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Sahih Muslim 2946 a
Abu Qatada reported:
We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons, but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more ahadith than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam to the Last Hour.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ،
- يَعْنِي ابْنَ الْمُخْتَارِ - حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ رَهْطٍ، مِنْهُمْ أَبُو الدَّهْمَاءِ وَأَبُو
قَتَادَةَ قَالُوا كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ نَأْتِي عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ ذَاتَ يَوْمٍ إِنَّكُمْ
لَتُجَاوِزُونِي إِلَى رِجَالٍ مَا كَانُوا بِأَحْضَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَعْلَمَ
بِحَدِيثِهِ مِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ
السَّاعَةِ خَلْقٌ أَكْبَرُ مِنَ الدَّجَّالِ " .
| Reference | : Sahih Muslim 2946a |
| In-book reference | : Book 54, Hadith 156 |
| USC-MSA web (English) reference | : Book 41, Hadith 7037 |
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Sahih al-Bukhari 2717
Narrated `Urwa:
Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Apostle of that and he said to her, "Buy and manumit Barirah as the Wala' will go to the manumitted."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةََ،ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، قَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَكَرَتْ ذَلِكَ بَرِيرَةُ إِلَى أَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ لَنَا وَلاَؤُكِ. فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا
" ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2717 |
| In-book reference | : Book 54, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 878 |
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Al-Adab Al-Mufrad 699
Rifa'a az-Zurqi said, "In the Battle of Uhud when the idolaters
retreated, the Messenger of Allah, may Allah bless him and grant him peace,
said, 'Form straight ranks so that I can praise my Almighty Lord.' They
formed in ranks behind him. He said, 'O Allah, all praise is due to You.
O Allah, none can contract what You expand nor bring near what you put
far away. None can put far away what You bring near. None can give what
You withhold nor withhold what You give. O Allah, expand to us some of
Your blessings, mercy and favour and give us provision! O Allah, I ask
You for the abiding blessing which is neither changed nor removed. O Allah,
I ask You for blessing on the Day of Utter Poverty and security on the
Day of Fear. O Allah, I seek refuge with You from the evil of what You
give us. O Allah, make us love belief and adorn our hearts with it. Make
us hate disbelief, deviance and rebellion. Place us among the rightly-guided.
O Allah, make us die Muslims and make us live as Muslims and join us to
the rightly, acting, who are neither disappointed nor afflicted. O Allah,
fight the unbelievers who bar your path and who deny Your Messengers. Place
You abasement and punishment over them. O Allah, fight the unbelievers
who were given the Book, O Lord of Truth!'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ: حَدَّثَنَا عُبَيْدُ بْنُ رِفَاعَةَ الزُّرَقِيُّ، عَنْ أَبِيهِ قَالَ: لَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي عَزَّ وَجَلَّ، فَصَارُوا خَلْفَهُ صُفُوفًا، فَقَالَ: اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، اللَّهُمَّ لاَ قَابِضَ لِمَا بَسَطْتَ، وَلاَ مُقَرِّبَ لِمَا بَاعَدْتَ، وَلاَ مُبَاعِدَ لِمَا قَرَّبْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ مَانِعَ لِمَا أَعْطَيْتَ. اللَّهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ، اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لاَ يَحُولُ وَلاَ يَزُولُ. اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ، وَالأَمْنَ يَوْمَ الْحَرْبِ، اللَّهُمَّ عَائِذًا بِكَ مِنْ سُوءِ مَا أَعْطَيْتَنَا، وَشَرِّ مَا مَنَعْتَ مِنَّا. اللَّهُمَّ حَبِّبْ إِلَيْنَا الإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا، وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ، وَاجْعَلْنَا مِنَ الرَّاشِدِينَ. اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ، وَأَحْيِنَا مُسْلِمِينَ، وَأَلْحِقْنَا بِالصَّالِحِينَ، غَيْرَ خَزَايَا وَلاَ مَفْتُونِينَ. اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ، وَيُكَذِّبُونَ رُسُلَكَ، ...
| Reference | : Al-Adab Al-Mufrad 699 |
| In-book reference | : Book 31, Hadith 96 |
| English translation | : Book 31, Hadith 699 |
Sunan Abi Dawud 4368
A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds:
He then forbade disfiguring. This version does not mention the words “ from opposite sides” . This tradition has been narrated by Shu’bah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ ثُمَّ نَهَى عَنِ الْمُثْلَةِ وَلَمْ يَذْكُرْ مِنْ خِلاَفٍ . وَرَوَاهُ شُعْبَةُ عَنْ قَتَادَةَ وَسَلاَّمِ بْنِ مِسْكِينٍ عَنْ ثَابِتٍ جَمِيعًا عَنْ أَنَسٍ لَمْ يَذْكُرَا مِنْ خِلاَفٍ . وَلَمْ أَجِدْ فِي حَدِيثِ أَحَدٍ قَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلاَفٍ . إِلاَّ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4368 |
| In-book reference | : Book 40, Hadith 18 |
| English translation | : Book 39, Hadith 4355 |
Mishkat al-Masabih 5807
Jubair b. Mut'im told that while he was travelling along with God's messenger returning from Hunain the nomadic Arabs persisted in making requests of him till they forced him up against an acacia tree and his cloak was snatched away[*]. The Prophet stopped and said, "Give me my cloak. If I had as many camels and sheep as these thorny trees I would divide them among you, then you would not find me niggardly, or untruthful, or cowardly."
*This means either that it was caught by the tree, or taken by the Arabs.
Bukhari transmitted it.
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ بَيْنَمَا هُوَ يَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْفَلَهُ مِنْ حُنَيْنٍ فَعَلِقَتِ الْأَعْرَابُ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةٍ فَخَطَفَتْ رِدَاءَهُ فَوَقَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَعْطُونِي رِدَائِي لَوْ كَانَ لِي عَدَدَ هَذِهِ الْعِضَاهِ نَعَمٌ لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا كذوباً وَلَا جَبَانًا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5807 |
| In-book reference | : Book 29, Hadith 67 |
Narrated 'Ali bin Abu Talib (RA):
Allah's Messenger (SAW) commanded me to sell two youths who were brothers. I sold them and separated them (by selling them to different people). When I made mention of that to the Prophet (SAW), he said, "Find them and get them back, and do not sell them except that they are together."
[Reported by Ahmad, and the narrators of his chain are reliable. Indeed Ibn Khuzaimah, Ibn al-Jarud, Ibn Hibban, al-Hakim, at-Tabarani and Ibn Qattan graded it Sahih (authentic)].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالَ: { أَمَرَنِي رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ, فَبِعْتُهُمَا, فَفَرَّقْتُ بَيْنَهُمَا، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: أَدْرِكْهُمَا, فَارْتَجِعْهُمَا, وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا } رَوَاهُ أَحْمَدُ, وَرِجَالُهُ ثِقَاتٌ, وَقَدْ صَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ, وَالطَّبَرَانِيُّ, وَابْنُ اَلْقَطَّانِ 1 .
| Sunnah.com reference | : Book 7, Hadith 37 |
| English translation | : Book 7, Hadith 814 |
| Arabic reference | : Book 7, Hadith 811 |
Mishkat al-Masabih 252
Ikrima reported Ibn ‘Abbas as saying, “Talk to the people once
every Friday, but if you object, then twice, and if you want more, then
three times, but do not weary the people with this Qur’an. And do not
let me find you coming to the people when they are talking about their
concerns, interrupting them in their talk by addressing them, and so
wearying them. Keep silent, and when they request you, talk to them
at a time when they want it. Look out for rhymed prose in supplications and avoid it, for I know that God’s messenger and his companions
did not use it.” Bukhari transmitted it.
وَعَن عِكْرِمَة أَنَّ ابْنَ عَبَّاسٍ قَالَ: حَدِّثِ النَّاسَ كُلَّ جُمُعَةٍ مَرَّةً فَإِنْ أَبَيْتَ فَمَرَّتَيْنِ فَإِنْ أَكْثَرْتَ فَثَلَاثَ مَرَّاتٍ وَلَا تُمِلَّ النَّاسَ هَذَا الْقُرْآنَ وَلَا أُلْفِيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثٍ مِنْ حَدِيثِهِمْ فَتَقُصُّ عَلَيْهِمْ فَتَقْطَعُ عَلَيْهِمْ حَدِيثَهُمْ فَتُمِلَّهُمْ وَلَكِنْ أَنْصِتْ فَإِذَا أَمَرُوكَ فَحَدِّثْهُمْ وَهُمْ يَشْتَهُونَهُ وَانْظُرِ السَّجْعَ مِنَ الدُّعَاءِ فَاجْتَنِبْهُ فَإِنِّي عَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ لَا يَفْعَلُونَ ذَلِك " رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 252 |
| In-book reference | : Book 2, Hadith 49 |
Mishkat al-Masabih 2906
Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2906 |
| In-book reference | : Book 11, Hadith 143 |
Sahih al-Bukhari 175
Narrated `Adi bin Hatim:
I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself." I further said, "Sometimes I send my dog for hunting and find another dog with it. He said, "Do not eat the game for you have mentioned Allah's name only on sending your dog and not the other dog."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَقَتَلَ فَكُلْ، وَإِذَا أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ ". قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ قَالَ " فَلاَ تَأْكُلْ، فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى كَلْبٍ آخَرَ ".
| Reference | : Sahih al-Bukhari 175 |
| In-book reference | : Book 4, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 175 |
| (deprecated numbering scheme) |
Sahih Muslim 2228 b
'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:
It is nothing (i. e. it is a mere superstition). They said: Allah's Messenger, they at times narrate to us things which we find true. Thereupon Allah's Messenger (may peace be upon him) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهْوَ ابْنُ عُبَيْدِ
اللَّهِ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ قَالَتْ عَائِشَةُ سَأَلَ
أُنَاسٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لَيْسُوا بِشَىْءٍ " . قَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا الشَّىْءَ يَكُونُ حَقًّا
. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تِلْكَ الْكَلِمَةُ مِنَ الْجِنِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي
أُذُنِ وَلِيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ " .
| Reference | : Sahih Muslim 2228b |
| In-book reference | : Book 39, Hadith 169 |
| USC-MSA web (English) reference | : Book 26, Hadith 5536 |
| (deprecated numbering scheme) |
Sahih Muslim 2461 a
Abu Ishaq reported that he heard Abu'l-Ahwas say:
I was along with Abu Musa and Abu Mas'ud as Ibn Mas'ud died and one of them said to the other: Do you find one like him besides him? Thereupon he said: Do you say this (no one can be his rival)? He was admitted (to the company of the Holy Prophet) whereas we were detained and he had been present in the company of Allah's Messenger (may peace be upon him) whereas we had been absent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، قَالَ شَهِدْتُ أَبَا مُوسَى
وَأَبَا مَسْعُودٍ حِينَ مَاتَ ابْنُ مَسْعُودٍ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَتُرَاهُ تَرَكَ بَعْدَهُ مِثْلَهُ فَقَالَ
إِنْ قُلْتَ ذَاكَ إِنْ كَانَ لَيُؤْذَنُ لَهُ إِذَا حُجِبْنَا وَيَشْهَدُ إِذَا غِبْنَا .
| Reference | : Sahih Muslim 2461a |
| In-book reference | : Book 44, Hadith 159 |
| USC-MSA web (English) reference | : Book 31, Hadith 6019 |
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Sahih al-Bukhari 2785
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، قَالَ أَخْبَرَنِي أَبُو حَصِينٍ، أَنَّ ذَكْوَانَ، حَدَّثَهُ أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ يَعْدِلُ الْجِهَادَ. قَالَ
" لاَ أَجِدُهُ ـ قَالَ ـ هَلْ تَسْتَطِيعُ إِذَا خَرَجَ الْمُجَاهِدُ أَنْ تَدْخُلَ مَسْجِدَكَ فَتَقُومَ وَلاَ تَفْتُرَ وَتَصُومَ وَلاَ تُفْطِرَ ". قَالَ وَمَنْ يَسْتَطِيعُ ذَلِكَ قَالَ أَبُو هُرَيْرَةَ إِنَّ فَرَسَ الْمُجَاهِدِ لَيَسْتَنُّ فِي طِوَلِهِ فَيُكْتَبُ لَهُ حَسَنَاتٍ.
