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Sunan an-Nasa'i 2019
Jabir said:
"The Prophet came to 'Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يَقُولُ ‏:‏ أَتَى النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا أُدْخِلَ فِي قَبْرِهِ، فَأَمَرَ بِهِ فَأُخْرِجَ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ، وَاللَّهُ أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2019
In-book reference : Book 21, Hadith 202
English translation : Vol. 3, Book 21, Hadith 2021
Sunan an-Nasa'i 4603
Hakim bin Hizam said:
"I bought some food and made food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allah and told him about that and he said: 'Do not sell it until you take possession of it."'
أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ حِزَامِ بْنِ حَكِيمٍ، قَالَ قَالَ حَكِيمُ بْنُ حِزَامٍ ابْتَعْتُ طَعَامًا مِنْ طَعَامِ الصَّدَقَةِ فَرَبِحْتُ فِيهِ قَبْلَ أَنْ أَقْبِضَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏ "‏ لاَ تَبِعْهُ حَتَّى تَقْبِضَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4603
In-book reference : Book 44, Hadith 155
English translation : Vol. 5, Book 44, Hadith 4607
Sunan an-Nasa'i 4832
It was narrated that Abu Rimthah said; "I came to the Prophet with my father and he said:
'Who is this with you?' He said:' my son, I bear witness (that he is my son). He said: 'You cannot be affected by his sin or he by yours.
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم مَعَ أَبِي فَقَالَ ‏"‏ مَنْ هَذَا مَعَكَ ‏"‏ ‏.‏ قَالَ ابْنِي أَشْهَدُ بِهِ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ لاَ تَجْنِي عَلَيْهِ وَلاَ يَجْنِي عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4832
In-book reference : Book 45, Hadith 127
English translation : Vol. 5, Book 45, Hadith 4836
Sunan an-Nasa'i 5188
Abu Sa'eed Al-Khudri narrated that:
A man came from Najran to the Messenger of Allah [SAW]. He was wearing a gold ring, and the Messenger of Allah [SAW] turned away from him, and said: "You have come to me with a coal of fire on your hand."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، أَنَّ أَبَا النَّجِيبِ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ أَنَّ رَجُلاً قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ إِنَّكَ جِئْتَنِي وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5188
In-book reference : Book 48, Hadith 149
English translation : Vol. 6, Book 48, Hadith 5191
Sunan an-Nasa'i 634
It was narrated that Malik bin Al-Huwairith said:
"I came to the Prophet (S.A.W) with a cousin of mine" - on an another occasion he said: "with a companion of mine" - "and he said: 'When the two of you travel, call the Adhan and the Iqamah, and let the older of you lead the prayer.'"
أَخْبَرَنَا حَاجِبُ بْنُ سُلَيْمَانَ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أَنَا وَابْنُ عَمٍّ لِي وَقَالَ مَرَّةً أُخْرَى أَنَا وَصَاحِبٌ لِي فَقَالَ ‏ "‏ إِذَا سَافَرْتُمَا فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 634
In-book reference : Book 7, Hadith 9
English translation : Vol. 1, Book 7, Hadith 635
Sunan Abi Dawud 1264

Narrated AbuBakrah:

I came out with the Prophet (saws) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، وَزِيَادُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، عَنْ أَبِي مَكِينٍ، حَدَّثَنَا أَبُو الْفَضْلِ، - رَجُلٌ مِنَ الأَنْصَارِ - عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لِصَلاَةِ الصُّبْحِ فَكَانَ لاَ يَمُرُّ بِرَجُلٍ إِلاَّ نَادَاهُ بِالصَّلاَةِ أَوْ حَرَّكَهُ بِرِجْلِهِ ‏.‏ قَالَ زِيَادٌ قَالَ حَدَّثَنَا أَبُو الْفُضَيْلِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1264
In-book reference : Book 5, Hadith 15
English translation : Book 5, Hadith 1259
Sahih Muslim 1218 d

Jabir b. Abdullah (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ، مُحَمَّدٍ عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ مَكَّةَ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ مَشَى عَلَى يَمِينِهِ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ‏.
Reference : Sahih Muslim 1218d
In-book reference : Book 15, Hadith 162
USC-MSA web (English) reference : Book 7, Hadith 2806
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Sahih Muslim 1480 s

Abu Bakr reported:

I and Abu Salama came to Fatima bint Qais (Allah be pleased with her) during the time of Ibn Zubair (Allah be pleased with him) and she narrated to us that her husband gave her an irrevocable divorce. (The rest of the hadith is the same.)
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي أَبُو بَكْرٍ، قَالَ دَخَلْتُ أَنَا وَأَبُو سَلَمَةَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ زَمَنَ ابْنِ الزُّبَيْرِ فَحَدَّثَتْنَا أَنَّ زَوْجَهَا طَلَّقَهَا طَلاَقًا بَاتًّا ‏.‏ بِنَحْوِ حَدِيثِ سُفْيَانَ ‏.‏
Reference : Sahih Muslim 1480s
In-book reference : Book 18, Hadith 63
USC-MSA web (English) reference : Book 9, Hadith 3529
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Sahih Muslim 1885 c

Another version of the tradition differently transmitted begins with the words:

" A man came to the Messenger of Allah (may peace be upon him) and he was sitting on the pulpit.... He said: What do you find if I strike with the sword?" (The rest of the tradition is the same as the previous one.)
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ أَرَأَيْتَ إِنْ ضَرَبْتُ بِسَيْفِي ‏.‏ بِمَعْنَى حَدِيثِ الْمَقْبُرِيِّ ‏.‏
Reference : Sahih Muslim 1885c
In-book reference : Book 33, Hadith 178
USC-MSA web (English) reference : Book 20, Hadith 4648
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Jami` at-Tirmidhi 2389
An-Nawas bin Sama'an narrated that a man came asking the Messenger of Allah (s.a.w) about righteousness and sin. So the Prophet (s.a.w) said:
"Righteouness is good behaviour, and sin is what fluctuates in your chest, and you would hate that the people discovered it about you."
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيُّ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ ‏"‏ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2389
In-book reference : Book 36, Hadith 86
English translation : Vol. 4, Book 10, Hadith 2389
Sahih al-Bukhari 2337

Narrated `Umar:

While the Prophet was in Al-`Aqiq he said, "Someone (meaning Gabriel) came to me from my Lord tonight (in my dream) and said, 'Offer the prayer in this blessed valley and say (I intend to perform) `Umra along with Hajj (together).' "

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعَيْبُ بْنُ إِسْحَاقَ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّيْلَةَ أَتَانِي آتٍ مِنْ رَبِّي وَهْوَ بِالْعَقِيقِ أَنْ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2337
In-book reference : Book 41, Hadith 18
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 530
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Sahih al-Bukhari 2532

Narrated Qais:

When Abu Huraira accompanied by his slave came intending to embrace Islam, they lost each other on the way. (When the slave showed up) Abu Huraira said (to the Prophet), "I make you witness that the slave is free for Allah's Cause."

حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ لَمَّا أَقْبَلَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ وَمَعَهُ غُلاَمُهُ وَهْوَ يَطْلُبُ الإِسْلاَمَ، فَأَضَلَّ أَحَدُهُمَا صَاحِبَهُ بِهَذَا، وَقَالَ أَمَا إِنِّي أُشْهِدُكَ أَنَّهُ لِلَّهِ‏.‏
Reference : Sahih al-Bukhari 2532
In-book reference : Book 49, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 709
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Sahih al-Bukhari 2774

Narrated Anas bin Malik:

When Allah's Apostle came to Medina, he ordered that a mosque be built. He said, "O Bani An- Najjar! Suggest me a price for the garden of yours." They replied, "By Allah, we will not ask its price except from Allah."

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ أَمَرَ بِالْمَسْجِدِ وَقَالَ ‏ "‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا ‏"‏‏.‏ قَالُوا لاَ وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ‏.‏
Reference : Sahih al-Bukhari 2774
In-book reference : Book 55, Hadith 37
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 35
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Sahih al-Bukhari 2791

Narrated Samura:

The Prophet said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'This house is the house of martyrs."

حَدَّثَنَا مُوسَى، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَصَعِدَا بِي الشَّجَرَةَ، فَأَدْخَلاَنِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ، لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا قَالاَ أَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2791
In-book reference : Book 56, Hadith 9
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 49
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Sahih al-Bukhari 3367

Narrated Anas bin Malik:

When the mountain of Uhud came in the sight of Allah's Apostle he said. "This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary, and I make (the area) in between these two mountains (of Medina) a sanctuary."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏ "‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏"‏‏.‏ رَوَاهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3367
In-book reference : Book 60, Hadith 41
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 586
  (deprecated numbering scheme)
Mishkat al-Masabih 4625
Samura b. Jundub told that one of the things God’s messenger often asked his companions was, “Has any of you had a vision?” Then anyone whom God wished to do so would tell him. One morning he said to them, “Two people came to me last night and rousing me told me to set out, so I set out along with them.” He mentioned at length something similar to the tradition mentioned in the first section, but it contains this addition which is not in the aforementioned tradition:
“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance." In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion." Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God." Bukhari transmitted it.
عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: " إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا ". وَذَكَرَ مِثْلَ الْحَدِيثِ الْمَذْكُورِ فِي الْفَصْلِ الْأَوَّلِ بِطُولِهِ وَفِيهِ زِيَادَةٌ لَيْسَتْ فِي الْحَدِيثِ الْمَذْكُورِ وَهِيَ قَوْلُهُ: " فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتِمَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ قُلْتُ لَهُمَا: مَا هَذَا مَا هَؤُلَاءِ؟ " قَالَ: " قَالَا لِيَ: انْطَلِقْ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ". قَالَ: " قَالَا لِيَ: ارْقَ فِيهَا ". قَالَ: «فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ مِنْهُمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ» . قَالَ: " قَالَا ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4625
In-book reference : Book 24, Hadith 18
Musnad Ahmad 208
Ibn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah(ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshipped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it on him. Then he embraced him from behind and said: O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you. Then Allah revealed the words: `(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession` [al Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, defeated the mushrikeen; seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, 'Ali and 'Umar رضي الله عنهم (concerning the prisoners). Abu Bakr said: O Prophet of Allah, they are our cousins, kinsmen and brothers, I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us. The Messenger of Allah (ﷺ) said: “What do you think, O son of al-Khattab?` I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand. So and so ­ a relative of ʼUmar's- ­ over to me so that I may strike his neck. You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over So and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day, I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping I said: O Messenger of Allah , tell me why you and your companion are weeping. If I find it is a cause for weeping, I will weep too, and is it is not, then I will make myself weep with you. The Messenger of Allah (ﷺ) said: `I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree` ­ a tree that was close to the Prophet of Allah (ﷺ) Then Allah revealed the words:`It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is Almighty, All Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took `[al Anfal 8:67­-68] ­ i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done of taking the ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him, his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: 'From where does this come to us?`Say (to them), ‘It is from yourselves (because of your evil deeds).' And Allah has power over all things” [Al 'Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ عَزَّ وَجَلَّ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ‏}‏ فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ عَزَّ وَجَلَّ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ ...
Grade: Hasan (Darussalam) [ (Muslim (1763); (Darussalam)
Reference : Musnad Ahmad 208
In-book reference : Book 2, Hadith 125
Musnad Ahmad 221
lbn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah (ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshiped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it back on him. Then he embraced him from behind and said, “O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you.” Then Allah revealed the words: “(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession’” (al-Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, caused the mushrikeen to be defeated, seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, ‘Ali and ʼUmar (concerning the prisoners). Abu Bakr said, “O Prophet of Allah, they are our cousins, kinsmen and brothers. I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us.” The Messenger of Allah (ﷺ) said, “What do you think, O son of al-Khattab?” I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand so and so—a relative of ‘Umar's—to me so that I may strike his neck, You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over so and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day. I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping. I said, “O Messenger of Allah, tell me why you and your companion are weeping. If I find it is a cause for weeping. I will weep too, and if it is not, then I will make myself weep with you.” The Messenger of Allah (ﷺ) said, “I am weeping because of what your companions suggested about accepting a ransom for the prisoners. I have been shown your punishment as close as this tree”—a tree that was close to the Prophet of Allah (ﷺ). Then Allah revealed the words: “It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter, And Allah is All-Mighty, All-Wise. Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.” [al-Anfal 8:67-68] i.e., referring to the ransom. Then booty was permitted to them, and when the day of Uhud came the following year, they were punished for what they had done for taking the ransom on the day of Badr. Seventy of them were killed and the Companions of the Prophet deserted him; his front tooth was broken and the helmet on his head was broken, and blood flowed down his face, and Allah revealed the words: “When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: ‘From where does this come to us?’ Say (to them), ‘It is from yourselves (because of your evil deeds).’ And Allah has power over all things” [Al ‘Imran 3:165]
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَهُ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ‏}‏ فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ...
Grade: A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam)
Reference : Musnad Ahmad 221
In-book reference : Book 2, Hadith 138
Sahih Muslim 121

