Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3822 |
In-book reference | : Book 28, Hadith 87 |
English translation | : Book 27, Hadith 3813 |
صحيح لغيره إلا العدد (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 691 |
In-book reference | : Book 31, Hadith 88 |
English translation | : Book 31, Hadith 691 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Reference | : Hisn al-Muslim 58 |
'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
Reference | : Sahih Muslim 2647c |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Book 33, Hadith 6400 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3303 |
In-book reference | : Book 13, Hadith 217 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1529 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Vol. 2, Book 18, Hadith 1530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3873 |
In-book reference | : Book 35b, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3904 |
'Ubada b. as-Samit reported that whenever Allah's Apostle (may peace be upon him) received revelation, he felt its rigour and the complexion of his face changed. One day revelation descended upon him, he felt the same rigour. When it was over and he felt relief, he said:
Reference | : Sahih Muslim 1690c |
In-book reference | : Book 29, Hadith 19 |
USC-MSA web (English) reference | : Book 17, Hadith 4192 |
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Abu Sufyan reported it on the authority of Jabir that he had heard the Apostle of Allah (may peace be upon him) say:
Reference | : Sahih Muslim 388a |
In-book reference | : Book 4, Hadith 17 |
USC-MSA web (English) reference | : Book 4, Hadith 751 |
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Narrated Al-Bara' ibn Azib:
A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for 'Id). The Messenger of Allah (saws) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2801 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Book 15, Hadith 2795 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3871 |
In-book reference | : Book 19, Hadith 83 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5591 |
In-book reference | : Book 28, Hadith 66 |
Sunnah.com reference | : Book 7, Hadith 184 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 928 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3214 |
In-book reference | : Book 13, Hadith 132 |
Ibn 'Umar said:
Reference | : Sahih Muslim 644b |
In-book reference | : Book 5, Hadith 289 |
USC-MSA web (English) reference | : Book 4, Hadith 1344 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3949 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 5, Book 36, Hadith 3949 |
Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 488 |
In-book reference | : Book 4, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 13 |
In-book reference | : Book 1, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Narrated Jabir bin `Abdullah Al-Ansari:
Allah's Apostle said, "Name yourselves after me (by my name) but do not call (yourselves) by my Kuniya (1), for I am Al-Qasim (distributor), and I distribute among you Allah's blessings." This narration has also come on the authority of Anas that the ! Prophet said so."
Reference | : Sahih al-Bukhari 6196 |
In-book reference | : Book 78, Hadith 220 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 216 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1473 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Vol. 2, Book 16, Hadith 1474 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar urinated in the market place and then did wudu, washing his face and hands and wiping his head. Then as soon as he had come into the mosque, he was called to pray over a dead person, so he wiped over his leather socks and prayed.
USC-MSA web (English) reference | : Book 2, Hadith 44 |
Arabic reference | : Book 2, Hadith 74 |
Narrated Al-Mughira bin Shu`ba:
Once Allah's Apostle went out to answer the call of nature and I followed him with a tumbler containing water, and when he finished, I poured water and he performed ablution and passed wet hands over his Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 203 |
In-book reference | : Book 4, Hadith 69 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 202 |
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Narrated Um Salama:
While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet.
Reference | : Sahih al-Bukhari 298 |
In-book reference | : Book 6, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 297 |
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Narrated Anas:
The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).
Reference | : Sahih al-Bukhari 603 |
In-book reference | : Book 10, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 577 |
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Narrated Nafi`:
`Abdullah bin `Umar used to offer the Maghrib and `Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
Reference | : Sahih al-Bukhari 1668 |
In-book reference | : Book 25, Hadith 149 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 729 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3302 |
In-book reference | : Book 47, Hadith 354 |
English translation | : Vol. 5, Book 44, Hadith 3302 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 1382a |
In-book reference | : Book 15, Hadith 557 |
USC-MSA web (English) reference | : Book 7, Hadith 3189 |
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'A'isha reported that Allah's Messenger (may peace be upon him) during his last illness) inquired:
Reference | : Sahih Muslim 2443 |
In-book reference | : Book 44, Hadith 122 |
USC-MSA web (English) reference | : Book 31, Hadith 5985 |
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Narrated Anas:
Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the Adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the Adhan, he would attack them immediately after dawn. We reached Khaibar at night.
Reference | : Sahih al-Bukhari 2943 |
In-book reference | : Book 56, Hadith 155 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 193 |
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Abu Burda reported on the authority of his father that when Allah's Apostle (may peace be upon him) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:
Reference | : Sahih Muslim 2498 |
In-book reference | : Book 44, Hadith 237 |
USC-MSA web (English) reference | : Book 31, Hadith 6092 |
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Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
Narrated Al-Mundhir ibn Jarir:
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (saws) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
صحيح المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1720 |
In-book reference | : Book 10, Hadith 20 |
English translation | : Book 9, Hadith 1716 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1973 |
In-book reference | : Book 7, Hadith 17 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2287 |
In-book reference | : Book 9, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2503 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 3, Book 18, Hadith 2503 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4145 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 5, Book 37, Hadith 4145 |
Narrated Mujahid:
That he asked Ibn `Abbas, "Is there a prostration Surat-al-Sa`d?" (38.24) Ibn `Abbas said, "Yes," and then recited: "We gave...So follow their guidance." (6.85,90) Then he said, "He (David ) is one them (i.e. those prophets)." Mujahid narrated: I asked Ibn `Abbas (regarding the above Verse). He said, "Your Prophet (Muhammad) was one of those who were ordered to follow them."