| Reference | : Sahih al-Bukhari 2785 |
| In-book reference | : Book 56, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
| (deprecated numbering scheme) |
Sahih Muslim 33 a
It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of worship. He said: The Prophet (may peace be upon him) came there, and those amongst the Companions whom Allah willed also accompanied him. He entered (my place) and offered prayer at my residence and his Companions began to talk amongst themselves (and this conversation centered round hypocrites), and then the conspicuous one, Malik b. Dukhshum was made the target and they wished that he (the Holy Prophet) should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah (may peace and blessings be upon him) completed his prayer and said: Does Malik b. Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it (no doubt) but does not do it out of (sincere) heart. He (the Holy Prophet) said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its (flames) would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي مَحْمُودُ بْنُ الرَّبِيعِ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ عِتْبَانَ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ قَالَ أَصَابَنِي فِي بَصَرِي بَعْضُ الشَّىْءِ فَبَعَثْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَنْزِلِي فَأَتَّخِذَهُ مُصَلًّى - قَالَ - فَأَتَى النَّبِيُّ صلى الله عليه وسلم وَمَنْ شَاءَ اللَّهُ مِنْ أَصْحَابِهِ فَدَخَلَ وَهُوَ يُصَلِّي فِي مَنْزِلِي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ ثُمَّ أَسْنَدُوا عُظْمَ ذَلِكَ وَكِبْرَهُ إِلَى مَالِكِ بْنِ دُخْشُمٍ قَالُوا وَدُّوا أَنَّهُ دَعَا عَلَيْهِ فَهَلَكَ وَوَدُّوا أَنَّهُ أَصَابَهُ شَرٌّ . فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ وَقَالَ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالُوا إِنَّهُ يَقُولُ ذَلِكَ وَمَا هُوَ فِي قَلْبِهِ . قَالَ " لاَ يَشْهَدُ أَحَدٌ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَيَدْخُلَ النَّارَ أَوْ تَطْعَمَهُ " . قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لاِبْنِي اكْتُبْهُ فَكَتَبَهُ .
| Reference | : Sahih Muslim 33a |
| In-book reference | : Book 1, Hadith 56 |
| USC-MSA web (English) reference | : Book 1, Hadith 52 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 276
Narrated Maimuna:
I placed water for the bath of the Prophet and screened him with a garment. He poured water over his hands and washed them. After that he poured water with his right hand over his left and washed his private parts, rubbed his hands with earth and washed them, rinsed his mouth, washed his nose by putting water in it and then blowing it out and then washed his face and forearms. He poured water over his head and body. He then shifted from that place and washed his feet. I gave him a piece of cloth but he did not take it and came out removing the water (from his body) with both his hands.
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا أَبُو حَمْزَةَ، قَالَ سَمِعْتُ الأَعْمَشَ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَتْ مَيْمُونَةُ وَضَعْتُ لِلنَّبِيِّ صلى الله عليه وسلم غُسْلاً، فَسَتَرْتُهُ بِثَوْبٍ، وَصَبَّ عَلَى يَدَيْهِ فَغَسَلَهُمَا، ثُمَّ صَبَّ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، فَضَرَبَ بِيَدِهِ الأَرْضَ فَمَسَحَهَا، ثُمَّ غَسَلَهَا فَمَضْمَضَ، وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ، ثُمَّ صَبَّ عَلَى رَأْسِهِ، وَأَفَاضَ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ ثَوْبًا فَلَمْ يَأْخُذْهُ، فَانْطَلَقَ وَهْوَ يَنْفُضُ يَدَيْهِ.
| Reference | : Sahih al-Bukhari 276 |
| In-book reference | : Book 5, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 275 |
| (deprecated numbering scheme) |
Sahih Muslim 1856 d
It has been narrated (through a different chain of transmitters) on the authority of Abu Zubair who heard Jabir being questioned as to whether the Holy Prophet (may peace be upon him) took the oath of fealty at Dhu'l-Hulaifa. He said:
No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir b. Abdullah say: The Holy Prophet (may peace be upon him) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place).
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، مَوْلَى سُلَيْمَانَ بْنِ مُجَالِدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يُسْأَلُ هَلْ بَايَعَ النَّبِيُّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَقَالَ لاَ وَلَكِنْ صَلَّى بِهَا وَلَمْ يُبَايِعْ عِنْدَ شَجَرَةٍ إِلاَّ الشَّجَرَةَ الَّتِي بِالْحُدَيْبِيَةِ . قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ دَعَا النَّبِيُّ صلى الله عليه وسلم عَلَى بِئْرِ الْحُدَيْبِيَةِ .
| Reference | : Sahih Muslim 1856d |
| In-book reference | : Book 33, Hadith 107 |
| USC-MSA web (English) reference | : Book 20, Hadith 4579 |
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Sahih Muslim 642
Ibn Juraij reported:
I said to Ata': Which time do you deem fit for me to say the 'Isya' prayer, -as an Imam or alone, -that time which is called by people 'Atama? He said: I heard Ibn 'Abbas saying: The Apostle of Allah (may peace be upon him) one night delayed the 'Isya' prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then 'Umar b. Khattab stood up and said (loudly)" Prayer." Ata' further reported that Ibn 'Abbas said: The Apostle of Allah (may peace be upon him) came out, and as if I am still seeing him with water trickling from his head, and with his hand placed on one side of the head, and he said: Were it not hard for my Ummah, I would have ordered them to observe this prayer like this (i. e. at late hours). I inquired from 'Ata' how the Apostle of Allah (may peace be upon him) placed his hand upon his head as Ibn Abbas had informed. So Ata' spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it (went) to the earlock and the part of the heard. It (the bind) neither held nor caught anything but this is how (it moved oil). I said to Ata': Was it mentioned to you (by Ibn Abbas) how long did the Apostle (may peace be upon him) delay it (the prayer) during that eight? He said: I do not know (I cannot give you the exact time). Ali' said: I love that I should say prayer, whether as an Imam or alone at delayed hours as the Apostle of Allah (may peace be upon him) said that night, but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam, then say prayer ('Isha') at the middle hours neither too early nor too late.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِعَطَاءٍ أَىُّ حِينٍ أَحَبُّ إِلَيْكَ أَنْ أُصَلِّيَ الْعِشَاءَ الَّتِي يَقُولُهَا النَّاسُ الْعَتَمَةَ إِمَامًا وَخِلْوًا قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَعْتَمَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ الْعِشَاءَ - قَالَ - حَتَّى رَقَدَ نَاسٌ وَاسْتَيْقَظُوا وَرَقَدُوا وَاسْتَيْقَظُوا فَقَامَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ الصَّلاَةَ . فَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ فَخَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم كَأَنِّي أَنْظُرُ إِلَيْهِ الآنَ يَقْطُرُ رَأْسُهُ مَاءً وَاضِعًا يَدَهُ عَلَى شِقِّ رَأْسِهِ قَالَ
" لَوْلاَ أَنْ يَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ أَنْ يُصَلُّوهَا كَذَلِكَ " . قَالَ فَاسْتَثْبَتُّ عَطَاءً كَيْفَ وَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى رَأْسِهِ كَمَا أَنْبَأَهُ ابْنُ عَبَّاسٍ فَبَدَّدَ لِي عَطَاءٌ بَيْنَ أَصَابِعِهِ شَيْئًا مِنْ تَبْدِيدٍ ثُمَّ وَضَعَ أَطْرَافَ أَصَابِعِهِ عَلَى قَرْنِ الرَّأْسِ ثُمَّ صَبَّهَا يُمِرُّهَا كَذَلِكَ عَلَى الرَّأْسِ حَتَّى مَسَّتْ إِبْهَامُهُ طَرَفَ الأُذُنِ مِمَّا يَلِي الْوَجْهَ ثُمَّ عَلَى الصُّدْغِ وَنَاحِيَةِ اللِّحْيَةِ لاَ يُقَصِّرُ وَلاَ يَبْطِشُ بِشَىْءٍ إِلاَّ كَذَلِكَ . قُلْتُ لِعَطَاءٍ كَمْ ذُكِرَ لَكَ أَخَّرَهَا النَّبِيُّ صلى الله عليه وسلم لَيْلَتَئِذٍ قَالَ لاَ أَدْرِي . قَالَ عَطَاءٌ أَحَبُّ ...
| Reference | : Sahih Muslim 642 |
| In-book reference | : Book 5, Hadith 285 |
| USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. A'isha said, "Hafsa asked, anticipating me in speech - she took after her father Umar - 'Messenger of Allah, A'isha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Fast another day in its place.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَصْبَحَتَا صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ لَهُمَا طَعَامٌ فَأَفْطَرَتَا عَلَيْهِ فَدَخَلَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ فَقَالَتْ حَفْصَةُ وَبَدَرَتْنِي بِالْكَلاَمِ - وَكَانَتْ بِنْتَ أَبِيهَا - يَا رَسُولَ اللَّهِ إِنِّي أَصْبَحْتُ أَنَا وَعَائِشَةُ صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ إِلَيْنَا طَعَامٌ فَأَفْطَرْنَا عَلَيْهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْضِيَا مَكَانَهُ يَوْمًا آخَرَ " .
| USC-MSA web (English) reference | : Book 18, Hadith 50 |
| Arabic reference | : Book 18, Hadith 683 |
He said, "Yahya ibn Yahya al-Laythi related to me from Malik ibn Anas from Ibn Shihab that one day Umar ibn Abdal-Aziz delayed the prayer. Urwa ibn az-Zubayr came and told him that al-Mughira ibn Shuba had delayed the prayer one day while he was in Kufa and Abu Masud al- Ansari had come to him and said, 'What's this, Mughira? Don't you know that the angel Jibril came down and prayed and the Messenger of Allah, may Allah bless him and grant him peace, prayed.' Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then Jibril said, 'This is what you have been ordered to do.' Umar ibn Abd al-Aziz said, 'Be sure of what you relate, Urwa. Was it definitely Jibril who established the time of the prayer for the Messenger of Allah?' " Urwa said, "That's how it was related to Bashir ibn Abi Masud al-Ansari by his father."
قَالَ حَدَّثَنِي يَحْيَى بْنُ يَحْيَى اللَّيْثِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ " . فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ اعْلَمْ مَا تُحَدِّثُ بِهِ يَا عُرْوَةُ أَوَ إِنَّ جِبْرِيلَ هُوَ الَّذِي أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ الأَنْصَارِيُّ يُحَدِّثُ عَنْ أَبِيهِ .
| Arabic/English book reference | : Book 1, Hadith 1 |
Sunan an-Nasa'i 5399
It was narrated from Shuraih that:
He wrote to 'Umar, to ask him (a question), and 'Umar wrote back to him telling him: "Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) according to the Sunnah of the Messenger of Allah [SAW]. If it is not (mentioned) in the Book of Allah or the Sunnah of the Messenger of Allah [SAW], then pass judgment according to the way the righteous passed judgment. If it is not (mentioned) in the Book of Allah, or the Sunnah of the Messenger of Allah [SAW], and the righteous did not pass judgment concerning it, then if you wish, go ahead (and try to work it out by yourself) or if you wish, leave it. And I think that leaving it is better for you. And peace be upon you."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ شُرَيْحٍ، أَنَّهُ كَتَبَ إِلَى عُمَرَ يَسْأَلُهُ فَكَتَبَ إِلَيْهِ أَنِ اقْضِ بِمَا فِي كِتَابِ اللَّهِ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ وَلاَ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ وَلاَ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقْضِ بِهِ الصَّالِحُونَ فَإِنْ شِئْتَ فَتَقَدَّمْ وَإِنْ شِئْتَ فَتَأَخَّرْ وَلاَ أَرَى التَّأَخُّرَ إِلاَّ خَيْرًا لَكَ وَالسَّلاَمُ عَلَيْكُمْ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5399 |
| In-book reference | : Book 49, Hadith 21 |
| English translation | : Vol. 6, Book 49, Hadith 5401 |
Sahih Muslim 634 b
Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basra (sitting) beside him who said: Did you hear it from the Apostle of Allah (way peace be upon him)? He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Apostle of Allah (may peace be upon him) saying it from the place that you heard from him.
وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَيْبَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عُمَارَةَ بْنِ رُؤَيْبَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَلِجُ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا " . وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ فَقَالَ آنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ أَشْهَدُ بِهِ عَلَيْهِ . قَالَ وَأَنَا أَشْهَدُ لَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ بِالْمَكَانِ الَّذِي سَمِعْتَهُ مِنْهُ .
| Reference | : Sahih Muslim 634b |
| In-book reference | : Book 5, Hadith 270 |
| USC-MSA web (English) reference | : Book 4, Hadith 1325 |
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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 863
‘Abbas
bin Sahl As-Sa’di said:
“Abu Humaid, Abu Usaid As-Sa’di, Sahl
bin Sa’d, and Muhammad bin Maslamah came together and spoke about
the
prayer of the Messenger of Allah (saw). Abu Humaid said: ‘I am
the
most knowledgeable of you about the prayer of the Messenger of
Allah
(saw). The Messenger of Allah (saw) stood up and said Allahu
Akbar,
and raised his hands, then he raised them when he said Allahu
Akbar
for Ruku’, then he stood up and raised his hands, and stood
straight
until every bone had returned to its place.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ السَّاعِدِيُّ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ، ثُمَّ رَفَعَ حِينَ كَبَّرَ لِلرُّكُوعِ، ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ، وَاسْتَوَى حَتَّى رَجَعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 863 |
| In-book reference | : Book 5, Hadith 61 |
| English translation | : Vol. 1, Book 5, Hadith 863 |
Sunan an-Nasa'i 2040
It was narrated from Sulaiman bin Buraidah, from his father, that:
when the Messenger of Allah came to the graveyard he would say: "As-salamu 'alaykum ahli ad-diyari min al-mu'minin wal-muslimin wa inna I sha' Allahu bikum lana faratun wa nahnu lakum taba'un, as'alullahal-'afiyata lana wa lakum. (Peace by upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allah willing. You have gone on ahead of us and we will follow you. I ask Allah to keep us and you safe and sound.)"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، : أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَتَى عَلَى الْمَقَابِرِ فَقَالَ :
" السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، أَنْتُمْ لَنَا فَرَطٌ وَنَحْنُ لَكُمْ تَبَعٌ، أَسْأَلُ اللَّهَ الْعَافِيَةَ لَنَا وَلَكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2040 |
| In-book reference | : Book 21, Hadith 223 |
| English translation | : Vol. 3, Book 21, Hadith 2042 |
Jami` at-Tirmidhi 3310
Abu Hurairah said:
“We were with the Messenger of Allah when Surat Al-Jumuah was revealed, so he recited it until he reached: And other among them who have not yet joined them, A man said to him: ‘O Messenger of Allah! Who are these people who have not yet joined us?’ But he did not say anything to him.” He said: “Salman [Al-Farsi] was among us.” He said: “So the Messenger of Allah placed his hand upon Salman and said: ‘By the One in whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.”’
حَدَّثَنَا عَلِيُّ بْنِ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ : ( وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ) قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ . وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ . ثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3310 |
| In-book reference | : Book 47, Hadith 362 |
| English translation | : Vol. 5, Book 44, Hadith 3310 |
Jami` at-Tirmidhi 3240
Narrated Ibn 'Abbas:
"A Jew passed by the Prophet (SAW), so the Prophet (SAW) said: 'O you Jew! Narrate something to us.' So he said: 'What shall you say O Abul-Qasim, when Allah places the heavens upon this, the earths upon this, the water upon this, the mountains upon this, and the rest of creation upon this?'" - Muhammad bin As-Salt, Abu Ja'far (one of the narrators) indicated first with his little finger, then followed one by one until he reached his index finger - "So Allah, the Mighty and Sublime revealed: They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ يَهُودِيٌّ بِالنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " يَا يَهُودِيُّ حَدِّثْنَا " . فَقَالَ كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ إِذَا وَضَعَ اللَّهُ السَّمَوَاتِ عَلَى ذِهْ وَالأَرَضِينَ عَلَى ذِهْ وَالْمَاءَ عَلَى ذِهْ وَالْجِبَالَ عَلَى ذِهْ وَسَائِرَ الْخَلْقِ عَلَى ذِهْ . وَأَشَارَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّلْتِ بِخِنْصَرِهِ أَوَّلاً ثُمَّ تَابَعَ حَتَّى بَلَغَ الإِبْهَامَ فَأَنْزَلَ اللَّهُ : (وما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو كُدَيْنَةَ اسْمُهُ يَحْيَى بْنُ الْمُهَلَّبِ قَالَ رَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ رَوَى هَذَا الْحَدِيثَ عَنِ الْحَسَنِ بْنِ شُجَاعٍ عَنْ مُحَمَّدِ بْنِ الصَّلْتِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3240 |
| In-book reference | : Book 47, Hadith 292 |
| English translation | : Vol. 5, Book 44, Hadith 3240 |
Sahih Muslim 1967
'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah," O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad" ).
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ قَالَ حَيْوَةُ أَخْبَرَنِي
أَبُو صَخْرٍ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ
لِيُضَحِّيَ بِهِ فَقَالَ لَهَا " يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ " . ثُمَّ قَالَ " اشْحَذِيهَا بِحَجَرٍ " . فَفَعَلَتْ
ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ " بِاسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ
مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ " . ثُمَّ ضَحَّى بِهِ .
| Reference | : Sahih Muslim 1967 |
| In-book reference | : Book 35, Hadith 28 |
| USC-MSA web (English) reference | : Book 22, Hadith 4845 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1195
Narrated 'Abd al-Rahman b. Samurah :
During the lifetime of the Messenger of Allah (peace be upon him) I was shooting some arrows when an eclipse of the sun tok place. I, therefore , threw them (the arrows) away and said: I must see how the Messenger of Allah (may peace be upon him) acts in a solar eclipse today. So I came to him; he was standing (in prayer) raising his hands, glorifying Allah, praising Him, acknowledging that He is the only Deity, and making supplication till the sun was clear. He then recited two surahs and prayed two rak'ahs.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ حَيَّانَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ بَيْنَمَا أَنَا أَتَرَمَّى، بِأَسْهُمٍ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ كُسِفَتِ الشَّمْسُ فَنَبَذْتُهُنَّ وَقُلْتُ لأَنْظُرَنَّ مَا أُحْدِثَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي كُسُوفِ الشَّمْسِ الْيَوْمَ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ رَافِعٌ يَدَيْهِ يُسَبِّحُ وَيُحَمِّدُ وَيُهَلِّلُ وَيَدْعُو حَتَّى حُسِرَ عَنِ الشَّمْسِ فَقَرَأَ بِسُورَتَيْنِ وَرَكَعَ رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1195 |
| In-book reference | : Book 3, Hadith 35 |
| English translation | : Book 3, Hadith 1191 |
Sunan Abi Dawud 329
'Umair, the freed slave of Ibn 'Abbas, said that he heard him say:
I and 'Abd Allah b. Yasar, the freed slave of Maimunah, wife of the Prophet (saws), came and entered upon Abu al-Juhaim b. al-Harith b. al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah (saws) came from Bir Jamal (a place near Medina) and a man met him and saluted him. The Messenger of Allah (saws) did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i.e. after performing tayammum).
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ السَّلاَمَ حَتَّى أَتَى عَلَى جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ .
| صحيح إلا أن مسلما علقه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 329 |
| In-book reference | : Book 1, Hadith 329 |
| English translation | : Book 1, Hadith 329 |
Mishkat al-Masabih 2571
Abut Tufail said he saw God’s messenger going round the House, touching the corner with a crooked stick which he had, and kissing the crooked stick.
Muslim transmitted it.
وَعَنْ أَبِي الطُّفَيْلِ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَطُوفُ بِالْبَيْتِ وَيَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ مَعَهُ ويقبِّلُ المحجن. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2571 |
| In-book reference | : Book 10, Hadith 65 |
Bulugh al-Maram 27
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) used to wash the semen and then go out for prayer in that (very) garment and I could still see the trace of the washing on it. [Agreed upon]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَغْسِلُ اَلْمَنِيَّ, ثُمَّ يَخْرُجُ إِلَى اَلصَّلَاةِ فِي ذَلِكَ اَلثَّوْبِ, وَأَنَا أَنْظُرُ إِلَى أَثَرِ اَلْغُسْلِ فِيهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 27 |
| In-book reference | : Book 1, Hadith 31 |
| English translation | : Book 1, Hadith 30 |
Mishkat al-Masabih 3232
She said that when God’s Messenger intended to go on a journey he cast lots among his wives and the one who was chosen by lot went on it with him.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فأيهن خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3232 |
| In-book reference | : Book 13, Hadith 150 |
Sunan Ibn Majah 1755
It was
narrated that Ibn ‘Umar said:
“The Prophet (saw) would not go
out
on the Day of Fitr until he had had given his Companions some of
the
charity of Fitr to eat.”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا مِنْدَلُ بْنُ عَلِيٍّ، حَدَّثَنَا عُمَرُ بْنُ صُهْبَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لاَ يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يُغَدِّيَ أَصْحَابَهُ مِنْ صَدَقَةِ الْفِطْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1755 |
| In-book reference | : Book 7, Hadith 118 |
| English translation | : Vol. 1, Book 7, Hadith 1755 |
Sahih al-Bukhari 6992
Narrated Abu Huraira:
Allah's Apostle said, "If I stayed in prison as long as Joseph stayed and then the messenger came, I would respond to his call (to go out of the prison) ."
حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ، ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ".
| Reference | : Sahih al-Bukhari 6992 |
| In-book reference | : Book 91, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 121 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that he used to eat on the day of the id al-Fitr before going out.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَأْكُلُ يَوْمَ عِيدِ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ .
| USC-MSA web (English) reference | : Book 10, Hadith 6 |
| Arabic reference | : Book 10, Hadith 436 |
Sahih al-Bukhari 151
Narrated Anas:
Whenever Allah's Apostle went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مُعَاذٍ ـ هُوَ عَطَاءُ بْنُ أَبِي مَيْمُونَةَ ـ قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ تَبِعْتُهُ أَنَا وَغُلاَمٌ مِنَّا مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ.
| Reference | : Sahih al-Bukhari 151 |
| In-book reference | : Book 4, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 153 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4109
Narrated Sulaiman bin Surd:
On the day of Al-Ahzab (i.e. clans) the Prophet said, (After this battle) we will go to attack them(i.e. the infidels) and they will not come to attack us."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ
" نَغْزُوهُمْ وَلاَ يَغْزُونَنَا ".
| Reference | : Sahih al-Bukhari 4109 |
| In-book reference | : Book 64, Hadith 153 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 435 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2570
A similar tradition has also been narrated by Jabir bin ‘Abd Allaah from the Prophet (saws). But this version adds after the phrase “their due” And do not go beyond the destinations.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا قَالَ بَعْدَ قَوْلِهِ " حَقَّهَا " . " وَلاَ تَعْدُوا الْمَنَازِلَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2570 |
| In-book reference | : Book 15, Hadith 94 |
| English translation | : Book 14, Hadith 2564 |
Musnad Ahmad 439
It was narrated that Salim bin Abul-Ja`d said, `Uthman (رضي الله عنه) called some of the Companions of the Messenger of Allah (ﷺ), among whom was ‘Ammar bin Yasir, and said:
I am going to ask you something and I would like you to be honest with me. I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) used to give Quraish precedence over all people and he gave precedence to Banu Hashim over all of Quraish? The people fell silent, then `Uthman said: If I had the keys of Paradise in my hand, I would have given them to Banu Umayyah [his own clan] so that they could all, down to the last man, enter it. Then he sent for Talhah and az-Zubair. And ‘Uthman (رضي الله عنه) said: Should I tell you about him - i.e. Ammar? I was walking with the Messenger of Allah (ﷺ) , who was holding my hand, and we were walking in al-Batha`, until he came to where his [`Ammar`s] father and mother were being tortured. ‘Ammar`s father said: O Messenger of Allah (ﷺ), are we going to be like this forever? The Prophet (ﷺ) said to him: `Be patient.” Then he said: “O Allah, forgive the family of Yasir, and You have already done so.”
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ عَمَّارُ بْنُ يَاسِرٍ فَقَالَ إِنِّي سَائِلُكُمْ وَإِنِّي أُحِبُّ أَنْ تَصْدُقُونِي نَشَدْتُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُؤْثِرُ قُرَيْشًا عَلَى سَائِرِ النَّاسِ وَيُؤْثِرُ بَنِي هَاشِمٍ عَلَى سَائِرِ قُرَيْشٍ فَسَكَتَ الْقَوْمُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَنَّ بِيَدِي مَفَاتِيحَ الْجَنَّةِ لَأَعْطَيْتُهَا بَنِي أُمَيَّةَ حَتَّى يَدْخُلُوا مِنْ عِنْدِ آخِرِهِمْ فَبَعَثَ إِلَى طَلْحَةَ وَالزُّبَيْرِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَلَا أُحَدِّثُكُمَا عَنْهُ يَعْنِي عَمَّارًا أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِذًا بِيَدِي نَتَمَشَّى فِي الْبَطْحَاءِ حَتَّى أَتَى عَلَى أَبِيهِ وَأُمِّهِ وَعَلَيْهِ يُعَذَّبُونَ فَقَالَ أَبُو عَمَّارٍ يَا رَسُولَ اللَّهِ الدَّهْرَ هَكَذَا فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اصْبِرْ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِآلِ يَاسِرٍ وَقَدْ فَعَلْتُ.
| Grade: | Da'if, because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 439 |
| In-book reference | : Book 4, Hadith 36 |
Sahih Muslim 1765
It has been narrated on the authority of Abu Huraira who said:
We were (sitting) in the mosque when the Messenger of Allah (may peace be upon him) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah (may peace be upon him) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah (may peace be upon him) said: I want this (i. e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah (may peace be upon him) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle (and they may have to go away leaving everything behind).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي، هُرَيْرَةَ أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْطَلِقُوا إِلَى يَهُودَ " . فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا " . فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ أُرِيدُ " . فَقَالَ لَهُمُ الثَّالِثَةَ فَقَالَ " اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلاَّ فَاعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ " .
| Reference | : Sahih Muslim 1765 |
| In-book reference | : Book 32, Hadith 72 |
| USC-MSA web (English) reference | : Book 19, Hadith 4363 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4161
It was
narrated that Anas said:
“The Messenger of Allah (saw) passed
by a
dome-shaped structure at the door of a man among the Ansar and
said:
‘What is this? ‘They said: ‘A dome that was built by
so-and-so.’
