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Sunan an-Nasa'i 4177
Jarir said:
"I came to the Prophet when he was accepting (the people's) pledge, and said: 'O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.' He said: 'I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي نُخَيْلَةَ الْبَجَلِيِّ، قَالَ قَالَ جَرِيرٌ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُبَايِعُ فَقُلْتُ يَا رَسُولَ اللَّهِ ابْسُطْ يَدَكَ حَتَّى أُبَايِعَكَ وَاشْتَرِطْ عَلَىَّ فَأَنْتَ أَعْلَمُ . قَالَ
" أُبَايِعُكَ عَلَى أَنْ تَعْبُدَ اللَّهَ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتُنَاصِحَ الْمُسْلِمِينَ وَتُفَارِقَ الْمُشْرِكِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4177 |
| In-book reference | : Book 39, Hadith 29 |
| English translation | : Vol. 5, Book 39, Hadith 4182 |
Sunan Abi Dawud 431
Abu Dharr said:
"The Messenger of Allah (saws) asked me: 'How will you act, Abu Dharr, when you are under rulers who kill prayer or delay it (beyond its proper time) ?' I said: 'Messenger of Allah, what do you command me ?' He replied: 'Offer the prayer at its proper time, and if you say it along with them, say it, for it will be a supererogatory prayer for you.'"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ، - يَعْنِي الْجَوْنِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلاَةَ " . أَوْ قَالَ " يُؤَخِّرُونَ الصَّلاَةَ " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّهَا فَإِنَّهَا لَكَ نَافِلَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 431 |
| In-book reference | : Book 2, Hadith 41 |
| English translation | : Book 2, Hadith 431 |
Sunan Abi Dawud 2508
Anas bin Malik reported on the authority of his father, The Apostle of Allaah(saws) said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Apostle of Allaah(saws) how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ مُوسَى بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلاَ أَنْفَقْتُمْ مِنْ نَفَقَةٍ وَلاَ قَطَعْتُمْ مِنْ وَادٍ إِلاَّ وَهُمْ مَعَكُمْ فِيهِ " . قَالُوا : يَا رَسُولَ اللَّهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ فَقَالَ : " حَبَسَهُمُ الْعُذْرُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2508 |
| In-book reference | : Book 15, Hadith 32 |
| English translation | : Book 14, Hadith 2502 |
Sunan Ibn Majah 2426
It was narrated that Abu Sa'eed Al-Khudri said:
“A Bedouin came to the Prophet (SAW) to ask him to pay back a debt that he owed him, and he spoke harshly, saying: 'I will make things difficult for you unless you repay me.' His Companions rebuked him and said: 'Woe to you, do you know who you are speaking to?' He said: 'I am only asking for my rights.' The Prophet (SAW) said: 'Why do you not support the one who has a right?' Then he sent word to Khawlah bint Qais, saying to her: 'If you have dates, lend them to us until our dates come, then we will pay you back.' She said: 'Yes, may my father be ransomed for you, O Messenger of Allah (SAW)!' So she gave him a loan, and he paid back the Bedouin and fed him. He (the Bedouin) said: 'You have paid me in full, may Allah (SWT) pay you in full.' He (the Prophet (SAW) ) said: 'Those are the best of people. May that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.' ”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُثْمَانَ أَبُو شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي عُبَيْدَةَ، - أَظُنُّهُ قَالَ - حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم يَتَقَاضَاهُ دَيْنًا كَانَ عَلَيْهِ فَاشْتَدَّ عَلَيْهِ حَتَّى قَالَ لَهُ أُحَرِّجُ عَلَيْكَ إِلاَّ قَضَيْتَنِي . فَانْتَهَرَهُ أَصْحَابُهُ وَقَالُوا وَيْحَكَ تَدْرِي مَنْ تُكَلِّمُ قَالَ إِنِّي أَطْلُبُ حَقِّي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلاَّ مَعَ صَاحِبِ الْحَقِّ كُنْتُمْ " . ثُمَّ أَرْسَلَ إِلَى خَوْلَةَ بِنْتِ قَيْسٍ فَقَالَ لَهَا " إِنْ كَانَ عِنْدَكِ تَمْرٌ فَأَقْرِضِينَا حَتَّى يَأْتِيَنَا تَمْرٌ فَنَقْضِيَكِ " . فَقَالَتْ نَعَمْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ . قَالَ فَأَقْرَضَتْهُ فَقَضَى الأَعْرَابِيَّ وَأَطْعَمَهُ فَقَالَ أَوْفَيْتَ أَوْفَى اللَّهُ لَكَ . فَقَالَ " أُولَئِكَ خِيَارُ النَّاسِ إِنَّهُ لاَ قُدِّسَتْ أُمَّةٌ لاَ يَأْخُذُ الضَّعِيفُ فِيهَا حَقَّهُ غَيْرَ مُتَعْتَعٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2426 |
| In-book reference | : Book 15, Hadith 37 |
| English translation | : Vol. 3, Book 15, Hadith 2426 |
Sunan an-Nasa'i 1053
It was narrated that Rifa'ah bin Rafi'- who had been present at Badr- said:
"We were with the Messenger of Allah (SAW) when a man entered the Masjid and prayed. The Messenger of Allah (SAW) watched him without him realizing, then he finished, came to the Messenger of Allah (SAW) and greeted him with salam. He returned the salam and said: "Go back and pray, for you have not prayed.'" He (the narrator) said: "I do not know if it was the second or third time,- "(the man) said: 'By the One Who revealed the Book to you, I have tried my best. Teach me and show me.' He said: 'When you want to pray, perform wudu' and do it well, then stand up and face the qiblah. Then say the takbir, then recite, then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration, then raise your head until you are at ease in sitting, then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly, and whatever you failed to do properly is going to detract from your prayer."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ بَدْرِيًّا قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ دَخَلَ رَجُلٌ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُهُ وَلاَ يَشْعُرُ ثُمَّ انْصَرَفَ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . قَالَ لاَ أَدْرِي فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ قَالَ وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَهِدْتُ فَعَلِّمْنِي وَأَرِنِي . قَالَ " إِذَا أَرَدْتَ الصَّلاَةَ فَتَوَضَّأْ فَأَحْسِنِ الْوُضُوءَ ثُمَّ قُمْ فَاسْتَقْبِلِ الْقِبْلَةَ ثُمَّ كَبِّرْ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا فَإِذَا صَنَعْتَ ذَلِكَ فَقَدْ قَضَيْتَ صَلاَتَكَ وَمَا انْتَقَصْتَ مِنْ ذَلِكَ فَإِنَّمَا تَنْقُصُهُ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1053 |
| In-book reference | : Book 12, Hadith 25 |
| English translation | : Vol. 2, Book 12, Hadith 1054 |
Sunan Abi Dawud 4141
Narrated AbuHurayrah:
The Prophet (saws) said: When you put on (a garment) and when you perform ablution, you should begin with your right side.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا لَبِسْتُمْ وَإِذَا تَوَضَّأْتُمْ فَابْدَءُوا بِأَيَامِنِكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4141 |
| In-book reference | : Book 34, Hadith 122 |
| English translation | : Book 33, Hadith 4129 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4832
Narrated Muawiya bin Abi Al-Muzarrad:
Allah's Apostle, said, "Recite if you wish: Would you then if you were given the authority." (47.22)
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ أَبِي الْمُزَرَّدِ، بِهَذَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَاقْرَءُوا إِنْ شِئْتُمْ {فَهَلْ عَسَيْتُمْ}
| Reference | : Sahih al-Bukhari 4832 |
| In-book reference | : Book 65, Hadith 353 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 356 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 804
Rifa'a b. Rafi' said that a man came and prayed in the mosque, after which he went and saluted the Prophet, who replied, “Repeat your prayer, for you have not prayed.” He asked him to teach him how to pray and he said:
When you face the qibla say the takbir; then recite Umm al-Qur’an* and what God wishes you to recite; when you bow place the palms of your hands on your knees, bowing completely and stretching out your back; when you raise yourself straighten your spine and raise your head so as to adopt an erect position; when you prostrate yourself do it completely; when you raise yourself sit on your left thigh; do that every time you bow and prostrate yourself till you are at rest, having finished your prayer. This is the wording of al-Masabih.
*The first sura.
Abu Dawud transmitted it with a slight alteration, and Tirmidhi and Nasa’i transmitted something to the same effect. In a version by Tirmidhi he said, “When you get up to pray perform the ablution as God commanded you, then say the shahada (The testimony that there is no god but God and that Muhammad is His messenger) and proceed with the prayer. If you know any of the Qur’an recite it, otherwise say, ‘Praise be to God; God is most great; there is no god but God.’ Then bow.”
وَعَن رِفَاعَة بن رَافع قَالَ: جَاءَ رَجُلٌ فَصَلَّى فِي الْمَسْجِدِ ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعِدْ صَلَاتَكَ فَإِنَّكَ لَمْ تُصَلِّ» . فَقَالَ: عَلِّمْنِي يَا رَسُولَ اللَّهِ كَيْفَ أُصَلِّي؟ قَالَ: «إِذَا تَوَجَّهَتْ إِلَى الْقِبْلَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِأُمِّ الْقُرْآنِ وَمَا شَاءَ اللَّهُ أَنْ تَقْرَأَ فَإِذَا رَكَعَتْ فَاجْعَلْ رَاحَتَيْكَ عَلَى رُكْبَتَيْكَ وَمَكِّنْ رُكُوعَكَ وَامْدُدْ ظَهْرَكَ فَإِذَا رَفَعْتَ فَأَقِمْ صُلْبَكَ وَارْفَعْ رَأْسَكَ حَتَّى تَرْجِعَ الْعِظَامُ إِلَى مَفَاصِلِهَا فَإِذَا سَجَدْتَ فَمَكِّنِ السُّجُودَ فَإِذَا رَفَعْتَ فَاجْلِسْ عَلَى فَخِذِكَ الْيُسْرَى ثُمَّ اصْنَعْ ذَلِكَ فِي كُلِّ رَكْعَةٍ وَسَجْدَةٍ حَتَّى تَطْمَئِنَّ. هَذَا لَفَظُ» الْمَصَابِيحِ ". وَرَوَاهُ أَبُو دَاوُدُ مَعَ تَغْيِيرٍ يَسِيرٍ وَرَوَى التِّرْمِذِيُّ وَالنَّسَائِيُّ مَعْنَاهُ. وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ قَالَ: «إِذَا قُمْتَ إِلَى الصَّلَاةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ بِهِ ثُمَّ تَشَهَّدْ فَأَقِمْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلَّا فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلله ثمَّ اركع»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 804 |
| In-book reference | : Book 4, Hadith 232 |
Sahih al-Bukhari 6733
Narrated Sa`d bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man from the tribe of Bani 'Amir bin Lu'ai.)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ بِمَكَّةَ مَرَضًا، فَأَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا، وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ ". قَالَ قُلْتُ فَالشَّطْرُ قَالَ " لاَ ". قُلْتُ الثُّلُثُ قَالَ " الثُّلُثُ كَبِيرٌ إِنَّكَ إِنْ تَرَكْتَ وَلَدَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ عَلَيْهَا، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ عَنْ هِجْرَتِي فَقَالَ " لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلاً تُرِيدُ بِهِ وَجْهَ اللَّهِ، إِلاَّ ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً، وَلَعَلَّ أَنْ تُخَلَّفَ بَعْدِي حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ". قَالَ سُفْيَانُ وَسَعْدُ بْنُ خَوْلَةَ رَجُلٌ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ.
