Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2365c |
In-book reference | : Book 43, Hadith 190 |
USC-MSA web (English) reference | : Book 30, Hadith 5836 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 177 |
In-book reference | : Book 1, Hadith 169 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 625 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Vol. 1, Book 1, Hadith 625 |
Reference | : Sunan an-Nasa'i 4424 |
In-book reference | : Book 43, Hadith 64 |
English translation | : Vol. 5, Book 43, Hadith 4429 |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1868a |
In-book reference | : Book 33, Hadith 133 |
USC-MSA web (English) reference | : Book 20, Hadith 4605 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5008 |
In-book reference | : Book 47, Hadith 24 |
English translation | : Vol. 6, Book 47, Hadith 5011 |
Narrated `Aisha:
the mother of believers: Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.
Reference | : Sahih al-Bukhari 350 |
In-book reference | : Book 8, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 346 |
(deprecated numbering scheme) |
Narrated Abu Qatada bin Rabi Al-Ansari;:
The Prophet said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworak` at prayer."
Reference | : Sahih al-Bukhari 1167 |
In-book reference | : Book 19, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 264 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam) |
Reference | : Musnad Ahmad 599 |
In-book reference | : Book 5, Hadith 36 |
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 398 |
In-book reference | : Book 54, Hadith 13 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Try to go straight, although you will not be able to do so. Act, and the best of your actions is the prayer. And only a mumin is constant in his wudu."
USC-MSA web (English) reference | : Book 2, Hadith 37 |
Arabic reference | : Book 2, Hadith 67 |
Abu Huraira reported:
Reference | : Sahih Muslim 423 |
In-book reference | : Book 4, Hadith 119 |
USC-MSA web (English) reference | : Book 4, Hadith 853 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 688 |
In-book reference | : Book 4, Hadith 120 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 945 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Book 40, Hadith 945 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1154 |
In-book reference | : Book 2, Hadith 765 |
English translation | : Book 2, Hadith 1150 |
[Muslim].
وفي رواية له : " المسبل إزاره" يعني: المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء.
Reference | : Riyad as-Salihin 1588 |
In-book reference | : Book 17, Hadith 78 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3605 |
In-book reference | : Book 32, Hadith 56 |
English translation | : Vol. 4, Book 32, Hadith 3605 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:
Reference | : Sahih Muslim 38 |
In-book reference | : Book 1, Hadith 66 |
USC-MSA web (English) reference | : Book 1, Hadith 62 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 87 |
In-book reference | : Introduction, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2541 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 3, Book 20, Hadith 2541 |
Grade: | Sahih (Darussalam) [Bukhari 3542] (Darussalam) |
Reference | : Musnad Ahmad 40 |
In-book reference | : Book 1, Hadith 39 |
"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1658 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Vol. 3, Book 20, Hadith 1658 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 790 |
In-book reference | : Book 4, Hadith 218 |
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
Reference | : Sahih al-Bukhari 1977 |
In-book reference | : Book 30, Hadith 84 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 285 |
Arabic reference | : Book 2, Hadith 287 |
وَرَوَاهُ ابْن مَاجَه عَن أبي هُرَيْرَة
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4209, 4210 |
In-book reference | : Book 21, Hadith 47 |
Narrated Abu Sa`id:
We practiced I`tikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m I`tikaf should return to his place of I`tikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leafstalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.
Reference | : Sahih al-Bukhari 2040 |
In-book reference | : Book 33, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 256 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
Narrated Al-Azraq bin Qais:
We were in the city of Al-Ahwaz on the bank of a river which had dried up. Then Abu Barza Al- Aslami came riding a horse and he started praying and let his horse loose. The horse ran away, so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it, and then he offered his prayer. There was a man amongst us who was (from the Khawari) having a different opinion. He came saying. "Look at this old man! He left his prayer because of a horse." On that Abu Barza came to us and said, "Since the time I left Allah's Apostle, nobody has admonished me; My house is very far from this place, and if I had carried on praying and left my horse, I could not have reached my house till night." Then Abu Barza mentioned that he had been in the company of the Prophet, and that he had seen his leniency.
