Showing 2201-2250 of 2252
Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
wheat, barley, sult (a kind of barley), sorghum, pearl millet,
rice, lentils, peas, beans, sesame seeds and other such grains and
seeds which are used for food. Zakat is taken from them after they
have been harvested and are in the form of grai n or seed." He said,
"People are entrusted with the assessment and whatever they hand over
is accepted ."
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that he had heard people saying that.
Malik said, "If someone sells his garden or his land, on which are crops or fruit which have not yet ripened, then it is the buyer who has to pay the zakat. If, however, they have ripened, it is the seller who has to pay the zakat, unless paying the zakat is one of the conditions of the sale."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الزَّيْتُونِ، فَقَالَ فِيهِ الْعُشْرُ . قَالَ مَالِكٌ وَإِنَّمَا يُؤْخَذُ مِنَ الزَّيْتُونِ الْعُشْرُ بَعْدَ أَنْ يُعْصَرَ وَيَبْلُغَ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَمَا لَمْ يَبْلُغْ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَلاَ زَكَاةَ فِيهِ وَالزَّيْتُونُ بِمَنْزِلَةِ النَّخِيلِ مَا كَانَ مِنْهُ سَقَتْهُ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً فَفِيهِ الْعُشْرُ وَمَا كَانَ يُسْقَى بِالنَّضْحِ فَفِيهِ نِصْفُ الْعُشْرِ وَلاَ يُخْرَصُ شَىْءٌ مِنَ الزَّيْتُونِ فِي شَجَرِهِ . وَالسُّنَّةُ عِنْدَنَا فِي الْحُبُوبِ الَّتِي يَدَّخِرُهَا النَّاسُ وَيَأْكُلُونَهَا أَنَّهُ يُؤْخَذُ مِمَّا سَقَتْهُ السَّمَاءُ مِنْ ذَلِكَ وَمَا سَقَتْهُ الْعُيُونُ وَمَا كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ إِذَا بَلَغَ ذَلِكَ خَمْسَةَ أَوْسُقٍ بِالصَّاعِ الأَوَّلِ صَاعِ النَّبِيِّ صلى الله عليه وسلم وَمَا زَادَ عَلَى خَمْسَةِ أَوْسُقٍ فَفِيهِ الزَّكَاةُ بِحِسَابِ ذَلِكَ . قَالَ مَالِكٌ وَالْحُبُوبُ الَّتِي فِيهَا الزَّكَاةُ الْحِنْطَةُ وَالشَّعِيرُ وَالسُّلْتُ وَالذُّرَةُ وَالدُّخْنُ وَالأُرْزُ وَالْعَدَسُ وَالْجُلْبَانُ وَاللُّوبِيَا وَالْجُلْجُلاَنُ وَمَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ الَّتِي تَصِيرُ طَعَامًا فَالزَّكَاةُ تُؤْخَذُ مِنْهَا بَعْدَ أَنْ تُحْصَدَ وَتَصِيرَ حَبًّا . قَالَ وَالنَّاسُ مُصَدَّقُونَ فِي ذَلِكَ وَيُقْبَلُ مِنْهُمْ ...
| USC-MSA web (English) reference | : Book 17, Hadith 36 |
| Arabic reference | : Book 17, Hadith 613 |
Riyad as-Salihin 710
Ibn Shumasah reported:
We visited 'Amr bin Al-'as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said: "O father, did not the Messenger of Allah (PBUH) give you the good news of such and such? Did he not give you glad tidings of such and such?" Then he ('Amr) turned his face towards us and said: "The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (PBUH), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (PBUH) and said, 'Extend your right hand, so that I pledge allegiance to you.' He (PBUH) stretched out his right hand, but I withdrew my hand. He said, 'What is the matter, 'Amr?' I said, 'I wish to lay down same conditions.' He asked, 'What conditions do you wish to put forward?' I replied, 'To be granted forgiveness.' He said, 'Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.' Thereafter, no one was dearer to me than Messenger of Allah (PBUH), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave)."
[Muslim].
[Muslim].
وعن ابن شماسة قال: حضرنا عمرو بن العاص رضي الله عنه ، وهو في سياقة الموت فبكى طويلاً، وحول وجهه إلى الجدار، فجعل ابنه يقول: يا أبتاه، أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ أما بشرك رسول الله صلى الله عليه وسلم بكذا؟ فأقبل بوجهه فقال: إن أفضل ما نعد شهادة أن لا إله إلا الله، وأن محمداً رسول الله ، إني قد كنت على أطباق ثلاث: لقد رأيتني وما أحد أشداً بغضاً لرسول الله صلى الله عليه وسلم مني ، ولا أحب إلي من أن أكون قد استمكنت منه فقتلته، فلو مت على تلك الحال لكنت من أهل النار، فلما جعل الله الإسلام في قلبي أتيت النبي صلى الله عليه وسلمى الله عليه وسلم فقلت: أبسط يمينك فلأبايعك، فبسط يمينه فقبضت يدي، فقال:”مالك يا عمرو؟" قلت: أردت أن أشترط قال: "تشترط ماذا؟" قلت : أن يغفر لي، قال: "أماعلمت أن الإسلام يهدم ما كان قبله، وأن الهجرة تهدم ما كان قبلها، وأن الحج يهدم ما كان قبله” وما كان أحد أحب إلي من رسول الله صلى الله عليه وسلم ، ولا أجل في عيني منه، وما كنت أطيق أن املأ عيني منه إجلالاً له؛ ولو سئلت أن أصفه ما أطقت؛ لأني لم أكن أملاً عيني منه، ولو مت على تلك الحال لرجوت أن أكون من أهل الجنة، ثم ولينا أشياء ما أدري مال حالي فيها؟ فإذا أنا مت فلا تصحبني نائحة ولا نار، فإذا دفنتموني، فشنوا على التراب شناً، ثم أقيموا حول قبري قدر ما تنحر جزور، ويقسم لحمها، حتى أستأنس بكم، وأنظر ما أراجع به رسل ربي ((رواه مسلم)).
| Reference | : Riyad as-Salihin 710 |
| In-book reference | : Book 1, Hadith 31 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 827
Sa`d bin ‘Ubaidah said:
Abu `Abdur-Rahman as-Sulami and Hibban bin `Atiyyah had a dispute. `Abdur-Rahman said to Hibban: I know what made your companion - meaning `Ali (رضي الله عنه) - audacious. He said: What is it, may you be bereft of your father? He said. Something I heard `Ali (رضي الله عنه) say. He said: The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: `Go to Rawdat Khakh, for there you will find a woman who has a letter with her from Hatib bin Abi Balta`ah to the mushrikeen; bring it to me.` So we went on our horses until we caught up with her where the Messenger of Allah (ﷺ) had told us, travelling on a camel of hers. He [Hatib] had written to the people of Makkah, telling them about the march of the Messenger of Allah (ﷺ). We said to her. Where is the letter you have with you? She said: I do not have any letter. We made her camel kneel down and searched her luggage for it, but we did not find anything. My two companions said: We do not see any letter with her, I said: You know that the Messenger of Allah (ﷺ) did not tell a lie. Then I swore: By the One by whom oaths are sworn, you will give us the letter or we will remove your clothes. She stretched out her hand to her girdle, which was wrapped around her, and brought out the letter. I brought it to the Messenger of Allah (ﷺ) and they said: O Messenger of Allah (ﷺ), he has betrayed Allah and His Messenger and the believers; let me strike his neck. He said: `O Hatib, what made you do what you did?` He said: O Messenger of Allah (ﷺ), by Allah, it is not that I do not believe in Allah and His Messenger, but I wanted to do a favour for the people by means of which Allah might protect my family and my property, for every one of your Companions has some of his people there through whom Allah will protect his family and his property. He said: You have spoken the truth, do not say anything to him but good.` ʻUmar said: O, Messenger of Allah, he betrayed Allah and His Messenger and the believers, let me strike his neck. He said. `ls he not one of the people of Badr? How do you know? Perhaps Allah looked upon them and said. “Do what you like, for Paradise is guaranteed for you.ʻʼ ʻUmarʻs eyes filled with tears and he said: Allah, may He be exalted, and His Messenger know best.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ قَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَكَ يَعْنِي عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ فَمَا هُوَ لَا أَبَا لَكَ قَالَ قَوْلٌ سَمِعْتُهُ مِنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ يَقُولُهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسِيرُ عَلَى بَعِيرٍ لَهَا قَالَ وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا لَهَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَلَمْ نَجِدْ فِيهِ شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَى مَعَهَا كِتَابًا فَقُلْتُ لَقَدْ عَلِمْتُمَا مَا كَذَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَلَفْتُ وَالَّذِي أَحْلِفُ بِهِ لَئِنْ لَمْ تُخْرِجِي الْكِتَابَ لَأُجَرِّدَنَّكِ ...
| Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
| Reference | : Musnad Ahmad 827 |
| In-book reference | : Book 5, Hadith 257 |
Al-Adab Al-Mufrad 402
Hisham ibn 'Amir al-Ansari, the cousin of Anas ibn Malik whose
father was killed in the Battle of Uhud, that he heard the Messenger of
Allah, may Allah bless him and grant him peace, say, "It is not lawful
for a Muslim to snub another Muslim for more than three nights. As long
as they are cut off from each other, they are turning away from the Truth.
The first of them to return to a proper state has his expiation for that
inasmuch as he was the first to return to a proper state. If they die while
they are cut off from each other, neither of them will ever enter the Garden.
If one of them greets the other and he refuses to return the greeting or
accept his greeting, then an angel returns the greeting to him and Shaytan
answers the other."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ قَالَ: قَالَتْ مُعَاذَةَ: سَمِعْتُ هِشَامَ بْنَ عَامِرٍ الأَنْصَارِيَّ، ابْنَ عَمِّ أَنَسِ بْنِ مَالِكٍ، وَكَانَ قُتِلَ أَبُوهُ يَوْمَ أُحُدٍ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُصَارِمَ مُسْلِمًا فَوْقَ ثَلاَثٍ، فَإِنَّهُمَا نَاكِبَانِ عَنِ الْحَقِّ مَا دَامَا عَلَى صِرَامِهِمَا، وَإِنَّ أَوَّلَهُمَا فَيْئًا يَكُونُ كَفَّارَةً عَنْهُ سَبْقُهُ بِالْفَيْءِ، وَإِنْ مَاتَا عَلَى صِرَامِهِمَا لَمْ يَدْخُلاَ الْجَنَّةَ جَمِيعًا أَبَدًا، وَإِنْ سَلَّمَ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَ تَسْلِيمَهُ وَسَلاَمَهُ، رَدَّ عَلَيْهِ الْمَلَكُ، وَرَدَّ عَلَى الْآخَرِ الشَّيْطَانُ.
| Reference | : Al-Adab Al-Mufrad 402 |
| In-book reference | : Book 22, Hadith 6 |
| English translation | : Book 22, Hadith 402 |
Al-Adab Al-Mufrad 911
'Abdullah ibn Mas'ud reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "The nations were presented
to me on the Festival in the days of hajj, and I was astonished at the
great number of my community. They filled the plains and mountains." They
said, "Muhammad, are you content?" "Yes, O Lord!" he said. He said, "In
addition to these people there are seventy thousand who will enter the
Garden without any reckoning. They are those who do not use charms nor
cauterise themselves nor seek omens and who rely on their Lord." 'Ukkasha
exclaimed, "Ask Allah to place me among them!" Then another man said, "Ask
Allah to put me among them!" The Prophet said, "'Ukkasha has beaten you
to it."
حَدَّثَنَا حَجَّاجٌ، وَآدَمُ، قَالاَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: عُرِضَتْ عَلَيَّ الأُمَمُ بِالْمَوْسِمِ أَيَّامَ الْحَجِّ، فَأَعْجَبَنِي كَثْرَةُ أُمَّتِي، قَدْ مَلَأُوا السَّهْلَ وَالْجَبَلَ، قَالُوا: يَا مُحَمَّدُ، أَرَضِيتَ؟ قَالَ: نَعَمْ، أَيْ رَبِّ، قَالَ: فَإِنَّ مَعَ هَؤُلاَءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ، وَهُمُ الَّذِينَ لاَ يَسْتَرْقُونَ وَلاَ يَكْتَوُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ، قَالَ عُكَّاشَةُ: فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: اللَّهُمَّ اجْعَلْهُ مِنْهُمْ، فَقَالَ رَجُلٌ آخَرُ: ادْعُ اللَّهَ يَجْعَلَنِي مِنْهُمْ، قَالَ: سَبَقَكَ بِهَا عُكَّاشَةُ.
| Reference | : Al-Adab Al-Mufrad 911 |
| In-book reference | : Book 39, Hadith 5 |
| English translation | : Book 39, Hadith 911 |
Al-Adab Al-Mufrad 724
Awsat bin Ismail has narrated that he heard Abu Bakr (ra) say after the death of the Prophet (saws) “This is the very place where the Prophet (saws), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ: سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ: عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Reference | : Al-Adab Al-Mufrad 724 |
| In-book reference | : Book 31, Hadith 121 |
| English translation | : Book 31, Hadith 724 |
Al-Adab Al-Mufrad 725
Muaz (ra) said that the Prophet (saws) passed by a man who was saying:
“O Allah, I ask you for all of the blessing.” He asked the man whether he knew what all the blessing meant and he said that it meant admittance to paradise and safety from Hell. Then the Prophet (saws) passed by another man who was saying: “O Allah! I ask you for patience”. The Prophet (saws) said to him, "You have asked your lord for trial and difficulty over yourself. So, now ask him also for safety (aafiyah)". The Prophet (saws) then came across a third man who said: “O owner of majesty and splendor!”. The Prophet (saws) said to him, "Make a request!" (because you have called Allah by this great attribute).
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذٍ قَالَ: مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ، قَالَ: هَلْ تَدْرِي مَا تَمَامُ النِّعْمَةِ؟ قَالَ: تَمَامُ النِّعْمَةِ دُخُولُ الْجَنَّةِ، وَالْفَوْزُ مِنَ النَّارِ. ثُمَّ مَرَّ عَلَى رَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ، قَالَ: قَدْ سَأَلْتَ رَبَّكَ الْبَلاَءَ، فَسَلْهُ الْعَافِيَةَ. وَمَرَّ عَلَى رَجُلٍ يَقُولُ: يَا ذَا الْجَلاَلِ وَالإِكْرَامِ، قَالَ: سَلْ.
| Reference | : Al-Adab Al-Mufrad 725 |
| In-book reference | : Book 31, Hadith 122 |
| English translation | : Book 31, Hadith 725 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade al-Muzabanah, which means that a man sells the fruit of his garden, if it consists of palm-trees (fresh dates), for dried dates by measure; or if it consists of grapes (on the vines), for raisins by measure; or if it is unpicked crops, he sells it for a measured amount of picked crops. He forbade all that.
[Agreed upon].
Narrated Sa'd bin Abu Waqqas (RA): I heard Allah's Messenger (SAW) being asked about buying fresh dates for dry ones. He replied, "Will fresh dates diminish when they become dry?" They answered, "Yes." So he forbade that.