It is narrated on the authority of Ibn Shamasa Mahri that he said:

We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ ‏.‏ فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ ‏.‏ فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ ‏.‏ فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي ‏.‏ قَالَ ‏"‏ مَا لَكَ يَا عَمْرُو ‏"‏ ‏.‏ قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ ‏.‏ قَالَ ‏"‏ تَشْتَرِطُ بِمَاذَا ...
Reference : Sahih Muslim 121
In-book reference : Book 1, Hadith 228
USC-MSA web (English) reference : Book 1, Hadith 220
  (deprecated numbering scheme)
Sahih Muslim 374 c

Ibn 'Abbas reported:

The Messenger of Allah (may peace be upon him) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn't you perform ablution. He said: Why, am I to say prayer?
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ، مَوْلَى آلِ السَّائِبِ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْغَائِطِ فَلَمَّا جَاءَ قُدِّمَ لَهُ طَعَامٌ فَقِيلَ يَا رَسُولَ اللَّهِ أَلاَ تَوَضَّأُ ‏.‏ قَالَ ‏ "‏ لِمَ أَلِلصَّلاَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 374c
In-book reference : Book 3, Hadith 150
USC-MSA web (English) reference : Book 3, Hadith 727
  (deprecated numbering scheme)
Sunan Abi Dawud 1605

AbdurRahman ibn Mas'ud said:

Sahl ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah (saws) commanding us said: When you estimate take them leaving a third, and if you do not leave or find a third, leave a quarter.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَسْعُودٍ، قَالَ جَاءَ سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَى مَجْلِسِنَا قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا أَوْ تَجِدُوا الثُّلُثَ فَدَعُوا الرُّبُعَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الْخَارِصُ يَدَعُ الثُّلُثَ لِلْحِرْفَةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1605
In-book reference : Book 9, Hadith 50
English translation : Book 9, Hadith 1601
Sunan Abi Dawud 1935

Narrated Ali ibn AbuTalib:

When the morning came, the Prophet (saws) stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، قَالَ فَلَمَّا أَصْبَحَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - وَوَقَفَ عَلَى قُزَحَ فَقَالَ ‏ "‏ هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ وَنَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1935
In-book reference : Book 11, Hadith 215
English translation : Book 10, Hadith 1930
Sunan Abi Dawud 2819

Narrated Abdullah ibn Abbas:

The Jews came to the Prophet (saws) and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: "Eat not of (meats) on which Allah's name hath not been pronounced." to the end of the verse.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتِ الْيَهُودُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا نَأْكُلُ مِمَّا قَتَلْنَا وَلاَ نَأْكُلُ مِمَّا قَتَلَ اللَّهُ فَأَنْزَلَ اللَّهُ ‏{‏ وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
  صحيح لكن ذكر اليهود فيه منكر والمحفوظ أنهم المشركون   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2819
In-book reference : Book 16, Hadith 32
English translation : Book 15, Hadith 2813
Sunan Abi Dawud 3071

Narrated Asmar ibn Mudarris:

I came to the Prophet (saws), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ، حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ، عَنْ أُمِّهَا، سُوَيْدَةَ بِنْتِ جَابِرٍ عَنْ أُمِّهَا، عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ عَنْ أَبِيهَا، أَسْمَرَ بْنِ مُضَرِّسٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَبَايَعْتُهُ فَقَالَ ‏ "‏ مَنْ سَبَقَ إِلَى مَاءٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ ‏"‏ ‏.‏ قَالَ فَخَرَجَ النَّاسُ يَتَعَادَوْنَ يَتَخَاطُّونَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3071
In-book reference : Book 20, Hadith 144
English translation : Book 19, Hadith 3065
Sunan Abi Dawud 5186

Narrated Abdullah ibn Busr:

When the Messenger of Allah (saws) came to some people's door, he did not face it squarely, but faced the right or left corner, and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَى بَابَ قَوْمٍ لَمْ يَسْتَقْبِلِ الْبَابَ مِنْ تِلْقَاءِ وَجْهِهِ وَلَكِنْ مِنْ رُكْنِهِ الأَيْمَنِ أَوِ الأَيْسَرِ وَيَقُولُ ‏ "‏ السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ ‏"‏ ‏.‏ وَذَلِكَ أَنَّ الدُّورَ لَمْ يَكُنْ عَلَيْهَا يَوْمَئِذٍ سُتُورٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5186
In-book reference : Book 43, Hadith 414
English translation : Book 42, Hadith 5167
Sunan Abi Dawud 5196

Narrated Mu'adh ibn Anas:

(This version is same as previous No 5176 from the Prophet (saws), adding that): Afterwards another man came and said: Peace and Allah's mercy, blessings and forgiveness be upon you! whereupon he said: Forty. adding: Thus are excellent qualities rewarded.

حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ أَظُنُّ أَنِّي سَمِعْتُ نَافِعَ بْنَ يَزِيدَ، قَالَ أَخْبَرَنِي أَبُو مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ ثُمَّ أَتَى آخَرُ فَقَالَ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ وَمَغْفِرَتُهُ فَقَالَ ‏"‏ أَرْبَعُونَ ‏"‏ ‏.‏ قَالَ ‏"‏ هَكَذَا تَكُونُ الْفَضَائِلُ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5196
In-book reference : Book 43, Hadith 424
English translation : Book 42, Hadith 5177
Mishkat al-Masabih 1110
Abu Bakra said that he came to the Prophet when he was bowing, so he bowed before joining the row, after which he went to it. He mentioned that to the Prophet, and he said, “God increase your eagerness! But don’t do it again." Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ رَاكِعٌ فَرَكَعَ قَبْلَ أَنْ يَصِلَ إِلَى الصَّفِّ ثُمَّ مَشَى إِلَى الصَّفِّ. فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «زَادَكَ اللَّهُ حِرْصًا وَلَا تعد» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1110
In-book reference : Book 4, Hadith 527
Mishkat al-Masabih 4494
She said :
The Prophet went out on an expedition and I got a carpet which I hung as a screen at the door, but when he came and saw the carpet he pulled it and tore it down, saying, “God has not commanded us to clothe stones and clay.” (Bukhari and Muslim.)
وَعَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فِي غَزَاةٍ فَأَخَذَتْ نَمَطًا فَسَتَرَتْهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ فَجَذَبَهُ حَتَّى هَتَكَهُ ثُمَّ قَالَ: «إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4494
In-book reference : Book 22, Hadith 181
Mishkat al-Masabih 4616
Jabir told that a man came to the Prophet and said:
“In a dream I seemed to see any head had been cut off." The Prophet laughed and replied: “When the devil makes sport of any of you in a dream he should not tell people about it." Muslim transmitted it.
وَعَن جَابر قَالَ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلَا يُحَدِّثْ بِهِ النَّاس» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4616
In-book reference : Book 24, Hadith 9
Al-Adab Al-Mufrad 872
Ibn 'Abbas said that a man - or a bedouin - came to the Prophet, may Allah bless him and grant him peace, and spoke some eloquent words. The Prophet, may Allah bless him and grant him peace, said, "There is some magic eloquence and some wisdom in poetry."
حَدَّثَنَا عَارِمٌ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَوْ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَتَكَلَّمَ بِكَلاَمٍ بَيِّنٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا، وَإِنَّ مِنَ الشِّعْرِ حِكْمَةً‏.‏
Reference : Al-Adab Al-Mufrad 872
In-book reference : Book 36, Hadith 17
English translation : Book 36, Hadith 872
Al-Adab Al-Mufrad 1086
Jabir said, "I came to the Messenger of Allah, may Allah bless him and grant him peace, about a debt my father owed. I knocked at the door and he asked. 'Who is it?' 'Me,' I replied. He said, 'Me? Me?' as if he disliked that."
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ‏:‏ سَمِعْتُ جَابِرًا يَقُولُ‏:‏ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي دَيْنٍ كَانَ عَلَى أَبِي، فَدَقَقْتُ الْبَابَ، فَقَالَ‏:‏ مَنْ ذَا‏؟‏ فَقُلْتُ‏:‏ أَنَا، قَالَ‏:‏ أَنَا، أَنَا‏؟‏، كَأَنَّهُ كَرِهَهُ‏.‏
Reference : Al-Adab Al-Mufrad 1086
In-book reference : Book 43, Hadith 36
English translation : Book 43, Hadith 1086
Ibn 'Abbas (RAA) narrated, 'When Ma'iz came to the Prophet (PBUH) (admitting that he had committed adultery), he said to him, "Perhaps you have just kissed, or touched or looked (at the woman)." Ma'iz said,'No, O Messenger of Allah.' Related by Al-Bukhari.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { لَمَّا أَتَى مَاعِزُ بْنُ مَالِكٍ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ لَهُ: "لَعَلَّكَ قَبَّلْتَ, أَوْ غَمَزْتَ, أَوْ نَظَرْتَ?" قَالَ: لَا يَا رَسُولَ اَللَّهِ.‏ } رَوَاهُ اَلْبُخَارِيُّ 1
Sunnah.com reference : Book 10, Hadith 4
English translation : Book 10, Hadith 1247
Arabic reference : Book 10, Hadith 1208
Narrated Ibn 'Umar (RA):
The Prophet (SAW) used to recite the Qur'an to us, and when he came to a place where a prostration should be made, he uttered the Takbir and prostrated and we prostrated with him. [Reported by Abu Dawud through a chain containing some weakness].
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- ] قَالَ [ : { كَانَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَقْرَأُ عَلَيْنَا اَلْقُرْآنَ , فَإِذَا مَرَّ بِالسَّجْدَةِ , كَبَّرَ , وَسَجَدَ , وَسَجَدْنَا مَعَهُ } رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ لِيِنٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 248
English translation : Book 2, Hadith 342
Arabic reference : Book 2, Hadith 347
Mishkat al-Masabih 366
Zaid b. Haritha reported on the Prophet’s authority that when he first received inspiration Gabriel came to him and taught him the ablution and the prayer. When he finished the ablution he took a handful of water and sprinkled his private parts with it. Ahmad and Daraqutni transmitted it.
وَعَن زيد بن حَارِثَة عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَّ جِبْرِيلَ أَتَاهُ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ فَعَلَّمَهُ الْوُضُوءَ وَالصَّلَاةَ فَلَمَّا فَرَغَ مِنَ الْوُضُوءِ أَخَذَ غُرْفَةً مِنَ الْمَاءِ فَنَضَحَ بِهَا فَرْجَهُ» . رَوَاهُ أَحْمد وَالدَّارَقُطْنِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 366
In-book reference : Book 3, Hadith 77
Mishkat al-Masabih 1576
Ibn ‘Abbas said that when ‘Ali came out after visiting the Prophet during the painful illness of which he died, the people asked, “How is God's messenger this morning, Abul Hasan?” He replied, “Praise be to God, he is getting better.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ عَلِيًّا خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: أَصْبَحَ بِحَمْدِ الله بارئا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1576
In-book reference : Book 5, Hadith 54
Mishkat al-Masabih 3648
Abu Sa'id al-Khudri said he had wine belonging to an orphan, and when al-Ma'idah (Al-Qur’an, 5) came down he asked God’s Messenger about it, telling him it belonged to an orphan, but he said, “Pour it out.” Tirmidhi transmitted it.
وَعَن أبي سعيدٍ الخدريِّ قَالَ: كانَ عندَنا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ (الْمَائِدَةُ) سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ وَقُلْتُ: إِنَّه ليَتيمٍ فَقَالَ: «أهْريقوهُ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3648
In-book reference : Book 17, Hadith 84
Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (SAW) and said:
"O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ ‏"‏ فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَوْفِ بِنَذْرِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2130
In-book reference : Book 11, Hadith 41
English translation : Vol. 3, Book 11, Hadith 2130
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَيْلٌ لِلْمُطَفِّفِينَ}‏ فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2223
In-book reference : Book 12, Hadith 87
English translation : Vol. 3, Book 12, Hadith 2223
Sunan Ibn Majah 3604
It was narrated that Qais bin Sa’d said:
“The Prophet (saw) came to us and we gave him some water with which to cool down. He bathed, then I brought him a yellow blanket, and I saw the traces of Wars (the yellow dye) on the folds of his stomach.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ شُرَحْبِيلَ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَتَانَا النَّبِيُّ ـ صلى الله عليه وسلم ـ فَوَضَعْنَا لَهُ مَاءً يَتَبَرَّدُ بِهِ فَاغْتَسَلَ ثُمَّ أَتَيْتُهُ بِمِلْحَفَةٍ صَفْرَاءَ فَرَأَيْتُ أَثَرَ الْوَرْسِ عَلَى عُكَنِهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3604
In-book reference : Book 32, Hadith 55
English translation : Vol. 4, Book 32, Hadith 3604
Sunan Ibn Majah 3652
It was narrated from Abu Umamah that a woman came to the Prophet (saw) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her.
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرَتْهُ أَنَّ زَوْجَهَا فِي بَعْضِ الْمَغَازِي فَاسْتَأْذَنَتْهُ أَنْ تُصَوِّرَ فِي بَيْتِهَا نَخْلَةً فَمَنَعَهَا أَوْ نَهَاهَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3652
In-book reference : Book 32, Hadith 103
English translation : Vol. 4, Book 32, Hadith 3652
Sunan Ibn Majah 3025
It was narrated that Ibn ‘Abbas said:
“We youngsters from the clan of ‘Abdul-Muttalib came to the Messenger of Allah (saw), from Jam’, on donkeys of ours. He started striking our thighs and saying: ‘O my sons, do not stone the Pillar until the sun rises.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدَّمَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ لَنَا مِنْ جَمْعٍ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ ‏"‏ أُبَيْنِيَّ لاَ تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏ زَادَ سُفْيَانُ فِيهِ ‏"‏ وَلاَ إِخَالُ أَحَدًا يَرْمِيهَا حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3025
In-book reference : Book 25, Hadith 144
English translation : Vol. 4, Book 25, Hadith 3025
Sahih al-Bukhari 5359