Reference | : Sahih al-Bukhari 4632 |
In-book reference | : Book 65, Hadith 154 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 156 |
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Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
Reference | : Sahih al-Bukhari 5143, 5144 |
In-book reference | : Book 67, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
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[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
Reference | : Riyad as-Salihin 838 |
In-book reference | : Book 4, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1375 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 2, Book 14, Hadith 1376 |
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
USC-MSA web (English) reference | : Book 21, Hadith 43 |
Arabic reference | : Book 21, Hadith 1003 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "Two grandmothers came to Abu Bakr asSiddiq, and he wanted to give the sixth to the one who was from the mother's side, and a man of the Ansar said, 'What? Are you omitting the one from whom he would inherit if she died while he was alive?' Abu Bakr divided the sixth between them.~
USC-MSA web (English) reference | : Book 27, Hadith 5 |
Arabic reference | : Book 27, Hadith 1081 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al- Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, "I dislike both being permitted together." He then forbade that.
USC-MSA web (English) reference | : Book 28, Hadith 33 |
Arabic reference | : Book 28, Hadith 1127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2897 |
In-book reference | : Book 24, Hadith 280 |
English translation | : Vol. 3, Book 24, Hadith 2900 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3289 |
In-book reference | : Book 47, Hadith 341 |
English translation | : Vol. 5, Book 44, Hadith 3289 |
Anas b. Malik reported that Abu Bakr Siddiq reported him thus:
Reference | : Sahih Muslim 2381 |
In-book reference | : Book 44, Hadith 1 |
USC-MSA web (English) reference | : Book 31, Hadith 5868 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 831 |
In-book reference | : Book 2, Hadith 441 |
English translation | : Book 2, Hadith 830 |
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, "Where are you going?" I replied, "I am going to help that man." He said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but what about the killed one?' He said, 'The killed one was eager to kill his opponent."
Reference | : Sahih al-Bukhari 6875 |
In-book reference | : Book 87, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 14 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2273 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 4, Book 8, Hadith 2273 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 701 |
In-book reference | : Book 4, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4899 |
In-book reference | : Book 46, Hadith 30 |
English translation | : Vol. 5, Book 46, Hadith 4903 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1627 |
In-book reference | : Book 5, Hadith 103 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1640 |
In-book reference | : Book 9, Hadith 85 |
English translation | : Book 9, Hadith 1636 |
From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."
[He said:] There is something on this topic from Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.
Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."
[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1256 |
In-book reference | : Book 14, Hadith 57 |
English translation | : Vol. 1, Book 12, Hadith 1256 |
Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1017e |
In-book reference | : Book 47, Hadith 26 |
USC-MSA web (English) reference | : Book 34, Hadith 6466 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
Grade: | Hasan because of corroborating evidence, apart from the phrase `support those who support him and forsake those who forsake him”; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 964 |
In-book reference | : Book 5, Hadith 389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2335 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Book 13, Hadith 2328 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4283 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Book 37, Hadith 4270 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 613 |
In-book reference | : Book 4, Hadith 47 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3803 |
In-book reference | : Book 19, Hadith 17 |
Reference | : Mishkat al-Masabih 5792 |
In-book reference | : Book 29, Hadith 52 |
Sunnah.com reference | : Book 16, Hadith 94 |
English translation | : Book 16, Hadith 1573 |
Arabic reference | : Book 16, Hadith 1530 |
Sunnah.com reference | : Book 11, Hadith 1 |
English translation | : Book 11, Hadith 1298 |
Arabic reference | : Book 11, Hadith 1271 |
Sunnah.com reference | : Book 10, Hadith 29 |
English translation | : Book 10, Hadith 1271 |
Arabic reference | : Book 10, Hadith 1232 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 465 |
In-book reference | : Book 3, Hadith 169 |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month Invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (may peace be upon him).
Reference | : Sahih Muslim 677h |
In-book reference | : Book 5, Hadith 385 |
USC-MSA web (English) reference | : Book 4, Hadith 1440 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1581 |
In-book reference | : Book 6, Hadith 149 |
English translation | : Vol. 1, Book 6, Hadith 1581 |
Grade: | Da'if weak because of the weakness of Farqad as-Sabakhi (Darussalam) |
Reference | : Musnad Ahmad 31 |
In-book reference | : Book 1, Hadith 31 |
[Muslim].