[Reported by al-Khamsah and graded Sahih (authentic) by Ibn al-Madini, at-Tirmidhi, Ibn Hibban and al-Hakim].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ الْمُزَابَنَةِ; أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ إِنْ كَانَ نَخْلاً بِتَمْرٍ كَيْلاً, وَإِنْ كَانَ كَرْماً أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً, وَإِنْ كَانَ زَرْعاً أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ, نَهَى عَنْ ذَلِكَ كُلِّهُ } مُتَّفَقٌ عَلَيْهِ 1 . 845 - وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رضى الله عنه - قَالَ: { سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنِ اِشْتِرَاءِ اَلرُّطَبِ بِالتَّمْرِ. فَقَالَ: أَيَنْقُصُ اَلرُّطَبُ إِذَا يَبِسَ? " قَالُوا: نَعَمَ. فَنَهَى عَنْ ذَلِكَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ اَلْمَدِينِيِّ, وَاَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 7, Hadith 79 |
| English translation | : Book 7, Hadith 832 |
| Arabic reference | : Book 7, Hadith 844 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2565
[ From Yahya bin Abi Kathir, concerning His (Allah's), the Mighty and Glorious, statement:
"Then they shall be in gardens living luxuriously" He said: "Listening."And the meaning of listening is similar to what has been mentioned in the Hadith that Al-Hur Al-'Ein raise their voices].
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: (فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ ) قَالَ السَّمَّاعُ . وَمَعْنَى السَّمَّاعِ مِثْلَ مَا وَرَدَ فِي الْحَدِيثِ أَنَّ الْحُورَ الْعِينَ يُرَفِّعْنَ بِأَصْوَاتِهِنَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2565 |
| In-book reference | : Book 38, Hadith 43 |
| English translation | : Vol. 4, Book 12, Hadith 2565 |
Riyad as-Salihin 1866
Abu Huraira reported:
Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him). They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses (peace be upon him) and say: O Moses, thou art Allah's messenger, Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Moses (peace be upon him) would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Jesus (peace be upon him). They would come to Jesus and would say: O Jesus, thou art the messenger of Allah and thou conversed with people in the cradle, (thou art) His Word which I-Ie sent down upon Mary. and (thou art) the Spirit from Him; so intercede for us with thy Lord. Don't you see (the trouble) in which we are? Don't you see (the misfortune) that has overtaken us? Jesus (peace be upon him) would say: Verily, my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. (He simply said: ) I am concerned with myself, I am concerned with myself; you go to someone else: better go to Muhammad (ﷺ). They would come to me and say: O Mahammad, thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad, raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord, my people, my people. It would be said: O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad, verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Busra.
[Al-Bukhari and Muslim]
وعنه قال: كنا مع رسول الله صلى الله عليه وسلم في دعوة، فرفع إليه الذراع، وكانت تعجبه، فنهس منها نهسة وقال: أنا سيد الناس يوم القيامة، هل تدرون مم ذاك؟ يجمع الله الأولين والآخرين في صعيد واحد، فيبصرهم الناظر، ويسمعهم الداعي، وتدنوا منهم الشمس، فيبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون ، فيقول الناس: ألا ترون إلى ما أنتم فيه إلى ما بلغكم، ألا تنظرون من يشفع لكم إلى ربكم؟ فيقول بعض الناس لبعض: أبوكم آدم، ويأتونه فيقولون: يا آدم أنت أبو البشر، خلقك الله بيده، ونفخ فيك من روحه، وأمر الملائكة، فسجدوا لك وأسكنك الجنة، ألا تشفع لنا إلى ربك؟ ألا ترى ما نحن فيه، وما بلغنا؟ فقال: إن ربي غضب غضباً لم يغضب قبله مثله، ولا يغضب بعده مثله، وإنه نهاني عن الشجرة، فعصيت، نفسي نفسي نفسي، اذهبوا إلى غيري، إذهبوا إلى نوح، فيأتون نوحا فيقولون: يا نوح ، أنت أول الرسل إلى أهل الأرض، وقد سماك الله عبداً شكوراً، ألا ترى ما نحن فيه، ألا ترى ما بلغنا ألا تشفع لنا إلى ربك؟ فيقول: إن ربي غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله، وإنه قد كانت لي دعوة دعوت بها على قومي، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى إبراهيم فيأتون إبراهيم فيقولون: يا إبراهيم أنت نبي الله وخليله من أهل الأرض اشفع لنا إلى ربك، ألا ترى ما نحن فيه؟ فيقول لهم: إن ربي غضب اليوم غضباً لم يغضب قبله مثله، ولن يغضب بعده مثله، وإني كنت كذبت ثلاث كذبات، نفسي نفسي نفسي، اذهبوا إلى غيري، اذهبوا إلى موسى، فيأتون موسى، فيقولون: يا موسى أنت رسول الله فضلك الله ...
| Reference | : Riyad as-Salihin 1866 |
| In-book reference | : Book 18, Hadith 59 |
Sunan Ibn Majah 4077
It was narrated that Abu Umamah Al-Bahili said:
"The Messenger
of Allah (saw) addressed us, and most of his speech had to do with
telling us about Dajjal. He warned about him, and among the things he
said was: 'There will not be any tribulation on earth, since the time
Allah created the offspring of Adam, that will be greater than the
tribulation of Dajjal. Allah has not sent any Prophet but he warned
his nation about Dajjal. I am the last of the Prophets, and you are
the last of the nations. He will undoubtedly appear among you. If he
appears while I am among you, I will contend with him on behalf of
every Muslim, and if he appears while I am not among you, then each
man must fend for himself and Allah will take care of every Muslim on
my behalf. He will emerge from Al-Khallah, between Sham and Iraq, and
will wreak havoc right and left. O slaves of Allah, remain steadfast.
I will describe him to you in a manner in which none of the Prophets
has described him before me. He will start by saying "I am a
Prophet," and there is no Prophet after me. Then a second time
he will say: "I am your Lord." But you will not see your
Lord until you die. He is one-eyed, and your Lord is not one-eyed,
and written between his eyes is Kafir. Every believer will read it,
whether he is literate or illiterate. Part of his Fitnah will be that
he will have with him Paradise and Hell, but his Hell will be a
Paradise and his Paradise a Hell. Whoever is tested with his fire
(hell), let him seek the help of Allah and recite the first Verses of
Al-Kahf, then it will be cool and safe for him, as the fire was for
Ibrahim. Part of his Fitnah will be that he will say to a Bedouin:
"What do you think, if I resurrect your father and mother for
you, will you bear witness that I am your Lord?" He will say:
"Yes." Then two devils will appear to him in the form of
his father and mother and will say: "O my son, follow him, for
he is your Lord." And part of his Fitnah will be that he will
overpower a single soul and kill him, then he will cut him with a saw
until he falls in two pieces. Then he will say: "Look at this
slave of mine; I will resurrect him now, then he will claim that he
has a Lord other than me." Then Allah will resurrect him and the
evil one will say to him: "Who is your Lord?" and he will
say: "Allah is my Lord, and you are the enemy of Allah, you are
Dajjal. By Allah, I have never had more insight about you than I have
today."
(An addition) Abul-Hasan Tanafisi said: "Muharibi told us: 'Ubaidullah bin al-Walid Al-Wassafi told us, from 'Atiyyah, that Abu Sa'eed said: "The Messenger of Allah (saw) said: 'That man will be the highest in status in my nation in Paradise'" -
He said: "Abu Sa'eed said: 'By Allah, we did not think that man would be anyone other than 'Umar bin Khattab, until he passed away. -
Muharibi said: "Then we went back to the narration of Abu Rafi'." He said: - 'Part of his Fitnah will be that he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. And part of his Fitnah will be that he will pass by a clan and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken with its people three times, and no hypocrite, male or female, will be left, all will come out to him. Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.'
"Umm Sharik bint Abi 'akar said: 'O Messenger of Allah, where will the Arabs be that day?' He said: 'On that day they will be few, and most of them will be in Baitul-Maqdis (Jerusalem), and their leader will be a righteous man. When their leader has stepped forward to lead them in subh prayer, 'Eisa bin Maryam will come down to them. Their leader will step backwards so that 'Eisa can come forward and lead the people in prayer, but 'Eisa will place his hand between his shoulders and say to him: "Go forward and pray, for the Iqamah was given for you." Then their leader will lead them in prayer. When he has finished, 'Eisa (as), will say: "Open the gate." So they will open it and behind it will be Dajjal with seventy thousand Jews, each of them carrying an adorned sword and wearing a greenish cloak. When Dajjal looks at him, he will start to melt as salt melts in water. He will run away, and 'Eisa (as), will say: "I have only one blow for you, which you will not be able to escape!" He will catch up with him at the eastern gate of Ludd, and will kill him. Then Allah will defeat the Jews, and there will be nothing left that Allah has created which the Jews will be able to hide behind, except that Allah will cause it to speak - no stone, no tree, no wall, no animal - except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak - except that it will say: "O Muslim slave of Allah, here is a Jews, come and kill him!"
"The Messenger of Allah (saw) said: 'His (Dajjal's) days will number forty years: a year like half a year, a year like a month, a month like a week, and the rest of his days will be like sparks from a fire (i.e., they will pass quickly). One of you will enter the gate of Al-Madinah in the morning and not reach its other gate until evening comes.' It was said: 'O Messenger of Allah, how should we pray on those short days?' He said: 'Estimate (the times of) the prayer, as you do on these long days, then pray.' The Messenger of Allah (saw) said: "Eisa bin Maryam (as), will be a just judge and a just ruler among my nation. He will break the cross, slaughter the pigs, abolish the Jizyah and charity will be left. No one will be appointed to (collect the Zakah of) sheep and camels. Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will but his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water. The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power. The earth will be like a silver platter, with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.' They said: 'O Messenger of Allah, why will horses be so cheap?' He said: 'They will never be ridden in war again.' It was said to him: 'Why will oxen be so expensive?' He said: 'Because all the land will be tilled. Before Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.' It was said: 'What will the people live on at that time?' He said: 'Tahlil, Takbir, Tasbih and Tahmid. That will take the place of food for them.'"
Abu 'Abdullah (Ibn Majah) said: "I heard Abul-Hasan Tanafisi say: 'I heard 'Abdur-Rahman Al-Muharibi say: "This Hadith should be sent to every teacher so that they can teach it to the children in the schools."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ أَبِي رَافِعٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ أَكْثَرُ خُطْبَتِهِ حَدِيثًا حَدَّثَنَاهُ عَنِ الدَّجَّالِ وَحَذَّرَنَاهُ فَكَانَ مِنْ قَوْلِهِ أَنْ قَالَ " إِنَّهُ لَمْ تَكُنْ فِتْنَةٌ فِي الأَرْضِ مُنْذُ ذَرَأَ اللَّهُ ذُرِّيَّةَ آدَمَ أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ وَإِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا إِلاَّ حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَأَنَا آخِرُ الأَنْبِيَاءِ وَأَنْتُمْ آخِرُ الأُمَمِ وَهُوَ خَارِجٌ فِيكُمْ لاَ مَحَالَةَ وَإِنْ يَخْرُجْ وَأَنَا بَيْنَ ظَهْرَانَيْكُمْ فَأَنَا حَجِيجٌ لِكُلِّ مُسْلِمٍ وَإِنْ يَخْرُجْ مِنْ بَعْدِي فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ وَإِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَيَعِيثُ يَمِينًا وَيَعِيثُ شِمَالاً . يَا عِبَادَ اللَّهِ أَيُّهَا النَّاسُ فَاثْبُتُوا فَإِنِّي سَأَصِفُهُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4077 |
| In-book reference | : Book 36, Hadith 152 |
| English translation | : Vol. 5, Book 36, Hadith 4077 |
Sunan an-Nasa'i 2068
It was narrated that:
The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: "They are being punished but they are not being punished for anything that was difficult to avoid." Then he said: "Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip." They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: "O Messenger of Allah, why did you do that?" He said: "May it be reduced for them so long as this does not dry out" or: "until this dries out."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِحَائِطٍ مِنْ حِيطَانِ مَكَّةَ أَوِ الْمَدِينَةِ سَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ " . ثُمَّ قَالَ " بَلَى كَانَ أَحَدُهُمَا لاَ يَسْتَبْرِئُ مِنْ بَوْلِهِ وَكَانَ الآخَرُ يَمْشِي بِالنَّمِيمَةِ " . ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا كِسْرَتَيْنِ فَوَضَعَ عَلَى كُلِّ قَبْرٍ مِنْهُمَا كِسْرَةً فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ لِمَ فَعَلْتَ هَذَا قَالَ " لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا أَوْ أَنْ يَيْبَسَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2068 |
| In-book reference | : Book 21, Hadith 251 |
| English translation | : Vol. 3, Book 21, Hadith 2070 |
Sunan Ibn Majah 3956
It was narrated that ‘Abdur-Rahman bin ‘Abd Rabbil-Ka’bah said:
“I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in
the shade of the Ka’bah, and the people were gathered around him,
and I heard him say: ‘While we were with the Messenger of Allah
(saw) on a journey, he stopped to camp and some of us were pitching
tents, some were competing in shooting arrows and some were taking
the animals out to graze them. Then his caller called out: “As-Salatu
Jami’ah (prayer is about to begin).” So we gathered, and the
Messenger of Allah (saw) stood up and addressed us. He said: “There
has never been a Prophet before me who was not obliged to tell his
nation of what he knew was good for them, and to warn against what he
knew was bad for them. With regard to this nation of yours, soundness
(of religious commitment) and well-being has been placed in its
earlier generations and the last of them will be afflicted with
calamities and things that you dislike. Then there will come
tribulations which will make the earlier ones pale into significance,
and the believer will say: ‘This will be the end of me,’ then
relief will come. Then (more) tribulations will come and the believer
will say: ‘This will be the end of me,’ then relief will come.
Whoever would like to be taken far away from Hell and admitted to
Paradise, let him die believing in Allah and the Last Day, and let
him treat people as he would like to be treated. Whoever gives his
oath of allegiance to a ruler and gives a sincere promise, let him
obey him as much as he can, and if another comes and challenges him,
let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (SAW)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِيهِ الصَّلاَةُ جَامِعَةٌ فَاجْتَمَعْنَا فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَطَبَنَا فَقَالَ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3956 |
| In-book reference | : Book 36, Hadith 31 |
| English translation | : Vol. 5, Book 36, Hadith 3956 |
Umm ad-Darda' said, "Abu'd-Darda' stood up in the night to pray.
