prophet (saws) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that.

Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنِ الْحَكَمِ، عَنْ حُجَيَّةَ، عَنْ عَلِيٍّ، أَنَّ الْعَبَّاسَ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فِي تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ ‏.‏ قَالَ مَرَّةً فَأَذِنَ لَهُ فِي ذَلِكَ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ عَنْ مَنْصُورِ بْنِ زَاذَانَ عَنِ الْحَكَمِ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثُ هُشَيْمٍ أَصَحُّ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1624
In-book reference : Book 9, Hadith 69
English translation : Book 9, Hadith 1620
Sunan Abi Dawud 4161

Narrated AbuUmamah Ilyas ibn Tha'labah:

The Companions of the Messenger of Allah (saws) mentioned this word before him. The Messenger of Allah (saws) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.

Abu Dawud said: He is Abu Umamah b. Tha'labat al-Ansari

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي أُمَامَةَ، قَالَ ذَكَرَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا عِنْدَهُ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ تَسْمَعُونَ أَلاَ تَسْمَعُونَ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ ‏"‏ ‏.‏ يَعْنِي التَّقَحُّلَ ‏.‏ قَالَ أَبُو دَاوُدَ هُوَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ الأَنْصَارِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4161
In-book reference : Book 35, Hadith 3
English translation : Book 34, Hadith 4149
Mishkat al-Masabih 2503
Hudhaifa reported God’s messenger as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure." Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ» . قَالُوا: وَكَيْفَ يُذِلُّ نَفْسَهُ؟ قَالَ: «يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ» رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2503
In-book reference : Book 9, Hadith 271
Mishkat al-Masabih 1025
Ibn ‘Umar said:
God’s Messenger was reciting as-Sajda (Al-Qur’an; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ (السَّجْدَةَ) وَنَحْنُ عِنْدَهُ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ فَنَزْدَحِمُ حَتَّى مَا يَجِدُ أَحَدُنَا لِجَبْهَتِهِ مَوْضِعًا يَسْجُدُ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1025
In-book reference : Book 4, Hadith 444
Mishkat al-Masabih 1280
Malik said he heard that a man asked Ibn ‘Umar whether the witr was obligatory, and ‘Abdallah said, “God’s Messenger observed the witr and the Muslims observed the witr.” The man kept repeating his question and ‘Abdallah kept saying, “God’s Messenger observed the witr and the Muslims observed the witr.” He transmitted it in al-Muwatta.
وَعَنْ مَالِكٍ بَلَغَهُ أَنَّ رَجُلًا سَأَلَ ابْنَ عُمَرَ عَنِ الْوِتْرِ: أَوَاجِبٌ هُوَ؟ فَقَالَ عَبْدُ اللَّهِ: قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْتَرَ الْمُسْلِمُونَ. فَجَعَلَ الرَّجُلُ يُرَدِّدُ عَلَيْهِ وَعَبْدُ اللَّهِ يَقُولُ: أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوْتَرَ الْمُسْلِمُونَ. رَوَاهُ فِي الْمُوَطَّأ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1280
In-book reference : Book 4, Hadith 691
Mishkat al-Masabih 5500
Muhammad b. al-Munkadir told that he saw Jabir b. `Abdallah swearing by God that Ibn as-Sayyad was the dajjal, and when he expressed surprise that he should, swear by God, he replied that he had heard `Umar swearing to that in the Prophet's presence without the Prophet making any objection to it. (Bukhari and Muslim.)
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ الصَّيَّادِ الدَّجَّالُ. قُلْتُ: تَحْلِفُ بِاللَّهِ؟ قَالَ: إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكِرْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5500
In-book reference : Book 27, Hadith 121
Al-Adab Al-Mufrad 1321
'Ali was heard to say to Ibn al-Kawwa', "Do you know what the first one said? 'Loving the one you love is an easy matter. It may be that one day he will be the one you hate. Hating the one who hate is an easy matter, It may be that one day he will be the one you hate.'"
حَدَّثَنَا عَبْدُ اللهِ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكِنْدِيُّ، عَنْ أَبِيهِ قَالَ‏:‏ سَمِعْتُ عَلِيًّا يَقُولُ لِابْنِ الْكَوَّاءِ‏:‏ هَلْ تَدْرِي مَا قَالَ الأَوَّلُ‏؟‏ أَحْبِبْ حَبِيبَكَ هَوْنًا مَا، عَسَى أَنْ يَكُونَ بَغِيضَكَ يَوْمًا مَا، وَأَبْغِضْ بَغِيضَكَ هَوْنًا مَا، عَسَى أَنْ يَكُونَ حَبِيبَكَ يَوْمًا مَا‏.‏
  حسن لغيره موقوفا ، وقد صح مرفوعا   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1321
In-book reference : Book 57, Hadith 6
English translation : Book 57, Hadith 1321
Virtues of the Qur'an's Chapters and Verses 16
An-Nu’mān bin Basheer reported that the Prophet ﷺ said:
“Allah inscribed a book two thousand years before He created the heavens and the earth, from which the last two verses of Sūrat al-Baqarah were revealed. If they are recited for three nights in a home, no devil will come near it.” Reference: Jami` at-Tirmidhi 2882
عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏:‏ "إِنَّ اللَّهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالأَرْضَ بِأَلْفَىْ عَامٍ أَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَلاَ يُقْرَآنِ فِي دَارٍ ثَلاَثَ لَيَالٍ فَيَقْرَبُهَا شَيْطَانٌ ".‏
Mishkat al-Masabih 1584
He said that God’s messenger said to an invalid whom he visited, "Cheer up, for God most high says, ‘It is my fire to which I give power over my believing servant in the world to be his portion of hell on the day of resurrection.” Ahmad, Ibn Majah and Baihaqi, in Shu'ab al- iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ مَرِيضًا فَقَالَ: " أَبْشِرْ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِي الْمُؤْمِنِ فِي الدُّنْيَا لِتَكَوُنَ حَظَّهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1584
In-book reference : Book 5, Hadith 62
Mishkat al-Masabih 2184
Ibn ‘Umar reported God’s messenger as saying, “Can one of you not recite a thousand verses daily?” Then when he was asked who could recite a thousand verses daily he replied, “Can one of you not recite ‘Rivalry has distracted you’?”(Qur’ān, 102) Baihaqi transmitted it in Shu'ab al-īmān.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ أَلْفَ آيَةٍ فِي كُلِّ يَوْمٍ؟» قَالُوا: وَمَنْ يَسْتَطِيعُ أَنْ يَقْرَأَ أَلْفَ آيَةٍ فِي كل يَوْم؟ قَالَ: " أَمَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ: (أَلْهَاكُمُ التكاثر) ؟) رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2184
In-book reference : Book 8, Hadith 74
Mishkat al-Masabih 3092
‘Abd ar-Rahman b. Salim b. ‘Utba b.'Uwaim b. Sa'ida al-Ansari, on his father’s authority, told that his grandfather reported God’s Messenger as saying, “Marry virgins, for they have the sweetest mouths, the most prolific wombs, and are most satisfied with little.” Ibn Majah transmitted in mursal form.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَالِمِ بْنِ عُتْبَةَ بْنِ عُوَيْمِ بْنِ سَاعِدَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بِالْأَبْكَارِ فَإِنَّهُنَّ أَعْذَبُ أَفْوَاهًا وَأَنْتَقُ أَرْحَامًا وَأَرْضَى بِالْيَسِيرِ» . رَوَاهُ ابْنُ مَاجَه مُرْسلا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3092
In-book reference : Book 13, Hadith 13
Mishkat al-Masabih 3107
Al-Mughira b. Shu'ba said:
I asked a woman in marriage and God’s Messenger asked me whether I had looked at her. When I replied that I had not, he said, “Then look at her, for it is better that there should be love between you.” Ahmad, Tirmidhi, Nasa'i, Ibn Majah and Darimi transmitted it.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ خَطَبْتُ امْرَأَةً فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ نَظَرْتَ إِلَيْهَا؟» قُلْتُ: لَا قَالَ: «فَانْظُرْ إِلَيْهَا فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3107
In-book reference : Book 13, Hadith 28
Sahih Muslim 727 b

Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to recite in the two (supererogatory) rak'ahs of the dawn prayer:

" Say: We believed in Allah and what was revealed to us" and that which is found in Surah Al-i-'lmran:" Come to that word (creed) which is common between you and us" (iii. 64).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ ‏{‏ قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا‏}‏ وَالَّتِي فِي آلِ عِمْرَانَ ‏{‏ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ‏}
Reference : Sahih Muslim 727b
In-book reference : Book 6, Hadith 122
USC-MSA web (English) reference : Book 4, Hadith 1577
  (deprecated numbering scheme)
Sahih Muslim 879 a

Ibn Abbas reported:

