Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 8 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 8 |
Zuhri reported that (once) the Apostle of Allah (may peace be upon him) took an oath that he would not go to his wives for one Month. Zuhri said that 'Urwa narrated to him from 'A'isha (Allah be pleased with her) that she said:
Reference | : Sahih Muslim 1083 |
In-book reference | : Book 13, Hadith 26 |
USC-MSA web (English) reference | : Book 6, Hadith 2384 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 290 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 291 |
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn `Umar about the touching of the Black Stone. Ibn `Umar said, "I saw Allah's Apostle touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka`ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching and kissing it."
Reference | : Sahih al-Bukhari 1611 |
In-book reference | : Book 25, Hadith 97 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 680 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 566 |
In-book reference | : Book 4, Hadith 3 |
Narrated Sahl:
On the day (of the battle) of Khaibar the Prophet said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His Apostle and is loved by Allah and His Apostle." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Apostle asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels."
Reference | : Sahih al-Bukhari 3009 |
In-book reference | : Book 56, Hadith 218 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 253 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1360 |
In-book reference | : Book 11, Hadith 76 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1616a |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Book 11, Hadith 3932 |
(deprecated numbering scheme) |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2554 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 3, Book 20, Hadith 2554 |
Narrated Abyad ibn Hammal:
Abyad went to the Messenger of Allah (saws) and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib.)
So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went.
The narrator Ibn al-Mutwakkil said: "that is the camel hoofs."
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3064 |
In-book reference | : Book 20, Hadith 137 |
English translation | : Book 19, Hadith 3058 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3846 |
In-book reference | : Book 28, Hadith 111 |
English translation | : Book 27, Hadith 3837 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3327 |
In-book reference | : Book 47, Hadith 379 |
English translation | : Vol. 5, Book 44, Hadith 3327 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka`ba and reciting Surat-at-Tur.
Reference | : Sahih al-Bukhari 1619 |
In-book reference | : Book 25, Hadith 104 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 686 |
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Narrated `Aisha:
The people used to send gifts to the Prophet on the day of my turn. Um Salama said: "My companions (the wives of the Prophet Other than Aisha) gathered and they complained about it. So I informed the Prophet about it on their behalf, but he remained silent.
Reference | : Sahih al-Bukhari 2580 |
In-book reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 754 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1109b |
In-book reference | : Book 13, Hadith 96 |
USC-MSA web (English) reference | : Book 6, Hadith 2452 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 65 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Vol. 1, Book 1, Hadith 65 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4147 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4147 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4013 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4018 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3542 |
In-book reference | : Book 16, Hadith 88 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2760 |
In-book reference | : Book 24, Hadith 8 |
English translation | : Vol. 4, Book 24, Hadith 2760 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 85 |
In-book reference | : Book 1, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2870 |
In-book reference | : Book 24, Hadith 118 |
English translation | : Vol. 4, Book 24, Hadith 2870 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5638 |
In-book reference | : Book 51, Hadith 100 |
English translation | : Vol. 6, Book 51, Hadith 5641 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2391 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 4, Book 10, Hadith 2391 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2593 |
In-book reference | : Book 45, Hadith 99 |
USC-MSA web (English) reference | : Book 32, Hadith 6273 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3875 |
In-book reference | : Book 49, Hadith 275 |
English translation | : Vol. 1, Book 46, Hadith 3875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4235 |
In-book reference | : Book 41, Hadith 14 |
English translation | : Vol. 5, Book 41, Hadith 4240 |
Narrated Ibn `Abbas:
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Reference | : Sahih al-Bukhari 78 |
In-book reference | : Book 3, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 78 |
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Narrated Huzayl:
A man came. Uthman's version has: Sa'd ibn AbuWaqqas came. He stood at the door. Uthman's version has: (He stood) facing the door. The Prophet (saws) said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5174 |
In-book reference | : Book 43, Hadith 402 |
English translation | : Book 42, Hadith 5155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2396 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 2396 |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 1026 |
In-book reference | : Book 12, Hadith 107 |
USC-MSA web (English) reference | : Book 5, Hadith 2238 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2649 |
In-book reference | : Book 15, Hadith 173 |
English translation | : Book 14, Hadith 2643 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4086 |
In-book reference | : Book 34, Hadith 67 |
English translation | : Book 33, Hadith 4075 |
The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.