| Reference | : Sahih al-Bukhari 6733 |
| In-book reference | : Book 85, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 725 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2093
Anas bin Malik said:
"while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; 'Which of you is Muhammad?' He was reclining among them, and we said to him: 'This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said to him: 'I have answered you.' The man said: 'O Muhammad, I am going to ask you questions and I will be harsh in asking.' He said; 'Ask whatever you like.' The man said; 'I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?' The messenger of Allah said: 'by Allah, yes,' He said: 'Iadjure you by Allah, has Allah commanded you to fast this month each year?' The Messenger of Allah said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?' The Messenger of Allah said: 'By Allah, Yes.' The ma said; 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' (Sahih) 'Ubaidullah bin 'Umar contradicted him.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، مِنْ كِتَابِهِ قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، وَغَيْرُهُ، مِنْ إِخْوَانِنَا عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ أَيُّكُمْ مُحَمَّدٌ - وَهُوَ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ - فَقُلْنَا لَهُ هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَجَبْتُكَ " . قَالَ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ . قَالَ " سَلْ عَمَّا بَدَا لَكَ " . قَالَ أَنْشُدُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا فَقَالَ ...
| Reference | : Sunan an-Nasa'i 2093 |
| In-book reference | : Book 22, Hadith 4 |
| English translation | : Vol. 3, Book 22, Hadith 2095 |
Sahih Muslim 715 j
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We were with Allah's Messenger (may peace be upon him) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allah's Messenger (may peace be upon him) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allah's Messenger (may peace be upon him) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allah's Apostle, it is yours. He (again) said: Do you sell it at such and such (price)? May Allah grant you pardon. ' I said: Allah's Apostle, it is yours. He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin? I said: With one previously married. He said: Why didn't you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke:" You do such and such (thing) and Allah may grant you pardon."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا فِي مَسِيرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى نَاضِحٍ إِنَّمَا هُوَ فِي أُخْرَيَاتِ النَّاسِ - قَالَ - فَضَرَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ نَخَسَهُ - أُرَاهُ قَالَ - بِشَىْءٍ كَانَ مَعَهُ قَالَ فَجَعَلَ بَعْدَ ذَلِكَ يَتَقَدَّمُ النَّاسَ يُنَازِعُنِي حَتَّى إِنِّي لأَكُفُّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ " . قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ . قَالَ " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ " . قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ . قَالَ وَقَالَ لِي " أَتَزَوَّجْتَ بَعْدَ أَبِيكَ " . قُلْتُ نَعَمْ . قَالَ " ثَيِّبًا أَمْ بِكْرًا " . قَالَ قُلْتُ ثَيِّبًا . قَالَ " فَهَلاَّ تَزَوَّجْتَ بِكْرًا تُضَاحِكُكَ وَتُضَاحِكُهَا وَتُلاَعِبُكَ وَتُلاَعِبُهَا " . قَالَ أَبُو نَضْرَةَ فَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ . افْعَلْ كَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ .
| Reference | : Sahih Muslim 715j |
| In-book reference | : Book 17, Hadith 75 |
| USC-MSA web (English) reference | : Book 8, Hadith 3464 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 154
Abu Huraira reported God’s messenger as saying, “In the last days there will be lying dajjals who will bring you traditions of which neither you nor your fathers have heard, so beware of them. They will neither lead you astray nor seduce you.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَكُونُ فِي آخِرِ الزَّمَانِ دَجَّالُونَ كَذَّابُونَ يَأْتُونَكُمْ مِنَ الْأَحَادِيثِ بِمَا لَمْ تَسْمَعُوا أَنْتُمْ وَلَا آبَاؤُكُمْ فَإِيَّاكُمْ وَإِيَّاهُمْ لَا يُضِلُّونَكُمْ وَلَا يَفْتِنُونَكُمْ» . . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 154 |
| In-book reference | : Book 1, Hadith 147 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 176
It was narrated that 'Abis bin Rabee'ah said:
I saw 'Umar kissing the Black Stone and saying; I am kissing you and I know that you are just a stone; if I had not seen the Messenger of Allah ﷺ kissing you, I would not have kissed you.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ لَمْ أُقَبِّلْكَ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1597) and Muslim (1270)] (Darussalam) |
| Reference | : Musnad Ahmad 176 |
| In-book reference | : Book 2, Hadith 93 |
Sahih Muslim 715 l
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي ابْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَرْأَةَ كَالضِّلَعِ إِذَا ذَهَبْتَ تُقِيمُهَا كَسَرْتَهَا وَإِنْ تَرَكْتَهَا اسْتَمْتَعْتَ بِهَا وَفِيهَا عِوَجٌ " .
| Reference | : Sahih Muslim 715l |
| In-book reference | : Book 17, Hadith 77 |
| USC-MSA web (English) reference | : Book 8, Hadith 3466 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2169
Hudhaifah bin Al-Yaman narrated that the Prophet (s.a.w) said:
"By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ الأَنْصَارِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ أَوْ لَيُوشِكَنَّ اللَّهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْهُ ثُمَّ تَدْعُونَهُ فَلاَ يُسْتَجَابُ لَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2169 |
| In-book reference | : Book 33, Hadith 12 |
| English translation | : Vol. 4, Book 7, Hadith 2169 |
Jami` at-Tirmidhi 2343
Abu Umamah narrated that the Prophet (s.a.w) said:
"O son of Adam! If you give your surplus it is better for you, and if you keep it, it is worse for you, but there is no harm with what is sufficient. And begin(the giving) with your dependents, and the upper hand (giving) is better than the lower hand (receiving)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، - هُوَ الْيَمَامِيُّ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا ابْنَ آدَمَ إِنَّكَ إِنْ تَبْذُلِ الْفَضْلَ خَيْرٌ لَكَ وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ وَلاَ تُلاَمُ عَلَى كَفَافٍ وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَشَدَّادُ بْنُ عَبْدِ اللَّهِ يُكْنَى أَبَا عَمَّارٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2343 |
| In-book reference | : Book 36, Hadith 40 |
| English translation | : Vol. 4, Book 10, Hadith 2343 |
Sunan an-Nasa'i 1314
Ali bin Yahya bin Khallad bin Raf' bin Malik Al-Ansari said:
"My father narrated to me that a paternal uncle of his, who had been at Badr, said: 'I was sitting with the Messenger of Allah (SAW) in the masjid when a man came in and prayed two rak'ahs, then he came and greeted the Prophet (SAW) with salam. The Prophet (SAW) had been watching him as he prayed, so he returned his salam, then he said: "Go back and pray, for you have not prayed." So he went back and prayed, then he came back and greeted the Prophet (SAW) with salam. He returned the salam, then he said: "Go back and pray, for you have not prayed." The third or fourth time this happened, then the man said: "By the One Who revealed the Book to you, I have done my best and have tried hard; show me and teach me." He said: 'When you want to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up. If you complete the prayer in this manner you wil hve done it properly, and whatever you do less than this is lacking from you prayer.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ دَاوُدَ بْنِ قَيْسٍ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعِ بْنِ مَالِكٍ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَمٍّ، لَهُ بَدْرِيٍّ قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ فَصَلَّى رَكْعَتَيْنِ ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرْمُقُهُ فِي صَلاَتِهِ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ لَهُ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . حَتَّى كَانَ عِنْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ فَقَالَ وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَهِدْتُ وَحَرَصْتُ فَأَرِنِي وَعَلِّمْنِي . قَالَ " إِذَا أَرَدْتَ أَنْ تُصَلِّيَ فَتَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ فَإِذَا أَتْمَمْتَ صَلاَتَكَ عَلَى هَذَا فَقَدْ تَمَّتْ وَمَا انْتَقَصْتَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1314 |
| In-book reference | : Book 13, Hadith 136 |
| English translation | : Vol. 2, Book 13, Hadith 1315 |
Jami` at-Tirmidhi 3407
A man from Banu Hanzalah said:
“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka `azīmatar-rushdi, wa as’aluka shukra ni`matika, wa ḥusna `ibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa a`ūdhu bika min sharri mā ta`lamu, wa as’aluka min khairi mā ta`lamu, wa astaghfiruka mimmā ta`lamu innaka anta `allāmul-ghuyūb).’” He said: ‘The Messenger of Allah (saws) said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ بْنِ الشِّخِّيرِ، عَنْ رَجُلٍ، مِنْ بَنِي حَنْظَلَةَ قَالَ صَحِبْتُ شَدَّادَ بْنَ أَوْسٍ رضى الله عنه فِي سَفَرٍ فَقَالَ أَلاَ أُعَلِّمُكَ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا أَنْ نَقُولَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ لِسَانًا صَادِقًا وَقَلْبًا سَلِيمًا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ مِمَّا تَعْلَمُ إِنَّكَ أَنْتَ عَلاَّمُ الْغُيُوبِ . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللَّهِ إِلاَّ وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلاَ يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ وَالْجُرَيْرِيُّ هُوَ سَعِيدُ بْنُ إِيَاسٍ أَبُو مَسْعُودٍ الْجُرَيْرِيُّ وَأَبُو الْعَلاَءِ اسْمُهُ يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3407 |
| In-book reference | : Book 48, Hadith 38 |
| English translation | : Vol. 6, Book 45, Hadith 3407 |
Mishkat al-Masabih 3847
'Abdallah b. ‘Amr told that he asked God’s Messenger to tell him about jihad and he replied, “If you fight with endurance, ‘Abdallah b. ‘Amr, seeking from God your reward, God will resurrect you showing endurance and seeking your reward from Him, but if you fight for vain show seeking to acquire much God will resurrect you making a vain show and seeking to acquire much. In whatever state you fight or are killed, ‘Abdallah b. ‘Amr, in that state God will resurrect you."
Abu Dawud transmitted it.
وَعَن عبد الله بن عَمْرو أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْجِهَادِ فَقَالَ: «يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنْ قَاتَلْتَ صَابِرًا مُحْتَسِبًا بَعَثَكَ اللَّهُ صَابِرًا مُحْتَسِبًا وَإِنْ قَاتَلْتَ مُرَائِيًا مُكَاثِرًا بَعَثَكَ اللَّهُ مُرَائِيًا مُكَاثِرًا يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو عَلَى أَيِّ حَالٍ قَاتَلْتَ أَوْ قُتِلْتَ بَعَثَكَ اللَّهُ عَلَى تِلْكَ الْحَالِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3847 |
| In-book reference | : Book 19, Hadith 59 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5670
He quoted the Prophet as stating that on the day of resurrection God will say to the inhabitant of hell who has the lightest punishment, " If you had everything the earth contains would you seek to ransom yourself with it? " and when he replies that he would, He will say, "I desired less than that from you when you were in Adam's loins, viz. that you should associate nothing with Me[*], but you insisted on associating others with Me."