The Apostle of Allah (may peace be upon him) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سُفْيَانَ، عَنْ مُخَوَّلِ، بْنِ رَاشِدٍ عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ‏{‏ الم * تَنْزِيلُ‏}‏ السَّجْدَةُ وَ ‏{‏ هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ‏}‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ ‏.‏
Reference : Sahih Muslim 879a
In-book reference : Book 7, Hadith 81
USC-MSA web (English) reference : Book 4, Hadith 1910
  (deprecated numbering scheme)
Sunan Ibn Majah 3773
Abdullah bin Ja'far said:
"Whenever the Messenger of Allah(SAW) came back from a journey, he would be met by us(children). (One day) he was met by me and Hasan or Husain. He made one of us ride in front of him and the other behind him, until we came to Al-Madinah."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَاصِمٍ، حَدَّثَنَا مُوَرِّقٌ الْعِجْلِيُّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِنَا ‏.‏ قَالَ فَتُلُقِّيَ بِي وَبِالْحَسَنِ أَوْ بِالْحُسَيْنِ ‏.‏ قَالَ فَحَمَلَ أَحَدَنَا بَيْنَ يَدَيْهِ وَالآخَرَ خَلْفَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3773
In-book reference : Book 33, Hadith 117
English translation : Vol. 5, Book 33, Hadith 3773
Sunan Ibn Majah 2109
It was narrated from Abul-Ahwas 'Awf bin Malik Al- Jushami that his father said:
"I said: 'O Messenger of Allah, my cousin comes to me and I swear that I will not give him anything or uphold the ties of kinship with him.' He said: 'Offer expiation for what you swore about.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا أَبُو الزَّعْرَاءِ، عَمْرُو بْنُ عَمْرٍو عَنْ عَمِّهِ أَبِي الأَحْوَصِ، عَوْفِ بْنِ مَالِكٍ الْجُشَمِيِّ عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ يَأْتِينِي ابْنُ عَمِّي فَأَحْلِفُ أَنْ لاَ، أُعْطِيَهُ وَلاَ أَصِلَهُ ‏.‏ قَالَ ‏ "‏ كَفِّرْ عَنْ يَمِينِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2109
In-book reference : Book 11, Hadith 20
English translation : Vol. 3, Book 11, Hadith 2109
Sunan Ibn Majah 2220
It was narrated that Suwaid bin Qais said:
"Makhrafah Al' Abdi and I brought linens from Hajar[1] The Messenger of Allah (SAW) came to us to bargain with us with some trousers. There was someone with me who weighed (the goods) in exchange for a wage. So the Prophet (SAW) said to the one weighing: 'Weigh and add more.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَجَاءَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَاوَمَنَا سَرَاوِيلَ وَعِنْدَنَا وَزَّانٌ يَزِنُ بِالأَجْرِ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا وَزَّانُ زِنْ وَأَرْجِحْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2220
In-book reference : Book 12, Hadith 84
English translation : Vol. 3, Book 12, Hadith 2220
Sunan Ibn Majah 1681
It was narrated from Abu Qilabah that when Shaddad bin Aws was walking with the Messenger of Allah (saw) in Al-Baqi’, he passed by a man who was being cupped, after eighteen days of the month (of Ramadan) had passed. The Messenger of Allah (saw) said:
“The cupper and the one for whom cupping is done both break their fast.”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْبَقِيعِ. فَمَرَّ عَلَى رَجُلٍ يَحْتَجِمُ بَعْدَ مَا مَضَى مِنَ الشَّهْرِ ثَمَانِي عَشْرَةَ لَيْلَةً. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1681
In-book reference : Book 7, Hadith 44
English translation : Vol. 1, Book 7, Hadith 1681
Sunan Ibn Majah 1675
It was narrated that Abu Masruq said:
“I heard Fadalah bin ‘Ubaid Al- Ansari narrating that the Prophet (saw) came out to them on a day when he was fasting. He called for a vessel and drank. We said: ‘O Messenger of Allah, you were fasting today.’ He said: ‘Yes, but I vomited.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى، وَمُحَمَّدُ، ابْنَا عُبَيْدٍ الطَّنَافِسِيِّ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، قَالَ: سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ الأَنْصَارِيَّ، يُحَدِّثُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ خَرَجَ عَلَيْهِمْ فِي يَوْمٍ كَانَ يَصُومُهُ فَدَعَا بِإِنَاءٍ فَشَرِبَ فَقُلْنَا: يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ كُنْتَ تَصُومُهُ ‏.‏ قَالَ: ‏ "‏ أَجَلْ. وَلَكِنِّي قِئْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1675
In-book reference : Book 7, Hadith 38
English translation : Vol. 1, Book 7, Hadith 1675
Sunan Ibn Majah 2848
It was narrated that Zaid bin Khalid Al-Juhani said:
“A man from (the tribe of) Ashja’ died in Khaibar, and the Prophet (saw) said: ‘Offer the funeral prayer for your companion.’ The people found that strange.* When he saw that, he said: ‘Your companion stole from the spoils of war (when fighting) in the cause of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ تُوُفِّيَ رَجُلٌ مِنْ أَشْجَعَ بِخَيْبَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ فَأَنْكَرَ النَّاسُ ذَلِكَ وَتَغَيَّرَتْ لَهُ وُجُوهُهُمْ فَلَمَّا رَأَى ذَلِكَ قَالَ ‏"‏ إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ زَيْدٌ فَالْتَمَسُوا فِي مَتَاعِهِ فَإِذَا خَرَزَاتٌ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِي دِرْهَمَيْنِ ‏.‏
Reference : Sunan Ibn Majah 2848
In-book reference : Book 24, Hadith 96
English translation : Vol. 4, Book 24, Hadith 2848
Musnad Ahmad 190
It was narrated from ʼUmar bin al Khattab رضي الله عنه that the Prophet ﷺ said:
“O ‘Umar, you are a strong man. Do not crowd others to touch the Black Stone, lest you harm the weak. If you find a gap, then touch it, otherwise turn to face it and say Lailaha illallah, and Allahu akbar.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، قَالَ سَمِعْتُ شَيْخًا، بِمَكَّةَ فِي إِمَارَةِ الْحَجَّاجِ يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عُمَرُ إِنَّكَ رَجُلٌ قَوِيٌّ لَا تُزَاحِمْ عَلَى الْحَجَرِ فَتُؤْذِيَ الضَّعِيفَ إِنْ وَجَدْتَ خَلْوَةً فَاسْتَلِمْهُ وَإِلَّا فَاسْتَقْبِلْهُ فَهَلِّلْ وَكَبِّرْ‏.‏
Grade: [A Hasan hadeeth] (Darussalam)
Reference : Musnad Ahmad 190
In-book reference : Book 2, Hadith 107
Musnad Ahmad 268
It was narrated from Anas that:
‘Umar bin al-Khattab said, when Hafsah lamented for him: O Hafsah did you not hear the Messenger of Allah (ﷺ) say: “The one who is lamented for will be tormented`? And Suhaib lamented for him, and `Umar said: O Suhaib, do you not know that `the one who is lamented for will be tormented`?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ لَمَّا عَوَّلَتْ عَلَيْهِ حَفْصَةُ فَقَالَ يَا حَفْصَةُ أَمَا سَمِعْتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْمُعَوَّلُ عَلَيْهِ يُعَذَّبُ قَالَ وَعَوَّلَ صُهَيْبٌ فَقَالَ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ أَنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927). (Darussalam)
Reference : Musnad Ahmad 268
In-book reference : Book 2, Hadith 181

Malik related to me from Said ibn Abi Said al-Maqburi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram."

وَحَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخَرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ مِنْهَا ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 38
USC-MSA web (English) reference : Book 54, Hadith 37
Arabic reference : Book 54, Hadith 1803
Sahih al-Bukhari 4593

Narrated Al-Bara:

When the Verse:-- "Not equal are those of the believers who sit (at home)" (4.95) was revealed, Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.) (4.95)

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ ‏{‏لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ‏}‏ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا فَكَتَبَهَا، فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ فَشَكَا ضَرَارَتَهُ، فَأَنْزَلَ اللَّهُ ‏{‏غَيْرَ أُولِي الضَّرَرِ‏}
Reference : Sahih al-Bukhari 4593
In-book reference : Book 65, Hadith 115
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 117
  (deprecated numbering scheme)
Sahih al-Bukhari 4699

Narrated Al-Bara bin Azib:

Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَذَلِكَ قَوْلُهُ ‏{‏يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ‏}‏‏"‏
Reference : Sahih al-Bukhari 4699
In-book reference : Book 65, Hadith 221
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 221
  (deprecated numbering scheme)
Sahih al-Bukhari 6423

Narrated `Utban bin Malik Al-Ansari:

who was one of the men of the tribe of Bani Salim: Allah's Apostle came to me and said, "If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win Allah's Pleasure, Allah will make the Hell-Fire forbidden for him."

قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الأَنْصَارِيَّ، ثُمَّ أَحَدَ بَنِي سَالِمٍ قَالَ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَنْ يُوَافِيَ عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ يَبْتَغِي بِهِ وَجْهَ اللَّهِ، إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6423
In-book reference : Book 81, Hadith 12
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 431
  (deprecated numbering scheme)
Riyad as-Salihin 1487
'Imran bin Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) taught my father two statements to recite in his Du'a. These are: "Allahumma al-himni rushdi, wa a'idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself)."

[At-Tirmidhi].

وعن عمران بن الحصين، رضي الله عنهما، أن النبي صلى الله عليه وسلم علم أباه حصينًا كلمتين يدعو بهما‏:‏ ‏ "‏اللهم ألهمني رشدي، وأعذني من شر نفسي‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1487
In-book reference : Book 16, Hadith 23
Sunan an-Nasa'i 1165
Yahya-Ibn Adam- said:
"I heard Sufyan reciting this tashahhud in the obligatory and voluntary prayers, and he said: 'Abu Ishaq narrated to us from Abu Al-Ahwas from Abdullah, from the Prophet (SAW).'" And Mansur and Hammad narrated to us from Abu Wa'il, from Abdullah, from the Prophet (SAW).
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ آدَمَ - قَالَ سَمِعْتُ سُفْيَانَ، يَتَشَهَّدُ بِهَذَا فِي الْمَكْتُوبَةِ وَالتَّطَوُّعِ وَيَقُولُ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا مَنْصُورٌ وَحَمَّادٌ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1165
In-book reference : Book 12, Hadith 137
English translation : Vol. 2, Book 12, Hadith 1166

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin, may Allah be pleased with her, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to kiss certain of his wives when fasting," and then she laughed.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ ‏.‏ ثُمَّ ضَحِكَتْ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 14
Arabic reference : Book 18, Hadith 647
Sunan an-Nasa'i 1977
It was narrated that 'Ammar said:
"The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: '(It is) Sunnah."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَمَّارٍ، قَالَ حَضَرَتْ جَنَازَةُ صَبِيٍّ وَامْرَأَةٍ فَقُدِّمَ الصَّبِيُّ مِمَّا يَلِي الْقَوْمَ وَوُضِعَتِ الْمَرْأَةُ وَرَاءَهُ فَصَلَّى عَلَيْهِمَا وَفِي الْقَوْمِ أَبُو سَعِيدٍ الْخُدْرِيُّ وَابْنُ عَبَّاسٍ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَسَأَلْتُهُمْ عَنْ ذَلِكَ فَقَالُوا السُّنَّةُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1977
In-book reference : Book 21, Hadith 160
English translation : Vol. 3, Book 21, Hadith 1979
Sunan an-Nasa'i 3047
It was narrated that Amr bin Maimun aid:
"I head him say 'I saw 'Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ سَمِعْتُهُ يَقُولُ شَهِدْتُ عُمَرَ بِجَمْعٍ فَقَالَ إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3047
In-book reference : Book 24, Hadith 430
English translation : Vol. 3, Book 24, Hadith 3050
Sunan an-Nasa'i 4204
It was narrated that Al-Qasim bin Muhammad said:
" I heard my paternal aunt say: 'The Messenger of Allah said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ ابْنِ أَبِي حُسَيْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ عَمَّتِي، تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ وَلِيَ مِنْكُمْ عَمَلاً فَأَرَادَ اللَّهُ بِهِ خَيْرًا جَعَلَ لَهُ وَزِيرًا صَالِحًا إِنْ نَسِيَ ذَكَّرَهُ وَإِنْ ذَكَرَ أَعَانَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4204
In-book reference : Book 39, Hadith 56
English translation : Vol. 5, Book 39, Hadith 4209
Sunan an-Nasa'i 4384
It was narrated that 'Asim bin Kulaib said:
"I heard my father narrating from a man who said: 'We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: 'A Jadh'ah is sufficient for that for which a Thaniyah is sufficient."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ رَجُلٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم قَبْلَ الأَضْحَى بِيَوْمَيْنِ نُعْطِي الْجَذَعَتَيْنِ بِالثَّنِيَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْجَذَعَةَ تُجْزِئُ مَا تُجْزِئُ مِنْهُ الثَّنِيَّةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4384
In-book reference : Book 43, Hadith 24
English translation : Vol. 5, Book 43, Hadith 4389
Sunan an-Nasa'i 5383
It was narrated from Usaid bin Hudair that:
A man from among the Ansar came to the Messenger of Allah [SAW] and said: "Will you not appoint me as you appointed so-and-so?" He said: "You will encounter selfishness after I am gone, so be patient until you meet me at the cistern (Al-Hawd)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ أَلاَ تَسْتَعْمِلْنِي كَمَا اسْتَعْمَلْتَ فُلاَنًا قَالَ ‏ "‏ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5383
In-book reference : Book 49, Hadith 5
English translation : Vol. 6, Book 49, Hadith 5385
Jami` at-Tirmidhi 2964
Narrated Ibn 'Abbas:
"When the Prophet (SAW) began facing the Ka'bah they said: 'O Messenger of Allah! How about our brothers who died while they were praying toward Bait Al-Maqdis?' So Allah Most High revealed: Allah would not allow your faith to be wasted. (2:143)"
حَدَّثَنَا هَنَّادٌ، وَأَبُو عَمَّارٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا وُجِّهَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْكَعْبَةِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَنْزَلَ اللَّهُ‏:‏ ‏(‏وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2964
In-book reference : Book 47, Hadith 16
English translation : Vol. 5, Book 44, Hadith 2964
Sunan an-Nasa'i 33
It was narrated that 'Aishah said:
"They say that the Prophet (PBUH) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!" The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman. [1] Meaning, appointing him as the Khalifah.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا أَزْهَرُ، أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ يَقُولُونَ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى قَالَ الشَّيْخُ أَزْهَرُ هُوَ ابْنُ سَعْدٍ السَّمَّانُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 33
In-book reference : Book 1, Hadith 33
English translation : Vol. 1, Book 1, Hadith 33
Sunan an-Nasa'i 829
It was narrated that Abu Ishaq said:
"I heard 'Abdullah bin Yazid delivering a Khutbah. He said: 'Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (saws) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يَخْطُبُ قَالَ حَدَّثَنَا الْبَرَاءُ، وَكَانَ، غَيْرَ كَذُوبٍ أَنَّهُمْ كَانُوا إِذَا صَلَّوْا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامُوا قِيَامًا حَتَّى يَرَوْهُ سَاجِدًا ثُمَّ سَجَدُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 829
In-book reference : Book 10, Hadith 53
English translation : Vol. 1, Book 10, Hadith 830
Sunan Abi Dawud 212

Narrated Abdullah ibn Sa'd al-Ansari:

Abdullah asked the Messenger of Allah (saws): What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you.

The narrator also mentioned (the lawfulness of) eating with a woman in menstruation, and he transmitted the tradition in full.

حَدَّثَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارٍ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ مُحَمَّدٍ - حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْحَارِثِ، عَنْ حَرَامِ بْنِ حَكِيمٍ، عَنْ عَمِّهِ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ قَالَ ‏ "‏ لَكَ مَا فَوْقَ الإِزَارِ ‏"‏ ‏.‏ وَذَكَرَ مُؤَاكَلَةَ الْحَائِضِ أَيْضًا وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 212
In-book reference : Book 1, Hadith 212
English translation : Book 1, Hadith 212
Jami` at-Tirmidhi 1030
Uqbah bin Amir Al-Juhni narrated:
"There are three times that the Messenger of Allah prohibited us from performing Salat in, burying our dead in: When the sun's rising appears until it has risen up; when the sun is at the zenith until it passes, and when the sun begins its setting, until it has set."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَكْرَهُونَ الصَّلاَةَ عَلَى الْجَنَازَةِ فِي هَذِهِ السَّاعَاتِ ‏.‏ وَقَالَ ابْنُ الْمُبَارَكِ مَعْنَى هَذَا الْحَدِيثِ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا ‏.‏ يَعْنِي الصَّلاَةَ عَلَى الْجَنَازَةِ ‏.‏ وَكَرِهَ الصَّلاَةَ عَلَى الْجَنَازَةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا وَإِذَا انْتَصَفَ النَّهَارُ حَتَّى تَزُولَ الشَّمْسُ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ قَالَ الشَّافِعِيُّ لاَ بَأْسَ بِالصَّلاَةِ عَلَى الْجَنَازَةِ فِي السَّاعَاتِ الَّتِي تُكْرَهُ فِيهِنَّ الصَّلاَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1030
In-book reference : Book 10, Hadith 66
English translation : Vol. 2, Book 5, Hadith 1030
Jami` at-Tirmidhi 1598
Narrated Al-Bara' :

"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، بَدْرٍ يَوْمَ بَدْرٍ كَعِدَّةِ أَصْحَابِ طَالُوتَ ثَلاَثِمِائَةٍ وَثَلاَثَةَ عَشَرَ رَجُلاً ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1598
In-book reference : Book 21, Hadith 60
English translation : Vol. 3, Book 19, Hadith 1598
Sunan Abi Dawud 2472

According to the version of Al Nufaili, A’ishah said “The Prophet (saws) used to pass by a patient while he was observing I’tikaf(in the mosque) but he passed as usual and did not stay asking about him.”