Abu Dawud said:
Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3162 |
In-book reference | : Book 21, Hadith 74 |
English translation | : Book 20, Hadith 3156 |
Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |
Narrated `Abdullah bin `Amr bin Al `Aas:
Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm." The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 83 |
In-book reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 83 |
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Narrated AbuHurayrah:
The Prophet (saws) said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2350 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Book 13, Hadith 2343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
Reference | : Sahih al-Bukhari 5242 |
In-book reference | : Book 67, Hadith 175 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet (saws) was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).
صحيح خ م المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1207 |
In-book reference | : Book 4, Hadith 10 |
English translation | : Book 4, Hadith 1203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3270 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Vol. 4, Book 29, Hadith 3270 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
USC-MSA web (English) reference | : Book 20, Hadith 154 |
Arabic reference | : Book 20, Hadith 857 |
Narrated Abu 'Is-haq:
That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving Allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Apostle did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet dismounted from his Mule.")
Reference | : Sahih al-Bukhari 4317 |
In-book reference | : Book 64, Hadith 348 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 607 |
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Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1854 |
In-book reference | : Book 21, Hadith 37 |
English translation | : Vol. 3, Book 21, Hadith 1855 |
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4975 |
In-book reference | : Book 43, Hadith 203 |
English translation | : Book 42, Hadith 4957 |
Reference | : Sunan Ibn Majah 2639 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Vol. 3, Book 21, Hadith 2639 |
Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1254 |
In-book reference | : Book 4, Hadith 669 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1113 |
In-book reference | : Book 4, Hadith 530 |
Reference | : Sahih al-Bukhari 4182 |
In-book reference | : Book 64, Hadith 222 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
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Sunnah.com reference | : Book 10, Hadith 20 |
English translation | : Book 10, Hadith 1263 |
Arabic reference | : Book 10, Hadith 1224 |
[Muslim].
Reference | : Riyad as-Salihin 607 |
In-book reference | : Introduction, Hadith 607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3306 |
In-book reference | : Book 26, Hadith 111 |
English translation | : Vol. 4, Book 26, Hadith 3308 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4248 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Vol. 5, Book 41, Hadith 4253 |
[1] See the following versions.
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 325 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 326 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1662 |
In-book reference | : Book 5, Hadith 137 |
Narrated Anas:
The Prophet said, "Whenever anyone of you is in prayer, he is speaking in private to his Lord and so he should neither spit in front of him nor on his right side but to his left side under his left foot."
Reference | : Sahih al-Bukhari 1214 |
In-book reference | : Book 21, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 305 |
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Narrated Ar-Rabi`:
(the daughter of Muawwidh bin Afra) After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the tambourines and reciting elegiac verses mourning my father who had been killed in the battle of Badr. One of them said, "Among us is a Prophet who knows what will happen tomorrow." On that the Prophet said, "Leave this (saying) and keep on saying the verses which you had been saying before."
Reference | : Sahih al-Bukhari 5147 |
In-book reference | : Book 67, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 77 |
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Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 617c |
In-book reference | : Book 5, Hadith 237 |
USC-MSA web (English) reference | : Book 4, Hadith 1292 |
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AbU Huraira reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2128 |
In-book reference | : Book 37, Hadith 190 |
USC-MSA web (English) reference | : Book 24, Hadith 5310 |
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Narrated Al-Mustawrid ibn Shaddad:
Al-Mustawrid heard the Prophet (saws) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one.
