'Perform Wudu' from that which has been touched by fire.'"

"The Messenger of Allah (PBUH) said: 'Whoever catches up with a Rak'ah of the prayer has caught up with it."

"The Messenger of Allah (saws) aid: 'When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."'

Allah's Messenger said: "Perform Salat in sheep pens but do not perform Salat in the camels' resting area."

Allah's Messenger (S) said: "When the Iqamah has been called for the Salat then there is no Salat except the obligatory."

the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram."

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him."

The Messenger of Allah said: "Three are serious when they are serious, and serious when they are in jest: Marriage, divorce, and return."

"Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal."

"When you disagree over the road, then make it seven forearm lengths."

The Prophet (saws) as saying: Jews and Christians do not dye (their beards), so act differently from them.

The Prophet (saws) as saying: The angels do not accompany those fellow travellers who have panther skin.

The Messenger of Allah (saws) as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass.

The Prophet (saws) forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones.

The Messenger of Allah (saws)as saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “An infidel and the one who killed him will never be brought together in Hell.”

“The Messenger of Allah (saw) said: ‘The water of the sea is a means of purification and its dead meat is permissible.’”

“The Messenger of Allah (saw) never criticized any food. If it pleased him, he would eat it and if it did not he would leave it.”

Another chain reports the same.

Whenever the Messenger of Allah (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth - thereby suppressing the sound.

[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (PBUH) said, "Whenever someone greets me, Allah returns the soul to my body (in the grave) and I return his greeting."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "Three supplications are answered without doubt. The supplication of the oppressed, the supplication of the traveller, and the supplication of the parent for his son."

[At- Tirmidhi and Abu Dawud].

"If I were in front of the Messenger of Allah (SAW) I would be able to see the whiteness of his armpits." (One of the narrators) Abu Mijlaz said: "It is as if he said that because he was praying."

That he heard Abu Hurairah saying that the Messenger of Allah (saws) said: "Khamr comes from these two trees (plants): The datepalm and the grape (vine)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Kathir As-Suhaimi is Al-Ghubari, and his name is Yazid bin 'Abdur-Rahman bin Ghufailah and Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar.

"The Messenger of Allah (saws) prohibited us from (wearing) rings of gold."

[He said:] THere are narrations on this topic from 'Ali, Ibn 'Umar, Abu Hurairah, and Mu'awiyah.

[Abu 'Eisa said:] The Hadith of 'Imran is a Hasan Hadith. Abu At-Tayyah's (a narrator) name is Yazid bin Humaid.

The Prophet (saws) said: He who has been appointed a judge has been killed without a knife.

Abu Hurairah reported the Messenger of Allah (saws) as saying The best sadaqah is that which leaves a competence ; and begin with those for whom you are responsible.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Avoid suspicion, for suspicion is the most false form of talk.” Agreed upon.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Beware of suspicion, for suspicion amounts to the worst form of lying.” Agreed upon.

Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “One fifth is compulsory to be paid (as Zakah) on buried Treasure.” Agreed upon.

Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "Eating any predatory beast that has fangs, is prohibited." Related by Muslim.

"Allah's Messenger (SAW) sent 'Umar to collect the Sadaqah." The reported mentioned the rest of the Hadith. [Agreed upon].

The Messenger of Allah said: "Every Prophet will have a friend in Paradise, and my friend there will be 'Uthman bin 'Affan."

"The Messenger of Allah said: 'When Allah wills good for a person, He causes him to understand the religion.'"

The Messenger of Allah said: "If a dog licks the vessel of anyome of you, let him wash it seven times."

"The Messenger of Allah said: 'Those who walk to the mosque in the dark are those who are diving into the mercy of Allah.'"

"There was a branch of a tree that annoyed the people. A man removed it, so he was admitted to Paradise."

the Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”

"The oath is only according to the intention of the one who requests the oath to be taken."'