Reference | : Riyad as-Salihin 1341 |
In-book reference | : Book 11, Hadith 57 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3329 |
In-book reference | : Book 26, Hadith 134 |
English translation | : Vol. 4, Book 26, Hadith 3331 |
Reference | : Sunan an-Nasa'i 4469 |
In-book reference | : Book 44, Hadith 21 |
English translation | : Vol. 5, Book 44, Hadith 4474 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604g |
In-book reference | : Book 48, Hadith 241 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1574b |
In-book reference | : Book 22, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3816 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (equal to) two qirat every day.
Reference | : Sahih Muslim 1574c |
In-book reference | : Book 22, Hadith 64 |
USC-MSA web (English) reference | : Book 10, Hadith 3817 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1919 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 1, Hadith 1919 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4762 |
In-book reference | : Book 42, Hadith 167 |
English translation | : Book 41, Hadith 4744 |
Narrated Uqbah ibn Malik:
The Prophet (saws) sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah (saws) rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2627 |
In-book reference | : Book 15, Hadith 151 |
English translation | : Book 14, Hadith 2621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1784 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 3, Book 8, Hadith 1784 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1591 |
In-book reference | : Book 6, Hadith 159 |
English translation | : Vol. 1, Book 6, Hadith 1591 |
[Muslim].
Reference | : Riyad as-Salihin 179 |
In-book reference | : Introduction, Hadith 179 |
[Abu Dawud].
A man sat in the middle of a circle so Hudhaifah (May Allah be pleased with him) said: Cursed upon the tongue of Muhammad (saws) or [he said] Allah has cursed upon the tongue of Muhammad (saws) he who sits in the middle of the circle [of a gathering].
[At-Tirmidhi].
وروى الترمذى عن أبى مجلز: أن رجلا قعد وسط الحلقة، فقال حذيفة: ملعون على لسان محمد صلى الله عليه وسلم -من جلس وسط الحلقة. قال الترمذى:
"حديث حسن صحيح".Reference | : Riyad as-Salihin 829 |
In-book reference | : Book 4, Hadith 17 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle said, "While I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear." 'Ubaidullah said, "One of them was Al-`Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) .
Reference | : Sahih al-Bukhari 7034 |
In-book reference | : Book 91, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 158 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, "Amir al muminin, are you reciting the Qur'an without being in wudu?" Umar replied, "Who gave you a verdict on this? Was it Musaylima?"'
Sunnah.com reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Book 15, Hadith 2 |
Arabic reference | : Book 15, Hadith 474 |
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
Reference | : Sahih al-Bukhari 47 |
In-book reference | : Book 2, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2378 |
In-book reference | : Book 22, Hadith 289 |
English translation | : Vol. 3, Book 22, Hadith 2380 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2086 |
In-book reference | : Book 21, Hadith 269 |
English translation | : Vol. 3, Book 21, Hadith 2088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4772 |
In-book reference | : Book 45, Hadith 67 |
English translation | : Vol. 5, Book 45, Hadith 4776 |
It has been narrated on the authority of Abu Dharr who said:
Reference | : Sahih Muslim 1825 |
In-book reference | : Book 33, Hadith 19 |
USC-MSA web (English) reference | : Book 20, Hadith 4491 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 336 |
In-book reference | : Book 2, Hadith 188 |
English translation | : Vol. 1, Book 2, Hadith 336 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 680 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 2, Book 2, Hadith 680 |
Abu Huraira reported:
Reference | : Sahih Muslim 249a |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Book 2, Hadith 482 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4306 |
In-book reference | : Book 37, Hadith 207 |
English translation | : Vol. 5, Book 37, Hadith 4306 |
Narrated Qais bin Abi Hazim:
Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, "Why does she not speak." The people said, "She has intended to perform Hajj without speaking." He said to her, "Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, "Who are you?" He said, "A man from the Emigrants." She asked, "Which Emigrants?" He replied, "From Quraish." She asked, "From what branch of Quraish are you?" He said, "You ask too many questions; I am Abu Bakr." She said, "How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?" He said, "You will enjoy it as long as your Imams keep on abiding by its rules and regulations." She asked, "What are the Imams?" He said, "Were there not heads and chiefs of your nation who used to order the people and they used to obey them?" She said, "Yes." He said, "So they (i.e. the Imams) are those whom I meant."
Reference | : Sahih al-Bukhari 3834 |
In-book reference | : Book 63, Hadith 59 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 175 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
One day the Messenger of Allah (saws) entered the mosque. He saw there a man from the Ansar called AbuUmamah.
He said: What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?
He said: I am entangled in cares and debts, Messenger of Allah.
He replied: Shall I not teach you words by which, when you say them, Allah will remove your care, and settle your debt?
He said: Why not, Messenger of Allah?
He said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee from cowardice and niggardliness, and I seek in Thee from being overcome by debt and being put in subjection by men."
He said: When I did that Allah removed my care and settled my debt.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1555 |
In-book reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1550 |