Reference | : Sahih al-Bukhari 6127 |
In-book reference | : Book 78, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 148 |
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Narrated Abu Huraira:
The Prophet said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6624 |
In-book reference | : Book 83, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1229 |
In-book reference | : Book 4, Hadith 645 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 971 |
In-book reference | : Book 5, Hadith 169 |
English translation | : Vol. 1, Book 5, Hadith 971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2189 |
In-book reference | : Book 22, Hadith 100 |
English translation | : Vol. 3, Book 22, Hadith 2191 |
Narrated Abu Musa Al-Ash`ari:
I performed ablution in my house and then went out and said, "Today I shall stick to Allah's Apostle and stay with him all this day of mine (in his service)." I went to the Mosque and asked about the Prophet . They said, "He had gone in this direction." So I followed his way, asking about him till he entered a place called Bir Aris. I sat at its gate that was made of date-palm leaves till the Prophet finished answering the call of nature and performed ablution. Then I went up to him to see him sitting at the well of Aris at the middle of its edge with his legs uncovered, hanging in the well. I greeted him and went back and sat at the gate. I said, "Today I will be the gatekeeper of the Prophet." Abu Bakr came and pushed the gate. I asked, "Who is it?" He said, "Abu Bakr." I told him to wait, went in and said, "O Allah's Apostle! Abu Bakr asks for permission to enter." He said, "Admit him and give him the glad tidings that he will be in Paradise." So I went out and said to Abu Bakr, "Come in, and Allah's Apostle gives you the glad tidings that you will be in Paradise" Abu Bakr entered and sat on the right side of Allah's Apostle on the built edge of the well and hung his legs n the well as the Prophet did and uncovered his legs. I then returned and sat (at the gate). I had left my brother performing ablution and he intended to follow me. So I said (to myself). "If Allah wants good for so-and-so (i.e. my brother) He will bring him here." Suddenly somebody moved the door. I asked, "Who is it?" He said, "`Umar bin Al-Khattab." I asked him to wait, went to Allah's Apostle, greeted him and said, `Umar bin Al-Khattab asks the permission to enter." He said, "Admit him, and give him the glad tidings that he will be in Paradise." I went to "`Umar and said "Come in, and Allah's Apostle, gives you the glad tidings that you will be in Paradise." So he entered and sat beside Allah's Apostle on the built edge of the well on the left side and hung his legs in the well. I returned and sat (at the gate) and said, (to myself), "If Allah wants good for so-and-so, He will bring him here." Somebody came and moved the door. I asked "Who is it?" He replied, "Uthman bin `Affan." I asked him to wait and went to the Prophet and informed him. He said, "Admit him, and give him the glad tidings of entering Paradise, I asked him to wait and went to the Prophet and informed him. He said, "Adult him, and give him the glad tidings of entering Paradise after a calamity that will befall him." So I went up to him and said to him, "Come in; Allah's Apostle gives you the glad tidings of entering Paradise after a calamity that will befall you. "Uthman then came in and found that the built edge of the well was occupied, so he sat opposite to the Prophet on the other side. Sa`id bin Al-Musaiyab said, "I interpret this (narration) in terms of their graves."
Reference | : Sahih al-Bukhari 3674 |
In-book reference | : Book 62, Hadith 24 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 23 |
(deprecated numbering scheme) |
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
Reference | : Sahih al-Bukhari 2 |
In-book reference | : Book 1, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, "She should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted and Glorified, says, 'And whoever of you is sick or on a journey should fast an equal number of other days, ' and they consider her pregnancy and her concern for her child as a sickness."