According to the version of Ibn Isa she said “The Prophet (saws) would visit a patient while he was observing I’tikaf.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَمُحَمَّدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، أَخْبَرَنَا اللَّيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - قَالَ النُّفَيْلِيُّ - قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَمُرُّ بِالْمَرِيضِ وَهُوَ مُعْتَكِفٌ فَيَمُرُّ كَمَا هُوَ وَلاَ يُعَرِّجُ يَسْأَلُ عَنْهُ ‏.‏ وَقَالَ ابْنُ عِيسَى قَالَتْ إِنْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَعُودُ الْمَرِيضَ وَهُوَ مُعْتَكِفٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2472
In-book reference : Book 14, Hadith 160
English translation : Book 13, Hadith 2466
Sunan Abi Dawud 4320

Narrated Ubadah ibn as-Samit:

The Prophet (saws) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.

Abu Dawud said: 'Amr bin Al-Aswad was appointed a judge.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَمْرِو بْنِ الأَسْوَدِ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنِّي قَدْ حَدَّثْتُكُمْ عَنِ الدَّجَّالِ حَتَّى خَشِيتُ أَنْ لاَ تَعْقِلُوا إِنَّ مَسِيحَ الدَّجَّالِ رَجُلٌ قَصِيرٌ أَفْحَجُ جَعْدٌ أَعْوَرُ مَطْمُوسُ الْعَيْنِ لَيْسَ بِنَاتِئَةٍ وَلاَ جَحْرَاءَ فَإِنْ أُلْبِسَ عَلَيْكُمْ فَاعْلَمُوا أَنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ عَمْرُو بْنُ الأَسْوَدِ وَلِيَ الْقَضَاءَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4320
In-book reference : Book 39, Hadith 30
English translation : Book 38, Hadith 4306
Sunan Abi Dawud 3574
It was narrated that `Amr bin Al-`As said "The Messenger of Allah said:
'If a judge passes a judgment having exerted himself to arrive at what is correct, and he is indeed correct, he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct, but it is incorrect, he will have one reward.'"

I narrated it to Abu Bakr bin Hazm and he said: "This is what Abu Salamah narrated to me from Abu Hurairah.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - أَخْبَرَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فَلَهُ أَجْرٌ ‏"‏ ‏.‏ فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ حَزْمٍ فَقَالَ هَكَذَا حَدَّثَنِي أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3574
In-book reference : Book 25, Hadith 4
English translation : Book 24, Hadith 3567
Mishkat al-Masabih 1037
Ibn Mas'ud said that the Prophet recited "By the star”(Al-Qur’an; 53) prostrating himself when doing so, as did those who were with him with the exception of an old man of Quraish who took a handful of pebbles or dust and raised it to his forehead saying. "This is enough for me.” ‘Abdallah (i.e. Ibn Mas’ud) said that he later saw him killed as an infidel. (Bukhari and Muslim.) Bukhari added in a version that he was Umayya b. Khalaf.
عَنِ ابْنِ مَسْعُودٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ (وَالنَّجْمِ) فَسَجَدَ فِيهَا وَسَجَدَ مَنْ كَانَ مَعَهُ غَيْرَ أَنَّ شَيْخًا مِنْ قُرَيْشٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ: يَكْفِينِي هَذَا. قَالَ عَبْدُ اللَّهِ: فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا. وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: وَهُوَ أُمَيَّةُ بْنُ خلف
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1037
In-book reference : Book 4, Hadith 455
Mishkat al-Masabih 5887
Anas said:
The Prophet announced the death of Zaid, Ja`far and Ibn Rawaha to the people before news of them had reached them[*], saying, "Zaid took the standard and was smitten, then Ja'far took it and was smitten, then Ibn Rawaha took it and was smitten (the tears mean while dripping from his eyes). Finally, one of God's swords (meaning Khalid b. al-Walid) took the standard till God granted them success." Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ نَعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ لِلنَّاسِ قَبْلَ أَن يَأْتِيهِ خَبَرُهُمْ فَقَالَ أَخْذَ الرَّايَةَ زِيدٌ فَأُصِيبَ ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ وَعَيْنَاهُ تَذْرِفَانِ حَتَّى أَخَذَ الرَّايَةَ سَيْفٌ من سيوف الله حَتَّى فتح الله عَلَيْهِم. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5887
In-book reference : Book 29, Hadith 144
Al-Adab Al-Mufrad 973
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held out his palm which was as huge as a camel's foot, and we got up and kissed it."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ‏:‏ حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ رَزِينٍ قَالَ‏:‏ مَرَرْنَا بِالرَّبَذَةِ فَقِيلَ لَنَا‏:‏ هَا هُنَا سَلَمَةُ بْنُ الأَكْوَعِ، فَأَتَيْنَاهُ فَسَلَّمْنَا عَلَيْهِ، فَأَخْرَجَ يَدَيْهِ فَقَالَ‏:‏ بَايَعْتُ بِهَاتَيْنِ نَبِيَّ اللهِ صلى الله عليه وسلم، فَأَخْرَجَ كَفًّا لَهُ ضَخْمَةً كَأَنَّهَا كَفُّ بَعِيرٍ، فَقُمْنَا إِلَيْهَا فَقَبَّلْنَاهَا‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 973
In-book reference : Book 42, Hadith 9
English translation : Book 42, Hadith 973
Musnad Ahmad 197
‘Abdur-­Rahman bin ‘Awf narrated that 'Umar bin al Khattab رضي الله عنه addressed the people and he heard him say:
Some people say: what is this stoning? ín the Book of Allah it mentions flogging.But the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after him. Were it not that some people would say that 'Umar added something to the Book of Allah that is not part of it, I would have written it the way it was revealed.
حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ فَسَمِعَهُ يَقُولُ أَلَا وَإِنَّ أُنَاسًا يَقُولُونَ مَا بَالُ الرَّجْمِ فِي كِتَابِ اللَّهِ الْجَلْدُ وَقَدْ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ أَوْ يَتَكَلَّمَ مُتَكَلِّمُونَ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ زَادَ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَأَثْبَتُّهَا كَمَا نُزِّلَتْ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam)
Reference : Musnad Ahmad 197
In-book reference : Book 2, Hadith 114
Musnad Ahmad 198
It was narrated from Ibn as-Simt that he came to some land called Doomeen, eighteen miles from Homs, and prayed two rak'ahs. I [the narrator] said to him. Are you praying two rak'ahs? He said:
I saw 'Umar bin al-Khattab in Dhul­-Hulaifah praying two rak'ahs and I asked him (about that). He said: I am only doing what I saw the Messenger of Allah ﷺ do.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ يَزِيدَ بْنَ خُمَيْرٍ، يُحَدِّثُ عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ السِّمْطِ، أَنَّهُ أَتَى أَرْضًا يُقَالُ لَهَا دَوْمِينُ مِنْ حِمْصَ عَلَى رَأْسِ ثَمَانِيَةَ عَشَرَ مِيلًا فَصَلَّى رَكْعَتَيْنِ فَقُلْتُ لَهُ أَتُصَلِّي رَكْعَتَيْنِ فَقَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ بِذِي الْحُلَيْفَةِ يُصَلِّي رَكْعَتَيْنِ فَسَأَلْتُهُ فَقَالَ إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: [Sahih (Darussalam) [ Muslim (692)] (Darussalam)
Reference : Musnad Ahmad 198
In-book reference : Book 2, Hadith 115

Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, "When she gives birth, she is free to marry." A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, "Had she given birth while her husband was still on his bed, unburied, she would be free to marry."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ، يُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا وَضَعَتْ حَمْلَهَا فَقَدْ حَلَّتْ ‏.‏ فَأَخْبَرَهُ رَجُلٌ مِنَ الأَنْصَارِ كَانَ عِنْدَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لَوْ وَضَعَتْ وَزَوْجُهَا عَلَى سَرِيرِهِ لَمْ يُدْفَنْ بَعْدُ لَحَلَّتْ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 84
Arabic reference : Book 29, Hadith 1247

Malik related to me that he had heard that Umar ibn al-Khattab or Uthman ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves.