He was weeping and said, 'O Allah! You made my physical form good, so make
my character good!' until morning. I said, 'Abu'd-Darda', your only supplication
for the entire night was for good character!' He replied, 'Umm ad-Darda',
the Muslim perfects his character until good character
enters him into Paradise; and taints his character until
his bad character enter him into Hellfire. The Muslim is forgiven while
he is asleep.' I asked, 'Abu'd-Darda', how can be forgiven while he is
asleep?' He said, 'His brother arises in the night, performs the night
prayer, and supplicates to Allah Almighty and is answered. He
supplicates for his Muslim brother and his supplication is answered.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَلِيلِ بْنُ عَطِيَّةَ، عَنْ شَهْرٍ، عَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: قَامَ أَبُو الدَّرْدَاءِ لَيْلَةً يُصَلِّي، فَجَعَلَ يَبْكِي وَيَقُولُ: اللَّهُمَّ أَحْسَنْتَ خَلْقِي فَحَسِّنْ خُلُقِي، حَتَّى أَصْبَحَ، قُلْتُ: يَا أَبَا الدَّرْدَاءِ، مَا كَانَ دُعَاؤُكَ مُنْذُ اللَّيْلَةِ إِلاَّ فِي حُسْنِ الْخُلُقِ؟ فَقَالَ: يَا أُمَّ الدَّرْدَاءِ، إِنَّ الْعَبْدَ الْمُسْلِمَ يَحْسُنُ خُلُقُهُ، حَتَّى يُدْخِلَهُ حُسْنُ خُلُقِهِ الْجَنَّةَ، وَيَسِيءُ خُلُقُهُ، حَتَّى يُدْخِلَهُ سُوءُ خُلُقِهِ النَّارَ، وَالْعَبْدُ الْمُسْلِمُ يُغْفَرُ لَهُ وَهُوَ نَائِمٌ، قُلْتُ: يَا أَبَا الدَّرْدَاءِ، كَيْفَ يُغْفَرُ لَهُ وَهُوَ نَائِمٌ؟ قَالَ: يَقُومُ أَخُوهُ مِنَ اللَّيْلِ فَيَجْتَهِدُ فَيَدْعُو اللَّهَ عَزَّ وَجَلَّ فَيَسْتَجِيبُ لَهُ، وَيَدْعُو لأَخِيهِ فَيَسْتَجِيبُ لَهُ فِيهِ.
| Arabic/English book reference | : Book 14, Hadith 290 |
Al-Adab Al-Mufrad 697
'Abdullah ibn 'Abbas said "When the Messenger of Allah, may Allah
bless him and grant him peace, rose to pray in the middle of the night,
he would say, 'O Allah, Yours is the praise. You are the light of the heavens
and the earth and whoever is in them. Yours is the praise. You are the
Lord of the heavens and the earth and whoever is in them. You are the Truth
and Your promise is true and the meeting with You is true. The Garden is
true and the Fire is true and the Hour is true. O Allah, I have surrendered
to You and I have believed in You. I have trusted in You and I repent to
You. I argue by You and I have come to You for judgement. Forgive me my
past and future wrong actions, what I conceal and what I show. You are
My God. There is no god but You."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ قَالَ: اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ نُورُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ، أَنْتَ قَيَّامُ السَّمَاوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ. اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لا إِلَهَ إِلا أَنْتَ.
| Reference | : Al-Adab Al-Mufrad 697 |
| In-book reference | : Book 31, Hadith 94 |
| English translation | : Book 31, Hadith 697 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
the mosque of the Haram (Makka), this mosque (Madina), and
the mosque of Ilya or the Bait al-Maqdis (two names of Jerusalem)." '
" (He was not sure which expression was used.)
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sits waiting for the prayer is in prayer until he prays?" "'
Abu Hurayra added, "I said, 'Of course.' He said, 'Then it is that.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ مِنَ الْجَنَّةِ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُصِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ أَقْبَلْتَ فَقُلْتُ مِنَ الطُّورِ . فَقَالَ لَوْ أَدْرَكْتُكَ قَبْلَ أَنْ تَخْرُجَ إِلَيْهِ مَا خَرَجْتَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله ...
| USC-MSA web (English) reference | : Book 5, Hadith 17 |
| Arabic reference | : Book 5, Hadith 240 |
Sunan Ibn Majah 744
It was narrated that Ibn 'Umar was asked about gardens in which excrement was thrown.:
He said: "If it has been watered several times, then perform prayer there," and he attributed that to the Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَسُئِلَ، عَنِ الْحِيطَانِ، تُلْقَى فِيهَا الْعَذِرَاتُ فَقَالَ " إِذَا سُقِيَتْ مِرَارًا فَصَلُّوا فِيهَا " . يَرْفَعُهُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 744 |
| In-book reference | : Book 4, Hadith 10 |
| English translation | : Vol. 1, Book 4, Hadith 744 |
Sahih al-Bukhari 4418
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ ـ وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ ـ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حِينَ تَخَلَّفَ عَنْ قِصَّةِ، تَبُوكَ قَالَ كَعْبٌ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا إِلاَّ فِي غَزْوَةِ تَبُوكَ، غَيْرَ أَنِّي كُنْتُ تَخَلَّفْتُ فِي غَزْوَةِ بَدْرٍ، وَلَمْ يُعَاتِبْ أَحَدًا تَخَلَّفَ، عَنْهَا إِنَّمَا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرِيدُ عِيرَ قُرَيْشٍ، حَتَّى جَمَعَ اللَّهُ بَيْنَهُمْ وَبَيْنَ عَدُوِّهِمْ عَلَى غَيْرِ مِيعَادٍ وَلَقَدْ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الْعَقَبَةِ حِينَ تَوَاثَقْنَا عَلَى الإِسْلاَمِ، وَمَا أُحِبُّ أَنَّ لِي بِهَا مَشْهَدَ بَدْرٍ، وَإِنْ كَانَتْ بَدْرٌ أَذْكَرَ فِي النَّاسِ مِنْهَا، كَانَ مِنْ خَبَرِي أَنِّي لَمْ أَكُنْ قَطُّ ...
| Reference | : Sahih al-Bukhari 4418 |
| In-book reference | : Book 64, Hadith 440 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 644
Jabir ibn 'Abdullah reported that the Prophet, may Allah bless
him and grant him peace, went up the minbar. When he reached the first
step, he said, "Amen". When he ascended to the second step, he said, "Amen,"
and when he stepped onto the third step, he said, "Amen." They said, "Messenger
of Allah, we heard you say 'Amen' three times." He said, "When I went up
the first step, Jibril, may Allah bless him and grant him peace, came to
me and said, 'Wretched is the slave to whom Ramadan comes and when it passes
from him is not forgiven.' I said, 'Amen.' Then he said, 'Wretched is the
slave who has one or both of his parents alive and they do not let him
enter the Garden.' I said, 'Amen.' Then he said, 'Wretched is a slave who
does not bless you when you are mentioned in his presence,' and I said,
'Amen.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ عِصَامِ بْنِ زَيْدٍ، وَأَثْنَى عَلَيْهِ ابْنُ شَيْبَةَ خَيْرًا، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَقَى الْمِنْبَرَ، فَلَمَّا رَقَى الدَّرَجَةَ الأُولَى قَالَ: آمِينَ، ثُمَّ رَقَى الثَّانِيَةَ فَقَالَ: آمِينَ، ثُمَّ رَقَى الثَّالِثَةَ فَقَالَ: آمِينَ، فَقَالُوا: يَا رَسُولَ اللهِ، سَمِعْنَاكَ تَقُولُ: آمِينَ ثَلاَثَ مَرَّاتٍ؟ قَالَ: لَمَّا رَقِيتُ الدَّرَجَةَ الأُولَى جَاءَنِي جِبْرِيلُ صلى الله عليه وسلم فَقَالَ: شَقِيَ عَبْدٌ أَدْرَكَ رَمَضَانَ، فَانْسَلَخَ مِنْهُ وَلَمْ يُغْفَرْ لَهُ، فَقُلْتُ: آمِينَ. ثُمَّ قَالَ: شَقِيَ عَبْدٌ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يُدْخِلاَهُ الْجَنَّةَ، فَقُلْتُ: آمِينَ. ثُمَّ قَالَ: شَقِيَ عَبْدٌ ذُكِرْتَ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ، فَقُلْتُ: آمِينَ.
| Reference | : Al-Adab Al-Mufrad 644 |
| In-book reference | : Book 31, Hadith 41 |
| English translation | : Book 31, Hadith 644 |
’A’ishah (RAA) narrated, ‘Allah’s Messenger (P.B.U.H.) taught her this supplication, “O Allah! I ask you of all good of what I have done and what I have not done in this world and in the Hereafter. I seek refuge in you from the evil of what I have done and what I have not done in this world and in the Hereafter. O Allah! I ask of you all good that your servant and Prophet Muhammad (P.B.U.H.) used to ask of you. I seek refuge in you from all evil that your servant and Prophet Muhammad used to seek refuge in you from. O Allah! I ask you for Paradise and what brings me nearer to it of deeds and sayings. I seek refuge in You from Hell-Fire and what brings me near to it of deeds and sayings. I ask you for the good consequences of Your Decree.” Related by Ibn Majah Ibn Hibban and Al-Hakim graded it as Sahih
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَلَّمَهَا هَذَا اَلدُّعَاءَ: { اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ, وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْجَنَّةَ, وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَعُوذُ بِكَ مِنَ النَّارِ, وَمَا قَرَّبَ مِنْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا } أَخْرَجَهُ اِبْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 132 |
| English translation | : Book 16, Hadith 1610 |
| Arabic reference | : Book 16, Hadith 1567 |
Hadith 36, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
Related by [Muslim] in these words.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِما سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَاَللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ، وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إلَى الْجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ، وَيَتَدَارَسُونَهُ فِيمَا بَيْنَهُمْ؛ إلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَ حَفَّتهُمُ المَلاَئِكَة، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ، وَمَنْ أَبَطْأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ".
[رَوَاهُ مُسْلِمٌ] بهذا اللفظ.
| Reference | : Hadith 36, 40 Hadith an-Nawawi |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1355
It was
narrated that Ibn `Abbas said:
“When the Messenger of Allah
(saw)
prayed Tahajjud at night, he would say: “Allahumma lakal-hamd,
Anta
nurus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
qayyamus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
malikus-
samawati wal-ard wa man fihinna. Wa lakal-hamd, Antal-haqq,
wa wa`duka
haqq, wa liqa’uka haqq, wa qawluka haqq, wal-jannatu
haqq, wan-naru haqq, was-sa`atu haqq, wan-nabiyyuna haqq, wa Muhammadun haqq. Allahumma laka aslamtu,
wa bika
amantu, wa `alaika tawakkaltu wa ilaika anabtu, wa bika
khasamtu, wa
ilaika hakamtu, faghfirli ma qaddamtu wa ma akhkhartu,
wa ma asrartu
wa ma a`lantu. Antal-muqaddimu wa Antal-muakhkhiru.
La ilaha illa anta
wa la ilaha ghairuka, wa la hawla wa la quwwata
illa bika (O Allah, to
you is praise, You are the Light of the
heavens and the earth, and
everyone therein. To You is praise, You
are the Sustainer of the
heavens and the earth, and everyone therein.
To You is praise, You are
the Sovereign of the heavens and the earth,
and everyone therein. To
You is praise, You are the Truth; Your
promise is true, the meeting
with You is true, Your saying is true,
Paradise is true, the Fire is
true, the Hour is true, the Prophets
are true, and Muhammad (saws) is true. O
Allah, to You have I submitted, in
You I believe, in You have I put my
trust, to You I turn in
repentance, by Your help I argue, to You I
refer my case, so forgive
me for my past and future sins, what I have
done in secret and what I
have done openly. You are the One Who brings
forward and puts back.
None has the right to be worshipped but You,
and there is none who
has the right to be worshipped other than You.
And there is no power
and no strength except with You.”
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَالِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ حَقٌّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1355 |
| In-book reference | : Book 5, Hadith 553 |
| English translation | : Vol. 1, Book 5, Hadith 1355 |
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-`Afuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmi`), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māni`), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfi`), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badī`), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3507 |
| In-book reference | : Book 48, Hadith 138 |
| English translation | : Vol. 6, Book 45, Hadith 3507 |
Al-Adab Al-Mufrad 737
It is reported by Abu Hurayrah (ra) that Maiz bin Maalik al-Aslami (ra) came to the Prophet (saws) repeatedly (so that he may be given the prescribed punishment for the sin he had committed). When he came the fourth time, the Prophet (saws) gave orders for Rajam and he was stoned to death. The Messenger of Allah (saws) and a few of his companions afterwards passed by him. One of the companions remarked," How many times this perished man came to the Prophet, and each time he turned him away until he was stoned like a dog." The Prophet (saws) did not say anything and walked ahead till they came to the corpse of a donkey with its legs in the air. He said,"Eat some of this (corpse)." They asked "Messenger of Allah, from this dead donkey?" He said to them." That you have just backbited your brother is more serious than eating some of it (the donkey's corpse). By him in whose hand the soul of Muhammad is, he (Mariz bin Maalik) is now among the rivers of paradise plunging into it".
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْهَضْهَاضِ الدَّوْسِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ الأَسْلَمِيُّ، فَرَجَمَهُ النَّبِيُّ صلى الله عليه وسلم عِنْدَ الرَّابِعَةِ، فَمَرَّ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَقَالَ رَجُلاَنِ مِنْهُمْ: إِنَّ هَذَا الْخَائِنَ أَتَى النَّبِيَّ صلى الله عليه وسلم مِرَارًا، كُلُّ ذَلِكَ يَرُدُّهُ، حَتَّى قُتِلَ كَمَا يُقْتَلُ الْكَلْبُ، فَسَكَتَ عَنْهُمُ النَّبِيُّ صلى الله عليه وسلم حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلَةٌ رِجْلُهُ، فَقَالَ: كُلاَ مِنْ هَذَا، قَالاَ: مِنْ جِيفَةِ حِمَارٍ يَا رَسُولَ اللهِ؟ قَالَ: فَالَّذِي نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَكْثَرُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ فَإِنَّهُ فِي نَهْرٍ مِنْ أَنْهَارِ الْجَنَّةِ يَتَغَمَّسُ.
| Reference | : Al-Adab Al-Mufrad 737 |
| In-book reference | : Book 31, Hadith 134 |
| English translation | : Book 31, Hadith 737 |
Hadith 30, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
:عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، أَنَّ رَسُولَ اللهِ ، صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
. قَالَ اللهُ عَزَّ وَجَلَّ : إِذا أَحَبَّ عَبْدِي لِقَائي ، أَحْبَبْتُ لِقَاءَهُ ، وإِذا كَرِهَ لِقَائي ، كَرِهْتُ لِقَاءَهُ
.رواه البخاري و مالك
و في رواية مسلم ، توضح معنى الحديث :
: عَنْ عَائِشَةَ ، رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وسَلَّمَ
مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَ مَنْ كَرِهَ لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ . فَقُلْتُ : يَا نَبِيَّ اللهِ ، أَكَراهِيةَ المَوْتِ ؟ فَكُلُّنَا نَكْرَهُ المَوْتَ . قَالَ لَيْسَ كَذَلِكَ ، وَلَكِنَّ المُؤْمِنَ إذا بُشِّرَ بِرَحْمةِ اللهِ وَ رِضْوَانِهِ وَجَنَّتِهِ ، أَحَبَّ لِقَاءَ اللهِ ، فَأَحَبَّ اللهُ لِقَاءَهُ ، وَإِنَّ الكَافِرَ إِذا بُشِّرَ بِعَذَابِ اللهِ وَسَخَطِهِ ، كَرِهَ لِقَاءَاللهِ ، وَكَرِهَ اللهُ لِقاءَهُ
| Reference | : Hadith 30, 40 Hadith Qudsi |
Al-Adab Al-Mufrad 639
Umm Kulthum, the daughter of Abu Bakr, reported that 'A'isha said,
"The Prophet, may Allah bless him and grant him peace, came to me while
I was praying when he needed something. I was taking a long time and he
said, ''A'isha, you must make the comprehensive supplication.' When I finished,
I asked, 'Messenger of Allah, what is the comprehensive supplication?'
He said, 'Say:
"O Allah, I ask You for all good, both sooner and later,
what I know of it and what I do not know. I seek refuge with You from all
evil, both sooner and later, what I know of it and what I do not know.
