Narrated Zaid bin Aslam from his father:
I was with Ibn `Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and `Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the `Isha prayers together).
Reference | : Sahih al-Bukhari 1805 |
In-book reference | : Book 26, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 32 |
(deprecated numbering scheme) |
Narrated Jabir:
My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of `Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")
Reference | : Sahih al-Bukhari 2816 |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 71 |
(deprecated numbering scheme) |
Narrated Jundub:
Allah's Apostle said, "Amongst the nations before you there was a man who got a wound, and growing impatient (with its pain), he took a knife and cut his hand with it and the blood did not stop till he died. Allah said, 'My Slave hurried to bring death upon himself so I have forbidden him (to enter) Paradise.' "
Reference | : Sahih al-Bukhari 3463 |
In-book reference | : Book 60, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 669 |
(deprecated numbering scheme) |
Abu Huraira transmitted it from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 776 |
In-book reference | : Book 6, Hadith 247 |
USC-MSA web (English) reference | : Book 4, Hadith 1702 |
(deprecated numbering scheme) |
Umar b. Khattab (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) distributed something. Upon this I said:
Reference | : Sahih Muslim 1056 |
In-book reference | : Book 12, Hadith 165 |
USC-MSA web (English) reference | : Book 5, Hadith 2295 |
(deprecated numbering scheme) |
Anas b. Malik reported that Barira presented to the Apostle of Allah (may peace be upon him) a piece of meat which had been given to her as sadaqa. Upon this he (the Holy Prophet) said:
Reference | : Sahih Muslim 1074a |
In-book reference | : Book 12, Hadith 222 |
USC-MSA web (English) reference | : Book 5, Hadith 2351 |
(deprecated numbering scheme) |
Nu'man b. Bashir reported that his father brought him to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1623a |
In-book reference | : Book 24, Hadith 15 |
USC-MSA web (English) reference | : Book 12, Hadith 3961 |
(deprecated numbering scheme) |
It has been narrarted on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1818a |
In-book reference | : Book 33, Hadith 1 |
USC-MSA web (English) reference | : Book 20, Hadith 4473 |
(deprecated numbering scheme) |
Jabir reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2268e |
In-book reference | : Book 42, Hadith 31 |
USC-MSA web (English) reference | : Book 29, Hadith 5642 |
(deprecated numbering scheme) |
Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
Reference | : Sahih Muslim 2336a |
In-book reference | : Book 43, Hadith 120 |
USC-MSA web (English) reference | : Book 30, Hadith 5768 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2481b |
In-book reference | : Book 44, Hadith 206 |
USC-MSA web (English) reference | : Book 31, Hadith 6063 |
(deprecated numbering scheme) |
Umm Hani b. Abu Talib reported:
Reference | : Sahih Muslim 336b |
In-book reference | : Book 3, Hadith 87 |
USC-MSA web (English) reference | : Book 3, Hadith 664 |
(deprecated numbering scheme) |
Yahya related to us from Malik from Ibn Shihab from Humayd ibn Abd ar-Rah man ibn Awf and from Muhammad ibn an-Numan ibn Bashir that they related to him that an-Numan ibn Bashir said that his father Bashir brought him to the Messenger of Allah, may Allah bless him and grant him peace, and said, "I have given this son of mine one of my slaves." The Messenger of Allah, may Allah bless him and grant him peace, said, "Have you given each of your children the same as this?" He said, "No." The Messenger of Allah, may Allah bless him and grant him peace, said, "Then take the slave back."
USC-MSA web (English) reference | : Book 36, Hadith 39 |
Arabic reference | : Book 36, Hadith 1442 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 534 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 534 |
Another chain of narration with similar meaning.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1258 b |
In-book reference | : Book 14, Hadith 60 |
English translation | : Vol. 1, Book 12, Hadith 1258 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1012 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Vol. 2, Book 11, Hadith 1013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2328 |
In-book reference | : Book 22, Hadith 239 |
English translation | : Vol. 3, Book 22, Hadith 2330 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5432 |
In-book reference | : Book 50, Hadith 5 |
English translation | : Vol. 6, Book 50, Hadith 5434 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
وَأَخْبَرَنَا بِهِ قُتَيْبَةُ مَرَّةً أُخْرَى وَلَمْ يَذْكُرْ فِيهِ جَعْفَرَ بْنَ رَبِيعَةَ.
