Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5003 |
In-book reference | : Book 47, Hadith 19 |
English translation | : Vol. 6, Book 47, Hadith 5006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5349 |
In-book reference | : Book 48, Hadith 310 |
English translation | : Vol. 6, Book 48, Hadith 5351 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3632 |
In-book reference | : Book 49, Hadith 28 |
English translation | : Vol. 1, Book 46, Hadith 3632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3152 |
In-book reference | : Book 25, Hadith 68 |
English translation | : Vol. 1, Book 25, Hadith 3154 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 289 |
In-book reference | : Book 41, Hadith 3 |
Narrated Abdullah ibn Mas'ud:
We used to salute during prayer and talk about our needs. I came to the Messenger of Allah (saws) and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present.
When the Messenger of Allah (saws) finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 924 |
In-book reference | : Book 2, Hadith 535 |
English translation | : Book 3, Hadith 924 |
Hudhaifa reported:
Reference | : Sahih Muslim 1560b |
In-book reference | : Book 22, Hadith 33 |
USC-MSA web (English) reference | : Book 10, Hadith 3789 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1945 |
In-book reference | : Book 27, Hadith 51 |
English translation | : Vol. 4, Book 1, Hadith 1945 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2048 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Vol. 4, Book 2, Hadith 2048 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2323 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 10, Hadith 2323 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2410 |
In-book reference | : Book 36, Hadith 108 |
English translation | : Vol. 4, Book 10, Hadith 2410 |
Abu Talha reported:
Reference | : Sahih Muslim 2161 |
In-book reference | : Book 39, Hadith 2 |
USC-MSA web (English) reference | : Book 26, Hadith 5375 |
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Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said:
Reference | : Sahih Muslim 2572a |
In-book reference | : Book 45, Hadith 59 |
USC-MSA web (English) reference | : Book 32, Hadith 6237 |
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Abu Huraira reported that Fatima came to Allah's Apostle (may peace be upon him) and asked for a servant and told him of the hardship of household work. He said:
وَحَدَّثَنِيهِ أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، بِهَذَا الإِسْنَادِ .
Reference | : Sahih Muslim 2728a, b |
In-book reference | : Book 48, Hadith 111 |
USC-MSA web (English) reference | : Book 35, Hadith 6580 |
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'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
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Narrated `Aisha:
Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."
Reference | : Sahih al-Bukhari 2397 |
In-book reference | : Book 43, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 582 |
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Narrated Anas bin Malik:
The Prophet delivered a sermon and said, "Zaid took the flag and was martyred, and then Ja`far took the flag and was martyred, and then `Abdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious." The Prophet further added, "It would not please us to have them with us." Aiyub, a sub-narrator, added, "Or the Prophet, shedding tears, said, 'It would not please them to be with us.'"
Reference | : Sahih al-Bukhari 2798 |
In-book reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 55 |
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Narrated Anas:
Allah's Apostle went towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging in a very cold morning as they did not have slaves to do that for them. When he noticed their fatigue and hunger he said, "O Allah! The real life is that of the Here-after, (so please) forgive the Ansar and the Emigrants." In its reply the Emigrants and the Ansar said, "We are those who have given a pledge of allegiance to Muhammad that we will carry on Jihad as long as we live."
Reference | : Sahih al-Bukhari 2834 |
In-book reference | : Book 56, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 87 |
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Narrated Asma:
I prepared the journey-food for Allah's Apostle in Abu Bakr's house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So, I said to Abu Bakr, "By Allah, I do not find anything to tie (these things) with except my waist belt." He said, "Cut it into two pieces and tie the water-skin with one piece and the food-container with the other (the subnarrator added, "She did accordingly and that was the reason for calling her Dhatun-Nitaqain (i.e. twobelted woman)).