I ask You for the Garden an d whatever words or actions bring one near
to it. I seek refuge with You from the Fire and whatever words or actions
bring one near to it. I ask You by what Muhammad asked You and I seek refuge
from You by what Muhammad sought refuge from and whatever fate You have
decreed for me, make its end right guidance."'"
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنِ الْجُرَيْرِيِّ، عَنْ جَبْرِ بْنِ حَبِيبٍ، عَنْ أُمِّ كُلْثُومِ ابْنَةِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صلى الله عليه وسلم، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا.
| Reference | : Al-Adab Al-Mufrad 639 |
| In-book reference | : Book 31, Hadith 36 |
| English translation | : Book 31, Hadith 639 |
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless
him and grant him peace, said, "If a Muslim man persists in two actions,
he will enter the Garden. They are easy, but those who do them are few.'
He was asked, 'What are they, may Allah bless him and grant him peace?'
He said, 'That you say "Allahu akbar" ten times, "al-hamdu lillah"
ten times, and "Subhana'llah" ten times after every prayer.
That is 150 on the tongue and 1500 in the balance.' I saw the Prophet,
may Allah bless him and grant him peace, counting them with his hand. Then
he said, 'When you go to bed, you should say, "Subhana'llah", "al-hamdu
lillah", and "Allahu akbar". That is 100 on the tongue and 1000
in the balance. Who among you can do 2500 bad actions morning and night?'
He was asked, 'Messenger of Allah, how is it that they are not counted?'
He said, 'Shaytan comes to one of you while he is praying and reminds him
of something he has to do such-and-such and such-and-such, so he does not
remember to do it.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهُمَا يَسِيرٌ، وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ، قِيلَ: وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ: يُكَبِّرُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَيَحْمَدُ عَشْرًا، وَيُسَبِّحُ عَشْرًا، فَذَلِكَ خَمْسُونَ وَمِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ وَخَمْسُمِئَةٍ فِي الْمِيزَانِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَعُدُّهُنَّ بِيَدِهِ. وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَهُ وَحَمِدَهُ وَكَبَّرَهُ، فَتِلْكَ مِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ فِي الْمِيزَانِ، فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِئَةِ سَيِّئَةٍ؟ قِيلَ: يَا رَسُولَ اللهِ، كَيْفَ لاَ يُحْصِيهِمَا؟ قَالَ: يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلاَتِهِ، فَيُذَكِّرُهُ حَاجَةَ كَذَا وَكَذَا، فَلا يَذْكُرُهُ.
| Sunnah.com reference | : Book 50, Hadith 12 |
| Arabic/English book reference | : Book 50, Hadith 1216 |
Sahih Muslim 1807 a
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
We arrived at Hudaibiya with the Messenger of Allah (may peace be upon him) and we were fourteen hundred in number. There were fifty goats for them which could not be watered (by the small quantity of water in the local well). So, the Messenger of Allah (may peace be upon him) sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered (the beasts as well). Then the Messenger of Allah (may peace be upon him) called us to take the vow of allegiance, as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so, he said to me: You take the vow, Salama. I said: I was one of those who took the vow in the first instance. He said: (You may do) again. Then the Messenger. of Allah (may peace be upon him) saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said (to me): Won't you swear allegiance, Salama? I said: Messenger of Allah, I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: (Doesn't matter), you may (do so) again. So I took the oath of allegiance thrice. Then he said to me: Salama, where is the shield which I gave to thee? I said: Messenger of Allah, my uncle 'Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah (may peace be upon him) laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. (When all Companions had sworn allegiance to the Holy Prophet), the polytheists sent messages of peace, until people could move from our camp to that of the Meccans and vice versa. Finally, the peace treaty was concluded.
I was a dependant of Talha b. Ubaidullah. I watered his horse, rubbed its back. I served Talha (doing odd jobs for him) and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger (may peace be uron him). When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other, I came to a tree, swept away its thorns and lay down (for rest) at its base; (while I lay there), four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah (may peace be upon him). I got enraged with them and moved to another tree. They hung their weapons (to the branches of the tree) and lay down (for rest). (While they lay there), somebody from the lower part of the valley cried out: Run up, O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand, and said: By the Being Who has conferred honour upon Muhammad, none of you shall raise his head, else I will smite his face. (Then) I came driving them along to the Holy Prophet (may peace be upon him). (At the same time). my uncle Amir came (to him) with a man from" Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah (may peace be upon him) cast a glance at them and said: Let them go (so that) they may prove guilty of breach of trust more than once (before we take action against them). So the Messenger of Allah (may peace be upon him) forgave them. On this occasion. God revealed the Qur'anic verse:" It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them" (xlviii. 24). Then we moved returning to Medina, and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah (may peace be upon him) asked God's forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah (may peace be upon him) and his Compinions. I ascended (that mountain) twice or thrice that night. (At last) we reached Medina. The Messenger of Allah (may peace be upon him) sent his camels with his slave, Rabah, and I was with him. I (also) went to the pasture with the horse of Talha along with the camels.
When the day dawned, Abd al-Rahman al-Fazari made a raid and drove away all the camels of the Messenger of Allah (may peace be upon him), and killed the man who looked after them. I said: Rabah, ride this horse, take it to Talha b. 'Ubaidullah and Inform the Messenger of Allah (may peace be upon him) that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina, shouted thrice: Come to our help I Then I set out in pursuit of the raiders, shooting at them with arrows and chanting a (self-eulogatory) verse in the Iambic metre:
I am the son of al-Akwa'
And today is the day of defeat for the mean.
I would overtake a man from them, shoot at him an arrow which, piercing through the saddle, would reach his shoulder. and I would say: Take it, chanting at the same time the verse
And I am the son of al-Akwa'
And tody is the day of defeat for the mean.
By God, I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me, I would come to a tree and (hid myself) sitting at its base. Then I would shoot at him and hamstring his horse. (At last) they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah (may peace be upon him) released and no camel was left with them. They left me; then I followed them shooting at them (continually) until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped, I put a mark with the help of (a piece of) stone so that the Messenger of Allah (may peace be upon him) and his Companions might recognise them (that it was booty left by the enemy). (They went on) until They came to a narrow valley when so and so, son of Badr al-Fazari joined them. They (now) sat down to take their breakfast and I sat on the top of a tapering rock. Al-Fazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God, he has not left us since dusk and has been (continually) shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him (and kill him). (Accordingly), four of them ascended the mountain coming towards me. When it became possible for me to talk to them, I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama, son of al-Akwa'. By the Being Who has honoured the countenance of Muhammad (may peace be upon him) I can kill any of you I like but none of you will be able to kill me. One of them said: I think (he is right). So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah (may peace be upon him), who came riding through the trees. Lo! the foremost among them was Akhram al-Asadi.
Behind him was Abu Qatada al-Ansari and behind him was al-Miqdad b. al-Aswad al-Kindi. I caught hold of the rein of Akhram's horse (Seeing this). they (the raiders) fled. I said (to Akhram): Akhram, guard yourself against them until Allah's Messenger (may peace be upon him) and his Companions join you. He said: ) Salama, if you believe In Allah and the Day of Judgment and (if) you kaow that Paradise is a reality and Hell is a reality, you should not stand between me and martyrdom. so I let him go. Akhram and Abd al-Rahman (Fazari) met in combat. Akhram hamstrung Abd al-Rahman's horse and the latter struck him with his lance and killed him. Abd al-Rabman turned about riding Akhram's horse. Abu Qatada, a horse-man of the Messenger of Allah (may peace be upon him), met 'Abd al-Rahman (in combat), smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad (may peace oe upon him), I followed them running on my feet (so fast) that I couldn't see behind me the Companions of Muhammad (may peace be upon him), nor any dust raised by their horses. (I followed them) until before sunset they reached a valley which had a spring of water, which was called Dhu Qarad, so that they could have a drink, for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran (behind them), overtook a man from them, shot him with an arrow through the shoulder blade and said: Take this. I am the son of al-Akwa'; and today is the day of annihilation for the people who are mean. The fellow (who was wounded) said: May his mother weep over him! Are you the Akwa' who has been chasing us since morning? I said: Yes, O enemy of thyself, the same Akwa'. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah (may peace be upon him). I met 'Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah (may peace be upon him) while he was at (the spring of) water from which I had driven them away. The Messenger of Allah (may peace be upon him) had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a she-camel from the camels I had seized from the people, and was roasting its liver and hump for the Messenger of Allah (may peace be upon him). I said: Messenger of Allah, let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news (of their destruction to their people). (At these words of mine), the Messenger of Allah (may peace be upon him) laughed so much that his molar teeth could be seen in the light of the fire, and he said: Salama, do you think you can do this? I said: Yes, by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. (At this time) a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin, they saw dust (being raised far off). They said: They (Akwa' and his companions) have come. So. they went away fleeing.
When it was morning, the Messenger of Allah (may peace be upon him) said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman, and combined both of them for me. Intending to return to Medina, he made me mount behind him on his she-camel named al-Adba'. While we were travelling, a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete (with me) in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk, I said: Don't you show consideration to a dignified person and don't you have awe for a noble man? He said: No, unless he be the Messenger of Allah (may peace be upon him). I said: Messenger of Allah, may my father and mother be thy ransom, let me get down so that I may beat this man (in the race). He said: It you wish, (you may). I said (to the man): I am coming to thee, I then turned my feet. sprang up and tan and gasped (for a while) when one or two elevated places were left and again followed his heel and again gasped (for a while) when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken, by God. He said: I think so. Thus, I reached Medina ahead of him. By God, we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah (may peace be upon him). (On the way) my uncle, Amir, began to recite the following rajaz verses for the people:
By God, if Thou hadst not guided us aright,
We would have neither practised charity nor offered prayers.
(O God! ) We cannot do without Thy favours;
Keep us steadfast when we encounter the enemy,
And descend tranquillity upon us.
The Messenger of Allah (may peace be upon him) said: Who is this? 'Amir said: it is 'Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah (may peace be upon him) asked forgiveness for a particular person, he was sure to embrace martyrdom. Umar b. Khattab who was riding on his camel called out: Prophet of Allah, I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar, its king named Marhab advanced brandishing his sword and chanting:
Khaibar knows that I am Marhab (who behaves like)
A fully armed, and well-tried warrior.
When the war comes spreading its flames.
My uncle, Amir, came out to combat with him, saying:
Khaibar certainly knows that I am 'Amir,
A fully armed veteran who plunges into battles.
They exchanged blows. Marbab's sword struck the shield of 'Amir who bent forward to attack his opponent from below, but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Holy Prophet (may peace be upon him) saying: Amir's deed has been wasted; he has killed himself. So I came to the Holy Prophet (may peace be upon him) weeping and I said: Messenger of Allah. Amir's deed has been wasted. The Messenger (may peace be upon him) said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie, for 'Amir there is a double reward. Then he sent me to 'Ali who had sore eyes, and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to 'Ali, brought him beading him along and he had sore eyes, and I took him to the Messenger of Allah (may peace be upon him), who applied his saliva to his eyes and he got well. The Messenger of Allah (may peace be upon him) gave him the banner (and 'Ali went to meet Marhab in a single combat). The latter advanced chanting:
Khaibar knows certainly that I am Marhab,
A fully armed and well-tried valorous warrior (hero)
When war comes spreading its flames.
'Ali chanted in reply:
I am the one whose mother named him Haidar, (And am) like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa' (i. e. return thir attack with one that is much more fierce).
The narrator said: 'Ali struck at the head of Mirhab and killed him, so the victory (capture of Khaibar) was due to him. This long tradition has also been handed down Through a different chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، كِلاَهُمَا عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ، عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ - وَهَذَا حَدِيثُهُ - أَخْبَرَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، قَدِمْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً وَعَلَيْهَا خَمْسُونَ شَاةً لاَ تُرْوِيهَا - قَالَ - فَقَعَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى جَبَا الرَّكِيَّةِ فَإِمَّا دَعَا وَإِمَّا بَسَقَ فِيهَا - قَالَ - فَجَاشَتْ فَسَقَيْنَا وَاسْتَقَيْنَا . قَالَ ...
| Reference | : Sahih Muslim 1807a |
| In-book reference | : Book 32, Hadith 160 |
| USC-MSA web (English) reference | : Book 19, Hadith 4450 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4490
Ibn ‘Abbas told on Maimuna’s authority that one morning God’s messenger was silent with grief, and said, “Gabriel promised to meet me last night, but he did not do so. I swear by God that he has never broken his promise before.” He then thought of a puppy which he had seen under a (Fustat Mirqat, iv, 484 considers that here it means a couch) tent of his, and when he had given orders and had it put out he took some water in his hand and sprinkled the place where it had been. In the evening Gabriel met him and he said, “You promised to meet me yesterday,” to which he replied, “Yes, but we do not enter a house which contains a dog or a picture.” So next morning God’s messenger ordered that dogs should be killed, even to the extent of ordering that dogs which guarded small gardens should be killed, but leaving out of account those which guarded large gardens.
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ عَنْ مَيْمُونَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أصبحَ يَوْمًا واجماً وَقَالَ: «إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَ وَاللَّهِ مَا أَخْلَفَنِي» . ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ فُسْطَاطٍ لَهُ فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بيدِه مَاء فنضحَ مَكَانَهُ فَلَمَّا أَمْسَى لقِيه جِبْرِيلَ فَقَالَ: «لَقَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ» . قَالَ: أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ فَأَصْبَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكلاب حَتَّى إِنه يَأْمر بقتل الْكَلْب الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4490 |
| In-book reference | : Book 22, Hadith 177 |
Sahih Muslim 2769 a, b
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
I never remained behind Allah's Messenger (may peace be upon him) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (may peace be upon him) and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention (to do so). I had the honour to be with Allah's Messenger (may peace be upon him) on the night of 'Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr, although Badr was more popular amongst people as compared with that (Tabuk). And this is my story of remaining back from Allah's Messenger (may peace be upon him) on the occasion of the Battle of Tabuk. Never did I possess means enough and (my circumstances) more favourable than at the occasion of this expedition. And, by Allah, I had never before this expedition simultaneously in my possession two rides. Allah's Messenger (may peace be upon him) set out for this expedition in extremely hot season; the journey was long and the land (which he and his army had to cover) was waterless and he had to confront a large army, so he informed the Muslims about the actual situation (they had to face), so that they should adequately equip themselves for this expedition, and he also told them the destination where he intended to go. And the Muslims who accompanied Allah's Messenger (may peace be upon him) at that time were large in numbers but there was no proper record of them. Ka'b (further) said: Few were the persons who wanted to absent themselves, and were under the impression that they could easily conceal themselves (and thus remain undetected) until revelations from Allah, the Exalted and Glorious (descended in connection with them).
And Allah's Messenger (may peace be upon him) set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah's Messenger (may peace be upon him) made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough (to make preparations) as soon as I like. And I went on doing this (postponing my preparations) until people were about to depart and it was in the morning that Allah's Messenger (may peace be upon him) set out and the Muslims too along with him, but I made no preparations. I went early in the morning and came back, but I made no decision. I continued to do so until they (the Muslims) hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah's Messenger (may peace be upon him) as I went out amongst people, I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah's Messenger (may peace be upon him) took no notice of me until he had reached Tabuk. (One day as he was sitting amongst the people in Tabuk) he said: What has happened to Ka'b b. Malik? A person from Banu' Salama said: Allah's Messenger, the (beauty) of his cloak and his appreciation of his sides have allured him and he was thus detained. Mua'dh b. Jabal said: Woe be upon that what you contend. Allah's Messenger, by Allah, we know nothing about him but good. Allah's Messenger (may peace be upon him), however, kept quiet. It was during that time that he (the Holy Prophet) saw a person (dressed in all white (garment) shattering the illusion of eye (mirage).
