Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4442 |
In-book reference | : Book 40, Hadith 92 |
English translation | : Book 39, Hadith 4428 |
Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became ...
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
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Narrated Ibn 'Umar:
Reference | : Sahih al-Bukhari 3827 |
In-book reference | : Book 63, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
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Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
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Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
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Narrated Mu`adh bin Jabal:
The Prophet said, "O Mu`adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so).
Reference | : Sahih al-Bukhari 7373 |
In-book reference | : Book 97, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 470 |
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Anas added:
Reference | : Sahih al-Bukhari 5879 |
In-book reference | : Book 77, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 767 |
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Narrated Hudhaifa:
The Prophet said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him), What made you do what you did?' He replied, 'The only thing that made me do it, was that I was afraid of You.' So Allah forgave him."
Reference | : Sahih al-Bukhari 6480 |
In-book reference | : Book 81, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 487 |
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Narrated Aisha:
the mother of the believers: Allah's Apostle during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."
Reference | : Sahih al-Bukhari 688 |
In-book reference | : Book 10, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 656 |
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Narrated `Aisha the wife of the Prophet:
Allah's Apostle during his illness prayed in his house sitting, whereas some people followed him standing, but the Prophet beckoned them to sit down. On completion of the prayer he said, "The Imam is to be followed. So, bow when he bows, and raise your head when he raises his head." (See Hadith No. 657 Vol 1 for taking the verdict).
Reference | : Sahih al-Bukhari 1236 |
In-book reference | : Book 22, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 328 |
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Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
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Narrated Anas bin Malik:
The Prophet (p.b.u.h) offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both `Umra and Hajj."
Reference | : Sahih al-Bukhari 1715 |
In-book reference | : Book 25, Hadith 193 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 773 |
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Narrated Abu Qatada:
We set out with Allah's Apostle in the year of Hunain, (the Prophet gave me an armor). I sold that armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 2100 |
In-book reference | : Book 34, Hadith 53 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 313 |
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Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 815a |
In-book reference | : Book 6, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1777 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 995 |
In-book reference | : Book 12, Hadith 48 |
USC-MSA web (English) reference | : Book 5, Hadith 2181 |
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Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (may peace be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.
Reference | : Sahih Muslim 1206h |
In-book reference | : Book 15, Hadith 107 |
USC-MSA web (English) reference | : Book 7, Hadith 2752 |
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Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) married Maimuna in the state of Ihram. Ibn Numair made this addition:
Reference | : Sahih Muslim 1410a |
In-book reference | : Book 16, Hadith 54 |
USC-MSA web (English) reference | : Book 8, Hadith 3283 |
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Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:
Reference | : Sahih Muslim 1693 |
In-book reference | : Book 29, Hadith 30 |
USC-MSA web (English) reference | : Book 17, Hadith 4201 |
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Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah (may peace be upon him) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.
Reference | : Sahih Muslim 2004c |
In-book reference | : Book 36, Hadith 102 |
USC-MSA web (English) reference | : Book 23, Hadith 4973 |
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Anas reported that Umm Sulaim gave birth to a child. She said to him:
Reference | : Sahih Muslim 2119a |
In-book reference | : Book 37, Hadith 165 |
USC-MSA web (English) reference | : Book 24, Hadith 5285 |
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Anas reportedAllah's Apostle (may peace be upon him) visited us and there was none else (in the house) but I, my mother and my mother's sister Umm Haram. My mother said to him:
Reference | : Sahih Muslim 2481a |
In-book reference | : Book 44, Hadith 205 |
USC-MSA web (English) reference | : Book 31, Hadith 6062 |
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Abu Huraira reported:
Reference | : Sahih Muslim 414a |
In-book reference | : Book 4, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 826 |
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That the Prophet (saws) said: "Do not withhold surplus water so that it is prevented from the pasture."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Abu Al-Munhal's name is 'Abdur-Rahman bin Mut'im, he is from Al-Kufah, and he is oen that Habib bin Abi Thabit reports from. Abu Al-Munhal Sayyar bin Salamah is from Al-Basrah, he is the companion of Abu Barzah Al-Aslami.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1272 |
In-book reference | : Book 14, Hadith 74 |
English translation | : Vol. 1, Book 12, Hadith 1272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 922 |
In-book reference | : Book 11, Hadith 47 |
English translation | : Vol. 2, Book 11, Hadith 923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3959 |
In-book reference | : Book 36, Hadith 21 |
English translation | : Vol. 4, Book 36, Hadith 3411 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4878 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Vol. 5, Book 46, Hadith 4882 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 345 |
In-book reference | : Book 48, Hadith 4 |
Narrated AbuMusa al-Ash'ari:
Negus presented to the Messenger of Allah (saws) two black and simple socks. He put them on; then he performed ablution and wiped over them.
