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Mishkat al-Masabih 2906
Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner." (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2906
In-book reference : Book 11, Hadith 143
Mishkat al-Masabih 2355
‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْمَيِّتُ فِي الْقَبْرِ إِلَّا كَالْغَرِيقِ الْمُتَغَوِّثِ يَنْتَظِرُ دَعْوَةً تَلْحَقُهُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِيقٍ فَإِذَا لَحِقَتْهُ كَانَ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا وَإِنَّ اللَّهَ تَعَالَى لَيُدْخِلُ عَلَى أَهْلِ الْقُبُورِ مِنْ دُعَاءِ أَهْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ وَإِنَّ هَدِيَّةَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ الِاسْتِغْفَارُ لَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2355
In-book reference : Book 9, Hadith 128
Mishkat al-Masabih 2370
‘Umar b. al-Khattab said that captives came to the Prophet among whom was a woman whose breast was oozing with milk. She was running, and when she found a boy among the captives she took him, put him to her breast and suckled him. Then the Prophet said to us, “Do you think this woman will cast her child into the fire?” We replied, “No, so long as is she in a position not to do so.” He said, “God is more merciful to His servants than this woman is to her child.” (Bukhari and Muslim.)
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ قَدْ تَحَلَّبَ ثديُها تسْعَى إِذا وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ؟» فَقُلْنَا: لَا وَهِيَ تَقْدِرُ عَلَى أَنْ لَا تَطْرَحَهُ فَقَالَ: «لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2370
In-book reference : Book 9, Hadith 142
Mishkat al-Masabih 2398
Anas reported God's messenger as saying that if anyone says in the morning, “O God, in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that Thou art God than whom alone there is no god, being without a partner, and that Muhammad is Thy servant and messenger,” God will forgive him any sins he commits that day; and if he says it in the evening, God will forgive him any sins he commits that night. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ أَصْبَحْنَا نُشْهِدُكَ وَنُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ إِلَّا غَفَرَ اللَّهُ لَهُ مَا أَصَابَهُ فِي يَوْمِهِ ذَلِكَ مِنْ ذَنْبٍ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2398
In-book reference : Book 9, Hadith 169
Mishkat al-Masabih 2404
Abu Sa'id reported God's messenger as saying that if anyone says three times when going to bed, "I ask the forgiveness of God than whom there is no god, the Living, the Eternal, and I turn in repentance to Him," God will forgive him his sins, even if they are like the foam of the sea, or in number like the sand which is accumulated,* or as many as the leaves of the trees, or as numerous as the days of this world. *The word is ‘alij. Some say ‘Alij is a place in the desert, the translation being ‘the sand of ‘Alij; others treat it as translated above. Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ: أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِله إِلا هوَ الحيَّ القيومَ وأتوبُ إِليهِ ثَلَاثَ مَرَّاتٍ غَفَرَ اللَّهُ لَهُ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ أَوْ عَدَدَ رَمْلِ عَالَجٍ أَوْ عَدَدَ وَرَقِ الشَّجَرِ أَوْ عَدَدَ أَيَّامِ الدُّنْيَا ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2404
In-book reference : Book 9, Hadith 174
Sahih Muslim 699 a

'Abdullah b. 'Abbas reported that he said to the Mu'adhdhin on a rainy day:

When you have announced" I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah," do not say:" Come to the prayer," but make this announcement:" Say prayer in your houses." He (the narrator) said that the people disapproved of it. Ibn 'Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu'a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَلاَ تَقُلْ حَىَّ عَلَى الصَّلاَةِ قُلْ صَلُّوا فِي بُيُوتِكُمْ - قَالَ - فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَاكَ فَقَالَ أَتَعْجَبُونَ مِنْ ذَا قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُحْرِجَكُمْ فَتَمْشُوا فِي الطِّينِ وَالدَّحْضِ ‏.‏
Reference : Sahih Muslim 699a
In-book reference : Book 6, Hadith 35
USC-MSA web (English) reference : Book 4, Hadith 1491
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Sahih Muslim 1018 a

Abu Mas'ud reported:

We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed." Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour" (ix. 80). And Bishr did not utter the word Muttawwi'in.
حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ أُمِرْنَا بِالصَّدَقَةِ ‏.‏ قَالَ كُنَّا نُحَامِلُ - قَالَ - فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ - قَالَ - وَجَاءَ إِنْسَانٌ بِشَىْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِيَاءً فَنَزَلَتْ ‏{‏ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ‏}‏ وَلَمْ يَلْفِظْ بِشْرٌ بِالْمُطَّوِّعِينَ ‏.‏
Reference : Sahih Muslim 1018a
In-book reference : Book 12, Hadith 92
USC-MSA web (English) reference : Book 5, Hadith 2223
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Sahih Muslim 1092 c

Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) had two Mu'adhdhins, Bilal and son of Umm Maktum, the blind. The Messenger of Allah (may peace be upon him) said:

Bilal announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مُؤَذِّنَانِ بِلاَلٌ وَابْنُ أُمِّ مَكْتُومٍ الأَعْمَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏ قَالَ وَلَمْ يَكُنْ بَيْنَهُمَا إِلاَّ أَنْ يَنْزِلَ هَذَا وَيَرْقَى هَذَا ‏.‏
Reference : Sahih Muslim 1092c
In-book reference : Book 13, Hadith 44
USC-MSA web (English) reference : Book 6, Hadith 2401
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Sahih Muslim 1130 a

Ibn Abbas (Allah be pleased with both of them) reported that when Allah's Messenger (may peace be upon him) came to Medina, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said:

It is the day on which Allah granted victory to Moses and (his people) Bani Isra'il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Apostle of Allah (may peace be upon him) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ فَوَجَدَ الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ فَقَالُوا هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللَّهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ فَنَحْنُ نَصُومُهُ تَعْظِيمًا لَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ ‏"‏ ‏.‏ فَأَمَرَ بِصَوْمِهِ ‏.‏
Reference : Sahih Muslim 1130a
In-book reference : Book 13, Hadith 162
USC-MSA web (English) reference : Book 6, Hadith 2518
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Sunan Ibn Majah 2647
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“The Messenger of Allah (SAW) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَعْقِلَ الْمَرْأَةَ عَصَبَتُهَا مَنْ كَانُوا وَلاَ يَرِثُوا مِنْهَا شَيْئًا إِلاَّ مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا فَهُمْ يَقْتُلُونَ قَاتِلَهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2647
In-book reference : Book 21, Hadith 33
English translation : Vol. 3, Book 21, Hadith 2647
Sunan Ibn Majah 3322
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) said:
“Whoever is given food by Allah, let him say: Allahumma barik lana fihi wa arzuqna khairan minhu (O Allah, bless it for us and provide us with something better than it). And whoever is given milk to drink by Allah, let him say: Allahumma barik lana fihi wa zidna minhu (O Allah, bless it for us and give us more of it). For I do not know of any food or drink that suffices, apart from milk.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ أَطْعَمَهُ اللَّهُ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَارْزُقْنَا خَيْرًا مِنْهُ ‏.‏ وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ فَإِنِّي لاَ أَعْلَمُ مَا يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3322
In-book reference : Book 29, Hadith 72
English translation : Vol. 4, Book 29, Hadith 3322
Sunan Ibn Majah 3573
It was narrated from ‘Ala bin ‘Abdur-Rahman that his father said:
“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah (saw) concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah (saw) say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لأَبِي سَعِيدٍ هَلْ سَمِعْتَ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ شَيْئًا فِي الإِزَارِ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ مَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ ‏"‏ ‏.‏ يَقُولُ ثَلاَثًا ‏"‏ لاَ يَنْظُرُ اللَّهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3573
In-book reference : Book 32, Hadith 24
English translation : Vol. 4, Book 32, Hadith 3573
Sunan Ibn Majah 1270
It was narrated that Ibn ‘Abbas said:
“A Bedouin came to the Prophet (saw) and said: ‘O Messenger of Allah, I have come to you from people who have no place to graze their flocks and even their male camels have become weak. He mounted the pulpit and praised Allah, then he said: ‘O Allah, send upon us all abundant, wholesome rain, productive and plentiful, sooner rather than later.’ Then the rain came down, and no one came to him from any direction but they said: ‘We have been revived.’”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْقَاسِمِ أَبُو الأَحْوَصِ، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ جِئْتُكَ مِنْ عِنْدِ قَوْمٍ مَا يَتَزَوَّدُ لَهُمْ رَاعٍ وَلاَ يَخْطِرُ لَهُمْ فَحْلٌ ‏.‏ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ ثُمَّ قَالَ ‏ "‏ اللَّهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا طَبَقًا مَرِيعًا غَدَقًا عَاجِلاً غَيْرَ رَائِثٍ ‏"‏ ‏.‏ ثُمَّ نَزَلَ فَمَا يَأْتِيهِ أَحَدٌ مِنْ وَجْهٍ مِنَ الْوُجُوهِ إِلاَّ قَالُوا قَدْ أُحْيِينَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1270
In-book reference : Book 5, Hadith 468
English translation : Vol. 1, Book 5, Hadith 1270
Sahih al-Bukhari 4694

Narrated Abu Huraira:

Allah's Apostle said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respond to the call; and we shall have more right (to be in doubt) than Abraham: When Allah said to him, "Don't you believe?' Abraham said, 'Yes, (I do believe) but to be stronger in faith; (2.260)

حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ بَكْرِ بْنِ مُضَرَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ، وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ، وَنَحْنُ أَحَقُّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ لَهُ ‏{‏أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي‏}‏‏"
Reference : Sahih al-Bukhari 4694
In-book reference : Book 65, Hadith 216
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 216
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Sahih al-Bukhari 5128

Narrated `Aisha:

(as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share the property with him.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، ‏{‏وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ‏}‏‏.‏ قَالَتْ هَذَا فِي الْيَتِيمَةِ الَّتِي تَكُونُ عِنْدَ الرَّجُلِ، لَعَلَّهَا أَنْ تَكُونَ شَرِيكَتَهُ فِي مَالِهِ، وَهْوَ أَوْلَى بِهَا، فَيَرْغَبُ أَنْ يَنْكِحَهَا، فَيَعْضُلَهَا لِمَالِهَا، وَلاَ يُنْكِحَهَا غَيْرَهُ، كَرَاهِيَةَ أَنْ يَشْرَكَهُ أَحَدٌ فِي مَالِهَا‏.‏
Reference : Sahih al-Bukhari 5128
In-book reference : Book 67, Hadith 64
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 59
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Sahih al-Bukhari 5638

Narrated `Asim al-Ahwal:

I saw the drinking bowl of the Prophet with Anas bin Malik, and it had been broken, and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood, Anas said, "I gave water to the Prophet in that bowl more than so-and-so (for a long period)." Ibn Seereen said: Around that bowl there was an iron ring, and Anas wanted to replace it with a silver or gold ring, but Abu Talha said to him, "Do not change a thing that Allah's Apostle has made." So Anas left it as it was.

