The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; “ two years or three.” He said :
Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, “ If he tells its number.”
صحيح والمعتمد التعريف سنة واحدة كما في حديث زيد بن خالد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1703 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Book 9, Hadith 1699 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4045 |
In-book reference | : Book 19, Hadith 255 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 882 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 37, Hadith 882 |
Sunnah.com reference | : Book 9, Hadith 42 |
English translation | : Book 9, Hadith 1238 |
Arabic reference | : Book 9, Hadith 1210 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Book 1, Hadith 139 |
Sunnah.com reference | : Book 8, Hadith 109 |
English translation | : Book 8, Hadith 1071 |
Arabic reference | : Book 8, Hadith 1060 |
Sunnah.com reference | : Book 8, Hadith 168 |
English translation | : Book 8, Hadith 1117 |
Arabic reference | : Book 8, Hadith 1106 |
Sunnah.com reference | : Book 7, Hadith 58 |
English translation | : Book 7, Hadith 829 |
Arabic reference | : Book 7, Hadith 826 |
Sunnah.com reference | : Book 2, Hadith 238 |
English translation | : Book 2, Hadith 332 |
Arabic reference | : Book 2, Hadith 337 |
Sunnah.com reference | : Book 2, Hadith 314 |
English translation | : Book 2, Hadith 404 |
Arabic reference | : Book 2, Hadith 409 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1578 |
In-book reference | : Book 5, Hadith 56 |
Abu Dharr reported:
Reference | : Sahih Muslim 520a |
In-book reference | : Book 5, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1056 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:
Reference | : Sahih Muslim 523a |
In-book reference | : Book 5, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1062 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:
Reference | : Sahih Muslim 665b |
In-book reference | : Book 5, Hadith 353 |
USC-MSA web (English) reference | : Book 4, Hadith 1408 |
(deprecated numbering scheme) |
'A'isha said:
Reference | : Sahih Muslim 785b |
In-book reference | : Book 6, Hadith 262 |
USC-MSA web (English) reference | : Book 4, Hadith 1717 |
(deprecated numbering scheme) |
Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:
Reference | : Sahih Muslim 897c |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1957 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 285 |
In-book reference | : Book 1, Hadith 19 |
English translation | : Vol. 1, Book 1, Hadith 285 |
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1375 |
In-book reference | : Book 5, Hadith 573 |
English translation | : Vol. 1, Book 5, Hadith 1375 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1558 |
In-book reference | : Book 6, Hadith 126 |
English translation | : Vol. 1, Book 6, Hadith 1558 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4012 |
In-book reference | : Book 36, Hadith 87 |
English translation | : Vol. 5, Book 36, Hadith 4012 |
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1891 |
In-book reference | : Book 19, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3522 |
In-book reference | : Book 27, Hadith 134 |
English translation | : Vol. 4, Book 27, Hadith 3552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Vol. 1, Book 1, Hadith 114 |
Narrated Ibn Umm Maktum:
Messenger of Allah, there are many venomous creatures and wild beasts in Medina (so allow me to pray in my house because I am blind). The Prophet (saws) said: Do you hear the call, "Come to prayer," "Come to salvation"? (He said: Yes.) Then you must come.
Abu Dawud said: Al-Qasim al-Jarmi has narrated this tradition from Sufyan in a similar manner. But his version does not contain the words "Then you must come."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 553 |
In-book reference | : Book 2, Hadith 163 |
English translation | : Book 2, Hadith 553 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1676c |
In-book reference | : Book 28, Hadith 36 |
USC-MSA web (English) reference | : Book 16, Hadith 4154 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) was asked about the slave-woman who committed adultery and was not protected (married). He said:
Reference | : Sahih Muslim 1703c |
In-book reference | : Book 29, Hadith 50 |
USC-MSA web (English) reference | : Book 17, Hadith 4221 |
(deprecated numbering scheme) |
The same hadith has been narrated by a different chain of transmitters with a slight variation in wording:
Reference | : Sahih Muslim 1757d |
In-book reference | : Book 32, Hadith 59 |
USC-MSA web (English) reference | : Book 19, Hadith 4350 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Musa Ash'ari that a desert Arab came to the Holy Prophet (may peace be upon him) and said:
Reference | : Sahih Muslim 1904a |
In-book reference | : Book 33, Hadith 214 |
USC-MSA web (English) reference | : Book 20, Hadith 4684 |
(deprecated numbering scheme) |
It has been narrated (through another chain of transmitters) on the authority of Abu Musa who said. The Messenger of Allah (may peace be upon him) was asked which of the men fights in the way of Allah:
Reference | : Sahih Muslim 1904b |
In-book reference | : Book 33, Hadith 215 |
USC-MSA web (English) reference | : Book 20, Hadith 4685 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2234 |
In-book reference | : Book 33, Hadith 77 |
English translation | : Vol. 4, Book 7, Hadith 2234 |
That the Prophet (saws) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (saws) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.
Another chain with similar meaning.
