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Sunan Abi Dawud 493
Bara’ b. Azib reported :
The Messenger of Allah (May peace be upon him) was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي مَبَارِكِ الإِبِلِ فَقَالَ ‏"‏ لاَ تُصَلُّوا فِي مَبَارِكِ الإِبِلِ فَإِنَّهَا مِنَ الشَّيَاطِينِ ‏"‏ ‏.‏ وَسُئِلَ عَنِ الصَّلاَةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ ‏"‏ صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 493
In-book reference : Book 2, Hadith 103
English translation : Book 2, Hadith 493
Sunan Abi Dawud 4083
Narrated 'Aishah:
We were seated in our house in the noonday heat. Someone said to Abu Bakr: Here is the Messenger of Allah (saws) coming to us shading his head at the hour when he would not generally come. The Messenger of Allah (saws) then came; he asked for permission and he gave him permission and he entered.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ رضى الله عنها بَيْنَا نَحْنُ جُلُوسٌ فِي بَيْتِنَا فِي نَحْرِ الظَّهِيرَةِ قَالَ قَائِلٌ لأَبِي بَكْرٍ رضى الله عنه هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُقْبِلاً مُتَقَنِّعًا فِي سَاعَةٍ لَمْ يَكُنْ يَأْتِينَا فِيهَا فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَ فَأُذِنَ لَهُ فَدَخَلَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4083
In-book reference : Book 34, Hadith 64
English translation : Book 33, Hadith 4072
Sunan Abi Dawud 1064

Ibn ‘Umar said:

The announcer of the Messenger of Allah(may peace be upon him) announced for that (to pray at homes) at Medina on a rainy night or a cold morning.

Abu Dawud said: This tradition has also been narrated by Yahya b. Sa’id al-Ansari from al-Qasim from Ibn ‘Umar from the Prophet (may peace be upon him). This version adds the words “During the journey.”

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِذَلِكَ فِي الْمَدِينَةِ فِي اللَّيْلَةِ الْمَطِيرَةِ وَالْغَدَاةِ الْقَرَّةِ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْخَبَرَ يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ عَنِ الْقَاسِمِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِيهِ فِي السَّفَرِ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1064
In-book reference : Book 2, Hadith 675
English translation : Book 2, Hadith 1059

Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.

Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الْعَبْدِ يُصَابُ بِالْجِرَاحِ أَنَّ عَلَى مَنْ جَرَحَهُ قَدْرَ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي مُوضِحَةِ الْعَبْدِ نِصْفَ عُشْرِ ثَمَنِهِ وَفِي مُنَقَّلَتِهِ الْعُشْرُ وَنِصْفُ الْعُشْرِ مِنْ ثَمَنِهِ وَفِي مَأْمُومَتِهِ وَجَائِفَتِهِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا ثُلُثُ ثَمَنِهِ وَفِيمَا سِوَى هَذِهِ الْخِصَالِ الأَرْبَعِ مِمَّا يُصَابُ بِهِ الْعَبْدُ مَا نَقَصَ مِنْ ثَمَنِهِ يُنْظَرُ فِي ذَلِكَ بَعْدَ مَا يَصِحُّ الْعَبْدُ وَيَبْرَأُ كَمْ بَيْنَ قِيمَةِ الْعَبْدِ بَعْدَ أَنْ أَصَابَهُ الْجُرْحُ وَقِيمَتِهِ صَحِيحًا قَبْلَ أَنْ يُصِيبَهُ هَذَا ثُمَّ يَغْرَمُ الَّذِي أَصَابَهُ مَا بَيْنَ الْقِيمَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا كُسِرَتْ يَدُهُ أَوْ رِجْلُهُ ثُمَّ صَحَّ كَسْرُهُ فَلَيْسَ عَلَى مَنْ أَصَابَهُ شَىْءٌ فَإِنْ أَصَابَ كَسْرَهُ ذَلِكَ نَقْصٌ أَوْ عَثَلٌ كَانَ عَلَى مَنْ أَصَابَهُ قَدْرُ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْقِصَاصِ بَيْنَ الْمَمَالِيكِ كَهَيْئَةِ قِصَاصِ الأَحْرَارِ نَفْسُ الأَمَةِ بِنَفْسِ الْعَبْدِ وَجُرْحُهَا بِجُرْحِهِ فَإِذَا قَتَلَ الْعَبْدُ عَبْدًا عَمْدًا خُيِّرَ سَيِّدُ الْعَبْدِ الْمَقْتُولِ فَإِنْ شَاءَ قَتَلَ وَإِنْ شَاءَ أَخَذَ الْعَقْلَ فَإِنْ أَخَذَ الْعَقْلَ أَخَذَ قِيمَةَ عَبْدِهِ وَإِنْ شَاءَ رَبُّ الْعَبْدِ الْقَاتِلِ أَنْ يُعْطِيَ ثَمَنَ الْعَبْدِ الْمَقْتُولِ فَعَلَ وَإِنْ شَاءَ أَسْلَمَ عَبْدَهُ فَإِذَا أَسْلَمَهُ فَلَيْسَ عَلَيْهِ غَيْرُ ذَلِكَ وَلَيْسَ لِرَبِّ الْعَبْدِ الْمَقْتُولِ إِذَا أَخَذَ الْعَبْدَ الْقَاتِلَ وَرَضِيَ بِهِ أَنْ يَقْتُلَهُ وَذَلِكَ فِي الْقِصَاصِ كُلِّهِ بَيْنَ الْعَبِيدِ فِي قَطْعِ الْيَدِ وَالرِّجْلِ وَأَشْبَاهِ ذَلِكَ بِمَنْزِلَتِهِ فِي الْقَتْلِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ الْمُسْلِمِ يَجْرَحُ الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ إِنَّ سَيِّدَ الْعَبْدِ إِنْ شَاءَ أَنْ يَعْقِلَ عَنْهُ مَا قَدْ أَصَابَ فَعَلَ أَوْ أَسْلَمَهُ فَيُبَاعُ فَيُعْطِي الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ مِنْ ثَمَنِ الْعَبْدِ دِيَةَ جُرْحِهِ أَوْ ثَمَنَهُ كُلَّهُ إِنْ أَحَاطَ بِثَمَنِهِ وَلاَ يُعْطِي الْيَهُودِيَّ وَلاَ النَّصْرَانِيَّ عَبْدًا مُسْلِمًا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 8
Arabic reference : Book 43, Hadith 1581
Sahih Muslim 1374 a

Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and said to him:

I have a large family (to support) and we are enduring hardships; I have, therefore, made up my mind to take my family to some fertile land. Thereupon Abu Sa'id said: Don't do that, stick to Medina, for we have come out with Allah's Apostle (may peace be upon him), and (I think that he also said) until we reached 'Usfan, and he (the Holy Prophet along with his Companions) stayed there for some nights. There the people said: By Allah, we are lying here idle, whereas our children are unprotected behind us, and we do not feel secure about them. This (apprehension of theirs) reached Allah's Apostle (may peace be upon him), whereupon he said: What is this matter concerning you that has reached me? (I do not retain how he said it, whether he said like this: ) By Him (in the name of Whom) I take oath, (or he said like this: ) By Him in Whose Hand is my life, I made up my mind or if you like (I do not retain what word did he actually say), I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred, and I declare Medina as the sacred territory-the area between the two mountains ('Air and Uhud). Thus no blood is to be shed within its (bounds) and no weapon is to be carried for fighting, and the leaves of the trees there should not be beaten off except for fodder. O Allah, bless us in our city; O Allah, bless us in our sil; O Allah, bless us in our mudd; O Allah, bless us in our sa; O Allah, bless us in our mudd. O Allah, bless us in our city. O Allah, bless with this blessing two more blessings. By Him in Whose Hand is my life, there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. (He then said to the people: ) Proceed, and we, therefore, proceeded and we came to Medina By Him (in Whose name) we take oath and (in Whose name) oath is taken (Hammad is in doubt about it), we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of 'Abdullah b. Ghatafan but none dared to do it before.
حَدَّثَنَا حَمَّادُ بْنُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، حَدَّثَنَا أَبِي، عَنْ وُهَيْبٍ، عَنْ يَحْيَى بْنِ أَبِي، إِسْحَاقَ أَنَّهُ حَدَّثَ عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ أَنَّهُ أَصَابَهُمْ بِالْمَدِينَةِ جَهْدٌ وَشِدَّةٌ وَأَنَّهُ أَتَى أَبَا سَعِيدٍ الْخُدْرِيَّ فَقَالَ لَهُ إِنِّي كَثِيرُ الْعِيَالِ وَقَدْ أَصَابَتْنَا شِدَّةٌ فَأَرَدْتُ أَنْ أَنْقُلَ عِيَالِي إِلَى بَعْضِ الرِّيفِ ‏.‏ فَقَالَ أَبُو سَعِيدٍ لاَ تَفْعَلِ الْزَمِ الْمَدِينَةَ فَإِنَّا خَرَجْنَا مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم - أَظُنُّ أَنَّهُ قَالَ - حَتَّى قَدِمْنَا عُسْفَانَ فَأَقَامَ بِهَا لَيَالِيَ فَقَالَ النَّاسُ وَاللَّهِ مَا نَحْنُ هَا هُنَا فِي شَىْءٍ وَإِنَّ عِيَالَنَا لَخُلُوفٌ مَا نَأْمَنُ عَلَيْهِمْ ‏.‏ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا هَذَا الَّذِي بَلَغَنِي مِنْ حَدِيثِكُمْ - مَا أَدْرِي كَيْفَ قَالَ - وَالَّذِي أَحْلِفُ بِهِ أَوْ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَوْ إِنْ شِئْتُمْ - لاَ أَدْرِي أَيَّتَهُمَا قَالَ - لآمُرَنَّ بِنَاقَتِي تُرْحَلُ ثُمَّ لاَ أَحُلُّ لَهَا عُقْدَةً حَتَّى أَقْدَمَ الْمَدِينَةَ - وَقَالَ - اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ فَجَعَلَهَا حَرَمًا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ حَرَامًا مَا بَيْنَ مَأْزِمَيْهَا أَنْ لاَ يُهَرَاقَ فِيهَا دَمٌ وَلاَ يُحْمَلَ فِيهَا سِلاَحٌ لِقِتَالٍ وَلاَ يُخْبَطَ فِيهَا شَجَرَةٌ إِلاَّ لِعَلْفٍ اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا اللَّهُمَّ اجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنَ الْمَدِينَةِ شِعْبٌ وَلاَ نَقْبٌ إِلاَّ عَلَيْهِ مَلَكَانِ يَحْرُسَانِهَا حَتَّى تَقْدَمُوا إِلَيْهَا - ثُمَّ قَالَ لِلنَّاسِ - ارْتَحِلُوا ‏"‏ ‏.‏ فَارْتَحَلْنَا فَأَقْبَلْنَا إِلَى الْمَدِينَةِ فَوَالَّذِي نَحْلِفُ بِهِ أَوْ يُحْلَفُ بِهِ - الشَّكُّ مِنْ حَمَّادٍ - مَا وَضَعْنَا رِحَالَنَا حِينَ دَخَلْنَا الْمَدِينَةَ حَتَّى أَغَارَ عَلَيْنَا بَنُو عَبْدِ اللَّهِ بْنِ غَطَفَانَ وَمَا يَهِيجُهُمْ قَبْلَ ذَلِكَ شَىْءٌ ‏.‏
Reference : Sahih Muslim 1374a
In-book reference : Book 15, Hadith 540
USC-MSA web (English) reference : Book 7, Hadith 3172
  (deprecated numbering scheme)
Mishkat al-Masabih 705
Ka'b b. Malik said that the Prophet always came back from a journey by day in the forenoon, and when he arrived he went first to the mosque, and having prayed two rak'as in it he sat down in it. (Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثمَّ جلس فِيهِ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 705
In-book reference : Book 4, Hadith 136

Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."

Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.

Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."

Malik said, "The kinds of grain and seeds on which there is zakat are:

wheat, barley, sult (a kind of barley), sorghum, pearl millet, rice, lentils, peas, beans, sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed." He said, "People are entrusted with the assessment and whatever they hand over is accepted ."

Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."

Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."

Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that ...