Yahya said that he heard Malik say, "To ransom them with their price is more equitable in this case, Allah willing."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَوْ عُثْمَانَ بْنَ عَفَّانَ قَضَى أَحَدُهُمَا فِي امْرَأَةٍ غَرَّتْ رَجُلاً بِنَفْسِهَا وَذَكَرَتْ أَنَّهَا حُرَّةٌ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ أَوْلاَدًا فَقَضَى أَنْ يَفْدِيَ وَلَدَهُ بِمِثْلِهِمْ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَالْقِيمَةُ أَعْدَلُ فِي هَذَا إِنْ شَاءَ اللَّهُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 23
Arabic reference : Book 36, Hadith 1427

Malik related to me from Ibn Shihab from Ibn Muhayyisa al-Ansari, one of the Banu Haritha, that he asked permission from the Messenger of Allah, may Allah bless him and grant him peace, to give payment for cupping, and he forbade him to do it. He continued to ask and seek his permission until he said, "Feed the ones who drive your water-carrying camels," meaning "your slaves."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ الأَنْصَارِيِّ، أَحَدِ بَنِي حَارِثَةَ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ ‏ "‏ اعْلِفْهُ نُضَّاحَكَ ‏"‏ ‏.‏ يَعْنِي رَقِيقَكَ ‏.‏
Sunnah.com reference : Book 54, Hadith 28
USC-MSA web (English) reference : Book 54, Hadith 28
Arabic reference : Book 54, Hadith 1793

Malik related to me that Rabia ibn Abi Abd ar-Rahman said, "An Iraqi man came before Umar ibn al-Khattab and said, 'I have come to you because of a matter which has no beginning and no end.' Umar said, 'What is it?' The man said, 'False testimony has appeared in our land.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah! A man is not detained in Islam without just witnesses.' "

وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ لَقَدْ جِئْتُكَ لأَمْرٍ مَا لَهُ رَأْسٌ وَلاَ ذَنَبٌ ‏.‏ فَقَالَ عُمَرُ مَا هُوَ قَالَ شَهَادَاتُ الزُّورِ ظَهَرَتْ بِأَرْضِنَا ‏.‏ فَقَالَ عُمَرُ أَوَقَدْ كَانَ ذَلِكَ قَالَ نَعَمْ ‏.‏ فَقَالَ عُمَرُ وَاللَّهِ لاَ يُؤْسَرُ رَجُلٌ فِي الإِسْلاَمِ بِغَيْرِ الْعُدُولِ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 4
Arabic reference : Book 36, Hadith 1405
Sahih al-Bukhari 7007

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to `Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "(It is religious) knowledge."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ مِنْ أَطْرَافِي، فَأَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ‏"‏‏.‏ فَقَالَ مَنْ حَوْلَهُ فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7007
In-book reference : Book 91, Hadith 25
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 135
  (deprecated numbering scheme)
Sahih al-Bukhari 7024

Narrated Jabir bin `Abdullah:

Allah's Apostle said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." `Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?"

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ، فَقُلْتُ لِمَنْ هَذَا فَقَالُوا لِرَجُلٍ مِنْ قُرَيْشٍ‏.‏ فَمَا مَنَعَنِي أَنْ أَدْخُلَهُ يَا ابْنَ الْخَطَّابِ إِلاَّ مَا أَعْلَمُ مِنْ غَيْرَتِكَ ‏"‏‏.‏ قَالَ وَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ
Reference : Sahih al-Bukhari 7024
In-book reference : Book 91, Hadith 41
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 151
  (deprecated numbering scheme)
Riyad as-Salihin 944
Hussain bin Wahwah (May Allah be pleased with him) reported:
When Talhah bin Al-Bara' (May Allah be pleased with him) fell ill, the Prophet (PBUH) came to visit him and said, "Verily, I think that Talhah is about to die. So inform me when he is dead and make haste (in burying him). Indeed, it is improper for the corpse of a Muslim to be kept lying unburied among his family members."

[Abu Dawud].

وعن حصين بن وحوح رضي الله عنه أن طلحة بن البراء رضي الله عنه مرض، فأتاه النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يعوده فقال‏:‏ إني لا أري طلحة إلا قد حدث فيه الموت فآذوني به وعجلوا به، فإنه لا ينبغي لجيفة مسلم أن تحبس بين ظهراني أهله‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 944
In-book reference : Book 6, Hadith 51

Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in ihram, and he veiled his head and face and said, "If we had not been in ihram we would have perfumed him. "

Malik said, "A man can only do things while he is alive. When he is dead, his actions stop."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَفَّنَ ابْنَهُ وَاقِدَ بْنَ عَبْدِ اللَّهِ وَمَاتَ بِالْجُحْفَةِ مُحْرِمًا وَخَمَّرَ رَأْسَهُ وَوَجْهَهُ وَقَالَ لَوْلاَ أَنَّا حُرُمٌ لَطَيَّبْنَاهُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يَعْمَلُ الرَّجُلُ مَا دَامَ حَيًّا فَإِذَا مَاتَ فَقَدِ انْقَضَى الْعَمَلُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 14
Arabic reference : Book 20, Hadith 723

Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage, "Not until she has tasted the sweetness of intercourse."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَصْلُحُ لِزَوْجِهَا الأَوَّلِ أَنْ يَتَزَوَّجَهَا فَقَالَتْ عَائِشَةُ لاَ حَتَّى يَذُوقَ عُسَيْلَتَهَا ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 18
Arabic reference : Book 28, Hadith 1112
Sahih al-Bukhari 82

Narrated Ibn `Umar:

Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ ابْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ فِي أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ‏"‏‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 82
In-book reference : Book 3, Hadith 24
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 82
  (deprecated numbering scheme)
Sahih al-Bukhari 1522

Narrated Zaid bin Jubair:

I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنِي زَيْدُ بْنُ جُبَيْرٍ، أَنَّهُ أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ فِي مَنْزِلِهِ وَلَهُ فُسْطَاطٌ وَسُرَادِقٌ، فَسَأَلْتُهُ مِنْ أَيْنَ يَجُوزُ أَنْ أَعْتَمِرَ قَالَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ نَجْدٍ قَرْنًا، وَلأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ‏.‏
Reference : Sahih al-Bukhari 1522
In-book reference : Book 25, Hadith 10
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 597
  (deprecated numbering scheme)
Sunan an-Nasa'i 3060
It was narrated from Yajya bin Al-Husain that his grandmother, Umm Husain said:
"I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things."
أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ أُمِّ حُصَيْنٍ، قَالَتْ حَجَجْتُ فِي حَجَّةِ النَّبِيِّ صلى الله عليه وسلم فَرَأَيْتُ بِلاَلاً يَقُودُ بِخِطَامِ رَاحِلَتِهِ وَأُسَامَةَ بْنَ زَيْدٍ رَافِعٌ عَلَيْهِ ثَوْبَهُ يُظِلُّهُ مِنَ الْحَرِّ وَهُوَ مُحْرِمٌ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ثُمَّ خَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ قَوْلاً كَثِيرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3060
In-book reference : Book 24, Hadith 443
English translation : Vol. 3, Book 24, Hadith 3062
Sunan an-Nasa'i 4138
It was narrated that 'Ubadah bin Al-Samit said:
"On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنَّهُ لاَ يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ اسْمُ أَبِي سَلاَّمٍ مَمْطُورٌ وَهُوَ حَبَشِيٌّ وَاسْمُ أَبِي أُمَامَةَ صُدَىُّ بْنُ عَجْلاَنَ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Reference : Sunan an-Nasa'i 4138
In-book reference : Book 38, Hadith 6
English translation : Vol. 5, Book 38, Hadith 4143
Sunan an-Nasa'i 5159
Abu Shaikh Al-Huna'i said:
"I heard Mu'awiyah say to a group of Muhajirun and Ansar who were around him: 'Do you know that the Messenger of Allah [SAW] forbade wearing silk?' They said: 'By Allah, yes.' He said 'And (he forbade) wearing gold unless it was broken (into smaller pieces)?' They said: 'Yes.'" 'Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn 'Umar.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا بَيْهَسُ بْنُ فَهْدَانَ، قَالَ حَدَّثَنَا أَبُو شَيْخٍ الْهُنَائِيُّ، قَالَ سَمِعْتُ مُعَاوِيَةَ، وَحَوْلَهُ، نَاسٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ لَهُمْ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْحَرِيرِ فَقَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ وَنَهَى عَنْ لُبْسِ الذَّهَبِ إِلاَّ مُقَطَّعًا قَالُوا نَعَمْ ‏.‏ خَالَفَهُ عَلِيُّ بْنُ غُرَابٍ رَوَاهُ عَنْ بَيْهَسٍ عَنْ أَبِي شَيْخٍ عَنِ ابْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5159
In-book reference : Book 48, Hadith 120
English translation : Vol. 6, Book 48, Hadith 5162
Jami` at-Tirmidhi 1775
Narrated Abu Hurairah:

"The Messenger of Allah (saws) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. 'Ubaidullah bin 'Amr Ar-Raqqi reported this Hadith from Ma'mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas.