He said: There are narrations on this topic from Jabir and Ibn 'Umar
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1757 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 22, Hadith 1757 |
A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ " لُعِنَ الْمُوصِلاَتُ " .
Reference | : Sahih Muslim 2123b, c |
In-book reference | : Book 37, Hadith 179 |
USC-MSA web (English) reference | : Book 24, Hadith 5299 |
(deprecated numbering scheme) |
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):
Reference | : Sahih Muslim 2194 |
In-book reference | : Book 39, Hadith 73 |
USC-MSA web (English) reference | : Book 26, Hadith 5444 |
(deprecated numbering scheme) |
Anas reported that Allah's Apostle (may peace be upon him) came to his wives as the camel-driver who was called Anjasha had been, driving (the camels) on which (they were riding). Thereupon he said:
Reference | : Sahih Muslim 2323c |
In-book reference | : Book 43, Hadith 96 |
USC-MSA web (English) reference | : Book 30, Hadith 5745 |
(deprecated numbering scheme) |
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one among them was that Allah's Messenger (may peace be upon him) is reported to have said:
Reference | : Sahih Muslim 2364 |
In-book reference | : Book 43, Hadith 187 |
USC-MSA web (English) reference | : Book 30, Hadith 5833 |
(deprecated numbering scheme) |
Abu Huraira reported that Gabriel came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2432 |
In-book reference | : Book 44, Hadith 103 |
USC-MSA web (English) reference | : Book 31, Hadith 5967 |
(deprecated numbering scheme) |
This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are):
Reference | : Sahih Muslim 2786b |
In-book reference | : Book 52, Hadith 3 |
USC-MSA web (English) reference | : Book 39, Hadith 6700 |
(deprecated numbering scheme) |
Anas b. Malik reported that two persons sneezed in the presence of Allah's Messenger (may peace be upon him). He (the Messenger of Allah) invoked mercy for one, and did not invoke for the other. The one for whom he had not prayed said:
Reference | : Sahih Muslim 2991a |
In-book reference | : Book 55, Hadith 69 |
USC-MSA web (English) reference | : Book 42, Hadith 7125 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 649 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Book 2, Hadith 649 |
This tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. This version adds:
Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, Zuhair b. Mu'awiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Hurairah himself (mauquf).
This tradition has also been transmitted by Ibn 'Awn from Muhammad (b. Sirin). This version has the wordings: These two rak'ahs were short.
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1324 |
In-book reference | : Book 5, Hadith 75 |
English translation | : Book 5, Hadith 1319 |
This tradition has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Al-Zuhri added in his version:
Abu Dawud said: Al-Laith b. Sa'd, al-Awza'i, Mansur b. al-Mu'tamir and 'Irak b. Malik have narrated this tradition like the one narrated by Ibn 'Uyainah. Al-Awza'i narrated in his version the words: Beg pardon of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2391 |
In-book reference | : Book 14, Hadith 79 |
English translation | : Book 13, Hadith 2385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 23 |
In-book reference | : Introduction, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
This hadith has been narrated on the authority of Abu Huraira that he (the Apostle of Allah) observed:
Reference | : Sahih Muslim 108c |
In-book reference | : Book 1, Hadith 205 |
USC-MSA web (English) reference | : Book 1, Hadith 198 |
(deprecated numbering scheme) |
Narrated As-Sa'ib:
I came to the Prophet (saws). The people began to praise me and make a mention of me. The Messenger of Allah (saws) said: I know you, that is, he knew him. I said: My father and mother be sacrificed for you! you were my partner and how good a partner ; you neither disputed nor quarrelled.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4836 |
In-book reference | : Book 43, Hadith 64 |
English translation | : Book 42, Hadith 4818 |
Narrated Anas ibn Malik:
The Prophet (saws) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5025 |
In-book reference | : Book 43, Hadith 253 |
English translation | : Book 42, Hadith 5007 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4397 |
In-book reference | : Book 40, Hadith 47 |
English translation | : Book 39, Hadith 4383 |
Reference | : Mishkat al-Masabih 5697 |
In-book reference | : Book 28, Hadith 168 |
Sunnah.com reference | : Book 8, Hadith 213 |
English translation | : Book 8, Hadith 1159 |
Arabic reference | : Book 8, Hadith 1148 |
Reference | : Hisn al-Muslim 181 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3277 |
In-book reference | : Book 13, Hadith 193 |
Jabir b. 'Abdullah narrated:
Reference | : Sahih Muslim 664 |
In-book reference | : Book 5, Hadith 351 |
USC-MSA web (English) reference | : Book 4, Hadith 1406 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 181 |
In-book reference | : Introduction, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 181 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3205 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Vol. 4, Book 28, Hadith 3205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2855 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Vol. 4, Book 24, Hadith 2855 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1492 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 1, Book 6, Hadith 1492 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was asked about al-Ghubayra. He said, "There is no good in it," and forbade it. Malik said, "I asked Zayd ibn Aslam, 'What is al- Ghubayra?' He said, 'It is an intoxicant.' "
USC-MSA web (English) reference | : Book 42, Hadith 10 |
Arabic reference | : Book 42, Hadith 1549 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."