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الزَّيْتُونِ، فَقَالَ فِيهِ الْعُشْرُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يُؤْخَذُ مِنَ الزَّيْتُونِ الْعُشْرُ بَعْدَ أَنْ يُعْصَرَ وَيَبْلُغَ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَمَا لَمْ يَبْلُغْ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَلاَ زَكَاةَ فِيهِ وَالزَّيْتُونُ بِمَنْزِلَةِ النَّخِيلِ مَا كَانَ مِنْهُ سَقَتْهُ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً فَفِيهِ الْعُشْرُ وَمَا كَانَ يُسْقَى بِالنَّضْحِ فَفِيهِ نِصْفُ الْعُشْرِ وَلاَ يُخْرَصُ شَىْءٌ مِنَ الزَّيْتُونِ فِي شَجَرِهِ ‏.‏ وَالسُّنَّةُ عِنْدَنَا فِي الْحُبُوبِ الَّتِي يَدَّخِرُهَا النَّاسُ وَيَأْكُلُونَهَا أَنَّهُ يُؤْخَذُ مِمَّا سَقَتْهُ السَّمَاءُ مِنْ ذَلِكَ وَمَا سَقَتْهُ الْعُيُونُ وَمَا كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ إِذَا بَلَغَ ذَلِكَ خَمْسَةَ أَوْسُقٍ بِالصَّاعِ الأَوَّلِ صَاعِ النَّبِيِّ صلى الله عليه وسلم وَمَا زَادَ عَلَى خَمْسَةِ أَوْسُقٍ فَفِيهِ الزَّكَاةُ بِحِسَابِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالْحُبُوبُ الَّتِي فِيهَا الزَّكَاةُ الْحِنْطَةُ وَالشَّعِيرُ وَالسُّلْتُ وَالذُّرَةُ وَالدُّخْنُ وَالأُرْزُ وَالْعَدَسُ وَالْجُلْبَانُ وَاللُّوبِيَا وَالْجُلْجُلاَنُ وَمَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ الَّتِي تَصِيرُ طَعَامًا فَالزَّكَاةُ تُؤْخَذُ مِنْهَا بَعْدَ أَنْ تُحْصَدَ وَتَصِيرَ حَبًّا ‏.‏ قَالَ وَالنَّاسُ مُصَدَّقُونَ فِي ذَلِكَ وَيُقْبَلُ مِنْهُمْ فِي ذَلِكَ مَا دَفَعُوا ‏.‏ وَسُئِلَ مَالِكٌ مَتَى يُخْرَجُ مِنَ الزَّيْتُونِ الْعُشْرُ أَوْ نِصْفُهُ أَقَبْلَ النَّفَقَةِ أَمْ بَعْدَهَا فَقَالَ لاَ يُنْظَرُ إِلَى النَّفَقَةِ وَلَكِنْ يُسْأَلُ عَنْهُ أَهْلُهُ كَمَا يُسْأَلُ أَهْلُ الطَّعَامِ عَنِ الطَّعَامِ وَيُصَدَّقُونَ بِمَا قَالُوا فَمَنْ رُفِعَ مِنْ زَيْتُونِهِ خَمْسَةُ أَوْسُقٍ فَصَاعِدًا أُخِذَ مِنْ زَيْتِهِ الْعُشْرُ بَعْدَ أَنْ يُعْصَرَ وَمَنْ لَمْ يُرْفَعْ مِنْ زَيْتُونِهِ خَمْسَةُ أَوْسُقٍ لَمْ تَجِبْ عَلَيْهِ فِي زَيْتِهِ الزَّكَاةُ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ زَرْعَهُ وَقَدْ صَلَحَ وَيَبِسَ فِي أَكْمَامِهِ فَعَلَيْهِ زَكَاتُهُ وَلَيْسَ عَلَى الَّذِي اشْتَرَاهُ زَكَاةٌ وَلاَ يَصْلُحُ بَيْعُ الزَّرْعِ حَتَّى يَيْبَسَ فِي أَكْمَامِهِ وَيَسْتَغْنِيَ عَنِ الْمَاءِ ‏.‏ قَالَ مَالِكٌ فِي قَوْلِ اللَّهِ تَعَالَى ‏{‏وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ‏}‏ أَنَّ ذَلِكَ الزَّكَاةُ وَقَدْ سَمِعْتُ مَنْ يَقُولُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ أَصْلَ حَائِطِهِ أَوْ أَرْضَهُ وَفِي ذَلِكَ زَرْعٌ أَوْ ثَمَرٌ لَمْ يَبْدُ صَلاَحُهُ فَزَكَاةُ ذَلِكَ عَلَى الْمُبْتَاعِ وَإِنْ كَانَ قَدْ طَابَ وَحَلَّ بَيْعُهُ فَزَكَاةُ ذَلِكَ عَلَى الْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَهَا عَلَى الْمُبْتَاعِ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 36
Arabic reference : Book 17, Hadith 613
Mishkat al-Masabih 997
He reported God’s Messenger as saying, “Sonny, avoid turning to the side when you are engaged in prayer, for turning to the side produces destruction. If you must do it, do it in the voluntary, but not in the obligatory prayer.” Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بُنَيَّ إِيَّاكَ وَالِالْتِفَاتَ فِي الصَّلَاةِ فَإِنَّ الِالْتِفَاتَ فِي الصَّلَاةِ هَلَكَةٌ. فَإِنْ كَانَ لابد فَفِي التَّطَوُّع لَا فِي الْفَرْضِيَّة» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 997
In-book reference : Book 4, Hadith 417
Mishkat al-Masabih 1395
Nafi‘ told that he heard Ibn ‘Umar say God’s Messenger forbade anyone to make another get up and then sit in his place. When asked whether this applied to the Friday prayer, Nafi' said that it applied both to the Friday prayer and to other occasions. (Bukhari and Muslim.)
عَنْ نَافِعٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقِيمَ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ وَيَجْلِسَ فِيهِ. قِيلَ لِنَافِعٍ: فِي الْجُمُعَةِ قَالَ: فِي الْجُمُعَة وَغَيرهَا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1395
In-book reference : Book 4, Hadith 797
Mishkat al-Masabih 3906
Ka'b b. Malik said that the Prophet used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two rak'as, after which he sat in it and gave audience to the people. (Bukhari and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثمَّ جلس فِيهِ للنَّاس
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3906
In-book reference : Book 19, Hadith 118
Mishkat al-Masabih 1466
Abu Said said God’s Messenger used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet. Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُضَحِّي بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَنْظُرُ فِي سَوَادٍ وَيَأْكُلُ فِي سَوَادٍ وَيَمْشِي فِي سَوَادٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1466
In-book reference : Book 4, Hadith 867
Mishkat al-Masabih 4285
Ibn ‘Umar reported the Prophet as saying, “If anyone drinks from a vessel of gold or silver, or one containing something of that nature, the fire of jahannam will bubble in his belly.” Daraqutni transmitted it.
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ فِي إِنَاءِ ذَهَبٍ أَوْ فِضَّةٍ أَوْ إِنَاءٍ فِيهِ شَيْءٌ مِنْ ذَلِكَ فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جهنمَ» . رَوَاهُ الدَّارَقُطْنِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4285
In-book reference : Book 21, Hadith 121
Mishkat al-Masabih 3827
Abu Umama reported God's Messenger as saying, “The best sadaqat are the shade of a large tent in God's path, the gift of a servant in God’s path, or providing in God’s path a she-camel old enough to be covered by a stallion." Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّدَقَاتِ ظِلُّ فُسْطَاطٍ فِي سَبِيلِ اللَّهِ وَمِنْحَةُ خَادِمٍ فِي سَبِيلِ اللَّهِ أَوْ طَرُوقَةُ فَحْلٍ فِي سَبِيلِ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3827
In-book reference : Book 19, Hadith 39
Sunan Abi Dawud 364
'Aishah said:
One of us would have a shirt in which she would menstruate and in it she became sexually defiled. Then if she ever saw any drop of blood in it, she would rub it off by applying her saliva.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَدْ كَانَ يَكُونُ لإِحْدَانَا الدِّرْعُ فِيهِ تَحِيضُ وَفِيهِ تُصِيبُهَا الْجَنَابَةُ ثُمَّ تَرَى فِيهِ قَطْرَةً مِنْ دَمٍ فَتَقْصَعُهُ بِرِيقِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 364
In-book reference : Book 1, Hadith 364
English translation : Book 1, Hadith 364
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.” Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Hasan (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 130
In-book reference : Book 1, Hadith 123
Musnad Ahmad 378
It was narrated that ‘Umar bin al-Khattab said:
Before the prohibition of khamr was revealed, ‘Umar said: O Allah, give us a clear ruling on khamr. Then the verse which is in Soorat al Baqarah was revealed: `They ask you (O Muhammad (ﷺ) concerning alcoholic drink and gambling. Say: “In them is a great sin...” [al-Baqarah 2:219]. `Umar was summoned and it was recited to him. He said: O Allah, give us a clear ruling on khamr, and the verse which is in Soorat an-Nisa` was revealed: “O you who believe Approach not As-Salah (the prayer) when you are in a drunken state.` [an-Nisa 4:43). When the Iqamah for prayer was given, the caller of the Messenger of Allah (ﷺ) would call out: Do not approach the prayer drunk, ‘Umar was summoned and it was recited to him. He said: O Allah, give us a clear ruling on khamr, and this verse was revealed then Umar was summoned and recited to hirn when he reached `So, will you not then abstain?` |al-Ma`idah 5:91]. Then `Umar said: We abstain, we abstain.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ ‏{‏يَسْأَلُونَكَ عَنْ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ‏}‏ قَالَ فَدُعِيَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتْ الْآيَةُ الَّتِي فِي سُورَةِ النِّسَاءِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى‏}‏ فَكَانَ مُنَادِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَقَامَ الصَّلَاةَ نَادَى أَنْ لَا يَقْرَبَنَّ الصَّلَاةَ سَكْرَانُ فَدُعِيَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتْ الْآيَةُ الَّتِي فِي الْمَائِدَةِ فَدُعِيَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقُرِئَتْ عَلَيْهِ فَلَمَّا بَلَغَ ‏{‏فَهَلْ أَنْتُمْ مُنْتَهُونَ‏}‏ قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ انْتَهَيْنَا انْتَهَيْنَا‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 378
In-book reference : Book 2, Hadith 279

Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams."

Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money.

Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money.

Malik said, "The least of that are the eyebrows and a man's breasts."

Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys."

Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الرَّجُلِ الأَعْوَرِ، يَفْقَأُ عَيْنَ الصَّحِيحِ فَقَالَ ابْنُ شِهَابٍ إِنْ أَحَبَّ الصَّحِيحُ أَنْ يَسْتَقِيدَ، مِنْهُ فَلَهُ الْقَوَدُ وَإِنْ أَحَبَّ فَلَهُ الدِّيَةُ أَلْفُ دِينَارٍ أَوِ اثْنَا عَشَرَ أَلْفَ دِرْهَمٍ ‏.‏ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي كُلِّ زَوْجٍ مِنَ الإِنْسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي اللِّسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي الأُذُنَيْنِ إِذَا ذَهَبَ سَمْعُهُمَا الدِّيَةَ كَامِلَةً اصْطُلِمَتَا أَوْ لَمْ تُصْطَلَمَا وَفِي ذَكَرِ الرَّجُلِ الدِّيَةُ كَامِلَةً وَفِي الأُنْثَيَيْنِ الدِّيَةُ كَامِلَةً ‏.‏ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي ثَدْيَىِ الْمَرْأَةِ الدِّيَةَ كَامِلَةً ‏.‏ قَالَ مَالِكٌ وَأَخَفُّ ذَلِكَ عِنْدِي الْحَاجِبَانِ وَثَدْيَا الرَّجُلِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أُصِيبَ مِنْ أَطْرَافِهِ أَكْثَرُ مِنْ دِيَتِهِ فَذَلِكَ لَهُ إِذَا أُصِيبَتْ يَدَاهُ وَرِجْلاَهُ وَعَيْنَاهُ فَلَهُ ثَلاَثُ دِيَاتٍ ‏.‏ قَالَ مَالِكٌ فِي عَيْنِ الأَعْوَرِ الصَّحِيحَةِ إِذَا فُقِئَتْ خَطَأً إِنَّ فِيهَا الدِّيَةَ كَامِلَةً ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1568
Jami` at-Tirmidhi 265
Abu Mas'ud Al-Ansari [Al-Badri] narrated that :
Allah's Messenger said: "The Salat is not acceptable if a man is not at rest - meaning his back - while bowing and prostrating."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ الْبَدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لا تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ فِيهَا الرَّجُلُ يَعْنِي صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ شَيْبَانَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَرِفَاعَةَ الزُّرَقِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مَسْعُودٍ الأَنْصَارِيِّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنْ يُقِيمَ الرَّجُلُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏.‏ وَقَالَ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ مَنْ لَمْ يُقِمْ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ فَصَلاَتُهُ فَاسِدَةٌ لِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏ وَأَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ ‏.‏ وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ الْبَدْرِيُّ اسْمُهُ عُقْبَةُ بْنُ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 265
In-book reference : Book 2, Hadith 117
English translation : Vol. 1, Book 2, Hadith 265
Sunan an-Nasa'i 3253
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَعِينُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ - قَالَ - وَيُسَمِّي حَاجَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3253
In-book reference : Book 26, Hadith 58
English translation : Vol. 4, Book 26, Hadith 3255
Jami` at-Tirmidhi 1284
Narrated 'Ali :

"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.

Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."

حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَلِيُّ مَا فَعَلَ غُلاَمُكَ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ فَقَالَ ‏"‏ رُدَّهُ رُدَّهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّفْرِيقَ بَيْنَ السَّبْىِ فِي الْبَيْعِ وَيُكْرَهُ أَنْ يُفَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْوَالِدِ وَالْوَلَدِ وَبَيْنَ الإِخْوَةِ وَالأَخَوَاتِ فِي الْبَيْعِ ‏.‏ وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي التَّفْرِيقِ بَيْنَ الْمُوَلَّدَاتِ الَّذِينَ وُلِدُوا فِي أَرْضِ الإِسْلاَمِ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏ وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فِي الْبَيْعِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ إِنِّي قَدِ اسْتَأْذَنْتُهَا بِذَلِكَ فَرَضِيَتْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1284
In-book reference : Book 14, Hadith 86
English translation : Vol. 1, Book 12, Hadith 1284
Sunan Abi Dawud 920
Abu Qatadah, a Companion of the Messenger of Allah(may peace be upon him), said:
While we were waiting for the Messenger of Allah(may peace be upon him) for the noon or afternoon prayer, and Bilal had already called him for prayer, he came upon us with Umamah daughter of Abu al-As and daughter of his daughter on his neck. The Messenger of Allah (may peace be upon him) stood at the place of prayer and we stood behind him and she(Umamah) (all this time) was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah(may peace be upon him) intended to bow, he took her and put her down, and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah(may peace be upon him) kept on doing that in every rak’ah until he finished his prayer. May peace be upon him.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَيْنَمَا نَحْنُ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِلصَّلاَةِ فِي الظُّهْرِ أَوِ الْعَصْرِ وَقَدْ دَعَاهُ بِلاَلٌ لِلصَّلاَةِ إِذْ خَرَجَ إِلَيْنَا وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ بِنْتُ ابْنَتِهِ عَلَى عُنُقِهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مُصَلاَّهُ وَقُمْنَا خَلْفَهُ وَهِيَ فِي مَكَانِهَا الَّذِي هِيَ فِيهِ قَالَ فَكَبَّرَ فَكَبَّرْنَا قَالَ حَتَّى إِذَا أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَعَ أَخَذَهَا فَوَضَعَهَا ثُمَّ رَكَعَ وَسَجَدَ حَتَّى إِذَا فَرَغَ مِنْ سُجُودِهِ ثُمَّ قَامَ أَخَذَهَا فَرَدَّهَا فِي مَكَانِهَا فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ بِهَا ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى فَرَغَ مِنْ صَلاَتِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 920
In-book reference : Book 2, Hadith 531
English translation : Book 2, Hadith 920
Sunan Abi Dawud 2830

Narrated Nubayshah:

A man called the Messenger of Allah (saws): We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara' in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara' which is fed by your cattle till it becomes strong and capable of carrying load.

The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah).

The narrator Khalid's version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred.