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ الْبَصْرِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، عَنْ مَعْمَرٍ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْتَعِلَ الرَّجُلُ وَهُوَ قَائِمٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَى عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ وَكِلاَ الْحَدِيثَيْنِ لاَ يَصِحُّ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏ وَالْحَارِثُ بْنُ نَبْهَانَ لَيْسَ عِنْدَهُمْ بِالْحَافِظِ وَلاَ نَعْرِفُ لِحَدِيثِ قَتَادَةَ عَنْ أَنَسٍ أَصْلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1775
In-book reference : Book 24, Hadith 63
English translation : Vol. 3, Book 22, Hadith 1775
Jami` at-Tirmidhi 3458
Sahl bin Mu`adh bin Anas narrated from his father that:
The Messenger of Allah (saws) said: “Whoever eats food and then says: ‘All praise is due to Allah who fed me this and granted it as provision to me, without any effort from me nor power, (Al-ḥamdulillāh, alladhī aṭ`amanī hādha wa razaqanīhi min ghairi ḥawlin minnī, wa lā quwwatin)’ his past sins shall be forgiven.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنِي أَبُو مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَكَلَ طَعَامًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ ‏.‏ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَأَبُو مَرْحُومٍ اسْمُهُ عَبْدُ الرَّحِيمِ بْنُ مَيْمُونٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3458
In-book reference : Book 48, Hadith 89
English translation : Vol. 6, Book 45, Hadith 3458
Jami` at-Tirmidhi 3128
Narrated 'Abdullah bin 'Umar:
"I heard 'Umar bin Al-Khattab saying: 'The Messenger of Allah (SAW) said: "Four before Zuhr, after the zenith, are reckoned with their like from Salat As-Sahr (meaning the reward is like that of the two Sunan and obligatory Rak'ah of Fajr)." The Messenger of Allah (SAW) said: "There is nothing but that it glorifies Allah at that hour." Then he recited the Ayah: Their shadows shift from right to left, prostrating to Allah while they are humble (16:48).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ يَحْيَى الْبَكَّاءِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَعٌ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلاَةِ السَّحَرِ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَلَيْسَ مِنْ شَيْءٍ إِلاَّ وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏(‏ يَتَفَيَّأُ ظِلاَلُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ ‏)‏ الآيَةَ كُلَّهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3128
In-book reference : Book 47, Hadith 180
English translation : Vol. 5, Book 44, Hadith 3128
Sunan an-Nasa'i 5667
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ عُثْمَانَ، يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللَّهِ لاَ يَجْتَمِعُ وَالإِيمَانُ أَبَدًا إِلاَّ يُوشِكُ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5667
In-book reference : Book 51, Hadith 129
English translation : Vol. 6, Book 51, Hadith 5670
Sunan an-Nasa'i 3845
It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:
"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي ابْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ قَالَ صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3845
In-book reference : Book 35, Hadith 85
English translation : Vol. 4, Book 35, Hadith 3876
Sunan an-Nasa'i 163
'Urwah bin Az-Zubair said:
"I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (PBUH) say: "And if any one of you touches his penis, let him do Wudu'."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَعْنٌ، أَنْبَأَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ مِنْ مَسِّ الذَّكَرِ الْوُضُوءُ ‏.‏ فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ ‏.‏ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 163
In-book reference : Book 1, Hadith 164
English translation : Vol. 1, Book 1, Hadith 163
Jami` at-Tirmidhi 2481
Sahl bin Mu'adh bin Anas Al-Juhani narrated from his father, that the Messenger of Allah (s.a.w)said:
"Whoever leaves(valuable) dress out of humility to Allah while he is able to (afford it), Allah will call him before the heads of creation on the Day of Judgement so that he can chose whichever Hulal of faith he wishes to wear."

The meaning of his saying: "Hulal of faith" is the garments of Paradise which are given to the people of faith.
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَرَكَ اللِّبَاسِ تَوَاضُعًا لِلَّهِ وَهُوَ يَقْدِرُ عَلَيْهِ دَعَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ حَتَّى يُخَيِّرَهُ مِنْ أَىِّ حُلَلِ الإِيمَانِ شَاءَ يَلْبَسُهَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ حُلَلِ الإِيمَانِ ‏"‏ ‏.‏ يَعْنِي مَا يُعْطَى أَهْلُ الإِيمَانِ مِنْ حُلَلِ الْجَنَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2481
In-book reference : Book 37, Hadith 67
English translation : Vol. 4, Book 11, Hadith 2481
Sahih al-Bukhari 2183, 2184

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ، وَلاَ تَبِيعُوا الثَّمَرَ بِالتَّمْرِ ‏"‏ قَالَ سَالِمٌ وَأَخْبَرَنِي عَبْدُ اللَّهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ بَعْدَ ذَلِكَ فِي بَيْعِ الْعَرِيَّةِ بِالرُّطَبِ أَوْ بِالتَّمْرِ، وَلَمْ يُرَخِّصْ فِي غَيْرِهِ‏.‏
Reference : Sahih al-Bukhari 2183, 2184
In-book reference : Book 34, Hadith 131
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 389
  (deprecated numbering scheme)
Sahih al-Bukhari 2762

Narrated Ibn `Abbas:

That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى، أَنَّهُ سَمِعَ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ ـ رضى الله عنهم ـ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهْوَ غَائِبٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا، فَهَلْ يَنْفَعُهَا شَىْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِي الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا‏.‏
Reference : Sahih al-Bukhari 2762
In-book reference : Book 55, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 24
  (deprecated numbering scheme)
Sunan Abi Dawud 2953
Narrated 'Awf bin Malik:
When the spoils (fai') came to the Messenger of Allah (saws), he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn al-Musaffa added: We were summoned, and I would be summoned before 'Ammar. So I was summoned and he gave me two portions, for I had a family ; then 'Ammar b. Yasir was summoned after me and given one.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا ابْنُ الْمُصَفَّى، قَالَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، جَمِيعًا عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَتَاهُ الْفَىْءُ قَسَمَهُ فِي يَوْمِهِ فَأَعْطَى الآهِلَ حَظَّيْنِ وَأَعْطَى الْعَزَبَ حَظًّا ‏.‏ زَادَ ابْنُ الْمُصَفَّى فَدُعِينَا وَكُنْتُ أُدْعَى قَبْلَ عَمَّارٍ فَدُعِيتُ فَأَعْطَانِي حَظَّيْنِ وَكَانَ لِي أَهْلٌ ثُمَّ دُعِيَ بَعْدِي عَمَّارُ بْنُ يَاسِرٍ فَأَعْطَى لَهُ حَظًّا وَاحِدًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2953
In-book reference : Book 20, Hadith 26
English translation : Book 19, Hadith 2947
Jami` at-Tirmidhi 2953
Narrated Al-'Ala bin 'Abdur-Rahman:
from his father, from Abu Hurairah that the Messenger of Allah (SAW) said: "Whoever performs a Salat in which he does not recite Umm Al-Qur'an in it, then it is aborted, it is aborted, not complete." He Said: "I said: 'O Abu Hurairah! Sometimes I am behind an Imam.' He said: 'O Ibn Al-Farisi! Then recite it to yourself. For indeed I heard the Messenger of Allah (SAW) saying: Allah, the Most High said: "I have divided the Salat between Myself and My slaves into two halves. Half of it is for Me, and half of it for My slave, and My slave shall have what he asks for. My slave stands and says: All praise is due to Allah, the Lord of All that exists." So Allah, Blessed is He and Most High says: "My slave has expressed his gratitude to Me." He says: "The Merciful, the Beneficent. So he says: "My slave has praised Me." He says: Owner of the Day of Reckoning. He says: "My slave has glorified Me. And this is for Me, and between Me and My slave is: It is You alone whom we worship and it is You alone from whom we seek aid" until the end of the Surah "This is for My slave and My slave shall have what he asks for." So he says: Guide us to the straight path. The path of those upon whom You have bestowed your favor, not those with whom is Your wrath, now those who are astray."'
[Abu 'Eisa said:] This Hadith is Hasan.

(Other chains of narrations)
(Another chain) from Abu Hurairah that the Prophet said: "Whoever performs a Salat in which he does not recite Umm AlQur'an in it, then it is aborted, [it is aborted,] then it is aborted, not complete."