حَدَّثَنَا الْحَسَنُ بْنُ مُدْرِكٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ حَمَّادٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ رَأَيْتُ قَدَحَ النَّبِيِّ صلى الله عليه وسلم عِنْدَ أَنَسِ بْنِ مَالِكٍ، وَكَانَ قَدِ انْصَدَعَ فَسَلْسَلَهُ بِفِضَّةٍ قَالَ وَهْوَ قَدَحٌ جَيِّدٌ عَرِيضٌ مِنْ نُضَارٍ‏.‏ قَالَ قَالَ أَنَسٌ لَقَدْ سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْقَدَحِ أَكْثَرَ مِنْ كَذَا وَكَذَا‏.‏ قَالَ وَقَالَ ابْنُ سِيرِينَ إِنَّهُ كَانَ فِيهِ حَلْقَةٌ مِنْ حَدِيدٍ فَأَرَادَ أَنَسٌ أَنْ يَجْعَلَ مَكَانَهَا حَلْقَةً مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَقَالَ لَهُ أَبُو طَلْحَةَ لاَ تُغَيِّرَنَّ شَيْئًا صَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَرَكَهُ‏.‏
Reference : Sahih al-Bukhari 5638
In-book reference : Book 74, Hadith 64
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 542
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Sahih al-Bukhari 6291

Narrated `Abdullah:

One day the Prophet divided and distributed something amongst the people whereupon an Ansari man said, "In this division Allah's Countenance has not been sought." I said, "By Allah! I will go (and inform) the Prophet." So I went to him while he was with a group of people, and I secretly informed him of that, whereupon he became so angry that his face became red, and he then said, "May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he remained patient."

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَسَمَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا قِسْمَةً فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ‏.‏ قُلْتُ أَمَا وَاللَّهِ لآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهْوَ فِي مَلأٍ، فَسَارَرْتُهُ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ، ثُمَّ قَالَ ‏ "‏ رَحْمَةُ اللَّهِ عَلَى مُوسَى، أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6291
In-book reference : Book 79, Hadith 63
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 306
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Sahih al-Bukhari 6680

Narrated Abu Musa Al-Ash`ari:

I went along with some men from the Ash-ariyin to Allah's Apostle and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By Allah, Allah willing, if ever I take an oath (to do something) and later on I find something else better than the first, then I do the better one and give expiation for the dissolution of my oath."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهْوَ غَضْبَانُ فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ قَالَ ‏ "‏ وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6680
In-book reference : Book 83, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 671
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Sahih al-Bukhari 6967

Narrated Um Salama:

The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ، وَإِنَّكُمْ تَخْتَصِمُونَ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ، وَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ، فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا، فَلاَ يَأْخُذْ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6967
In-book reference : Book 90, Hadith 14
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 97
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Riyad as-Salihin 800
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance." Umm Salamah (May Allah be pleased with her) asked: "What should women do with the hem of their clothes?" He (PBUH) said, "They might lower them a hand's span." She said: "But their feet would still remain exposed." He said, "Let them lower them equal to arm's length but not more than that."

[Abu Dawud and At-Tirmidhi].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقالت أم سلمة‏:‏ فكيف تصنع النساء بذيولهن، قال‏:‏ ‏"‏يرخين شبراً‏"‏ قالت‏:‏ ِإذاً تنكشف أقدامهن‏.‏ قال‏:‏ ‏"‏فيرخينه ذراعاً لا يزدن‏"‏‏.((رواه أبو داود والترمذي))
Reference : Riyad as-Salihin 800
In-book reference : Book 3, Hadith 23
Riyad as-Salihin 1551
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave their pledge of allegiance to the Messenger of Allah (PBUH) under the Tree) said:
The Messenger of Allah (PBUH) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."

[Al-Bukhari and Muslim].

عن أبي زيد ثابت بن الضحاك الأنصاري رضي الله عنه، وهو من أهل بيعة الرضوان قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من حلف على يمين بملة غير الإسلام كاذبًا متعمدًا، فهو كما قال، ومن قتل نفسه بشيء، عُذب به يوم القيامة، وليس على رجل نذر فيما لا يملكه، ولعن المؤمن كقتله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1551
In-book reference : Book 17, Hadith 41
Riyad as-Salihin 1231
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) had two Mu'adhdhin: Bilal and Ibn Umm Maktum (May Allah be pleased with them). The Messenger of Allah (PBUH) said, "Bilal proclaims Adhan [call to Salat (prayer)] at fag end of night, so eat and drink till Ibn Umm Maktum pronounces Adhan." Ibn 'Umar (May Allah be pleased with them) added: And the gap between their Adhan was not more than the time spent in one's getting down and the other's climbing (the minaret).

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ كان لرسول الله صلى الله عليه وسلم مؤذنان‏:‏ بلال وابن أم مكتوم‏.‏ فقال رسول الله صلى الله عليه وسلم ‏ "‏ إن بلالا يؤذن بليل فكلوا واشربوا حتى يؤذن ابن أم مكتوم‏"‏ قال ولم يكن بينهما إلا أن ينزل هذا ويرقى هذا، ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1231
In-book reference : Book 8, Hadith 241
Riyad as-Salihin 1689
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd."

[Al-Bukhari and Muslim].

In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏من أمسك كلبًا فإنه ينقص كل يوم من عمله قيراط إلا كلب حرث أو ماشية‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لمسلم‏:‏ ‏"‏من اقتنى كلبًا ليس بكلب صيد، ولا ماشية ولا أرض، فإنه ينقص من أجره قيراطان كل يوم‏"‏‏.‏

Reference : Riyad as-Salihin 1689
In-book reference : Book 17, Hadith 179
Sahih al-Bukhari 7269

Narrated Anas bin Malik:

That he heard `Umar speaking while standing on the pulpit of the Prophet in the morning (following the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّهُ سَمِعَ عُمَرَ الْغَدَ، حِينَ بَايَعَ الْمُسْلِمُونَ أَبَا بَكْرٍ، وَاسْتَوَى عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَشَهَّدَ قَبْلَ أَبِي بَكْرٍ فَقَالَ أَمَّا بَعْدُ فَاخْتَارَ اللَّهُ لِرَسُولِهِ صلى الله عليه وسلم الَّذِي عِنْدَهُ عَلَى الَّذِي عِنْدَكُمْ، وَهَذَا الْكِتَابُ الَّذِي هَدَى اللَّهُ بِهِ رَسُولَكُمْ فَخُذُوا بِهِ تَهْتَدُوا وَإِنَّمَا هَدَى اللَّهُ بِهِ رَسُولَهُ‏.‏
Reference : Sahih al-Bukhari 7269
In-book reference : Book 96, Hadith 2
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 374
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Sahih Muslim Introduction 51
Abū Kāmil al-Jahdarī narrated to us, Hammād- and he is Ibn Zayd- narrated to us, he said Āsim [bin Bahdalah] narrated to us, he said:
‘We would catch up with Abū Abd ar-Rahman as-Sulamī and at the time we were young men, so he would say to us: ‘Do not sit with story-tellers other than Abūl-Ahwas and beware of Shaqīq [Abū Abd ar-Rahīm]’. [Muslim] said: ‘This Shaqīq held the view of the Khawārij and is not Abū Wā’il [Shaqīq bin Salamah, the righteous Tabi’ī]’.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - قَالَ حَدَّثَنَا عَاصِمٌ، قَالَ كُنَّا نَأْتِي أَبَا عَبْدِ الرَّحْمَنِ السُّلَمِيَّ وَنَحْنُ غِلْمَةٌ أَيْفَاعٌ فَكَانَ يَقُولُ لَنَا لاَ تُجَالِسُوا الْقُصَّاصَ غَيْرَ أَبِي الأَحْوَصِ وَإِيَّاكُمْ وَشَقِيقًا ‏.‏ قَالَ وَكَانَ شَقِيقٌ هَذَا يَرَى رَأْىَ الْخَوَارِجِ وَلَيْسَ بِأَبِي وَائِلٍ ‏.‏
Reference : Sahih Muslim Introduction 51
In-book reference : Introduction, Narration 50
Sahih al-Bukhari 702

Narrated Abu Mas`ud:

A man came and said, "O Allah's Apostle! By Allah, I keep away from the morning prayer only because So and so prolongs the prayer when he leads us in it." The narrator said, "I never saw Allah's Apostle more furious in giving advice than he was at that time. He then said, "Some of you make people dislike good deeds (the prayer). So whoever among you leads the people in prayer should shorten it because among them are the weak, the old and the needy."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ سَمِعْتُ قَيْسًا، قَالَ أَخْبَرَنِي أَبُو مَسْعُودٍ، أَنَّ رَجُلاً، قَالَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي لأَتَأَخَّرُ عَنْ صَلاَةِ الْغَدَاةِ مِنْ أَجْلِ فُلاَنٍ مِمَّا يُطِيلُ بِنَا‏.‏ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْهُ يَوْمَئِذٍ ثُمَّ قَالَ ‏ "‏ إِنَّ مِنْكُمْ مُنَفِّرِينَ، فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ، فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 702
In-book reference : Book 10, Hadith 97
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 670
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Sahih al-Bukhari 878

Narrated Ibn `Umar:

While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، قَالَ أَخْبَرَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَمَا هُوَ قَائِمٌ فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنَ الْمُهَاجِرِينَ الأَوَّلِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ قَالَ إِنِّي شُغِلْتُ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ التَّأْذِينَ، فَلَمْ أَزِدْ أَنْ تَوَضَّأْتُ‏.‏ فَقَالَ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ‏.‏
Reference : Sahih al-Bukhari 878
In-book reference : Book 11, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 3
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Sahih al-Bukhari 984

Narrated Anas bin Malik:

Allah's Apostle offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, "O Allah's Apostle! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep." The Prophet gave him the permission for slaughtering it as a sacrifice.