USC-MSA web (English) reference | : Book 18, Hadith 52 |
Arabic reference | : Book 18, Hadith 685 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 829 |
In-book reference | : Book 4, Hadith 255 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 152 |
In-book reference | : Book 1, Hadith 291 |
USC-MSA web (English) reference | : Book 1, Hadith 283 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2154 |
In-book reference | : Book 22, Hadith 65 |
English translation | : Vol. 3, Book 22, Hadith 2156 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 714 |
In-book reference | : Book 8, Hadith 27 |
English translation | : Vol. 1, Book 8, Hadith 715 |
Reference | : Mishkat al-Masabih 2104 |
In-book reference | : Book 7, Hadith 144 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1074 |
In-book reference | : Book 4, Hadith 492 |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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Narrated Abu Sa`id Al-Khudri:
Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sa`d bin Mu`adh so the Prophet sent for him (i.e. Sa`d bin Mu`adh). He came riding a donkey, and when he approached the Mosque, the Prophet said, "Get up for the best amongst you." or said, "Get up for your chief." Then the Prophet said, "O Sa`d! These people have agreed to accept your verdict." Sa`d said, "I judge that their warriors should be killed and their children and women should be taken as captives." The Prophet said, "You have given a judgment similar to Allah's Judgment (or the King's judgment).
Reference | : Sahih al-Bukhari 3804 |
In-book reference | : Book 63, Hadith 29 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 148 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1461 |
In-book reference | : Book 17, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 1461 |
'A'isha reported that the Messenger of Allah (may peace be upon him) observed two rak'ahs of the dawn prayer and he shortened them (to the extent) that I (out of surprise) said:
Reference | : Sahih Muslim 724d |
In-book reference | : Book 6, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 1569 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 803 |
In-book reference | : Book 2, Hadith 413 |
English translation | : Book 2, Hadith 802 |
Narrated Ka'b ibn Ujrah:
The Prophet (saws) came to the mosque of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer, he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1300 |
In-book reference | : Book 5, Hadith 51 |
English translation | : Book 5, Hadith 1295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1401 |
In-book reference | : Book 5, Hadith 599 |
English translation | : Vol. 1, Book 5, Hadith 1401 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْسُ بْنُ مَرْحُومٍ الْعَطَّارُ، حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 400 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 400 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 758 |
In-book reference | : Book 8, Hadith 77 |
English translation | : Vol. 2, Book 3, Hadith 758 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying about people who are absent from Jumu'a prayer:
Reference | : Sahih Muslim 652 |
In-book reference | : Book 5, Hadith 318 |
USC-MSA web (English) reference | : Book 4, Hadith 1373 |
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Narrated Usama:
A son of one of the daughters of the Prophet was dying, so she sent a person to call the Prophet. He sent (her a message), "What ever Allah takes is for Him, and whatever He gives is for Him, and everything has a limited fixed term (in this world) so she should be patient and hope for Allah's reward." She then sent for him again, swearing that he should come. Allah's Apostle got up, and so did Mu`adh bin Jabal, Ubai bin Ka`b and 'Ubada bin As-Samit. When he entered (the house), they gave the child to Allah's Apostle while its breath was disturbed in his chest. (The sub-narrator said: I think he said, "...as if it was a water skin.") Allah's Apostle started weeping whereupon Sa`d bin 'Ubada said, "Do you weep?" The Prophet said, "Allah is merciful only to those of His slaves who are merciful (to others).