And in Ismã'il bin Abi Uwais' Hadith there is no more than this. I asked Abu Zur'ah about this Hadith, he said: "Both of the Hadith are Sahih." And he argued this with the narrations of Ibn Abi Uwais from his father from Al-'Ala.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ ‏.‏ قَالَ يَا ابْنَ الْفَارِسِيِّ فَاقْرَأْهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُومُ الْعَبْدُ فَيَقْرَأُ ‏:‏ ‏(‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏)‏ فَيَقُولُ اللَّهُ حَمِدَنِي عَبْدِي فَيَقُولُ ‏:‏ ‏(‏الرَّحْمَنِ الرَّحِيمِ ‏)‏ فَيَقُولُ اللَّهُ أَثْنَى عَلَىَّ عَبْدِي فَيَقُولُ ‏:‏ ‏(‏ مَالِكِ يَوْمِ الدِّينِ ‏)‏ فَيَقُولُ مَجَّدَنِي عَبْدِي وَهَذَا لِي وَبَيْنِي وَبَيْنَ عَبْدِي ‏:‏ ‏(‏إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ‏)‏ وَآخِرُ السُّورَةِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ ‏:‏ ‏(‏اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2953
In-book reference : Book 47, Hadith 4
English translation : Vol. 5, Book 44, Hadith 2953
Mishkat al-Masabih 289
‘Umar b. al-Khattab reported, God's messenger as saying, “If anyone performs the ablution completely*, then says, ‘I testify that there in no god but God and that Muhammad is His servant and messenger’ (a version giving, ‘I testify that there is no god but God alone who has no partner, and I testify that Muhammad is His servant and messenger’), the eight gates of paradise will be opened for him and he may enter by whichever of them he wishes." *The text has alternative words here, fa-yublighu au fa-yusbighu. Thus Muslim transmitted it in his Sahih, and al-Humaidi among the traditions given by Muslim but not by Bukhari, as also did Ibn al-Athir in Jami' al-usul. The Shaikh Muhyi ad-Din an-Nawawi mentioned it at the end of Muslim’s traditions as we have transmitted it. Tirmidhi added, “O God, put me among the penitent, and put me among those who are purified." The tradition, “He who performs ablution and does it well" which Muhyi as-Sunna transmitted among the sound ones is transmitted identically by Tirmidhi in his Jami' except for “I testify" before the words "that Muhammad."
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ أَوْ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَفِي رِوَايَةٍ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ". هَكَذَا رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ وَالْحُمَيْدِيُّ فِي أَفْرَاد مُسلم وَكَذَا ابْن الْأَثِير فِي جَامع الْأُصُول وَذكر الشَّيْخ مُحي الدِّينِ النَّوَوِيُّ فِي آخِرِ حَدِيثِ مُسْلِمٍ عَلَى مَا روينَاهُ وَزَاد التِّرْمِذِيّ: «الله اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ» وَالْحَدِيثُ الَّذِي رَوَاهُ مُحْيِي السُّنَّةِ فِي الصِّحَاحِ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ» إِلَى آخِرِهِ رَوَاهُ التِّرْمِذِيُّ فِي جَامِعِهِ بِعَيْنِهِ إِلَّا كَلِمَةَ «أَشْهَدُ» قَبْلَ «أَن مُحَمَّدًا»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 289
In-book reference : Book 3, Hadith 8
Sahih al-Bukhari 5041

Narrated `Umar bin Khattab:

I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan during the lifetime of Allah's Apostle, and I listened to his recitation and noticed that he recited it in several ways which Allah's Apostle had not taught me. So I was on the point of attacking him in the prayer, but I waited till he finished his prayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You are telling a lie; By Allah! Allah's Apostle taught me (in a different way) this very Surah which I have heard you reciting." So I took him, leading him to Allah's Apostle and said, "O Allah's Apostle! I heard this person reciting Surat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." The Prophet said, "O Hisham, recite!" So he recited in the same way as I heard him recite it before. On that Allah's Apostle said, "It was revealed to be recited in this way." Then Allah's Apostle said, "Recite, O `Umar!" So I recited it as he had taught me. Allah's Apostle then said, "It was revealed to be recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in several different ways, so recite of it that which is easier for you."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَانْتَظَرْتُهُ حَتَّى سَلَّمَ فَلَبَبْتُهُ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَأُ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَقُلْتُ لَهُ كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَهُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ، فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَقُودُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَإِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ‏.‏ فَقَالَ ‏"‏ يَا هِشَامُ اقْرَأْهَا ‏"‏‏.‏ فَقَرَأَهَا الْقِرَاءَةَ الَّتِي سَمِعْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ اقْرَأْ يَا عُمَرُ ‏"‏‏.‏ فَقَرَأْتُهَا الَّتِي أَقْرَأَنِيهَا، فَقَالَ رَسُولُ اللَّهِ ...
Reference : Sahih al-Bukhari 5041
In-book reference : Book 66, Hadith 65
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 561
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1246
Narrated Hakim b. Hizam:

That the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings."

And this is a Sahih Hadith.

This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of your separate, and the Messenger of Allah (saws) said: 'The buyer and the seller retain the choice as long as they did not separate.'"

Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: "How could this be refuted ?" And the Hadith about it from the Prophet (saws) is Sahih, and it strenghtens this view.

And the meaning of the saying of the Prophet (saws): "Except for the optional sale" is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (saws).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَحَكِيمِ بْنِ حِزَامٍ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمُرَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَقَالُوا الْفُرْقَةُ بِالأَبْدَانِ لاَ بِالْكَلاَمِ ‏.‏ وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مَا لَمْ يَتَفَرَّقَا ‏"‏ ‏.‏ يَعْنِي الْفُرْقَةَ بِالْكَلاَمِ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ لأَنَّ ابْنَ عُمَرَ هُوَ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ أَعْلَمُ بِمَعْنَى مَا رَوَى وَرُوِيَ عَنْهُ أَنَّهُ كَانَ إِذَا أَرَادَ أَنْ يُوجِبَ الْبَيْعَ مَشَى لِيَجِبَ لَهُ ‏.‏ وَهَكَذَا رُوِيَ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ أَنَّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1246
In-book reference : Book 14, Hadith 46
English translation : Vol. 1, Book 12, Hadith 1246
Jami` at-Tirmidhi 3075
Narrated Muslim bin Yasar Al-Juhani:
that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (SAW) being asked about it. So the Messenger of Allah (SAW) said: 'Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: "I created these for Paradise, and they will do the deeds of the people of Paradise." Then He wiped his back, and his offspring came out of him. So He said: "I created these for the Fire, and they will do the deeds of the people of the Fire." A man said: 'Then of what good is doing deeds O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِِ ‏(‏ وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ ‏)‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ اللَّهُ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3075
In-book reference : Book 47, Hadith 127
English translation : Vol. 5, Book 44, Hadith 3075
Bulugh al-Maram 764
Ibn 'Umar (RAA) narrated that he used to throw the pebbles of al-Jamrat ud-Duniya (the Jamrah near to the Khaif mosque) with seven small pebbles, and would recite Takbir when throwing each pebble. Then he would go ahead until he reached the bottom of the valley, where he would stand for quite a long time facing the direction of the Qiblah, and raising his hands, while supplicating Allah. Then he went and threw seven pebbles at the second Jamrah(al-Jamarah al·Wosta) while saying Allahu Akbar with each throw. He would then turn to the left of the bottom of the valley, stand there facing the Qiblah and supplicating to Allah with his hands raised. Then he went to Jamrat-ul Aqabah, threw seven pebbles at it, uttering the Takbir with each throw. After that he left and did not pause. He would then say, ‘I saw the Prophet (P.B.U.H.) doing like this.’ Related by Al-Bukhari.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّهُ كَانَ يَرْمِي اَلْجَمْرَةَ اَلدُّنْيَا, بِسَبْعِ حَصَيَاتٍ, يُكَبِّرُ عَلَى أَثَرِ كُلِّ حَصَاةٍ, ثُمَّ يَتَقَدَّمُ, ثُمَّ يُسْهِلُ, فَيَقُومُ فَيَسْتَقْبِلُ اَلْقِبْلَةَ, فَيَقُومُ طَوِيلاً, وَيَدْعُو وَيَرْفَعُ يَدَيْهِ, ثُمَّ يَرْمِي اَلْوُسْطَى, ثُمَّ يَأْخُذُ ذَاتَ اَلشِّمَالِ فَيُسْهِلُ, وَيَقُومُ مُسْتَقْبِلَ اَلْقِبْلَةِ, ثُمَّ يَدْعُو فَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلاً, ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ اَلْعَقَبَةِ مِنْ بَطْنِ اَلْوَادِي وَلَا يَقِفُ عِنْدَهَا, ثُمَّ يَنْصَرِفُ, فَيَقُولُ: هَكَذَا رَأَيْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَفْعَلُهُ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Reference : Bulugh al-Maram 764
In-book reference : Book 6, Hadith 56
English translation : Book 6, Hadith 783
Musnad Ahmad 318
lt was narrated that Abul Aswad al-Deeli said:
When I came to Madinah, sickness was occurring in the city. `Abdus-Samad said: They were dying quickly. I sat with `Umar bin al-Khattab and a funeral passed by. Good things were said about (the deceased) and ‘Umar said: It is due. Then another (funeral) passed by: good things were said about (the deceased) and he said: It is due, Then another funeral passed by: bad things were said about the deceased and ‘Umar said: It is due, I said: What is due, O Ameer al Mu`mineen? He said: I say what the Messenger of Allah (ﷺ) said: “Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: Or three? He said: “Or three.` We said: Or two? He said: “Or two.` Then we did not ask him about one.
حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ، قَالَا حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ عَفَّانُ عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ قَالَ عَبْدُ الصَّمَدِ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَيْهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقَالَ أَبُو الْأَسْوَدِ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا وَجَبَتْ فَقَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا وَثَلَاثَةٌ قَالَ وَثَلَاثَةٌ قُلْنَا وَاثْنَانِ قَالَ وَاثْنَانِ قَالَ وَلَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ‏.‏
Grade: Sahih (Darussalam) [, al Bukhari (1368) (Darussalam)
Reference : Musnad Ahmad 318
In-book reference : Book 2, Hadith 225
Musnad Ahmad 484
It was narrated that Humran said. `Uthman (رضي الله عنه) did ghusl every day since he became Muslim. I brought water for him one day to do wudoo’ for prayer. After he did wudoo’, he said:
I wanted to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ). Then I decided not to tell it to you, al-Hakam bin al-`As said: O Ameer al-Mu`mineen, if it is enjoining us to do good we will do it and if it is warning us of a bad thing we will avoid it. He said: I will tell it to you the Messenger of Allah (ﷺ) did wudoo in this manner, then he said: `Whoever does wudoo’ in this manner and does it well, then goes and prays, bowing and prostrating properly, it (the prayer) will expiate his sins between that - prayer and the next, unless he does or something serious` i.e., major sin.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ حُمْرَانَ، قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً مِنْ مُنْذُ أَسْلَمَ فَوَضَعْتُ وَضُوءًا لَهُ ذَاتَ يَوْمٍ لِلصَّلَاةِ فَلَمَّا تَوَضَّأَ قَالَ إِنِّي أَرَدْتُ أَنْ أُحَدِّثَكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ بَدَا لِي أَنْ لَا أُحَدِّثَكُمُوهُ فَقَالَ الْحَكَمُ بْنُ أَبِي الْعَاصِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ كَانَ خَيْرًا فَنَأْخُذُ بِهِ أَوْ شَرًّا فَنَتَّقِيهِ قَالَ فَقَالَ فَإِنِّي مُحَدِّثُكُمْ بِهِ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا الْوُضُوءَ ثُمَّ قَالَ مَنْ تَوَضَّأَ هَذَا الْوُضُوءَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا كَفَّرَتْ عَنْهُ مَا بَيْنَهَا وَبَيْنَ الصَّلَاةِ الْأُخْرَى مَا لَمْ يُصِبْ مَقْتَلَةً يَعْنِي كَبِيرَةً‏.‏
Grade: Sahih hadeeth, Muslim (228) and this isnad is Hasan) (Darussalam)
Reference : Musnad Ahmad 484
In-book reference : Book 4, Hadith 77
Sahih al-Bukhari 6754