Narrated `Aisha:

Hind bint `Utba came and said, "O Allah's Apostle! Abu Sufyan is a miser so is it sinful of me to feed our children from his property?" Allah's Apostle said, "No except if you take for your needs what is just and reasonable. "

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ هِنْدُ بِنْتُ عُتْبَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَىَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا قَالَ ‏ "‏ لاَ إِلاَّ بِالْمَعْرُوفِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5359
In-book reference : Book 69, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 272
  (deprecated numbering scheme)
Sahih al-Bukhari 5881

Narrated ibn `Abbas:

The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ أَتَى النِّسَاءَ فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تَصَدَّقُ بِخُرْصِهَا وَسِخَابِهَا‏.‏
Reference : Sahih al-Bukhari 5881
In-book reference : Book 77, Hadith 98
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 769
  (deprecated numbering scheme)
Sahih al-Bukhari 6082

Narrated Anas:

When `Abdur-Rahman came to us, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi`. Once the Prophet said, "As you (O `Abdur-Rahman) have married, give a wedding banquet even if with one sheep."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ عَلَيْنَا عَبْدُ الرَّحْمَنِ فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6082
In-book reference : Book 78, Hadith 110
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 105
  (deprecated numbering scheme)
Riyad as-Salihin 891
'Aishah (May Allah be pleased with her) reported:
Zaid bin Harithah came to the Messenger of Allah (PBUH) when he was in my house. Zaid knocked at the door. The Prophet (PBUH) rose to receive him, trailing his garment. He embraced and kissed him.

[At- Tirmidhi].