Reference | : Sahih al-Bukhari 2979 |
In-book reference | : Book 56, Hadith 188 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 222 |
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Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Reference | : Sahih al-Bukhari 3172 |
In-book reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
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Narrated Sulaiman bin Surd:
While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, "I know a word, the saying of which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah from Satan.' then all is anger will go away." Some body said to him, "The Prophet has said, 'Seek refuge with Allah from Satan."' The angry man said, "Am I mad?"
Reference | : Sahih al-Bukhari 3282 |
In-book reference | : Book 59, Hadith 91 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 502 |
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Narrated Sa`id bin Jubair:
About Ibn `Abbas: `Umar bin Al-Khattab used to treat Ibn `Abbas very favorably `Abdur Rahman bin `Auf said to him. "We also have sons that are equal to him (but you are partial to him.)" `Umar said, "It is because of his knowledge." Then `Umar asked Ibn `Abbas about the interpretation of the Verse:- 'When come the Help of Allah and the conquest (of Mecca) (110.1) Ibn `Abbas said. "It portended the death of Allah's Apostle, which Allah had informed him of." `Umar said, "I do not know from this Verse but what you know."
Reference | : Sahih al-Bukhari 3627 |
In-book reference | : Book 61, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 821 |
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Narrated `Aisha:
Regarding the Holy Verse: "Those who responded (To the call) of Allah And the Apostle (Muhammad), After being wounded, For those of them Who did good deeds And refrained from wrong, there is a great reward." (3.172) She said to `Urwa, "O my nephew! Your father, Az-Zubair and Abu Bakr were amongst them (i.e. those who responded to the call of Allah and the Apostle on the day (of the battle of Uhud). When Allah's Apostle, suffered what he suffered on the day of Uhud and the pagans left, the Prophet was afraid that they might return. So he said, 'Who will go on their (i.e. pagans') track?' He then selected seventy men from amongst them (for this purpose)." (The sub-narrator added, "Abu Bakr and Az- Zubair were amongst them.")
Reference | : Sahih al-Bukhari 4077 |
In-book reference | : Book 64, Hadith 122 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 404 |
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Narrated Anas:
Allah's Apostle went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiances to Muhammad for to observe Jihad as long as we live."
Reference | : Sahih al-Bukhari 4099 |
In-book reference | : Book 64, Hadith 143 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 425 |
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Abu al-Waddak said:
Abu Dawud said: If two traditions of the prophet(saws) conflict, the practice of the Companions after him should be taken into consideration.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 720 |
In-book reference | : Book 2, Hadith 330 |
English translation | : Book 2, Hadith 719 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1343 |
In-book reference | : Book 5, Hadith 94 |
English translation | : Book 5, Hadith 1338 |
Arabic reference | : Book 22, Hadith 3116 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 39 |
In-book reference | : Book 1, Hadith 35 |
Reference | : Riyad as-Salihin 1020 |
In-book reference | : Book 8, Hadith 30 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in ...
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
That the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings."
And this is a Sahih Hadith.
This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of your separate, and the Messenger of Allah (saws) said: 'The buyer and the seller retain the choice as long as they did not separate.'"
Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: "How could this be refuted ?" And the Hadith about it from the Prophet (saws) is Sahih, and it strenghtens this view.
And the meaning of the saying of the Prophet (saws): "Except for the optional sale" is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1246 |
In-book reference | : Book 14, Hadith 46 |
English translation | : Vol. 1, Book 12, Hadith 1246 |
[Al-Bukhari ...
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
Arabic reference | : Book 3, Hadith 1619 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2222 |
In-book reference | : Book 8, Hadith 112 |
Abu Salih al-Samman reported:
Reference | : Sahih Muslim 505b |
In-book reference | : Book 4, Hadith 291 |
USC-MSA web (English) reference | : Book 4, Hadith 1024 |
(deprecated numbering scheme) |
Grade: | Sahih. lts isnad is qawi! (Darussalam) |
Reference | : Musnad Ahmad 61 |
In-book reference | : Book 1, Hadith 58 |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
Narrated An-Nu`man bin Bashir:
The Prophet said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."
