[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 651 |
In-book reference | : Introduction, Hadith 651 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2609 |
In-book reference | : Book 23, Hadith 175 |
English translation | : Vol. 3, Book 23, Hadith 2610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2429 |
In-book reference | : Book 22, Hadith 340 |
English translation | : Vol. 3, Book 22, Hadith 2431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5710 |
In-book reference | : Book 51, Hadith 172 |
English translation | : Vol. 6, Book 51, Hadith 5713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 677 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 844 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 1, Book 10, Hadith 845 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3131 |
In-book reference | : Book 25, Hadith 47 |
English translation | : Vol. 1, Book 25, Hadith 3133 |
Narrated Qudamah ibn Wabirah:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms.
Abu Dawud said: Sa'id b. Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa'). He narrated it from Samurah.
Abu Dawud said: I heard Ahmad bin Hanbal being asked about the differences over the narration of this Hadith. He said: "Hammam has a stronger memory - in my opinion - than Ayyub."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1054 |
In-book reference | : Book 2, Hadith 665 |
English translation | : Book 3, Hadith 1049 |
Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (saws) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1801 |
In-book reference | : Book 11, Hadith 81 |
English translation | : Book 10, Hadith 1797 |
The tradition mentioned above (No.3299) has also been transmitted by Umar ibn Abd al-Rahman ibn Awf on the authority of his father and the Companions of the Prophet (saws).
This version has:
Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja'far b. 'Umar and 'Amr b. Hayyah. He said: They transmitted from 'Abd al-Rahman b. 'Awf and from the Companions of the Prophet (saws).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3306 |
In-book reference | : Book 22, Hadith 65 |
English translation | : Book 21, Hadith 3300 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4568 |
In-book reference | : Book 41, Hadith 75 |
English translation | : Book 40, Hadith 4551 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4584 |
In-book reference | : Book 41, Hadith 91 |
English translation | : Book 40, Hadith 4567 |
Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.
صحيح ق لكن خ جعل قوله فتوفي رسول الله ... من كلام الزهري (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1371 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 1366 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 702 |
In-book reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 121 |
In-book reference | : Introduction, Hadith 121 |
English translation | : Vol. 1, Book 1, Hadith 121 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2032 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Vol. 3, Book 10, Hadith 2032 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 172 |
In-book reference | : Introduction, Hadith 172 |
English translation | : Vol. 1, Book 1, Hadith 172 |
Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 912 |
In-book reference | : Book 5, Hadith 339 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2195 |
In-book reference | : Book 8, Hadith 85 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3186 |
In-book reference | : Book 13, Hadith 104 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3546 |
In-book reference | : Book 16, Hadith 92 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2580 |
In-book reference | : Book 10, Hadith 74 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4617 |
In-book reference | : Book 24, Hadith 10 |
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
Reference | : Sahih al-Bukhari 4323 |
In-book reference | : Book 64, Hadith 353 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3313 |
In-book reference | : Book 47, Hadith 365 |
English translation | : Vol. 5, Book 44, Hadith 3313 |
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 838 |
In-book reference | : Book 5, Hadith 268 |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."
Reference | : Sahih al-Bukhari 2333 |
In-book reference | : Book 41, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 526 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 8 |
In-book reference | : Book 1, Hadith 7 |
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
Reference | : Sahih al-Bukhari 4714 |
In-book reference | : Book 65, Hadith 236 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
(deprecated numbering scheme) |
Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
(deprecated numbering scheme) |
Zainab bint Jahsh, the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out in a state of excitement with his face quite red. And he was saying:
Reference | : Sahih Muslim 2880c |
In-book reference | : Book 54, Hadith 3 |
USC-MSA web (English) reference | : Book 41, Hadith 6883 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (may peace be upon him), through another chain of transmitters (and the words) are:
Reference | : Sahih Muslim 2175b |
In-book reference | : Book 39, Hadith 34 |
USC-MSA web (English) reference | : Book 26, Hadith 5405 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her `Abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.
Reference | : Sahih al-Bukhari 5758 |
In-book reference | : Book 76, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 654 |
(deprecated numbering scheme) |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith 5025 and 5026)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، بِهَذَا.
Reference | : Sahih al-Bukhari 7232 |
In-book reference | : Book 94, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 338 |
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Narrated Hisham's father:
`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Reference | : Sahih al-Bukhari 7327, 7328 |
In-book reference | : Book 96, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 428 |
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Narrated Az-Zuhri:
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
Reference | : Sahih al-Bukhari 680 |
In-book reference | : Book 10, Hadith 74 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 648 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."
Reference | : Sahih al-Bukhari 1979 |
In-book reference | : Book 30, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 200 |
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Narrated Abu Huraira:
The Prophet said, "The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body, and his hands gets connected to his collarbones. Abu Huraira heard the Prophet saying. "The miser then tries to widen it but in vain."
