Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written, in Allah's sight, among the liars."
Sunnah.com reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Book 56, Hadith 18 |
Arabic reference | : Book 56, Hadith 1831 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2947 |
In-book reference | : Book 24, Hadith 330 |
English translation | : Vol. 3, Book 24, Hadith 2950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2413 |
In-book reference | : Book 22, Hadith 324 |
English translation | : Vol. 3, Book 22, Hadith 2415 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5588 |
In-book reference | : Book 51, Hadith 50 |
English translation | : Vol. 6, Book 51, Hadith 5591 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3802 |
In-book reference | : Book 28, Hadith 67 |
English translation | : Book 27, Hadith 3793 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1927 |
In-book reference | : Book 11, Hadith 207 |
English translation | : Book 10, Hadith 1922 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 247 |
In-book reference | : Book 2, Hadith 43 |
Sunnah.com reference | : Book 11, Hadith 6 |
English translation | : Book 11, Hadith 1303 |
Arabic reference | : Book 11, Hadith 1276 |
Sunnah.com reference | : Book 4, Hadith 34 |
English translation | : Book 4, Hadith 653 |
Arabic reference | : Book 4, Hadith 632 |
Hattan b. `Abdullah al-Raqashi reported:
Reference | : Sahih Muslim 404a |
In-book reference | : Book 4, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 800 |
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Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 2380a |
In-book reference | : Book 43, Hadith 221 |
USC-MSA web (English) reference | : Book 30, Hadith 5864 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1638 |
In-book reference | : Book 5, Hadith 114 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1086 |
In-book reference | : Book 4, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2060 |
In-book reference | : Book 28, Hadith 25 |
English translation | : Vol. 4, Book 2, Hadith 2060 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2661 |
In-book reference | : Book 10, Hadith 152 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 233 |
In-book reference | : Introduction, Hadith 233 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 244 |
In-book reference | : Introduction, Hadith 244 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4406 |
In-book reference | : Book 40, Hadith 56 |
English translation | : Book 39, Hadith 4392 |
Reference | : Sunan Ibn Majah 1756 |
In-book reference | : Book 7, Hadith 119 |
English translation | : Vol. 1, Book 7, Hadith 1756 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 941 |
In-book reference | : Book 5, Hadith 368 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4244 |
In-book reference | : Book 21, Hadith 81 |
Arabic reference | : Book 22, Hadith 3164 |
Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (may peace be upon him) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme (Abu Bakr said:
Reference | : Sahih Muslim 904c |
In-book reference | : Book 10, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1976 |
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Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned ...
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
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Narrated Ibn `Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."
Reference | : Sahih al-Bukhari 4970 |
In-book reference | : Book 65, Hadith 492 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 494 |
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Shaqiq reported that it was said to Usama b. Zaid:
Reference | : Sahih Muslim 2989a |
In-book reference | : Book 55, Hadith 66 |
USC-MSA web (English) reference | : Book 42, Hadith 7122 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Reference | : Sahih Muslim 1876a |
In-book reference | : Book 33, Hadith 155 |
USC-MSA web (English) reference | : Book 20, Hadith 4626 |
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Reference | : Jami` at-Tirmidhi 2234 |
In-book reference | : Book 33, Hadith 77 |
English translation | : Vol. 4, Book 7, Hadith 2234 |
Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
Sunnah.com reference | : Book 54, Hadith 39 |
USC-MSA web (English) reference | : Book 54, Hadith 38 |
Arabic reference | : Book 54, Hadith 1804 |
Arabic reference | : Book 21, Hadith 3022 |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Abu Juhaifa reported it on the authority of his father:
Reference | : Sahih Muslim 503a |
In-book reference | : Book 4, Hadith 281 |
USC-MSA web (English) reference | : Book 4, Hadith 1014 |
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Narrated Khabbab:
We migrated with the Prophet for Allah's Cause, so our reward became due with Allah. Some of us passed away (i.e. died) without enjoying anything from their reward, and one of them was Mus`ab bin `Umar who was killed (i.e. martyred) on the day of Uhud. He did not leave behind except a sheet of striped woolen cloth. If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. The Prophet said to us, "Cover his head with it and put Idhkhir (i.e. a kind of grass) over his feet," or said, "Put some Idhkhir over his feet." But some of us have got their fruits ripened, and they are collecting them.