*The reference here is to what is mentioned in Quran, 7:172, regarding the covenant with the descendants of Adam.
(Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ لِأَهْوَنِ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ: لَوْ أَنَّ لَكَ مَا فِي الْأَرْضِ مِنْ شَيْءٍ أَكَنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ: نَعَمْ. فَيَقُولُ: أَرَدْتُ مِنْكَ أَهْوَنَ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لَا تُشْرِكَ بِي شَيْئًا فَأَبَيْتَ إِلَّا أَنْ تُشْرِكَ بِي ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5670 |
| In-book reference | : Book 28, Hadith 141 |
Al-Adab Al-Mufrad 323
Asma' bint Yazid reported that the Prophet, may Allah bless him
and grant him peace, said, "Shall I tell you who is the best of you?" "Yes,,"
they replied. He said, "Those who remind you of Allah when you see them."
He went on to say, "Shall I tell you who is the worst of you?" "Yes," they
replied. He said, "Those who go about slandering, causing mischief between
friends in order to separate them, and desiring to lead the innocent into
wrong action."
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: قَالَ النَّبِيُّ صلى الله عليه وسلم: أَلاَ أُخْبِرُكُمْ بِخِيَارِكُمْ؟ قَالُوا: بَلَى، قَالَ: الَّذِينَ إِذَا رُؤُوا ذُكِرَ اللَّهُ، أَفَلاَ أُخْبِرُكُمْ بِشِرَارِكُمْ؟ قَالُوا: بَلَى، قَالَ: الْمَشَّاؤُونَ بِالنَّمِيمَةِ، الْمُفْسِدُونَ بَيْنَ الأَحِبَّةِ، الْبَاغُونَ الْبُرَآءَ الْعَنَتَ.
| Reference | : Al-Adab Al-Mufrad 323 |
| In-book reference | : Book 15, Hadith 15 |
| English translation | : Book 15, Hadith 323 |
Al-Adab Al-Mufrad 690
Mu'adh ibn Jabal said, "The Prophet, may Allah bless him and grant
him peace, took my hand and then said, "Mu'adh!' 'At your service!' I said.
He said, 'I love you.' I replied, 'And, by Allah, I love you.' He asked,
'Shall I teach you some words to say at the end of your prayer?' 'Yes,'
I replied. He said, 'Say:
"O Allah, help me to remember You and thank You
and help me to the best manner of worshipping You."'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ، قَالَ: حَدَّثَنَا عُقْبَةُ بْنُ مُسْلِمٍ، سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، عَنِ الصُّنَابِحِيّ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَخَذَ بِيَدِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ: يَا مُعَاذُ، قُلْتُ: لَبَّيْكَ، قَالَ: إِنِّي أُحِبُّكَ، قُلْتُ: وَأَنَا وَاللَّهِ أُحِبُّكَ، قَالَ: أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا فِي دُبُرِ كُلِّ صَلاَتِكَ؟ قُلْتُ: نَعَمْ، قَالَ: قُلِ: اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ.
| Reference | : Al-Adab Al-Mufrad 690 |
| In-book reference | : Book 31, Hadith 87 |
| English translation | : Book 31, Hadith 690 |
Abu Hurayra said, "The Messenger of Allah, may Allah bless him
and grant him peace, used to say when he went to bed, 'O Allah, Lord of
the heavens and the earth, and Lord of all things, Splitter of the grain
and seeds, the One who sent down the Torah, the Gospel and the Qur'an!
I seek refuge with You from every evil. You take by the forelock. You are
the Outward, and there is nothing above You. You are the Inward and there
is nothing below You. Pay my debts for me and keep me safe from poverty.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَقُولُ إِذَا أَوَى إِلَى فِرَاشِهِ: اللَّهُمَّ رَبَّ السَّمَاوَاتِ وَالأَرْضِ، وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَى، مُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ، أَعُوذُ بِكَ مِنْ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ، أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنِّي الدَّيْنَ، وَأَغْنِنِي مِنَ الْفَقْرِ.
| Sunnah.com reference | : Book 50, Hadith 8 |
| Arabic/English book reference | : Book 50, Hadith 1212 |
Narrated Abu Mas'ud Al-Ansari (RA):
Bashir bin Sa'd said, "Allah has commanded us to invoke blessings on you, O Messenger of Allah! But how should we bless you?" Allah's Messenger (SAW) kept quiet (a while) and then said, "Say: 'O Allah, bless Muhammad and the members of his
family as You have blessed Ibrahim, and grant favours to Muhammad and the members of his family as You have granted favours to Ibrahim. In the worlds You are indeed Praiseworthy and Glorious.' And the Taslim is as you know.
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ اَلْأَنْصَارِيِّ - رضى الله عنه - قَالَ : { قَالَ بَشِيرُ بْنُ سَعْدٍ: يَا رَسُولَ اَللَّهِ ! أَمَرَنَا اَللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ , فَكَيْفَ نُصَلِّي عَلَيْكَ ? فَسَكَتَ , ثُمَّ قَالَ : " قُولُوا : اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ , وَعَلَى آلِ مُحَمَّدٍ , كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ , وَبَارِكْ عَلَى مُحَمَّدٍ , وَعَلَى آلِ مُحَمَّدٍ , كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي اَلْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ . وَالسَّلَامُ كَمَا عَلَّمْتُكُمْ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 208 |
| English translation | : Book 2, Hadith 315 |
| Arabic reference | : Book 2, Hadith 317 |
Sunan an-Nasa'i 2358
Usamah bin Zaid said:
"I said: 'O Messenger of Allah, sometimes you fast, and you hardly ever break your hardly ever fast, except two days which, if you are fasting, you include them in your fast, and if you are not fasting, then you fast them on your own.' He said: 'Which two days?' I said: 'Monday and Thursday.' He said: 'Those are two days in which deeds are shown to the Lord of the worlds, and I like my deeds to be shown (to Him) when I am fasting."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَصُومُ حَتَّى لاَ تَكَادَ تُفْطِرُ وَتُفْطِرُ حَتَّى لاَ تَكَادَ أَنْ تَصُومَ إِلاَّ يَوْمَيْنِ إِنْ دَخَلاَ فِي صِيَامِكَ وَإِلاَّ صُمْتَهُمَا . قَالَ " أَىُّ يَوْمَيْنِ " . قُلْتُ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ . قَالَ " ذَانِكَ يَوْمَانِ تُعْرَضُ فِيهِمَا الأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2358 |
| In-book reference | : Book 22, Hadith 269 |
| English translation | : Vol. 3, Book 22, Hadith 2360 |
Sunan an-Nasa'i 3476
It was narrated that 'Amr said:
"I heard Sa'eed bin Jubair say: 'I asked Ibn 'Umar about the two who engage in Li'an. He said: 'The Messenger of Allah said to the two who engaged in Li'an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سَأَلْتُ ابْنَ عُمَرَ عَنِ الْمُتَلاَعِنَيْنِ، فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْمُتَلاَعِنَيْنِ " حِسَابُكُمَا عَلَى اللَّهِ أَحَدُكُمَا كَاذِبٌ وَلاَ سَبِيلَ لَكَ عَلَيْهَا " . قَالَ يَا رَسُولَ اللَّهِ مَالِي قَالَ " لاَ مَالَ لَكَ إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا فَذَاكَ أَبْعَدُ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3476 |
| In-book reference | : Book 27, Hadith 88 |
| English translation | : Vol. 4, Book 27, Hadith 3506 |
Riyad as-Salihin 93
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".
[At-Tirmidhi, who categorized it as Hadith Hasan].
[At-Tirmidhi, who categorized it as Hadith Hasan].
السابع: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" بادروا بالأعمال سبعاً. هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً أو موتاً مجهزاً أو الدجال فشر غائب ينتظر، أو الساعة فالساعة أدهى وأمر!" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 93 |
| In-book reference | : Introduction, Hadith 93 |
Sahih al-Bukhari 3814
Narrated Abu Burda:
When I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in which the Prophet entered?" Then he added, "You are In a country where the practice of Riba (i.e. usury) is prevalent; so if somebody owe you something and he sends you a present of a load of chopped straw or a load of barley or a load of provender then do not take it, as it is Riba."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، أَتَيْتُ الْمَدِينَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ ـ رضى الله عنه ـ فَقَالَ أَلاَ تَجِيءُ فَأُطْعِمَكَ سَوِيقًا وَتَمْرًا، وَتَدْخُلَ فِي بَيْتٍ ثُمَّ قَالَ إِنَّكَ بِأَرْضٍ الرِّبَا بِهَا فَاشٍ، إِذَا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تِبْنٍ، أَوْ حِمْلَ شَعِيرٍ أَوْ حِمْلَ قَتٍّ، فَلاَ تَأْخُذْهُ، فَإِنَّهُ رِبًا. وَلَمْ يَذْكُرِ النَّضْرُ وَأَبُو دَاوُدَ وَوَهْبٌ عَنْ شُعْبَةَ الْبَيْتَ.
| Reference | : Sahih al-Bukhari 3814 |
| In-book reference | : Book 63, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 159 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2613
Safwan bin Umayyah said:
“We were with the Messenger of Allah (SAW) and Amr bin Murrah came and said: 'O Messenger of Allah (SAW), Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah (SAW) said: 'I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,'Amr stood up, suffering grief and humiliation that is known only to Allah (SWT).
When he went away, the Prophet (SAW) said: 'Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.'”
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنِي يَحْيَى بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ، أَنَّهُ سَمِعَ مَكْحُولاً، يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ عَمْرُو بْنُ قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ عَلَىَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلاَّ مِنْ دُفِّي بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَكَ اللَّهُ طَيِّبًا حَلاَلاً فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ اللَّهُ عَزَّ وَجَلَّ لَكَ مِنْ حَلاَلِهِ . وَلَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَكَ مُثْلَةً وَنَفَيْتُكَ مِنْ أَهْلِكَ وَأَحْلَلْتُ سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ " . فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " هَؤُلاَءِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ ...
| Grade: | Maudu (fabricated) (Darussalam) |
| Reference | : Sunan Ibn Majah 2613 |
| In-book reference | : Book 20, Hadith 81 |
| English translation | : Vol. 3, Book 20, Hadith 2613 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1387
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said
to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I
not
give you a gift, shall I not give you something, shall I not tell
you
of something which, if you do it, will expiate for ten types of
sins?
If you do them, Allah will forgive you your sins, the first and
the
last of them, the old and the new, the unintentional and the
deliberate, the minor and the major, the secret and the open, ten
types of sin. Pray four Rak’ah, and recite in each Rak’ah the
Opening
of the Book (Al-Fatihah) and a Surah. When you have finished
reciting
in the first Rak’ah, while you are standing, say:
Subhan-Allah wal-
hamdu Lillah wa la ilaha illallah wa Allahu Akbar
(Glory if to Allah,
praise is to Allah, none has the right to be
worshipped but Allah and
Allah is the Most Great) fifteen times. Then
bow and say it ten times
while you are bowing. Then raise your head
from Ruku’ and say it ten
times. Then go into prostration and say
it ten times while you are
prostrating. Then raise your head from
prostration and say it ten
times. Then prostrate and say it ten
times. Then raise your head from
prostration and say it ten times.