Thereupon Allah's Messenger (may peace be upon him) said: May he be Abu Khaithama and, lo, it was Abu Khaithama al-Ansari and he was that person who contributed a sa' of dates and was scoffed at by the hypocrites. Ka'b b. Malik farther said: When this news reached me that Allah's Messenger (may peace be upon him) was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection, I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah's Messenger (may peace be upon him) was about to arrive, all the false ideas banished (from my mind) and I came to the conclusion that nothing could save me but the telling of truth, so I decided to speak the truth and it was in the morning that Allah's Messenger (may peace be upon him) arrived (in Medina). And it was his habit that as he came back from a journey he first went to the mosque and observed two Rak'ahs of nafl prayer (as a mark of gratitude) and then sat amongst people. And as he did that, those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah's Messenger (may peace be upon him) accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret (intentions) to Allah, until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He (the Holy Prophet) then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah's Messenger, by Allah, if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext (or the other) and I have also the knack to fall into argumentation, but, by Allah, I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me, and if I speak the truth you may be annoyed with me, but I hope that Allah would make its end well and, by Allah, there is no valid excuse for me. By Allah, I never possessed so good means, and I never had such favourable conditions for me as I had when I stayed behind you (failed to join the expedition).
Thereupon, Allah's Messenger (may peace be upon him) said: This man told the truth, so get up until Allah gives a decision in your case. I stood up and some people of Banu' Salama followed me in hot haste, and they said to me: By Allah, we do not know about you that you committed a sin prior to this. You, however, showed inability to put forward an excuse before Allah's Messenger (may peace be upon him) as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah's Messenger (may peace be upon him) would have sought forgiveness for you. By Allah, they continued to incite me until I thought of going back to Allah's Messenger (may peace be upon him) and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes, two persons have met the same fate as has fallen to you and they have made the sane statement as you have made, and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara b. ar-Rabi'a 'Amiri and Hilal b. Umayya al-Waqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah's Messenger (may peace be upon him) forbade the Nluslims to talk with three of us from amongst those (persons) who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned (hostile) against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived (for a fairly long time). We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent (most of the) time in weeping, but as I was young and strong amongst them I got (out of my house), participated in congregational prayers, moved about in the bazar; but none spoke to me. I came to Allah's Messenger (may peace be upon him) as he sat amongst (people) after the prayer, greeted him and asked myself whether his lips stirred in response to my greetings (or not).
Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer, he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a (considerable) length of time, I walked until I climbed upon the wall of the garden of Abu Qatada, and he was my cousin, and I had the greatest love for him. I greeted him but, by Allah, he did not respond to my greetings. I said to him: Abu Qatada, I adjure you by Allah, arn't you well aware of the fact that I love Allah and His Messenger (may peace be upon him) the most. He kept quiet. I again repeated saying: I adjure you by Allah. arn't you well aware of the fact that I love Allah and His Messenger (may peace be upon him) the most. He kept quiet. I again adjured him, whereupon he said: Allah and the Messenger (may peace be upon him) are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria, who had come to sell foodgrains in Medina, asked people to direct him to Ka'b b. Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this:" Coming to my point, it has been conveyed to us that your friend (the Holy Prophet) is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place, so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity, so I burnt it in the oven. When out of the fifty days, forty days had passed and Allah's Messenger (may peace be upon him) received no revelation, there came the messenger of Allah's Messenger (may peace be upon him) to me and said: Verily, Allah's Messenger (may peace be upon him) has commanded you to remain separate from your wife. I said: Should I divorce her or what (else) should I do? He said: No, but only remain separate from her and don't have sexual contact with her.
The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal b. Umayya came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, Hilal b. Umayya is a senile person, he has no servant. Do you disapprove of my serving him? He said: No, but don't go near him. She said: By Allah, he has no such instinct in him. By Allah, he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah's Messenger (may peace be upon him) in regard to your wife as he has granted permission to the wife of Hilal b. Umayya to serve him. I said: I would not seek permission from Allah's Messenger (may peace be upon him), for I cannot say what Allah's Apostle may say in response to seeking my permission. Moreover, I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that (people) had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah, the Exalted and Glorious, has described about us in these words:" Life had become hard for myself and the earth had compressed despite its vastness," that I heard the noise of an announcer from the peak of the hill of Sal' saying at the top of his voice: Ka'b b. Malik, there is glad tidings for you. I fell down in prostration and came to realise that there was (a message of) relief for me. Allah's Messenger (may peace be upon him) had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard, he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and, by Allah, I possessed nothing else (in the form of clothes) than these two on that occasion, and I asked one to lend me two clothes and dressed myself in them.
I came to Allah's Messenger (may peace be upon him) and on my way I met groups of people who greeted me because of (the acceptance of) repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. (I moved on) until I came to the mosque and Allah's Messenger (may peace be upon him) had been sitting there amongst persons. So Talha b. 'Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and, by Allah, no person stood up (to greet me) from amongst the emigrants except he. Ka'b said that he never forgot (this good gesture of) Talha. Ka'b further said: I greeted Allah's Messenger (may peace be upon him) with Assalam-o-'Alaikam and his face was glistening because of delight, and he said: Let there be glad tidings and blessings for you, the like of which (you have neither found nor you will find, as you find today) since your mother gave your birth. I said: Allah's Messenger. is this acceptance of repentance from you or from Allah? He said: No, (it is not from ma), it is from Allah, and it was common with Allah's Messenger (may peace be upon him) that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it (his delight). As I sat before him, I said: Allah's Messenger, am I allowed to give in charity my wealth for Allah's sake and for the sake of His Messenger (may peace be upon him)? Thereupon Allah's Messenger (may peace be upon him) said: Keep some property with you as it is better for you. I said: I shall keep with me that part (of my property) which fell to my lot (on the occasion of the expedition of) Khaibar. I said: Allah's Messenger, verily, Allah has granted me salvation because of truth and, therefore, (I think) that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah, I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah's Messenger (may peace be upon him) up to this day I have not told any lie and, by Allah, I have decided not to tell a lie and I hope that Allah would save me (from trials) for the rest of my life and Allah, the Exalted and Glorious, revealed these verses:"
Certainly, Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely, to them He is Compassionate, Merciful and (He turned in Mercy) to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them." And this revelation reached up to the (words):" O you who believe, develop God consciousness, and be with the truthful" (ix. 117-118). Ka'b said: By Allah, since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah's Messenger (may peace be upon him) and if I were to tell a lie I would have been ruined as were ruined those who told lies, for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation (and the words of Allah are):" They will swear by Allah to you when you return to them so that you may leave them alone. So leave them alone. Surely, they are unclean and their resort is Hell, recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them, yet surely Allah is not pleased with the transgressing people" (ix. 95-96). K'ab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger (may peace be upon him) and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah, the Exalted and Glorious, Who gave decisions in our case, three who remained behind. (The words of the Qur'an)" the three who were left behind" do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ مَوْلَى بَنِي
أُمَيَّةَ أَخْبَرَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ ثُمَّ غَزَا رَسُولُ اللَّهِ صلى الله
عليه وسلم غَزْوَةَ تَبُوكَ وَهُوَ يُرِيدُ الرُّومَ وَنَصَارَى الْعَرَبِ بِالشَّامِ . قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي
عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ كَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ
حِينَ عَمِيَ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله
عليه وسلم فِي غَزْوَةِ تَبُوكَ قَالَ كَعْبُ بْنُ مَالِكٍ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم فِي غَزْوَةٍ غَزَاهَا قَطُّ إِلاَّ فِي غَزْوَةِ تَبُوكَ غَيْرَ أَنِّي قَدْ تَخَلَّفْتُ فِي غَزْوَةِ بَدْرٍ وَلَمْ
يُعَاتِبْ أَحَدًا تَخَلَّفَ عَنْهُ إِنَّمَا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْمُسْلِمُونَ يُرِيدُونَ
عِيرَ قُرَيْشٍ حَتَّى ...
| Reference | : Sahih Muslim 2769a, b |
| In-book reference | : Book 50, Hadith 62 |
| USC-MSA web (English) reference | : Book 37, Hadith 6670 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2228
Narrated Aisha, Ummul Mu'minin:
Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (saws) after morning, and complained to him against her husband. The Prophet (saws) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (saws) said: Take them and separate yourself from her.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو عَمْرٍو السَّدُوسِيُّ الْمَدِينِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ حَبِيبَةَ بِنْتَ سَهْلٍ، كَانَتْ عِنْدَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ فَضَرَبَهَا فَكَسَرَ بَعْضَهَا فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ الصُّبْحِ فَاشْتَكَتْهُ إِلَيْهِ فَدَعَا النَّبِيُّ صلى الله عليه وسلم ثَابِتًا فَقَالَ " خُذْ بَعْضَ مَالِهَا وَفَارِقْهَا " . فَقَالَ وَيَصْلُحُ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ " . قَالَ فَإِنِّي أَصْدَقْتُهَا حَدِيقَتَيْنِ وَهُمَا بِيَدِهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُذْهُمَا فَفَارِقْهَا " . فَفَعَلَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2228 |
| In-book reference | : Book 13, Hadith 54 |
| English translation | : Book 12, Hadith 2220 |
Mishkat al-Masabih 751
Mu'adh b. Jabal said that the Prophet used to like to pray in al-hitan*. One of its transmitters says that it means gardens.
* I have given the Arabic word because it is explained in the text. Why it should need to be explained is not clear.
Tirmidhi transmitted it and said, “This is a gharib tradition which we know only among the traditions of al-Hasan b. Abu Ja'far whom Yahya b. Sa'id and others have declared to be weak.”
(وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَحِبُّ الصَّلَاةَ فِي الْحِيطَانِ. قَالَ بَعْضُ رُوَاتِهِ يَعْنِي الْبَسَاتِينَ رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْحَسَنِ بن أبي جَعْفَر وَقد ضعفه يحيى ابْن سعيد وَغَيره
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 751 |
| In-book reference | : Book 4, Hadith 179 |
Mishkat al-Masabih 3004
Sharh as-sunna tells of the Prophet assigning to ‘Abdallah b. Mas'ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the B. 'Abd b. Zuhra said, “Remove from us the son of Umm ‘Abd,” (His mother was Umm 'Abd daughter of al-Harith b. Zuhra b. Kitab) replying, “Why then did God send me? God does not bless a people among whom a weak man is not given his right.”
Sharh as-sunna
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ الدُّورَ بِالْمَدِينَةِ وَهِيَ بَيْنَ ظَهْرَانَيْ عِمَارَةِ الْأَنْصَارِ مِنَ الْمَنَازِلِ وَالنَّخْلِ فَقَالَ بَنُو عَبْدِ بن زهرَة: نكتب عَنَّا ابْنَ أُمِّ عَبْدٍ فَقَالَ لَهُمْ رَسُولُ الله: «فَلِمَ ابْتَعَثَنِي اللَّهُ إِذًا؟ إِنَّ اللَّهَ لَا يُقَدِّسُ أُمَّةً لَا يُؤْخَذُ لِلضَّعِيفِ فِيهِمْ حَقُّهُ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3004 |
| In-book reference | : Book 11, Hadith 238 |
Mishkat al-Masabih 5862
Qatada quoted the authority of Anas b. Malik who quoted the authority of Malik b. Sa'sa'a to the effect that God's prophet told them about the night when he was taken up to heaven, saying, "While I was lying down at al-Hatim[2] (but perhaps he said al-Hijr), someone came to me and made a split from here to here (meaning from the pit of his chest to the hair below his navel), then took out my heart. I was next brought a gold dish full of faith, and my heart was washed, then filled up and put back. (A version says the inside was washed with Zamzam water, after which it was filled with faith and wisdom.) I was then brought a beast smaller than a mule and larger than a donkey, which was white, was called al-Buraq, and stepped a distance equal to the range of its vision. I was mounted on it, and Gabriel went with me till he came to the lowest heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Adam was there, and Gabriel said, `This is your father Adam, so give him a salutation. I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' Gabriel then took me up till he came to the second heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good' and the gate was opened. When I entered John[3] and Jesus, who were cousins on the mother's side, were there, and Gabriel said, `These are John and Jesus, so give them a salutation I did so, and when they had returned my salutation they said, `Welcome to the good brother and the good prophet.' Gabriel then took me up to the third heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him, and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome, his coming is good and the gate was opened. When I entered Joseph was there, and. Gabriel said, this is Joseph, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fourth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied th at th at was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Idris was there, and Gabriel said, `This is Idris, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the fifth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Aaron was there, and Gabriel said, `This is Aaron, so give him a salutation' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Gabriel then took me up till he came to the sixth heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Moses was there, and Gabriel said, `This is Moses, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good brother and the good prophet.' Then when I passed on he wept, and when he was asked what was making him weep he replied, `I am weeping because more followers of a young man who was commissioned after my time will enter paradise than of mine.' Gabriel then took me up to the seventh heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for and when he replied that that was so, the words were uttered, `Welcome; his coming is good.' When I entered Abraham was there, and Gabriel said, `This is your father Abraham, so give him a salutation.' I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' I was then taken up to the lote tree of the boundary[4] and saw that its fruits were like the earthenware vessels of Hajar and its leaves like elephants' ears. He told me that this was the lote-tree of the boundary. I saw four rivers, two concealed and two apparent, and. when I asked Gabriel what these two pairs were, he replied, `The two concealed ones are rivers in paradise, and the two apparent ones are the Nile and the Euphrates.' After that I was shown the frequented house.[5] I was then brought a vessel of wine, a vessel of milk, and a vessel of honey, and when I took the milk he said, `It is the true religion[6] which you and your people follow.' Then fifty daily prayers were prescribed for me, but when I returned and passed Moses and on being asked by him what worship I had been commanded replied that I had been commanded to observe fifty daily prayers, he said, `Your people are not capable of observing fifty daily prayers. I swear by God that I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I did so, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten, I returned to Moses. He said the same as before, so I went back, and when He had reduced them by ten and I had been ordered to observe ten daily prayers I returned to Moses. He said the same as before, so I went back, and when I had been ordered to observe five daily prayers I returned to Moses. He asked what I had been ordered, and when I replied that I had been ordered to observe 'five daily prayers he said, `Your people are not capable of observing five daily prayers. I have tested men before your time and have laboured most earnestly to prevail over the B. Isra'il, so go back to your Lord and ask Him to make things lighter for your people.' I replied, `I have asked my Lord till I am ashamed, but now I am satisfied and I submit.' Then when I passed on a crier called, `I have executed what I have made obligatory and have made things light for my servants'."
1. Literally 'the ascent'. The Prophet's night journey to heaven.
2. A semi-circular wall on the north-west side of the Ka'ba, the area between it and the Ka'ba being al-Hijr.
3. i.e., John the Baptist.
4. Cf. Quran; 53:14.
5. Cf. p. 929, n. 1.
6. Cf. Quran; 52:4.
(Bukhari and Muslim.)