Musaddad reported this tradition from Dulham b. Salih.
Abu Dawud said: This tradition has been narrated by the people of Basrah alone.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 155 |
In-book reference | : Book 1, Hadith 155 |
English translation | : Book 1, Hadith 155 |
Narrated Sa'd ibn Abi Waqqas:
When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1775 |
In-book reference | : Book 11, Hadith 55 |
English translation | : Book 10, Hadith 1771 |
Narrated Abdullah ibn Mas'ud:
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2114 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Book 11, Hadith 2109 |
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3076 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Book 19, Hadith 3070 |
Narrated Aisha, Ummul Mu'minin:
Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (saws), disliked its odour.
Abu Dawud said: She meant the colour of hair of the head.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4164 |
In-book reference | : Book 35, Hadith 6 |
English translation | : Book 34, Hadith 4152 |
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4465 |
In-book reference | : Book 40, Hadith 115 |
English translation | : Book 39, Hadith 4450 |
Narrated Anas ibn Malik:
A man was with the Prophet (saws) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (saws) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5125 |
In-book reference | : Book 43, Hadith 353 |
English translation | : Book 42, Hadith 5106 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4969 |
In-book reference | : Book 43, Hadith 197 |
English translation | : Book 42, Hadith 4951 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4188 |
In-book reference | : Book 35, Hadith 30 |
English translation | : Book 34, Hadith 4176 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 605 |
In-book reference | : Book 2, Hadith 215 |
English translation | : Book 2, Hadith 605 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3115 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Book 20, Hadith 3109 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2651 |
In-book reference | : Book 15, Hadith 175 |
English translation | : Book 14, Hadith 2645 |
Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 973 |
In-book reference | : Book 2, Hadith 584 |
English translation | : Book 2, Hadith 968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3668 |
In-book reference | : Book 33, Hadith 12 |
English translation | : Vol. 5, Book 33, Hadith 3668 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2335 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Vol. 3, Book 13, Hadith 2335 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2425 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 2425 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 504 |
In-book reference | : Book 4, Hadith 97 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1272 |
In-book reference | : Book 5, Hadith 678 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2876 |
In-book reference | : Book 11, Hadith 114 |
Arabic reference | : Book 1, Hadith 846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3475 |
In-book reference | : Book 48, Hadith 106 |
English translation | : Vol. 6, Book 45, Hadith 3475 |
Arabic reference | : Book 13, Hadith 2230 |
Arabic reference | : Book 21, Hadith 3079 |
Narrated `Aisha:
That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."
