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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 979
It was narrated from Muhammad bin `Ubaidullah, from his father, that his paternal uncle said:
`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ يَرْكَبُ الرَّجُلُ هَدْيَهُ فَقَالَ لَا بَأْسَ بِهِ قَدْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بِالرِّجَالِ يَمْشُونَ فَيَأْمُرُهُمْ يَرْكَبُونَ هَدْيَهُ وَهَدْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلَا تَتَّبِعُونَ شَيْئًا أَفْضَلَ مِنْ سُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 979 |
| In-book reference | : Book 5, Hadith 403 |
Mishkat al-Masabih 467
Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.”
Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”
وَعَن المُهَاجر بن قنفذ: أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأ ثمَّ اعتذر إِلَيْهِ فَقَالَ: «إِنِّي كرهت أَن أذكر الله عز وَجل إِلَّا على طهر أَو قَالَ على طَهَارَة» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: حَتَّى تَوَضَّأَ وَقَالَ: فَلَمَّا تَوَضَّأَ رَدَّ عَلَيْهِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 467 |
| In-book reference | : Book 3, Hadith 171 |
Mishkat al-Masabih 529
Abul Juhaim b. al-Harith b. as-Simma said, “I came upon the Prophet when he was passing water and saluted him, but he did not reply till he got up and went to a wall, and after scraping it with a stick which he had, he put his hands on the wall and wiped his face and his forearms; then he replied to my salutation.”
I have not found this version in the two Sahihs, or in al-Humaidi’s book; but Baghawi mentioned it in Sharh as-sunna, saying that this is a hasan tradition.
وَعَنْ أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ قَالَ: مَرَرْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَّهُ بِعَصًى كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ. وَلَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَكِنْ ذَكَرَهُ فِي شَرْحِ السُّنَّةِ وَقَالَ: هَذَا حَدِيث حسن
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 529 |
| In-book reference | : Book 3, Hadith 227 |
Mishkat al-Masabih 1958
Abu Huraira reported God's messenger as saying, "He who fasts during Ramadan with faith and seeking his reward from God will have his past sins forgiven; he who prays during the night in Ramadan with faith and seeking his reward from God will have his past sins forgiven; and he who passes Lailat al-qadr [Night of Decree] in prayer with faith and seeking his reward from God will have his past sins forgiven."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. وَمَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1958 |
| In-book reference | : Book 7, Hadith 3 |
Mishkat al-Masabih 618
Abu Sa'id said:
We observed the prayer after nightfall with God’s Messenger, and he did not come out till about half the night had passed. He then said, “Take your places,” and when we had done so he said, “The people have prayed and gone to bed, but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and the sickness of the sick, I would delay the prayer till half the night had gone;”
Abu Dawud and Nasa’i transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعَتَمَة فَلم يخرج إِلَيْنَا حَتَّى مَضَى نَحْوٌ مِنْ شَطْرِ اللَّيْلِ فَقَالَ: «خُذُوا مَقَاعِدَكُمْ» فَأَخَذْنَا مَقَاعِدَنَا فَقَالَ: «إِنَّ النَّاسَ قد صلوا وَأخذُوا مضاجعهم وَإِنَّكُمْ لم تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمُ الصَّلَاةَ وَلَوْلَا ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ لَأَخَّرْتُ هَذِهِ الصَّلَاةَ إِلَى شَطْرِ اللَّيْلِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 618 |
| In-book reference | : Book 4, Hadith 52 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1252
It was
narrated that Abu Hurairah said:
“Safwan bin Mu’attal asked
the
Messenger of Allah (saw): ‘O Messenger of Allah, I want to ask you
about something of which you have knowledge and I know nothing.’ He
said: ‘What is it?’ He said: ‘Is there any time of the night or
day
when it is disliked to perform prayer? He said: ‘Yes, when you
have
prayed the Subh, then do not pray until the sun has risen, for
it
rises between the two horns of Satan. Then pray, for the prayer is
attended (by the angels) and is acceptable (to Allah) until the sun
is
right overhead like a spear. For at that time Hell is heated up
and
its gates are opened. (Then refrain from prayer) until the sun
passes
the zenith. Then when it has passed the zenith, the prayer is
attended
(by the angels) and is acceptable (to Allah) until you pray
the ‘Asr.
Then stop praying until the sun has set.’”
حَدَّثَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ صَفْوَانُ بْنُ الْمُعَطَّلِ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي سَائِلُكَ عَنْ أَمْرٍ أَنْتَ بِهِ عَالِمٌ وَأَنَا بِهِ جَاهِلٌ . قَالَ " وَمَا هُوَ " . قَالَ هَلْ مِنْ سَاعَاتِ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تُكْرَهُ فِيهَا الصَّلاَةُ قَالَ " نَعَمْ. إِذَا صَلَّيْتَ الصُّبْحَ، فَدَعِ الصَّلاَةَ حَتَّى تَطْلُعَ الشَّمْسُ. فَإِنَّهَا تَطْلُعُ بِقَرْنَىِ الشَّيْطَانِ. ثُمَّ صَلِّ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تَسْتَوِيَ الشَّمْسُ عَلَى رَأْسِكَ كَالرُّمْحِ. فَإِذَا كَانَتْ عَلَى رَأْسِكَ كَالرُّمْحِ فَدَعِ الصَّلاَةَ. فَإِنَّ تِلْكَ السَّاعَةَ تُسْجَرُ فِيهَا جَهَنَّمُ وَتُفْتَحُ فِيهَا أَبْوَابُهَا. حَتَّى تَزِيغَ الشَّمْسُ عَنْ حَاجِبِكَ الأَيْمَنِ. فَإِذَا زَالَتْ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ. ثُمَّ دَعِ الصَّلاَةَ حَتَّى تَغِيبَ الشَّمْسُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1252 |
| In-book reference | : Book 5, Hadith 450 |
| English translation | : Vol. 1, Book 5, Hadith 1252 |
Sunan Ibn Majah 4120
It was
narrated that Sahl bin Sa’d As-Sa’idi said:
“A man passed by
the Messenger of Allah (saw) and the Prophet (saw) said: ‘What do
you
say about this man?’ They said: ‘We agree with your opinion
concerning
him. We say: He is one of the noblest of people. If he
proposes
marriage, his proposal deserves to be accepted; and if he
intercedes,
his intercession deserves to be accepted; and if he
speaks, he
deserves to be listened to.’ The Prophet (saw) remained
silent, and
another man passed by. The Prophet (saw) said: ‘What do
you think
about this man?’ We said: ‘By Allah, O Messenger of
Allah, this is one
of the poor Muslims. If he proposes marriage, he
does not deserve to
get married; and if he intercedes, his
intercession does not deserve
to be accepted; and if he speaks, he
does not deserve to be listened
to.’ The Prophet (saw) said: ‘This
one is better than an earthful of
(men like) the other man.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ مَرَّ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا الرَّجُلِ قَالُوا رَأْيَكَ فِي . هَذَا نَقُولُ هَذَا مِنْ أَشْرَافِ النَّاسِ هَذَا حَرِيٌّ إِنْ خَطَبَ أَنْ يُخَطَّبَ وَإِنْ شَفَعَ أَنْ يُشَفَّعَ وَإِنْ قَالَ أَنْ يُسْمَعَ لِقَوْلِهِ . فَسَكَتَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَمَرَّ رَجُلٌ آخَرُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَا تَقُولُونَ فِي هَذَا " . قَالُوا نَقُولُ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا مِنْ فُقَرَاءِ الْمُسْلِمِينَ هَذَا حَرِيٌّ إِنْ خَطَبَ لَمْ يُنْكَحْ وَإِنْ شَفَعَ لاَ يُشَفَّعْ وَإِنْ قَالَ لاَ يُسْمَعْ لِقَوْلِهِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَهَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4120 |
| In-book reference | : Book 37, Hadith 21 |
| English translation | : Vol. 5, Book 37, Hadith 4120 |
Sunan Abi Dawud 193
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ، - قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ - قَالَ حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ قَالَ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي دَارِ رَجُلٍ فَمَرَّ بِلاَلٌ فَنَادَاهُ بِالصَّلاَةِ فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَطَابَتْ بُرْمَتُكَ " . قَالَ نَعَمْ بِأَبِي أَنْتَ وَأُمِّي . فَتَنَاوَلَ مِنْهَا بَضْعَةً فَلَمْ يَزَلْ يَعْلِكُهَا حَتَّى أَحْرَمَ بِالصَّلاَةِ وَأَنَا أَنْظُرُ إِلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 193 |
| In-book reference | : Book 1, Hadith 193 |
| English translation | : Book 1, Hadith 193 |
Sunan Abi Dawud 229
Narrated Ali ibn AbuTalib:
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qur'an. They were surprised at this (action).