حَدَّثَنَا مُسَدَّدٌ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، - الْمَعْنَى - حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، قَالَ قَالَ نُبَيْشَةُ نَادَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ ‏"‏ اذْبَحُوا لِلَّهِ فِي أَىِّ شَهْرٍ كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا ‏"‏ ‏.‏ قَالَ إِنَّا كُنَّا نُفْرِعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ ‏"‏ فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ ‏"‏ ‏.‏ قَالَ نَصْرٌ ‏"‏ اسْتَحْمَلَ لِلْحَجِيجِ ذَبَحْتَهُ فَتَصَدَّقْتَ بِلَحْمِهِ ‏"‏ ‏.‏ قَالَ خَالِدٌ أَحْسَبُهُ قَالَ ‏"‏ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ خَيْرٌ ‏"‏ ‏.‏ قَالَ خَالِدٌ قُلْتُ لأَبِي قِلاَبَةَ كَمِ السَّائِمَةُ قَالَ مِائَةٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2830
In-book reference : Book 16, Hadith 43
English translation : Book 15, Hadith 2824
Sunan Abi Dawud 4488

Narrated AbdurRahman ibn al-Azhar:

A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.

حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ وَجَدْتُ فِي كِتَابِ خَالِي عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْحَمِيدِ عَنْ عُقَيْلٍ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الأَزْهَرِ أَخْبَرَهُ عَنْ أَبِيهِ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِشَارِبٍ وَهُوَ بِحُنَيْنٍ فَحَثَى فِي وَجْهِهِ التُّرَابَ ثُمَّ أَمَرَ أَصْحَابَهُ فَضَرَبُوهُ بِنِعَالِهِمْ وَمَا كَانَ فِي أَيْدِيهِمْ حَتَّى قَالَ لَهُمُ ‏ "‏ ارْفَعُوا ‏"‏ ‏.‏ فَرَفَعُوا فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَلَدَ أَبُو بَكْرٍ فِي الْخَمْرِ أَرْبَعِينَ ثُمَّ جَلَدَ عُمَرُ أَرْبَعِينَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ جَلَدَ ثَمَانِينَ فِي آخِرِ خِلاَفَتِهِ ثُمَّ جَلَدَ عُثْمَانُ الْحَدَّيْنِ كِلَيْهِمَا ثَمَانِينَ وَأَرْبَعِينَ ثُمَّ أَثْبَتَ مُعَاوِيَةُ الْحَدَّ ثَمَانِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4488
In-book reference : Book 40, Hadith 138
English translation : Book 39, Hadith 4473
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنَّهُ نَزَلَ بِضَجْنَانَ فِي لَيْلَةٍ بَارِدَةٍ، فَأَمَرَ مُنَادِيًا فَنَادَى : الصَّلَاةُ فِي الرِّحَالِ، ثُمَّ أَخْبَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا كَانَ فِي سَفَرٍ فِي لَيْلَةٍ بَارِدَةٍ أَوْ الْمَطَرِأَمَرَ مُنَادِيًا فَنَادَى : الصَّلَاةُ فِي الرِّحَالِ "
Arabic reference : Book 2, Hadith 1248
Sahih al-Bukhari 192

Narrated `Amr bin Yahya:

My father said, "I saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)"

Narrated Wuhaib:

That he (the Prophet in narration 191 above) had passed his wet hands on the head once only.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، قَالَ شَهِدْتُ عَمْرَو بْنَ أَبِي حَسَنٍ سَأَلَ عَبْدَ اللَّهِ بْنَ زَيْدٍ عَنْ وُضُوءِ النَّبِيِّ، صلى الله عليه وسلم فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَتَوَضَّأَ لَهُمْ، فَكَفَأَ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَمَضْمَضَ وَاسْتَنْشَقَ، وَاسْتَنْثَرَ ثَلاَثًا بِثَلاَثِ غَرَفَاتٍ مِنْ مَاءٍ، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَغَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ بِهِمَا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ فَغَسَلَ رِجْلَيْهِ‏.‏ وَحَدَّثَنَا مُوسَى قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ مَسَحَ رَأْسَهُ مَرَّةً‏.‏
Reference : Sahih al-Bukhari 192
In-book reference : Book 4, Hadith 58
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 191
  (deprecated numbering scheme)
Sunan an-Nasa'i 3521
It was narrated that Muhammad said:
"I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was 'Abdur-Rahman bin Abi Laila. They spoke about the story of Subai'ah and I mentioned what 'Abdullah bin 'Utbah bin Mas'ud had said in meaning." (One of the narrators) Ibn 'Awn's saying was: "when she gives birth." Ibn Abi Layla said: 'But his (paternal) uncle did not say that.' I raised my voice and said: 'Would I dare to tell lies about 'Abdullah bin 'Utbah when he is in the vicinity of Al-Kufah?'" He said: "Then I met Malik and said: 'What did Ibn Mas'ud say about the story of Subai'ah?' He said: 'He said: "Are you going to be too strict with her and not allow her the concession (with regard to the 'Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah)."'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، قَالَ كُنْتُ جَالِسًا فِي نَاسٍ بِالْكُوفَةِ فِي مَجْلِسٍ - لِلأَنْصَارِ - عَظِيمٍ فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى فَذَكَرُوا شَأْنَ سُبَيْعَةَ فَذَكَرْتُ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ فِي مَعْنَى قَوْلِ ابْنِ عَوْنٍ حَتَّى تَضَعَ ‏.‏ قَالَ ابْنُ أَبِي لَيْلَى لَكِنَّ عَمَّهُ لاَ يَقُولُ ذَلِكَ فَرَفَعْتُ صَوْتِي وَقُلْتُ إِنِّي لَجَرِيءٌ أَنْ أَكْذِبَ عَلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْكُوفَةِ ‏.‏ قَالَ فَلَقِيتُ مَالِكًا قُلْتُ كَيْفَ كَانَ ابْنُ مَسْعُودٍ يَقُولُ فِي شَأْنِ سُبَيْعَةَ قَالَ قَالَ أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلاَ تَجْعَلُونَ لَهَا الرُّخْصَةَ لأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3521
In-book reference : Book 27, Hadith 133
English translation : Vol. 4, Book 27, Hadith 3551
Sahih al-Bukhari 4356

Narrated Qais:

Jarir said to me, The Prophet said to me, "Won't you relieve me from Dhu-l-Khalasa?" And that was a house (in Yemem belonging to the tribe of) Khatham called Al-Ka`ba Al Yamaniya. I proceeded with one-hundred and-fifty cavalry from Ahmas (tribe) who were horse riders. I used not to sit firm on horses, so the Prophet stroke me over my chest till I saw the mark of his fingers over my chest, and then he said, 'O Allah! Make him (i.e. Jarir) firm and one who guides others and is guided on the right path." So Jarir proceeded to it dismantled and burnt it, and then sent a messenger to Allah's Apostle. The messenger of Jarir said (to the Prophet), "By Him Who sent you with the Truth, I did not leave that place till it was like a scabby camel." The Prophet blessed the horses of Ahmas and their men five times.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ قَالَ لِي جَرِيرٌ ـ رضى الله عنه ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ‏"‏‏.‏ وَكَانَ بَيْتًا فِي خَثْعَمَ يُسَمَّى الْكَعْبَةَ الْيَمَانِيَةَ، فَانْطَلَقْتُ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ، وَكَانُوا أَصْحَابَ خَيْلٍ، وَكُنْتُ لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ فِي صَدْرِي حَتَّى رَأَيْتُ أَثَرَ أَصَابِعِهِ فِي صَدْرِي، وَقَالَ ‏"‏ اللَّهُمَّ ثَبِّتْهُ، وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ‏"‏‏.‏ فَانْطَلَقَ إِلَيْهَا فَكَسَرَهَا وَحَرَّقَهَا، ثُمَّ بَعَثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ جَرِيرٍ وَالَّذِي بَعَثَكَ بِالْحَقِّ، مَا جِئْتُكَ حَتَّى تَرَكْتُهَا كَأَنَّهَا جَمَلٌ أَجْرَبُ‏.‏ قَالَ فَبَارَكَ فِي خَيْلِ أَحْمَسَ وَرِجَالِهَا خَمْسَ مَرَّاتٍ‏.‏
Reference : Sahih al-Bukhari 4356
In-book reference : Book 64, Hadith 382
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 642
  (deprecated numbering scheme)
Sunan Abi Dawud 4305
Buraidah said:
In the tradition telling that people with small eyes, i.e. the Turks, will fight against you, the prophet (saws) said: You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated, or he said words to that effect.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي حَدِيثِ ‏"‏ يُقَاتِلُكُمْ قَوْمٌ صِغَارُ الأَعْيُنِ ‏"‏ ‏.‏ يَعْنِي التُّرْكَ قَالَ ‏"‏ تَسُوقُونَهُمْ ثَلاَثَ مِرَارٍ حَتَّى تُلْحِقُوهُمْ بِجَزِيرَةِ الْعَرَبِ فَأَمَّا فِي السِّيَاقَةِ الأُولَى فَيَنْجُو مَنْ هَرَبَ مِنْهُمْ وَأَمَّا فِي الثَّانِيَةِ فَيَنْجُو بَعْضٌ وَيَهْلِكُ بَعْضٌ وَأَمَّا فِي الثَّالِثَةِ فَيُصْطَلَمُونَ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4305
In-book reference : Book 39, Hadith 15
English translation : Book 38, Hadith 4291
Sunan Abi Dawud 4366
The tradition mentioned above has also been transmitted by Anas. B. Malik through a different chain of narrators. This version says :
The Messenger of Allah (saws) sent some people who were experts in tracking in pursuit of them and they were brought (to him). Allah , the Exalted, then revealed the verse about it : “ The punishment of those who wage war against Allah and his Apostle and strive for mischief through the land.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، قَالَ أَخْبَرَنَا ح، وَحَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، - يَعْنِي ابْنَ أَبِي كَثِيرٍ - عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ قَافَةً فَأُتِيَ بِهِمْ ‏.‏ قَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى فِي ذَلِكَ ‏{‏ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4366
In-book reference : Book 40, Hadith 16
English translation : Book 39, Hadith 4353
Mishkat al-Masabih 746
Anas said that the Prophet saw some mucus in the direction of the qibla and his displeasure was apparent in his face, so he got up, scraped it with his hand and said, “When one of you gets up to pray, he is holding intimate converse only with his Lord, and his Lord is between him and the qibla, so none of you must spit in the direction of the qibla, but towards his left side, or under his foot.” Then he took the end of his cloak, spat in it, folded it up and said, “Or he may do thus.” Bukhari transmitted it.
وَعَن أنس: رَأَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُخَامَةً فِي الْقِبْلَةِ فَشَقَّ ذَلِكَ عَلَيْهِ حَتَّى رُئِيَ فِي وَجهه فَقَامَ فحكه بِيَدِهِ فَقَالَ: «إِنَّ أَحَدَكُمْ إِذَا قَامَ فِي صلَاته فَإِنَّمَا يُنَاجِي ربه أَو إِن رَبَّهُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَلَا يَبْزُقَنَّ أَحَدُكُمْ قِبَلَ قِبْلَتِهِ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ» ثُمَّ أَخَذَ طَرَفَ رِدَائِهِ فَبَصَقَ فِيهِ ثُمَّ رَدَّ بَعْضَهُ عَلَى بَعْضٍ فَقَالَ: «أَوْ يفعل هَكَذَا» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 746
In-book reference : Book 4, Hadith 174
Mishkat al-Masabih 1898
Aba Dharr reported God’s messenger as saying, “In every ascription of glory to God, every declaration of His greatness, every utterance of praise to Him, every declaration that He is the only God, in enjoining what is reputable, in forbidding what is objectionable, and in a man’s sexual intercourse there is sadaqa.” On being asked whether a reward would be given for satisfying one’s passion, he said, “Tell me; if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he would have a reward.” Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ» قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: «أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهِ وِزْرٌ؟ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ أجر» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1898
In-book reference : Book 6, Hadith 125
Mishkat al-Masabih 2916, 2917
Al-Bara’ b. ‘Azib reported God's Messenger as saying, "A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.” It is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu'adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu'adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاحِبُ الدَّيْنِ مَأْسُورٌ بِدَيْنِهِ يَشْكُو إِلَى رَبِّهِ الْوَحْدَةَ يَوْمَ الْقِيَامَة» . رَوَاهُ فِي شرح السّنة

وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2916, 2917
In-book reference : Book 11, Hadith 153
Sunan Ibn Majah 3229
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Whoever kills a house lizard with one blow will have such and such a reward. Whoever kills it with two blows will have such and such a reward,” less than the first. “And whoever kills it with three blows will have such and such reward,” less than that mentioned the second time.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ قَتَلَ وَزَغًا فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا - أَدْنَى مِنَ الأُولَى - وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً - أَدْنَى مِنَ الَّذِي ذَكَرَهُ فِي الْمَرَّةِ الثَّانِيَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3229
In-book reference : Book 28, Hadith 30
English translation : Vol. 4, Book 28, Hadith 3229
Sahih al-Bukhari 4743

Narrated Qais bin Ubad:

Abu Dharr used to take an oath confirming that the Verse: 'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed in connection with Hamza and his two companions and `Utbah and his two companions on the day when they ease out of the battle of Badr.