He said that Abu Bakr reported: I was told that the Prophet (saws) said: He who takes anything else he is unfaithful or thief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2945 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Book 19, Hadith 2939 |
It is narrated on the authority of 'Abdullah b. 'Amr that a man asked the Messenger of Allah (may peace and blessings be upon him) which of the merits (is superior) in Islam. He (the Holy Prophet) remarked:
Reference | : Sahih Muslim 39 |
In-book reference | : Book 1, Hadith 67 |
USC-MSA web (English) reference | : Book 1, Hadith 63 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3253 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 29, Hadith 3253 |
Grade: | Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 856 |
In-book reference | : Book 5, Hadith 285 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 61 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Book 2, Hadith 61 |
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the world) that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration (on their foreheads), for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the (Hell) Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.
Then Allah will finish the judgments among the people, and there will remain one man facing the (Hell) Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me.' So he will invoke Allah in the way Allah will wish him to invoke, and then Allah will say to him, 'If I grant you that, will you then ask for anything else?' He will reply, 'No, by Your Power, (Honor) I will not ask You for anything else.' He will give his Lord whatever promises and covenants Allah will demand.
So Allah will turn his face away from Hell (Fire). When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord! Bring me near to the gate of Paradise.' Allah will say to him, 'Didn't you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you, O Adam's son! How treacherous you are!' He will say, 'O my lord,' and will keep on invoking Allah till He says to him, 'If I give what you are asking, will you then ask for anything else?' He will reply, 'No, by Your (Honor) Power, I will not ask for anything else.'
Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise.' Allah will say, 'Didn't you give your covenants and promises that you would not ask for anything more than what you had been given?' Allah will say, 'Woe on you, O Adam's son! How treacherous you are! '
The man will say, 'O my Lord! Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.' So he will ask his Lord, and he will wish for a great number of things, for Allah Himself will remind him to wish for certain things by saying, '(Wish for) so-and-so.' When there is nothing more to wish for, Allah will say, 'This is for you, and its equal (is for you) as well."
'Ata' bin Yazid added: Abu Sa'id Al-Khudri who was present with Abu Huraira, did not deny whatever the latter said, but when Abu Huraira said that Allah had said, "That is for you and its equal as well," Abu Sa'id Al-Khudri said, "And ten times as much, O Abu Huraira!" Abu Huraira said, "I do not remember, except his saying, 'That is for you and its equal as well.'" Abu Sa'id Al-Khudri then said, "I testify that I remember the Prophet saying, 'That is for you, and ten times as much.' ' Abu Huraira then added, "That man will be the last person of the people of Paradise to enter Paradise."
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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'A'isha (the wife of Allah's Apostle) said:
Reference | : Sahih Muslim 2185 |
In-book reference | : Book 39, Hadith 53 |
USC-MSA web (English) reference | : Book 26, Hadith 5424 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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Narrated Anas ibn Malik:
The Messenger of Allah (saws) came out, and on seeing a high-domed building, he said: What is it?
His companions replied to him: It belongs to so and so, one of the Ansar.
He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff.
So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah (saws).
They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah (saws) came out and did not see it.
He asked: What has happened to the domed building?
They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it.
He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5237 |
In-book reference | : Book 43, Hadith 465 |
English translation | : Book 42, Hadith 5218 |
صحيح لغيره إلا العدد (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 691 |
In-book reference | : Book 31, Hadith 88 |
English translation | : Book 31, Hadith 691 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 933 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Vol. 2, Book 11, Hadith 934 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3483 |
In-book reference | : Book 16, Hadith 32 |
Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.
One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "
Reference | : Sahih al-Bukhari 2291 |
In-book reference | : Book 39, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
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Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
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Narrated Um 'Atiyya:
At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women and they are Um Sulaim, Um Al-`Ala', the daughter of Abi Sabra (the wife of Mu`adh), and two other women; or the daughter of Abi Sabra and the wife of Mu`adh and another woman.
Reference | : Sahih al-Bukhari 1306 |
In-book reference | : Book 23, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 393 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4997 |
In-book reference | : Book 43, Hadith 225 |
English translation | : Book 42, Hadith 4979 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3247 |
In-book reference | : Book 13, Hadith 165 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 6 |
Arabic/English book reference | : Book 50, Hadith 1210 |
Narrated Umar ibn al-Khattab:
Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz' ibn Mu'awiyah, the uncle of Ahnaf ibn Qays.