عن قتادة عن أنس بن مالك عن مالك بن صعصعة أن نبي الله صلى الله عليه وسلم حدثهم ليلة أسري به : " بينما أنا في الحطيم - وربما قال في الحجر - مضطجعا إذ أتاني آت فشق ما بين هذه إلى هذه " يعني من ثغرة نحره إلى شعرته " فاستخرج قلبي ثم أتيت بطست من ذهب مملوء إيمانا فغسل قلبي ثم حشي ثم أعيد " - وفي رواية : " ثم غسل البطن بماء زمزم ثم ملئ إيمانا وحكمة - ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له : البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بي جبريل حتى أتى السماء الدنيا فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل وقد أرسل إليه . قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا فيها آدم فقال : هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم صعد بي حتى السماء الثانية فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح . فلما خلصت إذا يحيى وعيسى وهما ابنا خالة . قال : هذا يحيى وهذا عيسى فسلم عليهما فسلمت فردا ثم قالا : مرحبا بالأخ الصالح والنبي الصالح . ثم صعد بي إلى السماء الثالثة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت إذا يوسف قال : هذا يوسف فسلم عليه فسلمت عليه فرد . ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الرابعة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء ...
| Reference | : Mishkat al-Masabih 5862 |
| In-book reference | : Book 29, Hadith 120 |
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
| Reference | : Hadith 36, 40 Hadith Qudsi |
Al-Adab Al-Mufrad 438
'Ali said. "The Prophet, may Allah bless him and grant him peace,
sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback
and said, 'Go to such-and-such a meadow. There is a woman there who has
a letter with her from Hatib to the idolaters. Bring her to me.' We found
her rising along on one of her camels as the Prophet, may Allah bless him
and grant him peace, had described her. We said, '[Give us] the letter
you have with you.' 'I do not have any letter,' she replied. We searched
and her camel. My companion said, 'I do not see it.' I said, 'The Prophet,
may Allah bless him and grant him peace, does not lie. By the One in whose
hand my soul is, I will strip her unless she produces it!' She put her
hand in the knot of her shawl - as she was wearing a black shawl -
and brought it out. We went back to the Prophet, may Allah bless him and
grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah,
His Messenger, and the believers! Let me strike off his head!' He asked,
'What made you do it?' Hatim said, 'I believe in Allah, but I want to have
some authority with the people.' He said, ;He has spoken the truth, 'Umar.
Was he not present at Badr? Perhaps Allah has looked on them and said,
"Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and
said, 'Allah and His Messenger know best.''"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، قَالَ: حَدَّثَنَا حُصَيْنٌ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ، وَكِلاَنَا فَارِسٌ، فَقَالَ: انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ كَذَا وَكَذَا، وَبِهَا امْرَأَةٌ مَعَهَا كِتَابٌ مِنْ حَاطِبٍ إِلَى الْمُشْرِكِينَ، فَأْتُونِي بِهَا، فَوَافَيْنَاهَا تَسِيرُ عَلَى بَعِيرٍ لَهَا حَيْثُ وَصَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم، فَقُلْنَا: الْكِتَابُ الَّذِي مَعَكِ؟ قَالَتْ: مَا مَعِي كِتَابٌ، فَبَحَثْنَاهَا وَبَعِيرَهَا، فَقَالَ صَاحِبِي: مَا أَرَى، فَقُلْتُ: مَا كَذَبَ النَّبِيُّ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَأُجَرِّدَنَّكِ أَوْ لَتُخْرِجِنَّهُ، فَأَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَعَلَيْهَا إِزَارٌ صُوفٌ، فَأَخْرَجَتْ، فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم، فَقَالَ عُمَرُ: خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ، دَعْنِي أَضْرِبْ عُنُقَهُ، وَقَالَ: مَا حَمَلَكَ؟ فَقَالَ: مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ، وَأَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ، قَالَ: صَدَقَ يَا عُمَرُ، أَوَ لَيْسَ قَدْ شَهِدَ بَدْرًا، لَعَلَّ اللَّهَ اطَّلَعَ إِلَيْهِمْ فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمُ الْجَنَّةُ، ...
| Reference | : Al-Adab Al-Mufrad 438 |
| In-book reference | : Book 24, Hadith 20 |
| English translation | : Book 24, Hadith 438 |
Al-Adab Al-Mufrad 803
Abu Dharr said, "The Prophet, may Allah bless him and grant him
peace, went towards al-Baqi' and I began to follow him. He turned and saw
me and said, 'Abu Dharr!' I said, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'Those who are rich will be poor on the
Day of Rising except those who say, "Such-and-such and such-and-such is
for a right (which was performed)."' I said, 'Allah and His Messenger know
best.' He said, 'That is how it is' three times. Then we came to Uhud.
He said, 'Abu Dharr!' I replied, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'It would not delight me if Uhud were to
become gold for the family of Muhammad and then have them spend a night
with a dinar - or he said a mithqal.' Then we were at a wadi and he
went ahead, so I thought that he felt a call of nature, and so I sat down
at the edge of the wadi. He was gone a long time and I feared for him.
Then I heard him and it seemed as if he were talking to a man. Then he
came out to me my himself. I said, 'Messenger of Allah, who was the man
you were talking to?' 'Did you hear him?' he asked. I said, 'Yes.' He said,
'That was Jibril. He came to me and gave me the good news that whoever
of my community dies without associating anything with Allah will enter
the Garden.' I said, 'Even if he commits adultery or steals?' He said,
'Yes.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ قَالَ: فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم نَحْوَ الْبَقِيعِ، وَانْطَلَقْتُ أَتْلُوهُ، فَالْتَفَتَ فَرَآنِي فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، فَقَالَ: إِنَّ الْمُكْثِرِينَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ، إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا فِي حَقٍّ، قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَقَالَ: هَكَذَا ثَلاَثًا، ثُمَّ عَرَضَ لَنَا أُحُدٌ فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ رَسُولَ اللهِ وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، قَالَ: مَا يَسُرُّنِي أَنَّ أُحُدًا لِآلِ مُحَمَّدٍ ذَهَبًا، فَيُمْسِي عِنْدَهُمْ دِينَارٌ، أَوْ قَالَ: مِثْقَالٌ، ثُمَّ عَرَضَ لَنَا وَادٍ، فَاسْتَنْتَلَ فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَجَلَسْتُ عَلَى شَفِيرٍ، وَأَبْطَأَ عَلَيَّ. قَالَ: فَخَشِيتُ عَلَيْهِ، ثُمَّ سَمِعْتُهُ كَأَنَّهُ يُنَاجِي رَجُلاً، ثُمَّ خَرَجَ إِلَيَّ وَحْدَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَنِ الرَّجُلُ الَّذِي كُنْتَ تُنَاجِي؟ فَقَالَ: أَوَ سَمِعْتَهُ؟ قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَانِي، فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ: نَعَمْ.
| Reference | : Al-Adab Al-Mufrad 803 |
| In-book reference | : Book 33, Hadith 50 |
| English translation | : Book 33, Hadith 803 |
Mishkat al-Masabih 4621
Samura b. Jundub said:
When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said:
“But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed.
They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”
Bukhari transmitted it.
وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ ...
| Reference | : Mishkat al-Masabih 4621 |
| In-book reference | : Book 24, Hadith 14 |
Mishkat al-Masabih 5475
An-Nawwas b. Sam`a.n told that God's messenger mentioned the dajjal saying, "If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you a man must dispute on his own behalf, and God will take my place in looking after every Muslim. He will be a youth with curly hair and a floating eye whom I might compare to `Abd al- `Uzza b. Qatan. Those of you who live till his time should recite over him the opening verses of sura al-Kahf[1] (a version having `should recite over him the opening verses of sura al-Kahf, for they are your protection from his trial'). He will come forth on a road between Syria and al- `Iraq and do mischief right and left. Stand firm, servants of God." God's messenger was asked how long he would remain in the earth and replied, "Forty days, one like a year, one like a month, one like a week, and the rest of his days like yours." God's messenger was then asked if one day's prayer would suffice them in that day which would be like a year and replied, "No, you must make an estimate of its extent." He was asked how quickly he would go in the earth and replied, "Like rain driven along by the wind. He will come to people and summon them and they will believe in him. He will then give command to the sky and it will give rain and to the earth and it will produce crops. Then in the evening their pasturing animals will come to them with their humps as high as possible; their udders full of milk, and their flanks distended. He will then come to people and summon them, but they will reject what he says, so he will leave them. In the morning they will be destitute, possessing none of their property. He will pass the waste land and tell it to bring forth its treasures, and its treasures will follow him like swarms of bees. He will then summon a man in the prime of youth, strike him with a sword and cut him in two like a shot at a target, after which he will call him and he will come forward laughing with his face shining. But at that very moment God will send the Messiah son of Mary who will descend at the white minaret in the east of Damascus wearing two garments dyed with saffron and placing his hands on the wings of two angels. When he lowers his head, it will drip and when he raises it beads like pearls will scatter from it. Every infidel who feels the odour of his breath will die, and his breath will reach as far as he can see. He will then seek him till he catches up with him at the gate of Ludd and kills him. People whom God has protected from him will then come to Jesus who will wipe their faces and tell them of the ranks they will have in paradise. While this is happening God will reveal to Jesus that He has brought forth servants of His with whom no one will be able to fight and tell him to collect His servants at at-Tur. God will then release Gog and Magog and they will swarm down from every slope.' [2] The first of them will pass the lake of Tiberias and drink its contents and when the last[3] of them passes he will say there was once water there. They will then journey till they come to the mountain of thickets which is the mountain of Jerusalem and will say, `We have killed those who are in the earth come and let us kill those who are in heaven.' They will then shoot their arrows into the sky and God will send their arrows back to them dyed with blood; and God's prophet and his companions will be restrained till an ox-head seems better to one of them than a hundred dinars do to you to-day. God's prophet Jesus and his companions will then beseech God who will send to them insects in their necks and in the morning, they will have perished as if they were one person. God's prophet Jesus and his companions will then come down to the earth and will not find in the earth as much space as a span which is not filled with their putrefaction and stench. God's prophet Jesus and his companions will then beseech God who will send birds with necks like those of Bactrian camels and they will carry them and throw them where God wills. (A version says they will throw them in an-Nahbal[4] and the Muslims will burn their bows, arrows, and quivers for seven years.) God will then send a rain which no house of clay or camel's wool will keep out and it will wash the earth till it leaves it like a mirror. The earth will then be told to bring forth its fruit and restore its blessing, and on that day a company of people will eat a pomegranate and seek shelter in its skin, and the milk will be blessed so that a milch-camel will be sufficient for a number of people, a cow in milk will be sufficient for a tribe of men and a ewe will be sufficient for a clan of men. At that time God will send a pleasant wind which will take them under their arm pits and the spirit of every believer and every Muslim will be taken, but the wicked people will remain in the earth and will be disorderly like asses. Then the last hour will come to them."
1-Quran, 18.
2-Quran, 21:96.
3-In the Arabic of this sentence the plural is used for 'first' and the singular for `last.'
4-This appears as a proper name in the tradition, but Taj al-arus in the article hbl says this is an error for al-mahbal which means a great pit. Cf also Ibn al-Athir, Nihaya, 4:252.
Muslim transmitted it, except for the second version which is "They will throw them into an-Nahbal... seven years." That is transmitted by Tirmidhi.
وَعَن النوَّاس بن سمْعَان قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدَّجَّالَ فَقَالَ: «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِيَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ» . وَفِي رِوَايَةٍ «فَلْيَقْرَأْ عَلَيْهِ بِفَوَاتِحِ سُورَةِ الْكَهْفِ فَإِنَّهَا جوارُكم من فتنته إِنَّه خَارج خلة بِي الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ فَاثْبُتُوا» . قُلْنَا: يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الْأَرْضِ؟ قَالَ: «أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ» . قُلْنَا: يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ. قَالَ: «لَا اقْدُرُوا لَهُ قَدَرَه» . قُلْنَا: يَا رسولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ: " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالْأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ ...
| Reference | : Mishkat al-Masabih 5475 |
| In-book reference | : Book 27, Hadith 96 |
Hadith 29, 40 Hadith an-Nawawi
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.”
Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]
Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.”
I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْت يَا رَسُولَ اللَّهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدْنِي مِنْ النَّارِ، قَالَ: "لَقَدْ سَأَلْت عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ: تَعْبُدُ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّك عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ، ثُمَّ تَلَا: " تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ " حَتَّى بَلَغَ "يَعْمَلُونَ"،[ 32 سورة السجدة / الأيتان : 16 و 17 ] ثُمَّ قَالَ: أَلَا أُخْبِرُك بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْت: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِمَلَاكِ ذَلِكَ كُلِّهِ؟ فقُلْت: بَلَى يَا رَسُولَ اللَّهِ ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: كُفَّ عَلَيْك هَذَا. قُلْت: يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: ثَكِلَتْك أُمُّك وَهَلْ يَكُبُّ النَّاسَ عَلَى وُجُوهِهِمْ -أَوْ قَالَ عَلَى مَنَاخِرِهِمْ- إلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟!" .
رَوَاهُ التِّرْمِذِيُّ [رقم:2616] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 29, 40 Hadith an-Nawawi |
Jami` at-Tirmidhi 3263
Narrated Anas [May Allah be pleased with him]:
"While the Messenger of Allah (SAW) was returning from Al-Hudaibiyyah it was revealed to him, 'That Allah may forgive you your sins of the past and the future (48:2).' So the Prophet (SAW) said: 'An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.' Then the Prophet (SAW) recited it for them and they said: 'Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?' So (the following) was revealed: 'That He may admit the believing men and the believing women into Gardens under which rivers flow' up to (His Saying) 'a supreme success (48:5).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ أُنْزِلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلمَ : (ليغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ) مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ أُنْزِلَتْ عَلَىَّ آيَةٌ أَحَبُّ إِلَىَّ مِمَّا عَلَى الأَرْضِ ثُمَّ قَرَأَهَا النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ فَقَالُوا هَنِيئًا مَرِيئًا يَا نَبِيَّ اللَّهِ قَدْ بَيَّنَ اللَّهُ لَكَ مَاذَا يُفْعَلُ بِكَ فَمَاذَا يُفْعَلُ بِنَا فَنَزَلَتْ عَلَيْهِ : ( ليُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ ) حَتَّى بَلَغَ : (فوزًا عَظِيمًا ) قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِيهِ عَنْ مُجَمِّعِ بْنِ جَارِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3263 |
| In-book reference | : Book 47, Hadith 315 |
| English translation | : Vol. 5, Book 44, Hadith 3263 |
Sunan Ibn Majah 3861
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names].