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ أَنَّهُ كَانَ يُقْسِمُ فِيهَا إِنَّ هَذِهِ الآيَةَ ‏{‏هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ نَزَلَتْ فِي حَمْزَةَ وَصَاحِبَيْهِ، وَعُتْبَةَ وَصَاحِبَيْهِ يَوْمَ بَرَزُوا فِي يَوْمِ بَدْرٍ رَوَاهُ سُفْيَانُ عَنْ أَبِي هَاشِمٍ‏.‏ وَقَالَ عُثْمَانُ عَنْ جَرِيرٍ عَنْ مَنْصُورٍ عَنْ أَبِي هَاشِمٍ عَنْ أَبِي مِجْلَزٍ قَوْلَهُ‏.‏
Reference : Sahih al-Bukhari 4743
In-book reference : Book 65, Hadith 265
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 267
  (deprecated numbering scheme)
Sahih al-Bukhari 6483

Narrated Abu Huraira:

I heard Allah's Apostle saying, "My example and the example of the people is that of a man who made a fire, and when it lighted what was around it, Moths and other insects started falling into the fire. The man tried (his best) to prevent them, (from falling in the fire) but they overpowered him and rushed into the fire. The Prophet added: Now, similarly, I take hold of the knots at your waist (belts) to prevent you from falling into the Fire, but you insist on falling into it."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّمَا مَثَلِي وَمَثَلُ النَّاسِ كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا، فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ جَعَلَ الْفَرَاشُ وَهَذِهِ الدَّوَابُّ الَّتِي تَقَعُ فِي النَّارِ يَقَعْنَ فِيهَا، فَجَعَلَ يَنْزِعُهُنَّ وَيَغْلِبْنَهُ فَيَقْتَحِمْنَ فِيهَا، فَأَنَا آخُذُ بِحُجَزِكُمْ عَنِ النَّارِ، وَأَنْتُمْ تَقْتَحِمُونَ فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6483
In-book reference : Book 81, Hadith 72
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 490
  (deprecated numbering scheme)
Riyad as-Salihin 1606
It has been narrated that Hisham bin Hakim bin Hizam (May Allah be pleased with them) happened to pass by some (non-Arab) farmers of Syria who had been made to stand in the sun, and olive oil was poured on their heads. He said:
"What is the matter?" He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: "I bear testimony to the fact that I heard the Messenger of Allah (PBUH) saying, 'Allah will torment those who torment people in the world."' Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.

[Muslim].

وعن هشام بن حكيم بن حزام رضي الله عنه أنه مر بالشام على أناس من الأنباط، وقد أقيموا في الشمس، وصُب على رءوسهم الزيت فقال‏:‏ ما هذا‏؟‏ يُعذبون في الخراج وفي رواية‏:‏ حُبسوا في الجزية‏.‏ فقال هشام‏:‏ أشهد لسمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إن الله يعذب الذين يعذبون الناس في الدنيا‏"‏ فدخل على الأمير، فحدثه، فأمر بهم فخلوا‏"‏ ‏(‏‏(‏رواه مسلم‏.‏ ‏"‏الأنباط‏"‏ الفلاحون من العجم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1606
In-book reference : Book 17, Hadith 96
Riyad as-Salihin 1854
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) took hold of my hand and said, "Allah, the Exalted and Glorious, created the earth on Saturday, the mountains on Sunday, the trees on Monday, the things entailing labour on Tuesday, light on Wednesday, He spread out animals of all kinds on Thursday, and created Adam in the afternoon on Friday, and it was the last hour of Friday between the afternoon and the night."

[Muslim].

وعنه قال‏:‏ أخذ رسول الله صلى الله عليه وسلم بيدي فقال‏:‏ ‏ "‏خلق الله التربة يوم السبت، وخلق فيها الجبال يوم الأحد، وخلق الشجر يوم الأثنين وخلق المكروه يوم الثلاثاء، وخلق النور يوم الأربعاء، وبث فيها الدواب يوم الخميس، وخلق آدم صلى الله عليه وسلم بعد العصر من يوم الجمعة في آخر الخلق في آخر ساعة من النهار فيما بين العصر إلى الليل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1854
In-book reference : Book 18, Hadith 47
Sahih Muslim Introduction 40
Muhammad bin Abī Attāb narrated to me, he said Affān narrated to me, on authority of Muhammad bin Yahyā bin Sa’īd al-Qattān, on authority of his father, he said:
‘We do not see the righteous more false in anything than they are regarding Ḥadīth’.

Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَتَّابٍ، قَالَ حَدَّثَنِي عَفَّانُ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، عَنْ أَبِيهِ، قَالَ لَمْ نَرَ الصَّالِحِينَ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ ‏.‏

قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ ‏.‏ قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ ‏.‏

Reference : Sahih Muslim Introduction 40
In-book reference : Introduction, Narration 39
Sahih al-Bukhari 1490

Narrated `Umar:

Once I gave a horse in Allah's Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (p.b.u.h) about it. He said, "Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ، فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ، وَظَنَنْتُ أَنَّهُ يَبِيعُهُ بِرُخْصٍ، فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تَشْتَرِ وَلاَ تَعُدْ فِي صَدَقَتِكَ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْعَائِدِ فِي قَيْئِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1490
In-book reference : Book 24, Hadith 90
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 567
  (deprecated numbering scheme)
Sunan an-Nasa'i 4745
It was narrated that Abi Hassan said:
"Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، قَالَ قَالَ عَلِيٌّ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي ‏.‏ فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ فَإِذَا فِيهَا "‏ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4745
In-book reference : Book 45, Hadith 40
English translation : Vol. 5, Book 45, Hadith 4749
Sunan an-Nasa'i 4987
It was narrated that Anas bin Malik said:
"The messenger of Allah [SAW] said: 'There are three things, whoever attains them will find therein the sweetness of faith: When Allah [SWT], the Mighty and Sublime, and His Messenger [SAW] are dearer to him than all else; when he loves for the sake of Allah [SWT] and hates for the sake of Allah [SWT]; and when a huge fire be lit and he fall into it, than associate anything with Allah [SWT].'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ وَطَعْمَهُ أَنْ يَكُونَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ فِي اللَّهِ وَأَنْ يُبْغِضَ فِي اللَّهِ وَأَنْ تُوقَدَ نَارٌ عَظِيمَةٌ فَيَقَعُ فِيهَا أَحَبَّ إِلَيْهِ مِنْ أَنْ يُشْرِكَ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4987
In-book reference : Book 47, Hadith 3
English translation : Vol. 6, Book 47, Hadith 4990
Sunan an-Nasa'i 3845
It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:
"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي ابْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ قَالَ صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3845
In-book reference : Book 35, Hadith 85
English translation : Vol. 4, Book 35, Hadith 3876
Jami` at-Tirmidhi 2070
"Qatadah said:
"It was narrated to me that Abu Hurairah said:'Ash-Shuniz is a cure for every disease except As-Sam.' Qatadah said: "One takes twenty-one seeds daily, and puts them in a cloth, then infuses (water) and sniffs two drops in his right nostril, and one drop in the left. The second (day) two drops are sniffed in the left, and one drop in the right. The third (day) two drops in the right and one drop in the left."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قال حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، قَالَ حُدِّثْتُ أَنَّ أَبَا هُرَيْرَةَ قَالَ الشُّونِيزُ دَوَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ‏.‏ قَالَ قَتَادَةُ يَأْخُذُ كُلَّ يَوْمٍ إِحْدَى وَعِشْرِينَ حَبَّةً فَيَجْعَلُهُنَّ فِي خِرْقَةٍ فَلْيَنْقَعْهُ فَيَتَسَعَّطُ بِهِ كُلَّ يَوْمٍ فِي مَنْخَرِهِ الأَيْمَنِ قَطْرَتَيْنِ وَفِي الأَيْسَرِ قَطْرَةً وَالثَّانِي فِي الأَيْسَرِ قَطْرَتَيْنِ وَفِي الأَيْمَنِ قَطْرَةً وَالثَّالِثُ فِي الأَيْمَنِ قَطْرَتَيْنِ وَفِي الأَيْسَرِ قَطْرَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2070
In-book reference : Book 28, Hadith 35
English translation : Vol. 4, Book 2, Hadith 2070
Jami` at-Tirmidhi 2204
Abu Musa narrated that the Prophet(s.a.w) said, about the Fitnah:
"Break your bows during it, cut their strings and stick to the depths of your homes, and be like Adam's son."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الْفِتْنَةِ ‏ "‏ كَسِّرُوا فِيهَا قِسِيَّكُمْ وَقَطِّعُوا فِيهَا أَوْتَارَكُمْ وَالْزَمُوا فِيهَا أَجْوَافَ بُيُوتِكُمْ وَكُونُوا كَابْنِ آدَمَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ هُوَ أَبُو قَيْسٍ الأَوْدِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2204
In-book reference : Book 33, Hadith 47
English translation : Vol. 4, Book 7, Hadith 2204
Jami` at-Tirmidhi 1669
Narrated Abu Umamah:

That the Prophet (saws) said: "There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah, and a drop of blood shed in Allah's cause. As for the two traces: A trace resulting in Allah's cause, and and a trace resulting from one of the duties that Allah made obligatory."

[Abu 'Eisa said:] This Hadith is Hasan Gharib.

حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا الْوَلِيدُ بْنُ جَمِيلٍ الْفِلَسْطِينِيُّ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ شَيْءٌ أَحَبَّ إِلَى اللَّهِ مِنْ قَطْرَتَيْنِ وَأَثَرَيْنِ قَطْرَةٌ مِنْ دُمُوعٍ فِي خَشْيَةِ اللَّهِ وَقَطْرَةُ دَمٍ تُهَرَاقُ فِي سَبِيلِ اللَّهِ ‏.‏ وَأَمَّا الأَثَرَانِ فَأَثَرٌ فِي سَبِيلِ اللَّهِ وَأَثَرٌ فِي فَرِيضَةٍ مِنْ فَرَائِضِ اللَّهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ ‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1669
In-book reference : Book 22, Hadith 52
English translation : Vol. 1, Book 20, Hadith 1669
Sahih al-Bukhari 2253

Narrated Ibn `Abbas:

The Prophet came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said, " ... by specified measure and specified weight."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَتَيْنِ وَالثَّلاَثَ، فَقَالَ ‏"‏ أَسْلِفُوا فِي الثِّمَارِ فِي كَيْلٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، وَقَالَ، ‏"‏ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2253
In-book reference : Book 35, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 35, Hadith 455
  (deprecated numbering scheme)
Mishkat al-Masabih 4530
‘Auf b. Malik al-Ashja‘i said:
In the pre-Islamic period we used to apply spells, and we asked God’s messenger how he looked upon that. He replied, “Submit your spells to me. There is no harm in spells so long as they involve no polytheism.” Muslim transmitted it.
وَعَن عوفِ بن مَالك الْأَشْجَعِيّ قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا: يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: «اعْرِضُوا عَلَيَّ رُقَاكُمْ لَا بَأْسَ بِالرُّقَى مَا لم يكن فِيهِ شرك» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4530
In-book reference : Book 23, Hadith 17
Mishkat al-Masabih 3869
He said that God’s Messenger disliked horses with shikal, which means a horse having a white mark on its right hind leg and left foreleg, or on its right foreleg and left hind leg. Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يكرَهُ الشَّكالَ فِي الْخَيْلِ وَالشِّكَالُ: أَنْ يَكُونَ الْفَرَسُ فِي رِجْلِهِ الْيُمْنَى بَيَاضٌ وَفِي يَدِهِ الْيُسْرَى أَوْ فِي يدِه اليُمنى ورِجلِه اليُسرى. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3869
In-book reference : Book 19, Hadith 81
Narrated 'Amr bin Shu'aib from his father on the authority of his grand father:
The Prophet of Allah (SAW) said, "The Takbir in ('Eid) al-Fitr prayer are seven in the first Rak'ah and five in the second, and the recitation of the Qur'an in both is after the Takbir." [Reported by Abu Dawud].
وَعَنْ عَمْرِوِ بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ نَبِيُّ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلتَّكْبِيرُ فِي اَلْفِطْرِ سَبْعٌ فِي اَلْأُولَى وَخَمْسٌ فِي اَلْآخِرَةِ, وَالْقِرَاءَةُ بَعْدَهُمَا كِلْتَيْهِمَا } أَخْرَجَهُ أَبُو دَاوُدَ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 422
English translation : Book 2, Hadith 493
Arabic reference : Book 2, Hadith 495
Riyad as-Salihin 776
Hudhaifah (May Allah be pleased with him) reported:
The Prophet (PBUH) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, "These are meant for them (disbelievers) in this world and for you in the Hereafter."

[Al-Bukhari and Muslim].