That will be seventy-five times in
each Rak’ah. Do that in all four
Rak’ah. If you can pray it once each
day then do so. If you cannot,
then once each week; if you cannot,
then once each month. If you
cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ " يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1387 |
| In-book reference | : Book 5, Hadith 585 |
| English translation | : Vol. 1, Book 5, Hadith 1387 |
Jami` at-Tirmidhi 302
Rifa`ah bin Rafi` narrated:
"One day Allah's Messenger was sitting in the Masjid" Rifa'ah said: "And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' [He did that] two or three times, each time coming to the Prophet, greeted the Prophet with Salam and the Prophet saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely. "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ يَحْيَى بْنِ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيِّ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا قَالَ رِفَاعَةُ وَنَحْنُ مَعَهُ إِذْ جَاءَهُ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى فَأَخَفَّ صَلاَتَهُ ثُمَّ انْصَرَفَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ صلى الله عليه وسلم فَيُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَقُولُ النَّبِيُّ صلى الله عليه وسلم " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَخَافَ النَّاسُ وَكَبُرَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلاَتَهُ لَمْ يُصَلِّ فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ فَأَرِنِي وَعَلِّمْنِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ . فَقَالَ " أَجَلْ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ ثُمَّ تَشَهَّدْ وَأَقِمْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ...
| Reference | : Jami` at-Tirmidhi 302 |
| In-book reference | : Book 2, Hadith 154 |
| English translation | : Vol. 1, Book 2, Hadith 302 |
Sahih Muslim 396 b
'Ata' narrated on the authority of Abu Huraira who said that one should recite (al-Fatiha) in every (rak'ah of) prayer. What we heard (i. e. recitation) from the Messenger of Allah (may peace be upon him), we made you listen to that. And that which he (recited) inwardly, we (recited) inwardly for you. A person said to him:
If I add nothing to the (recitation) of the Umm al Qur'an (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qur'an along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ فِي كُلِّ الصَّلاَةِ يَقْرَأُ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى مِنَّا أَخْفَيْنَا مِنْكُمْ . فَقَالَ لَهُ رَجُلٌ إِنْ لَمْ أَزِدْ عَلَى أُمِّ الْقُرْآنِ فَقَالَ إِنْ زِدْتَ عَلَيْهَا فَهُوَ خَيْرٌ وَإِنِ انْتَهَيْتَ إِلَيْهَا أَجْزَأَتْ عَنْكَ .
| Reference | : Sahih Muslim 396b |
| In-book reference | : Book 4, Hadith 45 |
| USC-MSA web (English) reference | : Book 4, Hadith 779 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2143
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ نِسَاؤُنَا مَا نَأْتِي مِنْهُنَّ وَمَا نَذَرُ قَالَ " ائْتِ حَرْثَكَ أَنَّى شِئْتَ وَأَطْعِمْهَا إِذَا طَعِمْتَ وَاكْسُهَا إِذَا اكْتَسَيْتَ وَلاَ تُقَبِّحِ الْوَجْهَ وَلاَ تَضْرِبْ " . قَالَ أَبُو دَاوُدَ رَوَى شُعْبَةُ " تُطْعِمُهَا إِذَا طَعِمْتَ وَتَكْسُوهَا إِذَا اكْتَسَيْتَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2143 |
| In-book reference | : Book 12, Hadith 98 |
| English translation | : Book 11, Hadith 2138 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When one of you goes to bed, he should dust his
bed with the inside of his lower garment. he should say, 'In the Name of
Allah.' He does not know what might have come on it after he left it. If
he wants to lie down, he should lie down on his right side and say, 'Glory
be to You, my Lord, I have laid down on my side by You and I raise it up
by You. If you take my soul, then forgive it. If you release it, then guard
over it as You guard over Your righteous slaves.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللهِ قَالَ: حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَأْخُذْ دَاخِلَةَ إِزَارِهِ، فَلْيَنْفُضْ بِهَا فِرَاشَهُ وَلْيُسَمِّ اللَّهَ، فَإِنَّهُ لاَ يَعْلَمُ مَا خَلَّفَهُ بَعْدَهُ عَلَى فِرَاشِهِ، فَإِذَا أَرَادَ أَنْ يَضْطَجِعَ فَلْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ وَلْيَقُلْ: سُبْحَانَكَ رَبِّي، بِكَ وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَاغْفِرْ لَهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ.
| Sunnah.com reference | : Book 50, Hadith 13 |
| Arabic/English book reference | : Book 50, Hadith 1217 |
Sahih al-Bukhari 7349
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you.' (2.143)
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُجَاءُ بِنُوحٍ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ يَا رَبِّ. فَتُسْأَلُ أُمَّتُهُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا جَاءَنَا مِنْ نَذِيرٍ. فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ. فَيُجَاءُ بِكُمْ فَتَشْهَدُونَ ". ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} قَالَ عَدْلاً {لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا} وَعَنْ جَعْفَرِ بْنِ عَوْنٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 7349 |
| In-book reference | : Book 96, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 448 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7363
Narrated Ubaidullah:
Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Apostle is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَىْءٍ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْدَثُ، تَقْرَءُونَهُ مَحْضًا لَمْ يُشَبْ وَقَدْ حَدَّثَكُمْ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا كِتَابَ اللَّهِ وَغَيَّرُوهُ وَكَتَبُوا بِأَيْدِيهِمُ الْكِتَابَ وَقَالُوا هُوَ مِنْ عِنْدِ اللَّهِ. لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلاً، أَلاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مَسْأَلَتِهِمْ، لاَ وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلاً يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ.
| Reference | : Sahih al-Bukhari 7363 |
| In-book reference | : Book 96, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 461 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2619
It was narrated that Abu Hurairah said:
"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، - وَاسْمُهُ الْمُغِيرَةُ بْنُ سَلَمَةَ - قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ " . فَقَالَ رَجُلٌ فِي كُلِّ عَامٍ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلاَثًا فَقَالَ " لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّىْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَاجْتَنِبُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2619 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Vol. 3, Book 24, Hadith 2620 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2543
Sulaiman bin Buraidah narrated from his father that a man asked the Prophet (saws):
"O Messenger of Allah, are there horses in Paradise?" He said, "If Allah admits you into Paradise, you will not wish to be carried, on a horse of rubies that will fly with you wherever you want in Paradise except that you will do so." He said: "And a man asked him: 'O Messenger of Allah, are there camels in Paradise?'" He said: "So he (saws) did not say what he said to his companion, rather, he (saws) said: 'If Allah admits you into Paradise, you will have in it whatever is desired by your soul and pleasing to your eye.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ خَيْلٍ قَالَ " إِنِ اللَّهُ أَدْخَلَكَ الْجَنَّةَ فَلاَ تَشَاءُ أَنْ تُحْمَلَ فِيهَا عَلَى فَرَسٍ مِنْ يَاقُوتَةٍ حَمْرَاءَ يَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ إِلاَّ فَعَلْتَ " . قَالَ وَسَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ إِبِلٍ قَالَ فَلَمْ يَقُلْ لَهُ مِثْلَ مَا قَالَ لِصَاحِبِهِ قَالَ " إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ " .
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2543 |
| In-book reference | : Book 38, Hadith 21 |
| English translation | : Vol. 4, Book 12, Hadith 2543 |
Mishkat al-Masabih 1943
Ibn ‘Umar reported God’s messenger as saying,
“If anyone seeks protection in God’s name grant him protection;
if anyone begs in God’s name give him something;
if anyone gives you an invitation accept it;
and if anyone does you a kindness recompense him,
but if you have not the means to do so pray for him until you feel that you have recompensed him.”
Ahmad, Abu Dawud and Nasa’i transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اسْتَعَاذَ مِنْكُمْ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُوهُ فَادْعُوا لَهُ حَتَّى تُرَوْا أَنْ قَدْ كَافَأْتُمُوهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1943 |
| In-book reference | : Book 6, Hadith 168 |
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ؟ فَقَالَ لَنَا: إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ.
| Reference | : Al-Adab Al-Mufrad 745 |
| In-book reference | : Book 32, Hadith 142 |
| English translation | : Book 31, Hadith 745 |
Sahih al-Bukhari 6137
Narrated `Uqba bin 'Amir:
We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَنَا فَمَا تَرَى، فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ ".
| Reference | : Sahih al-Bukhari 6137 |
| In-book reference | : Book 78, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6376
Narrated `Aisha:
The Prophet used to seek refuge with Allah (by saying), "O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire, and seek refuge with You from the affliction of the grave, and I seek refuge with You from the affliction of wealth, and I seek refuge with You from the affliction of poverty, and seek refuge with You from the affliction of Al-Masih Ad-Dajjal."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ خَالَتِهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَمِنْ عَذَابِ النَّارِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ".
| Reference | : Sahih al-Bukhari 6376 |
| In-book reference | : Book 80, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 387 |
| (deprecated numbering scheme) |
Riyad as-Salihin 551
Abu Umamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be bad for you. You will not be reprimanded for keeping what is enough for your need. Begin with those who are your dependents, and the upper hand (i.e., the one that spends in the way of Allah) is better than the lower hand (i.e., the one that receives charity.)"
[Muslim].
[Muslim].
وعن أبي أمامة صدى بن عجلان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “يا ابن آدم إنك أن تبذل الفضل خير لك، وأن تمسكه شر لك، ولا تلام على كفاف، وابدأ يمن تعول واليد العليا خير من اليد السفلى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 551 |
| In-book reference | : Introduction, Hadith 551 |
Jami` at-Tirmidhi 3057
Narrated Abu Bakr As-Siddiq:
"O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you from those who are astray (5:105). I indeed heard the Messenger of Allah (SAW) saying: 'When the people see the wrongdoer, and they do not stop him (from doing wrong), then it is soon that Allah shall envelope you in a punishment from Him.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ) وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوْا ظَالِمًا فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ مِنْهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ نَحْوَ هَذَا الْحَدِيثِ مَرْفُوعًا وَرَوَى بَعْضُهُمْ عَنْ إِسْمَاعِيلَ عَنْ قَيْسٍ عَنْ أَبِي بَكْرٍ قَوْلَهُ وَلَمْ يَرْفَعُوهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3057 |
| In-book reference | : Book 47, Hadith 109 |
| English translation | : Vol. 5, Book 44, Hadith 3057 |
Jami` at-Tirmidhi 3182
Narrated 'Abdullah:
"I said: 'O Messenger of Allah (SAW)! What is the worst sin?' He said: 'That you make and equal to Allah, while it is He who created you.'" He said: "I said: 'Then what?' He said: 'That you kill your child fearing that he will eat with you.'" He said: "I said: 'Then what?' He said: 'That you commit adultery with your neighbors wife.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ " . قَالَ قُلْتُ ثُمَّ مَاذَا قَالَ " أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ " . قَالَ قُلْتُ ثُمَّ مَاذَا قَالَ " أَنْ تَزْنِيَ بِحَلِيلَةِ جَارِكَ " .