Thereupon he said: The Messenger of Allah (saws) came out from the privy and taught us the Qur'an and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Qur'an except sexual defilement.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، قَالَ دَخَلْتُ عَلَى عَلِيٍّ - رضى الله عنه - أَنَا وَرَجُلاَنِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ - أَحْسِبُ فَبَعَثَهُمَا عَلِيٌّ - رضى الله عنه - وَجْهًا وَقَالَ إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا . ثُمَّ قَامَ فَدَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ فَدَعَا بِمَاءٍ فَأَخَذَ مِنْهُ حَفْنَةً فَتَمَسَّحَ بِهَا ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ فَأَنْكَرُوا ذَلِكَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنَ الْخَلاَءِ فَيُقْرِئُنَا الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ - أَوْ قَالَ يَحْجُزُهُ - عَنِ الْقُرْآنِ شَىْءٌ لَيْسَ الْجَنَابَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 229 |
| In-book reference | : Book 1, Hadith 229 |
| English translation | : Book 1, Hadith 229 |
Sunan Abi Dawud 4402
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
حَدَّثَنَا هَنَّادٌ، عَنْ أَبِي الأَحْوَصِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - الْمَعْنَى - عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظَبْيَانَ، - قَالَ هَنَّادٌ - الْجَنْبِيِّ قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ قَدْ فَجَرَتْ فَأَمَرَ بِرَجْمِهَا فَمَرَّ عَلِيٌّ رضى الله عنه فَأَخَذَهَا فَخَلَّى سَبِيلَهَا فَأُخْبِرَ عُمَرُ قَالَ ادْعُوا لِي عَلِيًّا . فَجَاءَ عَلِيٌّ رضى الله عنه فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ الصَّبِيِّ حَتَّى يَبْلُغَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْمَعْتُوهِ حَتَّى يَبْرَأَ " . وَإِنَّ هَذِهِ مَعْتُوهَةُ بَنِي فُلاَنٍ لَعَلَّ الَّذِي أَتَاهَا أَتَاهَا وَهِيَ فِي بَلاَئِهَا . قَالَ فَقَالَ عُمَرُ لاَ أَدْرِي . فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ وَأَنَا لاَ أَدْرِي .
| صحيح دون قوله لعل الذي (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4402 |
| In-book reference | : Book 40, Hadith 52 |
| English translation | : Book 39, Hadith 4388 |
Sunan Abi Dawud 4468
‘Abd Allah (b. Mas’ud) said:
A man came to the Prophet (saws) and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet (saws) sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً مِنْ أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَأَقِمْ عَلَىَّ مَا شِئْتَ . فَقَالَ عُمَرُ قَدْ سَتَرَ اللَّهُ عَلَيْكَ لَوْ سَتَرْتَ عَلَى نَفْسِكَ . فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ النَّبِيُّ صلى الله عليه وسلم رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِ { وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ } إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً فَقَالَ " بَلْ لِلنَّاسِ كَافَّةً " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4468 |
| In-book reference | : Book 40, Hadith 118 |
| English translation | : Book 39, Hadith 4453 |
Sunan Abi Dawud 4994
Safiyyah said :
The Messenger of Allah (May peace be upon him) was in the I’TIKAF(seclusion in the mosque). I came to visit him at night . I talked to him, got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah b. Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah (May peace be upon him), they walked quickly. The prophet (May peace be upon him) said: Be at ease; she is Safiyyah daughter of Huyayy. They said: Glory be to Allah, Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts, or he said “evil” (instead of something).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ وَقُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ " . قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا " . أَوْ قَالَ " شَرًّا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4994 |
| In-book reference | : Book 43, Hadith 222 |
| English translation | : Book 42, Hadith 4976 |
Sunan Abi Dawud 336
Jabir said:
We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (saws), the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الزُّبَيْرِ بْنِ خُرَيْقٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلاً مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ فَقَالَ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ فَقَالُوا مَا نَجِدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم أُخْبِرَ بِذَلِكَ فَقَالَ " قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلاَّ سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ " . أَوْ " يَعْصِبَ " . شَكَّ مُوسَى " عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ " .
| حسن دون قوله إنما كان يكفيه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 336 |
| In-book reference | : Book 1, Hadith 336 |
| English translation | : Book 1, Hadith 336 |
Sunan Abi Dawud 1458
Abu Sa'id b. al-Mu'alla said that when he was praying the Prophet (saws) passed by him and he called him. He said:
I prayed ant then I came to him. He asked: What prevented you from answering me ? He replied: I was praying. He said: Has not Allah said: "O you who believe, respond to Allah and the Apostle when he calls you to that which gives you life ? (8:24) Let me teach you the greatest surah from the Qur'an or in the Qur'an (the narrator Khalid doubted) before I leave the mosque. I said: (I shall memorize) your saying. He said: It is: "Praise be to Allah, the Lord of the Universe" which is the seven oft-repeated verses, and the mighty Qur'an.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ حَفْصَ بْنَ عَاصِمٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ يُصَلِّي فَدَعَاهُ قَالَ فَصَلَّيْتُ ثُمَّ أَتَيْتُهُ قَالَ فَقَالَ " مَا مَنَعَكَ أَنْ تُجِيبَنِي " . قَالَ كُنْتُ أُصَلِّي . قَالَ " أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ } لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ أَوْ فِي الْقُرْآنِ " . شَكَّ خَالِدٌ " قَبْلَ أَنْ أَخْرُجَ مِنَ الْمَسْجِدِ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ قَوْلَكَ . قَالَ " { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } وَهِيَ السَّبْعُ الْمَثَانِي الَّتِي أُوتِيتُ وَالْقُرْآنُ الْعَظِيمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1458 |
| In-book reference | : Book 8, Hadith 43 |
| English translation | : Book 8, Hadith 1453 |
Jami` at-Tirmidhi 3535
Zirr bin Hubaish said:
“I came to Safwan bin `Assal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the Companions of the Prophet (saws), so I came to you to ask you: Have you heard him (saws) mention anything concerning that?’ He said: ‘Yes, he (saws) used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him (saws) mention anything concerning love?” He said: “Yes. We were with the Messenger of Allah (saws) on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah (saws) responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet (saws), and you have been prohibited from this.’ He said: ‘By Allah, I will not lower (my voice).’ The Bedouin said: ‘A man loves a people but he is not with them (in terms of deeds)?’ He (saws) said: ‘A man is with whomever he loves on the Day of Judgement.’” So he did not cease talking with us, until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ أَسْأَلُهُ عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ فَقَالَ مَا جَاءَ بِكَ يَا زِرُّ فَقُلْتُ ابْتِغَاءَ الْعِلْمِ فَقَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . قُلْتُ إِنَّهُ حَكَّ فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتَ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَجِئْتُ أَسْأَلُكَ هَلْ سَمِعْتَهُ يَذْكُرُ فِي ذَلِكَ شَيْئًا قَالَ نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِيِنَ أَنْ لاَ نَنْزِعَ خِفَافَنَا ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلاَّ مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ . فَقُلْتُ هَلْ سَمِعْتَهُ يَذْكُرُ فِي الْهَوَى شَيْئًا قَالَ نَعَمْ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْوَرِيٍّ يَا مُحَمَّدُ . فَأَجَابَهُ رَسُولُ اللَّهِ صلى الله عليه ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3535 |
| In-book reference | : Book 48, Hadith 166 |
| English translation | : Vol. 6, Book 45, Hadith 3535 |
Sunan Ibn Majah 4262
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Angels
come to the dying person, and if the man was righteous, they
say:
‘Come out, O good soul that was in a good body, come out
praiseworthy and receive glad tidings of mercy and fragrance and a
Lord Who is not angry.’ And this is repeated until it comes out,
then
it is taken up to heaven, and it is opened for it, and it is
asked:
‘Who is this?’ They say: ‘So-and-so.’ It is said:
‘Welcome to the good
soul that was in a good body. Enter
praiseworthy and receive the glad
tidings of mercy and fragrance and
a Lord Who is not angry.’ And this
is repeated until it is brought
to the heaven above which is Allah.
But if the man was evil, they
say: ‘Come out O evil soul that was in
an evil body. Come out
blameworthy, and receive the tidings of boiling
water and the
discharge of dirty wounds,’ and other torments of
similar kind, all
together. And this is repeated until it comes out,
then it is taken
up to heaven and it is not opened for it. And it is
asked: ‘Who is
this?’ It is said: ‘So-and-so.’ And it is said: ‘No
welcome
to the evil soul that was in an evil body. Go back
blameworthy, for
the gates of heaven will not be opened to you.’ So it
is sent back
down from heaven, then it goes to the grave.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ : " الْمَيِّتُ تَحْضُرُهُ الْمَلاَئِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيَقُولُونَ : فُلاَنٌ . فَيُقَالُ : مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ، كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4262 |
| In-book reference | : Book 37, Hadith 163 |
| English translation | : Vol. 5, Book 37, Hadith 4262 |
Sunan Ibn Majah 551
It was narrated that Jabir said:
"The Messenger of Allah passed by a man who was performing ablution and washing his leather socks. He gestures with his hand, (and said): 'Rather I have been commanded to wipe them.' The Messenger of Allah gestured with his hand like this, from the tips of the toes to the base of the shin, tracing lines with his fingers."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ جَرِيرِ بْنِ يَزِيدَ، قَالَ حَدَّثَنِي مُنْذِرٌ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِرَجُلٍ يَتَوَضَّأُ وَيَغْسِلُ خُفَّيْهِ فَقَالَ بِيَدِهِ كَأَنَّهُ دَفَعَهُ " إِنَّمَا أُمِرْتَ بِالْمَسْحِ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِيَدِهِ هَكَذَا مِنْ أَطْرَافِ الأَصَابِعِ إِلَى أَصْلِ السَّاقِ وَخَطَّطَ بِالأَصَابِعِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 551 |
| In-book reference | : Book 1, Hadith 285 |
| English translation | : Vol. 1, Book 1, Hadith 551 |
Sunan Ibn Majah 663
It was narrated from Ibn 'Abbas:
"The Prophet bathed to cleanse himself from sexual impurity, then he saw a spot that the water did not reach." Then he motioned with the hair hanging over his shoulders and squeezed (the water from it) over that spot." (Da'if)In his narration, Ishaq said: "So he wrung his hair over it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُسْتَلِمُ بْنُ سَعِيدٍ، عَنْ أَبِي عَلِيٍّ الرَّحَبِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ اغْتَسَلَ مِنْ جَنَابَةٍ فَرَأَى لُمْعَةً لَمْ يُصِبْهَا الْمَاءُ فَقَالَ بِجُمَّتِهِ فَبَلَّهَا عَلَيْهَا . قَالَ إِسْحَاقُ فِي حَدِيثِهِ فَعَصَرَ شَعْرَهُ عَلَيْهَا .
| Reference | : Sunan Ibn Majah 663 |
| In-book reference | : Book 1, Hadith 397 |
| English translation | : Vol. 1, Book 1, Hadith 663 |
Sunan Ibn Majah 748
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "There are things which are not befitting for the mosque: it should not be taken as a thoroughfare; weapons should not be unsheathed in it; bows should not be drawn nor arrows shot in it; no one should pass through it carrying raw meat; no prescribed punishment or retaliatory punishment should be carried out in it; and it should not be used as a marketplace."