حَدَّثَنَا حَامِدُ بْنُ عُمَرَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، أَنَّ أَنَسَ بْنَ مَالِكٍ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمَ النَّحْرِ، ثُمَّ خَطَبَ فَأَمَرَ مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ أَنْ يُعِيدَ ذَبْحَهُ فَقَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ، جِيرَانٌ لِي ـ إِمَّا قَالَ بِهِمْ خَصَاصَةٌ، وَإِمَّا قَالَ بِهِمْ فَقْرٌ ـ وَإِنِّي ذَبَحْتُ قَبْلَ الصَّلاَةِ وَعِنْدِي عَنَاقٌ لِي أَحَبُّ إِلَىَّ مِنْ شَاتَىْ لَحْمٍ‏.‏ فَرَخَّصَ لَهُ فِيهَا‏.‏
Reference : Sahih al-Bukhari 984
In-book reference : Book 13, Hadith 33
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 100
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Sunan an-Nasa'i 2731
Bakr bin 'Abdullah Al-Muzani said:
"Anas said: 'I heard the Prophet reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، قَالَ أَنْبَأَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ ‏.‏ فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَبَّيْكَ عُمْرَةً وَحَجًّا مَعًا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2731
In-book reference : Book 24, Hadith 113
English translation : Vol. 3, Book 24, Hadith 2732
Sunan an-Nasa'i 2588
It was narrated from Abu Sa'eed Al-Khudri that:
some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: "Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ ‏ "‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ عَزَّ وَجَلَّ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2588
In-book reference : Book 23, Hadith 154
English translation : Vol. 3, Book 23, Hadith 2589
Sunan an-Nasa'i 2507
It was narrated that Qais bin Sa'd said:
"The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Abu 'Ammar's name is 'Arib bin Humaid, and 'Amr bin Shurabbil's Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ أَبِي عَمَّارٍ الْهَمْدَانِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عَمَّارٍ اسْمُهُ عَرِيبُ بْنُ حُمَيْدٍ وَعَمْرُو بْنُ شُرَحْبِيلَ يُكَنَّى أَبَا مَيْسَرَةَ وَسَلَمَةُ بْنُ كُهَيْلٍ خَالَفَ الْحَكَمَ فِي إِسْنَادِهِ وَالْحَكَمُ أَثْبَتُ مِنْ سَلَمَةَ بْنِ كُهَيْلٍ ‏.‏
Reference : Sunan an-Nasa'i 2507
In-book reference : Book 23, Hadith 73
English translation : Vol. 3, Book 23, Hadith 2509
Sunan an-Nasa'i 1963
It was narrated from Abu Hurairah that:
if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allah made His Messenger rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تُوُفِّيَ الْمُؤْمِنُ وَعَلَيْهِ دَيْنٌ سَأَلَ ‏"‏ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ ‏"‏ ‏.‏ فَإِنْ قَالُوا نَعَمْ صَلَّى عَلَيْهِ وَإِنْ قَالُوا لاَ قَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ فَلَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صلى الله عليه وسلم قَالَ ‏"‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1963
In-book reference : Book 21, Hadith 146
English translation : Vol. 3, Book 21, Hadith 1965
Sunan an-Nasa'i 4428
It was narrated from Abu Sa'eed Al-Khudri that:
the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih )
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَتْنِي زَيْنَبُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ - وَكَانَ أَخَا أَبِي سَعِيدٍ لأُمِّهِ وَكَانَ بَدْرِيًّا - فَقَدَّمُوا إِلَيْهِ فَقَالَ أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو سَعِيدٍ إِنَّهُ قَدْ حَدَثَ فِيهِ أَمْرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَأْكُلَهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ ثُمَّ رَخَّصَ لَنَا أَنْ نَأْكُلَهُ وَنَدَّخِرَهُ ‏.‏
Reference : Sunan an-Nasa'i 4428
In-book reference : Book 43, Hadith 68
English translation : Vol. 5, Book 43, Hadith 4433
Sunan an-Nasa'i 5088
It was narrated from 'Abdullah bin Mas'ud that:
The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ الرُّكَيْنَ، يُحَدِّثُ عَنِ الْقَاسِمِ بْنِ حَسَّانَ، عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَكْرَهُ عَشْرَ خِصَالٍ الصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الإِزَارِ وَالتَّخَتُّمَ بِالذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلاَّ بِالْمُعَوِّذَاتِ وَتَعْلِيقَ التَّمَائِمِ وَعَزْلَ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5088
In-book reference : Book 48, Hadith 49
English translation : Vol. 6, Book 48, Hadith 5091
Jami` at-Tirmidhi 1816
Narrated Anas bin Malik:

That the Prophet (saws) said: "Indeed Allah is pleased with the slave who, upon eating his food or drinking his drink, he praises Him for it."

He said: There are narrations on this topic from 'Uqbah bin 'Amir, Abu Sa'eed, 'Aishah, Abu Ayyub, and Abu Hurairah.

[Abu 'Eisa said:] This Hadith is Hasan. More than one narrator has reported it from Zakariyya bin Abi Za'idah similarly, and we do not know of it except through the narration of Zakariyya bin Abi Za'idah.

حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الأَكْلَةَ أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي سَعِيدٍ وَعَائِشَةَ وَأَبِي أَيُّوبَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1816
In-book reference : Book 25, Hadith 30
English translation : Vol. 3, Book 23, Hadith 1816
Jami` at-Tirmidhi 1268
Narrated Ibn 'Abbas:

That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."

[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَسْتَقْبِلُوا السُّوقَ وَلاَ تُحَفِّلُوا وَلاَ يُنَفِّقْ بَعْضُكُمْ لِبَعْضٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْمُحَفَّلَةِ وَهِيَ الْمُصَرَّاةُ لاَ يَحْلُبُهَا صَاحِبُهَا أَيَّامًا أَوْ نَحْوَ ذَلِكَ لِيَجْتَمِعَ اللَّبَنُ فِي ضَرْعِهَا فَيَغْتَرَّ بِهَا الْمُشْتَرِي ‏.‏ وَهَذَا ضَرْبٌ مِنَ الْخَدِيعَةِ وَالْغَرَرِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1268
In-book reference : Book 14, Hadith 70
English translation : Vol. 1, Book 12, Hadith 1268
Jami` at-Tirmidhi 3561
`Umar bin Al-Khattab narrated:
That the Prophet (saws) sent an expedition in the direction of Najd. They gained many spoils of war and returned quickly. A man among those who did not go out said: “We have not seen an expedition quicker in return or greater in spoils than this expedition.” So the Messenger of Allah (saws) said: “Should I not direct you to a group greater in spoils and quicker in return? A group who attended Salat As-Subh, then sat remembering Allah until the sun rose, for these are quicker in return and greater in spoils.”
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، قِرَاءَةً عَلَيْهِ عَنْ حَمَّادِ بْنِ أَبِي حُمَيْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ بَعْثًا قِبَلَ نَجْدٍ فَغَنِمُوا غَنَائِمَ كَثِيرَةً وَأَسْرَعُوا الرَّجْعَةَ فَقَالَ رَجُلٌ مِمَّنْ لَمْ يَخْرُجْ مَا رَأَيْنَا بَعْثًا أَسْرَعَ رَجْعَةً وَلاَ أَفْضَلَ غَنِيمَةً مِنْ هَذَا الْبَعْثِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَلاَ أَدُلُّكُمْ عَلَى قَوْمٍ أَفْضَلُ غَنِيمَةً وَأَسْرَعُ رَجْعَةً قَوْمٌ شَهِدُوا صَلاَةَ الصُّبْحِ ثُمَّ جَلَسُوا يَذْكُرُونَ اللَّهَ حَتَّى طَلَعَتْ عَلَيْهِمُ الشَّمْسُ فَأُولَئِكَ أَسْرَعُ رَجْعَةً وَأَفْضَلُ غَنِيمَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَحَمَّادُ بْنُ أَبِي حُمَيْدٍ هُوَ أَبُو إِبْرَاهِيمَ الأَنْصَارِيُّ الْمُزَنِيُّ وَهُوَ مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ الْمَدَنِيُّ وَهُوَ ضَعِيفٌ فِي الْحَدِيثِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3561
In-book reference : Book 48, Hadith 192
English translation : Vol. 6, Book 46, Hadith 3561
Jami` at-Tirmidhi 2658
Narrated 'Abdul-Malik bin 'Umair:
from 'Abdur-Rahman bin 'Abdullah bin Mas'ud that he narrated from his father, from the Prophet (SAW) who said: "May Allah beautify a man who hears a saying of mine, so he understands it, remembers it, and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah, giving Nasihah to the A'immah of Muslims, and sticking to the Jama'ah. For indeed the call is protected from behind them."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا وَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ‏.‏ ثَلاَثٌ لاَ يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ أَئِمَّةِ الْمُسْلِمِينَ وَلُزُومِ جَمَاعَتِهِمْ فَإِنَّ الدَّعْوَةَ تُحِيطُ مِنْ وَرَائِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2658
In-book reference : Book 41, Hadith 14
English translation : Vol. 5, Book 39, Hadith 2658
Sunan an-Nasa'i 3633
It was narrated from 'Aishah that the Messenger of Allah came to visit Sa'd (when he was sick). Sa'd said to him:
"O Messenger of Allah, shall I bequeath two-thirds of my wealth?" He said: "No." He said: "Shall I bequeath half?" He said: "No." He said: "Shall I bequeath one-third?" He said: "Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سَعْدًا يَعُودُهُ فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللَّهِ أُوصِي بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالنِّصْفِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالثُّلُثِ قَالَ ‏"‏ نَعَمِ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3633
In-book reference : Book 30, Hadith 23
English translation : Vol. 4, Book 30, Hadith 3663
Sahih Muslim 1260

Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَقْبَلَ فُرْضَتَىِ الْجَبَلِ الَّذِي بَيْنَهُ وَبَيْنَ الْجَبَلِ الطَّوِيلِ نَحْوَ الْكَعْبَةِ يَجْعَلُ الْمَسْجِدَ الَّذِي بُنِيَ ثَمَّ يَسَارَ الْمَسْجِدِ الَّذِي بِطَرَفِ الأَكَمَةِ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم أَسْفَلَ مِنْهُ عَلَى الأَكَمَةِ السَّوْدَاءِ يَدَعُ مِنَ الأَكَمَةِ عَشْرَ أَذْرُعٍ أَوْ نَحْوَهَا ثُمَّ يُصَلِّي مُسْتَقْبِلَ الْفُرْضَتَيْنِ مِنَ الْجَبَلِ الطَّوِيلِ الَّذِي بَيْنَكَ وَبَيْنَ الْكَعْبَةِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1260
In-book reference : Book 15, Hadith 253
USC-MSA web (English) reference : Book 7, Hadith 2892
  (deprecated numbering scheme)
Jami` at-Tirmidhi 411
Amr bin Uthman bin Ya'la bin Murrah narrated from his father, from his grand-father that :
They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah's Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ، عَنْ كَثِيرِ بْنِ زِيَادٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ يَعْلَى بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ فَانْتَهَوْا إِلَى مَضِيقٍ وَحَضَرَتِ الصَّلاَةُ فَمُطِرُوا السَّمَاءُ مِنْ فَوْقِهِمْ وَالْبِلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَأَذَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى رَاحِلَتِهِ وَأَقَامَ - أَوْ أَقَامَ - فَتَقَدَّمَ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ ‏.‏ وَكَذَلِكَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ صَلَّى فِي مَاءٍ وَطِينٍ عَلَى دَابَّتِهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 411
In-book reference : Book 2, Hadith 264
English translation : Vol. 1, Book 2, Hadith 411
Jami` at-Tirmidhi 739
Aishah narrated:
"I could not find the Messenger of Allah one night. So I left and found him at Al-Baqi. He said: 'Did you fear that you had been wronged by Allah and His Messenger?' I said: 'O Messenger of Allah! I thought that you had gone to one of your wives.' So he said: 'Indeed Allah, Mighty and Sublime is He, descends to the lowest Heavens during the night of the middle of Sha'ban, to grant forgiveness to more than the number of hairs on the sheep of (Banu) Kalb.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَخَرَجْتُ فَإِذَا هُوَ بِالْبَقِيعِ فَقَالَ ‏"‏ أَكُنْتِ تَخَافِينَ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي ظَنَنْتُ أَنَّكَ أَتَيْتَ بَعْضَ نِسَائِكَ ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْزِلُ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ إِلَى السَّمَاءِ الدُّنْيَا فَيَغْفِرُ لأَكْثَرَ مِنْ عَدَدِ شَعْرِ غَنَمِ كَلْبٍ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْحَجَّاجِ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يُضَعِّفُ هَذَا الْحَدِيثَ وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَمْ يَسْمَعْ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 739
In-book reference : Book 8, Hadith 58
English translation : Vol. 2, Book 3, Hadith 739
Jami` at-Tirmidhi 3291
Muhammad bin Al Munkadir narrated that:
Jabir [may Allah be pleased with him] said: “The Messenger of Allah came out to his Companions, and recited Surat Ar-Rahman from its beginning to its end for them, and they were silent. So he said: ‘I recited it to the Jinns on the ‘Night of the Jinns,’ and they had a better response to it than you did. Each time I came to Allah’s saying: ‘Which of your Lords favor do you deny.’ They said: “We do not deny any of Your favors our Lord! And Yours is praise.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ أَبُو مُسْلِمٍ السَّعْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَصْحَابِهِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ ‏ "‏ لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِِ ‏:‏ ‏(‏ فبأَىِّ آلاَءِ رَبِّكُمَا تُكَذِّبَانِ ‏)‏ قَالُوا لاَ بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ‏.‏ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ كَأَنَّ زُهَيْرَ بْنَ مُحَمَّدٍ الَّذِي وَقَعَ بِالشَّامِ لَيْسَ هُوَ الَّذِي يُرْوَى عَنْهُ بِالْعِرَاقِ كَأَنَّهُ رَجُلٌ آخَرُ قَلَبُوا اسْمَهُ يَعْنِي لِمَا يَرْوُونَ عَنْهُ مِنَ الْمَنَاكِيرِ ‏.‏ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ يَقُولُ أَهْلُ الشَّامِ يَرْوُونَ عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ مَنَاكِيرَ وَأَهْلُ الْعِرَاقِ يَرْوُونَ عَنْهُ أَحَادِيثَ مُقَارِبَةً ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3291
In-book reference : Book 47, Hadith 343
English translation : Vol. 5, Book 44, Hadith 3291
Jami` at-Tirmidhi 2487
Anas said:
"When the Messenger of Allah (s.a.w) arrived in Al-Madinah the Muhajirun came to him and said: 'O Messenger of Allah! We have not seen a people more willing to sacrifice when having a lot, nor more patient when having a little than the people whom we are staying among. Our provisions are so sufficient, and we share with them in their produce such that we fear that all our reward is gone. So the Prophet (s.a.w) said: "No. As long as you supplicate to Allah for them and praise (show gratitude to) them(for it)."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلاَ أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ لَقَدْ كَفَوْنَا الْمُؤْنَةَ وَأَشْرَكُونَا فِي الْمَهْنَإِ حَتَّى خِفْنَا أَنْ يَذْهَبُوا بِالأَجْرِ كُلِّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2487
In-book reference : Book 37, Hadith 73
English translation : Vol. 4, Book 11, Hadith 2487
Jami` at-Tirmidhi 1617