وعن حذيفة رضى الله عنه قال‏:‏ إن النبي صلى الله عليه وسلم نهانا عن الحرير والديباج والشرب في آنية الذهب والفضة، وقال‏:‏ ‏ "‏هي لهم في الدنيا، وهى لكم في الآخرة‏"‏‏.((متفق عليه)) ‏
Reference : Riyad as-Salihin 776
In-book reference : Book 2, Hadith 50
Mishkat al-Masabih 743
Al-Hasan reported in mursal form that God's Messenger said, “A time is coming when people will talk in their mosques about their worldly affairs, so do not sit with them, for God has nothing to do with them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ الْحَسَنِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَكُونُ حَدِيثُهُمْ فِي مَسَاجِدِهِمْ فِي أَمْرِ دُنْيَاهُمْ. فَلَا تُجَالِسُوهُمْ فَلَيْسَ لِلَّهِ فِيهِمْ حَاجَةٌ» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 743
In-book reference : Book 4, Hadith 171
Mishkat al-Masabih 1795
Abu Huraira reported God’s messenger as saying, “No sadaqa is due from a Muslim on his slave or his horse.” In a version he said, “There is no sadaqa on his slave except that given at the breaking of the fast.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ عَلَى الْمُسْلِمِ صَدَقَةٌ فِي عَبْدِهِ وَلَا فِي فَرَسِهِ» . وَفِي رِوَايَةٍ قَالَ: «لَيْسَ فِي عَبْدِهِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1795
In-book reference : Book 6, Hadith 24
Mishkat al-Masabih 3876
‘Imran b. Husain reported God’s Messenger as saying, “There must be no shouting or leading another horse at one’s side."* Yahya added in his tradition, “when racing for a wager." * There must be no shouting to urge one’s horse on, and one must not take a horse alongside him to which he may transfer if he is afraid his horse may be beaten. Abu Dawud and Nasa’i transmitted it, and Tirmidhi transmitted it with an addition in the section on seizing forcibly.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا جَلَبَ وَلَا جَنَبَ» . زَادَ يَحْيَى فِي حَدِيثِهِ: «فِي الرِّهَانِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَاهُ التِّرْمِذِيُّ مَعَ زِيَادَة فِي بَاب «الْغَضَب»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3876
In-book reference : Book 19, Hadith 88
Mishkat al-Masabih 2883
Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.” (Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثِ فَقَالَ: «مَنْ سلف فِي شَيْءٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُوم إِلَى أجل مَعْلُوم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2883
In-book reference : Book 11, Hadith 121
Jami` at-Tirmidhi 198
Bilal narrated:
"Allah's Messenger said [to me]: 'Do not say the Tathwib for any prayer except the Fajr prayer.'" [He said:] There is something on this topic from Abu Mahdhurah. Abu `Eisa said: We do not know of the Hadith of Bilal except as a narration of Abu Isra'il Al-Mula'i. Abu Isra'il did not hear this Hadith from Al-Hakam bin `Utaibah. He said: He only reported it from Al-Hasan bin `Umarah, from Al-Hakam bin `Utaibah. Abu Isra'il's name is [Isma`il bin Abi Ishaq, and he is not strong according to the people of Hadith. The people of knowledge have differed over the interpretation of At-Tathwib. Some of them say that At-Tathwib is when one says "As-Salatu Khairummin An-Nawm, (prayer is better than sleep)" for the Adhan of Fajr. This is the saying of Ibn Al-Mubarak and Ahmad. Ishaq said something different about At-Tathwib, he said: "[The disliked Tathwib] is something that the people started after the Prophet; when the Mu'adh-dhin calls the Adhan and the people are slow in coming, so between the Adhan and the Iqamah he says: 'Qad Qamatis-Salat, Hayya `Alasalat, Hayya `AlalFalah. (Prayer is ready, come to prayer, come to success.)" [He said:] This Tathwib, which Ishaq mentioned, is the one that the people of knowledge dislike, which they innovated after the Prophet. But Ibn Al-Mubarak and Ahmad explained that At-Tathwib is when the Mu'adh-dhin says: "As-Salatu Khairum minan-Nawm, (prayer is better than sleep)" for the Adhan of Fajr. And this is the correct saying, and it is called At-Tathawwub as well, and this is the one chosen by the people of knowledge, and it is their opinion. It has been reported from `Abdullah bin `Umar that he would say: "As-Salatu Khairum-minan-Nawm, (prayer is better than sleep)" for Fajr. It has been reported from Mujahid that he said: "I entered a Masjid with `Abdullah bin `Umar in which the Adhan was called, and we wanted to pray in it. Then the Mu'adh-dhin said the Tathwib. So `Abdullah bin `Umar left the Masjid and said: 'Let us leave the place of this innovator' And he did not pray in it." [He said:] `Abdullah only disliked the Tathwib that the people invented later on.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا أَبُو إِسْرَائِيلَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ بِلاَلٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُثَوِّبَنَّ فِي شَيْءٍ مِنَ الصَّلَوَاتِ إِلاَّ فِي صَلاَةِ الْفَجْرِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي مَحْذُورَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ بِلاَلٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي إِسْرَائِيلَ الْمُلاَئِيِّ ‏.‏ وَأَبُو إِسْرَائِيلَ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنَ الْحَكَمِ بْنِ عُتَيْبَةَ قَالَ إِنَّمَا رَوَاهُ عَنِ الْحَسَنِ بْنِ عُمَارَةَ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ‏.‏ وَأَبُو إِسْرَائِيلَ اسْمُهُ إِسْمَاعِيلُ بْنُ أَبِي إِسْحَاقَ وَلَيْسَ هُوَ بِذَاكَ الْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَفْسِيرِ التَّثْوِيبِ فَقَالَ بَعْضُهُمُ التَّثْوِيبُ أَنْ يَقُولَ فِي أَذَانِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَأَحْمَدَ ‏.‏ وَقَالَ إِسْحَاقُ فِي التَّثْوِيبِ غَيْرَ هَذَا قَالَ التَّثْوِيبُ الْمَكْرُوهُ هُوَ شَيْءٌ أَحْدَثَهُ النَّاسُ بَعْدَ النَّبِيِّ صلى الله عليه وسلم إِذَا أَذَّنَ الْمُؤَذِّنُ فَاسْتَبْطَأَ الْقَوْمَ قَالَ بَيْنَ الأَذَانِ وَالإِقَامَةِ قَدْ قَامَتِ الصَّلاَةُ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ ‏.‏ قَالَ وَهَذَا الَّذِي قَالَ إِسْحَاقُ هُوَ التَّثْوِيبُ الَّذِي قَدْ كَرِهَهُ أَهْلُ الْعِلْمِ وَالَّذِي أَحْدَثُوهُ بَعْدَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَالَّذِي فَسَّرَ ابْنُ الْمُبَارَكِ وَأَحْمَدُ أَنَّ التَّثْوِيبَ أَنْ يَقُولَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ وَهُوَ قَوْلٌ صَحِيحٌ وَيُقَالُ لَهُ التَّثْوِيبُ أَيْضًا وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ وَرَأَوْهُ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ فِي صَلاَةِ الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ ‏.‏ وَرُوِيَ عَنْ مُجَاهِدٍ قَالَ دَخَلْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ مَسْجِدًا وَقَدْ أُذِّنَ فِيهِ وَنَحْنُ نُرِيدُ أَنْ نُصَلِّيَ فِيهِ فَثَوَّبَ الْمُؤَذِّنُ فَخَرَجَ عَبْدُ اللَّهِ بْنُ عُمَرَ مِنَ الْمَسْجِدِ وَقَالَ اخْرُجْ بِنَا مِنْ عِنْدِ هَذَا الْمُبْتَدِعِ ‏.‏ وَلَمْ يُصَلِّ فِيهِ ‏.‏ قَالَ وَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ التَّثْوِيبَ الَّذِي أَحْدَثَهُ النَّاسُ بَعْدُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 198
In-book reference : Book 2, Hadith 50
English translation : Vol. 1, Book 2, Hadith 198
Sahih al-Bukhari 7170

Narrated Abu Qatada:

Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ عُمَرَ بْنِ كَثِيرٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ أَنَّ أَبَا قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ ‏"‏ مَنْ لَهُ بَيِّنَةٌ عَلَى قَتِيلٍ قَتَلَهُ، فَلَهُ سَلَبُهُ ‏"‏‏.‏ فَقُمْتُ لأَلْتَمِسَ بَيِّنَةً عَلَى قَتِيلٍ، فَلَمْ أَرَ أَحَدًا يَشْهَدُ لِي، فَجَلَسْتُ، ثُمَّ بَدَا لِي فَذَكَرْتُ أَمْرَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مِنْ جُلَسَائِهِ سِلاَحُ هَذَا الْقَتِيلِ الَّذِي يَذْكُرُ عِنْدِي‏.‏ قَالَ فَأَرْضِهِ مِنْهُ‏.‏ فَقَالَ أَبُو بَكْرٍ كَلاَّ لاَ يُعْطِهِ أُصَيْبِغَ مِنْ قُرَيْشٍ وَيَدَعَ أَسَدًا مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ‏.‏ قَالَ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَدَّاهُ إِلَىَّ فَاشْتَرَيْتُ مِنْهُ خِرَافًا فَكَانَ أَوَّلَ مَالٍ تَأَثَّلْتُهُ‏.‏ قَالَ لِي عَبْدُ اللَّهِ عَنِ اللَّيْثِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَأَدَّاهُ إِلَىَّ‏.‏ وَقَالَ أَهْلُ الْحِجَازِ الْحَاكِمُ لاَ يَقْضِي بِعِلْمِهِ، شَهِدَ بِذَلِكَ فِي وِلاَيَتِهِ أَوْ قَبْلَهَا‏.‏ وَلَوْ أَقَرَّ خَصْمٌ عِنْدَهُ لآخَرَ بِحَقٍّ فِي مَجْلِسِ الْقَضَاءِ، فَإِنَّهُ لاَ يَقْضِي عَلَيْهِ فِي قَوْلِ بَعْضِهِمْ، حَتَّى يَدْعُوَ بِشَاهِدَيْنِ فَيُحْضِرَهُمَا إِقْرَارَهُ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِرَاقِ مَا سَمِعَ أَوْ رَآهُ فِي مَجْلِسِ الْقَضَاءِ قَضَى بِهِ، وَمَا كَانَ فِي غَيْرِهِ لَمْ يَقْضِ إِلاَّ بِشَاهِدَيْنِ‏.‏ وَقَالَ آخَرُونَ مِنْهُمْ بَلْ يَقْضِي بِهِ، لأَنَّهُ مُؤْتَمَنٌ، وَإِنَّمَا يُرَادُ مِنَ الشَّهَادَةِ مَعْرِفَةُ الْحَقِّ، فَعِلْمُهُ أَكْثَرُ مِنَ الشَّهَادَةِ‏.‏ وَقَالَ بَعْضُهُمْ يَقْضِي بِعِلْمِهِ فِي الأَمْوَالِ، وَلاَ يَقْضِي فِي غَيْرِهَا‏.‏ وَقَالَ الْقَاسِمُ لاَ يَنْبَغِي لِلْحَاكِمِ أَنْ يُمْضِيَ قَضَاءً بِعِلْمِهِ دُونَ عِلْمِ غَيْرِهِ، مَعَ أَنَّ عِلْمَهُ أَكْثَرُ مِنْ شَهَادَةِ غَيْرِهِ، وَلَكِنَّ فِيهِ تَعَرُّضًا لِتُهَمَةِ نَفْسِهِ عِنْدَ الْمُسْلِمِينَ، وَإِيقَاعًا لَهُمْ فِي الظُّنُونِ، وَقَدْ كَرِهَ النَّبِيُّ صلى الله عليه وسلم الظَّنَّ فَقَالَ ‏"‏ إِنَّمَا هَذِهِ صَفِيَّةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7170
In-book reference : Book 93, Hadith 34
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 282
  (deprecated numbering scheme)
Sunan an-Nasa'i 784
It was narrated from Sahl bin Sa'd that the Messenger of Allah (saws) heard that there was a dispute among Banu 'Amr bin 'Awf, so he went to them with some other people to reconcile between them. The Messenger of Allah (saws) was delayed there, and the time for Zuhr came. Bilal came to Abu Bakr and said to him:
"The Messenger of Allah (saws) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?" Abu Bakr said: 'Yes, if you wish.' Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(saws) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (saw)Messenger of Allah (saws). The Messenger of Allah(saws) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(saws) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: '0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: 'Subhan Allah' for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?' Abu Bakr replied: 'It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (saws).'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فِي أُنَاسٍ مَعَهُ فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَانَتِ الأُولَى فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ ‏.‏ فَأَقَامَ بِلاَلٌ وَتَقَدَّمَ أَبُو بَكْرٍ فَكَبَّرَ بِالنَّاسِ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ حَتَّى قَامَ فِي الصَّفِّ وَأَخَذَ النَّاسُ فِي التَّصْفِيقِ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُ أَنْ يُصَلِّيَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ فِي التَّصْفِيقِ إِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ فَإِنَّهُ لاَ يَسْمَعُهُ أَحَدٌ حِينَ يَقُولُ سُبْحَانَ اللَّهِ إِلاَّ الْتَفَتَ إِلَيْهِ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 784
In-book reference : Book 10, Hadith 8
English translation : Vol. 1, Book 10, Hadith 785
Sunan Abi Dawud 2796

Narrated AbuSa'id al-Khudri:

The Messenger of Allah (saws) used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَفْصٌ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُضَحِّي بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَنْظُرُ فِي سَوَادٍ وَيَأْكُلُ فِي سَوَادٍ وَيَمْشِي فِي سَوَادٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2796
In-book reference : Book 16, Hadith 9
English translation : Book 15, Hadith 2790
Mishkat al-Masabih 5489
Asma' daughter of Yazid b. as-Sakan reported the Prophet a saying, "The dajjal will remain in the earth forty years, a year being like a month, a month like a week, a week like a day, and a day like the time it takes to burn a palm-branch." It is transmitted in Sharh as sunna.
وَعَن أَسمَاء بنت يزِيد بن السَّكن قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَمْكُثُ الدَّجَّالُ فِي الْأَرْضِ أَرْبَعِينَ سَنَةً السَّنَةُ كَالشَّهْرِ وَالشَّهْرُ كَالْجُمُعَةِ وَالْجُمُعَةُ كَالْيَوْمِ وَالْيَوْمُ كَاضْطِرَامِ السَّعَفَةِ فِي النَّارِ» . رَوَاهُ فِي «شَرْحِ السُّنَّةِ»
Reference : Mishkat al-Masabih 5489
In-book reference : Book 27, Hadith 110
Bulugh al-Maram 1396
Narrated 'Umar (RA):
[concerning his consultation with the Prophet] He said: I said: O Allah's Messenger (SAW), I made a vow in the Jahiliyya times to spend a night in devotion (I'tikaf) in the Sacred Mosque. He (the Prophet) said, "Fulfill your vow." [Agreed upon]. al-Bukhari added in another narration: "Then, spend a night in devotion (in the Sacred Mosque)."
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! إِنِّي نَذَرْتُ فِي اَلْجَاهِلِيَّةِ; أَنْ أَعْتَكِفَ لَيْلَةً فِي اَلْمَسْجِدِ اَلْحَرَامِ.‏ قَالَ: "فَأَوْفِ بِنَذْرِكَ" } مُتَّفَقٌ عَلَيْهِ 1‏ وَزَادَ اَلْبُخَارِيُّ فِي رِوَايَةٍ 2‏ { فَاعْتَكَفَ لَيْلَةً } 3‏ .‏
Reference : Bulugh al-Maram 1396
In-book reference : Book 13, Hadith 23
English translation : Book 13, Hadith 1396
Hisn al-Muslim 82
Allāhumma `āfinī fī badanī, Allāhumma `āfinī fī sam`ī, Allāhumma `āfinī fī baṣarī, lā ilāha illā ant. Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr, wa a`ūdhu bika min `adhābi ‘l-qabr, lā ilāha illā ant. O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is none worthy of worship but You (Recite three times in Arabic.) Reference: Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.
اللّهُـمَّ عافِـني في بَدَنـي، اللّهُـمَّ عافِـني في سَمْـعي، اللّهُـمَّ عافِـني في بَصَـري، لا إلهَ إلاّ اللّه أَنْـتَ. اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر، وَالفَـقْر، وَأَعـوذُ بِكَ مِنْ عَذابِ القَـبْر، لا إلهَ إلاّ أَنْـتَ. (ثلاث مرات)
Reference : Hisn al-Muslim 82
Mishkat al-Masabih 2092
Abu Bakra said he heard God’s messenger say, “Seek it (meaning lailat al-qadr), on the twenty-first, twenty-third, twenty-fifth, twentyseventh, or on the last night.” Tirmidhi transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْتَمِسُوهَا يَعْنَى لَيْلَة الْقدر فِي تسع بَقينَ أَو فِي سبع بَقينَ أَو فِي خمس بَقينَ أَوْ ثَلَاثٍ أَوْ آخِرِ لَيْلَةٍ» . رَوَاهُ التِّرْمِذِيُّ
Reference : Mishkat al-Masabih 2092
In-book reference : Book 7, Hadith 133
Riyad as-Salihin 618
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "While a man was walking, dressed in clothes admiring himself, his hair combed, walking haughtily when Allah caused the earth to swallow him. Now he will continue to go down in it (as a punishment) until the Day of Resurrection."

[Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏‏"‏بينما رجل يمشى في حلة تعجبه نفسه، مرجل رأسه، يختال في مشيته، إذ خسف الله به، فهو يتجلجل في الأرض إلى يوم القيامة” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 618
In-book reference : Introduction, Hadith 618
Sahih al-Bukhari 848
Narrated Nafi:
Ibn Umar used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah (from the Prophet (saws)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.
وَقَالَ لَنَا آدَمُ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ يُصَلِّي فِي مَكَانِهِ الَّذِي صَلَّى فِيهِ الْفَرِيضَةَ‏.‏ وَفَعَلَهُ الْقَاسِمُ‏.‏ وَيُذْكَرُ عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ لاَ يَتَطَوَّعُ الإِمَامُ فِي مَكَانِهِ‏.‏ وَلَمْ يَصِحَّ‏.‏
Reference : Sahih al-Bukhari 848
In-book reference : Book 10, Hadith 240
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 808
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Yahya related to me from Malik from Nafi that on a journey Abdullah ibn Umar did no more than the iqama, except for subh, when he called both the adhan and the iqama. Abdullah ibn Umar used to say, "The adhan is for an imam whom people join ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَزِيدُ عَلَى الإِقَامَةِ فِي السَّفَرِ إِلاَّ فِي الصُّبْحِ فَإِنَّهُ كَانَ يُنَادِي فِيهَا وَيُقِيمُ وَكَانَ يَقُولُ إِنَّمَا الأَذَانُ لِلإِمَامِ الَّذِي يَجْتَمِعُ النَّاسُ إِلَيْهِ ‏.‏
Sunnah.com reference : Book 3, Hadith 12
USC-MSA web (English) reference : Book 3, Hadith 12
Arabic reference : Book 3, Hadith 158
Sahih Muslim 988 a

Jabir b. 'Abdullah al-Ansari reported Allah's Messenger (may peace be upon him) as saying:

The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:" Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلاَ صَاحِبِ بَقَرٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلاَ صَاحِبِ غَنَمٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا جَمَّاءُ وَلاَ مُنْكَسِرٌ قَرْنُهَا وَلاَ صَاحِبِ كَنْزٍ لاَ يَفْعَلُ فِيهِ حَقَّهُ إِلاَّ جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لاَ بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ ‏"‏ ‏.‏ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ ‏.‏ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ قَالَ ‏"‏ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 988a
In-book reference : Book 12, Hadith 33
USC-MSA web (English) reference : Book 5, Hadith 2166
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Sunan an-Nasa'i 2442
Abu Hurairah said:
"I heard the Messenger of Allah say: 'Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?' He said: 'In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي عَمْرٍو الْغُدَانِيِّ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَيُّمَا رَجُلٍ كَانَتْ لَهُ إِبِلٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا نَجْدَتُهَا وَرِسْلُهَا قَالَ ‏"‏ فِي عُسْرِهَا وَيُسْرِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَسْمَنِهِ وَآشَرِهِ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا إِذَا جَاءَتْ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ وَأَيُّمَا رَجُلٍ كَانَتْ لَهُ بَقَرٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ أَغَذَّ مَا كَانَتْ وَأَسْمَنَهُ وَآشَرَهُ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا وَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ وَأَيُّمَا رَجُلٍ كَانَتْ لَهُ غَنَمٌ لاَ يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَكْثَرِهِ وَأَسْمَنِهِ وَآشَرِهِ ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا وَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ عَضْبَاءُ إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولاَهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2442
In-book reference : Book 23, Hadith 8
English translation : Vol. 3, Book 23, Hadith 2444
Jami` at-Tirmidhi 3803
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were about to kill 'Uthman, 'Abdullah bin Salam came and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.' So 'Abdullah went to the people and said: 'O you people! During Jahiliyyah I was named so-and-so, then the Messenger of Allah (SAW) named me 'Abdullah, and some Ayat from the Book of Allah were revealed about me. (The following) was revealed about me: "A witness from among the Children of Isra'il has testified to something similar and believed while you rejected. Verily, Allah does not guide the wrongdoing people. (46:10)" [And (the following) was revealed about me:] "Sufficient as a witness between me and you is Allah, and those too who have knowledge of the Scripture. (13:43)" Allah has sheathed the sword from you and the angels are your neighbors in this city of yours, the one in which the Revelation came to the Messenger of Allah (SAW). But by Allah! (Fear) Allah regarding this man; if you kill him, then by Allah! If you kill him, then you will cause the angels to remove your goodness from you, and to raise Allah's sheathed sword against you, such that it will never be sheathed again until the Day of Resurrection.'" He said: "They said: 'Kill the Jew and kill 'Uthman.'"
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالَ حَدَّثَنَا أَبُو مُحَيَّاةَ يَحْيَى بْنُ يَعْلَى بْنِ عَطَاءٍ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَخِي عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ لَمَّا أُرِيدَ قَتْلُ عُثْمَانَ جَاءَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالَ لَهُ عُثْمَانُ مَا جَاءَ بِكَ قَالَ جِئْتُ فِي نَصْرِكَ ‏.‏ قَالَ اخْرُجْ إِلَى النَّاسِ فَاطْرُدْهُمْ عَنِّي فَإِنَّكَ خَارِجًا خَيْرٌ لِي مِنْكَ دَاخِلاً ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَى النَّاسِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ كَانَ اسْمِي فِي الْجَاهِلِيَّةِ فُلاَنٌ فَسَمَّانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ اللَّهِ وَنَزَلَتْ فِيَّ آيَاتٌ مِنْ كِتَابِ اللَّهِ فَنَزَلَتْ فِيَّ ‏:‏ ‏(‏ وشهد شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ ‏)‏ وَنَزَلَتْ فِيَّ ‏:‏ ‏(‏ قلْ كَفَى بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ ‏)‏ إِنَّ لِلَّهِ سَيْفًا مَغْمُودًا عَنْكُمْ وَإِنَّ الْمَلاَئِكَةَ قَدْ جَاوَرَتْكُمْ فِي بَلَدِكُمْ هَذَا الَّذِي نَزَلَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاللَّهَ اللَّهَ فِي هَذَا الرَّجُلِ أَنْ تَقْتُلُوهُ فَوَاللَّهِ لَئِنْ قَتَلْتُمُوهُ لَتَطْرُدُنَّ جِيرَانَكُمُ الْمَلاَئِكَةَ وَلَتَسُلُّنَّ سَيْفَ اللَّهِ الْمَغْمُودَ عَنْكُمْ فَلاَ يُغْمَدُ عَنْكُمْ إِلَى يَوْمِ الْقِيَامَةِ ‏.‏ قَالُوا اقْتُلُوا الْيَهُودِيَّ وَاقْتُلُوا عُثْمَانَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ‏.‏ وَقَدْ رَوَى شُعَيْبُ بْنُ صَفْوَانَ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ فَقَالَ عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3803
In-book reference : Book 49, Hadith 203
English translation : Vol. 1, Book 46, Hadith 3803
Sunan Abi Dawud 3066

Narrated Abyad ibn Hammal:

He asked the Messenger of Allah (saws) for giving him some land which had arak trees growing in it. The Messenger of Allah (saws) said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet (saws) said: There is no (permission for) protecting a land which has arak trees growing in it.

The narrator Faraj said: By the phrase 'within the boundaries of my field' he meant the land which had crop growing in it and was surrounded on four sides.

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، حَدَّثَنَا فَرَجُ بْنُ سَعِيدٍ، حَدَّثَنِي عَمِّي، ثَابِتُ بْنُ سَعِيدٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ حِمَى الأَرَاكِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ حِمَى فِي الأَرَاكِ ‏"‏ ‏.‏ فَقَالَ أَرَاكَةً فِي حِظَارِي ‏.‏ فَقَالَ النَّبِيُّ عَلَيْهِ السَّلاَمُ ‏"‏ لاَ حِمَى فِي الأَرَاكِ ‏"‏ ‏.‏ قَالَ فَرَجٌ يَعْنِي بِحِظَارِي الأَرْضَ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهَا ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3066
In-book reference : Book 20, Hadith 139
English translation : Book 19, Hadith 3060
Sunan Abi Dawud 3698

Narrated Buraydah ibn al-Hasib:

The Prophet (saws) said: I forbade you three things, and now I command (permit) you for them. I forbade you to visit graves, now you may visit them, for in visiting them there is admonition. I forbade you drinks except from skin vessels, but now you may drink from any kind of vessels, but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days, but now you may eat and enjoy it during your journeys.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا مُعَرِّفُ بْنُ وَاصِلٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَهَيْتُكُمْ عَنْ ثَلاَثٍ وَأَنَا آمُرُكُمْ بِهِنَّ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ أَنْ تَشْرَبُوا إِلاَّ فِي ظُرُوفِ الأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لاَ تَشْرَبُوا مُسْكِرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي أَنْ تَأْكُلُوهَا بَعْدَ ثَلاَثٍ فَكُلُوا وَاسْتَمْتِعُوا بِهَا فِي أَسْفَارِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3698
In-book reference : Book 27, Hadith 30
English translation : Book 26, Hadith 3689
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits. Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2731
In-book reference : Book 10, Hadith 220
Mishkat al-Masabih 3796
He reported God’s Messenger as saying, “One of the best types of subsistence is that of a man who grasps his horse’s rein in (God’s path and races on its back, making for the places where being killed and dying are liable to take place as often as he hears a terrible shout or a cry for help; or of a man with a few sheep on one of these highlands or down in one of these wadis who observes prayer, pays the zakat and worships his Lord till death* comes. Such a one is in a good condition among men.” * Al-yaqin, the certainty. Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنْ خَيْرِ مَعَاشِ النَّاسِ لَهُمْ رَجُلٌ مُمْسِكٌ عِنَانَ فَرَسِهِ فِي سَبِيلِ اللَّهِ يَطِيرُ عَلَى مَتْنِهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ فَزْعَةً طَارَ عَلَيْهِ يَبْتَغِي الْقَتْلَ وَالْمَوْتَ مَظَانَّهُ أَوْ رَجُلٌ فِي غُنَيْمَةٍ فِي رَأْسِ شَعَفَةٍ مِنْ هَذِهِ الشَّعَفِ أَوْ بَطْنِ وَادٍ مِنْ هَذِهِ الْأَوْدِيَةِ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ الله حَتَّى يَأْتِيَهُ الْيَقِينُ لَيْسَ مِنَ النَّاسِ إِلَّا فِي خير» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3796
In-book reference : Book 19, Hadith 10
Mishkat al-Masabih 5944
Anas told that one very dark night Usaid b. Hudair and `Abbad b. Bishr talked with the Prophet about a matter which concerned them till a short part of the night had passed. They then left God's messenger and went away, each having a small staff in his hand. The staff of one of them gave them light so that they walked by its light, and when their paths separated the other's staff gave him light, so each walked by the light of his staff till he reached his family. Bukhari transmitted it.
عَن أَنس أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَعَبَّادَ بْنَ بِشْرٍ تَحَدَّثَا عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ لَهُمَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ سَاعَةٌ فِي لَيْلَةٍ شَدِيدَةِ الظُّلْمَةِ ثُمَّ خَرَجَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينقلبان وبيد كل مِنْهُمَا عُصَيَّةٌ فَأَضَاءَتْ عصى أَحَدِهِمَا لَهُمَا حَتَّى مَشَيَا فِي ضَوْئِهَا حَتَّى إِذَا افْتَرَقَتْ بِهِمَا الطَّرِيقُ أَضَاءَتْ لِلْآخَرِ عَصَاهُ فَمَشَى كُلُّ وَاحِدٍ مِنْهُمَا فِي ضَوْءِ عَصَاهُ حَتَّى بلغ أَهله رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5944
In-book reference : Book 29, Hadith 200
Al-Adab Al-Mufrad 789
Ibn Mas'ud was heard to say, "You are living at a time when there are many men of understanding and few orators. There are few who ask and many who give. In it there is more action than diversion. After you there will come a time when there are few men of understanding and many orators. There will be many who ask and few who give. Guidance in it directs action. Know that right guidance at the end of time is better than some actions."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ‏:‏ حَدَّثَنَا الْحَارِثُ بْنُ حَصِيرَةَ، قَالَ‏:‏ حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ قَالَ‏:‏ سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ‏:‏ إِنَّكُمْ فِي زَمَانٍ‏:‏ كَثِيرٌ فُقَهَاؤُهُ، قَلِيلٌ خُطَبَاؤُهُ، قَلِيلٌ سُؤَّالُهُ، كَثِيرٌ مُعْطُوهُ، الْعَمَلُ فِيهِ قَائِدٌ لِلْهَوَى‏.‏ وَسَيَأْتِي مِنْ بَعْدِكُمْ زَمَانٌ‏:‏ قَلِيلٌ فُقَهَاؤُهُ، كَثِيرٌ خُطَبَاؤُهُ، كَثِيرٌ سُؤَّالُهُ، قَلِيلٌ مُعْطُوهُ، الْهَوَى فِيهِ قَائِدٌ لِلْعَمَلِ، اعْلَمُوا أَنَّ حُسْنَ الْهَدْيِ، فِي آخِرِ الزَّمَانِ، خَيْرٌ مِنْ بَعْضِ الْعَمَلِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 789
In-book reference : Book 33, Hadith 36
English translation : Book 33, Hadith 789
Hisn al-Muslim 207
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥāna ‘l-ladhi sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā, Wa mina ‘l-`amali mā tarḍā, Allāhumma hawwin `alaynā safaranā hādhā waṭwi `annā bu`dah, Allāhumma antas-sāḥibu fis-safar, wa ‘l-khalīfatu fil-ahl, Allāhumma innī a`ūdhu bika min wa`thā'is-safar, wa ka'ābati ‘l-manẓar, wa sū'il-munqalabi fil-māli wa ‘l-ahl. (Upon returning recite the same again adding):
Ā’ibūna, tā'ibūna, `ābidūn, Li Rabbinā ḥāmidūn. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this our journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey's hardships, and from the wicked sights in store and from finding our family and property in misfortune upon returning. (Upon returning recite the same again adding :) We return repentant to our Lord, worshipping our Lord, and praising our Lord. Reference: Muslim 2/978.
"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَليفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"،
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
Reference : Hisn al-Muslim 207
Hadith 15, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said:
Allah the Almighty said: I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm's length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا(1) وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً"

رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)

Sunan Ibn Majah 3822
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah says, 'I am as My slave thinks I am, and I am with him when he mentions Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws to Me a hand-span length, I draw near to him a forearm's length. And if he comes to Me walking, I go to him in a hurry."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَقُولُ اللَّهُ سُبْحَانَهُ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُمْ وَإِنِ اقْتَرَبَ إِلَىَّ شِبْرًا اقْتَرَبْتُ إِلَيْهِ ذِرَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3822
In-book reference : Book 33, Hadith 166
English translation : Vol. 5, Book 33, Hadith 3822

Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.

Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُمَا كَانَا يَقُولاَنِ مِثْلَ قَوْلِ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمَرْأَةِ أَنَّهَا تُعَاقِلُ الرَّجُلَ إِلَى ثُلُثِ دِيَةِ الرَّجُلِ فَإِذَا بَلَغَتْ ثُلُثَ دِيَةِ الرَّجُلِ كَانَتْ إِلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ ذَلِكَ أَنَّهَا تُعَاقِلُهُ فِي الْمُوضِحَةِ وَالْمُنَقَّلَةِ وَمَا دُونَ الْمَأْمُومَةِ وَالْجَائِفَةِ وَأَشْبَاهِهِمَا مِمَّا يَكُونُ فِيهِ ثُلُثُ الدِّيَةِ فَصَاعِدًا فَإِذَا بَلَغَتْ ذَلِكَ كَانَ عَقْلُهَا فِي ذَلِكَ النِّصْفَ مِنْ عَقْلِ الرَّجُلِ ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 4
Arabic reference : Book 43, Hadith 1562
Riyad as-Salihin 449
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful".

[Al-Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله ، صلى الله عليه وسلم‏:‏‏"‏سبعة يظلهم الله في ظله يوم لا ظل إلا ظله‏:‏ إمام عادل، وشاب نشأ في عبادة الله ، ورجل قلبه معلق في المساجد، ورجلان تحابا في الله، اجتمعا عليه، وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال‏:‏ إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 449
In-book reference : Introduction, Hadith 449
Riyad as-Salihin 600
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The best of people is a man who is holding his horse's rein in the way of Allah (in Jihad) and is galloping towards the place wherever he hears a call for war or detects a note of danger; he goes on proceeding, seeking martyrdom or death wherever it is expected. And a man who retires with some sheep in a mountainside or a valley. He performs Salat regularly and pays the Zakat, continues worshipping his Rubb, till death overtakes him. He does not interfere in the affairs of the people except for betterment."

[Muslim].

وعنه عن رسول الله صلى الله عليه وسلم أنه قال‏:‏ “من خير معاش الناس رجل ممسك عنان فرسه فى سبيل الله، يطير على متنه، كلما سمع هيعه أو فزعة، طار عليه يبتغى القتل، أو الموت مظانه، أو رجل فى غنيمة فى رأس شعفة من هذه الشعف، أو بطن واد من هذه الأودية يقيم الصلاة، ويؤتى الزكاة، ويعبد ربه حتى يأتيه اليقين، ليس من الناس إلا فى خير” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 600
In-book reference : Introduction, Hadith 600
Sunan an-Nasa'i 1388
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) said: "Whoever performs Ghusl as from Janabah on Friday, then comes (to the Masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the Imam comes out, the angels attend to listen to the Khutbah."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1388
In-book reference : Book 14, Hadith 25
English translation : Vol. 2, Book 14, Hadith 1389
Sahih al-Bukhari 7506

Narrated Abu Huraira:

Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ، فَإِذَا مَاتَ فَحَرِّقُوهُ وَاذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لاَ يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ، فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ، وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لِمَ فَعَلْتَ قَالَ مِنْ خَشْيَتِكَ، وَأَنْتَ أَعْلَمُ، فَغَفَرَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7506
In-book reference : Book 97, Hadith 131
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 597
  (deprecated numbering scheme)
Sunan an-Nasa'i 2195
'Urwah bin Az-Zubair narrated that 'Aishah told him:
"The Messenger of Allah went out in the middle of the night and prayed in the Masjid," and he quoted the same Hadith, in which he said: "nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنِي مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2195
In-book reference : Book 22, Hadith 106
English translation : Vol. 3, Book 22, Hadith 2197
Sunan an-Nasa'i 4744
It was narrated that Ash-Sha'bi said:
"I heard Abu Juhaifah say: 'We asked 'Ali: "Do you have anything from the Messenger of Allah apart from the Qur'an?" He said: "No, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet." I said: "What is in the sheet?" He said: "In it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ سَأَلْنَا عَلِيًّا فَقُلْنَا هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ سِوَى الْقُرْآنِ فَقَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلاَّ أَنْ يُعْطِيَ اللَّهُ عَزَّ وَجَلَّ عَبْدًا فَهْمًا فِي كِتَابِهِ أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا "‏ الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4744
In-book reference : Book 45, Hadith 39
English translation : Vol. 5, Book 45, Hadith 4748
Ash-Shama'il Al-Muhammadiyah 390
A’isha said:
"When Allah’s Messenger died (Allah bless him and give him peace), they disagreed over where to bury him, so Abu Bakr said: “I heard Allah’s Messenger (Allah bless him and give him peace) say something I have never forgotten. He said: ‘Never has Allah taken a Prophet [from this world], but in the place where he would want to be buried.’ So bury him in the spot where his pallet is!'”
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ‏:‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ وَهُوَ ابْنُ الْمُلَيْكِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ لَمَّا قُبِضَ رَسُولُ اللهِ صلى الله عليه وسلم، اخْتَلَفُوا فِي دَفْنِهِ، فَقَالَ أَبُو بَكْرٍ‏:‏ سَمِعْتُ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، شَيْئًا مَا نَسِيتُهُ، قَالَ‏:‏ مَا قَبَضَ اللَّهُ نَبِيًّا إِلا فِي الْمَوْضِعِ الَّذِي يُحِبُّ أَنْ يُدْفَنَ فِيهِ، ادْفِنُوهُ فِي مَوْضِعِ فِرَاشِهِ‏.‏
Grade: Sanad Da'if wal-Hadīth Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 390
In-book reference : Book 54, Hadith 5
Sahih Muslim 2324

Anas b. Malik reported that when Allah's Messenger (may peace be upon him) had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them.

حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَأَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ وَهَارُونُ بْنُ عَبْدِ اللَّهِ جَمِيعًا عَنْ أَبِي النَّضْرِ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو النَّضْرِ، - يَعْنِي هَاشِمَ بْنَ الْقَاسِمِ - حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يُؤْتَى بِإِنَاءٍ إِلاَّ غَمَسَ يَدَهُ فِيهَا فَرُبَّمَا جَاءُوهُ فِي الْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا ‏.‏
Reference : Sahih Muslim 2324
In-book reference : Book 43, Hadith 100
USC-MSA web (English) reference : Book 30, Hadith 5749
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Sahih Muslim 2786 d

This hadith has been narrated on the authority of A'mash with the same chain of transmitters but with a slight variation of wording.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي، شَيْبَةَ حَدَّثَنَا جَرِيرٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِمْ جَمِيعًا وَالشَّجَرَ عَلَى إِصْبَعٍ وَالثَّرَى عَلَى إِصْبَعٍ وَلَيْسَ فِي حَدِيثِ جَرِيرٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ‏.‏ وَلَكِنْ فِي حَدِيثِهِ وَالْجِبَالَ عَلَى إِصْبَعٍ ‏.‏ وَزَادَ فِي حَدِيثِ جَرِيرٍ تَصْدِيقًا لَهُ تَعَجُّبًا لِمَا قَالَ ‏.‏
Reference : Sahih Muslim 2786d
In-book reference : Book 52, Hadith 5
USC-MSA web (English) reference : Book 39, Hadith 6702
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Sahih al-Bukhari 3047

Narrated Abu Juhaifa:

I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ ـ رضى الله عنه ـ قَالَ قُلْتُ لِعَلِيٍّ ـ رضى الله عنه هَلْ عِنْدَكُمْ شَىْءٌ مِنَ الْوَحْىِ إِلاَّ مَا فِي كِتَابِ اللَّهِ قَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا أَعْلَمُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ‏.‏ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفَكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ‏.‏
Reference : Sahih al-Bukhari 3047
In-book reference : Book 56, Hadith 253
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 283
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Sunan Abi Dawud 1347
The above-mentioned tradition has also been narrated by Banu al-Hakim through a different chain of narrators. This version adds:
He (the Prophet) would offer the night prayer and go to his bed. In this version there is no mention of praying four rak'ahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rak'ahs during which his recitation of the Qur'an, bowing and prostration were all equal. He would sit only after the eight rak'ah, and then stand up without uttering the salutation, and pray one rak'ah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، فَذَكَرَ هَذَا الْحَدِيثَ بِإِسْنَادِهِ قَالَ ‏:‏ يُصَلِّي الْعِشَاءَ ثُمَّ يَأْوِي إِلَى فِرَاشِهِ، لَمْ يَذْكُرِ الأَرْبَعَ رَكَعَاتٍ، وَسَاقَ الْحَدِيثَ قَالَ فِيهِ ‏:‏ فَيُصَلِّي ثَمَانِيَ رَكَعَاتٍ يُسَوِّي بَيْنَهُنَّ فِي الْقِرَاءَةِ وَالرُّكُوعِ وَالسُّجُودِ، وَلاَ يَجْلِسُ فِي شَىْءٍ مِنْهُنَّ إِلاَّ فِي الثَّامِنَةِ، فَإِنَّهُ كَانَ يَجْلِسُ ثُمَّ يَقُومُ وَلاَ يُسَلِّمُ، فَيُصَلِّي رَكْعَةً يُوتِرُ بِهَا، ثُمَّ يُسَلِّمُ تَسْلِيمَةً يَرْفَعُ بِهَا صَوْتَهُ حَتَّى يُوقِظَنَا، ثُمَّ سَاقَ مَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1347
In-book reference : Book 5, Hadith 98
English translation : Book 5, Hadith 1342
Mishkat al-Masabih 5935
Abu Huraira said:
When Khaibar was conquered a poisoned sheep was presented to God's messenger and he said, "Collect for me the Jews who are here." Then when they were collected God's messenger said to them, "I am going to ask you something, so will you tell me the truth about it?" They replied, "Yes, Abul Qasim." He asked who their father was, and when they replied that he was so and so he told them they lied, for their father was so and so. They said, "You have spoken truly and well." He then said, "Will you tell me the truth about a matter if I ask you about it?" They replied, "Yes, Abul Qasim; and if we lie you will know as you did about our father." He asked them who would go to hell and they replied, "We shall be in it for a little, then you[*] will succeed us in it." He said, "Go off in shame into it. I swear by God that we shall never succeed you in it." He then said, "Will you tell me the truth about a matter if I ask you about it?" and when they replied, "Yes, Abul Qasim," he said, "Have you put poison in this sheep?" They replied that they had, and when he asked them what had induced them to do that they replied, "We wanted to get rid of you if you are a liar, for if you are telling the truth it will not harm you." *The Pronoun is plural, indicating the Prophet and his followers. Bukhari transmitted it.
وَعَن أبي هُرَيْرَة أَنه قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةٌ فِيهَا سُمٌّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اجْمَعُوا لي من كَانَ هَا هُنَا من الْيَهُود فَجمعُوا لَهُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي سَائِلُكُمْ عَنْ شَيْءٍ فَهَلْ أَنْتُمْ صادقي عَنهُ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَبُوكُمْ قَالُوا فلَان فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَذبْتُمْ بل أبوكم فلَان فَقَالُوا صدقت وبررت قَالَ: «هَلْ أَنْتُمْ مُصَدِّقِيَّ عَنْ شَيْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ» قَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ كَذَبْنَاكَ عَرَفْتَ كَمَا عَرَفْتَهُ فِي أَبِينَا قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَهْلُ النَّارِ قَالُوا نَكُونُ فِيهَا يَسِيرًا ثمَّ تخلفوننا فِيهَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُكُمْ فِيهَا أبدا ثمَّ قَالَ لَهُم فَهَلْ أَنْتُمْ مُصَدِّقِيَّ عَنْ شَيْءٍ إِنْ سَأَلْتُكُمْ عَنهُ قَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ قَالَ: «هَلْ جَعَلْتُمْ فِي هَذِه الشَّاة سما» . قَالُوا نعم فَقَالَ مَا حملكم على ذَلِك فَقَالُوا أردنَا إِن كنت كذابا نستريح مِنْك وَإِن كنت نَبيا لم يَضرك. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5935
In-book reference : Book 29, Hadith 191
Sahih Muslim 796

Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:

I was afraid lest it should trample (his son) Yahya. I stood near it (the horse) and saw something like a canopy over my head with what seemed to be lamps in it, rising up in the sky till it disappeared. I went to the Messenger of Allah (may peace be upon him) on the next day and said: Messenger of Allah, I recited the Qur'an during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah (may peace be upon him) said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited. It jumped (as before). Upon this the Messenger of Allah (may peace be upon him) again said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited and it again jumped (as before). The Messenger of Allah (may peace be upon him) again said: You should kave kept on reciting, Ibu Hudair. He (Ibn Hudair) said: (Messenger of Allah) I finished (the recitation) for Yahya was near (the horse) and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah (may peace be upon him) said: Those were the angels who listened to you; and if you had continued reciting, the people would have seen them in the morning and they would not have concealed themselves from them.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، حَدَّثَنَا يَزِيدُ بْنُ الْهَادِ، أَنَّ عَبْدَ اللَّهِ بْنَ خَبَّابٍ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ بَيْنَمَا هُوَ لَيْلَةً يَقْرَأُ فِي مِرْبَدِهِ إِذْ جَالَتْ فَرَسُهُ فَقَرَأَ ثُمَّ جَالَتْ أُخْرَى فَقَرَأَ ثُمَّ جَالَتْ أَيْضًا قَالَ أُسَيْدٌ فَخَشِيتُ أَنْ تَطَأَ يَحْيَى فَقُمْتُ إِلَيْهَا فَإِذَا مِثْلُ الظُّلَّةِ فَوْقَ رَأْسِي فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا - قَالَ - فَغَدَوْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ بَيْنَمَا أَنَا الْبَارِحَةَ مِنْ جَوْفِ اللَّيْلِ أَقْرَأُ فِي مِرْبَدِي إِذْ جَالَتْ فَرَسِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ ابْنَ حُضَيْرٍ ‏"‏ ‏.‏ قَالَ فَقَرَأْتُ ثُمَّ جَالَتْ أَيْضًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ ابْنَ حُضَيْرٍ ‏"‏ ‏.‏ قَالَ فَقَرَأْتُ ثُمَّ جَالَتْ أَيْضًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ ابْنَ حُضَيْرٍ ‏"‏ ‏.‏ قَالَ فَانْصَرَفْتُ ‏.‏ وَكَانَ يَحْيَى قَرِيبًا مِنْهَا خَشِيتُ أَنْ تَطَأَهُ فَرَأَيْتُ مِثْلَ الظُّلَّةِ فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ الْمَلاَئِكَةُ كَانَتْ تَسْتَمِعُ لَكَ وَلَوْ قَرَأْتَ لأَصْبَحَتْ يَرَاهَا النَّاسُ مَا تَسْتَتِرُ مِنْهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 796
In-book reference : Book 6, Hadith 287
USC-MSA web (English) reference : Book 4, Hadith 1742
  (deprecated numbering scheme)
Sunan Ibn Majah 2732
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (saw). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ تَزَوَّجَ رِئَابُ بْنُ حُذَيْفَةَ بْنِ سُعَيْدِ بْنِ سَهْمٍ أُمَّ وَائِلٍ بِنْتَ مَعْمَرٍ الْجُمَحِيَّةَ فَوَلَدَتْ لَهُ ثَلاَثَةً فَتُوُفِّيَتْ أُمُّهُمْ فَوَرِثَهَا بَنُوهَا رِبَاعًا وَوَلاَءَ مَوَالِيهَا فَخَرَجَ بِهِمْ عَمْرُو بْنُ الْعَاصِ مَعَهُ إِلَى الشَّامِ فَمَاتُوا فِي طَاعُونِ عَمْوَاسَ فَوَرِثَهُمْ عَمْرٌو وَكَانَ عَصَبَتَهُمْ فَلَمَّا رَجَعَ عَمْرُو بْنُ الْعَاصِ جَاءَ بَنُو مَعْمَرٍ يُخَاصِمُونَهُ فِي وَلاَءِ أُخْتِهِمْ إِلَى عُمَرَ فَقَالَ عُمَرُ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُهُ يَقُولُ ‏ "‏ مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ ‏"‏ ‏.‏ قَالَ فَقَضَى لَنَا بِهِ وَكَتَبَ لَنَا بِهِ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَآخَرَ حَتَّى إِذَا اسْتُخْلِفَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ تُوُفِّيَ مَوْلًى لَهَا وَتَرَكَ أَلْفَىْ دِينَارٍ فَبَلَغَنِي أَنَّ ذَلِكَ الْقَضَاءَ قَدْ غُيِّرَ فَخَاصَمُوهُ إِلَى هِشَامِ بْنِ إِسْمَاعِيلَ فَرَفَعَنَا إِلَى عَبْدِ الْمَلِكِ فَأَتَيْنَاهُ بِكِتَابِ عُمَرَ فَقَالَ إِنْ كُنْتُ لأَرَى أَنَّ هَذَا مِنَ الْقَضَاءِ الَّذِي لاَ يُشَكُّ فِيهِ وَمَا كُنْتُ أَرَى أَنَّ أَمْرَ أَهْلِ الْمَدِينَةِ بَلَغَ هَذَا أَنْ يَشُكُّوا فِي هَذَا الْقَضَاءِ ‏.‏ فَقَضَى لَنَا بِهِ فَلَمْ نَزَلْ فِيهِ بَعْدُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2732
In-book reference : Book 23, Hadith 14
English translation : Vol. 4, Book 23, Hadith 2732

Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."

Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."

Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.

Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنِ اعْتَمَرَ فِي أَشْهُرِ الْحَجِّ فِي شَوَّالٍ أَوْ ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ قَبْلَ الْحَجِّ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ وَعَلَيْهِ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ إِذَا أَقَامَ حَتَّى الْحَجِّ ثُمَّ حَجَّ مِنْ عَامِهِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ مِنْ أَهْلِ مَكَّةَ انْقَطَعَ إِلَى غَيْرِهَا وَسَكَنَ سِوَاهَا ثُمَّ قَدِمَ مُعْتَمِرًا فِي أَشْهُرِ الْحَجِّ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى أَنْشَأَ الْحَجَّ مِنْهَا إِنَّهُ مُتَمَتِّعٌ يَجِبُ عَلَيْهِ الْهَدْىُ أَوِ الصِّيَامُ إِنْ لَمْ يَجِدْ هَدْيًا وَأَنَّهُ لاَ يَكُونُ مِثْلَ أَهْلِ مَكَّةَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ مِنْ غَيْرِ أَهْلِ مَكَّةَ دَخَلَ مَكَّةَ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ وَهُوَ يُرِيدُ الإِقَامَةَ بِمَكَّةَ حَتَّى يُنْشِئَ الْحَجَّ أَمُتَمَتِّعٌ هُوَ فَقَالَ نَعَمْ هُوَ مُتَمَتِّعٌ وَلَيْسَ هُوَ مِثْلَ أَهْلِ مَكَّةَ وَإِنْ أَرَادَ الإِقَامَةَ وَذَلِكَ أَنَّهُ دَخَلَ مَكَّةَ وَلَيْسَ هُوَ مِنْ أَهْلِهَا وَإِنَّمَا الْهَدْىُ أَوِ الصِّيَامُ عَلَى مَنْ لَمْ يَكُنْ مِنْ أَهْلِ مَكَّةَ وَأَنَّ هَذَا الرَّجُلَ يُرِيدُ الإِقَامَةَ وَلاَ يَدْرِي مَا يَبْدُو لَهُ بَعْدَ ذَلِكَ وَلَيْسَ هُوَ مِنْ أَهْلِ مَكَّةَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 63
Arabic reference : Book 20, Hadith 768
Sunan Abi Dawud 1184

Narrated Samurah ibn Jundub:

When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.

One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).

As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، حَدَّثَنِي ثَعْلَبَةُ بْنُ عِبَادٍ الْعَبْدِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّهُ شَهِدَ خُطْبَةً يَوْمًا لِسَمُرَةَ بْنِ جُنْدُبٍ قَالَ قَالَ سَمُرَةُ بَيْنَمَا أَنَا وَغُلاَمٌ مِنَ الأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلاَثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الأُفُقِ اسْوَدَّتْ حَتَّى آضَتْ كَأَنَّهَا تَنُّومَةٌ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللَّهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي أُمَّتِهِ حَدَثًا قَالَ فَدَفَعْنَا فَإِذَا هُوَ بَارِزٌ فَاسْتَقْدَمَ فَصَلَّى فَقَامَ بِنَا كَأَطْوَلِ مَا قَامَ بِنَا فِي صَلاَةٍ قَطُّ لاَ نَسْمَعُ لَهُ صَوْتًا قَالَ ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلاَةٍ قَطُّ لاَ نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ مَا سَجَدَ بِنَا فِي صَلاَةٍ قَطُّ لاَ نَسْمَعُ لَهُ صَوْتًا ‏.‏ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ قَالَ فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ ثُمَّ سَلَّمَ ثُمَّ قَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَشَهِدَ أَنَّهُ عَبْدُهُ وَرَسُولُهُ ثُمَّ سَاقَ أَحْمَدُ بْنُ يُونُسَ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1184
In-book reference : Book 3, Hadith 24
English translation : Book 3, Hadith 1180
Jami` at-Tirmidhi 632
Ibn Umar said:
"Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed while it is in his possession."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَنِ اسْتَفَادَ مَالاً فَلاَ زَكَاةَ فِيهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ أَسْلَمَ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُ وَاحِدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ضَعِيفٌ فِي الْحَدِيثِ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُمَا مِنْ أَهْلِ الْحَدِيثِ وَهُوَ كَثِيرُ الْغَلَطِ ‏.‏ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنْ لاَ زَكَاةَ فِي الْمَالِ الْمُسْتَفَادِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ ‏.‏ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ عِنْدَهُ مَالٌ تَجِبُ فِيهِ الزَّكَاةُ فَفِيهِ الزَّكَاةُ وَإِنْ لَمْ يَكُنْ عِنْدَهُ سِوَى الْمَالِ الْمُسْتَفَادِ مَا تَجِبُ فِيهِ الزَّكَاةُ لَمْ يَجِبْ عَلَيْهِ فِي الْمَالِ الْمُسْتَفَادِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنِ اسْتَفَادَ مَالاً قَبْلَ أَنْ يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنَّهُ يُزَكِّي الْمَالَ الْمُسْتَفَادَ مَعَ مَالِهِ الَّذِي وَجَبَتْ فِيهِ الزَّكَاةُ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَأَهْلُ الْكُوفَةِ ‏.‏
Reference : Jami` at-Tirmidhi 632
In-book reference : Book 7, Hadith 16
English translation : Vol. 2, Book 2, Hadith 632
Jami` at-Tirmidhi 1470
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about the game caught by a trained dog. He said: 'If you mention the Name of Allah when you send your trained dog, then eat from what it catches for you. But if it eats from it, then do not eat it, for he only caught it for himself.' I said: 'O Messenger of Allah! What do you say about when our dogs get mixed with other dogs.' He said: 'You only mentioned the Name of Allah over your dog, you did not mention it over the others.'" Sufyan said: "He disliked for him to eat it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْكَلْبِ الْمُعَلَّمِ قَالَ ‏"‏ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مَا أَمْسَكَ عَلَيْكَ فَإِنْ أَكَلَ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ خَالَطَتْ كِلاَبَنَا كِلاَبٌ أُخَرُ قَالَ ‏"‏ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ ‏"‏ ‏.‏ قَالَ سُفْيَانُ أَكْرَهُ لَهُ أَكْلَهُ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الصَّيْدِ وَالذَّبِيحَةِ إِذَا وَقَعَا فِي الْمَاءِ أَنْ لاَ يَأْكُلَ ‏.‏ وَقَالَ بَعْضُهُمْ فِي الذَّبِيحَةِ إِذَا قُطِعَ الْحُلْقُومُ فَوَقَعَ فِي الْمَاءِ فَمَاتَ فِيهِ فَإِنَّهُ يُؤْكَلُ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكَلْبِ إِذَا أَكَلَ مِنَ الصَّيْدِ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ الْكَلْبُ مِنْهُ فَلاَ تَأْكُلْ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الأَكْلِ مِنْهُ وَإِنْ أَكَلَ الْكَلْبُ مِنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1470
In-book reference : Book 18, Hadith 8
English translation : Vol. 3, Book 16, Hadith 1470
Sunan Abi Dawud 453
Anas b. Malik reported:
Messenger of Allah (saws) came over to Medina and encamped at the upper side of Medina among the tribe known as Banu 'Amr b. 'Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah (saws) sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah (saws) would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah (saws) commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet (saws) also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشَرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ - فَقَالَ أَنَسٌ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفَهُ وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ وَإِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ فَأَرْسَلَ إِلَى بَنِي النَّجَّارِ فَقَالَ ‏ "‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا ‏"‏ ‏.‏ فَقَالُوا وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ ‏.‏ قَالَ أَنَسٌ وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ وَبِالنَّخْلِ فَقُطِعَ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَالنَّبِيُّ صلى الله عليه وسلم مَعَهُمْ وَهُوَ يَقُولُ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 453
In-book reference : Book 2, Hadith 63
English translation : Book 2, Hadith 453
Mishkat al-Masabih 1303
Al-A‘raj said:
I never came upon the people without hearing them cursing the infidels during Ramadan. The reader recited sura al-Baqara (Al-Qur’an; 2) in the course of eight rak'as, and when he made it serve for twelve rak'as the people thought he had shortened the prayer. Malik transmitted it.
وَعَن الْأَعْرَج قَالَ: مَا أَدْرَكْنَا النَّاسَ إِلَّا وَهُمْ يَلْعَنُونَ الْكَفَرَةَ فِي رَمَضَانَ قَالَ: وَكَانَ الْقَارِئُ يَقْرَأُ سُورَةَ الْبَقَرَةِ فِي ثَمَانِ رَكَعَاتٍ وَإِذَا قَامَ بِهَا فِي ثِنْتَيْ عَشْرَةَ رَكْعَةً رَأَى النَّاسُ أَنه قد خفف. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1303
In-book reference : Book 4, Hadith 714
Mishkat al-Masabih 4271
Umm Salama reported God’s messenger as saying, “If anyone drinks from silver vessels the fire of jahannam will bubble in his belly.” (Bukhari and Muslim.) A version by Muslim has, “He who eats and drinks from vessels of silver and gold.”
وَعَنْ أُمِّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الَّذِي يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: «إِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ فِي آنِية الْفضة وَالذَّهَب»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4271
In-book reference : Book 21, Hadith 107
Mishkat al-Masabih 4589
Anas told that a man said, “Messenger of God, we were in an abode in which our numbers and our goods were many and changed to an abode in which our numbers and our goods have become few.” He replied, “Leave it, for it is reprehensible.” Abu Dawud transmitted it.
وَعَن أنس قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي دَارٍ كَثُرَ فِيهَا عَدَدُنَا وَأَمْوَالُنَا فَتَحَوَّلْنَا إِلَى دَارٍ قَلَّ فِيهَا عَدَدُنَا وَأَمْوَالُنَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذروها ذميمة» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4589
In-book reference : Book 23, Hadith 73