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حِمْيَرَ، حَدَّثَنَا زَيْدُ بْنُ جَبِيرَةَ الأَنْصَارِيُّ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " خِصَالٌ لاَ تَنْبَغِي فِي الْمَسْجِدِ لاَ يُتَّخَذُ طَرِيقًا وَلاَ يُشْهَرُ فِيهِ سِلاَحٌ وَلاَ يُنْبَضُ فِيهِ بِقَوْسٍ وَلاَ يُنْشَرُ فِيهِ نَبْلٌ وَلاَ يُمَرُّ فِيهِ بِلَحْمٍ نِيءٍ وَلاَ يُضْرَبُ فِيهِ حَدٌّ وَلاَ يُقْتَصُّ فِيهِ مِنْ أَحَدٍ وَلاَ يُتَّخَذُ سُوقًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 748 |
| In-book reference | : Book 4, Hadith 14 |
| English translation | : Vol. 1, Book 4, Hadith 748 |
Sunan Ibn Majah 3610
It was
narrated from Maimunah that he (meaning the Prophet (saw))
passed by
a dead sheep belonging to the freed slave woman of Maimunah,
that had
been given to her in charity. He said:
“Why don’t they take
its
skin and ten it, and make us of it?” They said: “O Messenger of
Allah, it is dead meat.”* He said: “It is only unlawful to eat
it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، أَنَّ شَاةً، لِمَوْلاَةِ مَيْمُونَةَ مَرَّ بِهَا - يَعْنِي النَّبِيَّ ـ صلى الله عليه وسلم ـ - قَدْ أُعْطِيَتْهَا مِنَ الصَّدَقَةِ مَيْتَةً فَقَالَ " هَلاَّ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ . قَالَ " إِنَّمَا حَرُمَ أَكْلُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3610 |
| In-book reference | : Book 32, Hadith 61 |
| English translation | : Vol. 4, Book 32, Hadith 3610 |
Sunan Ibn Majah 3978
It was narrated from Abu Sa’eed Al-Khudri that a man came to the
Prophet (saw) and said:
“Which of the people is best?” He said:
“A man
who strives in Jihad in the cause of Allah with himself and
his
wealth.” He said: “Then who?” He said: “A man in a
mountain pass who
worships Allah and leaves the people from his
evil.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا الزُّبَيْدِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ أَىُّ النَّاسِ أَفْضَلُ قَالَ " رَجُلٌ مُجَاهِدٌ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ امْرُؤٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ عَزَّ وَجَلَّ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3978 |
| In-book reference | : Book 36, Hadith 53 |
| English translation | : Vol. 5, Book 36, Hadith 3978 |
Sunan an-Nasa'i 3005
It was narrated that Salim Bin Abdullah said:
"Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: 'Where is he?' Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: 'What is the matter, O Abu Abdur Rahman?' He said: 'We have to move on if you want to follow Sunnah.' He said to him: 'At this hour?' He said: 'Yes.' He said: 'I will pour some water over my self (have a bath) then I will come out to you.' So he waited until he came, then he walked between my father and me, I said: 'If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).' He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: 'He is speaking the truth.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَخْبَرَنِي أَشْهَبُ، قَالَ أَخْبَرَنِي مَالِكٌ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ كَتَبَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَنْ لاَ، يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَهُ ابْنُ عُمَرَ حِينَ زَالَتِ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ لَهُ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ . فَقَالَ لَهُ هَذِهِ السَّاعَةَ فَقَالَ لَهُ نَعَمْ . فَقَالَ أُفِيضُ عَلَىَّ مَاءً ثُمَّ أَخْرُجُ إِلَيْكَ . فَانْتَظَرَهُ حَتَّى خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ . فَجَعَلَ يَنْظُرُ إِلَى ابْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَلَمَّا رَأَى ذَلِكَ ابْنُ عُمَرَ قَالَ صَدَقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3005 |
| In-book reference | : Book 24, Hadith 388 |
| English translation | : Vol. 3, Book 24, Hadith 3008 |
Sunan an-Nasa'i 1833
It was narrated from Abu Hurairah that the Prophet said:
"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْهُ مَلاَئِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ حَتَّى أَنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُونَ بِهِ بَابَ السَّمَاءِ فَيَقُولُونَ مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الأَرْضِ . فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدَمُ عَلَيْهِ فَيَسْأَلُونَهُ مَاذَا فَعَلَ فُلاَنٌ مَاذَا فَعَلَ فُلاَنٌ فَيَقُولُونَ دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا فَإِذَا قَالَ أَمَا أَتَاكُمْ قَالُوا ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلاَئِكَةُ الْعَذَابِ بِمِسْحٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1833 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 1834 |
Sunan an-Nasa'i 800
Buraidah bin Sufyin bin Farwah Al-Aslami narrated that a slave of his grandfather who was called Mas'Od said:
"The Messenger of Allah (saws) and Abu Bakr passed by me and Abu Bakr said to me: '0 Mas'ud, go to Abu Tamim' - meaning the man from whom he had been freed - 'and tell him to give us a camel so that we
could ride, and let him send us some food and a guide to show us the way.' So I went to my former master and told him the same, and he sent with me a camel and vessels of milk, and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah (saws) stood up and prayed, and Abu Bakr stood to his right. I had come to know about Islam and I was with them, so I came and stood behind them. So the Messenger of Allah (saws) pushed Abu Bakr on the chest (to make him move backward) and we stood behind him." Abu 'Abdur-Rahman (An-Nasai)said: (This) Buraidah is not a reliable narrator of Hadith.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا بُرَيْدَةُ بْنُ سُفْيَانَ بْنِ فَرْوَةَ الأَسْلَمِيُّ، عَنْ غُلاَمٍ، لِجَدِّهِ يُقَالُ لَهُ مَسْعُودٌ فَقَالَ مَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ فَقَالَ لِي أَبُو بَكْرٍ يَا مَسْعُودُ ائْتِ أَبَا تَمِيمٍ - يَعْنِي مَوْلاَهُ - فَقُلْ لَهُ يَحْمِلْنَا عَلَى بَعِيرٍ وَيَبْعَثْ إِلَيْنَا بِزَادٍ وَدَلِيلٍ يَدُلُّنَا . فَجِئْتُ إِلَى مَوْلاَىَ فَأَخْبَرْتُهُ فَبَعَثَ مَعِي بِبَعِيرٍ وَوَطْبٍ مِنْ لَبَنٍ فَجَعَلْتُ آخُذُ بِهِمْ فِي إِخْفَاءِ الطَّرِيقِ وَحَضَرَتِ الصَّلاَةُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَقَامَ أَبُو بَكْرٍ عَنْ يَمِينِهِ وَقَدْ عَرَفْتُ الإِسْلاَمَ وَأَنَا مَعَهُمَا فَجِئْتُ فَقُمْتُ خَلْفَهُمَا فَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ أَبِي بَكْرٍ فَقُمْنَا خَلْفَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بُرَيْدَةُ هَذَا لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 800 |
| In-book reference | : Book 10, Hadith 24 |
| English translation | : Vol. 1, Book 10, Hadith 801 |
Sunan an-Nasa'i 449
Anas bin Malik and Ibn Hazm said:
"The Messenger of Allah (PBUH) said: 'Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: 'What has your Lord enjoined upon your Ummah?' I said: 'He has enjoined fifty prayers on them.' Musa said to me: 'Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: 'Go back to you Lord, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He said: 'They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.' [1] I came back to Musa and he said: 'Go back to your Lord.' I said: 'I feel too shy before my Lord, the Mighty and Sublime.'"