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا أَبُو الْمُنْذِرِ، زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِكُ الْحَقُّ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتَعَالِ الْجَلِيلُ الْجَمِيلُ الْحَىُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَكِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّكُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْكَرِيمُ التَّوَّابُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3861 |
| In-book reference | : Book 34, Hadith 35 |
| English translation | : Vol. 5, Book 34, Hadith 3861 |
Jami` at-Tirmidhi 3419
Ibn Abbas said:
“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنُ أَبِي لَيْلَى، عَنْ دَاوُدَ بْنِ عَلِيٍّ، هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلاَتِهِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3419 |
| In-book reference | : Book 48, Hadith 50 |
| English translation | : Vol. 6, Book 45, Hadith 3419 |
Riyad as-Salihin 1808
An-Nawwas bin Sam`an (May Allah be pleased with him) reported:
One morning the Messenger of Allah (PBUH) made a mention of Dajjal, and he described him to be insignificant and at the same time described him so significant that we thought he was on the date-palm trees (i.e., nearby). When we went to him (the Prophet (PBUH)) in the evening, he perceived the sign of fear on our faces. He said, "What is the matter with you?'' We said: "O Messenger of Allah, you talked about Dajjal this morning raising your voice and lowering it until we thought he was hiding in the palm-trees grove: He said: "Something other than Dajjal make worry about you. If he appears while I am with you, I will defend you against him. But if he appears after I die, then everyone of you is his own defender. Allah is the One Who remains after me to guide every Muslim. Dajjal will be a young man with very curly hair with one eye protruding (with which he cannot see). I compare (his appearance) to that of Al-`Uzza bin Qatan. He who amongst you survives to see him, should recite over him the opening Ayat of Surat Al-Kahf (i.e., Surat 18: Verses 1-8). He will appear on the way between Syria and Iraq and will spread mischief right and left. O slaves of Allah! Remain adhered to the truth.'' We asked: "O Messenger of Allah! How long will he stay on the earth?'' He said, "For forty days. One day will be like a year, one day like a month, one day like a week and the rest of the days will be like your days.'' We said: "O Messenger of Allah! Will one day's Salat (prayer) suffice for the Salat of that day which will be equal to one year?'' Thereupon he said, "No, but you must make an estimate of time and then offer Salat.'' We said: "O Messenger of Allah! How quickly will he walk upon the earth?'' Thereupon he said, "Like cloud driven by the wind (i.e., very quickly). He will come to the people and call them to his obedience and they will affirm their faith in him and respond to him. He will then give command to the sky and it will send its rain upon the earth and he will then send his command to the earth and it will grow vegetation. Then in the evening their pasturing animals will come to them with their humps very high and their udders full of milk and their flanks stretched. He will then come to another people and invite them, but they will reject him and he will leave them, in barren lands and without any goods and chattels! He would then walk through the waste land and say to it: `Bring forth your treasures', and the treasures will come out and follow him like swarms of bees. He will then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance, which is generally between the archer and his target. He will then call that young man and he will come forward, laughing, with his face gleaming out of joy; and it will be at this very time that Allah will send `Isa (Jesus), son of Maryam (Mary) who will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed and placing his hands on the wings of two angels. When he will lower his head, there would fall drops of water from his head, and when he will raise it up, drops like pearls would scatter from it. Every disbeliever who will find his (i.e., `Isa's) smell will die and his smell will reach as far as he will be able to see. He will then search for Dajjal until he will catch hold of him at the gate of Ludd (village near Jerusalem), and will kill him. Then the people, whom Allah will have protected, will come to `Isa son of Maryam, and he will wipe their faces and will inform them of their ranks in Jannah, and it will be under such conditions that Allah will reveal to `Isa these words: `I have brought forth from amongst my slaves such people against whom none will be able to fight, so take these people safely to the mountain.' And then Allah will send Ya'juj and Ma'juj (Gog and Magog people) and they will sworn down from every slope. The first of them will pass the Lake Tabariyah (near the Dead Sea in Palestine) and drink all its water. And when the last of them will pass, he will say: `There was once water there.' Prophet `Isa (PBUH) and his companions will then be so much hard-pressed that the head of an ox will be dearer to them than one hundred dinar, and `Isa along with his companions, will make supplication to Allah, Who will send insects which will attack their (Ya'juj and Ma'juj people) neck until they all will perish like a single person. Prophet, `¦sa and his companions will then come down and they will not find in the earth as much space as a single span which would not be filled with their corpses and their stench. Prophet `Isa and his companions will then again beseech Allah, Who will send birds whose necks will be like those of Bactrian camels, and they will carry them and throw them where Allah will desire. Then Allah will send down rain which will spare no house in the city or in the countryside. It would wash away the earth until it appears like a mirror. Then the earth will be told to bring forth its fruit and restore its blessings; and as a result of this, there will grow such a big pomegranate that a group of people will eat from it and seek shelter under its skin. Milk will be so blessed that the milk of one she-camel will suffice for a large company and the cow will give so much milk, that it will suffice for a whole tribe. The sheep will give so much milk that the whole family will be able to drink out of that, and at that time Allah will send a pleasant wind which will soothe people even under their armpits, and will take the life of every Muslim and true believer, and only the wicked will survive. They will commit adultery in public like asses and the Resurrection Day will be held.''
[Muslim].
عن النواس بن سمعان رضي الله عنه قال: ذكر رسول الله صلى الله عليه وسلم الدجال ذات غداة، فخفض فيه، ورفع حتى ظنناه في طائفة النخل. فلما رحنا إليه، عرف ذلك فينا، فقال: "ما شأنكم؟” قلنا: يا رسول الله ذكرت الدجال الغداة، فخفضت فيه حتى ظنناه في طائفة النخل فقال: "غير الدجال أخوفنى عليكم؛ إن يخرج وأنا فيكم، فأنا حجيجه دونكم؛ وإن يخرج ولست فيكم، فامرؤ حجيج نفسه، والله خليفتي على كل مسلم، إنه شاب قطط، عينه طافية، كأني أشبهه بعبد العزى بن قطن، فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف، إنه خارج خلة بين الشام والعراق، فعاث يمينا وعاث شمالاً، يا عباد الله فاثبتوا” قلنا: يا رسول الله وما لبثه في الأرض؟ قال: "أربعون يوماً: يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم" قلنا : يا رسول الله ، فذلك اليوم الذي كسنة أتكفينا فيه صلاة يوم؟ قال: لا، اقدروا له قدره” فقلنا: يا رسول الله وما إسراعه في الأرض؟ قال: "كالغيث استدبرته الريح، فيأتي على القوم، فيدعوهم، فيؤمنون به، ويستجيبون له فيأمر السماء فتمطر، والأرض فتنبت، فتروح عليهم سارحتهم، أطول ما كانت ذرى، وأسبغه ضروعاً، وأمده خواصر، ثم يأتي القوم فيدعوهم، فيردون عليه قوله، فيصرف عنهم، فيصبحون ممحلين ليس بأيديهم شيء من أموالهم، ويمر بالخربة فيقول لها: أخرجي كنوزك، فتتبعه كنوزها كيعاسيب النحل، ثم يدعو رجلاً ممتلئاً شبابا فيضربه بالسيف، فيقطعه جزلتين رمية الغرض، ثم يدعوه، فيقبل، ويتهلل وجهه يضحك، فبينما هو كذلك إذ بعث الله تعالى المسيح ابن مريم،صلى الله ...
| Reference | : Riyad as-Salihin 1808 |
| In-book reference | : Book 18, Hadith 1 |
Hisn al-Muslim 32
Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna,
wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna,
[wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi]
[wa lakal-ḥamdu]
['Antal-ḥaqq, wa wa`dukal-ḥaqq,
wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq,
waljannatu ḥaqq, wannāru ḥaqq,
wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq,
wassā`atu ḥaqq]
[Allāhumma laka 'aslamtu, wa `alayka tawakkaltu,
wa bika 'āmantu, wa 'ilayka 'anabtu,
wa bika khāṣamtu, wa 'ilayka ḥākamtu.
Faghfir lī maa qaddamtu, wa mā 'akhkhartu,
wa mā 'asrartu, wa mā 'a`lantu
['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru
laa 'ilāha 'illā 'Anta]
['Anta 'ilāhī lā 'ilāha 'illā 'Anta].
O Allah, praise is to You.
You are the Light of the heavens and the earth and all that they contain.
Praise is to You, You are the Sustainer of the heavens and the earth and all they contain.
[Praise is to You, You are the Lord of the heavens and the earth and all they contain.]
[Praise is to You, Yours is dominion of the heavens and the earth and all they contain.]
[Praise is to You, You are the King of the heavens and the earth.]
[And praise is to You.]
[You are the Truth, Your Promise is true,
Your Word is true, Your audience is true,
Paradise is true, Hell is true,
the Prophets are true, and Muhammad (peace and blessings be upon him) is true,
and the Hour of Judgment is true.]
[O Allah, to You I have submitted, and upon You I depend.
I have believed in You and to You I turn in repentance .
For Your sake I dispute and by Your standard I judge.
Forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have declared.]
[You are the One Who sends forth and You are the One Who delays,
there is none who has the right to be worshipped but You.]
[You are my God, there is none who has the right to be worshipped but
You.]
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465.
See also Muslim for a shorter account, 1/532.
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
[وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ]
[وَلَكَ الْحَمْدُ]
[أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ،
وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ،
وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،
وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ،
وَالسّـاعَةُحَـق]
[اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ،
وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ،
وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت .
فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ،
وَما أَسْـرَرْت ، وَما أَعْلَـنْت ]
[أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ،
لا إِاـهَ إِلاّ أَنْـت]
[أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 32 |
Sunan Ibn Majah 4075
Nawwas bin Sam'an Al-Kilabi said:
"The Messenger of Allah (saw)
mentioned Dajjal, one morning, as something despised but also
alarming, until we thought that he was in the stand of date-palm
trees. When we came to the Messenger of Allah (saw) in the evening,
he
saw that (fear) in us, and said: 'What is the matter with you?' We
said: 'O Messenger of Allah, you mentioned Dajjal this morning, and
you spoke of him as something despised but also alarming, until we
thought that he was in the stand of date-palm trees.' He said:
'There
are things that I fear more for you than the Dajjal. If he
appears
while I am among you, I will contend with him on your behalf,
and if
he appears when I am not among you, then each man must fend for
himself, and Allah will take care of every Muslim on my behalf. He
(Dajjal) will be a young man with curly hair and a protuberant eye; I
liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let
him recite the first Verses of Surat Al-Kahf over him. He will emerge
from Khallah, between Sham and Iraq, and will wreak havoc right and
left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of
Allah, how long will he stay on earth?' He said: 'Forty days, one
day
like a year, one day like a month, one day like a week, and the
rest
of his days like your days.' We said: 'O Messenger of Allah, on
that
day which is like a year, will the prayers of one day suffice
us?' He
said: 'Make an estimate of time (and then observe prayer).'
We said:
'How fast will he move through the earth?' He said: 'Like
a rain
cloud driving by the wind.' He said: 'He will come to some
people and
call them, and they will respond and believe in him. Then
he will
command the sky to rain and it will rain, and he will command
the
earth to produce vegetation and it will do so, and their flocks
will
come back in the evening with their humps taller, their udders
fuller
and their flanks fatter than they have ever been. Then he will
come
to some (other) people and call them, and they will reject him,
so he
will turn away from them and they will suffer drought and be
left
with nothing. Then he will pass through the wasteland and will
say:
"Bring forth your treasures," then go away, and its
treasures
will follow him like a swarm of bees. Then he will call a
man brimming
with youth and will strike him with a sword and cut him
in two. He
will put the two pieces as far apart as the distance
between an archer
and his target. Then he will call him and he will
come with his face
shining, laughing. While they are like that, Allah
will send 'Eisa
bin Maryam, who will come down at the white minaret
in the east of
Damascus, wearing two Mahrud[garment dyed with Wars
and then Saffron],
resting his hands on the wings of two angels. When
he lowers his head,
beads of perspiration will fall from it. Every
disbeliever who smells
the fragrance of his breath will die, and his
breath will reach as far
as his eye can see. Then he will set out and
catch up with him (the
Dajjal) at the gate of Ludd, and will kill
him. Then the Prophet of
Allah 'Eisa will come to some people whom
Allah has protected, and he
will wipe their faces and tell them of
their status in Paradise. While
they are like that, Allah will reveal
to him: "O 'Eisa, I have
brought forth some of My slaves whom no
one will be able to kill, so
take My slaves to Tur in safety."
Then Gog and Magog will emerge and
they will, as Allah describes,
"swoop down from every mound."[21:96]
The first of them
will pass by lake Tiberias and drink from it, then
the last of them
will pass by it and will say: "There was water here
once."
The Prophet of Allah, 'Eisa and his companions will be
besieged there
until the head of an ox would be dearer to any one of
them than one
hundred Dinar are to any one of you today. Then, the
Prophet of
Allah, 'Eisa and his companions will supplicate Allah.
Then Allah
will send a worm in their necks and the next morning they
will all
die as one. The Prophet of Allah 'Eisa and his companions
will come
down and they will not find even the space of a hand span
that is
free of their stink, stench and blood. They will pray to
Allah, and
He will send birds with necks like the necks of Bactrian
camels,
which will pick them up and throw them wherever Allah wills.
Then
Allah will send rain which will not leave any house of clay or
hair,
and it will wash the earth until it leaves it like a mirror (or
a
smooth rock). Then it will be said to the earth: "Bring forth
your
fruits and bring back your blessing." On that day a group
of people
will eat from a (single) pomegranate and it will suffice
them, and
they will seek shelter beneath its skin. Allah will bless a
milch-
camel so that it will be sufficient for a large number of
people, and
a milch-cow will be sufficient for a whole tribe and a
milch-ewe will
be sufficient for a whole clan. While they are like
that, Allah will
send a pleasant wind which will seize them beneath
their armpits and
will take the soul of every Muslim, leaving the
rest of the people
fornicating like donkeys, and upon them will come
the Hour.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4075 |
| In-book reference | : Book 36, Hadith 150 |
| English translation | : Vol. 5, Book 36, Hadith 4075 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 373
Abu Huraira said:
"Allah’s Messenger (Allah bless him and give him peace) went out during an hour in which he did not usually go out, and in which no one used to meet him, but Abu Bakr came to him, so he said: “What has brought you forth, O Abu Bakr?” He replied: “I came out to meet Allah’s Messenger (Allah bless him and give him peace), behold his face, and greet him with the salutation of peace.” Shortly thereafter "Umar came along, so he said: “What has brought you forth, O 'Umar?” He replied: “Hunger, O Messenger of Allah!” He said (Allah bless him and give him peace): “I have also experienced some of that!” Then they went to the house of Ibn at-Tihan al-Ansari, who was owned many date palms and sheep, but who had no servants, so they did not find him. They therefore asked his wife: “Where is your mate?” She said: “He has gone to draw sweet water for us.” They did not have to wait long before Abu’l-Haitham brought a waterskin that he was carrying full, so he set it down, and came to embrace the Prophet (Allah bless him and give him peace), offering his father and his mother as ransom for him. Then he took them to his garden, and spread a carpet for them. Then he went to a date palm, brought a bunch of dates and set it down. The Prophet said (Allah bless him and give him peace): “Have you not selected for us some of its ripe dates?” He replied: “O Messenger of Allah, I intended to let you choose or prefer some of its ripe and its unripe dates,” so they ate dates and drank from that water. Then the Prophet said (Allah bless him and give him peace): “By the One in whose Hand is my soul, this is some of the gracious favor about which you shall be asked on the Day of Resurrection: cool shade, good dates and cold water!” Then Abu’l-Haitham went to make a meal for them, so the Prophet said (Allah bless him and give him peace): “Do not slaughter a milch-animal for us.” He therefore slaughtered a young she-goat or a young billy goat, and brought it to them, so they ate. The Prophet said (Allah bless him and give him peace): “Do you have a servant?” When the answer was “No,” he said: “If a prisoner of war comes to us, come to us!” Then he (Allah bless him and give him peace) was brought two captives, unaccompanied by a third. Abu’l-Haitham then came to him, and the Prophet said (Allah bless him and give him peace): “Choose from the pair of them,” so he said: “O Messenger of Allah, choose for me!” The Prophet said (Allah bless him and give him peace): “The person whose opinion is requested deserves to be trusted. Take this one, for I have seen him performing the ritual prayer, and expect well of him!” Abu l-Haitham then went to his wife and told her what Allah’s Messenger had said, so his wife said: “You cannot arrive at the truth of what the Prophet (Allah bless him and give him peace) said about him, except by setting him free!” He said: “He is free, then!” The Prophet said (Allah bless him and give him peace): “Allah has not sent any Prophet, nor any Caliph, without his having two intimate friends: one who commands him to do what is right and fair, and forbids him to do what is wrong and unfair, and one who will spare no effort to corrupt him. If one is wary of the evil companion, he will be preserved from harm.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم، فِي سَاعَةٍ لا يَخْرُجُ فِيهَا، وَلا يَلْقَاهُ فِيهَا أَحَدٌ، فَأَتَاهُ أَبُو بَكْرٍ، فَقَالَ: مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ؟، قَالَ: خَرَجْتُ أَلْقَى رَسُولَ اللهِ صلى الله عليه وسلم وَأَنْظُرُ فِي وَجْهِهِ، وَالتَّسْلِيمَ عَلَيْهِ، فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ، فَقَالَ: مَا جَاءَ بِكَ يَا عُمَرُ؟، قَالَ: الْجُوعُ يَا رَسُولَ اللهِ، قَالَ صلى الله عليه وسلم: وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ، فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ الأَنْصَارِيِّ، وَكَانَ رَجُلا كَثِيرَ النَّخْلِ وَالشَّاءِ، وَلَمْ يَكُنْ لَهُ خَدَمٌ، فَلَمْ يَجِدُوهُ، فَقَالُوا لامْرَأَتِهِ: أَيْنَ صَاحِبُكِ؟ فَقَالَتِ: انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ، فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا، فَوَضَعَهَا ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ صلى الله عليه وسلم وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ، ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا، ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِقِنْوٍ فَوَضَعَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: ...