Reference | : Sahih al-Bukhari 2051 |
In-book reference | : Book 34, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 267 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5397 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 6, Book 49, Hadith 5399 |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
Reference | : Sahih al-Bukhari 2271 |
In-book reference | : Book 37, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 471 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2842 |
In-book reference | : Book 56, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 95 |
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Arabic reference | : Book 20, Hadith 2685 |
Reference | : Hadith 22, 40 Hadith Shah Waliullah |
It is narrated on the authority of Masruq that he said:
Reference | : Sahih Muslim 177a |
In-book reference | : Book 1, Hadith 344 |
USC-MSA web (English) reference | : Book 1, Hadith 337 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 813 |
In-book reference | : Book 4, Hadith 241 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5869 |
In-book reference | : Book 29, Hadith 127 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
Reference | : Sahih Muslim 771a |
In-book reference | : Book 6, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 1695 |
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Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3421 |
In-book reference | : Book 48, Hadith 52 |
English translation | : Vol. 6, Book 45, Hadith 3421 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3936 |
In-book reference | : Book 35b, Hadith 81 |
English translation | : Vol. 4, Book 35, Hadith 3968 |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211j |
In-book reference | : Book 15, Hadith 128 |
USC-MSA web (English) reference | : Book 7, Hadith 2773 |
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'Abd al-Rahman b. Abd Bakr reported:
Reference | : Sahih Muslim 2057b |
In-book reference | : Book 36, Hadith 240 |
USC-MSA web (English) reference | : Book 23, Hadith 5107 |
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'A'isha reported:
Reference | : Sahih Muslim 2450b |
In-book reference | : Book 44, Hadith 143 |
USC-MSA web (English) reference | : Book 31, Hadith 6004 |
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Narrated `Abdullah bin Mas`ud:
Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house when he passed by Medina on his way to Sham. Umaiya said to Sa`d, "Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Ka`ba?" So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Sa`d replied, "I am Sa`d." Abu Jahl said, "Are you circumambulating the Ka`ba safely although you have given refuge to Muhammad and his companions?" Sa`d said, "Yes," and they started quarreling. Umaiya said to Sa`d, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Sa`d then said (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your trade with Sham." Umaiya kept on saying to Sa`d, "Don't raise your voice." and kept on taking hold of him. Sa`d became furious and said, (to Umaiya), "Be away from me, for I have heard Muhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Sa`d said, "Yes,." Umaiya said, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and said to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, "What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." She said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your brother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them and thus Allah got him killed.
Reference | : Sahih al-Bukhari 3632 |
In-book reference | : Book 61, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 826 |
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Narrated Ali ibn AbuTalib:
Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Messenger of Allah (saws) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3755 |
In-book reference | : Book 28, Hadith 20 |
English translation | : Book 27, Hadith 3746 |
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.
Abu Nadrah said: When any of the Companions of the Prophet (saws) put on a new garment, he was told: May you wear it out and may Allah give you another in its place.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4020 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 33, Hadith 4009 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2757 |
In-book reference | : Book 10, Hadith 245 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 741 |
In-book reference | : Book 4, Hadith 169 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3975 |
In-book reference | : Book 19, Hadith 187 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Book 1, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 189 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Book 9, Hadith 189 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1579 |
In-book reference | : Book 5, Hadith 57 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3265 |
In-book reference | : Book 13, Hadith 182 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 477 |
In-book reference | : Book 4, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 967 |
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Abd al-Rahman b. Abu Laila reported:
Reference | : Sahih Muslim 336d |
In-book reference | : Book 6, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 1553 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1998 |
In-book reference | : Book 9, Hadith 154 |
English translation | : Vol. 3, Book 9, Hadith 1998 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1097 |
In-book reference | : Book 5, Hadith 295 |
English translation | : Vol. 1, Book 5, Hadith 1097 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4133 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 5, Book 37, Hadith 4133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3889 |
In-book reference | : Book 34, Hadith 63 |
English translation | : Vol. 5, Book 34, Hadith 3889 |
Grade: | Sahih (Darussalam), Muslim (1978)} (Darussalam) |
Reference | : Musnad Ahmad 954 |
In-book reference | : Book 5, Hadith 379 |
Grade: | This is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1244 |
In-book reference | : Book 5, Hadith 651 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it."