Reference | : Sahih al-Bukhari 4082 |
In-book reference | : Book 64, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 408 |
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Narrated Salim:
Jabir said "On the day of Al-Hudaibiya, the people felt thirsty and Allah's Apostle had a utensil containing water. He performer ablution from it and then the people came towards him. Allah's Apostle said, 'What is wrong with you?' The people said, 'O Allah's Apostle! We haven't got any water to perform ablution with or to drink, except what you have in your utensil.' So the Prophet put his hand in the utensil and the water started spouting out between his fingers like springs. So we drank and performed ablution." I said to Jabir, "What was your number on that day?" He replied, "Even if we had been one hundred thousand, that water would have been sufficient for us. Anyhow, we were 1500.'
Reference | : Sahih al-Bukhari 4152 |
In-book reference | : Book 64, Hadith 196 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 473 |
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Narrated Abu Raja Al-Utaridi:
We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja' added: When the Prophet sent with (Allah's) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.
وَسَمِعْتُ أَبَا رَجَاءٍ، يَقُولُ كُنْتُ يَوْمَ بُعِثَ النَّبِيُّ صلى الله عليه وسلم غُلاَمًا أَرْعَى الإِبِلَ عَلَى أَهْلِي، فَلَمَّا سَمِعْنَا بِخُرُوجِهِ فَرَرْنَا إِلَى النَّارِ إِلَى مُسَيْلِمَةَ الْكَذَّابِ.
Reference | : Sahih al-Bukhari 4376, 4377 |
In-book reference | : Book 64, Hadith 401 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 661 |
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Narrated Zainab bint Jahsh:
That one day Allah's Apostle entered upon her in a state of fear and said, "None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached (them). Today a hole has been opened in the dam of Gog and Magog like this." The Prophet made a circle with his index finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle! Shall we be destroyed though there will be righteous people among us?" The Prophet said, "Yes, if the (number) of evil (persons) increased."
Reference | : Sahih al-Bukhari 7135 |
In-book reference | : Book 92, Hadith 82 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 249 |
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Narrated Abu Huraira:
The Prophet once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."
Reference | : Sahih al-Bukhari 1210 |
In-book reference | : Book 21, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 301 |
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Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
Reference | : Sahih al-Bukhari 1423 |
In-book reference | : Book 24, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
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Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1709 |
In-book reference | : Book 25, Hadith 187 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
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Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1720 |
In-book reference | : Book 25, Hadith 198 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 778 |
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Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
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Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1031a |
In-book reference | : Book 12, Hadith 117 |
USC-MSA web (English) reference | : Book 5, Hadith 2248 |
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Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:
Reference | : Sahih Muslim 1456a |
In-book reference | : Book 17, Hadith 41 |
USC-MSA web (English) reference | : Book 8, Hadith 3432 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, 'We went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we wanted to practise coitus interruptus. We said, 'Shall we practise coitus interruptus while the Messenger of Allah, may Allah bless him and grant him peace, is among us before we ask him?' We asked him about that and he said, 'You don't have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.' "
USC-MSA web (English) reference | : Book 29, Hadith 95 |
Arabic reference | : Book 29, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 211 |
In-book reference | : Book 2, Hadith 63 |
English translation | : Vol. 1, Book 2, Hadith 211 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2346 |
In-book reference | : Book 36, Hadith 43 |
English translation | : Vol. 4, Book 10, Hadith 2346 |
This Hadith refers to when the Prophet SAW went out fleeing from Makkah and Bilal was with him. The only food Bilãl had was what he could carry under his arm.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2472 |
In-book reference | : Book 37, Hadith 58 |
English translation | : Vol. 4, Book 11, Hadith 2472 |
"On the Day of Uhud, the Prophet (saws) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (saws) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"
[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.
This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1692 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 1692 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3311 |
In-book reference | : Book 47, Hadith 363 |
English translation | : Vol. 5, Book 44, Hadith 3311 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2922 |
In-book reference | : Book 45, Hadith 48 |
English translation | : Vol. 5, Book 42, Hadith 2922 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3873 |
In-book reference | : Book 49, Hadith 273 |
English translation | : Vol. 1, Book 46, Hadith 3873 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2975 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 5, Book 44, Hadith 2975 |
Reference | : Sunan an-Nasa'i 4138 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 4143 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2172 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Book 11, Hadith 2167 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2720 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 4, Book 23, Hadith 2720 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3058 |
In-book reference | : Book 12, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822d |
In-book reference | : Book 6, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1794 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Reference | : Sahih Muslim 1501f |
In-book reference | : Book 27, Hadith 75 |
USC-MSA web (English) reference | : Book 15, Hadith 4105 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 410 |
In-book reference | : Book 2, Hadith 263 |
English translation | : Vol. 1, Book 2, Hadith 410 |
‘Abd Allah (b. Mas’ud) told that when the evening came, the prophet (May peace be upon him) would say:
Abu Dawud said: Shu’bah transmitted from Salamah b. Kuhail, from Ibrahim b. Suwaid, saying: from the evil of old age. He did not mention the evil of disbelief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5071 |
In-book reference | : Book 43, Hadith 299 |
English translation | : Book 42, Hadith 5053 |
Arabic reference | : Book 19, Hadith 2620 |
Arabic reference | : Book 22, Hadith 3103 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Narrated Anas:
I went along with the Prophet to the house of a young tailor of his. The tailor presented a dish of Tharid to the Prophet and resumed his work. The Prophet started picking the pieces of gourd and I too, started picking them and putting it before him. Since then I have always loved (to eat) gourd.