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3182 |
| In-book reference | : Book 47, Hadith 234 |
| English translation | : Vol. 5, Book 44, Hadith 3182 |
Al-Adab Al-Mufrad 752
Sa'd ibn Abi Waqqas transmitted that the Prophet, may Allah bless
him and grant him peace, said to him, "You do not spend anything by which
you desire the face of Allah Almighty but that you art rewarded for it,
even what you place in your wife's mouth."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِسَعْدٍ: إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللهِ عَزَّ وَجَلَّ إِلاَّ أُجِرْتَ بِهَا، حَتَّى مَا تَجْعَلُ فِي فَمِ امْرَأَتِكَ.
| Reference | : Al-Adab Al-Mufrad 752 |
| In-book reference | : Book 32, Hadith 7 |
| English translation | : Book 32, Hadith 752 |
Sunan an-Nasa'i 1010
Jasrah bint Dijajah said:
"I heard Abu Dharr say: 'The Prophet (SAW) stayed up all night repeating one verse. The verse was: 'If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'"
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، قَالَ حَدَّثَنَا قُدَامَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَتْنِي جَسْرَةُ بِنْتُ دَجَاجَةَ، قَالَتْ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَصْبَحَ بِآيَةٍ وَالآيَةُ { إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ } .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1010 |
| In-book reference | : Book 11, Hadith 135 |
| English translation | : Vol. 2, Book 11, Hadith 1011 |
Sunan an-Nasa'i 2126
It was narrated from Ribii bin Hirash, from Hudhaifah bin Al-Yaman, that the Messenger of Allah said:
"Do not anticipate the month until you see the crescent before it, or you complete the number of days. Then fast until you see the new moon, or you complete the number of days."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقَدَّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ قَبْلَهُ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ قَبْلَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2126 |
| In-book reference | : Book 22, Hadith 37 |
| English translation | : Vol. 3, Book 22, Hadith 2128 |
Jami` at-Tirmidhi 860
Abbas bin Rabi'ah said:
"I saw Umar bin Al-Khattab kissing the (Black) Stone and saying: 'I am kissing you while I know that you are just a stone, and if I had not seen the Messenger of Allah kissing you, I would not kiss you.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي أُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ لَمْ أُقَبِّلْكَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 860 |
| In-book reference | : Book 9, Hadith 53 |
| English translation | : Vol. 2, Book 4, Hadith 860 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2929
Narrated 'Abd al-Rahman b. Samurah:
The Messenger of Allah (saws) said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم
" يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِذَا أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ فِيهَا إِلَى نَفْسِكَ وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2929 |
| In-book reference | : Book 20, Hadith 2 |
| English translation | : Book 19, Hadith 2923 |
Hisn al-Muslim 185
--
When you are invited (to eat) then reply to the invitation.
If you are fasting then invoke Allah's blessings (on your host),
and if you are not fasting then eat.
Reference:
Muslim 2/1054.
(إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ، فَإِنْ كَانَ صَائِماً فَلْيُصَلِّ، وَإِنْ كَانَ مُفْطِراً فَلْيَطْعَمْ) ، وَمَعْنَى فَلْيُصَلِّ أَيْ فَلْيَدْعُ.
| Reference | : Hisn al-Muslim 185 |
Sunan Ibn Majah 2287
It was narrated that Sa'ib said to the Prophet (SAW):
"You were my partner during the Ignorance period and you were the best of partners, you did not contend or dispute."
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، عَنْ قَائِدِ السَّائِبِ، عَنِ السَّائِبِ، قَالَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ كُنْتَ شَرِيكِي فِي الْجَاهِلِيَّةِ فَكُنْتَ خَيْرَ شَرِيكٍ كُنْتَ لاَ تُدَارِينِي وَكُنْتَ لاَ تُمَارِينِي .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2287 |
| In-book reference | : Book 12, Hadith 151 |
| English translation | : Vol. 3, Book 12, Hadith 2287 |
Jami` at-Tirmidhi 2313
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"If you knew what I know, then you would laugh little and you would cry much."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ الْفَلاَّسُ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا " . هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2313 |
| In-book reference | : Book 36, Hadith 10 |
| English translation | : Vol. 4, Book 10, Hadith 2313 |
Sahih al-Bukhari 3449
Narrated Abu Huraira:
Allah's Apostle said "How will you be when the son of Mary (i.e. Jesus) descends amongst you and your imam is among you."
حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَإِمَامُكُمْ مِنْكُمْ ". تَابَعَهُ عُقَيْلٌ وَالأَوْزَاعِيُّ.
| Reference | : Sahih al-Bukhari 3449 |
| In-book reference | : Book 60, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 658 |
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Jami` at-Tirmidhi 619
Anas narrated:
"We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him, a Bedouin came, kneeling in front of the Prophet, and he said: 'O Muhammad, your messenger came to us and told us that you say that Allah sent you.' So the Prophet say: 'Yes.' He said, 'So, (swear) by the One who raised the heaves, and spread out the earth, and erected the mountains; has Allah sent you?' The Prophet said, 'Yes.' He said: 'Your messenger told us that you say that there are five prayers required from us in a day and a night.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah ordered that you you?' He said, 'Yes.' He said, 'Your messenger told us that you say that we are required to fast for a month out of the year.' He said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered that you?' The Prophet said, 'Yes.' He said, 'Your messenger told us that Zakat is required from our wealth.' The Prophet said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered you that?' The Prophet said, 'Yes.' He said, 'Your messenger told us that you say that we are required to perform Hajj to Allah's House if able to undertake the journey.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah Commanded you that?' (The Prophet said:) 'Yes.' So he said: 'By the One Who sent you with the Truth, I will not leave any of them, nor surpass them.' Then he got up quickly (leaving). The Prophet said: 'If the Bedouin told the truth, then he will enter Paradise.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْكُوفِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كُنَّا نَتَمَنَّى أَنْ يَأْتِيَ، الأَعْرَابِيُّ الْعَاقِلُ فَيَسْأَلَ النَّبِيَّ صلى الله عليه وسلم وَنَحْنُ عِنْدَهُ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ أَتَاهُ أَعْرَابِيٌّ فَجَثَا بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ رَسُولَكَ أَتَانَا فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَبِالَّذِي رَفَعَ السَّمَاءَ وَبَسَطَ الأَرْضَ وَنَصَبَ الْجِبَالَ آللَّهُ أَرْسَلَكَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا صَوْمَ شَهْرٍ فِي السَّنَةِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَدَقَ " . قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 619 |
| In-book reference | : Book 7, Hadith 3 |
| English translation | : Vol. 2, Book 2, Hadith 619 |
Sunan Ibn Majah 3685
It was narrated from Anas bin Malik that the Messenger of Allah(SAW) said:
"On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: 'O so and so! Do you not remember the day when you asked for water and I gave you water to drink?" So he will intercede for him. And another man will come and say: " Do you not remember the day when I gave you water with which to purify yourself?" and he will intercede for him." (In his narration, one of the narrators) Ibn NUmair said: "And he will remember the day when you sent me to do such and such for you, and I went and did it for you?' and he will intercede for him." "
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَصُفُّ النَّاسُ يَوْمَ الْقِيَامَةِ صُفُوفًا - وَقَالَ ابْنُ نُمَيْرٍ أَهْلُ الْجَنَّةِ - فَيَمُرُّ الرَّجُلُ مِنْ أَهْلِ النَّارِ عَلَى الرَّجُلِ فَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ اسْتَسْقَيْتَ فَسَقَيْتُكَ شَرْبَةً قَالَ فَيَشْفَعُ لَهُ وَيَمُرُّ الرَّجُلُ فَيَقُولُ أَمَا تَذْكُرُ يَوْمَ نَاوَلْتُكَ طَهُورًا فَيَشْفَعُ لَهُ " . قَالَ ابْنُ نُمَيْرٍ " وَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ بَعَثْتَنِي فِي حَاجَةِ كَذَا وَكَذَا فَذَهَبْتُ لَكَ فَيَشْفَعُ لَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3685 |
| In-book reference | : Book 33, Hadith 29 |
| English translation | : Vol. 5, Book 33, Hadith 3685 |
Sahih al-Bukhari 5010
Narrated Abu Huraira:
Allah's Apostle ordered me to guard the Zakat revenue of Ramadan. Then somebody came to me and started stealing from the foodstuff. I caught him and said, "I will take you to Allah's Apostle!" Then Abu Huraira described the whole narration and said: That person said (to me), "(Please don't take me to Allah's Apostle and I will tell you a few words by which Allah will benefit you.) When you go to your bed, recite Ayat-al-Kursi, (2.255) for then there will be a guard from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." (When the Prophet heard the story) he said (to me), "He (who came to you at night) told you the truth although he is a liar; and it was Satan."
وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَّ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ. وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَكَ وَهْوَ كَذُوبٌ ذَاكَ شَيْطَانٌ ".