[1]See Surah Qaf 50:29.
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَنَسُ بْنُ مَالِكٍ وَابْنُ حَزْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَى أُمَّتِي خَمْسِينَ صَلاَةً فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ مَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً . قَالَ لِي مُوسَى فَرَاجِعْ رَبَّكَ عَزَّ وَجَلَّ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ . فَرَاجَعْتُ رَبِّي عَزَّ وَجَلَّ فَوَضَعَ شَطْرَهَا فَرَجَعْتُ إِلَى مُوسَى فَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ . فَرَاجَعْتُ رَبِّي عَزَّ وَجَلَّ فَقَالَ هِيَ خَمْسٌ وَهِيَ خَمْسُونَ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ . فَرَجَعْتُ إِلَى مُوسَى فَقَالَ رَاجِعْ رَبَّكَ فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 449 |
| In-book reference | : Book 5, Hadith 2 |
| English translation | : Vol. 1, Book 5, Hadith 450 |
Sahih Muslim 164 a
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ . فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى أَسْفَلِ بَطْنِهِ " فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا ...
| Reference | : Sahih Muslim 164a |
| In-book reference | : Book 1, Hadith 321 |
| USC-MSA web (English) reference | : Book 1, Hadith 314 |
| (deprecated numbering scheme) |
Sahih Muslim 1066 f
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He ('Ali) then pronounced Allahu Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ - رضى الله عنه - الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ رضى الله عنه أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَىْءٍ وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ بِشَىْءٍ وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَىْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " . لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لاَتَّكَلُوا عَنِ الْعَمَلِ وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَ لَهُ ذِرَاعٌ ...
| Reference | : Sahih Muslim 1066f |
| In-book reference | : Book 12, Hadith 204 |
| USC-MSA web (English) reference | : Book 5, Hadith 2333 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4072
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، قَالَ خَرَجْتُ مَعَ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، فَلَمَّا قَدِمْنَا حِمْصَ قَالَ لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ. وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ، كَأَنَّهُ حَمِيتٌ. قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ، فَسَلَّمْنَا، فَرَدَّ السَّلاَمَ، قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ، مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ، فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ ...
| Reference | : Sahih al-Bukhari 4072 |
| In-book reference | : Book 64, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3887
Narrated `Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ـ رضى الله عنهما ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةَ أُسْرِيَ بِهِ " بَيْنَمَا أَنَا فِي الْحَطِيمِ ـ وَرُبَّمَا قَالَ فِي الْحِجْرِ ـ مُضْطَجِعًا، إِذْ أَتَانِي آتٍ فَقَدَّ ـ قَالَ وَسَمِعْتُهُ يَقُولُ فَشَقَّ ـ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ ـ فَقُلْتُ لِلْجَارُودِ وَهْوَ إِلَى جَنْبِي مَا يَعْنِي بِهِ قَالَ مِنْ ثُغْرَةِ نَحْرِهِ إِلَى شِعْرَتِهِ، وَسَمِعْتُهُ يَقُولُ مِنْ قَصِّهِ إِلَى شِعْرَتِهِ ـ فَاسْتَخْرَجَ قَلْبِي، ثُمَّ أُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَمْلُوءَةٍ إِيمَانًا، فَغُسِلَ قَلْبِي ثُمَّ حُشِيَ، ثُمَّ أُوتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ أَبْيَضَ ". ـ فَقَالَ لَهُ الْجَارُودُ هُوَ الْبُرَاقُ يَا أَبَا حَمْزَةَ قَالَ أَنَسٌ نَعَمْ، يَضَعُ خَطْوَهُ عِنْدَ أَقْصَى طَرْفِهِ ـ " فَحُمِلْتُ عَلَيْهِ، فَانْطَلَقَ بِي جِبْرِيلُ حَتَّى أَتَى السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ، فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ. قِيلَ وَمَنْ ...
| Reference | : Sahih al-Bukhari 3887 |
| In-book reference | : Book 63, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 227 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2446
Ibn 'Abbas narrated :
"When the Prophet (s.a.w) was taken for the Night Journey, he passed by a Prophet, and, some Prophets and with them were some people, and a Prophet, and some Prophets and with them was a group of people, and a Prophet, and some Prophets and with them there was no one. Until he passed by a large multitude. (The Prophet (s.a.w)said: ) I said: 'Who is this?' It was said: 'Musa and his people. But raise your head and look.' There was a large multitude that covered the horizon, from one side to the other. It was said: 'These people are your Ummah, and there are seventy thousand besides these from your Ummah that shall enter Paradise without a reckoning.' So he went inside, and they did not question him, and he gave no explanation to them. (Some of them) said: 'We are them.' Others said: 'They are the children who were born upon the Fitrah and Islam.' So the Prophet (s.a.w) came out and said: 'They are those who do not get themselves cauterized, nor seek Ruqyah, nor read omens, and upon their Lord they rely.' So 'Ukashah bin Mihsan stood and said: 'Am I among them O Messenger of Allah?' He said: 'Yes.' Then another one stood up and said: 'Am I among them?' So he said "Ukashah has preceded you to it.'"