The Messenger of Allah (saw) said: ‘All wealth that
is like this
(extravagant) will bring evil consequences to its owner
on the Day of
Resurrection.’ News of that reached the Ansari, so he
demolished it.
Then the Prophet (saw) passed by (that place) later on
and did not see
it. He asked about it and was told that its owner had
demolished it
because of what he had heard from him. He said: ‘May
Allah have mercy
on him, may Allah have mercy on him.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عِيسَى بْنُ عَبْدِ الأَعْلَى بْنِ أَبِي فَرْوَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِقُبَّةٍ عَلَى بَابِ رَجُلٍ مِنَ الأَنْصَارِ فَقَالَ " مَا هَذِهِ " . قَالُوا قُبَّةٌ بَنَاهَا فُلاَنٌ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كُلُّ مَالٍ يَكُونُ هَكَذَا فَهُوَ وَبَالٌ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ " . فَبَلَغَ الأَنْصَارِيَّ ذَلِكَ فَوَضَعَهَا فَمَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بَعْدُ فَلَمْ يَرَهَا فَسَأَلَ عَنْهَا فَأُخْبِرَ أَنَّهُ وَضَعَهَا لِمَا بَلَغَهُ عَنْكَ فَقَالَ " يَرْحَمُهُ اللَّهُ يَرْحَمُهُ اللَّهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4161 |
| In-book reference | : Book 37, Hadith 62 |
| English translation | : Vol. 5, Book 37, Hadith 4161 |
Sunan an-Nasa'i 2078
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Allah, the Mighty and Sublinm, says: 'The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ عَزَّ وَجَلَّ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي وَشَتَمَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي أَمَّا تَكْذِيبُهُ إِيَّاىَ فَقَوْلُهُ إِنِّي لاَ أُعِيدُهُ كَمَا بَدَأْتُهُ وَلَيْسَ آخِرُ الْخَلْقِ بِأَعَزَّ عَلَىَّ مِنْ أَوَّلِهِ وَأَمَّا شَتْمُهُ إِيَّاىَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2078 |
| In-book reference | : Book 21, Hadith 261 |
| English translation | : Vol. 3, Book 21, Hadith 2080 |
Jami` at-Tirmidhi 3853
Narrated Khabbab:
"We emigrated with the Messenger of Allah (SAW), seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards (in this life), and among us were those who lived to see its fruits and tend to them. Verily, Musab bin 'Umair died without leaving anything behind but a garment. When they covered his head with it, his feet would become exposed, and when they covered his feet with it, his head will become exposed. So the Messenger of Allah (SAW) said: 'Cover his head and place Al-Idhkir over his feet."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَاتَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدُبُهَا وَإِنَّ مُصْعَبَ بْنَ عُمَيْرٍ مَاتَ وَلَمْ يَتْرُكْ إِلاَّ ثَوْبًا كَانُوا إِذَا غَطَّوْا بِهِ رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غُطِّيَ بِهَا رِجْلاَهُ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غَطُّوا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3853 |
| In-book reference | : Book 49, Hadith 253 |
| English translation | : Vol. 1, Book 46, Hadith 3853 |
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about.
It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4148 |
| In-book reference | : Book 20, Hadith 83 |
Narrated 'Aishah (RA) in al-Bukhari and Muslim [that Allah's Messenger (SAW) said], "When a pious person amongst them (the Jews and Christians) died they used to build a place of worship and prostration on his grave."
In the same Hadith is:
"Those are the worst of creatures."
وَلَهُمَا : مِنْ حَدِيثِ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- : { كَانُوا إِذَا مَاتَ فِيهِمْ اَلرَّجُلُ اَلصَّالِحُ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا } وَفِيهِ : { أُولَئِكَ شِرَارُ اَلْخَلْقِ } 1
| Sunnah.com reference | : Book 2, Hadith 125 |
| English translation | : Book 2, Hadith 251 |
| Arabic reference | : Book 2, Hadith 253 |
Sunan Ibn Majah 3484
It was
narrated from Abu Kabshah Al-Anmari that the Prophet (saw)
used to be
cupped on his head and between his shoulders, and he said:
“Whoever
lets blood from these places, it does not matter if he does
not seek
treatment for anything else.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَيَقُولُ
" مَنْ أَهْرَاقَ مِنْهُ هَذِهِ الدِّمَاءَ فَلاَ يَضُرُّهُ أَنْ لاَ يَتَدَاوَى بِشَىْءٍ لِشَىْءٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3484 |
| In-book reference | : Book 31, Hadith 49 |
| English translation | : Vol. 4, Book 31, Hadith 3484 |
Sahih al-Bukhari 6002
Narrated `Aisha:
The Prophet took a child in his lap for Tahnik (i.e. he chewed a date in his mouth and put its juice in the mouth of the child). The child urinated on him, so he asked for water and poured it over the place of the urine.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَضَعَ صَبِيًّا فِي حِجْرِهِ يُحَنِّكُهُ، فَبَالَ عَلَيْهِ، فَدَعَا بِمَاءٍ فَأَتْبَعَهُ.
| Reference | : Sahih al-Bukhari 6002 |
| In-book reference | : Book 78, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 31 |
| (deprecated numbering scheme) |
Sahih Muslim 692 b
This hadith has been transmitted by Shu'ba with the same chain of narrators and it is narrated from Simt, and the name of Shurahbil has not been mentioned, and he said that he had gone to a place called Dumin, situated at a distance of eighteen miles from Hims.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ . وَقَالَ عَنِ ابْنِ السِّمْطِ، وَلَمْ يُسَمِّ شُرَحْبِيلَ وَقَالَ إِنَّهُ أَتَى أَرْضًا يُقَالُ لَهَا دَوْمِينُ مِنْ حِمْصَ عَلَى رَأْسِ ثَمَانِيَةَ عَشَرَ مِيلاً .
| Reference | : Sahih Muslim 692b |
| In-book reference | : Book 6, Hadith 16 |
| USC-MSA web (English) reference | : Book 4, Hadith 1472 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 19
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "A time will soon come when the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ".
| Reference | : Sahih al-Bukhari 19 |
| In-book reference | : Book 2, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 19 |
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Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2577
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Indeed a disbeliever's skin will be forty-two forearm lengths thick, his molar teeth will be like Uhud (mountain), and his sitting place in Hell will be like what is between Makkah and Al-Madinah."
حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ غِلَظَ جِلْدِ الْكَافِرِ اثْنَانِ وَأَرْبَعُونَ ذِرَاعًا وَإِنَّ ضِرْسَهُ مِثْلُ أُحُدٍ وَإِنَّ مَجْلِسَهُ مِنْ جَهَنَّمَ كَمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2577 |
| In-book reference | : Book 39, Hadith 5 |
| English translation | : Vol. 4, Book 13, Hadith 2577 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2714 b
This hadith has been narrated on the authority of Ubaidullah b. Umar with the same chain of transmitters and he said:
Then utter:" My Lord. with Thine name I place my side and if Thou keepest me alive have mercy upon myself"
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، بِهَذَا الإِسْنَادِ وَقَالَ
"
ثُمَّ لْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي فَإِنْ أَحْيَيْتَ نَفْسِي فَارْحَمْهَا " .
| Reference | : Sahih Muslim 2714b |
| In-book reference | : Book 48, Hadith 86 |
| USC-MSA web (English) reference | : Book 35, Hadith 6555 |
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Sahih al-Bukhari 5476
Narrated `Adi bin Hatim:
I asked Allah's Apostle about the Mi'rad. He said, "If you hit the game with its sharp edge, eat it, but if the Mi'rad hits the game with its shaft with a hit by its broad side do not eat it, for it has been beaten to death with a piece of wood. (i.e. unlawful)." I asked, "If I let loose my trained hound after a game?" He said, "If you let loose your trained hound after game, and mention the name of Allah, then you can eat." I said, "If the hound eats of the game?" He said "Then you should not eat of it, for the hound has hunted the game for itself and not for you." I said, "Some times I send my hound and then I find some other hound with it?" He said "Don't eat the game, as you have mentioned the Name of Allah on your dog only and not on the other."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَبْتَ بِحَدِّهِ فَكُلْ، فَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ، فَلاَ تَأْكُلْ ". فَقُلْتُ أُرْسِلُ كَلْبِي. قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ، فَكُلْ ". قُلْتُ فَإِنْ أَكَلَ قَالَ " فَلاَ تَأْكُلْ، فَإِنَّهُ لَمْ يُمْسِكْ عَلَيْكَ، إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ". قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ. قَالَ " لاَ تَأْكُلْ، فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى آخَرَ ".
| Reference | : Sahih al-Bukhari 5476 |
| In-book reference | : Book 72, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 385 |
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Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala ad-Dili from Muhammad ibn lmran al-Ansari that his father said that Abdullah ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka, and he said, "What has made you stop under this tall tree?" He replied that he sought it's shade. Abdullah ibn Umar said, "Anything besides that?" and he said, "No, that was the only. reason he stopped for a rest," and Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are between al-Akhshabayn (which are two mountains) near Mina,' indicating the east with his outspread hand, 'you will find a valley called as-Surar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ عَدَلَ إِلَىَّ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا نَازِلٌ، تَحْتَ سَرْحَةٍ بِطَرِيقِ مَكَّةَ فَقَالَ مَا أَنْزَلَكَ تَحْتَ هَذِهِ السَّرْحَةِ فَقُلْتُ أَرَدْتُ ظِلَّهَا . فَقَالَ هَلْ غَيْرُ ذَلِكَ فَقُلْتُ لاَ مَا أَنْزَلَنِي إِلاَّ ذَلِكَ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كُنْتَ بَيْنَ الأَخْشَبَيْنِ مِنْ مِنًى - وَنَفَخَ بِيَدِهِ نَحْوَ الْمَشْرِقِ - فَإِنَّ هُنَاكَ وَادِيًا يُقَالُ لَهُ السُّرَرُ بِهِ شَجَرَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا " .
| USC-MSA web (English) reference | : Book 20, Hadith 258 |
| Arabic reference | : Book 20, Hadith 955 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2610 b
Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and one of them fell into a rage and his face became red. Allah's Apostle (may peace be upon him) saw him and said:
I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Apostle (may peace be upon him) and said to him: Do you know what Allah's Messenger (may peace be upon him) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، سَمِعْتُ الأَعْمَشَ، يَقُولُ سَمِعْتُ
عَدِيَّ بْنَ ثَابِتٍ، يَقُولُ حَدَّثَنَا سُلَيْمَانُ بْنُ صُرَدٍ، قَالَ اسْتَبَّ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه
وسلم فَجَعَلَ أَحَدُهُمَا يَغْضَبُ وَيَحْمَرُّ وَجْهُهُ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ ذَا عَنْهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ " . فَقَامَ إِلَى
الرَّجُلِ رَجُلٌ مِمَّنْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَتَدْرِي مَا قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم آنِفًا قَالَ " إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ ذَا عَنْهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ
الرَّجِيمِ " . فَقَالَ لَهُ الرَّجُلُ أَمَجْنُونًا تَرَانِي
| Reference | : Sahih Muslim 2610b |
| In-book reference | : Book 45, Hadith 144 |
| USC-MSA web (English) reference | : Book 32, Hadith 6317 |
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Sahih Muslim 129
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
When it occurs to my bondsman that he should do a good deed but he actually does not do it, record one good to him, but if he puts it into practice, I make an entry of ten good acts in his favour. When it occurs to him to do evil, but he does not commit it, I forgive that. But if he commits it, I record one evil against his name. The Messenger of Allah (may peace be upon him) observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He (the Lord) said: Watch him; if he commits (evil), write it against his name but if he refrains from doing it, write one good deed or him, for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith, all his good acts are multiplied from ten to seven hundred times (and are recorded in his name) and all the evils that he commits are recorded as such (i, e. without increase) till he meets Allah.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَحَدَّثَ عَبْدِي بِأَنْ يَعْمَلَ حَسَنَةً فَأَنَا أَكْتُبُهَا لَهُ حَسَنَةً مَا لَمْ يَعْمَلْ فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا بِعَشْرِ أَمْثَالِهَا وَإِذَا تَحَدَّثَ بِأَنْ يَعْمَلَ سَيِّئَةً فَأَنَا أَغْفِرُهَا لَهُ مَا لَمْ يَعْمَلْهَا فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا لَهُ بِمِثْلِهَا " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَتِ الْمَلاَئِكَةُ رَبِّ ذَاكَ عَبْدُكَ يُرِيدُ أَنْ يَعْمَلَ سَيِّئَةً - وَهُوَ أَبْصَرُ بِهِ - فَقَالَ ارْقُبُوهُ فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِمِثْلِهَا . وَإِنْ تَرَكَهَا فَاكْتُبُوهَا لَهُ حَسَنَةً - إِنَّمَا تَرَكَهَا مِنْ جَرَّاىَ " .