Muhammad bin Bash-shar narrated to us (he said):

"Abu Ahmad narrated to us from Sufyan (who said): "Alqamah bin Marthad narrated to us' - and it is similar in its meaning, but he added in it: "if they refuse, then take the Jizyah from them, and it they refuse then seek aid from Allah against them."

[Abu 'Eisa said:] This is how it was reported from Waki' and others from Sufyan. And other than Muhammad bin Bash-shar reported it from 'Abdur-Rahman bin Mahdi, and he mentioned the matter of the Jizyah in it.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، نَحْوَهُ بِمَعْنَاهُ وَزَادَ فِيهِ ‏ "‏ فَإِنْ أَبَوْا فَخُذْ مِنْهُمُ الْجِزْيَةَ فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَاهُ وَكِيعٌ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ، ‏.‏ وَرَوَى غَيْرُ، مُحَمَّدِ بْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، وَذَكَرَ، فِيهِ أَمْرَ الْجِزْيَةِ ‏.‏
Reference : Jami` at-Tirmidhi 1617
In-book reference : Book 21, Hadith 81
English translation : Vol. 3, Book 19, Hadith 1617
Jami` at-Tirmidhi 1714
Narrated Abu 'Ubaidah:

That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah (saws) said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.

[Abu 'Eisa said:] There are narrations of this topic from 'Umar, Abu Ayyub, Anas, and Abu Hurairah

This Hadith is Hasan, and Abu 'Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: "None was more apt to seek council of his Companions than the Messenger of Allah (saws)

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى ‏"‏ ‏.‏ فَذَكَرَ قِصَّةً فِي هَذَا الْحَدِيثِ طَوِيلَةً ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي أَيُّوبَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ ‏.‏ وَيُرْوَى عَنْ أَبِي هُرَيْرَةَ قَالَ مَا رَأَيْتُ أَحَدًا أَكْثَرَ مَشُورَةً لأَصْحَابِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1714
In-book reference : Book 23, Hadith 48
English translation : Vol. 3, Book 21, Hadith 1714
Sahih Muslim 2228 b

'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:

It is nothing (i. e. it is a mere superstition). They said: Allah's Messenger, they at times narrate to us things which we find true. Thereupon Allah's Messenger (may peace be upon him) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهْوَ ابْنُ عُبَيْدِ اللَّهِ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ قَالَتْ عَائِشَةُ سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسُوا بِشَىْءٍ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا الشَّىْءَ يَكُونُ حَقًّا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ الْكَلِمَةُ مِنَ الْجِنِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2228b
In-book reference : Book 39, Hadith 169
USC-MSA web (English) reference : Book 26, Hadith 5536
  (deprecated numbering scheme)
Sahih Muslim 2728 a, b

Abu Huraira reported that Fatima came to Allah's Apostle (may peace be upon him) and asked for a servant and told him of the hardship of household work. He said:

You would not be able to get a servant from us. May I not direct you to what is better than the servant for you? Recite Subhaana Allah thirty-three times, al- Hamdu li-Allah thirty-three times and Allah-o-Akbar thirty-four times as you go to bed. This hadith has been narrated on the authority of Suhail with the same chain of transmitters.
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، وَهُوَ ابْنُ الْقَاسِمِ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ فَاطِمَةَ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا وَشَكَتِ الْعَمَلَ فَقَالَ ‏"‏ مَا أَلْفَيْتِيهِ عِنْدَنَا ‏"‏ ‏.‏ قَالَ ‏"‏ أَلاَ أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ خَادِمٍ تُسَبِّحِينَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرِينَ أَرْبَعًا وَثَلاَثِينَ حِينَ تَأْخُذِينَ مَضْجَعَكِ ‏"‏ ‏.‏

وَحَدَّثَنِيهِ أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، بِهَذَا الإِسْنَادِ ‏.‏

Reference : Sahih Muslim 2728a, b
In-book reference : Book 48, Hadith 111
USC-MSA web (English) reference : Book 35, Hadith 6580
  (deprecated numbering scheme)
Sahih al-Bukhari 4020

Narrated Anas:

Allah's Apostle said on the day of Badr, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and saw him struck by the two sons of 'Afra and was on the point of death . Ibn Mas`ud said, "Are you Abu Jahl?" Abu Jahl replied, "Can there be a man more superior to the one whom you have killed (or as Sulaiman said, or his own folk have killed.)?" Abu Jahl added, "Would that I had been killed by other than a mere farmer. "

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، حَدَّثَنَا أَنَسٌ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ ‏ "‏ مَنْ يَنْظُرُ مَا صَنَعَ أَبُو جَهْلٍ ‏"‏‏.‏ فَانْطَلَقَ ابْنُ مَسْعُودٍ، فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ، فَقَالَ آنْتَ أَبَا جَهْلٍ قَالَ ابْنُ عُلَيَّةَ قَالَ سُلَيْمَانُ هَكَذَا قَالَهَا أَنَسٌ‏.‏ قَالَ أَنْتَ أَبَا جَهْلٍ قَالَ وَهَلْ فَوْقَ رَجُلٍ قَتَلْتُمُوهُ قَالَ سُلَيْمَانُ أَوْ قَالَ قَتَلَهُ قَوْمُهُ‏.‏ قَالَ وَقَالَ أَبُو مِجْلَزٍ قَالَ أَبُو جَهْلٍ فَلَوْ غَيْرُ أَكَّارٍ قَتَلَنِي‏.‏
Reference : Sahih al-Bukhari 4020
In-book reference : Book 64, Hadith 69
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 355
  (deprecated numbering scheme)
Sahih al-Bukhari 4078

Narrated Qatada:

We do not know of any tribe amongst the 'Arab tribes who lost more martyrs than Al-Ansar, and they will have superiority on the Day of Resurrection. Anas bin Malik told us that seventy from the Ansar were martyred on the day of Uhud, and seventy on the day (of the battle of) Bir Ma'una, and seventy on the day of Al-Yamama. Anas added, "The battle of Bir Ma'una took place during the lifetime of Allah's Apostle and the battle of Al-Yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed."

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ مَا نَعْلَمُ حَيًّا مِنْ أَحْيَاءِ الْعَرَبِ أَكْثَرَ شَهِيدًا أَعَزَّ يَوْمَ الْقِيَامَةِ مِنَ الأَنْصَارِ‏.‏ قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّهُ قُتِلَ مِنْهُمْ يَوْمَ أُحُدٍ سَبْعُونَ، وَيَوْمَ بِئْرِ مَعُونَةَ سَبْعُونَ، وَيَوْمَ الْيَمَامَةِ سَبْعُونَ، قَالَ وَكَانَ بِئْرُ مَعُونَةَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَيَوْمُ الْيَمَامَةِ عَلَى عَهْدِ أَبِي بَكْرٍ يَوْمَ مُسَيْلِمَةَ الْكَذَّابِ‏.‏
Reference : Sahih al-Bukhari 4078
In-book reference : Book 64, Hadith 123
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 405
  (deprecated numbering scheme)
Sunan Abi Dawud 3173
Narrated Abu Sa’id Al Khudri :
The Messenger of Allah (saws) as saying: When you follow a funeral, do not sit until the bier is placed (on the ground).

Abu Dawud said: This tradition has been narrated by al-Thawri (i.e. Sufyan) from Suhail, from his father on the authority of Abu Hurairah. This version has: until it (the bier) is placed on the ground. It has also been narrated by Abu Mu'wiyah from Suhail. This has: Until it is placed in the grave.

