Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, "If a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her."
USC-MSA web (English) reference | : Book 29, Hadith 73 |
Arabic reference | : Book 29, Hadith 1234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3326 |
In-book reference | : Book 26, Hadith 131 |
English translation | : Vol. 4, Book 26, Hadith 3328 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4540 |
In-book reference | : Book 44, Hadith 92 |
English translation | : Vol. 5, Book 44, Hadith 4544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3655 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Vol. 4, Book 30, Hadith 3685 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3456 |
In-book reference | : Book 24, Hadith 41 |
English translation | : Book 23, Hadith 3449 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1983 |
In-book reference | : Book 11, Hadith 263 |
English translation | : Book 10, Hadith 1978 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2137 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Book 11, Hadith 2132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2008 |
In-book reference | : Book 7, Hadith 52 |
وروى مَالك عَن عَطاء بن يسَار نَحوه مُرْسلا
Reference | : Mishkat al-Masabih 1009, 1010 |
In-book reference | : Book 4, Hadith 429 |
Sunnah.com reference | : Book 2, Hadith 274 |
English translation | : Book 2, Hadith 365 |
Arabic reference | : Book 2, Hadith 370 |
Ubayy b. Ka'b reported that the Apostle of Allah (may peace be upon him) was near the tank of Banu Ghifar that Gabriel came to him and said:
Reference | : Sahih Muslim 821a |
In-book reference | : Book 6, Hadith 334 |
USC-MSA web (English) reference | : Book 4, Hadith 1789 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Asma' daughter of Abu Bakr, through another chain of transmitters.
Reference | : Sahih Muslim 2762a |
In-book reference | : Book 50, Hadith 42 |
USC-MSA web (English) reference | : Book 37, Hadith 6650 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi, the mawla of Ibn Umar that a man from Egypt told him that Umar ibn al-Khattab recited Surat al-Hajj (Sura 22) and prostrated twice in it, and then said, "This sura has been given special preference by having two prostrations in it."
Sunnah.com reference | : Book 15, Hadith 14 |
USC-MSA web (English) reference | : Book 15, Hadith 13 |
Arabic reference | : Book 15, Hadith 485 |
Yahya related to me from Malik that Abu'z-Zinad heard Sa'id ibn al-Musayyab andSulayman ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.
USC-MSA web (English) reference | : Book 31, Hadith 47 |
Arabic reference | : Book 31, Hadith 1339 |
Malik related to me from Yahya ibn Said that Isa ibn Maryam encountered a pig on the road. He said to it, "Go in peace." Somebody asked, "Do you say this to a pig?" Isa said, "I fear lest I accustom my tongue to evil speech."
Sunnah.com reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Book 56, Hadith 4 |
Arabic reference | : Book 56, Hadith 1817 |
Reference | : Mishkat al-Masabih 3340 |
In-book reference | : Book 13, Hadith 254 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2633 |
In-book reference | : Book 10, Hadith 125 |
Sunnah.com reference | : Book 8, Hadith 154 |
English translation | : Book 8, Hadith 1108 |
Arabic reference | : Book 8, Hadith 1097 |
Sunnah.com reference | : Book 2, Hadith 341 |
English translation | : Book 2, Hadith 427 |
Arabic reference | : Book 2, Hadith 432 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four ...
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying:
Reference | : Sahih Muslim 1409e |
In-book reference | : Book 16, Hadith 53 |
USC-MSA web (English) reference | : Book 8, Hadith 3282 |
(deprecated numbering scheme) |
Abu Talha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2106e |
In-book reference | : Book 37, Hadith 133 |
USC-MSA web (English) reference | : Book 24, Hadith 5253 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1006 |
In-book reference | : Book 10, Hadith 42 |
English translation | : Vol. 2, Book 5, Hadith 1006 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3246 |
In-book reference | : Book 47, Hadith 298 |
English translation | : Vol. 5, Book 44, Hadith 3246 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2071 |
In-book reference | : Book 12, Hadith 26 |
English translation | : Book 11, Hadith 2066 |
Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2391 |
In-book reference | : Book 22, Hadith 302 |
English translation | : Vol. 3, Book 22, Hadith 2393 |
Narrated Anas:
The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."