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلاَمَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ بِمِثْلِهَا حَتَّى يَلْقَى اللَّهَ " .
| Reference | : Sahih Muslim 129 |
| In-book reference | : Book 1, Hadith 243 |
| USC-MSA web (English) reference | : Book 1, Hadith 235 |
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Musnad Ahmad 433
It was narrated that ‘Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ إِلَّا الضِّنُّ عَلَيْكُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ تَعَالَى أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا.
| Grade: | Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam) |
| Reference | : Musnad Ahmad 433 |
| In-book reference | : Book 4, Hadith 31 |
Musnad Ahmad 463
It was narrated that `Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلَّا الضِّنُّ بِكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا.
| Grade: | Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam) |
| Reference | : Musnad Ahmad 463 |
| In-book reference | : Book 4, Hadith 57 |
Riyad as-Salihin 1309
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) sent an expedition to Banu Lahyan and said, "One man from every two should join the fighting force, and the reward will be shared amongst them equally."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم بعث إلى بني لحيان، فقال:
"لا ينبعث من كل رجلين أحدهما، والأجر بينهما" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1309 |
| In-book reference | : Book 11, Hadith 25 |
Sahih al-Bukhari 7372
Narrated Ibn `Abbas:
When the Prophet sent Mu`adh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا الْفَضْلُ بْنُ الْعَلاَءِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَيْفِيٍّ، أَنَّهُ سَمِعَ أَبَا مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ لَمَّا بَعَثَ النَّبِيُّ صلى الله عليه وسلم مُعَاذًا نَحْوَ الْيَمَنِ قَالَ لَهُ
" إِنَّكَ تَقْدَمُ عَلَى قَوْمٍ مِنْ أَهْلِ الْكِتَابِ فَلْيَكُنْ أَوَّلَ مَا تَدْعُوهُمْ إِلَى أَنْ يُوَحِّدُوا اللَّهَ تَعَالَى فَإِذَا عَرَفُوا ذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ، فَإِذَا صَلُّوا فَأَخْبِرْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ زَكَاةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ غَنِيِّهِمْ فَتُرَدُّ عَلَى فَقِيرِهِمْ، فَإِذَا أَقَرُّوا بِذَلِكَ فَخُذْ مِنْهُمْ وَتَوَقَّ كَرَائِمَ أَمْوَالِ النَّاسِ ".
| Reference | : Sahih al-Bukhari 7372 |
| In-book reference | : Book 97, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 469 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4029
It was narrated that Anas said:
"Some people from 'Uraynah came to the Messenger of Allah [SAW] and the Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and stay with them and drink their milk and urine?' So they did that, and when they recovered, they went to the herdsman of the Messenger of Allah [SAW] and killed him, reverted to being disbelievers, and drove off the camels of the Prophet [SAW]. He sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أُنَاسٌ مِنْ عُرَيْنَةَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَكُنْتُمْ فِيهَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا " . فَفَعَلُوا فَلَمَّا صَحُّوا قَامُوا إِلَى رَاعِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَتَلُوهُ وَرَجَعُوا كُفَّارًا وَاسْتَاقُوا ذَوْدَ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4029 |
| In-book reference | : Book 37, Hadith 64 |
| English translation | : Vol. 5, Book 37, Hadith 4034 |
Jami` at-Tirmidhi 2966
Narrated 'Asim Al-Ahwal:
"I asked Anas bin Malik about As-Safa and Al-Marwah, and he said: 'They were among the rites of Jahiliyyah.' He said: 'So during Islam, we refrained from them, then Allah, Blessed and Most High, revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah. So it is not a sin for those who perform Hajj or 'Umrah to the house to go between them. (2:158)' He said: 'So it is voluntarily then verily, Allah is the All-Recogniser, the All-Knowing. (2:158)'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الصَّفَا، وَالْمَرْوَةِ، فَقَالَ كَانَا مِنْ شَعَائِرِ الْجَاهِلِيَّةِ فَلَمَّا كَانَ الإِسْلاَمُ أَمْسَكْنَا عَنْهُمَا فَأَنْزَلَ اللَّهُ : ( إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ) قَالَ هُمَا تَطَوُّعٌ (فَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2966 |
| In-book reference | : Book 47, Hadith 18 |
| English translation | : Vol. 5, Book 44, Hadith 2966 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2728 a, b
Abu Huraira reported that Fatima came to Allah's Apostle (may peace be upon him) and asked for a servant and told him of the hardship of household work. He said:
You would not be able to get a servant from us. May I not direct you to what is better than the servant for you? Recite Subhaana Allah thirty-three times, al- Hamdu li-Allah thirty-three times and Allah-o-Akbar thirty-four times as you go to bed. This hadith has been narrated on the authority of Suhail with the same chain of transmitters.
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ،
وَهُوَ ابْنُ الْقَاسِمِ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ فَاطِمَةَ، أَتَتِ النَّبِيَّ صلى الله عليه
وسلم تَسْأَلُهُ خَادِمًا وَشَكَتِ الْعَمَلَ فَقَالَ " مَا أَلْفَيْتِيهِ عِنْدَنَا " . قَالَ " أَلاَ أَدُلُّكِ عَلَى مَا
هُوَ خَيْرٌ لَكِ مِنْ خَادِمٍ تُسَبِّحِينَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرِينَ أَرْبَعًا وَثَلاَثِينَ
حِينَ تَأْخُذِينَ مَضْجَعَكِ " .
وَحَدَّثَنِيهِ أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2728a, b |
| In-book reference | : Book 48, Hadith 111 |
| USC-MSA web (English) reference | : Book 35, Hadith 6580 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3920
It was
narrated that Kharashah bin Hurr said:
“I came to Al-Madinah and
sat with some old men in the mosque of the Prophet (saw). Then an old
man came, leaning on his stick, and the people said: ‘Whoever would
like to look at a man from among the people of Paradise, let him look
at this man.’ He stood behind a pillar and prayed two Rak’ah. I
got up and went to him, and said to him: ‘Some of the people said
such and such.’ He said: ‘Praise is to Allah. Paradise belongs to
Allah and He admits whomsoever He wills to it. At the time of the
Messenger of Allah (saw) I saw a dream in which a man came to me and
said: “Let’s go.” So I went with him and he took me along a
great road. A road was shown to me on the left and I wanted to follow
it, but he said: “You are not one of its people.” Then a road was
shown to me on the right, and I followed him until I reached a
slippery mountain. He took me by the hand and helped me up. When I
reached the top I could not stand firm. There was an iron pillar
there with a golden ring at the top. He took my hand and helped me up
until I reached the handhold, then he said: “Have you gotten a firm
hold?” I said: “Yes.” Then he struck the pillar with his foot
and I held tight to the pillar. I told this to the Prophet (SAW) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الأَشْيَبُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، قَالَ قَدِمْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى أَشْيِخَةٍ فِي مَسْجِدِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصًا لَهُ فَقَالَ الْقَوْمُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا . فَقَامَ خَلْفَ سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ قَالَ بَعْضُ الْقَوْمِ كَذَا وَكَذَا . قَالَ الْحَمْدُ لِلَّهِ الْجَنَّةُ لِلَّهِ يُدْخِلُهَا مَنْ يَشَاءُ وَإِنِّي رَأَيْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رُؤْيَا رَأَيْتُ كَأَنَّ رَجُلاً أَتَانِي فَقَالَ لِيَ انْطَلِقْ . فَذَهَبْتُ مَعَهُ فَسَلَكَ بِي فِي مَنْهَجٍ عَظِيمٍ فَعُرِضَتْ عَلَىَّ طَرِيقٌ عَلَى يَسَارِي فَأَرَدْتُ أَنْ أَسْلُكَهَا فَقَالَ إِنَّكَ لَسْتَ مِنْ أَهْلِهَا . ثُمَّ عُرِضَتْ عَلَىَّ طَرِيقٌ عَنْ يَمِينِي فَسَلَكْتُهَا حَتَّى إِذَا انْتَهَيْتُ إِلَى جَبَلٍ زَلَقٍ فَأَخَذَ بِيَدِي فَزَجَلَ بِي فَإِذَا أَنَا عَلَى ذُرْوَتِهِ فَلَمْ أَتَقَارَّ وَلَمْ أَتَمَاسَكْ وَإِذَا عَمُودٌ مِنْ حَدِيدٍ فِي ذُرْوَتِهِ حَلْقَةٌ مِنْ ذَهَبٍ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي حَتَّى أَخَذْتُ بِالْعُرْوَةِ فَقَالَ اسْتَمْسَكْتَ قُلْتُ نَعَمْ فَضَرَبَ ...
| Reference | : Sunan Ibn Majah 3920 |
| In-book reference | : Book 35, Hadith 28 |
| English translation | : Vol. 5, Book 35, Hadith 3920 |
Sahih Muslim 1480 h
'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle (may peace be upon him) married her to Usama b. Zaid. Marwan (the governor of Medina) sent Qabisa b. Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do" not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصِ بْنِ الْمُغِيرَةِ، خَرَجَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى الْيَمَنِ فَأَرْسَلَ إِلَى امْرَأَتِهِ فَاطِمَةَ بِنْتِ قَيْسٍ بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ مِنْ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَةٍ فَقَالاَ لَهَا وَاللَّهِ مَا لَكِ نَفَقَةٌ إِلاَّ أَنْ تَكُونِي حَامِلاً . فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ قَوْلَهُمَا . فَقَالَ " لاَ نَفَقَةَ لَكِ " . فَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا . فَقَالَتْ أَيْنَ يَا رَسُولَ اللَّهِ فَقَالَ " إِلَى ابْنِ أُمِّ مَكْتُومٍ " . وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يَرَاهَا فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنِ الْحَدِيثِ فَحَدَّثَتْهُ بِهِ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنِ امْرَأَةٍ سَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا . فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا قَوْلُ مَرْوَانَ فَبَيْنِي وَبَيْنَكُمُ الْقُرْآنُ قَالَ اللَّهُ عَزَّ وَجَلَّ
| Reference | : Sahih Muslim 1480h |
| In-book reference | : Book 18, Hadith 52 |
| USC-MSA web (English) reference | : Book 9, Hadith 3518 |
| (deprecated numbering scheme) |
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."
Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."