Reference | : Sahih al-Bukhari 3231 |
In-book reference | : Book 59, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 454 |
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Salama b. Kuhail reported:
Reference | : Sahih Muslim 1723a |
In-book reference | : Book 31, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4279 |
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This tradition has been narrated on the authority of Salama who said:
Reference | : Sahih Muslim 1777 |
In-book reference | : Book 32, Hadith 101 |
USC-MSA web (English) reference | : Book 19, Hadith 4392 |
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Muslim b. Subaih reported:
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
Reference | : Sahih Muslim 2109c, 2110a |
In-book reference | : Book 37, Hadith 152 |
USC-MSA web (English) reference | : Book 24, Hadith 5272 |
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It is narrated on the authority of Sha'bi that one among the citizens of Khurasan asked him:
This hadith has been narrated by another chain of transmitters like Abu Bakr b. Abi Shaiba, 'Abda b. Sulaiman Ibn Abi 'Umar Sufyan, 'Ubaidullah b. Mu'adh, Shu'ba; all of them heard it from Salih b. Salih.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ صَالِحِ بْنِ صَالِحٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Reference | : Sahih Muslim 154a |
In-book reference | : Book 1, Hadith 293 |
USC-MSA web (English) reference | : Book 1, Hadith 285 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1375 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Vol. 3, Book 13, Hadith 1375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
Reference | : Musnad Ahmad 76 |
In-book reference | : Book 1, Hadith 72 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 647 |
In-book reference | : Book 5, Hadith 83 |
Arabic reference | : Book 23, Hadith 3287 |
Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
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Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
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Narrated Abu Musa:
My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a short while had passed when I heard Bilal calling, "O `Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied together and also these two camels tied together,"' referring to six camels he had brought them from Sa`d at that time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle ) allows you to ride on these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these (camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them (some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the same information as Abu Musa had told them.
Reference | : Sahih al-Bukhari 4415 |
In-book reference | : Book 64, Hadith 437 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 699 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
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Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Abu Huraira reported that a person from amongst the Muslims came to Allah's Messenger (may peace be upon him) while he was in the mosque. He called him saying:
Reference | : Sahih Muslim 1691c |
In-book reference | : Book 29, Hadith 23 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
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Reference | : Sahih al-Bukhari 3114 |
In-book reference | : Book 57, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined!" The Prophet said to him, "What is the matter?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan." The Prophet said to him?" "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "No." Then an Ansari man came with an Irq (a big basket full of dates). The Prophet said (to the man), "Take this (basket) and give it in charity." That man said, "To poorer people than we, O Allah's Apostle? By Him Who has sent you with the Truth! There is no house in between the two mountains (of the city of Medina) poorer than we." So the Prophet said (to him), "Go and feed it to your family."
Reference | : Sahih al-Bukhari 6710 |
In-book reference | : Book 84, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 701 |
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Narrated Ubada bin As-Samit:
I gave the pledge of allegiance to the Prophet with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."
Reference | : Sahih al-Bukhari 6801 |
In-book reference | : Book 86, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 793 |
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Narrated `Abdullah bin `Amr:
I heard the Prophet saying, "Allah will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray."
Reference | : Sahih al-Bukhari 7307 |
In-book reference | : Book 96, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 410 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle sent me for some job and when I had finished it I returned and came to the Prophet and greeted him but he did not return my greeting. So I felt so sorry that only Allah knows it and I said to myself,, 'Perhaps Allah's Apostle is angry because I did not come quickly, then again I greeted him but he did not reply. I felt even more sorry than I did the first time. Again I greeted him and he returned the greeting and said, "The thing which prevented me from returning the greeting was that I was praying." And at that time he was on his Rahila and his face was not towards the Qibla.
Reference | : Sahih al-Bukhari 1217 |
In-book reference | : Book 21, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 308 |
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Narrated Abu Musa:
I came upon Allah's Apostle when he was at Al-Batha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet ." The Prophet said, "You have done well! Go and perform Tawaf round the Ka`ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of `Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and `Umra (Hajj-at- Tamattu`) and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)
Reference | : Sahih al-Bukhari 1724 |
In-book reference | : Book 25, Hadith 202 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 782 |
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Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you."