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
| In-book reference | : Book 52, Hadith 4 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ أَبِي الطُّفَيْلِ، عَامِرِ بْنِ وَاثِلَةَ أَنَّ مُعَاذَ بْنَ جَبَلٍ، أَخْبَرَهُ أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ تَبُوكَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ - قَالَ - فَأَخَّرَ الصَّلاَةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ثُمَّ قَالَ " إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يَضْحَى النَّهَارُ فَمَنْ جَاءَهَا فَلاَ يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ " . فَجِئْنَاهَا وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلاَنِ وَالْعَيْنُ تَبِضُّ بِشَىْءٍ مِنْ مَاءٍ فَسَأَلَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَسِسْتُمَا مِنْ مَائِهَا شَيْئًا " . فَقَالاَ نَعَمْ . فَسَبَّهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ لَهُمَا مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ غَرَفُوا بِأَيْدِيهِمْ مِنَ الْعَيْنِ قَلِيلاً قَلِيلاً حَتَّى اجْتَمَعَ فِي شَىْءٍ ثُمَّ غَسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ وَجْهَهُ وَيَدَيْهِ ثُمَّ أَعَادَهُ فِيهَا فَجَرَتِ الْعَيْنُ بِمَاءٍ كَثِيرٍ فَاسْتَقَى النَّاسُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ ...
| USC-MSA web (English) reference | : Book 9, Hadith 2 |
| Arabic reference | : Book 9, Hadith 330 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 43
Muḥammad bin Isḥāq said:
“Yazīd bin Ziyād narrated to me, from Muḥammad bin Ka‘b Al-Quraẓiyy who said: ‘When they gathered together (at his house to lay siege to it and murder him), and amongst them was Abū Jahl bin Hishām, he said when they were at his door: ‘Muḥammad claims that if you follow him regarding his matter that you will be the kings of the Arabs and the non-Arabs, and then you all will be resurrected after your deaths and you will be granted gardens like the gardens of Jordan. And if you don’t, amongst you will be those who are slaughtered (referring to those who insisted on attacking Islam and the Muslims), and then you all will be resurrected after your deaths, and a fire will be placed for you in which you will be burnt.’ He (the narrator) said: ‘And the Messenger came out to them and took a handful of dirt and then said, ‘I do say that, and you are one of them (those who would be killed and enter the fire).’ Allah veiled their sight so they were unable to see him, and he began to sprinkle that dirt on their heads while reciting the verses from Yāsīn: “(1) Yā Sīn (2) By the wise Quran, (3) you [Muḥammad] are truly one of the messengers sent (4) on a straight path” until (he reached) “blocking their vision: they cannot see.” By the time he finished reciting those verses there was no one except that he had put dirt on his head. Then he left in the direction he wanted to go…”
Reference:
Ibn Mundhir and Ibn Abi Hatim in Ad-Durr 5/258; al-Bayhaqi in Ad-Dala'il 2/470.
قَالَ مُحَمَّدُ بنُ إسْحَاقَ : حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ : لَمَّا اجْتَمَعُوا لَهُ ، وَفِيهِمْ أَبُو جَهْلِ بْنُ هِشَامٍ، فَقَالَ وَهُمْ عَلَى بَابِهِ : إنَّ مُحَمَّدًا يَزْعُمُ أَنَّكُمْ إنْ تَابَعْتُمُوهُ عَلَى أَمْرِهِ ، كُنْتُمْ مُلُوكَ الْعَرَبِ وَالْعَجَمِ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، فَجُعِلَتْ لَكُمْ جِنَانٌ كَجِنَانِ الْأُرْدُنِّ ، وَإِنْ لَمْ تَفْعَلُوا كَانَ لَهُ فِيكُمْ ذَبْحٌ ، ثُمَّ بُعِثْتُمْ مِنْ بَعْدِ مَوْتِكُمْ ، ثُمَّ جُعِلَتْ لَكُمْ نَارٌ تُحْرَقُونَ فِيهَا . قَالَ : وَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذَ حَفْنَةً مِنْ تُرَابٍ فِي يَدِهِ ، ثُمَّ قَالَ أَنَا أَقُولُ ذَلِكَ ، أَنْتَ أَحَدُهُمْ . وَأَخَذَ اللَّهُ تَعَالَى عَلَى أَبْصَارِهِمْ عَنْهُ ، فَلَا يَرَوْنَهُ ، فَجَعَلَ يَنْثُرُ ذَلِكَ التُّرَابَ عَلَى رُءُوسِهِمْ وَهُوَ يَتْلُو هَؤُلَاءِ الْآيَاتِ مِنْ يس: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢) إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ (٣) عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ (٤)" إلَى قَوْلِهِ : "فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ" حَتَّى فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ الْآيَاتِ وَلَمْ يَبْقَ مِنْهُمْ رَجُلٌ إلَّا وَقَدْ وَضَعَ عَلَى رَأْسِهِ تُرَابًا ، ثُمَّ انْصَرَفَ إلَى حَيْثُ أَرَادَ أَنْ يَذْهَبَ. …
Riyad as-Salihin 21
Abdullah bin Ka'b, who served as the guide of Ka'b bin Malik (May Allah be pleased with him) when he became blind, narrated:
I heard Ka'b bin Malik (May Allah be pleased with him) narrating the story of his remaining behind instead of joining Messenger of Allah (PBUH) when he left for the battle of Tabuk. Ka'b said: "I accompanied Messenger of Allah (PBUH) in every expedition which he undertook excepting the battle of Tabuk and the battle of Badr. As for the battle of Badr, nobody was blamed for remaining behind as Messenger of Allah (PBUH) and the Muslims, when they set out, had in mind only to intercept the caravan of the Quraish. Allah made them confront their enemies unexpectedly. I had the honour of being with Messenger of Allah (PBUH) on the night of 'Aqabah when we pledged our allegiance to Islam and it was dearer to me than participating in the battle of Badr, although Badr was more well-known among the people than that. And this is the account of my staying behind from the battle of Tabuk. I never had better means and more favourable circumstances than at the time of this expedition. And by Allah, I had never before possessed two riding-camels as I did during the time of this expedition. Whenever Messenger of Allah (PBUH) decided to go on a campaign, he would not disclose his real destination till the last moment (of departure). But on this expedition, he set out in extremely hot weather; the journey was long and the terrain was waterless desert; and he had to face a strong army, so he informed the Muslims about the actual position so that they should make full preparation for the campaign. And the Muslims who accompanied Messenger of Allah (PBUH) at that time were in large number but no proper record of them was maintained." Ka'b (further) said: "Few were the persons who chose to remain absent believing that they could easily hide themselves (and thus remain undetected) unless Revelation from Allah, the Exalted, and Glorious (revealed relating to them). And Messenger of Allah (PBUH) set out on this expedition when the fruit were ripe and their shade was sought. I had a weakness for them and it was during this season that Messenger of Allah (PBUH) and the Muslims made preparations. I also would set out in the morning to make preparations along with them but would come back having done nothing and said to myself: 'I have means enough (to make preparations) as soon as I like'. And I went on doing this (postponing my preparations) till the time of departure came and it was in the morning that Messenger of Allah (PBUH) set out along with the Muslims, but I had made no preparations. I would go early in the morning and come back, but with no decision. I went on doing so until they (the Muslims) hastened and covered a good deal of distance. Then I wished to march on and join them. Would that I had done that! But perhaps it was not destined for me. After the departure of Messenger of Allah (PBUH) whenever I went out, I was grieved to find no good example to follow but confirmed hypocrites or weak people whom Allah had exempted (from marching forth for Jihad). Messenger of Allah (PBUH) made no mention of me until he reached Tabuk. While he was sitting with the people in Tabuk, he said, 'What happened to Ka'b bin Malik?' A person from Banu Salimah said: "O Messenger of Allah, the (beauty) of his cloak and an appreciation of his finery have detained him.' Upon this Mu'adh bin Jabal (MatAllah be pleased with him) admonished him and said to Messenger of Allah (PBUH): "By Allah, we know nothing about him but good.' Messenger of Allah (PBUH), however, kept quiet. At that time he (the Prophet (PBUH)) saw a person dressed in white and said, 'Be Abu Khaithamah.' And was Abu Khaithamah Al- Ansari was the person who had contributed a Sa' of dates and was ridiculed by the hypocrites." Ka'b bin Malik further said: "When the news reached me that Messenger of Allah (PBUH) was on his way back from Tabuk, I was greatly distressed. I thought of fabricating an excuse and asked myself how I would save myself from his anger the next day. In this connection, I sought the counsels of every prudent member of my family. When I was told that Messenger of Allah (PBUH) was about to arrive, all the wicked ideas vanished (from my mind) and I came to the conclusion that nothing but the truth could save me. So I decided to tell him the truth. It was in the morning that Messenger of Allah (PBUH) arrived in Al-Madinah. It was his habit that whenever he came back from a journey, he would first go to the mosque and perform two Rak'ah (of optional prayer) and would then sit with the people. When he sat, those who had remained behind him began to put forward their excuses and take an oath before him. They were more than eighty in number. Messenger of Allah (PBUH) accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their insights to Allah, until I appeared before him. I greeted him and he smiled and there was a tinge of anger in that. He then said to me, 'Come forward'. I went forward and I sat in front of him. He said to me, 'What kept you back? Could you not afford to go in for a ride?' I said, 'O Messenger of Allah, by Allah, if I were to sit before anybody else, a man of the world, I would have definitely saved myself from his anger on one pretext or the other and I have a gifted skill in argumentation, but, by Allah, I am fully aware that if I were to put forward before you a lame excuse to please you, Allah would definitely provoke your wrath upon me. In case, I speak the truth, you may be angry with me, but I hope that Allah would be pleased with me (and accept my repentance). By Allah, there is no valid excuse for me. By Allah, I never possessed so good means, and I never had such favourable conditions for me as I had when I stayed behind.' Thereupon, Messenger of Allah (PBUH) said, 'This man spoke the truth, so get up (and wait) until Allah gives a decision about you.' I left and some people of Banu Salimah followed me. They said to me, 'By Allah, we do not know that you committed a sin before. You, however, showed inability to put forward an excuse before Messenger of Allah (PBUH) like those who stayed behind him. It would have been enough for the forgiveness of your sin that Messenger of Allah (PBUH) would have sought forgiveness for you.' By Allah, they kept on reproaching me until I thought of going back to Messenger of Allah (PBUH) and retract my confession. Then I said to them, 'Has anyone else met the same fate?' They said, 'Yes, two persons have met the same fate. They made the same statement as you did and the same verdict was delivered in their case.' I asked, 'Who are they?' They said, 'Murarah bin Ar-Rabi' Al-'Amri and Hilal bin Umaiyyah Al- Waqifi.' They mentioned these two pious men who had taken part in the battle of Badr and there was an example for me in them. I was confirmed in my original resolve. Messenger of Allah (PBUH) prohibited the Muslims to talk to the three of us from amongst those who had stayed behind. The people began to avoid us and their attitude towards us changed and it seemed as if the whole atmosphere had turned against us, and it was in fact the same atmosphere of which I was fully aware and in which I had lived (for a fairly long time). We spent fifty nights in this very state and my two friends confined themselves within their houses and spent (most of their) time weeping. As I was the youngest and the strongest, I would leave my house, attend the congregational Salat, move about in the bazaars, but none would speak to me. I would come to Messenger of Allah (PBUH) as he sat amongst (people) after the Salat, greet him and would ask myself whether or not his lips moved in response to my greetings. Then I would perform Salat near him and look at him stealthily. When I finish my Salat, he would look at me and when I would cast a glance at him he would turn away his eyes from me. When the harsh treatment of the Muslims to me continued for a (considerable) length of time, I walked and I climbed upon the wall of the garden of Abu Qatadah, who was my cousin, and I had a great love for him. I greeted him but, by Allah, he did not answer to my greeting. I said to him, 'O Abu Qatadah, I adjure you in the Name of Allah, are you not aware that I love Allah and His Messenger (PBUH)?' I asked him the same question again but he remained silent. I again adjured him, whereupon he said, 'Allah and His Messenger (PBUH) know better.' My eyes were filled with tears, and I came back climbing down the wall.
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وعن عبد الله بن كعب بن مالك، وكان قائد كعب رضي الله عنه من بنيه حين عمي قال: سمعت كعب بن مالك رضي الله عنه يحدث بحديثه حين تخلف عن رسول الله صلى الله عليه وسلم في غزوة تبوك. قال كعب: لم اتخلف عن رسول الله، صلى الله عليه وسلم ، في غزوة غزاها قط إلا في غزوة تبوك، غير أني قد تخلفت في غزوة بدر، ولم يعاتب أحد تخلف عنه، إنما خرج رسول الله صلى الله عليه وسلم والمسلمون يريدون عير قريش حتى جمع الله تعالى بينهم وبين عدوهم على غير ميعاد. ولقد شهدت مع رسول الله صلى الله عليه وسلم ليلة العقبة حين تواثقنا على الإسلام، وما أحب أن لي بها مشهد بدرٍ، وإن كانت بدر أذكر في الناس منها.
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...| Reference | : Riyad as-Salihin 21 |
| In-book reference | : Introduction, Hadith 21 |