Sunnah.com reference | : Book 50, Hadith 9 |
USC-MSA web (English) reference | : Book 50, Hadith 9 |
Arabic reference | : Book 50, Hadith 1722 |
Narrated Adi bin Hatim:
I asked the Prophet about the game killed by a Mi'rad (i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, eat of it, but if it is killed with its shaft, with a hit by its broad side then the game is (unlawful to eat) for it has been beaten to death." I asked him about the game killed by a trained hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound, is like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it might have shared in hunting the game with your hound and killed it, then you should not eat of it, because you have mentioned Allah's name on (sending) your hound only, but you have not mentioned it on some other hound.
Reference | : Sahih al-Bukhari 5475 |
In-book reference | : Book 72, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 384 |
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Narrated `Abdullah:
The Prophet divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, "By Allah, in this division the pleasure of Allah has not been intended." I said, "I will definitely tell this to the Prophet ." So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet then said, "Moses was harmed with more than this, yet he remained patient."
Reference | : Sahih al-Bukhari 6100 |
In-book reference | : Book 78, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 122 |
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Narrated Mu`adh:
While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا.
Reference | : Sahih al-Bukhari 6267 |
In-book reference | : Book 79, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 283 |
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[Muslim].
Reference | : Riyad as-Salihin 1272 |
In-book reference | : Book 10, Hadith 2 |
Narrated Al-Hasan:
`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."
Reference | : Sahih al-Bukhari 7535 |
In-book reference | : Book 97, Hadith 160 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 626 |
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Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."
USC-MSA web (English) reference | : Book 2, Hadith 75 |
Arabic reference | : Book 2, Hadith 105 |
Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
Reference | : Sahih al-Bukhari 771 |
In-book reference | : Book 10, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
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Reference | : Sunan an-Nasa'i 4409 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Vol. 5, Book 43, Hadith 4414 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5011 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 6, Book 47, Hadith 5014 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5195 |
In-book reference | : Book 48, Hadith 156 |
English translation | : Vol. 6, Book 48, Hadith 5198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3345 |
In-book reference | : Book 47, Hadith 397 |
English translation | : Vol. 5, Book 44, Hadith 3345 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2643 |
In-book reference | : Book 40, Hadith 38 |
English translation | : Vol. 5, Book 38, Hadith 2643 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3037 |
In-book reference | : Book 47, Hadith 89 |
English translation | : Vol. 5, Book 44, Hadith 3037 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3241 |
In-book reference | : Book 47, Hadith 293 |
English translation | : Vol. 5, Book 44, Hadith 3241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 290 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 348 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 466 |
In-book reference | : Book 5, Hadith 19 |
English translation | : Vol. 1, Book 5, Hadith 467 |
Narrated Talq:
We came upon the Prophet of Allah (saws). A man came to him: he seemed to be a bedouin. He said: Prophet of Allah, what do you think about a man who touches his penis after performing ablution? He (saws) replied: That is only a part of his body.
Abu Dawud said: The tradition has been transmitted through a different chain of narrators.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 182 |
In-book reference | : Book 1, Hadith 182 |
English translation | : Book 1, Hadith 182 |
Narrated AbuAyyub:
Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and said: What kind of prayer is this, Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah (saws) say: My community will remain well, or he said: will remain on its natural condition, so long as it would not delay the evening prayer until the stars shine brightly just like a network.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 418 |
In-book reference | : Book 2, Hadith 28 |
English translation | : Book 2, Hadith 418 |
Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said:
Reference | : Sahih Muslim 1361b |
In-book reference | : Book 15, Hadith 520 |
USC-MSA web (English) reference | : Book 7, Hadith 3152 |
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