| Reference | : Sahih al-Bukhari 5010 |
| In-book reference | : Book 66, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 530 |
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Sahih al-Bukhari 1120
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ لاَ إِلَهَ غَيْرُكَ ـ ". قَالَ سُفْيَانُ وَزَادَ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ " وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ". قَالَ سُفْيَانُ قَالَ سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1120 |
| In-book reference | : Book 19, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
| (deprecated numbering scheme) |
’A’ishah (RAA) narrated, ‘Allah’s Messenger (P.B.U.H.) taught her this supplication, “O Allah! I ask you of all good of what I have done and what I have not done in this world and in the Hereafter. I seek refuge in you from the evil of what I have done and what I have not done in this world and in the Hereafter. O Allah! I ask of you all good that your servant and Prophet Muhammad (P.B.U.H.) used to ask of you. I seek refuge in you from all evil that your servant and Prophet Muhammad used to seek refuge in you from. O Allah! I ask you for Paradise and what brings me nearer to it of deeds and sayings. I seek refuge in You from Hell-Fire and what brings me near to it of deeds and sayings. I ask you for the good consequences of Your Decree.” Related by Ibn Majah Ibn Hibban and Al-Hakim graded it as Sahih
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَلَّمَهَا هَذَا اَلدُّعَاءَ: { اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ, وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْجَنَّةَ, وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَعُوذُ بِكَ مِنَ النَّارِ, وَمَا قَرَّبَ مِنْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا } أَخْرَجَهُ اِبْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 132 |
| English translation | : Book 16, Hadith 1610 |
| Arabic reference | : Book 16, Hadith 1567 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1745
It was narrated that Abu Al-Jawza said:
"Al-Hasan said:
"The Messenger of Allah (SAW) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدٍ، عَنْ أَبِي الْحَوْرَاءِ، قَالَ قَالَ الْحَسَنُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوَتْرِ فِي الْقُنُوتِ
" اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1745 |
| In-book reference | : Book 20, Hadith 148 |
| English translation | : Vol. 2, Book 20, Hadith 1746 |
Jami` at-Tirmidhi 464
Al-Hasan bin Ali [may Allah be pleased with him] said:
"Allah's Messenger taught me some phrases to say during Al-Witr (Allahummahdini fiman hadait, wa a'fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta'alait.) 'O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ رضى الله عَنْهُمَا عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ
" اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي الْحَوْرَاءِ السَّعْدِيِّ وَاسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ . وَلاَ نَعْرِفُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُنُوتِ فِي الْوِتْرِ شَيْئًا أَحْسَنَ مِنْ هَذَا . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْقُنُوتِ فِي الْوِتْرِ فَرَأَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ الْقُنُوتَ فِي الْوِتْرِ فِي السَّنَةِ كُلِّهَا وَاخْتَارَ الْقُنُوتَ قَبْلَ الرُّكُوعِ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَإِسْحَاقُ وَأَهْلُ الْكُوفَةِ . وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ كَانَ لاَ يَقْنُتُ إِلاَّ فِي النِّصْفِ الآخِرِ مِنْ رَمَضَانَ وَكَانَ يَقْنُتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 464 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Vol. 1, Book 3, Hadith 464 |
Hisn al-Muslim 32
Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna,
wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna,
[wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna]
[wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi]
[wa lakal-ḥamdu]
['Antal-ḥaqq, wa wa`dukal-ḥaqq,
wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq,
waljannatu ḥaqq, wannāru ḥaqq,
wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq,
wassā`atu ḥaqq]
[Allāhumma laka 'aslamtu, wa `alayka tawakkaltu,
wa bika 'āmantu, wa 'ilayka 'anabtu,
wa bika khāṣamtu, wa 'ilayka ḥākamtu.
Faghfir lī maa qaddamtu, wa mā 'akhkhartu,
wa mā 'asrartu, wa mā 'a`lantu
['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru
laa 'ilāha 'illā 'Anta]
['Anta 'ilāhī lā 'ilāha 'illā 'Anta].
O Allah, praise is to You.
You are the Light of the heavens and the earth and all that they contain.
Praise is to You, You are the Sustainer of the heavens and the earth and all they contain.
[Praise is to You, You are the Lord of the heavens and the earth and all they contain.]
[Praise is to You, Yours is dominion of the heavens and the earth and all they contain.]
[Praise is to You, You are the King of the heavens and the earth.]
[And praise is to You.]
[You are the Truth, Your Promise is true,
Your Word is true, Your audience is true,
Paradise is true, Hell is true,
the Prophets are true, and Muhammad (peace and blessings be upon him) is true,
and the Hour of Judgment is true.]
[O Allah, to You I have submitted, and upon You I depend.
I have believed in You and to You I turn in repentance .
For Your sake I dispute and by Your standard I judge.
Forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have declared.]
[You are the One Who sends forth and You are the One Who delays,
there is none who has the right to be worshipped but You.]
[You are my God, there is none who has the right to be worshipped but
You.]
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465.
See also Muslim for a shorter account, 1/532.
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
[وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ لَكَ مُلْـكُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن]
[وَلَكَ الْحَمْدُ أَنْتَ مَلِـكُ السَّـمواتِ وَالأَرْضِ ]
[وَلَكَ الْحَمْدُ]
[أَنْتَ الْحَـقّ وَوَعْـدُكَ الْحَـق ،
وَقَوْلُـكَ الْحَـق ، وَلِقـاؤُكَ الْحَـق ،
وَالْجَـنَّةُحَـق ، وَالنّـارُ حَـق ،
وَالنَّبِـيّونَ حَـق ، وَمـحَمَّدٌ حَـق ،
وَالسّـاعَةُحَـق]
[اللّهُـمَّ لَكَ أَسْلَمت ، وَعَلَـيْكَ تَوَكَّلْـت ،
وَبِكَ آمَنْـت ، وَإِلَـيْكَ أَنَبْـت ،
وَبِـكَ خاصَمْت ، وَإِلَـيْكَ حاكَمْـت .
فاغْفِـرْ لي مـا قَدَّمْتُ ، وَما أَخَّـرْت ،
وَما أَسْـرَرْت ، وَما أَعْلَـنْت ]
[أَنْتَ المُقَـدِّمُ وَأَنْتَ المُـؤَخِّر ،
لا إِاـهَ إِلاّ أَنْـت]
[أَنْـتَ إِلـهي لا إِاـهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 32 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3051
Narrated A man of Juhaynah:
The Prophet (saws) said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Sa'id has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you.
حَدَّثَنَا مُسَدَّدٌ، وَسَعِيدُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، عَنْ رَجُلٍ، مِنْ ثَقِيفٍ عَنْ رَجُلٍ، مِنْ جُهَيْنَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَعَلَّكُمْ تُقَاتِلُونَ قَوْمًا فَتَظْهَرُونَ عَلَيْهِمْ فَيَتَّقُونَكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ " . قَالَ سَعِيدٌ فِي حَدِيثِهِ " فَيُصَالِحُونَكُمْ عَلَى صُلْحٍ " . ثُمَّ اتَّفَقَا " فَلاَ تُصِيبُوا مِنْهُمْ شَيْئًا فَوْقَ ذَلِكَ فَإِنَّهُ لاَ يَصْلُحُ لَكُمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3051 |
| In-book reference | : Book 20, Hadith 124 |
| English translation | : Book 19, Hadith 3045 |
Sahih al-Bukhari 6371
Narrated Anas bin Malik:
Allah's Apostle used to seek refuge with Allah saying, "O Allah! I seek refuge with You from laziness, and seek refuge with You from cowardice, and seek refuge with You from geriatric old age, and seek refuge with You from miserliness."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنَ الْهَرَمِ، وَأَعُوذُ بِكَ مِنَ الْبُخْلِ ".
| Reference | : Sahih al-Bukhari 6371 |
| In-book reference | : Book 80, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 382 |
| (deprecated numbering scheme) |
Sahih Muslim 1270 b
Ibn 'Umar (Allah be pleased with them) reported that Umar (Allah be pleased with him) kissed the Stone and said:
I am kissing you, whereas I know that you are a stone, but I saw Allah's Messenger (may peace be upon him) kissing you (that Is why I kiss you).
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، قَبَّلَ الْحَجَرَ وَقَالَ إِنِّي لأُقَبِّلُكَ وَإِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ وَلَكِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ .
| Reference | : Sahih Muslim 1270b |
| In-book reference | : Book 15, Hadith 274 |
| USC-MSA web (English) reference | : Book 7, Hadith 2913 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4014
It was narrated that Abu Umayyah Sha’bani said:
“I came to Abu
Tha’labah Al-Khushani and said: ‘How do you understand this
Verse?’ He
said: ‘Which verse?’ I said: “O you who believe!
Take care of your own
selves. If you follow the (right) guidance, no
hurt can come to you
from those who are in error.”?[5:105] He said:
‘You have asked one who
knows about it. I asked the Messenger of
Allah (saw) about it and he
said: “Enjoin good upon one another and
forbid one another to do evil,
but if you see overwhelming
stinginess, desires being followed, this
world being preferred (to
the Hereafter), every person with an opinion
feeling proud of it, and
you realize that you have no power to deal
with it, then you have to
mind your own business and leave the common
folk to their own
devices. After you will come days of patience,
during which patience
will be like grasping a burning ember, and one
who does good deeds
will have a reward like that of fifty men doing
the same deed.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي عَمِّي، عَمْرُو بْنُ جَارِيَةَ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ قَالَ قُلْتُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} قَالَ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ وَرَأَيْتَ أَمْرًا لاَ يَدَانِ لَكَ بِهِ فَعَلَيْكَ خُوَيْصَّةَ نَفْسِكَ وَدَعْ أَمْرَ الْعَوَامِّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّبْرُ فِيهِنَّ مِثْلُ قَبْضٍ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ بِمِثْلِ عَمَلِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4014 |
| In-book reference | : Book 36, Hadith 89 |
| English translation | : Vol. 5, Book 36, Hadith 4014 |
Sunan an-Nasa'i 884
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (SAW) with Salam. The Messenger of Allah (SAW) returned his greeting and said: Go back and pray, for you have not prayed." So he went back and prayed as he has prayed before, then he came to the Prophet (SAW) and greeted him with Salam, and the Messenger of Allah (SAW) said to him: "Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed." He did that three times, then the man said: "By the One Who sent you with the truth, I cannot do any better than that; teach me." He said: "When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى كَمَا صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . قَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 884 |
| In-book reference | : Book 11, Hadith 9 |
| English translation | : Vol. 2, Book 11, Hadith 885 |
Sunan Ibn Majah 3831
It was narrated that Abu Hurairah said:
"Fatimah came to the Prophet (saas) to ask him for a servant, and he said: 'I do not have anything to give you.' So she went back, but after that he came to her and said: 'Is what you asked for dearer to you, or something better than that?' 'Ali said to her: 'Say: something better than that.' So she said it. He said: 'Say: Allahumma Rabbas-samawatis-Sab'i wa Rabbal-'Arshil-'Azim, Rabbana wa Rabba Kulli shay'in, munzil at-Tawrati wal-Injili wal-Qur'anil-'Azim. Antal-Awwalu fa laysa qablaka shay', wa Antal-Akiru fa laysa ba'daka shay', Antaz-Zahiru fa laysa fawqaka shay', wa Antal-Batinu fa laysa dunaka shay', Iqdi 'annad-daina wa aghnina minal-faqr (O Allah, Lord of the seven heavens and Lord of the Mighty Throne, Our Lord, and the Lord of Everything, Revealer of the Tawrah, the Injil and the Magnificent Qur'an. You are the First and there is nothing after You; You are the Last and there is nothing after You. You are the Most High, and there is nothing above You, and You are the Most Near and there is nothing nearer than You. Settle our debts and make us free of want).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَتْ فَاطِمَةُ النَّبِيَّ ـ صلى الله عليه وسلم ـ تَسْأَلُهُ خَادِمًا فَقَالَ لَهَا " مَا عِنْدِي مَا أُعْطِيكِ " . فَرَجَعَتْ فَأَتَاهَا بَعْدَ ذَلِكَ فَقَالَ " الَّذِي سَأَلْتِ أَحَبُّ إِلَيْكِ أَوْ مَا هُوَ خَيْرٌ مِنْهُ " . فَقَالَ لَهَا عَلِيٌّ قُولِي لاَ بَلْ مَا هُوَ خَيْرٌ مِنْهُ فَقَالَتْ فَقَالَ " قُولِي اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ مُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ الْعَظِيمِ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3831 |
| In-book reference | : Book 34, Hadith 5 |
| English translation | : Vol. 5, Book 34, Hadith 3831 |
Riyad as-Salihin 1450
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Mu'awiyah (May Allah be pleased with him) came to an assembly in the mosque and asked them: "What has made you sit together?" They replied, "We are sitting here to remember Allah." He said, "I adjure you by Allah to tell me whether nothing else has made you to sit together." They replied: "By Allah! We are sitting only to remember Allah." Then he said, "I did not adjure you because I suspected you. No one of my rank in the eyes of the Messenger of Allah (PBUH) is the narrator of so few traditions as I am. The fact is that the Messenger of Allah (PBUH) went out to a circle of his Companions and said, 'What has made you sit there?' When they replied that they are sitting together to remember Allah and to praise Him for guiding them to Islam and bestowing favours on them, he (PBUH) said, 'I adjure you by Allah to tell me that nothing else has made you sit together.' On their reply that there was certainly no other purpose, he (PBUH) said, 'I did not adjure you because I suspected you, but Jibril (Gabriel) came to me and told me that Allah was talking proudly of you to the angels."'