Narrated Al-Aswad:

`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ اشْتَرَتْ بَرِيرَةَ، لِتُعْتِقَهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ بَرِيرَةَ لأُعْتِقَهَا، وَإِنَّ أَهْلَهَا يَشْتَرِطُونَ وَلاَءَهَا‏.‏ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَعْطَى الثَّمَنَ ‏"‏‏.‏ قَالَ فَاشْتَرَتْهَا فَأَعْتَقَتْهَا‏.‏ قَالَ وَخُيِّرَتْ فَاخْتَارَتْ نَفْسَهَا وَقَالَتْ لَوْ أُعْطِيتُ كَذَا وَكَذَا مَا كُنْتُ مَعَهُ‏.‏ قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا‏.‏ قَوْلُ الأَسْوَدِ مُنْقَطِعٌ، وَقَوْلُ ابْنِ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏ أَصَحُّ‏.‏
Reference : Sahih al-Bukhari 6754
In-book reference : Book 85, Hadith 31
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 746
  (deprecated numbering scheme)
Riyad as-Salihin 712
Malik bin Al-Huwairith (May Allah be pleased with him) reported:
We came to the Messenger of Allah (PBUH) when we were all young men of nearly equal age. We stayed with him for twenty days. He was extremely kind and considerate. He perceived that we missed our families so he asked us about those we left behind, and we informed him. Then he (PBUH) said, "Go back to your families, stay with them, teach them (about Islam) and exhort them to do good. Perform such Salat (prayer) at such a time and such Salat at such a time. When the time for Salat is due, one of you should announce Adhan (call for prayer) and the oldest among you should lead Salat."

[Al-Bukhari and Muslim].

Al-Bukhari added in a version of his "And pray as you have seen me pray."
وعن أبي سليمان مالك بن الحويرث رضي الله عنه قال‏:‏ أتينا رسول الله صلى الله عليه وسلم ونحن شببه متقاربون، فأقمنا عنده عشرين ليلة، وكان رسول الله صلى الله عليه وسلم رحيماً رفيقاً، فظن أنّا قد اشتقنا أهلنا، فسألنا عمن تركنا من أهلنا، فأخبرناه، فقال‏:‏ “ارجعوا إلى أهليكم، فأقيموا فيهم، وعلموهم ومروهم ، وصلو صلاة كذا في حين كذا، وصلوا كذا في حين كذا، فإذا حضرت الصلاة فليؤذن لكم أحدكم، وليؤمكم أكبركم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

‏(‏‏(‏زاد البخاري في رواية له‏:‏ ‏ "‏ وصلوا كما رأيتموني أصلي‏"‏‏)‏‏)‏

Reference : Riyad as-Salihin 712
In-book reference : Book 1, Hadith 33
Sahih al-Bukhari 705

Narrated Jabir bin `Abdullah Al-Ansari:

Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu`adh praying so he made his camel kneel and joined Mu`adh in the prayer. The latter recited Surat 'Al-Baqara" or Surat "An-Nisa", (so) the man left the prayer and went away. When he came to know that Mu`adh had criticized him, he went to the Prophet, and complained against Mu`adh. The Prophet said thrice, "O Mu`adh ! Are you putting the people to trial?" It would have been better if you had recited "Sabbih Isma Rabbika-l-A`la (87)", Wash-shamsi wa duhaha (91)", or "Wal-laili idha yaghsha (92)", for the old, the weak and the needy pray behind you." Jabir said that Mu`adh recited Sura Al-Baqara in the `Isha' prayer.

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ أَقْبَلَ رَجُلٌ بِنَاضِحَيْنِ وَقَدْ جَنَحَ اللَّيْلُ، فَوَافَقَ مُعَاذًا يُصَلِّي، فَتَرَكَ نَاضِحَهُ وَأَقْبَلَ إِلَى مُعَاذٍ، فَقَرَأَ بِسُورَةِ الْبَقَرَةِ أَوِ النِّسَاءِ، فَانْطَلَقَ الرَّجُلُ، وَبَلَغَهُ أَنَّ مُعَاذًا نَالَ مِنْهُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَشَكَا إِلَيْهِ مُعَاذًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا مُعَاذُ أَفَتَّانٌ أَنْتَ ـ أَوْ فَاتِنٌ ثَلاَثَ مِرَارٍ ـ فَلَوْلاَ صَلَّيْتَ بِسَبِّحِ اسْمَ رَبِّكَ، وَالشَّمْسِ وَضُحَاهَا، وَاللَّيْلِ إِذَا يَغْشَى، فَإِنَّهُ يُصَلِّي وَرَاءَكَ الْكَبِيرُ وَالضَّعِيفُ وَذُو الْحَاجَةِ ‏"‏‏.‏ أَحْسِبُ هَذَا فِي الْحَدِيثِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَتَابَعَهُ سَعِيدُ بْنُ مَسْرُوقٍ وَمِسْعَرٌ وَالشَّيْبَانِيُّ‏.‏ قَالَ عَمْرٌو وَعُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ وَأَبُو الزُّبَيْرِ عَنْ جَابِرٍ قَرَأَ مُعَاذٌ فِي الْعِشَاءِ بِالْبَقَرَةِ‏.‏ وَتَابَعَهُ الأَعْمَشُ عَنْ مُحَارِبٍ‏.‏
Reference : Sahih al-Bukhari 705
In-book reference : Book 10, Hadith 100
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 673
  (deprecated numbering scheme)
Sahih al-Bukhari 1834

Narrated Ibn `Abbas:

On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ افْتَتَحَ مَكَّةَ ‏"‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا، فَإِنَّ هَذَا بَلَدٌ حَرَّمَ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهَا ‏"‏‏.‏ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ‏.‏ إِلاَّ الإِذْخِرَ، فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ‏.‏ قَالَ قَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1834
In-book reference : Book 28, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 60
  (deprecated numbering scheme)