Reference | : Sahih al-Bukhari 2419 |
In-book reference | : Book 44, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 601 |
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Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to Abu Talha (Allah be pleased with him):
Reference | : Sahih Muslim 1365a |
In-book reference | : Book 15, Hadith 525 |
USC-MSA web (English) reference | : Book 7, Hadith 3157 |
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Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:
Reference | : Sahih Muslim 1471e |
In-book reference | : Book 18, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3477 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
Reference | : Jami` at-Tirmidhi 2140 |
In-book reference | : Book 32, Hadith 8 |
English translation | : Vol. 4, Book 6, Hadith 2140 |
Narrated Sa'd ibn AbuWaqqas:
Once Sa'd, with the Messenger of Allah (saws), visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He (the Prophet) said: I tell you something which would be easier (or more excellent) for you than that. He said (it consisted of saying): "Glory be to Allah" as many times as the number of that which He has created in Heaven; "Glory be to Allah" as many times as the number of that which He has created on Earth; "Glory be to Allah" as many times as the number of that which He has created between them; "Glory be to Allah" as many times as the number of that which He is creating; "Allah is most great" a similar number of times; "Praise (be to Allah)" a similar number of times; and "There is no god but Allah" a similar number of times; "There is no might and no power except in Allah" a similar number of times.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1500 |
In-book reference | : Book 8, Hadith 85 |
English translation | : Book 8, Hadith 1495 |
Narrated Bashir ibn Yasar:
When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.
The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3014 |
In-book reference | : Book 20, Hadith 87 |
English translation | : Book 19, Hadith 3008 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement.
Abu Dawud said: All sound traditions from the Prophet (saws) say: "He should make atonement for his oath," except those versions which are not reliable.
Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
حسن إلا قوله ومن حلف فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3274 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Book 21, Hadith 3268 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: Gabriel (saws) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.
The Messenger of Allah (saws) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.
Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4158 |
In-book reference | : Book 34, Hadith 139 |
English translation | : Book 33, Hadith 4146 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
I asked Rafi' b. Khadij about the lease of land for gold and silver (i.e. for dinars and dirhams). There is no harm in it, for the people used to let out land in the time of the Messenger of Allah (saws) for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this (portion) perished and that (portion) was saved, and sometimes this remained intact and that perished. There was no (form of) lease among the people except this. Therefore, he forbade it. But if there is something which is secure and known, then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: "from Hanzalah on the authority of Rafi' ".
Abu Dawud said: A similar tradition has been transmitted by Yahya b. Sa'id from Hanzalah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3392 |
In-book reference | : Book 23, Hadith 67 |
English translation | : Book 22, Hadith 3386 |
(A man broke his fast intentionally) during Ramadan. The Messenger of Allah (saws) commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah (saws) said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah (saws). He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah (saws) thereupon laughed so that his canine teeth became visible and said: Eat it yourself.
Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2392 |
In-book reference | : Book 14, Hadith 80 |
English translation | : Book 13, Hadith 2386 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 968 |
In-book reference | : Book 2, Hadith 579 |
English translation | : Book 2, Hadith 963 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2303 |
In-book reference | : Book 12, Hadith 167 |
English translation | : Vol. 3, Book 12, Hadith 2303 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3492 |
In-book reference | : Book 31, Hadith 57 |
English translation | : Vol. 4, Book 31, Hadith 3492 |
Grade: | Sahih (Darussalam), Muslim (1707)]. (Darussalam) |
Reference | : Musnad Ahmad 1230 |
In-book reference | : Book 5, Hadith 638 |
Grade: | Lts isnad is Hasan, Muslim(2361)] Hasan (Darussalam) - as the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1399, 1400 |
In-book reference | : Book 6, Hadith 18 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2211 |
In-book reference | : Book 8, Hadith 101 |
رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Arabic reference | : Book 0, Hadith 517 |
Arabic reference | : Book 6, Hadith 1915 |
Arabic reference | : Book 11, Hadith 2135 |
Arabic reference | : Book 17, Hadith 2435 |