Reference | : Sahih al-Bukhari 7448 |
In-book reference | : Book 97, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 540 |
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Grade: | Sahih (Darussalam), and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 911 |
In-book reference | : Book 5, Hadith 338 |
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
Reference | : Sahih al-Bukhari 6594 |
In-book reference | : Book 82, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
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Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "
Sunnah.com reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Book 30, Hadith 13 |
Arabic reference | : Book 30, Hadith 1288 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3761 |
In-book reference | : Book 18, Hadith 97 |
It is narrated on the authority of Hudhaifa:
Reference | : Sahih Muslim 144a |
In-book reference | : Book 1, Hadith 276 |
USC-MSA web (English) reference | : Book 1, Hadith 267 |
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Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137)] (Darussalam) |
Reference | : Musnad Ahmad 163 |
In-book reference | : Book 2, Hadith 80 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1098 |
In-book reference | : Book 5, Hadith 296 |
English translation | : Vol. 1, Book 5, Hadith 1098 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1151 |
In-book reference | : Book 5, Hadith 565 |
Ziyad b. 'Ilaqa reported:
Reference | : Sahih Muslim 915 |
In-book reference | : Book 10, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1995 |
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Anas reported:
Reference | : Sahih Muslim 419d |
In-book reference | : Book 4, Hadith 109 |
USC-MSA web (English) reference | : Book 4, Hadith 843 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3152 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3152 |
وَفِي رِوَايَةِ رَزِينٍ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ لِعُثْمَانَ: يَا أَمِيرَ الْمُؤْمِنِينَ لَا أَقْضِي بَيْنَ رَجُلَيْنِ: قَالَ: فَإِنَّ أَبَاكَ كَانَ يَقْضِي فَقَالَ: إِنَّ أَبِي لَوْ أُشْكِلَ عَلَيْهِ شَيْءٌ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ أُشْكِلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ سَأَلَ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَإِنِّي لَا أَجِدُ مَنْ أَسْأَلُهُ وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَقَدْ عَاذَ بِعَظِيمٍ» . وَسَمِعْتُهُ يَقُولُ: «مَنْ عَاذَ بِاللَّهِ فَأَعِيذُوهُ» . وَإِنِّي أَعُوذُ باللَّهِ أنْ تجعلَني قاضِياً فأعْفاهُ وَقَالَ: لَا تُخبرْ أحدا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3743, 3744 |
In-book reference | : Book 18, Hadith 82 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Reference | : Sahih Muslim 2327a |
In-book reference | : Book 43, Hadith 103 |
USC-MSA web (English) reference | : Book 30, Hadith 5752 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3223 |
In-book reference | : Book 21, Hadith 135 |
English translation | : Book 20, Hadith 3217 |
Narrated Abu 'Is-haq from Musa bin `Uqba from Mafia from Ibn `Umar who said:
"Allah's Apostle arranged a horse race amongst the horses that had been made lean, letting them start from Al-Hafya' and their limit (distance of running) was up to Thaniyat-al-Wada`. I asked Musa, 'What was the distance between the two places?' Musa replied, 'Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat-al-Wada`, and their limit was up to the mosque of Bani Zuraiq.' I asked, 'What was the distance between those two places?' He replied 'One mile or so.' Ibn `Umar was amongst those who participated in that horse race."
Reference | : Sahih al-Bukhari 2870 |
In-book reference | : Book 56, Hadith 86 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 122 |
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'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 244 |
In-book reference | : Book 36, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4521 |
In-book reference | : Book 23, Hadith 8 |
Narrated Anas:
Once the Iqama was pronounced and the Prophet was talking to a man (in a low voice) in a corner of the mosque and he did not lead the prayer till (some of) the people had slept (dozed in a sitting posture) .
Reference | : Sahih al-Bukhari 642 |
In-book reference | : Book 10, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 615 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4304 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Book 38, Hadith 4290 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Zufar ibn Sasaca from his father from Abu Hurayra that when the Messenger of Allah, may Allah bless him and grant him peace, left the morning prayer, he would say, "Has any of you had a dream last night? All that will remain of prophecy after me will be the true dream ."