A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah.
He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (saws) had taken jizyah from the Magians of Hajar.
صحيح خ بعضه مجوس هجر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3043 |
In-book reference | : Book 20, Hadith 116 |
English translation | : Book 19, Hadith 3037 |
It is narrated on the authority of Thabit that Anas said:
Reference | : Sahih Muslim 12b |
In-book reference | : Book 1, Hadith 11 |
USC-MSA web (English) reference | : Book 1, Hadith 10 |
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قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3182 |
In-book reference | : Book 47, Hadith 234 |
English translation | : Vol. 5, Book 44, Hadith 3182 |
Narrated AbulWadi':
We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him.
He said: AbuBarzah, the companion of the Prophet (saws), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him.
He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (saws)?
The Messenger of Allah (saws) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated.
Hisham to Hassan said that Jamil said in his version: "I do not think that you separated."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3457 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Book 23, Hadith 3450 |
Narrated Rabi` bin Hirash:
`Uqba said to Hudhaifa, "Won't you narrate to us what you heard from Allah's Apostle ?" Hudhaifa said, "I heard him saying, 'Death approached a man and when he had no hope of surviving, he said to his family, 'When I die, gather for me much wood and build a fire (to burn me),. When the fire has eaten my flesh and reached my bones, take the bones and grind them and scatter the resulting powder in the sea on a hot (or windy) day.' (That was done.) But Allah collected his particles and asked (him), 'Why did you do so?' He replied, 'For fear of You.' So Allah forgave him."
Narrated `Abdu Malik:
As above, saying, "On a windy day."
Reference | : Sahih al-Bukhari 3479 |
In-book reference | : Book 60, Hadith 146 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 685 |
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Yahya related to me from Malik from Wahb ibn Kaysan that Muhammad ibn Amr ibn Ata said, "I was sitting with Abdullah ibn Abbas when a Yemeni man came in. He said, 'Peace be upon you, and the mercy of Allah and His blessing' (as-salamu alaykum wa rahmatullahi wa barakatuhu), and then he added something more to that. Ibn Abbas said (and at that time his eyesight had gone), 'Who is this?' People said, 'This is a Yemeni who has come to see you,' and they introduced him. Ibn Abbas said, 'The greeting ends with the word blessing.' "
Yahya said that Malik was asked, "Does one greet a woman?" He said, "As for an old woman, I do not disapprove of it. As for a young woman, I do not like it."
Sunnah.com reference | : Book 53, Hadith 2 |
USC-MSA web (English) reference | : Book 53, Hadith 2 |
Arabic reference | : Book 53, Hadith 1760 |
Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
Reference | : Sahih al-Bukhari 176 |
In-book reference | : Book 4, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3655 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Vol. 4, Book 30, Hadith 3685 |
'Umair, A Companion of the Prophet (saws) said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2875 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Book 17, Hadith 2869 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4020 |
In-book reference | : Book 19, Hadith 231 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 723 |
In-book reference | : Book 1, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2677 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Vol. 3, Book 24, Hadith 2678 |
Reference | : Sunan an-Nasa'i 2457 |
In-book reference | : Book 23, Hadith 23 |
English translation | : Vol. 3, Book 23, Hadith 2459 |
Sunnah.com reference | : Book 16, Hadith 18 |
English translation | : Book 16, Hadith 1497 |
Arabic reference | : Book 16, Hadith 1454 |
Narrated Abu Salama:
A man came to Ibn `Abbas while Abu Huraira was sitting with him and said, "Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn `Abbas said, "This indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn `Abbas sent his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai'a al Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah's Apostle married her (to somebody). Abu As-Sanabil was one of those who asked for her hand in marriage".
Reference | : Sahih al-Bukhari 4909 |
In-book reference | : Book 65, Hadith 429 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 432 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1297 |
In-book reference | : Book 11, Hadith 13 |
Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
(deprecated numbering scheme) |