Abu Dawud said: Sufyan's version is more guarded than that of Abu Mu'awiyah.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَبِعْتُمُ الْجَنَازَةَ فَلاَ تَجْلِسُوا حَتَّى تُوضَعَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ الثَّوْرِيُّ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ فِيهِ حَتَّى تُوضَعَ بِالأَرْضِ وَرَوَاهُ أَبُو مُعَاوِيَةَ عَنْ سُهَيْلٍ قَالَ حَتَّى تُوضَعَ فِي اللَّحْدِ ‏.‏ قَالَ أَبُو دَاوُدَ وَسُفْيَانُ أَحْفَظُ مِنْ أَبِي مُعَاوِيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3173
In-book reference : Book 21, Hadith 85
English translation : Book 20, Hadith 3167
Sunan Abi Dawud 107
Humran said :
I saw ‘Uthman b. ‘Affan performing ablution. He then narrated the same tradition. In this version there is no mention of rinsing the mouth and snuffing up water. This traditions adds : “He wiped his head three times. He then washed his feet three times. He then said : I saw the Messenger of Allah (may peace be upon him) performing ablution in like manner. He (the Prophet) said: He who performs ablution less than this, it is sufficient for him. 73 The narrator did not mention prayer (in this version).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَرْدَانَ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي حُمْرَانُ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ وَقَالَ فِيهِ وَمَسَحَ رَأْسَهُ ثَلاَثًا ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ هَكَذَا وَقَالَ ‏ "‏ مَنْ تَوَضَّأَ دُونَ هَذَا كَفَاهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ أَمْرَ الصَّلاَةِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 107
In-book reference : Book 1, Hadith 107
English translation : Book 1, Hadith 107
Sunan Abi Dawud 853
Anas b. Malik said:
I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah(may peace be upon him) and that was perfect. When the Messenger of Allah(may peace be upon him) said: “Allah listens to him who praises Him,” he stood long we thought that he had omitted something; then he say takbir(Allah is most great) and prostrate, and would sit between the two prostrations so long that we thought that he had omitted something.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا صَلَّيْتُ خَلْفَ رَجُلٍ أَوْجَزَ صَلاَةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي تَمَامٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ قَامَ حَتَّى نَقُولَ قَدْ أَوْهَمَ ثُمَّ يُكَبِّرُ وَيَسْجُدُ وَكَانَ يَقْعُدُ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ قَدْ أَوْهَمَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 853
In-book reference : Book 2, Hadith 463
English translation : Book 2, Hadith 852
Sunan Abi Dawud 356
'Uthaim b. Kulaib reported from his father (Kuthair) on the authority of his grandfather (Kulaib) that he came to the Prophet (saws):
I have embraced Islam. The Prophet (saws) said to him: Remove from yourself the hair that grew during of unbelief, saying "shave them". He further says that another person (other than the grandfather of 'Uthaim) reported to him that the Prophet (saws) said to another person who accompanied him: Remove from yourself the hair that grew during the period of unbelief and get yourself circumcised.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنْ عُثَيْمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَدْ أَسْلَمْتُ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ ‏"‏ ‏.‏ يَقُولُ احْلِقْ ‏.‏ قَالَ وَأَخْبَرَنِي آخَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لآخَرَ مَعَهُ ‏"‏ أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ وَاخْتَتِنْ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 356
In-book reference : Book 1, Hadith 356
English translation : Book 1, Hadith 356
Sahih Muslim 1831 a

It has been narrated on the authority of Abu Huraira who said:

One day the Messenger of Allah (may peace be upon him) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ ثُمَّ قَالَ ‏"‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ ‏.‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ ‏.‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ ‏.‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ ‏.‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ ‏.‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ فَيَقُولُ ...
Reference : Sahih Muslim 1831a
In-book reference : Book 33, Hadith 33
USC-MSA web (English) reference : Book 20, Hadith 4505
  (deprecated numbering scheme)
Mishkat al-Masabih 923
Ibn Mas'ud reported God’s Messenger as saying, “The one who will be nearest me on the day of resurrection will be the one who invoked most blessings on me.” Tirmidhi transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أَوْلَى النَّاسِ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُهُمْ عَلَيَّ صَلَاة» . رَوَاهُ التِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 923
In-book reference : Book 4, Hadith 346
Narrated ['Aishah (RA)]:
One black slave-girl had a tent in the mosque and she used to come to me and talk (with me) in my house. [Agreed upon].
وَعَنْهَا : { أَنَّ وَلِيدَةً سَوْدَاءَ كَانَ لَهَا خِبَاءٌ فِي اَلْمَسْجِدِ , فَكَانَتْ تَأْتِينِي , فَتَحَدَّثُ عِنْدِي .‏ .‏ .‏ } اَلْحَدِيثَ.‏ مُتَّفِقٌ عَلَيْه ِ 1
Sunnah.com reference : Book 2, Hadith 133
English translation : Book 2, Hadith 259
Arabic reference : Book 2, Hadith 261
Sunan Ibn Majah 1074
‘Ata’ narrated:
“Jabir bin ‘Abdullah, who was among the people with me, told me that the Prophet (saw) arrived in Makkah in the morning of the fourth day of Dhul-Hijjah.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو عَاصِمٍ، وَقَرَأْتُهُ، عَلَيْهِ أَنْبَأَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، فِي أُنَاسٍ مَعِي قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ شَهْرِ ذِي الْحِجَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1074
In-book reference : Book 5, Hadith 272
English translation : Vol. 1, Book 5, Hadith 1074
Sunan Ibn Majah 3902
It was narrated from Jabir that the Messenger of Allah (saw) said:
“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي إِنَّهُ لاَ يَنْبَغِي لِلشَّيْطَانِ أَنْ يَتَمَثَّلَ فِي صُورَتِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3902
In-book reference : Book 35, Hadith 10
English translation : Vol. 5, Book 35, Hadith 3902
Jami` at-Tirmidhi 123
Aishah narrated:
"Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ حُرَيْثٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ رُبَّمَا اغْتَسَلَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْجَنَابَةِ ثُمَّ جَاءَ فَاسْتَدْفَأَ بِي فَضَمَمْتُهُ إِلَىَّ وَلَمْ أَغْتَسِلْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ بِإِسْنَادِهِ بَأْسٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ أَنَّ الرَّجُلَ إِذَا اغْتَسَلَ فَلاَ بَأْسَ بِأَنْ يَسْتَدْفِئَ بِامْرَأَتِهِ وَيَنَامَ مَعَهَا قَبْلَ أَنْ تَغْتَسِلَ الْمَرْأَةُ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 123
In-book reference : Book 1, Hadith 123
English translation : Vol. 1, Book 1, Hadith 123
Sahih al-Bukhari 106

Narrated `Ali:

The Prophet said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 106
In-book reference : Book 3, Hadith 48
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 106
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Sunan an-Nasa'i 3378
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls."
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا بِنْتُ سِتٍّ وَدَخَلَ عَلَىَّ وَأَنَا بِنْتُ تِسْعِ سِنِينَ وَكُنْتُ أَلْعَبُ بِالْبَنَاتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3378
In-book reference : Book 26, Hadith 183
English translation : Vol. 4, Book 26, Hadith 3380
Jami` at-Tirmidhi 3821
Narrated Jarir:
"The Messenger of Allah (SAW) never screened me since I accepted Islam, nor did he look at me except that he smiled."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3821
In-book reference : Book 49, Hadith 221
English translation : Vol. 1, Book 46, Hadith 3821
Jami` at-Tirmidhi 2594
Anas said that the Prophet (s.a.w) said:
"Allah will say: 'Remove from the Fire whoever remembered Me one day, or feared Me while in a state of sinning."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ مُبَارَكِ بْنِ فَضَالَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقُولُ اللَّهُ أَخْرِجُوا مِنَ النَّارِ مَنْ ذَكَرَنِي يَوْمًا أَوْ خَافَنِي فِي مَقَامٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2594
In-book reference : Book 39, Hadith 22
English translation : Vol. 4, Book 13, Hadith 2594
Sahih al-Bukhari 3941

Narrated Abu Huraira:

The Prophet said, "Had only ten Jews (amongst their chiefs) believe me, all the Jews would definitely have believed me."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا قُرَّةُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ آمَنَ بِي عَشَرَةٌ مِنَ الْيَهُودِ لآمَنَ بِي الْيَهُودُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3941
In-book reference : Book 63, Hadith 165
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 277
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Sunan Ibn Majah 31
It was narrated from that 'Ali said:
"The Messenger of Allah (SAW) said: 'Do not tell lies about me, for telling lies about me leads to Hell (Fire)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَكْذِبُوا عَلَىَّ فَإِنَّ الْكَذِبَ عَلَىَّ يُولِجُ النَّارَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 31
In-book reference : Introduction, Hadith 31
English translation : Vol. 1, Book 1, Hadith 31
Mishkat al-Masabih 2265
Abu Dharr reported God’s messenger as stating that God says, “He who does a good deed will have ten times that amount of blessing, and I shall give more; but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near me I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near me I shall draw the length of a fathom near him. If anyone comes to me walking I shall come to him at a run, and if anyone meets me with sins tantamount to the size of the earth, but has not associated anything with me, I shall meet him with a similar amount of forgiveness.” Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى: مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وأزيد وَمن جَاءَ بِالسَّيِّئَةِ فجزاء سَيِّئَة مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الْأَرْضِ خَطِيئَةً لَا يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2265
In-book reference : Book 9, Hadith 40
Riyad as-Salihin 1486
'Ali (May Allah be pleased with him) reported:
A slave who had made a contract with his master to pay for his freedom, came to me and said: "I am unable to fulfill my obligation, so help me." He said to him: "Shall I not teach you a supplication which the Messenger of Allah (PBUH) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say: 'Allahumm-akfini bihalalika 'an haramika, wa aghnini bifadlika 'amman siwaka (O Allah! Grant me enough of what You make lawful so that I may dispense with what You make unlawful, and enable me by Your Grace to dispense with all but You)."

[At- Tirmidhi].

وعن علي، رضي الله عنه، أن مكاتبًا جاءه، فقال‏:‏ إني عجزت عن كتابتي‏.‏ فأعني‏.‏ قال‏:‏ ألا أعلمك كلمات علمنيهن رسول الله صلى الله عليه وسلم، لو كان عليك مثل جبل دينا أداه الله عنك‏؟‏ قل‏:‏ ‏ "‏اللهم اكفني بحلالك عن حرامك، وأغنني بفضلك عمن سواك‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1486
In-book reference : Book 16, Hadith 22
Sahih al-Bukhari 335

Narrated Jabir bin `Abdullah:

The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، ح قَالَ وَحَدَّثَنِي سَعِيدُ بْنُ النَّضْرِ، قَالَ أَخْبَرَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا سَيَّارٌ، قَالَ حَدَّثَنَا يَزِيدُ ـ هُوَ ابْنُ صُهَيْبٍ الْفَقِيرُ ـ قَالَ أَخْبَرَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا، فَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلاَةُ فَلْيُصَلِّ، وَأُحِلَّتْ لِيَ الْمَغَانِمُ وَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَأُعْطِيتُ الشَّفَاعَةَ، وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 335
In-book reference : Book 7, Hadith 2
USC-MSA web (English) reference : Vol. 1, Book 7, Hadith 331
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Sahih al-Bukhari 1567

Narrated Shu`ba:

Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا أَبُو جَمْرَةَ، نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ قَالَ تَمَتَّعْتُ فَنَهَانِي نَاسٌ، فَسَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ فَأَمَرَنِي، فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَجُلاً يَقُولُ لِي حَجٌّ مَبْرُورٌ وَعُمْرَةٌ مُتَقَبَّلَةٌ، فَأَخْبَرْتُ ابْنَ عَبَّاسٍ فَقَالَ سُنَّةَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي أَقِمْ عِنْدِي، فَأَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي‏.‏ قَالَ شُعْبَةُ فَقُلْتُ لِمَ فَقَالَ لِلرُّؤْيَا الَّتِي رَأَيْتُ‏.‏
Reference : Sahih al-Bukhari 1567
In-book reference : Book 25, Hadith 53
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 638
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Narrated al-Hasan bin 'Ali (SAW):
Allah's Messenger (SAW) taught me some words to say when standing in supplication during the Witr, they were: "O Allah, guide me among those You have guided, grant me well-being among those You have granted well-being, take me into Your charge among those You have taken into Your charge, bless me in what You have given, guard me from the evil of what You have decreed, for You decree and none can decree over You. He whom You befriend is not humbled. Blessed and Exalted are You, our Rabb (Lord)." [Reported by Al-Khamsah]. at-Tabarani and al-Baihaqi added: "He whom You hold as enemy is not honoured." an-Nasa'i reported through another chain of narrators, adding at its end: "May Allah the Most High send His Salat on the Prophet (praising him in the highest assemblies of the angels)."
وَعَنْ اَلْحَسَنِ بْنِ عَلِيٍّ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- ; قَالَ : { عَلَّمَنِي رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-كَلِمَاتٍ أَقُولُهُنَّ فِي قُنُوتِ اَلْوِتْرِ : " اَللَّهُمَّ اِهْدِنِي فِيمَنْ هَدَيْتَ , وَعَافِنِي فِيمَنْ عَافَيْتَ , وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ , وَبَارِكْ لِي فِيمَا أَعْطَيْتَ , وَقِنِي شَرَّ مَا قَضَيْتَ , فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ , إِنَّهُ لَا يَذلُّ مَنْ وَالَيْتَ , تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ } رَوَاهُ اَلْخَمْسَةُ .‏ 1‏ وَزَادَ اَلطَّبَرَانِيُّ وَالْبَيْهَقِيُّ : { وَلَا يَعِزُّ مَنْ عَادَيْتَ } .‏ 2‏ زَادَ النَّسَائِيُّ مِنْ وَجْهٍ آخَرَ فِي آخِرِهِ : { وَصَلَّى اَللَّهُ عَلَى اَلنَّبِيِّ } 3
Sunnah.com reference : Book 2, Hadith 194
English translation : Book 2, Hadith 306
Arabic reference : Book 2, Hadith 308
Sunan Ibn Majah 1178
It was narrated that Al-Hasan bin ‘Ali said:
“My grandfather, the Messenger of Allah (saw), taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ عَلَّمَنِي جَدِّي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَلِمَاتٍ أَقُولُهُنَّ فِي قُنُوتِ الْوِتْرِ ‏ "‏ اللَّهُمَّ عَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَاهْدِنِي فِيمَنْ هَدَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ إِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ سُبْحَانَكَ رَبَّنَا تَبَارَكْتَ وَتَعَالَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1178
In-book reference : Book 5, Hadith 376
English translation : Vol. 1, Book 5, Hadith 1178
Sunan an-Nasa'i 1745
It was narrated that Abu Al-Jawza said:
"Al-Hasan said: "The Messenger of Allah (SAW) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدٍ، عَنْ أَبِي الْحَوْرَاءِ، قَالَ قَالَ الْحَسَنُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوَتْرِ فِي الْقُنُوتِ ‏ "‏ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1745
In-book reference : Book 20, Hadith 148
English translation : Vol. 2, Book 20, Hadith 1746
Jami` at-Tirmidhi 464
Al-Hasan bin Ali [may Allah be pleased with him] said:
"Allah's Messenger taught me some phrases to say during Al-Witr (Allahummahdini fiman hadait, wa a'fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta'alait.) 'O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ رضى الله عَنْهُمَا عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ ‏ "‏ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي الْحَوْرَاءِ السَّعْدِيِّ وَاسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ ‏.‏ وَلاَ نَعْرِفُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُنُوتِ فِي الْوِتْرِ شَيْئًا أَحْسَنَ مِنْ هَذَا ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْقُنُوتِ فِي الْوِتْرِ فَرَأَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ الْقُنُوتَ فِي الْوِتْرِ فِي السَّنَةِ كُلِّهَا وَاخْتَارَ الْقُنُوتَ قَبْلَ الرُّكُوعِ ‏.‏ وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَإِسْحَاقُ وَأَهْلُ الْكُوفَةِ ‏.‏ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ كَانَ لاَ يَقْنُتُ إِلاَّ فِي النِّصْفِ الآخِرِ مِنْ رَمَضَانَ وَكَانَ يَقْنُتُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 464
In-book reference : Book 3, Hadith 12
English translation : Vol. 1, Book 3, Hadith 464
Ash-Shama'il Al-Muhammadiyah 252
'A’isha said:
"Eleven women sat together and agreed that they would not conceal anything pertaining to their husbands. [Each of them spoke in rhyming Arabic]. ‘The first said: “My husband is the flesh of a scrawny camel [jamal] on top of a mountain [jabal] that is rugged, not smooth, so he climbs it, emaciated, and is carried away [yuntaqal].” ‘The second said: “I do not broadcast my husbands story [khabara-hu], for I am afraid that I may not let him alone [la adhara-hu]. If I mention him, I shall mention his apparent faults ['ujara-hu] and his hidden defects [bujara-hu]” ‘The third said: “My husband is extremely tall and ill- natured ['ashannaq]. If I speak, I will be divorced [utallaq], and if keep silent, I will be left in suspense [u'allaq]” ‘The fourth said: “My husband is like the night of Tihama [the province in which Mecca is situated]: neither heat nor cold, and neither fear nor disgust [sa’ama].” ‘The fifth said: “If my husband comes in, he is relaxed like the lynx [fahida], and if he goes out, he is bold like the lion [asida] and does not ask about what he has undertaken ['ahida]. ‘The sixth said: “If my husband eats, he gorges and mixes all sorts of food [laffa], and if he drinks, he swigs all the contents of the bowl [ishtaffa]. If he lies down to sleep, he wraps himself up [iltaffa], and he does not feel with the palm of his hand to detect [his wife’s] sorrow [al-baththa].” ‘The seventh said: “My husband is incompetent ['ayaya’]— or dispirited [ghayaya’]—, impotent [tabaqa], sick with every sickness [da’]. He would fracture your skull [shajja-ki] or jag you [falla-ki], or do both to you [la-ki]” ‘The eighth said: “My husband is softness, the softness of a rabbit [arnab], and scent, the scent of saffron [zarnab]” ‘The ninth said: “My husband is of lofty status [imad], of tall stature [najad], of splendid hospitality [ramad], the neighbor of the clubhouse [bait an-nad].” ‘The tenth said: “My husband is Malik, and what is Malik? Malik is better than that. [In order to provide food for the guest], he has camels with many stalls [mabarik] and few pastures. If they hear the sound of the lute, they know for certain that they are about to be slaughtered [hawalik]” ‘The eleventh said: “My husband is Abu Zar", and what about Abu Zar'? He has made my ears dangle with jewelry. He has filled my upper arms with fat. He has made me happy, so my soul has become happy with me. He found me among the owners of little sheep and goats, in dire straits, so he put me among the owners of neighing [horses], braying [camels], crop-treading [cows] and fattening [sheep]. I therefore speak in his presence, for I shall not be rebuked. I sleep soundly until the morning arrives, and I shall drink until I satisfy my thirst. “The mother of Abu Zar so what about the mother of Abu Zar? Her bundles [of clothes and suchlike] are heavy, and her house is spacious. “The son of Abu Zar so what about the son of Abu Zar? His couch is like a palm-stick stripped of its leaves [because he is very slender], and the foreleg of the lamb fills his stomach. “The daughter of Abu Zar, so what about the daughter of Abu Zar? She is obedient to her father and obedient to her mother. She fits perfectly into her clothes, and she is the rage of her female neighbor. “The maidservant of Abu Zar so what about the maidservant of Abu Zar? She does not broadcast our speech, nor does she scatter our provisions, nor does she fill our home with treachery and slander.” ‘She said: “Abu Zar" went out while the milkskins were being churned, and so he encountered a woman accompanied by two children of hers. Like a pair of lynxes, they were playing below her waist with a couple of lumps shaped like pomegranates. He therefore divorced me and married her, so I married a nobly generous man. He rode a sturdy horse and held a spear. He endowed me with rich benefits, and gave me a couple of every perfume. He said: ‘Eat, Umm Zar, and feed your relatives!’ Yet even if I collected everything that he gave me, it would not amount to the smallest of the vessels of Abu Zar'!” 'A'isha said (may Allah be well pleased with her): “Allah’s Messenger (Allah bless him and give him peace) said to me: ‘I have been to you as Abu Zar was to Umm Zar'.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ أَخِيهِ عَبْدِ اللهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ جَلَسَتْ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لا يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا‏:‏ فَقَالَتِ الأُولَى‏:‏ زَوْجِي لَحْمُ جَمَلٍ غَثٍّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ، لا سَهْلٌ فَيُرْتَقَى، وَلا سَمِينٌ فَيُنْتَقَلُ قَالَتِ الثَّانِيَةُ‏:‏ زَوْجِي لا أَبُثُّ خَبَرَهُ، إِنِّي أَخَافُ أَنْ لا أَذَرَهُ، إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ، وَبُجَرَهُ قَالَتِ الثَّالِثَةُ‏:‏ زَوْجِي الْعَشَنَّقُ، إِنْ أَنْطِقْ أُطَلَّقْ، وَإِنْ أَسْكُتْ أُعَلَّقْ قَالَتِ الرَّابِعَةُ‏:‏ زَوْجِي كَلَيْلِ تِهَامَةَ، لا حَرٌّ، وَلا قُرٌّ، وَلا مَخَافَةَ، وَلا سَآمَةَ قَالَتِ الْخَامِسَةُ‏:‏ زَوْجِي إِنْ دَخَلَ فَهِدَ، وَإِنْ خَرَجَ أَسِدَ، وَلا يَسْأَلُ عَمَّا عَهِدَ قَالَتِ السَّادِسَةُ‏:‏ زَوْجِي إِنْ أَكَلَ لَفَّ، وَإِنْ شَرِبَ اشْتَفَّ، وَإِنِ اضْطَجَعَ الْتَفَّ، وَلا يُولِجُ الْكَفَّ، لِيَعْلَمَ الْبَثَّ قَالَتِ السَّابِعَةُ‏:‏ زَوْجِي عَيَايَاءُ، أَوْ غَيَايَاءُ طَبَاقَاءُ، كُلُّ دَاءٍ لَهُ دَاءٌ، شَجَّكِ، أَوْ فَلَّكِ، أَوْ جَمَعَ كُلا لَكِ قَالَتِ الثَّامِنَةُ‏:‏ زَوْجِي الْمَسُّ، مَسُّ أَرْنَبٍ وَالرِّيحُ، رِيحُ زَرْنَبٍ قَالَتِ التَّاسِعَةُ‏:‏ زَوْجِي رَفِيعُ الْعِمَادِ، طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ، ...
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 252
In-book reference : Book 38, Hadith 1
Sunan Ibn Majah 2430
It was narrated that Qais bin Rumi said:
“Sulaiman bin Udhunan lent 'Alqamah one thousand Dirham until he got his salary, When he got his salary, he demanded that he pay him back and treated him harshly. He paid him back, and it was as if 'Alqamah was angry. Several months passed then he came to him and said: 'Lend me one thousand Dirham until my salary comes.' He said 'Yes, it would be an honor. O Umm 'Utbah! Bring me that sealed leather bag that you have.' He said: 'By Allah(SWT), these are your Dirham that you paid back to me; I did not touch a single Dirham., ' What made you do what you did to me (i.e., treat me so harshly)?' He said: 'What I heard from you.' He said: 'What did you hear from me?' He said: 'I heard you narrated from Ibn Mas'ud that the Prophet (SAW) said: “There is no Muslim who lends something to another Muslim twice, but it will be like giving charity once.”He said: 'That is what Ibn Mas'ud told me.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا سُلَيْمَانُ بْنُ يُسَيْرٍ، عَنْ قَيْسِ بْنِ رُومِيٍّ، قَالَ كَانَ سُلَيْمَانُ بْنُ أُذُنَانٍ يُقْرِضُ عَلْقَمَةَ أَلْفَ دِرْهَمٍ إِلَى عَطَائِهِ فَلَمَّا خَرَجَ عَطَاؤُهُ تَقَاضَاهَا مِنْهُ وَاشْتَدَّ عَلَيْهِ فَقَضَاهُ فَكَأَنَّ عَلْقَمَةَ غَضِبَ فَمَكَثَ أَشْهُرًا ثُمَّ أَتَاهُ فَقَالَ أَقْرِضْنِي أَلْفَ دِرْهَمٍ إِلَى عَطَائِي قَالَ نَعَمْ وَكَرَامَةً يَا أُمَّ عُتْبَةَ هَلُمِّي تِلْكَ الْخَرِيطَةَ الْمَخْتُومَةَ الَّتِي عِنْدَكِ ‏.‏ فَجَاءَتْ بِهَا فَقَالَ أَمَا وَاللَّهِ إِنَّهَا لَدَرَاهِمُكَ الَّتِي قَضَيْتَنِي مَا حَرَّكْتُ مِنْهَا دِرْهَمًا وَاحِدًا ‏.‏ قَالَ فَلِلَّهِ أَبُوكَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ بِي ‏.‏ قَالَ مَا سَمِعْتُ مِنْكَ ‏.‏ قَالَ مَا سَمِعْتَ مِنِّي قَالَ سَمِعْتُكَ تَذْكُرُ عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ مُسْلِمٍ يُقْرِضُ مُسْلِمًا قَرْضًا مَرَّتَيْنِ إِلاَّ كَانَ كَصَدَقَتِهَا مَرَّةً ‏"‏ ‏.‏ قَالَ كَذَلِكَ أَنْبَأَنِي ابْنُ مَسْعُودٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2430
In-book reference : Book 15, Hadith 41
English translation : Vol. 3, Book 15, Hadith 2430
Anas said, "I served the Prophet, may Allah bless him and grant him peace, for ten years. He never said 'uff' to me and he never questioned me about anything I had not done, asking, 'Why didn't you do it?' or questioned me about something I had done, asking 'Why did you do that?'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَسُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ خَدَمْتُ النَّبِيَّ صلى الله عليه وسلم عَشْرَ سِنِينَ، فَمَا قَالَ لِي‏:‏ أُفٍّ، قَطُّ، وَمَا قَالَ لِي لِشَيْءٍ لَمْ أَفْعَلْهُ‏:‏ أَلاَ كُنْتَ فَعَلْتَهُ‏؟‏ وَلاَ لِشَيْءٍ فَعَلْتُهُ‏:‏ لِمَ فَعَلْتَهُ‏؟‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 277
Al-Adab Al-Mufrad 368
'A'isha said, "I used to play with dolls in the presence of the Prophet, may Allah bless him and grant him peace, and my friends would play with me. When the Messenger of Allah, may Allah bless him and grant him peace, entered, they would hide from him and he would call them to join me and they would play with me."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، قَالَ‏:‏ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ‏:‏ كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا دَخَلَ يَنْقَمِعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَيَّ، فَيَلْعَبْنَ مَعِي‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 368
In-book reference : Book 19, Hadith 7
English translation : Book 19, Hadith 368
Mishkat al-Masabih 2225
He reported God's messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, show mercy to me if Thou wilt, provide for me if Thou wilt’, but must make his request definite, for He does what He wills and there is no one to impose compulsion on Him.” Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَعَا أَحَدُكُمْ فَلَا يقُلْ: اللهُمَّ اغفِرْ لي إِنْ شِئتَ ارْحمْني إِنْ شِئْتَ ارْزُقْنِي إِنْ شِئْتَ وَلِيَعْزِمْ مَسْأَلَتَهُ إِنَّه يفعلُ مَا يَشَاء وَلَا مكره لَهُ ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2225
In-book reference : Book 9, Hadith 3
Mishkat al-Masabih 2409
Abul Azhar al-Aimari told that when God’s messenger went to his bed at night he said, “In the name of God. I have laid down my side for God. O God, forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.” Abu Dawud transmitted it.
وَعَن أبي الْأَزْهَر الأيماري أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ قَالَ: «بسمِ اللَّهِ وضعْتُ جَنْبي للَّهِ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَاخْسَأْ شَيْطَانِي وَفُكَّ رِهَانِي وَاجْعَلْنِي فِي النَّدِيِّ الْأَعْلَى» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2409
In-book reference : Book 9, Hadith 179
Sunan Ibn Majah 1949
It was narrated that 'Aishah said:
X“My paternal uncle through breastfeeding came to visit me and I refused to let him in. The Messenger of Allah said: 'Let your paternal uncle visit you.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'He is your paternal uncle; let him visit you.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ فَلْيَلِجْ عَلَيْكِ عَمُّكِ ‏"‏ ‏.‏ فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ قَالَ ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1949
In-book reference : Book 9, Hadith 105
English translation : Vol. 3, Book 9, Hadith 1949
Musnad Ahmad 8
It was narrated from Abu Bakr as Siddeeq that he said to the Messenger of Allah (ﷺ) :
Teach me a dua that I may say in my prayer. He said: `Say: O Allah, I have wronged myself greatly and no one forgives sins but you, grant me forgiveness from you and have mercy on me for you are the Oft Forgiving Most Merciful
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ و قَالَ يُونُسُ كَبِيرًا حَدَّثَنَاه حَسَنٌ الْأَشْيَبُ عَنْ ابْنِ لَهِيعَةَ قَالَ قَالَ كَبِيرًا‏.‏
Grade: Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam)
Reference : Musnad Ahmad 8
In-book reference : Book 1, Hadith 8
Mishkat al-Masabih 4609
Abu Huraira reported God’s messenger as saying:
"He who sees me in a dream has seen me, for the devil does not appear in my form.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «من رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ فِي صُورَتِي»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4609
In-book reference : Book 24, Hadith 3
Sunan Ibn Majah 3550
It was narrated that ‘Aishah said:
“The Messenger of Allah (saw) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”**
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ فَقَالَ ‏ "‏ شَغَلَنِي أَعْلاَمُ هَذِهِ اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّتِهِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3550
In-book reference : Book 32, Hadith 1
English translation : Vol. 4, Book 32, Hadith 3550
Sunan Ibn Majah 3901
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3901
In-book reference : Book 35, Hadith 9
English translation : Vol. 5, Book 35, Hadith 3901
Jami` at-Tirmidhi 2660
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ ابْنُ بِنْتِ السُّدِّيِّ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَكْذِبُوا عَلَىَّ فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ يَلِجُ فِي النَّارِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَالزُّبَيْرِ وَسَعِيدِ بْنِ زَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَنَسٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَعَمْرِو بْنِ عَبَسَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَمُعَاوِيَةَ وَبُرَيْدَةَ وَأَبِي مُوسَى الْغَافِقِيِّ وَأَبِي أُمَامَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَالْمُنْقَعِ وَأَوْسٍ الثَّقَفِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورُ بْنُ الْمُعْتَمِرِ أَثْبَتُ أَهْلِ الْكُوفَةِ ‏.‏ وَقَالَ وَكِيعٌ لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الإِسْلاَمِ كِذْبَةً
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2660
In-book reference : Book 41, Hadith 16
English translation : Vol. 5, Book 39, Hadith 2660
Sahih Muslim 2449 b