Sunnah.com reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 52, Hadith 2 |
Arabic reference | : Book 52, Hadith 1752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 694 |
In-book reference | : Book 2, Hadith 28 |
English translation | : Vol. 1, Book 2, Hadith 694 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1023 |
In-book reference | : Book 42, Hadith 60 |
English translation | : Book 42, Hadith 1023 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 398 |
In-book reference | : Book 3, Hadith 105 |
Amr b. Abu Sufyan reported:
Reference | : Sahih Muslim 198d |
In-book reference | : Book 1, Hadith 396 |
USC-MSA web (English) reference | : Book 1, Hadith 388 |
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It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
Reference | : Sahih Muslim 1892a |
In-book reference | : Book 33, Hadith 193 |
USC-MSA web (English) reference | : Book 20, Hadith 4663 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam) |
Reference | : Musnad Ahmad 171 |
In-book reference | : Book 2, Hadith 88 |
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
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Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (may peace be upon him) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme (Abu Bakr said:
Reference | : Sahih Muslim 904c |
In-book reference | : Book 10, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1976 |
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Narrated Al-Bara:
The Prophet said (on the day of Idal-Adha), "The first thing we will do on this day of ours, is to offer the (`Id) prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just meat he presented to his family, and that will not be considered as Nusak (sacrifice)." (On hearing that) Abu Burda bin Niyar got up, for he had slaughtered the sacrifice before the prayer, and said, "I have got a six month old ram." The Prophet said, 'Slaughter it (as a sacrifice) but it will not be sufficient for any-one else (as a sacrifice after you). Al-Bara' added: The Prophet said, "Whoever slaughtered (the sacrifice) after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5545 |
In-book reference | : Book 73, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 453 |
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Narrated Al-Bara':
The Prophet went towards Al-Baqi (the graveyard at Medina) on the day of Id-ul-Adha and offered a two-rak`at prayer (of `Id-ul-Adha) and then faced us and said, "On this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be considered as a Nusuk (sacrifice.)" A man stood up and said, "O, Allah's Apostle! I slaughtered (the animal before the prayer) but I have a young she-goat which is better than an older sheep." The Prophet (p.b.u.h) said to him, "Slaughter it. But a similar sacrifice will not be sufficient for anybody else after you."
Reference | : Sahih al-Bukhari 976 |
In-book reference | : Book 13, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 93 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4730 |
In-book reference | : Book 42, Hadith 135 |
English translation | : Book 41, Hadith 4712 |
Narrated Abu Huraira:
The Prophet said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"
Reference | : Sahih al-Bukhari 1385 |
In-book reference | : Book 23, Hadith 137 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 467 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1342 |
In-book reference | : Book 13, Hadith 164 |
English translation | : Vol. 2, Book 13, Hadith 1343 |
Narrated Aiyub:
Hafsa bint Seereen said, "On Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part in twelve holy battles along with the Prophet and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's Apostle! If a woman has no veil, is there any harm if she does not come out (on `Id day)?' The Prophet said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.' " Hafsa added, "When Um-`Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-`Atiya said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin mature girls staying often screened (or said, 'Mature girls and virgins staying often screened--Aiyub is not sure as which was right) and menstruating women should come out (on the `Id day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers'." Hafsa said, "On that I said to Um-`Atiya, 'Also those who are menstruating?' " Um-`Atiya replied, "Yes. Do they not present themselves at `Arafat and elsewhere?".
Reference | : Sahih al-Bukhari 980 |
In-book reference | : Book 13, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 96 |
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Mahmud b. Labid reported:
Reference | : Sahih Muslim 533b |
In-book reference | : Book 5, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1085 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 607 |
In-book reference | : Book 4, Hadith 42 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: Ali, do not instruct the imam during the prayer.
Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 908 |
In-book reference | : Book 2, Hadith 519 |
English translation | : Book 3, Hadith 908 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1722 |
In-book reference | : Book 7, Hadith 85 |
English translation | : Vol. 1, Book 7, Hadith 1722 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1151 |
In-book reference | : Book 2, Hadith 762 |
English translation | : Book 2, Hadith 1147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1075 |
In-book reference | : Book 5, Hadith 273 |
English translation | : Vol. 1, Book 5, Hadith 1075 |