Reference | : Sahih al-Bukhari 2917 |
In-book reference | : Book 56, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 166 |
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Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said:
Reference | : Sahih Muslim 677a |
In-book reference | : Book 5, Hadith 378 |
USC-MSA web (English) reference | : Book 4, Hadith 1433 |
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Zurara b. Aufa reported that Sa'd b. Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said:
Reference | : Sahih Muslim 746d |
In-book reference | : Book 6, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1626 |
(deprecated numbering scheme) |
'Alqama reported:
Reference | : Sahih Muslim 824c |
In-book reference | : Book 6, Hadith 346 |
USC-MSA web (English) reference | : Book 4, Hadith 1801 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid b. Walid and 'Abbas the uncle of the Messenger of Allah (may peace be upon him), refused (to pay it). Upon this the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 983 |
In-book reference | : Book 12, Hadith 15 |
USC-MSA web (English) reference | : Book 5, Hadith 2148 |
(deprecated numbering scheme) |
It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salama (wife of the Holy Prophet) that he said:
Reference | : Sahih Muslim 1854b |
In-book reference | : Book 33, Hadith 98 |
USC-MSA web (English) reference | : Book 20, Hadith 4570 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2144a |
In-book reference | : Book 38, Hadith 27 |
USC-MSA web (English) reference | : Book 25, Hadith 5340 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2392a |
In-book reference | : Book 44, Hadith 23 |
USC-MSA web (English) reference | : Book 31, Hadith 5890 |
(deprecated numbering scheme) |
Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
Reference | : Sahih Muslim 371 |
In-book reference | : Book 3, Hadith 145 |
USC-MSA web (English) reference | : Book 3, Hadith 722 |
(deprecated numbering scheme) |
Ubaidullah al-Khaulini reported:
Reference | : Sahih Muslim 533a |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Book 4, Hadith 1084 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572l |
In-book reference | : Book 5, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 1179 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
Sunnah.com reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1747 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the compensation for a foetus killed in its mother's womb was a slave or slave-girl of fair complexion and excellence. The one against whom the judgement was given said, "Why should I pay damages for that which did not drink or eat or speak or make any cry. The like of that is nothing." The Messenger of Allah, may Allah bless him and grant him peace, said, "This is only one of the brothers of the diviners." He disapproved of the rhyming speech of the man's declaration.
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1565 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 602 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 2, Book 1, Hadith 602 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2258 |
In-book reference | : Book 33, Hadith 101 |
English translation | : Vol. 4, Book 7, Hadith 2258 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا ابْنٌ مِثْلُهُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3362 |
In-book reference | : Book 47, Hadith 414 |
English translation | : Vol. 5, Book 44, Hadith 3362 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3607 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Vol. 1, Book 46, Hadith 3607 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 142 |
In-book reference | : Introduction, Hadith 142 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1388 |
In-book reference | : Book 12, Hadith 13 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1008 |
In-book reference | : Book 8, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 912 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Vol. 2, Book 11, Hadith 913 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1504 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Vol. 2, Book 17, Hadith 1505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2022 |
In-book reference | : Book 21, Hadith 205 |
English translation | : Vol. 3, Book 21, Hadith 2024 |
Reference | : Sunan an-Nasa'i 4410 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Vol. 5, Book 43, Hadith 4415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 322 |
In-book reference | : Book 45, Hadith 2 |
Ash-Sha'bi said:
صحيح الإسناد إن كان الشعبي سمعه من أبي موسى (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3605 |
In-book reference | : Book 25, Hadith 35 |
English translation | : Book 24, Hadith 3598 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him.
Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir.
Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4813 |
In-book reference | : Book 43, Hadith 41 |
English translation | : Book 42, Hadith 4795 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
’A’ishah said :
Abu Dawud said: I read out this tradition to Yazid bin 'Abd Rabbihi al-Jurjisi. Muhammad bin Hard told you this tradition from al-Zabidi from al-Zuhri through his chain of narrators. This version added: Bit' is the nabidh from honey, which the people of the Yemen would drink.
Abu Dawud said: I heard Ahmad bin Hanbal say: There is no god but Allah. there was none stronger in memory and like al-Jurjisi among the people of Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3682 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Book 26, Hadith 3674 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5129 |
In-book reference | : Book 43, Hadith 357 |
English translation | : Book 42, Hadith 5110 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4225 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Book 35, Hadith 4213 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 980 |
In-book reference | : Book 2, Hadith 591 |
English translation | : Book 2, Hadith 975 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1010 |
In-book reference | : Book 2, Hadith 621 |
English translation | : Book 2, Hadith 1005 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2656 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 21, Hadith 2656 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1701 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 1, Book 7, Hadith 1701 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1046 |
In-book reference | : Book 5, Hadith 244 |
English translation | : Vol. 1, Book 5, Hadith 1046 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4161 |
In-book reference | : Book 37, Hadith 62 |
English translation | : Vol. 5, Book 37, Hadith 4161 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 883 |
In-book reference | : Book 5, Hadith 312 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1756 |
In-book reference | : Book 5, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3274 |
In-book reference | : Book 13, Hadith 190 |
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2755, 2756 |
In-book reference | : Book 10, Hadith 244 |
وَرَوَاهُ أَحْمد عَن رجل
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1330, 1331 |
In-book reference | : Book 4, Hadith 738 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 42 |
In-book reference | : Book 1, Hadith 42 |
English translation | : Book 1, Hadith 42 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 303 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 308 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Sunnah.com reference | : Book 7, Hadith 68 |
English translation | : Book 7, Hadith 838 |
Arabic reference | : Book 7, Hadith 835 |
رواه الترمذي(1) وكذلك أبو داود والنسائي وابن ماجه وأحمد
Reference | : Hadith 9, 40 Hadith Qudsi |
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
Reference | : Hadith 10, 40 Hadith Qudsi |