Reference | : Sahih al-Bukhari 108 |
In-book reference | : Book 3, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 108 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "We (Muslims) are the last (people to come in the world) but (will be) the foremost (on the Day of Resurrection)."
Reference | : Sahih al-Bukhari 238 |
In-book reference | : Book 4, Hadith 104 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 239 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to lean on my lap and recite Qur'an while I was in menses.
Reference | : Sahih al-Bukhari 297 |
In-book reference | : Book 6, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 296 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray the two rakas of the dawn (fajr) so quickly that I would say to myself 'Has he recited the umm al-Qur'an or not?' "
Sunnah.com reference | : Book 7, Hadith 30 |
USC-MSA web (English) reference | : Book 7, Hadith 30 |
Arabic reference | : Book 7, Hadith 284 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab set aside an area near the mosque called al-Butayha and said, "Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area."
USC-MSA web (English) reference | : Book 9, Hadith 96 |
Arabic reference | : Book 9, Hadith 428 |
صحيح خ وأشار إلى أن قوله كان حرا مدرج من قول الأسود (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2235 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Book 12, Hadith 2227 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2360 |
In-book reference | : Book 14, Hadith 48 |
English translation | : Book 13, Hadith 2353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2880 |
In-book reference | : Book 24, Hadith 128 |
English translation | : Vol. 4, Book 24, Hadith 2880 |
Grade: | Sahih al-Bukhari (1292) and Muslim (927)] (Darussalam) |
Reference | : Musnad Ahmad 315 |
In-book reference | : Book 2, Hadith 222 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 83 |
In-book reference | : Book 1, Hadith 77 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4494 |
In-book reference | : Book 22, Hadith 181 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 366 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Book 19, Hadith 366 |
Reference | : Bulugh al-Maram 750 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Book 6, Hadith 770 |
Sunnah.com reference | : Book 2, Hadith 385 |
English translation | : Book 2, Hadith 461 |
Arabic reference | : Book 2, Hadith 464 |
It is reported on the authority of Ta'us that a man said to 'Abdullah son of 'Umar (may Allah be pleased with him). Why don't you carry out a military expedition? Upon which he replied:
Reference | : Sahih Muslim 16d |
In-book reference | : Book 1, Hadith 22 |
USC-MSA web (English) reference | : Book 1, Hadith 21 |
(deprecated numbering scheme) |
Narrated `Aisha:
An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially."
Reference | : Sahih al-Bukhari 5205 |
In-book reference | : Book 67, Hadith 139 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 133 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Apostle saying, "There is healing in cupping."
Reference | : Sahih al-Bukhari 5697 |
In-book reference | : Book 76, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 600 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While performing the Tawaf around the Ka`ba, the Prophet passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.
Reference | : Sahih al-Bukhari 6703 |
In-book reference | : Book 83, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 694 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle forbade Al-Muzabana, i.e. to sell ungathered dates of one's garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.
Reference | : Sahih al-Bukhari 2205 |
In-book reference | : Book 34, Hadith 151 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 407 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):
Reference | : Sahih Muslim 1507 |
In-book reference | : Book 20, Hadith 21 |
USC-MSA web (English) reference | : Book 9, Hadith 3598 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Amir who said:
Reference | : Sahih Muslim 1917 |
In-book reference | : Book 33, Hadith 241 |
USC-MSA web (English) reference | : Book 20, Hadith 4711 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The sister of Uqbah ibn Amir took a vow that she would perform hajj on foot, and she was unable to do so. The Prophet (saws) said: Allah is not in need of the walking of your sister. She must ride and offer a sacrificial camel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3303 |
In-book reference | : Book 22, Hadith 62 |
English translation | : Book 21, Hadith 3297 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3532 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Book 23, Hadith 3525 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 120 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Book 1, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1206 |
In-book reference | : Book 5, Hadith 404 |
English translation | : Vol. 1, Book 5, Hadith 1206 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 447 |
In-book reference | : Book 3, Hadith 151 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 440 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Book 24, Hadith 440 |
Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."
Reference | : Sahih al-Bukhari 5260 |
In-book reference | : Book 68, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 186 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Once Allah's Apostle gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah's Apostle invoked Allah against them (saying), "May Allah tear them into pieces, and disperse them all totally.)"