He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ، أَنَّهُ رَأَى رَجُلاً مُتَجَرِّدًا بِالْعِرَاقِ فَسَأَلَ النَّاسَ عَنْهُ فَقَالُوا إِنَّهُ أَمَرَ بِهَدْيِهِ أَنْ يُقَلَّدَ فَلِذَلِكَ تَجَرَّدَ . قَالَ رَبِيعَةُ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ بِدْعَةٌ وَرَبِّ الْكَعْبَةِ . وَسُئِلَ مَالِكٌ عَمَّنْ خَرَجَ بِهَدْىٍ لِنَفْسِهِ فَأَشْعَرَهُ وَقَلَّدَهُ بِذِي الْحُلَيْفَةِ وَلَمْ يُحْرِمْ هُوَ حَتَّى جَاءَ الْجُحْفَةَ قَالَ لاَ أُحِبُّ ذَلِكَ وَلَمْ يُصِبْ مَنْ فَعَلَهُ وَلاَ يَنْبَغِي لَهُ أَنْ يُقَلِّدَ الْهَدْىَ وَلاَ يُشْعِرَهُ إِلاَّ عِنْدَ الإِهْلاَلِ إِلاَّ رَجُلٌ لاَ يُرِيدُ الْحَجَّ فَيَبْعَثُ بِهِ وَيُقِيمُ فِي أَهْلِهِ . وَسُئِلَ مَالِكٌ هَلْ يَخْرُجُ بِالْهَدْىِ غَيْرُ مُحْرِمٍ فَقَالَ نَعَمْ لاَ بَأْسَ بِذَلِكَ . وَسُئِلَ أَيْضًا عَمَّا اخْتَلَفَ فِيهِ النَّاسُ مِنَ الإِحْرَامِ لِتَقْلِيدِ الْهَدْىِ مِمَّنْ لاَ يُرِيدُ الْحَجَّ وَلاَ الْعُمْرَةَ فَقَالَ الأَمْرُ عِنْدَنَا الَّذِي نَأْخُذُ بِهِ فِي ذَلِكَ قَوْلُ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِهَدْيِهِ ثُمَّ أَقَامَ فَلَمْ يَحْرُمْ عَلَيْهِ شَىْءٌ مِمَّا أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ هَدْيُهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 54 |
| Arabic reference | : Book 20, Hadith 759 |
Sahih Muslim 37 b
It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:
Modesty is a virtue through and through, or said: Modesty is a goodness complete. Upon this Bushair ibn Ka'b said: Verily we find in certain books or books of (wisdom) that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah (may peace be upon him) and you are contradicting it. He (the narrator) said: Imran reported the hadith, He (the narrator) said: Bushair repeated, (the same thing). Imran was enraged. He (the narrator) said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong, with him (Bushair).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ إِسْحَاقَ، - وَهُوَ ابْنُ سُوَيْدٍ - أَنَّ أَبَا قَتَادَةَ، حَدَّثَ قَالَ كُنَّا عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنَّا وَفِينَا بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَنَا عِمْرَانُ، يَوْمَئِذٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَيَاءُ خَيْرٌ كُلُّهُ " . قَالَ أَوْ قَالَ " الْحَيَاءُ كُلُّهُ خَيْرٌ " . فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ أَوِ الْحِكْمَةِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لِلَّهِ وَمِنْهُ ضَعْفٌ . قَالَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتَا عَيْنَاهُ وَقَالَ أَلاَ أُرَانِي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُعَارِضُ فِيهِ . قَالَ فَأَعَادَ عِمْرَانُ الْحَدِيثَ قَالَ فَأَعَادَ بُشَيْرٌ فَغَضِبَ عِمْرَانُ قَالَ فَمَا زِلْنَا نَقُولُ فِيهِ إِنَّهُ مِنَّا يَا أَبَا نُجَيْدٍ إِنَّهُ لاَ بَأْسَ بِهِ .
| Reference | : Sahih Muslim 37b |
| In-book reference | : Book 1, Hadith 64 |
| USC-MSA web (English) reference | : Book 1, Hadith 60 |
| (deprecated numbering scheme) |
Sahih Muslim 1846 a
It has been narrated on the authority of Alqama b. Wai'l al-Hadrami who learnt the tradition from his father. The latter said:
Salama b. Yazid al-ju'afi asked the Messenger of Allah (may peace be upon him): Prophet of Allah, what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them, but they (themselves) do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah (may peace be upon him) avoided giving any answer. Salama asked him again. He (again) avoided giving any answer. Then he asked again-it was the second time or the third time-when Ash'ath b. Qais (finding that the Holy Prophet was unnecessarily being pressed for answer) pulled him aside and said: Listen to them and obey them, for on them shall he their burden and on you shall be your burden.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ سَأَلَ سَلَمَةُ بْنُ يَزِيدَ الْجُعْفِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ أَرَأَيْتَ إِنْ قَامَتْ عَلَيْنَا أُمَرَاءُ يَسْأَلُونَا حَقَّهُمْ وَيَمْنَعُونَا حَقَّنَا فَمَا تَأْمُرُنَا فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ فَجَذَبَهُ الأَشْعَثُ بْنُ قَيْسٍ وَقَالَ
" اسْمَعُوا وَأَطِيعُوا فَإِنَّمَا عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ " .
| Reference | : Sahih Muslim 1846a |
| In-book reference | : Book 33, Hadith 79 |
| USC-MSA web (English) reference | : Book 20, Hadith 4551 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (may peace be upon him) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ، بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي الْعَشْرِ الَّتِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ تَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةَ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ فَأَمَرَهُمْ بِمَا شَاءَ اللَّهُ ثُمَّ قَالَ
" إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرَ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الأَوَاخِرَ فَمَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَبِتْ فِي مُعْتَكَفِهِ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي كُلِّ وِتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ " . قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوَكَفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلاَةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً .
| Reference | : Sahih Muslim 1167a |
| In-book reference | : Book 13, Hadith 275 |
| USC-MSA web (English) reference | : Book 6, Hadith 2625 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1414
It was
narrated from Tufail bin Ubayy bin Ka’b that his father said:
“The
Messenger of Allah (saw) used to pray facing the trunk of a date-
palm
tree when the mosque was still a hut, and he used to deliver the
sermon leaning on that trunk. A man from among his Companions said:
‘Would you like us to make you something upon which you can stand
on
Fridays so that the people will be able to see you and hear your
sermon?’ He said: ‘Yes.’ So he made three steps for him, as a
pulpit.
When they put the pulpit in place, they put it in the place
where it
stands now. When the Messenger of Allah (saw) wanted to
stand on the
pulpit, he passed by the tree trunk from which he used
to deliver the
sermon, and when he went beyond the trunk, it moaned
and split and
cracked. The Messenger of Allah (saw) came down when he
heard the
voice of the trunk, and rubbed it with his hand until it
fell silent.
Then he went back to the pulpit and when he prayed, he
prayed facing
it. When the mosque was knocked down (for renovation)
and (the
pillars, etc.) were changed, Ubayy bin Ka’b took that
trunk and kept
it in his house until it became very old and the
termites consumed it
and it became grains of dust.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَاكَ النَّاسُ وَتُسْمِعَهُمْ خُطْبَتَكَ قَالَ
" نَعَمْ " . فَصَنَعَ لَهُ ثَلاَثَ دَرَجَاتٍ فَهِيَ الَّتِي عَلَى الْمِنْبَرِ فَلَمَّا وُضِعَ الْمِنْبَرُ وَضَعُوهُ فِي مَوْضِعِهِ الَّذِي هُوَ فِيهِ فَلَمَّا أَرَادَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَقُومَ إِلَى الْمِنْبَرِ مَرَّ إِلَى الْجِذْعِ الَّذِي كَانَ يَخْطُبُ إِلَيْهِ فَلَمَّا جَاوَزَ الْجِذْعَ خَارَ حَتَّى تَصَدَّعَ وَانْشَقَّ فَنَزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لَمَّا سَمِعَ صَوْتَ الْجِذْعِ فَمَسَحَهُ بِيَدِهِ حَتَّى سَكَنَ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ فَكَانَ إِذَا صَلَّى صَلَّى إِلَيْهِ فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ ذَلِكَ الْجِذْعَ أُبَىُّ بْنُ كَعْبٍ وَكَانَ عِنْدَهُ فِي بَيْتِهِ حَتَّى بَلِيَ فَأَكَلَتْهُ الأَرَضَةُ وَعَادَ رُفَاتًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1414 |
| In-book reference | : Book 5, Hadith 612 |
| English translation | : Vol. 1, Book 5, Hadith 1414 |
Jami` at-Tirmidhi 625
Ibn Abbas narrated that :
the Messenger of Allah sent Mu'adh to Yemen and said to him: "You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " . وَفِي الْبَابِ عَنِ الصُّنَابِحِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ اسْمُهُ نَافِذٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 625 |
| In-book reference | : Book 7, Hadith 9 |
| English translation | : Vol. 2, Book 2, Hadith 625 |
Sunan Abi Dawud 5205
Narrated AbuHurayrah:
Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Messenger of Allah (saws) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، قَالَ خَرَجْتُ مَعَ أَبِي إِلَى الشَّامِ فَجَعَلُوا يَمُرُّونَ بِصَوَامِعَ فِيهَا نَصَارَى فَيُسَلِّمُونَ عَلَيْهِمْ فَقَالَ أَبِي لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِنَّ أَبَا هُرَيْرَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ وَإِذَا لَقِيتُمُوهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِ الطَّرِيقِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5205 |
| In-book reference | : Book 43, Hadith 433 |
| English translation | : Book 42, Hadith 5186 |
Al-Adab Al-Mufrad 376
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, was the most merciful of people towards members of his family.
He had his son (Ibrahim) suckled in part of Madina and the husband of his
wet-nurse was a blacksmith. We used to go to him and the house would be
full of smoke from the bellows. He would kiss the child and take him in
his lap."
حَدَّثَنَا حَرَمِيُّ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم أَرْحَمَ النَّاسِ بِالْعِيَالِ، وَكَانَ لَهُ ابْنٌ مُسْتَرْضَعٌ فِي نَاحِيَةِ الْمَدِينَةِ، وَكَانَ ظِئْرُهُ قَيْنًا، وَكُنَّا نَأْتِيهِ، وَقَدْ دَخَنَ الْبَيْتُ بِإِذْخِرٍ، فَيُقَبِّلُهُ وَيَشُمُّهُ.
| Reference | : Al-Adab Al-Mufrad 376 |
| In-book reference | : Book 20, Hadith 5 |
| English translation | : Book 20, Hadith 376 |
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ؟ فَقَالَ لَنَا: إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ.
| Reference | : Al-Adab Al-Mufrad 745 |
| In-book reference | : Book 32, Hadith 142 |
| English translation | : Book 31, Hadith 745 |
Hisn al-Muslim 127
Allāhumma anta `aḍudī, wa anta naṣīrī,
bika ajūlu, wa bika aṣūlu, wa bika uqātil.
O Allah, You are my strength and You are my support.
For Your sake, I go forth and for Your sake, I advance and for Your sake, I fight.
Reference:
Abu Dawud 3/42, At-Tirmidhi 5/572. See also Al-Albani, Sahih At-Tirmidhi
3/183.
اللّهُـمَّ أَنْتَ عَضُـدي، وَأَنْتَ نَصـيري،
بِكَ أَجـولُ وَبِكَ أَصـولُ وَبِكَ أُقـاتِل
| Reference | : Hisn al-Muslim 127 |
Sahih Muslim 996
Khaithama reported:
While we were sitting in the company of 'Abdullah b. 'Umar there came in his steward. He (Ibn 'Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah (may peace be upon him) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ الْكِنَانِيُّ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ خَيْثَمَةَ، قَالَ كُنَّا جُلُوسًا مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو إِذْ جَاءَهُ قَهْرَمَانٌ لَهُ فَدَخَلَ فَقَالَ أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ قَالَ لاَ . قَالَ فَانْطَلِقْ فَأَعْطِهِمْ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ " .
| Reference | : Sahih Muslim 996 |
| In-book reference | : Book 12, Hadith 49 |
| USC-MSA web (English) reference | : Book 5, Hadith 2182 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 536
It was narrated that 'Amr bin Maimun said:
"I asked Sulaiman bin Yasar about a garment which gets semen on it. 'Should I wash it off or wash the entire garment?' Sulaiman said: 'Aishah said: "Semen used to get on the garment of the Messenger of Allah and he would wash it off his garment, then he would go out to pray wearing that garment, and I could see the marks left on it by washing."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ سَأَلْتُ سُلَيْمَانَ بْنَ يَسَارٍ عَنِ الثَّوْبِ، يُصِيبُهُ الْمَنِيُّ أَنَغْسِلُهُ أَوْ نَغْسِلُ الثَّوْبَ كُلَّهُ قَالَ سُلَيْمَانُ قَالَتْ عَائِشَةُ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُصِيبُ ثَوْبَهُ فَيَغْسِلُهُ مِنْ ثَوْبِهِ ثُمَّ يَخْرُجُ فِي ثَوْبِهِ إِلَى الصَّلاَةِ وَأَنَا أَرَى أَثَرَ الْغُسْلِ فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 536 |
| In-book reference | : Book 1, Hadith 270 |
| English translation | : Vol. 1, Book 1, Hadith 536 |
Sunan Ibn Majah 1932
It was narrated from 'Aishah:
that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةَ، رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّ مَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ . فَتَبَسَّمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ
" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1932 |
| In-book reference | : Book 9, Hadith 88 |
| English translation | : Vol. 3, Book 9, Hadith 1932 |
Sunan Ibn Majah 4172
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The likeness of the one who sits and listen to wisdom then only
speaks of the bad things that he had heard, is that of a man who
comes
to a shepherd and says: “O shepherd, give me one of your
sheep to
slaughter,” and (the shepherd) says: “Go and grab the
ear of the best
of them.” Then he goes and grabs the ear of the
sheepdog.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَثَلُ الَّذِي يَجْلِسُ يَسْمَعُ الْحِكْمَةَ ثُمَّ لاَ يُحَدِّثُ عَنْ صَاحِبِهِ إِلاَّ بِشَرِّ مَا يَسْمَعُ كَمَثَلِ رَجُلٍ أَتَى رَاعِيًا فَقَالَ يَا رَاعِي أَجْزِرْنِي شَاةً مِنْ غَنَمِكَ . قَالَ اذْهَبْ فَخُذْ بِأُذُنِ خَيْرِهَا . فَذَهَبَ فَأَخَذَ بِأُذُنِ كَلْبِ الْغَنَمِ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ " بِأُذُنِ خَيْرِهَا شَاةً " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4172 |
| In-book reference | : Book 37, Hadith 73 |
| English translation | : Vol. 5, Book 37, Hadith 4172 |
Sunan Ibn Majah 3884
It was narrated from Umm Salamah that whenever he left his house, the Prophet (saw) would say:
“Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ أُمِّ سَلَمَةَ، . أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا خَرَجَ مِنْ مَنْزِلِهِ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أَزِلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَىَّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3884 |
| In-book reference | : Book 34, Hadith 58 |
| English translation | : Vol. 5, Book 34, Hadith 3884 |
Jami` at-Tirmidhi 3565
Ali narrated, saying:
“Whenever the Prophet (saws) would visit an ill person, he would said:‘[O Allah,] make the harm go away, Lord of mankind, and heal him, You are the Healer, there is no healing except your healing, a healing that does not leave any sickness ([Allāhumma] adh-hibil-ba’sa rabban-nās, washfi antash-shāfi, lā shifā’a illā shifā’uka shifā’an lā yughādiru saqama).’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَادَ مَرِيضًا قَالَ
" اللَّهُمَّ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ فَأَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3565 |
| In-book reference | : Book 48, Hadith 196 |
| English translation | : Vol. 6, Book 46, Hadith 3565 |
Sunan an-Nasa'i 129
It was narrated that Shuraih bin Hani' said:
"I asked 'Aishah about wiping over the Khuffs and she said: 'Go to 'Ali, for he knows more about that than I do.' So I went to 'Ali and asked him about wiping (over the Khuffs) and he said: 'The Messenger of Allah (PBUH) used to tell us to wipe (over the Khuffs) for one day and one night for the resident, and three for the traveler.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتِ ائْتِ عَلِيًّا فَإِنَّهُ أَعْلَمُ بِذَلِكَ مِنِّي . فَأَتَيْتُ عَلِيًّا فَسَأَلْتُهُ عَنِ الْمَسْحِ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا أَنْ يَمْسَحَ الْمُقِيمُ يَوْمًا وَلَيْلَةً وَالْمُسَافِرُ ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 129 |
| In-book reference | : Book 1, Hadith 130 |
| English translation | : Vol. 1, Book 1, Hadith 129 |
Sahih Muslim 1913 a
It has been narrated on the authority of Salman who said:
I heard the Messenger of Allah (may peace be upon him) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ،
حَدَّثَنَا لَيْثٌ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السَّمِطِ،
عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ
صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ
الْفَتَّانَ " .
| Reference | : Sahih Muslim 1913a |
| In-book reference | : Book 33, Hadith 233 |
| USC-MSA web (English) reference | : Book 20, Hadith 4703 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2675 e
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two armspans, and when he comes to me walking, I go in a hurry towards him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - وَابْنُ
أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ، - وَهُوَ التَّيْمِيُّ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَقَرَّبَ عَبْدِي مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا
وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا - أَوْ بُوعًا - وَإِذَا أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً "
.
| Reference | : Sahih Muslim 2675e |
| In-book reference | : Book 48, Hadith 26 |
| USC-MSA web (English) reference | : Book 35, Hadith 6496 |
| (deprecated numbering scheme) |
Sahih Muslim 2742
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'il was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are:" So that He should see how you act."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله
عليه وسلم قَالَ " إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَيَنْظُرُ كَيْفَ تَعْمَلُونَ
فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ " . وَفِي حَدِيثِ
ابْنِ بَشَّارٍ " لِيَنْظُرَ كَيْفَ تَعْمَلُونَ " .
| Reference | : Sahih Muslim 2742 |
| In-book reference | : Book 49, Hadith 12 |
| USC-MSA web (English) reference | : Book 36, Hadith 6606 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1392
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ، اذْهَبْ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْ يَقْرَأُ عُمَرُ بْنُ الْخَطَّابِ عَلَيْكِ السَّلاَمَ، ثُمَّ سَلْهَا أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ. قَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، فَلأُوثِرَنَّهُ الْيَوْمَ عَلَى نَفْسِي. فَلَمَّا أَقْبَلَ قَالَ لَهُ مَا لَدَيْكَ قَالَ أَذِنَتْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ. قَالَ مَا كَانَ شَىْءٌ أَهَمَّ إِلَىَّ مِنْ ذَلِكَ الْمَضْجَعِ، فَإِذَا قُبِضْتُ فَاحْمِلُونِي ثُمَّ سَلِّمُوا ثُمَّ قُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ. فَإِنْ أَذِنَتْ لِي فَادْفِنُونِي، وَإِلاَّ فَرُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ، إِنِّي لاَ أَعْلَمُ أَحَدًا أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ، فَمَنِ اسْتَخْلَفُوا بَعْدِي فَهُوَ الْخَلِيفَةُ، فَاسْمَعُوا لَهُ وَأَطِيعُوا. فَسَمَّى عُثْمَانَ وَعَلِيًّا وَطَلْحَةَ وَالزُّبَيْرَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، وَوَلَجَ عَلَيْهِ شَابٌّ مِنَ الأَنْصَارِ فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ، كَانَ لَكَ مِنَ الْقَدَمِ فِي الإِسْلاَمِ ...
| Reference | : Sahih al-Bukhari 1392 |
| In-book reference | : Book 23, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4650
Rabah ibn al-Harith said:
I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa'id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him.
Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).
He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ الْمُثَنَّى النَّخَعِيُّ، حَدَّثَنِي جَدِّي، رِيَاحُ بْنُ الْحَارِثِ قَالَ كُنْتُ قَاعِدًا عِنْدَ فُلاَنٍ فِي مَسْجِدِ الْكُوفَةِ وَعِنْدَهُ أَهْلُ الْكُوفَةِ فَجَاءَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ فَرَحَّبَ بِهِ وَحَيَّاهُ وَأَقْعَدَهُ عِنْدَ رِجْلِهِ عَلَى السَّرِيرِ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ يُقَالُ لَهُ قَيْسُ بْنُ عَلْقَمَةَ فَاسْتَقْبَلَهُ فَسَبَّ وَسَبَّ فَقَالَ سَعِيدٌ مَنْ يَسُبُّ هَذَا الرَّجُلُ قَالَ يَسُبُّ عَلِيًّا . قَالَ أَلاَ أَرَى أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسَبُّونَ عِنْدَكَ ثُمَّ لاَ تُنْكِرُ وَلاَ تُغَيِّرُ أَنَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَإِنِّي لَغَنِيٌّ أَنْ أَقُولَ عَلَيْهِ مَا لَمْ يَقُلْ فَيَسْأَلُنِي عَنْهُ غَدًا إِذَا لَقِيتُهُ
" أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ " . وَسَاقَ مَعْنَاهُ ثُمَّ قَالَ لَمَشْهَدُ رَجُلٍ مِنْهُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَغْبَرُّ فِيهِ وَجْهُهُ خَيْرٌ مِنْ عَمَلِ أَحَدِكُمْ عُمْرَهُ وَلَوْ عُمِّرَ عُمْرَ نُوحٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4650 |
| In-book reference | : Book 42, Hadith 55 |
| English translation | : Book 41, Hadith 4633 |
Musnad Ahmad 415
It was narrated from Aban from `Uthman (رضي الله عنه) that he called for water and did wudoo`:
he rinsed his mouth and nose, then he washed his face three times, his arms three times each, and wiped his head and the tops of his feet, then he smiled and said to his companions: Aren`t you going to ask me what made me smile? They said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) call for water near this spot, then he did wudoo’ as I have done it, then he smiled and said: `Aren`t you going to ask me what made me smile?` They said: What made you smile, O Messenger of Allah (ﷺ)? He said: “If a person calls for (water for) wudoo’, then he washes his face, Allah will remove from him every sin that he committed with his face; when he washes his arms, the same applies; when he wipes his head, the same applies; when he purifies his feet, the same applies.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ وَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَظَهْرِ قَدَمَيْهِ ثُمَّ ضَحِكَ فَقَالَ لِأَصْحَابِهِ أَلَا تَسْأَلُونِي عَمَّا أَضْحَكَنِي فَقَالُوا مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا بِمَاءٍ قَرِيبًا مِنْ هَذِهِ الْبُقْعَةِ فَتَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ ضَحِكَ فَقَالَ أَلَا تَسْأَلُونِي مَا أَضْحَكَنِي فَقَالُوا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ فَقَالَ إِنَّ الْعَبْدَ إِذَا دَعَا بِوَضُوءٍ فَغَسَلَ وَجْهَهُ حَطَّ اللَّهُ عَنْهُ كُلَّ خَطِيئَةٍ أَصَابَهَا بِوَجْهِهِ فَإِذَا غَسَلَ ذِرَاعَيْهِ كَانَ كَذَلِكَ وَإِنْ مَسَحَ بِرَأْسِهِ كَانَ كَذَلِكَ وَإِذَا طَهَّرَ قَدَمَيْهِ كَانَ كَذَلِكَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 415 |
| In-book reference | : Book 4, Hadith 16 |
Sunan an-Nasa'i 1053
It was narrated that Rifa'ah bin Rafi'- who had been present at Badr- said:
"We were with the Messenger of Allah (SAW) when a man entered the Masjid and prayed. The Messenger of Allah (SAW) watched him without him realizing, then he finished, came to the Messenger of Allah (SAW) and greeted him with salam. He returned the salam and said: "Go back and pray, for you have not prayed.'" He (the narrator) said: "I do not know if it was the second or third time,- "(the man) said: 'By the One Who revealed the Book to you, I have tried my best. Teach me and show me.' He said: 'When you want to pray, perform wudu' and do it well, then stand up and face the qiblah. Then say the takbir, then recite, then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration, then raise your head until you are at ease in sitting, then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly, and whatever you failed to do properly is going to detract from your prayer."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ بَدْرِيًّا قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ دَخَلَ رَجُلٌ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُهُ وَلاَ يَشْعُرُ ثُمَّ انْصَرَفَ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . قَالَ لاَ أَدْرِي فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ قَالَ وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَهِدْتُ فَعَلِّمْنِي وَأَرِنِي . قَالَ " إِذَا أَرَدْتَ الصَّلاَةَ فَتَوَضَّأْ فَأَحْسِنِ الْوُضُوءَ ثُمَّ قُمْ فَاسْتَقْبِلِ الْقِبْلَةَ ثُمَّ كَبِّرْ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا فَإِذَا صَنَعْتَ ذَلِكَ فَقَدْ قَضَيْتَ صَلاَتَكَ وَمَا انْتَقَصْتَ مِنْ ذَلِكَ فَإِنَّمَا تَنْقُصُهُ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1053 |
| In-book reference | : Book 12, Hadith 25 |
| English translation | : Vol. 2, Book 12, Hadith 1054 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1454
Narrated 'Alqamah bin Wa'il Al-Kindi:
From his father: "A women went out during the time of the Prophet (saws) to go to Salat, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: 'That man has done this and that to me', then she came across a group of Emigrants (Muhajirin) and she said: 'That man did this and that to me.' They went to get the man she thought had relations with her, and they brought him to her. She said: 'Yes, that's him.' So they brought him to the Messenger of Allah (saws), and when he ordered that he be stoned, the man who had relations with her, said: 'O Messenger of Allah, I am the one who had relations with her.' So he said to her: 'Go, for Allah has forgiven you.' Then he said some nice words to the man (who was brought). And he said to the man who had relations with her: 'Stone him.' Then he said: 'He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْكِنْدِيِّ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تُرِيدُ الصَّلاَةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ فَانْطَلَقَ وَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا . وَمَرَّتْ بِعِصَابَةٍ مِنَ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا . فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا وَأَتَوْهَا فَقَالَتْ نَعَمْ هُوَ هَذَا . فَأَتَوْا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَمَرَ بِهِ لِيُرْجَمَ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا . فَقَالَ لَهَا " اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ " . وَقَالَ لِلرَّجُلِ قَوْلاً حَسَنًا وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا " ارْجُمُوهُ " . وَقَالَ " لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَعَلْقَمَةُ بْنُ وَائِلِ بْنِ حُجْرٍ سَمِعَ مِنْ أَبِيهِ وَهُوَ أَكْبَرُ مِنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ وَعَبْدُ الْجَبَّارِ بْنُ وَائِلٍ لَمْ يَسْمَعْ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1454 |
| In-book reference | : Book 17, Hadith 37 |
| English translation | : Vol. 3, Book 15, Hadith 1454 |
Sunan an-Nasa'i 2094
It was narrated that Abu Hurairah said:
"While the Prophet was with his Companions a man from among the desert people came and said: 'Which of you is the son of 'Abdul-Muttalib?' They said: 'This Anghar man who is reclining on a pillow.' (One of the narrators) Hamzah said: "Amghar means white with a reddish complexion.'- The man said: 'I am going to ask you questions and I will be harsh in asking.' He said: 'ask whatever you like.' He said: 'I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to offer five prayers each day and night?' He said: 'By Allah, yes.; He said: 'I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?' he said: 'By Allah, yes He said: 'I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?' He said: 'By Allah yes.' He said: 'I belive, and I am Dimam bin Thalabah."'