“Whoever takes people's wealth with the intention of destroying it, Allah (SWT) will destroy him.”

“The dust (of Jihad) in the cause of Allah and the smoke of Hell will never be combined in the interior of a Muslim.”

“The one who is addicted to wine is like one who worships idols.”

“Let your hem down one forearm’s length.”

“Whoever catches one Rak’ah of Friday, let him add another Rak’ah to it.”

“When the Messenger of Allah (saw prayed the two (Sunnah) Rak’ah of Fajr, he would lie down.”

“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him is Kufr (ungratefulness to Allah).”

“Richness is not an abundance of worldly goods, rather richness is contentment with one’s lot.”

“O Allah, make the provision of the family of Muhammad sufficient for them.”

"When Allah's Messenger would enter the Salat he would raise his hands while they were extended."

Messenger of Allah (PBUH) said: "The world is the believer's prison and the infidel's Jannah".

[Muslim].

"The Messenger of Allah (SAW) said: 'Is there any one of you who kneel as a camel kneels when praying?'"

"The Messenger of Allah (SAW) commanded us to kill the two black ones (snakes and scorpions) while praying."

The Prophet (SAW) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."

A man used to supplicate with two fingers and the Messenger of Allah (SAW) said: "Make it one, make it one."

"The Messenger of Allah said: 'A Muslim man does not have to pay Zakah on his slave or his horse."'

"Eat Sahur, for in Sahur there is blessing." (Sahih Mawquf) while Ibn Abi Laila narrated it in Marfu form:

It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.

"The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt."

"The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt."

The Prophet (saws) said: "Faith has seventy odd branches and modesty (Al-Haya') is a branch of faith."

The Messenger of Allah [SAW] said: "The Jews and Christians do not dye their hair, so be different from them."

the Prophet said: “One of you will be responded to, so long as he is not hasty, saying: ‘I supplicated, and I was not responded to.’”

“Indeed, Allah has ninety-nine Names, whoever counts them shall enter Paradise.”

A man was supplicating with his two fingers so the Messenger of Allah (saws) said: “Make it one, make it one.”

“Indeed, having good thoughts concerning Allah is from the perfection of the worship of Allah.”

that the Prophet (SAW) prohibited that one use his name and his Kunyah; naming themselves Muhammad Abul-Qasim.

that the Prophet (SAW) said: "The best statement spoken by the Arab is the saying of Labid: 'Everything aside from Allah perishes.'"

that the Messenger of Allah (SAW) said: "It is better that one of you fill his insides with puss than to fill it with poetry."

"I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi."

"The Messenger of Allah said: 'Whoever swears an oath and says: "If Allah wills, then he has made an exception."'"

"I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

"The Messenger of Allah (PBUH) said: 'None of you should perform Ghusl in standing water when he is Junub.'"

"None of you should urinate into still water and then perform Ghusl from it."

"The Messenger of Allah (PBUH) said: 'None of you should perform Ghusl in standing water while he is Junub.'"

"The Messenger of Allah (PBUH) said: 'None of you should perform ghusl in standing water while he is Junub.'"

"None of you should urinate into standing water and then perform Ghusl or Wudu' with it."

"Whoever catches up with a Rak'ah of the prayer, then he has caught up with it."

"Whoever catches up with a Rak'ah of the prayer, then he has caught up with the prayer."

[from the Prophet]. And this is more correct than the Hadith of Yazid bin Zurai. (no. 327)

Allah's Messenger said: "Whoever among you is to pray after the Friday prayer, then let him pray four."

"When Allah's Messenger would go out on the day of Eid by one route, he would return by another."

the Messenger of Allah said: "For what is watered by the heavens and steams, the Ushr is due, and for what is watered by irrigation, half of the Ushr."

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."

The Prophet said: "No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container."

“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.”

"Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."

"Indeed among the worst of people to Allah, on the Day of Judgment, is the two faced person."