Reference | : Sahih al-Bukhari 64 |
In-book reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 64 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that if Sad ibn Abi Waqqas entered Makka late, he would go to Arafa before doing tawaf of the House and say between Safa and Marwa, and then do tawaf when he got back.
Malik said, "The leeway is broad, if Allah wills."
Malik was asked whether somebody that was doing obligatory tawaf could stop and talk with another man, and he said, "I do not like him to do that."
Malik said, "Only someone who is pure (by being in wudu) should do tawaf of the House or say between Safa and Marwa."
USC-MSA web (English) reference | : Book 20, Hadith 126 |
Arabic reference | : Book 20, Hadith 829 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, "The Prophet then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)".
Reference | : Sahih al-Bukhari 2939 |
In-book reference | : Book 56, Hadith 152 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 190 |
(deprecated numbering scheme) |
Amr b. Abu Sufyan reported:
Reference | : Sahih Muslim 198d |
In-book reference | : Book 1, Hadith 396 |
USC-MSA web (English) reference | : Book 1, Hadith 388 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.
USC-MSA web (English) reference | : Book 29, Hadith 27 |
Arabic reference | : Book 29, Hadith 1184 |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Malik related to me from Yahya ibn Said from Amra bint Abd ar- Rahman that Barira came asking the help of A'isha, umm al-muminin. A'isha said, "If your masters agree that I pay them your price in one lump sum and set you free I will do it." Barira mentioned that to her masters and they said, "No, not unless your wala' is ours." Yahya ibn Said added that Amra bint Abd ar-Rahman claimed that A'isha mentioned that to the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace said, "Buy her and set her free. The wala' only belongs to the one who sets free."
USC-MSA web (English) reference | : Book 38, Hadith 19 |
Arabic reference | : Book 38, Hadith 1484 |
Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, "Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman."
Malik said about an adult and a child when they murder a man together, "The adult is killed and the child pays half the full blood-money."
Malik said, "It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value."
USC-MSA web (English) reference | : Book 43, Hadith 3 |
Arabic reference | : Book 43, Hadith 1558 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 530 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 530 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 880 |
In-book reference | : Book 2, Hadith 490 |
English translation | : Book 3, Hadith 879 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1841 |
In-book reference | : Book 11, Hadith 121 |
English translation | : Book 10, Hadith 1837 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2939 |
In-book reference | : Book 20, Hadith 12 |
English translation | : Book 19, Hadith 2933 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 93 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 93 |
Narrated Hisham's father:
It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.
Reference | : Sahih al-Bukhari 3978, 3979 |
In-book reference | : Book 64, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 316 |
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Yahya related to me from Malik from Yahya ibn Said and 'Abdullah ibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al- Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head, but before he had left for the tawafal-ifada. Salim forbade him to do so, but Kharija ibn Zayd ibn Thabit said that he could.
Malik said, "There is no harm in a man oiling himself with an oil which does not have any perfume in it, either before he enters ihram, or before he leaves Mina for the tawaf al-ifada, if he has stoned the jamra."
Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it, and he said, "There is no harm in some one in ihram eating it if it has been cooked. If, however, it has not been cooked he should not eat it."
USC-MSA web (English) reference | : Book 20, Hadith 21 |
Arabic reference | : Book 20, Hadith 730 |
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:
Reference | : Sahih Muslim 1471e |
In-book reference | : Book 18, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3477 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4453 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 4458 |
Narrated Muhammad ibn Yahya ibn Habban:
The Messenger of Allah (saws) said: What is the harm if any of you has two garments, if he can provide them, for Friday (prayer) in addition to the two garments for his daily work? Amr reported from Ibn Habib from Musa ibn Sa'd from Ibn Habban from Ibn Salam who heard this (tradition) from the Messenger of Allah (saws) on the pulpit.
Abu Dawud said: This tradition has been reported by Yusuf b. 'Abd Allah b. Salam from the Prophet (saws) through a different chain of narrators.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1078 |
In-book reference | : Book 2, Hadith 689 |
English translation | : Book 3, Hadith 1073 |
Arabic reference | : Book 22, Hadith 3092 |
Sa'id b Jubair reported:
Reference | : Sahih Muslim 1493a |
In-book reference | : Book 19, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3556 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting for two days or more without breaking the fast in between. They said, "But Messenger of Allah, you practise wisal." He replied, "I am not the same as you. I am fed and given to drink."