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا أَبُو عُمَارَةَ، حَمْزَةُ بْنُ الْحَارِثِ بْنِ عُمَيْرٍ قَالَ سَمِعْتُ أَبِي يَذْكُرُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم مَعَ أَصْحَابِهِ جَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ قَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ قَالُوا هَذَا الأَمْغَرُ الْمُرْتَفِقُ - قَالَ حَمْزَةُ الأَمْغَرُ الأَبْيَضُ مُشْرَبٌ حُمْرَةً - فَقَالَ إِنِّي سَائِلُكَ فَمُشْتَدٌّ عَلَيْكَ فِي الْمَسْأَلَةِ قَالَ " سَلْ عَمَّا بَدَا لَكَ " . قَالَ أَسْأَلُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ وَرَبِّ مَنْ بَعْدَكَ آللَّهُ أَرْسَلَكَ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ مِنْ أَمْوَالِ أَغْنِيَائِنَا فَتَرُدَّهُ عَلَى فُقَرَائِنَا قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ اثْنَىْ عَشَرَ شَهْرًا قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ يَحُجَّ هَذَا الْبَيْتَ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَإِنِّي آمَنْتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2094 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Vol. 3, Book 22, Hadith 2096 |
Sahih Muslim 177 b
Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added:
She ('A'isha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:" And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst fear Him."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا دَاوُدُ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ ابْنِ عُلَيَّةَ وَزَادَ قَالَتْ وَلَوْ كَانَ مُحَمَّدٌ صلى الله عليه وسلم كَاتِمًا شَيْئًا مِمَّا أُنْزِلَ عَلَيْهِ لَكَتَمَ هَذِهِ الآيَةَ { وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ}
| Reference | : Sahih Muslim 177b |
| In-book reference | : Book 1, Hadith 345 |
| USC-MSA web (English) reference | : Book 1, Hadith 338 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5104
Narrated Ali ibn Umar ibn Husayn ibn Ali:
The Messenger of Allah (saws) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan's version).
Ibn Marwan's version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (saws) similar to it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ عَلِيِّ بْنِ عُمَرَ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، وَغَيْرِهِ، قَالاَ قَالَ رَسُولُ اللَّهِ " أَقِلُّوا الْخُرُوجَ بَعْدَ هَدْأَةِ الرِّجْلِ فَإِنَّ لِلَّهِ تَعَالَى دَوَابَّ يَبُثُّهُنَّ فِي الأَرْضِ " . قَالَ ابْنُ مَرْوَانَ " فِي تِلْكَ السَّاعَةِ " . وَقَالَ " فَإِنَّ لِلَّهِ خَلْقًا " . ثُمَّ ذَكَرَ نُبَاحَ الْكَلْبِ وَالْحَمِيرَ نَحْوَهُ وَزَادَ فِي حَدِيثِهِ قَالَ ابْنُ الْهَادِ وَحَدَّثَنِي شُرَحْبِيلُ الْحَاجِبُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5104 |
| In-book reference | : Book 43, Hadith 332 |
| English translation | : Book 42, Hadith 5085 |
Sunan an-Nasa'i 3422
Ka'b bin Malik narrated the Hadith about when he stayed behind, and did not join the Messenger of Allah on the expedition to Tabuk. He told the story, and said:
"The envoy of the Messenger of Allah came to me and said: 'The Messenger of Allah commands you to stay away from your wife.' I said: 'Shall I divorce her or what?' He said: 'No, just keep away from her and do not approach her.' I said to my wife: 'Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مَكِّيِّ بْنِ عِيسَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَقَالَ فِيهِ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِينِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ح وَأَخْبَرَنِي سُلَيْمَانُ بْنُ دَاوُدَ قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَسَاقَ قِصَّتَهُ وَقَالَ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ . فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا قَالَ لاَ بَلِ اعْتَزِلْهَا فَلاَ تَقْرَبْهَا . فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ فِي هَذَا الأَمْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3422 |
| In-book reference | : Book 27, Hadith 34 |
| English translation | : Vol. 4, Book 27, Hadith 3451 |
Jami` at-Tirmidhi 1407
Narrated Abu Hurairah:
"A man was killed during the time of the Messenger of Allah (saws), so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah (saws) said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go." He said: "His hands were bound behind him with a Nis'ah." He said: "So he left, dragging his Nis'ah." [He said:] "So he was called Dhan-Nis'ah'."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدُفِعَ الْقَاتِلُ إِلَى وَلِيِّهِ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا فَقَتَلْتَهُ دَخَلْتَ النَّارَ " . فَخَلَّى عَنْهُ الرَّجُلُ . قَالَ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ . قَالَ فَخَرَجَ يَجُرُّ نِسْعَتَهُ . قَالَ فَكَانَ يُسَمَّى ذَا النِّسْعَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالنِّسْعَةُ حَبْلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1407 |
| In-book reference | : Book 16, Hadith 23 |
| English translation | : Vol. 3, Book 14, Hadith 1407 |
Sunan an-Nasa'i 3237
Narrated 'Amir bin Shurahbil Ash-Sha'bi:
'Amir bin Shurahbil Ash-Sha'bi narrated that he heard Fatimah bint Qais--who was one of the first Muhajir women-- say: 'Abdur-Rahman bin 'Awf proposed marriage to me, along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave, Usamah bin Zaid. I was told that the Messenger of Allah had said: 'Whoever loves me, let him love Usamah.' When the Messenger of Allah spoke to me I said: 'My affairs are in your hands; marry me to whomever you wish.' He said: 'Go to Umm Sharik.' Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah, and she always had a lot of guests. I said: 'I will do that.' He said: 'Do not do that, for Umm Sharik has a lot of guests, and I would not like your Khimar to fall off, or your shins to become uncovered, and the people to see something of you that you do not want them to see. Rather go to your cousin (son of your paternal uncle) 'Abdullah bin 'Amr bin Umm Maktum, who is a man of Banu Fihr.' So I went to him."
أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، أَنَّهُ سَمِعَ فَاطِمَةَ بِنْتَ قَيْسٍ، - وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ - قَالَتْ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَقَدْ كُنْتُ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ . فَقَالَ " انْطَلِقِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ . قَالَ " لاَ تَفْعَلِي فَإِنَّ أُمَّ شَرِيكٍ كَثِيرَةُ الضِّيفَانِ فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ أُمِّ مَكْتُومٍ " . وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3237 |
| In-book reference | : Book 26, Hadith 42 |
| English translation | : Vol. 4, Book 26, Hadith 3239 |
Riyad as-Salihin 453
Ibn 'Umar (May Allah be pleased with them) reported:
When the illness of Messenger of Allah (PBUH) became serious, he was asked about the leading of Salat and he said, "Ask Abu Bakr to lead Salat." Whereupon, 'Aishah (May Allah be pleased with her) said; "Abu Bakr is very tender hearted. He is bound to be overcome by weeping when he recites the Qur'an." Messenger of Allah (PBUH) repeated, "Ask him (Abu Bakr) to lead Salat".
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
وعن ابن عمر، رضي الله عنهما، قال: لما اشتد برسول الله صلى الله عليه وسلم، وجعه، قيل له في الصلاة، فقال: مروا أبا بكر فليصل بالناس" فقالت عائشة، رضي الله عنها : إن أبا بكر رجل رقيق، إذا قرأ القرآن غلبه البكاء، فقال : "مروه فليصل".
وفي رواية عن عائشة، رضي الله عنها، قالت: قلت: إن أبا بكر إذا قام مقامك لم يسمع الناس من البكاء. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 453 |
| In-book reference | : Introduction, Hadith 453 |
Sahih Muslim 682 a
'Imran b. Husain reported:
I was with the Apostle of Allah (may peace be upon him) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Apostle of Allah (may peace be upon him) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Apostle of Allah (may peace be upon him) and recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (may peace be upon him) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (may peace be upon him) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (may peace be upon him). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (may peace be upon him) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ الْعُطَارِدِيُّ، قَالَ سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنْتُ مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فِي مَسِيرٍ لَهُ فَأَدْلَجْنَا لَيْلَتَنَا حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ عَرَّسْنَا فَغَلَبَتْنَا أَعْيُنُنَا حَتَّى بَزَغَتِ الشَّمْسُ - قَالَ - فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنَّا أَبُو بَكْرٍ وَكُنَّا لاَ نُوقِظُ نَبِيَّ اللَّهِ صلى الله عليه وسلم مِنْ مَنَامِهِ إِذَا نَامَ حَتَّى يَسْتَيْقِظَ ثُمَّ اسْتَيْقَظَ عُمَرُ فَقَامَ عِنْدَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ وَرَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ " ارْتَحِلُوا " . فَسَارَ بِنَا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ نَزَلَ فَصَلَّى بِنَا الْغَدَاةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا " . قَالَ يَا نَبِيَّ اللَّهِ أَصَابَتْنِي جَنَابَةٌ . فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَيَمَّمَ بِالصَّعِيدِ فَصَلَّى ثُمَّ عَجَّلَنِي فِي رَكْبٍ بَيْنَ يَدَيْهِ نَطْلُبُ الْمَاءَ وَقَدْ ...
| Reference | : Sahih Muslim 682a |
| In-book reference | : Book 5, Hadith 396 |
| USC-MSA web (English) reference | : Book 4, Hadith 1451 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1074
He said that God’s Messenger gave them this command, “When you are in the mosque and the call to prayer is made, none of you must go out before he prays.”
Ahmad transmitted it.
وَعَنْهُ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كُنْتُمْ فِي الْمَسْجِدِ فَنُودِيَ بِالصَّلَاةِ فَلَا يَخْرُجْ أَحَدُكُمْ حَتَّى يُصَلِّيَ. رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1074 |
| In-book reference | : Book 4, Hadith 492 |
Mishkat al-Masabih 1433
Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number.
Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ تَمَرَاتٍ وَيَأْكُلَهُنَّ وِتْرًا. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1433 |
| In-book reference | : Book 4, Hadith 834 |
Mishkat al-Masabih 1905
He reported God’s messenger as saying,
“I have seen a man going about in paradise as a reward for cutting down a tree which was overhanging a road and annoying people."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ رَأَيْتُ رَجُلًا يَتَقَلَّبُ فِي الْجَنَّةِ فِي شَجَرَةٍ قَطَعَهَا مِنْ ظَهْرِ الطَّرِيقِ كَانَتْ تُؤْذِي النَّاس» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1905 |
| In-book reference | : Book 6, Hadith 131 |
Mishkat al-Masabih 110
Matar b. ‘Ukamis reported God’s messenger as saying, “When God decrees that someone should die in a certain land, He gives him a reason for going there."
Ahmad and Tirmidhi transmitted it.
وَعَن مطر بن عكام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَضَى اللَّهُ لِعَبْدٍ أَنْ يَمُوتَ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 110 |
| In-book reference | : Book 1, Hadith 103 |
Sahih al-Bukhari 286
Narrated Abu Salama:
I asked `Aisha "Did the Prophet use to sleep while he was Junub?" She replied, "Yes, but he used to perform ablution (before going to bed).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا هِشَامٌ، وَشَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ عَائِشَةَ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يَرْقُدُ وَهْوَ جُنُبٌ قَالَتْ نَعَمْ وَيَتَوَضَّأُ.
| Reference | : Sahih al-Bukhari 286 |
| In-book reference | : Book 5, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 284 |
| (deprecated numbering scheme) |