Reference | : Sahih al-Bukhari 5195 |
In-book reference | : Book 67, Hadith 129 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 123 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
Reference | : Sahih al-Bukhari 6921 |
In-book reference | : Book 88, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 626 |
In-book reference | : Introduction, Hadith 626 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1363 |
In-book reference | : Book 11, Hadith 79 |
Narrated Anas bin Malik:
The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."
Reference | : Sahih al-Bukhari 2795 |
In-book reference | : Book 56, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
(deprecated numbering scheme) |
Narrated Abu Qatada:
as below.
Narrated Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him."
Reference | : Sahih al-Bukhari 3292 |
In-book reference | : Book 59, Hadith 101 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 512 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra, that the Messenger of Allah, may Allah bless him and grant him peace ,said, "Umra is an expiation for what is between it and the next umra, and the only reward for an accepted hajj is the Garden."
USC-MSA web (English) reference | : Book 20, Hadith 66 |
Arabic reference | : Book 20, Hadith 770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3436 |
In-book reference | : Book 27, Hadith 48 |
English translation | : Vol. 4, Book 27, Hadith 3466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4202 |
In-book reference | : Book 39, Hadith 54 |
English translation | : Vol. 5, Book 39, Hadith 4207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4280 |
In-book reference | : Book 42, Hadith 18 |
English translation | : Vol. 5, Book 42, Hadith 4285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4592 |
In-book reference | : Book 44, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 4596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4679 |
In-book reference | : Book 44, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 4683 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4683 |
In-book reference | : Book 44, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 4687 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2670 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 2670 |
[At-Tirmidhi, who categorised it as Hadith Hasan].
وقال النبي صلى الله عليه وسلم : "إن عظم الجزاء مع عظم البلاء، وإن الله تعالى إذا أحب قوماً ابتلاهم، فمن رضي فله الرضى، ومن سخط فله السخط" ((رواه الترمذي وقال : حديث حسن)).
Reference | : Riyad as-Salihin 43 |
In-book reference | : Introduction, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3104 |
In-book reference | : Book 25, Hadith 20 |
English translation | : Vol. 1, Book 25, Hadith 3106 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 830 |
In-book reference | : Book 2, Hadith 440 |
English translation | : Book 3, Hadith 829 |
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
Reference | : Sahih Muslim 1353c |
In-book reference | : Book 33, Hadith 125 |
USC-MSA web (English) reference | : Book 20, Hadith 4597 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4709 |
In-book reference | : Book 42, Hadith 114 |
English translation | : Book 41, Hadith 4692 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5219 |
In-book reference | : Book 43, Hadith 447 |
English translation | : Book 42, Hadith 5200 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4120 |
In-book reference | : Book 34, Hadith 101 |
English translation | : Book 33, Hadith 4108 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3552 |
In-book reference | : Book 27, Hadith 166 |
English translation | : Vol. 4, Book 27, Hadith 3582 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
'Ata' reported:
Reference | : Sahih Muslim 1333f |
In-book reference | : Book 15, Hadith 449 |
USC-MSA web (English) reference | : Book 7, Hadith 3083 |
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Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
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Narrated Ammar ibn Yasir:
I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (saws) and gave him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting.
He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4176 |
In-book reference | : Book 35, Hadith 18 |
English translation | : Book 34, Hadith 4164 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5483 |
In-book reference | : Book 27, Hadith 104 |
Sunnah.com reference | : Book 8, Hadith 78 |
English translation | : Book 8, Hadith -1 |
Arabic reference | : Book 8, Hadith 1031 |
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
Reference | : Sahih al-Bukhari 5655 |
In-book reference | : Book 75, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3284 |
In-book reference | : Book 26, Hadith 89 |
English translation | : Vol. 4, Book 26, Hadith 3286 |
Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:
Reference | : Sahih Muslim 2552c |
In-book reference | : Book 45, Hadith 15 |
USC-MSA web (English) reference | : Book 32, Hadith 6194 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 775 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Book 33, Hadith 775 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2753 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 4, Book 24, Hadith 2753 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Narrated Anas:
When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4794 |
In-book reference | : Book 65, Hadith 316 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 317 |
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[Muslim].
Reference | : Riyad as-Salihin 1313 |
In-book reference | : Book 11, Hadith 29 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 931 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 11, Hadith 932 |
Narrated Ibn `Umar:
I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "`Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, `Abdullah used to pray more at night.")
Reference | : Sahih al-Bukhari 7030, 7031 |
In-book reference | : Book 91, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 156 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
'Abdullah reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2763d |
In-book reference | : Book 50, Hadith 50 |
USC-MSA web (English) reference | : Book 37, Hadith 6658 |
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Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
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It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 125 |
In-book reference | : Book 1, Hadith 236 |
USC-MSA web (English) reference | : Book 1, Hadith 228 |
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