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ يُونُسَ، كُوفِيٌّ حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، حَدَّثَنَا حُصَيْنٌ، هُوَ ابْنُ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أُسْرِيَ بِالنَّبِيِّ صلى الله عليه وسلم جَعَلَ يَمُرُّ بِالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمُ الْقَوْمُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمُ الرَّهْطُ وَالنَّبِيِّ وَالنَّبِيِّينَ وَلَيْسَ مَعَهُمْ أَحَدٌ حَتَّى مَرَّ بِسَوَادٍ عَظِيمٍ فَقُلْتُ مَنْ هَذَا قِيلَ مُوسَى وَقَوْمُهُ وَلَكِنِ ارْفَعْ رَأْسَكَ فَانْظُرْ . قَالَ فَإِذَا سَوَادٌ عَظِيمٌ قَدْ سَدَّ الأُفُقَ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ فَقِيلَ هَؤُلاَءِ أُمَّتُكَ وَسِوَى هَؤُلاَءِ مِنْ أُمَّتِكَ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ . فَدَخَلَ وَلَمْ يَسْأَلُوهُ وَلَمْ يُفَسِّرْ لَهُمْ فَقَالُوا نَحْنُ هُمْ . وَقَالَ قَائِلُونَ هُمْ أَبْنَاؤُنَا الَّذِينَ وُلِدُوا عَلَى الْفِطْرَةِ وَالإِسْلاَمِ . فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " هُمُ الَّذِينَ لاَ يَكْتَوُونَ وَلاَ يَسْتَرْقُونَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2446 |
| In-book reference | : Book 37, Hadith 32 |
| English translation | : Vol. 4, Book 11, Hadith 2446 |
Jami` at-Tirmidhi 3555
Ibn Abbas narrated from Juwairiyyah bint Al-Harith, that:
The Prophet (saws) passed by her while she was in her place of prayer, then the Prophet (saws) passed by her near midday, so he (saws) said to her: “You have not ceased to be in this state?” She said: “Yes.” He said: “Should I not teach you words to say: ‘Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi). Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him (Subḥān Allāhi riḍā nafsihi, Subḥān Allāhi riḍā nafsihi, SSubḥān Allāhi riḍā nafsihii). Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne (Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi). Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words (Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ كُرَيْبًا، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهَا وَهِيَ فِي مَسْجِدٍ ثُمَّ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقَالَ لَهَا " مَا زِلْتِ عَلَى حَالِكِ " . فَقَالَتْ نَعَمْ . قَالَ " أَلاَ أُعَلِّمُكِ كَلِمَاتٍ تَقُولِينَهَا سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3555 |
| In-book reference | : Book 48, Hadith 186 |
| English translation | : Vol. 6, Book 45, Hadith 3555 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 311
It was narrated from Muslim bin Yasar al-Juhani that `Umar bin al-Khattab was asked about this verse:
`And (remember) when your Lord brought forth from the Children of Adam, from their loins` [al-A`raf 7:172], `Umar (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) being asked about it and the Messenger of Allah (ﷺ) said: `Allah created Adam, then He passed His right hand over his loins and brought forth from him his offspring and said: I have created these for Paradise and they will do the deeds of the people of Paradise. Then He passed (His hand) over his loins and brought forth from him his offspring and said: I have created these for Hell and they will do the deeds of the people of Hell.” A man said: O Messenger of Allah (ﷺ), why then should we strive? The Messenger of Allah (ﷺ) said: `When Allah creates a person for Paradise, He causes him to do the deeds of the people of Paradise until he dies doing one of the deeds of the people of Paradise and is admitted to Paradise thereby. And when He creates a person for Hell, He causes him to do the deeds of the people of Hell until he dies doing one of the deeds of the people of Hell and is admitted to Hell thereby.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنِي مَالِكٌ، قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد و حَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ} الْآيَةَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ ...
| Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 311 |
| In-book reference | : Book 2, Hadith 218 |
Mishkat al-Masabih 95
Muslim b. Yasar said that when ‘Umar b. al-Khattab was questioned about the verse, “When your Lord took their offspring from the backs of the children of Adam...” 1 he replied that he had heard God’s messenger say when he was questioned about it, “God created Adam, then passed His right hand over his back and brought forth from it his offspring, saying, ‘I have created these for paradise and they will do the deeds of those who go to paradise.’ He then passed his hand over his back and brought forth from it his offspring, saying, ‘I have created these for hell and they will do the deeds of those who go to hell’.” A man asked, “What is the good of doing anything, messenger of God?” to which God’s messenger replied, “When God creates a man for paradise He employs him in doing the deeds of those who will go to paradise, so that his final action before death is one of the deeds of those who go to paradise, for which He will bring him into paradise. But when He creates a man for hell He employs him in doing the deeds of those who will go to hell, so that his final action before death is one of the deeds of those who go to hell, for which He will bring him into hell.”
Malik, Tirmidhi and Abu Dawud transmitted it.
وَعَن مُسلم بن يسَار قَالَ سُئِلَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ هَذِهِ الْآيَةِ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ)
قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يسْأَل عَنْهَا فَقَالَ: «خلق آدم ثمَّ مسح ظَهره بِيَمِينِهِ فأاستخرج مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقَتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أهل الْجنَّة يعْملُونَ ثمَّ مسح ظَهره فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقَتُ هَؤُلَاءِ لِلنَّارِ وبعمل أهل النَّار يعْملُونَ فَقَالَ رجل يَا رَسُول الله فَفِيمَ الْعَمَل يَا رَسُول الله قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ من أَعمال أهل الْجنَّة فيدخله الله الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعمال أهل النَّار فيدخله الله النَّار» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَأَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 95 |
| In-book reference | : Book 1, Hadith 89 |
Mishkat al-Masabih 3553
Sharik b. Shihab said:
I wanted to meet one of the Prophet’s companions to ask him about the Kharijites. Meeting Abu Barza al-Aslami along with some of his companions on a festival day, I asked him whether he had heard God’s Messenger mentioning the Kharijites, and he replied that he had both heard him with his ears and seen him with his eyes. He told that God’s Messenger was brought some property and divided it, giving something to those on his right and those on his left, but giving nothing to those who were behind him. One of those behind him, a black man whose hair was completely cut off and who was wearing two white garments, then said, "You have not divided justly, Muhammad.” God's Messenger became very angry and said, “I swear by God that after my death you will not find a man more just than I am,” adding, “At the end of time people looking like this man will come forth, reciting the Qur'an, but it will not pass their throats. They will swerve from Islam as an arrow passes through the game at which is it shot, and their distinguishing mark will be shaving. They will continue to come forth till the last of them comes forth with the antichrist. When you meet them they will be the worst of men and beasts.”
Nasa’i transmitted it.
وَعَنْ شَرِيكِ بْنِ شِهَابٍ قَالَ: كُنْتُ أَتَمَنَّى أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنِ الْخَوَارِجِ فَلَقِيْتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ: هَلْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْخَوَارِجَ؟ قَالَ: نعمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُذُنَيَّ وَرَأَيْتُهُ بِعَيْنَيَّ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا. فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ: يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَضَبًا شَدِيدًا وَقَالَ: «وَاللَّهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ مِنِّي» ثُمَّ قَالَ: «يخرُجُ فِي آخرِ الزَّمانِ قومٌ كأنَّ هَذَا مِنْهُم يقرؤون الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمُ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا لَقِيتُمُوهُمْ هُمْ شَرُّ الْخَلْقِ والخليقة» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3553 |
| In-book reference | : Book 16, Hadith 99 |
Mishkat al-Masabih 583
Ibn ‘Abbas reported God’s Messenger as saying, “Gabriel twice led me in prayer at the House (i.e. the Ka’ba). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when every thing’s shadow was as long as itself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me at the time when food and drink become forbidden to one who is fasting. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer with me at the time when one who has been fasting breaks his fast; he prayed the night prayer with me when about a third of the night had passed; and he prayed the dawn prayer with me when there was clear daylight. Then turning to me he said, ‘Muhammad, this is the time observed by the prophets before you, and the time is anywhere between these two times.”