Miswar b. Makhramah reported Allah's Messenger (may peace be upon him) as saying:

Fatima is a part of me. He in fact tortures me who tortures her.
حَدَّثَنِي أَبُو مَعْمَرٍ، إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2449b
In-book reference : Book 44, Hadith 138
USC-MSA web (English) reference : Book 31, Hadith 6000
  (deprecated numbering scheme)
Sahih al-Bukhari 3756

Narrated Ibn `Abbas:

Once the Prophet embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،، قَالَ ضَمَّنِي النَّبِيُّ صلى الله عليه وسلم إِلَى صَدْرِهِ وَقَالَ ‏ "‏ اللَّهُمَّ عَلِّمْهُ الْحِكْمَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3756
In-book reference : Book 62, Hadith 101
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 100
  (deprecated numbering scheme)
Sunan Abi Dawud 2057

Narrated Aisha, Ummul Mu'minin:

Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah (saws) entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ عَلَىَّ أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ فَاسْتَتَرْتُ مِنْهُ ‏.‏ قَالَ تَسْتَتِرِينَ مِنِّي وَأَنَا عَمُّكِ قَالَتْ قُلْتُ مِنْ أَيْنَ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي ‏.‏ قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ ‏ "‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2057
In-book reference : Book 12, Hadith 12
English translation : Book 11, Hadith 2052
Sunan Ibn Majah 1980
It was narrated that 'Aishah said:
When the Messenger of Allah came to Al-Madinah, he had just married Safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' "
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ وَهُوَ عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَىٍّ جِئْنَ نِسَاءُ الأَنْصَارِ فَأَخْبَرْنَ عَنْهَا ‏.‏ قَالَتْ فَتَنَكَّرْتُ وَتَنَقَّبْتُ فَذَهَبْتُ فَنَظَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى عَيْنِي فَعَرَفَنِي ‏.‏ قَالَتْ فَالْتَفَتَ فَأَسْرَعْتُ الْمَشْىَ فَأَدْرَكَنِي فَاحْتَضَنَنِي فَقَالَ ‏ "‏ كَيْفَ رَأَيْتِ ‏"‏ ‏.‏ قَالَتْ قُلْتُ أَرْسِلْ يَهُودِيَّةٌ وَسْطَ يَهُودِيَّاتٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1980
In-book reference : Book 9, Hadith 136
English translation : Vol. 3, Book 9, Hadith 1980