USC-MSA web (English) reference | : Book 18, Hadith 38 |
Arabic reference | : Book 18, Hadith 672 |
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebody asked Said ibn al-Musayyab, "Can I do umra before I do hajj?", and Said said, "Yes, the Messenger of Allah, may Allah bless him and grant him peace, did umra before doing hajj."
USC-MSA web (English) reference | : Book 20, Hadith 58 |
Arabic reference | : Book 20, Hadith 763 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal.
USC-MSA web (English) reference | : Book 20, Hadith 164 |
Arabic reference | : Book 20, Hadith 866 |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. ...
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
USC-MSA web (English) reference | : Book 28, Hadith 24 |
Arabic reference | : Book 28, Hadith 1118 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said that he disapproved of one man lending another food on the provision that he gave it back to him in another city. He said, "Where is the transport?"
USC-MSA web (English) reference | : Book 31, Hadith 92 |
Arabic reference | : Book 31, Hadith 1378 |
Yahya related to me from Malik that Ibn Shihab said, "The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that."
Yahya related to me from Malik from Yahya ibn Said the same as that.
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3806 |
In-book reference | : Book 35, Hadith 46 |
English translation | : Vol. 4, Book 35, Hadith 3837 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3327 |
In-book reference | : Book 13, Hadith 241 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3439 |
In-book reference | : Book 15, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2657 |
In-book reference | : Book 10, Hadith 148 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 39 |
In-book reference | : Book 1, Hadith 39 |
English translation | : Book 1, Hadith 39 |
Reference | : Bulugh al-Maram 729 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Book 6, Hadith 748 |
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Reference | : Sahih al-Bukhari 4652 |
In-book reference | : Book 65, Hadith 174 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
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Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
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Narrated Al-Azraq bin Qais:
We were at Al-Ahwaz fighting the Al-Haruriya (tribe). While I was at the bank of a river a man was praying and the reins of his animal were in his hands and the animal was struggling and he was following the animal. (Shu`ba, a sub-narrator, said that man was Abu Barza Al-Aslami). A man from the Khawarij said, "O Allah! Be harsh to this sheik." And when the sheik (Abu Barza) finished his prayer, he said, "I heard your remark. No doubt, I participated with Allah's Apostle in six or seven or eight holy battles and saw his leniency, and no doubt, I would rather retain my animal than let it return to its stable, as it would cause me much trouble. "
Reference | : Sahih al-Bukhari 1211 |
In-book reference | : Book 21, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 302 |
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Narrated Nafi`:
When `Abdullah bin `Umar set out for Mecca with the intentions performing `Umra in the period of afflictions, he said, "If I should be prevented from reaching the Ka`ba, then I would do the same as we did while in the company of Allah's Apostle ." So, he assumed the Ihram for `Umra since the Prophet had assumed the Ihram for `Umra in the year of Al-Hudaibiya. Then `Abdullah bin `Umar thought about it and said, "The conditions for both Hajj and `Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and `Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with `Umra." He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and (`Umra) and considered that to be sufficient for him and offered a Hadi.
Reference | : Sahih al-Bukhari 1813 |
In-book reference | : Book 27, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 40 |
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Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).
Reference | : Sahih al-Bukhari 2458 |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 638 |
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'Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon him) about it, and then Allah, the Exalted and Majestic, revealed this verse:
Reference | : Sahih Muslim 1277e |
In-book reference | : Book 15, Hadith 289 |
USC-MSA web (English) reference | : Book 7, Hadith 2927 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1385 |
In-book reference | : Book 5, Hadith 583 |
English translation | : Vol. 1, Book 5, Hadith 1385 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3077 |
In-book reference | : Book 12, Hadith 36 |
Yahya related to me from Malik that he had heard that Jabir ibn Abdullah used to pray in one garment.
Sunnah.com reference | : Book 8, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 33 |
Arabic reference | : Book 8, Hadith 322 |