Abu Dawud and Tirmidhi transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَّنِي جِبْرِيلُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِين كَانَ ظلّ كل شَيْء مثله وَصلى بِي يَعْنِي الْمغرب حِين أفطر الصَّائِم وَصلى بِي الْعشَاء حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسَفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 583 |
| In-book reference | : Book 4, Hadith 19 |
Mishkat al-Masabih 1298
Abu Dharr said:
We fasted along with God’s Messenger, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. Next night he did not make us get up, but when the fifth remaining night came he made us get up for prayer till a half of the night had gone, so I said, “Messenger of God, I wish you had led us in supererogatory prayers during the whole of this night." He replied, “When a man prays with an imam till he goes away he is reckoned as having spent a night in prayer." On the fourth remaining night he did not make us get up till two-thirds of the night had passed. On the third remaining night he gathered his family, his wives and the people and prayed with us till we were afraid we would miss the falah (explaining, when asked, that the falah was the meal before daybreak). Then he did not make us get up for prayer during the remainder of the month.
Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah transmitted something similar, but Tirmidhi did not mention, “then he did not make us get up for prayer during the remainder of the month."
عَنْ أَبِي ذَرٍّ قَالَ: صُمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَضَانَ فَلَمْ يَقُمْ بِنَا شَيْئًا مِنَ الشَّهْرِ حَتَّى بَقِيَ سَبْعٌ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ فَلَمَّا كَانَتِ السَّادِسَةُ لَمْ يَقُمْ بِنَا فَلَمَّا كَانَتِ الْخَامِسَةُ قَامَ بِنَا حَتَّى ذهب شطر اللَّيْل فَقلت: يارسول الله لَو نفلتنا قيام هَذِه اللَّيْلَة. قَالَ فَقَالَ: «إِنَّ الرَّجُلَ إِذَا صَلَّى مَعَ الْإِمَامِ حَتَّى ينْصَرف حسب لَهُ قيام اللَّيْلَة» . قَالَ: فَلَمَّا كَانَت الرَّابِعَة لم يقم فَلَمَّا كَانَتِ الثَّالِثَةُ جَمَعَ أَهْلَهُ وَنِسَاءَهُ وَالنَّاسَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلَاحُ. قَالَ قُلْتُ: وَمَا الْفَلَاحُ؟ قَالَ: السَّحُورُ. ثُمَّ لَمْ يَقُمْ بِنَا بَقِيَّةَ الشَّهْرِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحْوَهُ إِلَّا أَنَّ التِّرْمِذِيَّ لَمْ يَذْكُرْ: ثُمَّ لَمْ يَقُمْ بِنَا بَقِيَّة الشَّهْر
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1298 |
| In-book reference | : Book 4, Hadith 709 |
Sunan Ibn Majah 111
It was narrated that Ka'b bin 'Ujrah said:
"The Messenger of Allah mentioned a Fitnah (tribulation) that had drawn nigh. Then a man passed by with his head covered. The Messenger of Allah said: 'On that day, this man will be following right guidance.' I leapt up and took hold of 'Uthman's arms, then I turned to face the Messenger of Allah and said: 'This man?' He said: 'This man.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِتْنَةً فَقَرَّبَهَا فَمَرَّ رَجُلٌ مُقَنَّعٌ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " هَذَا يَوْمَئِذٍ عَلَى الْهُدَى " . فَوَثَبْتُ فَأَخَذْتُ بِضَبْعَىْ عُثْمَانَ ثُمَّ اسْتَقْبَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ هَذَا قَالَ " هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 111 |
| In-book reference | : Introduction, Hadith 111 |
| English translation | : Vol. 1, Book 1, Hadith 111 |
Sunan Ibn Majah 157
It was narrated that Bara' bin 'Azib said:
"The Messenger of Allah was given a gift of a length of silk fabric. The people started passing it around to one another. The Messenger of Allah said: 'Are you admiring this?' They said: 'Yes, O Messenger of Allah.' He said: 'By the One in Whose Hand is my soul! The handkerchief of Sa'd bin Mu'adh in Paradise is better than this.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ سَرَقَةٌ مِنْ حَرِيرٍ فَجَعَلَ الْقَوْمُ يَتَدَاوَلُونَهَا بَيْنَهُمْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَتَعْجَبُونَ مِنْ هَذَا " . فَقَالُوا لَهُ نَعَمْ يَا رَسُولَ اللَّهِ . فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 157 |
| In-book reference | : Introduction, Hadith 157 |
| English translation | : Vol. 1, Book 1, Hadith 157 |
Sunan Ibn Majah 644
It was narrated from Anas that:
The Jews would not sit with a menstruating woman in a house, nor eat with her, nor drink with her. That was mentioned to the Messenger of Allah, then Allah revealed the words: "They ask you concerning menstruation. Say: that is a harmful thing, therefore keep away from women during menses." The Messenger of Allah said: "Do everything except sexual intercourse."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا لاَ يَجْلِسُونَ مَعَ الْحَائِضِ فِي بَيْتٍ وَلاَ يَأْكُلُونَ وَلاَ يَشْرَبُونَ . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ الْجِمَاعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 644 |
| In-book reference | : Book 1, Hadith 378 |
| English translation | : Vol. 1, Book 1, Hadith 644 |
Sunan Ibn Majah 2550
It was narrated from `Ubadah bin Samit that the Messenger of Allah (SAW) said:
“Learn from me. Allah (SWT) has ordained for them (women) another way. (If) a virgin (commits illegal sexual intercourse) with a virgin, (the punishment is) one hundred lashes and exile for one year. (If) a Thayyib (commits adultery) with a Thayyib (the punishment is) one hundred lashes and stoning.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَتَغْرِيبُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2550 |
| In-book reference | : Book 20, Hadith 18 |
| English translation | : Vol. 3, Book 20, Hadith 2550 |
Bulugh al-Maram 104
and Al-Hakim reported that:
“Urination is the main cause of punishment in the grave”. [Its chain of narrators is authentic].