Yahya related to me from Malik from Ibn Shihab from Abu Abdullah al-Agharr and from Abu Salama from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends every night to the heaven of this world when the last third of the night is still to come and says, 'Who will call on Me so that I may answer him? Who will ask Me so that I may give him? Who will ask forgiveness of Me so that I may forgive him?' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَعَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 32
USC-MSA web (English) reference : Book 15, Hadith 30
Arabic reference : Book 15, Hadith 502
Jami` at-Tirmidhi 3563
Ali [may Allah be pleased with him] narrated:
that a Mukatib came to him and said: “Indeed I am not capable of my Kitabah so aid me.” He said: “Should I not teach you words that the Messenger of Allah (saws) taught me? If you had a debt upon you similar to the mountain of Sir, Allah would fulfill it for you. He said: ‘Say: O Allah, suffice me with Your lawful against Your prohibited, and make me independent of all those besides You (Allāhummakfinī biḥalālika `an ḥarāmika, wa aghninī bi faḍlika `amman siwāka).’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَيَّارٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ مُكَاتَبًا، جَاءَهُ فَقَالَ إِنِّي قَدْ عَجَزْتُ عَنْ كِتَابَتِي فَأَعِنِّي ‏.‏ قَالَ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلِ صِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ قَالَ ‏ "‏ قُلِ اللَّهُمَّ اكْفِنِي بِحَلاَلِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3563
In-book reference : Book 48, Hadith 194
English translation : Vol. 6, Book 46, Hadith 3563
Sunan an-Nasa'i 3551
It was narrated that Abu Bakr bin Hafs said:
Abu Salamah and I entered upon Fatimah bint Qais, who said: "My husband divorced me and he did not give me any accommodation or maintenance." She said: "He left with me ten measures (Aqfizah) (of food) with a cousin of his: Five of barley and five of dates. I went to the Messenger of Allah and told him about that. He said: 'He has spoken the truth.' And he told me to observe my 'Iddah in the house of so-and-so." And her husband had divorced her irrevocably.
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ، قَالَ دَخَلْتُ أَنَا وَأَبُو سَلَمَةَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ طَلَّقَنِي زَوْجِي فَلَمْ يَجْعَلْ لِي سُكْنَى وَلاَ نَفَقَةً - قَالَتْ - فَوَضَعَ لِي عَشْرَةَ أَقْفِزَةٍ عِنْدَ ابْنِ عَمٍّ لَهُ خَمْسَةُ شَعِيرٍ وَخَمْسَةُ تَمْرٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ ذَلِكَ فَقَالَ ‏ "‏ صَدَقَ ‏"‏ ‏.‏ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ فُلاَنٍ وَكَانَ زَوْجُهَا طَلَّقَهَا طَلاَقًا بَائِنًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3551
In-book reference : Book 27, Hadith 165
English translation : Vol. 4, Book 27, Hadith 3581
Sunan Abi Dawud 428

Narrated Fudalah:

The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ فَضَالَةَ، عَنْ أَبِيهِ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا عَلَّمَنِي ‏"‏ وَحَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنَّ هَذِهِ سَاعَاتٌ لِي فِيهَا أَشْغَالٌ فَمُرْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي فَقَالَ ‏"‏ حَافِظْ عَلَى الْعَصْرَيْنِ ‏"‏ ‏.‏ وَمَا كَانَتْ مِنْ لُغَتِنَا فَقُلْتُ وَمَا الْعَصْرَانِ فَقَالَ ‏"‏ صَلاَةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٌ قَبْلَ غُرُوبِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 428
In-book reference : Book 2, Hadith 38
English translation : Book 2, Hadith 428
Musnad Ahmad 20
It was narrated that az-Zuhri said:
A man among the Ansar who was a man of knowledge told me that he heard 'Uthman bin 'Affan (may Allah have mercy on him) narrate that some of the Companions of the Prophet (ﷺ), when the Prophet (ﷺ) died, grieved so much that some of thern were almost unaware of what was going on around them. 'Uthman said: I was one of them. Whilst I was sitting in the shade of a small fort, ‘Umar passed by me and greeted me, and I did not realise that he had passed me or greeted me, ‘Umar went to Abu Bakr and said to him: Do you think it is right that I passed by ‘Uthman and greeted him and he did not return my greeting? He and Abu Bakr came, when Abu Bakr had been appointed caliph and they both greeted me. Then Abu Bakr said: Your brother ‘Umar came to me and told me that he passed by you and greeted you but you did not return his greeting; what made you do that? I said: I did not do that. 'Umar said: Yes, by Allah, you did that, but you have too much pride, O Banu Umayyah. I said: By Allah, I did not realise that you had passed me or greeted me. Abu Bakr said: 'Uthman is telling the truth; is something bothering you? I said: Yes. He said: What is it? 'Uthman said: Allah, may He be glorifică and exalted, has caused His Prophet (ﷺ) to die before we could ask him how we can save ourselves, Abu Bakr said: I asked him about that. ('Uthman] said: I went to him and said: May my father and mother be sacrificed for you, you were more deserving to ask it. Abu Bakr said: I said:O Messenger of Allah, what is salvation? The Messenger of Allah (ﷺ) said: “Whoever accepts this word from me that I asked my uncle to say but he rejected it, it is salvation for him.`
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارِ مِنْ أَهْلِ الْفِقْهِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ يُوَسْوِسُ قَالَ عُثْمَانُ وَكُنْتُ مِنْهُمْ فَبَيْنَا أَنَا جَالِسٌ فِي ظِلِّ أُطُمٍ مِنْ الْآطَامِ مَرَّ عَلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَسَلَّمَ عَلَيَّ فَلَمْ أَشْعُرْ أَنَّهُ مَرَّ وَلَا سَلَّمَ فَانْطَلَقَ عُمَرُ حَتَّى دَخَلَ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَا يُعْجِبُكَ أَنِّي مَرَرْتُ عَلَى عُثْمَانَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ وَأَقْبَلَ هُوَ وَأَبُو بَكْرٍ فِي وِلَايَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى سَلَّمَا عَلَيَّ جَمِيعًا ثُمَّ قَالَ أَبُو بَكْرٍ جَاءَنِي أَخُوكَ عُمَرُ فَذَكَرَ أَنَّهُ مَرَّ عَلَيْكَ فَسَلَّمَ فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ فَمَا الَّذِي حَمَلَكَ عَلَى ذَلِكَ قَالَ قُلْتُ مَا فَعَلْتُ فَقَالَ عُمَرُ بَلَى وَاللَّهِ لَقَدْ فَعَلْتَ وَلَكِنَّهَا عُبِّيَّتُكُمْ يَا بَنِي أُمَيَّةَ قَالَ قُلْتُ وَاللَّهِ مَا شَعَرْتُ أَنَّكَ مَرَرْتَ وَلَا سَلَّمْتَ قَالَ أَبُو بَكْرٍ صَدَقَ عُثْمَانُ وَقَدْ شَغَلَكَ عَنْ ذَلِكَ أَمْرٌ فَقُلْتُ أَجَلْ ...
Grade: Sahih because of other similar reports.This isnad is Marfoo' (Darussalam)
Reference : Musnad Ahmad 20
In-book reference : Book 1, Hadith 20
Sahih al-Bukhari 3164, 3165

Narrated Jabir bin `Abdullah:

Allah's Apostle once said to me, "If the revenue of Bahrain came, I would give you this much and this much." When Allah's Apostle had died, the revenue of Bahrain came, and Abu Bakr announced, " Let whoever was promised something by Allah's Apostle come to me." So, I went to Abu Bakr and said, "Allah's Apostle said to me, 'If the revenue of Bahrain came, I would give you this much and this. much." On that Abu Bakr said to me, "Scoop (money) with both your hands." I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred (gold pieces). The total amount he gave me was one thousand and five hundred (gold pieces.) Narrated Anas: Money from Bahrain was brought to the Prophet . He said, "Spread it in the Mosque." It was the biggest amount that had ever been brought to Allah's Apostle . In the meantime Al-`Abbas came to him and said, "O Allah's Apostle! Give me, for I gave the ransom of myself and `Aqil." The Prophet said (to him), "Take." He scooped money with both hands and poured it in his garment and tried to lift it, but he could not and appealed to the Prophet, "Will you order someone to help me in lifting it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself help me carry it?" The Prophet said, "No." Then Al `Abbas threw away some of the money, but even then he was not able to lift it, and so he gain requested the Prophet "Will you order someone to help me carry it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself yelp me carry it?" The Prophet said, 'No." So, Al-`Abbas threw away some more money and lifted it on his shoulder and went away. The Prophet kept on looking at him with astonishment at his greediness till he went out of our sight. Allah's Apostle did not get up from there till not a single Dirham remained from that money.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنِي رَوْحُ بْنُ الْقَاسِمِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لِي ‏"‏ لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ قَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَاءَ مَالُ الْبَحْرَيْنِ قَالَ أَبُو بَكْرٍ مَنْ كَانَتْ لَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم عِدَةٌ فَلْيَأْتِنِي‏.‏ فَأَتَيْتُهُ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ قَالَ لِي ‏"‏ لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ لأَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ فَقَالَ لِي احْثُهْ‏.‏ فَحَثَوْتُ حَثْيَةً فَقَالَ لِي عُدَّهَا‏.‏ فَعَدَدْتُهَا فَإِذَا هِيَ خَمْسُمِائَةٍ، فَأَعْطَانِي أَلْفًا وَخَمْسَمِائَةٍ‏.‏ وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمَالٍ مِنَ الْبَحْرَيْنِ فَقَالَ ‏"‏ انْثُرُوهُ فِي الْمَسْجِدِ ‏"‏ فَكَانَ أَكْثَرَ مَالٍ أُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ، أَعْطِنِي إِنِّي فَادَيْتُ نَفْسِي وَفَادَيْتُ عَقِيلاً‏.‏ قَالَ ‏"‏ خُذْ ‏"‏‏.‏ فَحَثَا فِي ثَوْبِهِ، ثُمَّ ذَهَبَ يُقِلُّهُ، فَلَمْ يَسْتَطِعْ‏.‏ ...
Reference : Sahih al-Bukhari 3164, 3165
In-book reference : Book 58, Hadith 7
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 390
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al-Baihaqi's narration has:
"He did not give me permission (to fight), and did not consider me has having attained puberty." [Ibn Khuzaimah graded it Sahih (authentic)].
وَفِي رِوَايَةٍ لِلْبَيْهَقِيِّ: " فَلَمْ يُجِزْنِي, وَلَمْ يَرَنِي بَلَغْتُ ".‏ وَصَحَّحَهَا اِبْنُ خُزَيْمَةَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 110
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 868
Sunan Ibn Majah 119
It was narrated that Hubshi bin Junadah said:
"I heard the Messenger of Allah say: ''Ali is part of me and I am part of him, and no one will represent me except 'Ali.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ حُبْشِيِّ بْنِ جُنَادَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلاَ يُؤَدِّي عَنِّي إِلاَّ عَلِيٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 119
In-book reference : Introduction, Hadith 119
English translation : Vol. 1, Book 1, Hadith 119
Sunan Ibn Majah 897
It was narrated from Hudhaifah that the Prophet (saw) used to say between the two prostrations:
“Rabbighfir li, Rabbighfir li (O Lord forgive me, O Lord forgive me).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ ‏ "‏ رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 897
In-book reference : Book 5, Hadith 95
English translation : Vol. 1, Book 5, Hadith 897
Sahih al-Bukhari 5212

Narrated `Aisha:

Sauda bint Zam`a gave up her turn to me (`Aisha), and so the Prophet used to give me (`Aisha) both my day and the day of Sauda.

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلُ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ، وَهَبَتْ، يَوْمَهَا لِعَائِشَةَ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَقْسِمُ لِعَائِشَةَ بِيَوْمِهَا وَيَوْمِ سَوْدَةَ‏.‏
Reference : Sahih al-Bukhari 5212
In-book reference : Book 67, Hadith 145
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 139
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