"In Paradise, there are a hundred levels, between every two levels is (the distance of) a hundred years."

The aforesaid tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version adds “The fornication of ear is hearing.”

The Messenger of Allah (saws) said: Perform ablution after eating anything which has been cooked by fire.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “The angels do not accompany the fellow travelers who have a dog or bell (with them).”

Abu Hurairah reported the Apostle of Allaah(saws) as saying “Our Lord Most High is charmed with people who will be led to Paradise in chains.”

God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa' and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra [at that season], but when we came with him to the House he touched the corner and made seven circuits, running three of them and walking four. Then going forward to the station of Abraham, he recited, “And take the station of Abraham as a place of prayer.” (Qur’an 2:125)He then prayed two 'rak'as, having the station between him and the House. A version says that he recited in the two rak'as,. “Say, He is God, One,” and, “Say, O infidels.” (Qur’an 112, and 109) He then returned to the corner and touched it, after which he went out by the gate to as-Safa, on coming near to which he recited. “As-Safa and al-Marwa are among the signs appointed by God,” (Qur’an 2:158) adding, “I begin with what God began with.” So he went first to as-Safa, and mounting it till he could see the House, he faced the qibla, declared God's unity, proclaimed His greatness, and said, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent; there is no god but God alone who alone has fulfilled His promise, helped His servant and routed the confederates." He then made supplication in the course of that, saying such words three times. He next descended and walked towards al-Marwa, and when his feet came down into the bottom of the valley he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at as-Safa, and when he came to al-Marwa for the last time, he called out, he being on al-Marwa and the people below him, saying, “If I had known before what I have come to know afterwards regarding my religion, I would not have brought sacrificial animals but made it an 'umra ; so if any of you has no sacrificial animals he,may take off the ihram and treat it as an ‘umra. Suraqa b. Malik b.Jush'um then got up and asked, “Messenger of God, does this apply to the present year, or does it apply for ever?" God’s messenger intertwined his fingers and said twice, “The ‘umra has become incorporated in the hajj," adding “No, but for ever and ever." ‘Ali came from the Yemen with the Prophet’s sacrificial animals and he asked him what he had said when he undertook the duty of performing the hajj. He replied that he had said, “0 God, I am putting on the ihram for the same purpose as Thy messenger has put it on." He said, “I have with me the sacrificial animals, so do not put off the ihram.” [Jabir] said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash'ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi'a b. al-Harith (Rabi’a was a grandson of 'Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa'd and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God's word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?" They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot', or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God' between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, 'pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it. Muslim transmitted it.

The Prophet (saws) said: There is no marriage without the permission of a guardian.

Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah.

‘When a man wakes up at night and wakes his wife, and they pray two Rak’ah, they will be recorded among the men and women who remember Allah much.”

The Messenger of Allah (PBUH) said, "Do not make my grave a place of festivity, and supplicate Allah for me, for your supplication reaches me wherever you are."

[Abu Dawud].

Al Zuhri said “This tradition has been transmitted to me by ‘Amr bin Abu Sufyan bin Usaid bin Jariyat Al Thaqafi who was an ally of Banu Zuhrah and a companion of Abu Hurairah. He then narrated the tradition.”

"A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah [SAW]?' Abu Hurairah said: "I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'"

"The Messenger of Allah (saws) was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator and possessor of canines."

This Hadith has been reported through routes other than this from Abu Tha'labah. Abu Idris Al-Khawlani reported it from Abu Tha'labah. Abu Qilabah did not hear from Abu Tha'labah, he only reported it from Abu Asma', from Abu Tha'labah.

The Prophet (saws) said: It is enough falsehood for a man to relate everything he hears.

Abu Dawud said: Hafs did not mention Abu Hurairah (in his version).

Abu Dawud said: No other transmitter except this old man, that is, 'Ali b. Hafs al-Mada'ini related the perfect chain of this tradition.

"The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: '(It is) Sunnah."'