وَلِلْحَاكِمِ: { أَكْثَرُ عَذَابِ اَلْقَبْرِ مِنْ اَلْبَوْلِ } وَهُوَ صَحِيحُ اَلْإِسْنَاد ِ 1 .
| Reference | : Bulugh al-Maram 104 |
| In-book reference | : Book 1, Hadith 123 |
| English translation | : Book 1, Hadith 110 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا يُوجِبُ الْغُسْلَ فَقَالَتْ هَلْ تَدْرِي مَا مَثَلُكَ يَا أَبَا سَلَمَةَ مَثَلُ الْفَرُّوجِ يَسْمَعُ الدِّيَكَةَ تَصْرُخُ فَيَصْرُخُ مَعَهَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ .
| USC-MSA web (English) reference | : Book 2, Hadith 74 |
| Arabic reference | : Book 2, Hadith 104 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "The Messenger of Allah, may Allah bless him and grant him peace, passed by a dead sheep which had been given to a mawla of his wife, Maimuna. He said, ' Aren't you going to use its skin?' They said, 'Messenger of Allah, but it is carrion. 'The Messenger of Allah, may Allah bless him and grant him peace, said, 'Only eating it is haram.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَيِّتَةٍ كَانَ أَعْطَاهَا مَوْلاَةً لِمَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " أَفَلاَ انْتَفَعْتُمْ بِجِلْدِهَا " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا حُرِّمَ أَكْلُهَا " .
| USC-MSA web (English) reference | : Book 25, Hadith 16 |
| Arabic reference | : Book 25, Hadith 1067 |
Jami` at-Tirmidhi 2367
Muhammad bin Sirin said:
"We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ كُنَّا عِنْدَ أَبِي هُرَيْرَةَ وَعَلَيْهِ ثَوْبَانِ مُمَشَّقَانِ مِنْ كَتَّانٍ فَتَمَخَّطَ فِي أَحَدِهِمَا ثُمَّ قَالَ بَخٍ بَخٍ يَتَمَخَّطُ أَبُو هُرَيْرَةَ فِي الْكَتَّانِ لَقَدْ رَأَيْتُنِي وَإِنِّي لأَخِرُّ فِيمَا بَيْنَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحُجْرَةِ عَائِشَةَ مِنَ الْجُوعِ مَغْشِيًّا عَلَىَّ فَيَجِيءُ الْجَائِي فَيَضَعُ رِجْلَهُ عَلَى عُنُقِي يُرَى أَنَّ بِيَ الْجُنُونَ وَمَا بِي جُنُونٌ وَمَا هُوَ إِلاَّ الْجُوعُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
مِنْ هَذَا الْوَجْهِ.
| Reference | : Jami` at-Tirmidhi 2367 |
| In-book reference | : Book 36, Hadith 64 |
| English translation | : Vol. 4, Book 10, Hadith 2367 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2707
Narrated Abu Dharr:
that the Messenger of Allah (SAW) said: "Whoever lifts the curtain so that his sight enters the house before he was given permission, and he seeks the nakedness of its inhabitants, then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it, he was facing a man who lanced his eyes, there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it, and it is not closed and he looks, then there is no sin on him, the sin is only on the inhabitants of the house."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَشَفَ سِتْرًا فَأَدْخَلَ بَصَرَهُ فِي الْبَيْتِ قَبْلَ أَنْ يُؤْذَنَ لَهُ فَرَأَى عَوْرَةَ أَهْلِهِ فَقَدْ أَتَى حَدًّا لاَ يَحِلُّ لَهُ أَنْ يَأْتِيَهُ لَوْ أَنَّهُ حِينَ أَدْخَلَ بَصَرَهُ اسْتَقْبَلَهُ رَجُلٌ فَفَقَأَ عَيْنَيْهِ مَا غَيَّرْتُ عَلَيْهِ وَإِنْ مَرَّ رَجُلٌ عَلَى بَابٍ لاَ سِتْرَ لَهُ غَيْرِ مُغْلَقٍ فَنَظَرَ فَلاَ خَطِيئَةَ عَلَيْهِ إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ وَأَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ يَزِيدَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2707 |
| In-book reference | : Book 42, Hadith 20 |
| English translation | : Vol. 5, Book 40, Hadith 2707 |
Jami` at-Tirmidhi 3030
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (SAW). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (SAW) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلاَّ لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَنْزَلَ اللَّهُ تَعَالَى ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3030 |
| In-book reference | : Book 47, Hadith 82 |
| English translation | : Vol. 5, Book 44, Hadith 3030 |
Riyad as-Salihin 1601
Ibn 'Umar (May Allah be pleased with them) reported:
I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn 'Umar, they dispersed. Thereupon, Ibn 'Umar said: "Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (PBUH) has cursed anyone who makes a live thing the target (of one's marksmanship)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أنه مر بفتيان من قريش قد نصبوا طيرًا وهم يرمونه، وقد جعلوا لصاحب الطير كل خاطئة من نبلهم، فلما رأوا ابن عمر تفرقوا، فقال ابن عمر: من فعل هذا؟ لعن الله من فعل هذا، إن رسول الله صلى الله عليه وسلم لعن من اتخذ شيئًا فيه روح غرضًا. ((متفق عليه)).
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.| Reference | : Riyad as-Salihin 1601 |
| In-book reference | : Book 17, Hadith 91 |
Riyad as-Salihin 1822
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The Hour will not come to pass before the River Euphrates dries up to unveil the mountain of gold, for which people will fight. Ninety-nine out of one hundred will die (in the fighting) and every man amongst them will say: 'Perhaps I may be the only one to remain alive."'
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يقتتل عليه، فيقتل من كل مائة تسعة وتسعون، فيقول كل رجل منه: لعلي أن أكون أنا أنجو". وفي رواية: "يوشك أن يحسر الفرات عن كنز من ذهب، فمن حضره فلا يأخذ منه شيئاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1822 |
| In-book reference | : Book 18, Hadith 15 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 328
`Umar bin al-Khattab (s) said:
On the day of Khaibar, a group of the companions of the Messenger of Allah (ﷺ) said: So and so is a martyr, So and so is a martyr, until they passed by a man and said: So and so is a martyr. The Messenger of Allah (ﷺ) said: `No, I saw him being dragged to Hell because of a cloak that he stole from the booty. Go out and call out to the people, “No one will enter Paradise except the believers.` So I went out and called out: No one will enter Paradise except the believers.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُونَ فُلَانٌ شَهِيدٌ وَفُلَانٌ شَهِيدٌ حَتَّى مَرُّوا بِرَجُلٍ فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلَّا إِنِّي رَأَيْتُهُ يُجَرُّ إِلَى النَّارِ فِي عَبَاءَةٍ غَلَّهَا اخْرُجْ يَا عُمَرُ فَنَادِ فِي النَّاسِ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ فَخَرَجْتُ فَنَادَيْتُ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ.
| Grade: | Hasan (Darussalam) [, Muslim (114) (Darussalam) |
| Reference | : Musnad Ahmad 328 |
| In-book reference | : Book 2, Hadith 234 |
Mishkat al-Masabih 472, 473
Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.”
Musaddad added that they should use it together.
Abu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.
وَعَنْ حُمَيْدٍ الْحِمْيَرِيِّ قَالَ لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَ سِنِينَ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَغْتَسِلَ وَالْمَرْأَة بِفَضْلِ الرَّجُلِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ. زَادَ مُسَدَّدٌ: وَلْيَغْتَرِفَا جَمِيعًا رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ وَزَاد أَحْمد فِي أَوله: نهى أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مغتسل
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 472, 473 |
| In-book reference | : Book 3, Hadith 176 |