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: خرج معاوية رضي الله عنه على حلقة في المسجد، فقال: ما أجلسكم؟ قالوا: جلسنا نذكر الله. قال: آلله ما أجلسكم إلا ذاك؟ قالوا: ما أجلسنا إلا ذاك، قال: أما إني لم أستحلفكم تهمة لكم، وما كان أحد بمنزلتي من رسول الله صلى الله عليه وسلم أقل حديثًا مني: إن رسول الله صلى الله عليه وسلم خرج على حلقة من أصحابه فقال: "ما أجلسكم؟" قالوا: جلسنا نذكر الله، ونحمده على ما هدانا للإسلام، ومنَّ به علينا. قال: "آلله ما أجلسكم إلا ذاك؟" قالوا: والله ما أجلسنا إلا ذلك". قال: "أما إني لم أستحلفكم تهمة لكم، ولكنه أتاني جبريل فأخبرني أن الله يباهي بكم الملائكة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1450 |
| In-book reference | : Book 15, Hadith 43 |
Sahih al-Bukhari 2769
Narrated Anas bin Malik:
Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha', which was situated opposite the Mosque (of the Prophet ). The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:-- "By no means shall you attain piety until you spend of what you love," (3.92) Abu Talha got up saying. "O Allah's Apostle! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above al I my wealth, Bairuha' which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you." On that the Prophet said, "Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives." On that Abu Talha said, "O Allah's Apostle! I will do (as you have suggested)." So, Abu Talha distributed that garden amongst his relatives and cousins.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ، وَكَانَ أَحَبُّ مَالِهِ إِلَيْهِ بَيْرَحَاءَ مُسْتَقْبِلَةَ الْمَسْجِدِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ. قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بِيرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ، فَضَعْهَا حَيْثُ أَرَاكَ اللَّهُ. فَقَالَ " بَخْ، ذَلِكَ مَالٌ رَابِحٌ ـ أَوْ رَايِحٌ ـ شَكَّ ابْنُ مَسْلَمَةَ وَقَدْ سَمِعْتُ مَا قُلْتَ، وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ". قَالَ أَبُو طَلْحَةَ أَفْعَلُ ذَلِكَ يَا رَسُولَ اللَّهِ. فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ. وَقَالَ إِسْمَاعِيلُ وَعَبْدُ اللَّهِ بْنُ يُوسُفَ وَيَحْيَى بْنُ يَحْيَى عَنْ مَالِكٍ " رَايِحٌ ".
| Reference | : Sahih al-Bukhari 2769 |
| In-book reference | : Book 55, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 30 |
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Sahih al-Bukhari 5356
Narrated Abu Huraira:
Allah's Apostle said, "The best alms is that which you give when you are rich, and you should start first to support your dependants."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ ".
| Reference | : Sahih al-Bukhari 5356 |
| In-book reference | : Book 69, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 269 |
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Mishkat al-Masabih 1782
Jabir b. ‘Atik reported God’s messenger as saying,
“Riders who are rendered objects of dislike to you* will come to you, but you must welcome them when they come to you and give them a free hand regarding what they desire. If they are just they will receive credit for it, but if they are unjust they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you."
Abu Dawud transmitted it.
* These are collectors of zakat.
عَن جَابِرِ بْنِ عَتِيكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيَأْتِيكُمْ رُكَيْبٌ مُبَغَّضُونَ فَإِذا جاؤكم فَرَحِّبُوا بِهِمْ وَخَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ فَإِنْ عَدَلُوا فَلِأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهِمْ وَأَرْضُوهُمْ فَإِنَّ تَمَامَ زَكَاتِكُمْ رِضَاهُمْ وَلْيَدْعُوا لَكُمْ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1782 |
| In-book reference | : Book 6, Hadith 11 |
Mishkat al-Masabih 1534
Abu Sa'id al-Khudri said Gabriel came to the Prophet and asked, “Have you a complaint, Muhammad?” When he replied that he had, he said, “In the name of God I am applying a charm to you from everything which may harm you, from the evil of every evil eye, or eye of an envious one. God heals you. In the name of God I am applying a charm to you.”
Muslim transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ أَن جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَشْتَكَيْتَ؟ فَقَالَ: «نَعَمْ» . قَالَ: بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شرك كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسم الله أرقيك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1534 |
| In-book reference | : Book 5, Hadith 12 |
Sahih Muslim 881 b
Suhail reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
When you observe prayer after (the two obligatory rak'ahs) of Jumu'ah, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا صَلَّيْتُمْ بَعْدَ الْجُمُعَةِ فَصَلُّوا أَرْبَعًا " . - زَادَ عَمْرٌو فِي رِوَايَتِهِ قَالَ ابْنُ إِدْرِيسَ قَالَ سُهَيْلٌ فَإِنْ عَجِلَ بِكَ شَىْءٌ فَصَلِّ رَكْعَتَيْنِ فِي الْمَسْجِدِ وَرَكْعَتَيْنِ إِذَا رَجَعْتَ " .
| Reference | : Sahih Muslim 881b |
| In-book reference | : Book 7, Hadith 87 |
| USC-MSA web (English) reference | : Book 4, Hadith 1916 |
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Sahih al-Bukhari 5080
Narrated Jabir bin `Abdullah:
When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَارِبٌ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما يَقُولُ تَزَوَّجْتُ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَزَوَّجْتَ ". فَقُلْتُ تَزَوَّجْتُ ثَيِّبًا. فَقَالَ " مَا لَكَ وَلِلْعَذَارَى وَلِعَابِهَا ". فَذَكَرْتُ ذَلِكَ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ".
| Reference | : Sahih al-Bukhari 5080 |
| In-book reference | : Book 67, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 17 |
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Sahih al-Bukhari 5487
Narrated Adi Bin Hatim:
I asked Allah's Apostle, "We hunt with these hounds." He said, "If you send your trained hounds after a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the hound eats of the game, then you must not eat of it, for I am afraid that the hound caught it for itself, and if another hound joins your hounds (during the hunt), you should not eat of the game."
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنِي ابْنُ فُضَيْلٍ، عَنْ بَيَانٍ، عَنْ عَامِرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّا قَوْمٌ نَتَصَيَّدُ بِهَذِهِ الْكِلاَبِ. فَقَالَ
" إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللَّهِ، فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ، إِلاَّ أَنْ يَأْكُلَ الْكَلْبُ، فَلاَ تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِنْ خَالَطَهَا كَلْبٌ مِنْ غَيْرِهَا، فَلاَ تَأْكُلْ ".
| Reference | : Sahih al-Bukhari 5487 |
| In-book reference | : Book 72, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 395 |
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Riyad as-Salihin 1422
Mu'adh (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) took hold of my hand and said, "O Mu'adh! By Allah I love you, so I advise you to never forget to recite after every prayer: "Allahumma a'inni ala dhikrika, wa shukrika, wa husni 'ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner)."
[Abu Dawud].
[Abu Dawud].
وعن معاذ رضي الله عنه أن رسول الله صلى الله عليه وسلم أخذ بيده وقال: "يا معاذ والله إني لأحبك" فقال: "أوصيك يا معاذ لا تدعن في دبر كل صلاة تقول: اللهم أعني على ذكرك، وشكرك، وحسن عبادتك". رواه أبو داود بإسناد صحيح.
| Reference | : Riyad as-Salihin 1422 |
| In-book reference | : Book 15, Hadith 15 |
Sahih al-Bukhari 7434
Narrated Jarir:
We were sitting with the Prophet and he looked at the moon on the night of the full-moon and said, "You people will see your Lord as you see this full moon, and you will have no trouble in seeing Him, so if you can avoid missing (through sleep or business, etc.) a prayer before sunrise (Fajr) and a prayer before sunset (`Asr) you must do so." (See Hadith No. 529, Vol. 1)
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، وَهُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ قَالَ
" إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٍ قَبْلَ غُرُوبِ الشَّمْسِ، فَافْعَلُوا ".
| Reference | : Sahih al-Bukhari 7434 |
| In-book reference | : Book 97, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 529 |
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Jami` at-Tirmidhi 3080
Narrated Ibn 'Abbas:
"When the Messenger of Allah (SAW) was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one of the two parties, and He gave you what He promised you.' He said: 'He has said the truth.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَدْرٍ قِيلَ لَهُ عَلَيْكَ الْعِيرَ لَيْسَ دُونَهَا شَيْءٌ قَالَ فَنَادَاهُ الْعَبَّاسُ وَهُوَ فِي وَثَاقِهِ لاَ يَصْلُحُ وَقَالَ لأَنَّ اللَّهَ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ وَقَدْ أَعْطَاكَ مَا وَعَدَكَ قَالَ
" صَدَقْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3080 |
| In-book reference | : Book 47, Hadith 132 |
| English translation | : Vol. 5, Book 44, Hadith 3080 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2710 d
This hadith has been transmitted on the authority of al-Bara' b. 'Azib that Allah's Messenger (may peace be upon him) said to a person:
O, so and so, as you go to your bed; the rest of the hadith is the same but with this variation of wording that he said:" Thine Apostle whom Thou sent." If you die that night you would die on Fitra and if you get up in the morning you would get up with a bliss.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ،
عَازِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ " يَا فُلاَنُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ
" . بِمِثْلِ حَدِيثِ عَمْرِو بْنِ مُرَّةَ غَيْرَ أَنَّهُ قَالَ " وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ . فَإِنْ مُتَّ مِنْ لَيْلَتِكَ
مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصَبْتَ خَيْرًا " .
| Reference | : Sahih Muslim 2710d |
| In-book reference | : Book 48, Hadith 78 |
| USC-MSA web (English) reference | : Book 35, Hadith 6547 |
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Sunan Abi Dawud 1522
Mu'adh b. Jabal reported that the Messenger of Allah (saws) caught his hand and said:
By Allah, I love you, Mu'adh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer: "O Allah, help me in remembering You, in giving You thanks, and worshipping You well."