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 352, 353 |
In-book reference | : Book 3, Hadith 5 |
English translation | : Vol. 1, Book 3, Hadith 353 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 160 |
In-book reference | : Book 25, Hadith 11 |
Narrated Asma' daughter of Umays:
The Messenger of Allah (saws) said to me: May I not teach you phrases which you utter in distress? (These are:) "Allah , Allah is my Lord, I do not associate anything as partner with Him."
Abu Dawud said: The narrator Hilal is a client of 'Umar b. 'Abd al-Aziz. The name of Ja'far, a narrator, is 'Abd Allah b. Ja'far.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1525 |
In-book reference | : Book 8, Hadith 110 |
English translation | : Book 8, Hadith 1520 |
Narrated Al-Bahiyy:
When Ibrahim, the son of the Prophet (saws) died, he prayed over him at the place where he used to sit.
Abu Dawud said: I recited to Sa'id b. Ya'qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya'qub b. al-Qa'qa' on the authority of 'Ata that the Prophet (saws) prayed over his son Ibrahim when he was seventeen days old.
Grade: | Da'if Munkar (Al-Albani) | ضعيف منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3188 |
In-book reference | : Book 21, Hadith 100 |
English translation | : Book 20, Hadith 3182 |
I went out along with the Prophet (saws) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2006 |
In-book reference | : Book 11, Hadith 286 |
English translation | : Book 10, Hadith 2001 |
The Messenger of Allah (saws) said to me: Abu Dharr, I see you weak, and I like for you what I like for myself. Do not be a leader of two (persons), and do not be a guardian of an orphan.
Abu Dawud said: This has been narrated only by the people of Egypt.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2868 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Book 17, Hadith 2862 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2942 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Book 19, Hadith 2936 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 825 |
In-book reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 824 |
Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2714 |
In-book reference | : Book 15, Hadith 238 |
English translation | : Book 14, Hadith 2708 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 13 |
In-book reference | : Introduction, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 316 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 316 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 385 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Vol. 1, Book 1, Hadith 385 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2407 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Vol. 3, Book 15, Hadith 2407 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3932 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 5, Book 36, Hadith 3932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3972 |
In-book reference | : Book 36, Hadith 47 |
English translation | : Vol. 5, Book 36, Hadith 3972 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3882 |
In-book reference | : Book 34, Hadith 56 |
English translation | : Vol. 5, Book 34, Hadith 3882 |
Grade: | Lts isnad is Sahih, Muslim (771)] (Darussalam) |
Reference | : Musnad Ahmad 960 |
In-book reference | : Book 5, Hadith 385 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3742 |
In-book reference | : Book 18, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4377 |
In-book reference | : Book 22, Hadith 68 |
Sunnah.com reference | : Book 7, Hadith 120 |
English translation | : Book 7, Hadith 881 |
Arabic reference | : Book 7, Hadith 877 |
Sunnah.com reference | : Book 2, Hadith 310 |
English translation | : Book 2, Hadith 401 |
Arabic reference | : Book 2, Hadith 406 |
Arabic reference | : Book 0, Hadith 263 |
Arabic reference | : Book 0, Hadith 635 |
Arabic reference | : Book 22, Hadith 3095 |
Narrated Abu Huraira:
One day while Allah's Apostle was sitting with the people, a man came to him walking and said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The man further asked, "O Allah's Apostle When will the Hour be established?" The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain, and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people their religion." (See Hadith No. 47 Vol 1)
Reference | : Sahih al-Bukhari 4777 |
In-book reference | : Book 65, Hadith 299 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 300 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him.
Reference | : Sahih al-Bukhari 2505, 2506 |
In-book reference | : Book 47, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 683 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 449 |
In-book reference | : Book 4, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 902 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested ...
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 296 |
In-book reference | : Book 2, Hadith 148 |
English translation | : Vol. 1, Book 2, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2974 |
In-book reference | : Book 24, Hadith 357 |
English translation | : Vol. 3, Book 24, Hadith 2977 |
Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1629 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Book 9, Hadith 1625 |
Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”
Harun said “This is Hashim’s version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2654 |
In-book reference | : Book 15, Hadith 178 |
English translation | : Book 14, Hadith 2648 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Reference | : Sunan Ibn Majah 1892 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 3, Book 9, Hadith 1892 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 947 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 40, Hadith 947 |
Arabic reference | : Book 0, Hadith 175 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him ...