Reference | : Sahih al-Bukhari 5420 |
In-book reference | : Book 70, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 331 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (may peace be upon him) and made a mention of that to him. It was (on this occasion) that this verse was revealed:
Reference | : Sahih Muslim 2763a |
In-book reference | : Book 50, Hadith 47 |
USC-MSA web (English) reference | : Book 37, Hadith 6655 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Masud:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.
Reference | : Sahih al-Bukhari 2782 |
In-book reference | : Book 56, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 41 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said:
Reference | : Sahih Muslim 1401 |
In-book reference | : Book 16, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3236 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Vol. 1, Book 1, Hadith 111 |
Reference | : Jami` at-Tirmidhi 205 |
In-book reference | : Book 2, Hadith 57 |
English translation | : Vol. 1, Book 2, Hadith 205 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 813 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 2, Book 4, Hadith 813 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 831 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Vol. 2, Book 4, Hadith 831 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1115 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 2, Book 6, Hadith 1115 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 8, Hadith 1184 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1157 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 1, Book 7, Hadith 1157 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1391 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Vol. 3, Book 14, Hadith 1391 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1443 |
In-book reference | : Book 17, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 1443 |
"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1658 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Vol. 3, Book 20, Hadith 1658 |
Another chain of narration with similar meaning.
[Abu 'Eisa said:
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted that.
Reference | : Jami` at-Tirmidhi 1255 b |
In-book reference | : Book 14, Hadith 56 |
English translation | : Vol. 1, Book 12, Hadith 1255 |
That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."
[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1268 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Vol. 1, Book 12, Hadith 1268 |
From his father, that he sought permission from the Prophet (saws) to take the wages for cupping and he (saws) forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves."
[He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.
[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1277 |
In-book reference | : Book 14, Hadith 79 |
English translation | : Vol. 1, Book 12, Hadith 1277 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 219 |
In-book reference | : Introduction, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 219 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2663 |
In-book reference | : Book 10, Hadith 154 |
Yahya related to me from Malik that he used to hear the people of knowledge say,"There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard."
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 37 |
Arabic reference | : Book 18, Hadith 671 |
Narrated Anas:
The Prophet said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.
Reference | : Sahih al-Bukhari 3186, 3187 |
In-book reference | : Book 58, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 410 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1738 |
In-book reference | : Book 17, Hadith 228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1660 |
In-book reference | : Book 7, Hadith 23 |
English translation | : Vol. 1, Book 7, Hadith 1660 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2041 |
In-book reference | : Book 7, Hadith 84 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3190 |
In-book reference | : Book 13, Hadith 108 |
Sunnah.com reference | : Book 5, Hadith 44 |
English translation | : Book 5, Hadith 713 |
Arabic reference | : Book 5, Hadith 693 |
Yahya related to me from Malik from Ismail ibn Abi Hakim from Abiyda ibn Sufyan al-Hadrami from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Eating animals with fangs is haram. "
Malik said, "This is the custom among us."
USC-MSA web (English) reference | : Book 25, Hadith 14 |
Arabic reference | : Book 25, Hadith 1066 |
Narrated `Aisha:
Allah's Apostle offered witr prayer at different nights at various hours extending (from the `Isha' prayer) up to the last hour of the night.
Reference | : Sahih al-Bukhari 996 |
In-book reference | : Book 14, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 110 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) used to fast three days every month.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2450 |
In-book reference | : Book 14, Hadith 138 |
English translation | : Book 13, Hadith 2444 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3640 |
In-book reference | : Book 17, Hadith 77 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4503 |
In-book reference | : Book 22, Hadith 190 |