Mu'adh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to 'Abu Abd al-Rahman.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ مُسْلِمٍ، يَقُولُ حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنِ الصُّنَابِحِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِهِ وَقَالَ " يَا مُعَاذُ وَاللَّهِ إِنِّي لأُحِبُّكَ وَاللَّهِ إِنِّي لأُحِبُّكَ " . فَقَالَ " أُوصِيكَ يَا مُعَاذُ لاَ تَدَعَنَّ فِي دُبُرِ كُلِّ صَلاَةٍ تَقُولُ اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ " . وَأَوْصَى بِذَلِكَ مُعَاذٌ الصُّنَابِحِيَّ وَأَوْصَى بِهِ الصُّنَابِحِيُّ أَبَا عَبْدِ الرَّحْمَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1522 |
| In-book reference | : Book 8, Hadith 107 |
| English translation | : Book 8, Hadith 1517 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5642
Buraida told that when a man asked God's messenger whether there were any horses in paradise he replied, " If God brings you into paradise you will not wish to be conveyed in it on a horse of red ruby which will fly with you in paradise wherever you wish without doing so." A man asked God's messenger whether there were any camels in paradise and he did not give him the same reply as he gave the other, but said, "If God brings you into paradise, you will have what your soul desires and your eye takes pleasure in."
Tirmidhi transmitted it.
وَعَن بُريدةَ أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ خَيْلٍ؟ قَالَ: «إِنِ اللَّهُ أَدْخَلَكَ الْجَنَّةَ فَلَا تَشَاءُ أَنْ تُحْمَلَ فِيهَا عَلَى فَرَسٍ مِنْ يَاقُوتَةٍ حَمْرَاءَ يَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ إِلَّا فَعَلْتَ» وَسَأَلَهُ رجل فَقَالَ: يارسول الله هَل فِي الجنةِ من إِبلٍ؟ قَالَ: فَلَمْ يَقُلْ لَهُ مَا قَالَ لِصَاحِبِهِ. فَقَالَ: «إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ» رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5642 |
| In-book reference | : Book 28, Hadith 114 |
Sahih Muslim 1159 j
'Abdullah b. 'Amr (Allah be pleased with both of them) reported:
The Messenger of Allah (may peace be upon him) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. observe fasts and break (them).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ " . قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ . قَالَ " فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنَاكَ وَنَفِهَتْ نَفْسُكَ لِعَيْنِكَ حَقٌّ وَلِنَفْسِكَ حَقٌّ وَلأَهْلِكَ حَقٌّ قُمْ وَنَمْ وَصُمْ وَأَفْطِرْ " .
| Reference | : Sahih Muslim 1159j |
| In-book reference | : Book 13, Hadith 244 |
| USC-MSA web (English) reference | : Book 6, Hadith 2594 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا} أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .
| USC-MSA web (English) reference | : Book 28, Hadith 3 |
| Arabic reference | : Book 28, Hadith 1096 |
Sunan an-Nasa'i 4758
It was narrated from 'Imran bin Hussain that:
a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، قَالَ أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ أَوْ قَالَ ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَأْمُرُنِي تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4758 |
| In-book reference | : Book 45, Hadith 53 |
| English translation | : Vol. 5, Book 45, Hadith 4762 |
Al-Adab Al-Mufrad 351
Abu Dharr said, "I asked, 'Messenger of Allah, what if a man loves
a people but cannot join them?' He replied, 'Abu Dharr, you are with the
one you love.' I said, 'I love Allah and His Messenger.' He said, 'Abu
Dharr, you are with the one you love.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قُلْتُ: يَا رَسُولَ اللهِ، الرَّجُلُ يُحِبُّ الْقَوْمَ وَلاَ يَسْتَطِيعُ أَنْ يَلْحَقَ بِعَمَلِهِمْ؟ قَالَ: أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ، قُلْتُ: إِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، قَالَ: أَنْتَ مَعَ مَنْ أَحْبَبْتَ يَا أَبَا ذَرٍّ.
| Reference | : Al-Adab Al-Mufrad 351 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 351 |
Riyad as-Salihin 1361
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إذا أتى أحدكم خادمه بطعامه، فإن لم يجلسه معه فليناوله لقمة أو لقمتين أو أُكلة أو أُكلتين فإنه ولي علاجه" ((رواه البخاري)). (9)
| Reference | : Riyad as-Salihin 1361 |
| In-book reference | : Book 11, Hadith 77 |
Sahih al-Bukhari 7531
Narrated `Aisha:
Whoever tells you that the Prophet concealed something of the Divine Inspiration, do not believe him, for Allah said: 'O Apostle Muhammad! Proclaim (the Message) which has been sent down to you from your Lord, and if you do it not, then you have not conveyed His Message.' (5.67)
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم كَتَمَ شَيْئًا وَقَالَ مُحَمَّدٌ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ مَنْ حَدَّثَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَمَ شَيْئًا مِنَ الْوَحْىِ، فَلاَ تُصَدِّقْهُ، إِنَّ اللَّهَ تَعَالَى يَقُولُ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ}
| Reference | : Sahih al-Bukhari 7531 |
| In-book reference | : Book 97, Hadith 156 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 622 |
| (deprecated numbering scheme) |
Sahih Muslim 1270 d
Abis b. Rabi'a reported:
I saw 'Umar (Allah'be pleased with him) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (may peace be upon him) kissing you, I would not have kissed you.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ، بْنِ رَبِيعَةَ قَالَ رَأَيْتُ عُمَرَ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ لَمْ أُقَبِّلْكَ .
| Reference | : Sahih Muslim 1270d |
| In-book reference | : Book 15, Hadith 276 |
| USC-MSA web (English) reference | : Book 7, Hadith 2915 |
| (deprecated numbering scheme) |
Sahih Muslim 1467 b
Abu Huraira (Allah be pleased with him) reported:
Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ لَنْ تَسْتَقِيمَ لَكَ عَلَى طَرِيقَةٍ فَإِنِ اسْتَمْتَعْتَ بِهَا اسْتَمْتَعْتَ بِهَا وَبِهَا عِوَجٌ وَإِنْ ذَهَبْتَ تُقِيمُهَا كَسَرْتَهَا وَكَسْرُهَا طَلاَقُهَا " .
| Reference | : Sahih Muslim 1467b |
| In-book reference | : Book 17, Hadith 79 |
| USC-MSA web (English) reference | : Book 8, Hadith 3467 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2336, 2337
Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.”
Tirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَعَالَى: يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابنَ آدمَ إِنَّك لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ لَقِيتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مغْفرَة ". رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ عَنْ أَبِي ذَرٍّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2336, 2337 |
| In-book reference | : Book 9, Hadith 110 |
Sahih al-Bukhari 5484
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ، فَكُلْ، وَإِنْ أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا خَالَطَ كِلاَبًا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ فَلاَ تَأْكُلْ، فَإِنَّكَ لاَ تَدْرِي أَيُّهَا قَتَلَ، وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ، لَيْسَ بِهِ إِلاَّ أَثَرُ سَهْمِكَ، فَكُلْ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ ".
| Reference | : Sahih al-Bukhari 5484 |
| In-book reference | : Book 72, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4178
It was narrated that Abu Idris Al-Khawlani said:
"I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ أَنْبَأَنَا مَعْمَرٌ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ فَقَالَ
" أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِيهِ فَهُوَ طَهُورُهُ وَمَنْ سَتَرَهُ اللَّهُ فَذَاكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4178 |
| In-book reference | : Book 39, Hadith 30 |
| English translation | : Vol. 5, Book 39, Hadith 4183 |
Sunan an-Nasa'i 4264
It was narrated that `Adiyy bin Abi Hatim said:
"I asked the Messenger of Allah about hunting with a Mi`rad. He said: 'If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.' I asked him about dogs and he said: 'If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ " مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ " . وَسَأَلْتُهُ عَنِ الْكَلْبِ فَقَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ فَأَخَذَ وَلَمْ يَأْكُلْ فَكُلْ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ كَانَ مَعَ كَلْبِكَ كَلْبٌ آخَرُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَ مَعَهُ فَقَتَلَ فَلاَ تَأْكُلْ فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4264 |
| In-book reference | : Book 42, Hadith 2 |
| English translation | : Vol. 5, Book 42, Hadith 4269 |
Mishkat al-Masabih 1776
Jarir b. ‘Abdallah reported God’s messenger as saying, “When the collector of sadaqa comes to you see that he is pleased with you when he leaves you.”
Muslim transmitted it.
وَعَنْ جَرِيرِ بْنِ عَبْدُ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا أَتَاكُمُ الْمُصَدِّقُ فَلْيَصْدُرْ عَنْكُمْ وَهُوَ عَنْكُمْ رَاضٍ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1776 |
| In-book reference | : Book 6, Hadith 5 |
Mishkat al-Masabih 4380
Ibn ‘Abbas said :
Eat what you like and wear what you like as long as two things miss you : prodigality and pride.
Bukhari transmitted it in a chapter heading.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كُلْ مَا شِئْتَ وَالْبَسْ مَا شِئْتَ مَا أَخْطَأَتْكَ اثْنَتَانِ: سَرَفٌ وَمَخِيلَةٌ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4380 |
| In-book reference | : Book 22, Hadith 71 |
Sahih al-Bukhari 6902
Narrated Abu Huraira:
Abul Qasim said, "If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
" لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ، فَخَذَفْتَهُ بِعَصَاةٍ، فَفَقَأْتَ عَيْنَهُ، لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ ".
| Reference | : Sahih al-Bukhari 6902 |
| In-book reference | : Book 87, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 39 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2139
‘Uqbah bin ‘Amir reported the Apostle of Allaah (saws) as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2139 |
| In-book reference | : Book 12, Hadith 94 |
| English translation | : Book 11, Hadith 2134 |
Mishkat al-Masabih 931
‘Abdallah b. Mas'ud said:
I was praying, and so was the Prophet accompanied by Abu Bakr and ‘Umar. When I sat I first extolled God’s praises then invoked blessings on the Prophet, then made supplication for myself, and the Prophet said, “If you ask you will be given it, if you ask you will be given it.”
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنْتُ أُصَلِّي وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَعُمَرُ مَعَهُ فَلَمَّا جَلَسْتُ بَدَأْتُ بِالثَّنَاءِ عَلَى اللَّهِ تَعَالَى ثُمَّ الصَّلَاةُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ دَعَوْتُ لِنَفْسِي فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَلْ تعطه سل تعطه» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 931 |
| In-book reference | : Book 4, Hadith 354 |
Al-Adab Al-Mufrad 1322
Aslam said, " 'Umar ibn al-Khattab said, 'Do not let your love
be a total infatuation. Do not let your anger be destruction.' I asked,
'How is that?' He replied, 'When you love, you are infatuated like a child.
When you hate, you desire destruction for your companion.'"
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: لاَ يَكُنْ حُبُّكَ كَلَفًا، وَلاَ بُغْضُكَ تَلَفًا، فَقُلْتُ: كَيْفَ ذَاكَ؟ قَالَ: إِذَا أَحْبَبْتَ كَلِفْتَ كَلَفَ الصَّبِيِّ، وَإِذَا أَبْغَضْتَ أَحْبَبْتَ لِصَاحِبِكَ التَّلَف.
| Reference | : Al-Adab Al-Mufrad 1322 |
| In-book reference | : Book 57, Hadith 7 |
| English translation | : Book 57, Hadith 1322 |