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 2442a |
In-book reference | : Book 44, Hadith 120 |
USC-MSA web (English) reference | : Book 31, Hadith 5984 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
Reference | : Sahih al-Bukhari 4642 |
In-book reference | : Book 65, Hadith 164 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
Reference | : Sahih al-Bukhari 50 |
In-book reference | : Book 2, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
(deprecated numbering scheme) |
Narrated `Ubaid Ibn Juraij:
I asked `Abdullah bin `Umar, "O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" `Abdullah bin `Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) - till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, "Regarding the corners of Ka`ba, I never saw Allah's Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 166 |
In-book reference | : Book 4, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 167 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja."
Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah, may Allah bless him and grant him peace, touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, may Allah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."
USC-MSA web (English) reference | : Book 20, Hadith 31 |
Arabic reference | : Book 20, Hadith 739 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
(deprecated numbering scheme) |
Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 5851 |
In-book reference | : Book 77, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
(deprecated numbering scheme) |
Narrated Abu Qatada:
We were in the company of the Prophet at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, "We will not help you by any means as we are in a state of Ihram." So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, "Eat it." While some others said, "Do not eat it." So, I went to the Prophet who was ahead of us and asked him about it, He replied, "Eat it as it is Halal (i.e. it is legal to eat it).
Reference | : Sahih al-Bukhari 1823 |
In-book reference | : Book 28, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 49 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."
Reference | : Sahih al-Bukhari 1936 |
In-book reference | : Book 30, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 157 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
(deprecated numbering scheme) |
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 129 |
In-book reference | : Book 1, Hadith 243 |
USC-MSA web (English) reference | : Book 1, Hadith 235 |
(deprecated numbering scheme) |
Humran, the freed slave of 'Uthman, said:
Reference | : Sahih Muslim 226a |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Book 2, Hadith 436 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1369 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Vol. 3, Book 13, Hadith 1369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2742 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Vol. 1, Book 24, Hadith 2743 |
Ubayd ibn Jurayj said to Abdullah ibn Umar:
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (saws) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (saws) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (saws) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (saws) raising his voice in talbiyah when his she-camel stood up with him on its back.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1772 |
In-book reference | : Book 11, Hadith 52 |
English translation | : Book 10, Hadith 1768 |
صحيح ق إلا أن قوله فأخبرت... ليس عند خ وهو مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3270 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Book 21, Hadith 3264 |
Grade: | Hasan (Darussalam) [ al-Bukhari (2730)] (Darussalam) |
Reference | : Musnad Ahmad 90 |
In-book reference | : Book 2, Hadith 9 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2497 |
In-book reference | : Book 9, Hadith 265 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely `Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them. The Prophet said, "I have accepted it on the condition that I will pay its price."
Reference | : Sahih al-Bukhari 2138 |
In-book reference | : Book 34, Hadith 90 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 348 |
(deprecated numbering scheme) |
Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
(deprecated numbering scheme) |
'Umar b. Khattab said:
Reference | : Sahih Muslim 818a |
In-book reference | : Book 6, Hadith 327 |
USC-MSA web (English) reference | : Book 4, Hadith 1782 |
(deprecated numbering scheme) |
Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Book 50, Hadith 1 |
Arabic reference | : Book 50, Hadith 1714 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 554 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 2, Book 1, Hadith 554 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2663 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Vol. 5, Book 39, Hadith 2663 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2806 |
In-book reference | : Book 43, Hadith 79 |
English translation | : Vol. 5, Book 41, Hadith 2806 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2035 |
In-book reference | : Book 21, Hadith 218 |
English translation | : Vol. 3, Book 21, Hadith 2037 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3387 |
In-book reference | : Book 26, Hadith 192 |
English translation | : Vol. 4, Book 26, Hadith 3389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1475 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Book 8, Hadith 1470 |
Reference | : Sunan Ibn Majah 70 |
In-book reference | : Introduction, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 328 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 328 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3019 |
In-book reference | : Book 11, Hadith 253 |
Arabic reference | : Book 0, Hadith 44 |
Arabic reference | : Book 0, Hadith 538 |