وعن عائشة رضي الله عنها قالت‏:‏ قدم زيد بن حارثة المدينة ورسول الله صلى الله عليه وسلم في بيتي، فأتاه فقرع الباب، فقام إليه النبي صلى الله عليه وسلم يجر ثوبه، فاعتنقه وقبله‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 891
In-book reference : Book 5, Hadith 48
Sunan an-Nasa'i 1180
It was narrated that Mutarrif bin 'Abdullah said:
"Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (SAW).'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، قَالَ صَلَّى عَلِيُّ بْنُ أَبِي طَالِبٍ فَكَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ يُتِمُّ التَّكْبِيرَ ‏.‏ فَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ لَقَدْ ذَكَّرَنِي هَذَا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1180
In-book reference : Book 13, Hadith 2
English translation : Vol. 2, Book 13, Hadith 1181
Sunan an-Nasa'i 1399
It was narrated from Abu Az-Zahiriyah about 'Abdullah bin Busr, he said:
"I was sitting beside him on Friday and he said: 'A man came, stepping over people's necks, and the Messenger of Allah (SAW) said: 'Sit down, you are disturbing people."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ كُنْتُ جَالِسًا إِلَى جَانِبِهِ يَوْمَ الْجُمُعَةِ فَقَالَ جَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَىِ اجْلِسْ فَقَدْ آذَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1399
In-book reference : Book 14, Hadith 36
English translation : Vol. 2, Book 14, Hadith 1400
Sunan an-Nasa'i 1877
It was narrated that Abu Hurairah said:
"A woman came to the Messenger of Allah with a son of hers who was ill and said: 'O Messenger of Allah, I fear for him, and I have already lost three.' The Messenger of Allah said: "You have a great protection against the Hellfire."
أَخْبَرَنَا إِسْحَاقُ، قَالَ أَنْبَأَنَا جَرِيرٌ، قَالَ حَدَّثَنِي طَلْقُ بْنُ مُعَاوِيَةَ، وَحَفْصُ بْنُ غِيَاثٍ، قَالَ حَدَّثَنِي جَدِّي، طَلْقُ بْنُ مُعَاوِيَةَ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا يَشْتَكِي فَقَالَتْ يَا رَسُولَ اللَّهِ أَخَافُ عَلَيْهِ وَقَدْ قَدَّمْتُ ثَلاَثَةً ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدِ احْتَظَرْتِ بِحِظَارٍ شَدِيدٍ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1877
In-book reference : Book 21, Hadith 60
English translation : Vol. 3, Book 21, Hadith 1878
Sunan an-Nasa'i 4163
It was narrated from 'Abdullah bin 'Amr that a man came to the Prophet and said:
"I have come pledging to emigrate (Hijrah), and I have left my parents weeping." He said: "Go back to them, and make them smile as you made them weep."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَلَقَدْ تَرَكْتُ أَبَوَىَّ يَبْكِيَانِ ‏.‏ قَالَ ‏ "‏ ارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4163
In-book reference : Book 39, Hadith 15
English translation : Vol. 5, Book 39, Hadith 4168
Sunan an-Nasa'i 4255
It was narrated that Khalid said:
"Al-Miqdam bi8n Ma di Karib came to visit Mu awiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: 'yes."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، قَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ عَلَى مُعَاوِيَةَ فَقَالَ لَهُ أَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبُوسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا قَالَ نَعَمْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4255
In-book reference : Book 41, Hadith 34
English translation : Vol. 5, Book 41, Hadith 4260
Jami` at-Tirmidhi 2644
Narrated Abu Dharr:
that the Messenger of Allah (SAW) said: "Jibril came to me and gave me glad tidings, that whoever dies without associating anything with Allah, then he will enter Paradise. I said: "Even if he commits adultery and theft?" He said: "Yes."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، وَعَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، وَالأَعْمَشِ، كُلُّهُمْ سَمِعُوا زَيْدَ بْنَ وَهْبٍ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَتَانِي جِبْرِيلُ فَبَشَّرَنِي فَأَخْبَرَنِي أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2644
In-book reference : Book 40, Hadith 39
English translation : Vol. 5, Book 38, Hadith 2644
Jami` at-Tirmidhi 3683
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (SAW) and accepted Islam."
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنِ النَّضْرِ أَبِي عُمَرَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ أَعِزَّ الإِسْلاَمَ بِأَبِي جَهْلِ بْنِ هِشَامٍ أَوْ بِعُمَرَ ‏"‏ ‏.‏ قَالَ فَأَصْبَحَ فَغَدَا عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي النَّضْرِ أَبِي عُمَرَ وَهُوَ يَرْوِي مَنَاكِيرَ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3683
In-book reference : Book 49, Hadith 79
English translation : Vol. 1, Book 46, Hadith 3683
Jami` at-Tirmidhi 3290
Narrated Abu Hurairah:
"The idolaters of the Quraish came to the Messenger of Allah (SAW) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49)."
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو بَكْرٍ بُنْدَارٌ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زِيَادِ بْنِ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مُشْرِكُو قُرَيْشٍ يُخَاصِمُونَ النَّبِيَّ صلى الله عليه وسلم فِي الْقَدَرِ فَنَزَلَتْْ ‏:‏ ‏(‏ يومَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ * إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3290
In-book reference : Book 47, Hadith 342
English translation : Vol. 5, Book 44, Hadith 3290
Sunan an-Nasa'i 3506
It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالاَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ، نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3506
In-book reference : Book 27, Hadith 118
English translation : Vol. 4, Book 27, Hadith 3536
Sunan an-Nasa'i 132
It was narrated from Ibn 'Abbas that the Messenger of Allah (PBUH) came out from the toilet and food was brought to him. They said:
"Shall we not bring water for Wudu'?" He said: "I have only been commanded to perform Wudu' when I want to pray."
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنَ الْخَلاَءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلاَ نَأْتِيكَ بِوَضُوءٍ فَقَالَ ‏ "‏ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 132
In-book reference : Book 1, Hadith 133
English translation : Vol. 1, Book 1, Hadith 132
Ash-Shama'il Al-Muhammadiyah 60
Anas ibn Malik said:
"The Prophet (Allah bless him and give him peace) came out leaning on Usama ibn Zaid, wearing an outer garment of coarse cotton fabric, which he had thrown on loosely, then he led them in the ritual prayer.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ وَهُوَ يَتَّكِئُ عَلَى أُسَامَةَ بْنِ زَيْدٍ عَلَيْهِ ثَوْبٌ قِطْرِيٌّ، قَدْ تَوَشَّحَ بِهِ، فَصَلَّى بِهِمْ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 60
In-book reference : Book 8, Hadith 6
Sunan Abi Dawud 39

Narrated Abdullah ibn Mas'ud:

A deputation of the jinn came to the Prophet (saws) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (saws) forbade them to do so.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَدِمَ وَفْدُ الْجِنِّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا مُحَمَّدُ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللَّهَ تَعَالَى جَعَلَ لَنَا فِيهَا رِزْقًا ‏.‏ قَالَ فَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 39
In-book reference : Book 1, Hadith 39
English translation : Book 1, Hadith 39
Sahih Muslim 1211 w

A'isha (Allah be pleased with her) reported that the Apostle of Allah (may peace be upon him) came out (for Pilgrimage) on The 4th or 5th of Dbu'l Hjjja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words:

" They were reluctant."
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، سَمِعَ عَلِيَّ بْنَ، الْحُسَيْنِ عَنْ ذَكْوَانَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ قَدِمَ النَّبِيُّ صلى الله عليه وسلم لأَرْبَعٍ أَوْ خَمْسٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ ‏.‏ بِمِثْلِ حَدِيثِ غُنْدَرٍ وَلَمْ يَذْكُرِ الشَّكَّ مِنَ الْحَكَمِ فِي قَوْلِهِ يَتَرَدَّدُونَ ‏.‏
Reference : Sahih Muslim 1211w
In-book reference : Book 15, Hadith 141
USC-MSA web (English) reference : Book 7, Hadith 2786
  (deprecated numbering scheme)
Jami` at-Tirmidhi 643
Abdur-Rahman bin Mas'ud bin Niyar said:
"Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah would say: "When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَسْعُودِ بْنِ نِيَارٍ، يَقُولُ جَاءَ سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَى مَجْلِسِنَا فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَتَّابِ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ فِي الْخَرْصِ وَبِحَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَالْخَرْصُ إِذَا أَدْرَكَتِ الثِّمَارُ مِنَ الرُّطَبِ وَالْعِنَبِ مِمَّا فِيهِ الزَّكَاةُ بَعَثَ السُّلْطَانُ خَارِصًا يَخْرُصُ عَلَيْهِمْ ‏.‏ وَالْخَرْصُ أَنْ يَنْظُرَ مَنْ يُبْصِرُ ذَلِكَ فَيَقُولُ يَخْرُجُ مِنْ هَذَا مِنَ الزَّبِيبِ كَذَا وَكَذَا وَمِنَ التَّمْرِ كَذَا وَكَذَا فَيُحْصَى عَلَيْهِمْ وَيَنْظُرُ مَبْلَغَ الْعُشْرِ مِنْ ذَلِكَ فَيُثْبِتُ عَلَيْهِمْ ثُمَّ يُخَلِّي بَيْنَهُمْ وَبَيْنَ الثِّمَارِ فَيَصْنَعُونَ مَا أَحَبُّوا فَإِذَا أَدْرَكَتِ الثِّمَارُ أُخِذَ مِنْهُمُ الْعُشْرُ ‏.‏ هَكَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ وَبِهَذَا يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 643
In-book reference : Book 7, Hadith 27
English translation : Vol. 2, Book 2, Hadith 643
Jami` at-Tirmidhi 929
Abdullah bin Buraidah narrated from his father who said:
"A woman came to the Prophet and said: 'My mother died and she did not perform Hajj should I perform Hajj on her behalf?' He said: 'Yes, perform Hajj on her behalf.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، ‏.‏ قَالَ وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُمِّي مَاتَتْ وَلَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا قَالَ ‏ "‏ نَعَمْ حُجِّي عَنْهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 929
In-book reference : Book 9, Hadith 122
English translation : Vol. 2, Book 4, Hadith 929
Sahih al-Bukhari 4103

Narrated `Aisha:

As regards the following Qur'anic Verse:-- "When they came on you from above and from below you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench).

حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها ‏{‏إِذْ جَاءُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ وَإِذْ زَاغَتِ الأَبْصَارُ‏}‏ قَالَتْ كَانَ ذَاكَ يَوْمَ الْخَنْدَقِ‏.‏
Reference : Sahih al-Bukhari 4103
In-book reference : Book 64, Hadith 147
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 429
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Sahih al-Bukhari 4381

Narrated Hudhaifa:

The people of Najran came to the Prophet and said, "Send an honest man to us." The Prophet said, "I will send to you an honest man who is really trustworthy." Everyone of the (Muslim) people hoped to be that one. The Prophet then sent Abu Ubaida bin Al-Jarrah.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ جَاءَ أَهْلُ نَجْرَانَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ابْعَثْ لَنَا رَجُلاً أَمِينًا‏.‏ فَقَالَ ‏ "‏ لأَبْعَثَنَّ إِلَيْكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ ‏"‏‏.‏ فَاسْتَشْرَفَ لَهُ النَّاسُ، فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ‏.‏
Reference : Sahih al-Bukhari 4381
In-book reference : Book 64, Hadith 404
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 664
  (deprecated numbering scheme)
Sahih al-Bukhari 4392

Narrated Abu Huraira:

Tufail bin `Amr came to the Prophet and said, "The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet said, "O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)!"

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ الطُّفَيْلُ بْنُ عَمْرٍو إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ دَوْسًا قَدْ هَلَكَتْ، عَصَتْ وَأَبَتْ، فَادْعُ اللَّهَ عَلَيْهِمْ‏.‏ فَقَالَ ‏ "‏ اللَّهُمَّ اهْدِ دَوْسًا وَأْتِ بِهِمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4392
In-book reference : Book 64, Hadith 415
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 675
  (deprecated numbering scheme)
Sunan Abi Dawud 3463
Narrated Ibn 'Abbas:
When the Messenger of Allah (saws) came to Medina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and weight with a specified time fixed.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلاَثَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3463
In-book reference : Book 24, Hadith 48
English translation : Book 23, Hadith 3456
Sunan Abi Dawud 2702
‘Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i.e., thought) I shall not give any one any of it today. I then turned round and saw the Apostle of Allaah(saws) smiling at me.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَالْقَعْنَبِيُّ، قَالاَ حَدَّثَنَا سُلَيْمَانُ، عَنْ حُمَيْدٍ، - يَعْنِي ابْنَ هِلاَلٍ - عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ - قَالَ - فَأَتَيْتُهُ فَالْتَزَمْتُهُ - قَالَ - ثُمَّ قُلْتُ لاَ أُعْطِي مِنْ هَذَا أَحَدًا الْيَوْمَ شَيْئًا - قَالَ - فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ إِلَىَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2702
In-book reference : Book 15, Hadith 226
English translation : Book 14, Hadith 2696
Sunan Abi Dawud 2765
Al Miswar bin Makhramah said :
The Messenger of Allah (may peace be upon him) came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet (may peace be upon him). Whenever he spoke to the Prophet (may peace be upon him), he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet (may peace be upon him).He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet (may peace be upon him) said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet (saws) said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet (saws) said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet (saws) said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، أَنَّ مُحَمَّدَ بْنَ ثَوْرٍ، حَدَّثَهُمْ عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ ‏.‏ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ ‏.‏ مَرَّتَيْنِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ‏"‏ ‏.‏ ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ - يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ - فَجَعَلَ يُكَلِّمُ النَّبِيَّ صلى الله عليه وسلم فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2765
In-book reference : Book 15, Hadith 289
English translation : Book 14, Hadith 2759
Sahih Muslim 27 a

It is narrated on the authority of Abu Huraira:

We were accompanying the Apostle (may peace be upon him) in a march (towards Tabuk). He (the narrator) said: The provisions with the people were almost depleted. He (the narrator) said: (And the situation became so critical) that they (the men of the army) decided to slaughter some of their camels. He (the narrator) said: Upon this Umar said: Messenger of Allah, I wish that you should pool together what has been left out of the provisions with the people and then invoke (the blessings of) Allah upon it. He (the narrator) said: He (the Holy Prophet) did it accordingly. He (the narrator) said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I (the narrator) said: What did they do with the date-stones. They said: They (the people) sucked them and then drank water over them. He (the narrator said): He (the Holy Prophet) invoked the blessings (of Allah) upon them (provisions). He (the narrator) said: (And there was such a miraculous increase in the stocks) that the people replenished their provisions fully. He (the narrator) said: At that time he (the Holy Prophet) said: I bear testimony to the fact that there is no god but Allah, and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these (two fundamentals) would enter heaven.
حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، قَالَ حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ - قَالَ - فَنَفِدَتْ أَزْوَادُ الْقَوْمِ قَالَ حَتَّى هَمَّ بِنَحْرِ بَعْضِ حَمَائِلِهِمْ - قَالَ - فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ لَوْ جَمَعْتَ مَا بَقِيَ مِنْ أَزْوَادِ الْقَوْمِ فَدَعَوْتَ اللَّهَ عَلَيْهَا ‏.‏ قَالَ فَفَعَلَ - قَالَ - فَجَاءَ ذُو الْبُرِّ بِبُرِّهِ وَذُو التَّمْرِ بِتَمْرِهِ - قَالَ وَقَالَ مُجَاهِدٌ وَذُو النَّوَاةِ بِنَوَاهُ - قُلْتُ وَمَا كَانُوا يَصْنَعُونَ بِالنَّوَى قَالَ كَانُوا يَمُصُّونَهُ وَيَشْرَبُونَ عَلَيْهِ الْمَاءَ ‏.‏ قَالَ فَدَعَا عَلَيْهَا - قَالَ - حَتَّى مَلأَ الْقَوْمُ أَزْوِدَتَهُمْ - قَالَ - فَقَالَ عِنْدَ ذَلِكَ ‏ "‏ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ لاَ يَلْقَى اللَّهَ بِهِمَا عَبْدٌ غَيْرَ شَاكٍّ فِيهِمَا إِلاَّ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 27a
In-book reference : Book 1, Hadith 45
USC-MSA web (English) reference : Book 1, Hadith 41
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Sahih Muslim 903 a

'Amra reported that a Jewess came to 'A'isha to ask (about something) and said:

May Allah protect you from the torment of the grave! 'A'isha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (may peace be upon him) said: (May there be) protection of Allah! The Messenger of Allah (may peace be upon him) mounted one morning on the ride, and the sun eclipsed. 'A'isha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (way peace he upon him) dismounted from his ride and came to the place of worship where he used to pray. He stood up (to pray) and the people stood behind him. 'A'isha said: He stood for a long time. He then bowed and it was a long ruku'. He then raised his head and he stood for a long time, less than the first standing. He then bowed and his ruku' was long, but it was less than that (the first) ruku'. He then raised (his head) and the sun had become bright. He (the Holy Prophet) then said: I saw you under trial in the grave like the turmoil of Dajjal. 'Amra said: I heard 'A'isha say: I listened after this to the Messenger of Allah (may peace be upon him) seeking refuge from the torment of Fire and the torment of the grave.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، عَنْ عَمْرَةَ، أَنَّ يَهُودِيَّةً، أَتَتْ عَائِشَةَ تَسْأَلُهَا فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ يُعَذَّبُ النَّاسُ فِي الْقُبُورِ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا فَخَسَفَتِ الشَّمْسُ ‏.‏ قَالَتْ عَائِشَةُ فَخَرَجْتُ فِي نِسْوَةٍ بَيْنَ ظَهْرَىِ الْحُجَرِ فِي الْمَسْجِدِ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَرْكَبِهِ حَتَّى انْتَهَى إِلَى مُصَلاَّهُ الَّذِي كَانَ يُصَلِّي فِيهِ فَقَامَ وَقَامَ النَّاسُ وَرَاءَهُ - قَالَتْ عَائِشَةُ - فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ ذَلِكَ الرُّكُوعِ ثُمَّ رَفَعَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ ‏ "‏ إِنِّي قَدْ رَأَيْتُكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ قَالَتْ عَمْرَةُ فَسَمِعْتُ عَائِشَةَ تَقُولُ فَكُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ ‏.‏
Reference : Sahih Muslim 903a
In-book reference : Book 10, Hadith 9
USC-MSA web (English) reference : Book 4, Hadith 1973
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Sahih Muslim 1167 f

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

The Messenger of Allah (may peace be upon him) observed i'tikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent. Then it was made manifest to him that (Lailat-ul-Qadr) was in the last ten nights (of Ramadan), and commanded to pitch the tent (again). He then came to the people and said: O people, Lailat-ul-Qadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth, on the seventh and on the fifth. I (one of the narrators) said: Abu Sa'id, you know more than us about numbers. He said: Yes, indeed we have better right than you. I said: What is this ninth, seventh, and fifth? He said: When twenty-one (nights are over) and the twenty-second begins, it is the ninth, and when twenty-three (nights) are over, that which follows (the last night) is the seventh, and when twenty-five nights are over, what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan (contending), he said Yakhtasiman, (they are disputing).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا انْقَضَيْنَ أَمَرَ بِالْبِنَاءِ فَقُوِّضَ ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ ثُمَّ خَرَجَ عَلَى النَّاسِ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنَّهَا كَانَتْ أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ وَإِنِّي خَرَجْتُ لأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلاَنِ يَحْتَقَّانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ الْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا أَبَا سَعِيدٍ إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا ‏.‏ قَالَ أَجَلْ ‏.‏ نَحْنُ أَحَقُّ بِذَلِكَ مِنْكُمْ ‏.‏ قَالَ قُلْتُ مَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ قَالَ إِذَا مَضَتْ وَاحِدَةٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا ثِنْتَيْنِ وَعِشْرِينَ وَهْىَ التَّاسِعَةُ فَإِذَا مَضَتْ ثَلاَثٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا السَّابِعَةُ فَإِذَا مَضَى خَمْسٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا الْخَامِسَةُ .‏ وَقَالَ ابْنُ خَلاَّدٍ مَكَانَ يَحْتَقَّانِ يَخْتَصِمَانِ ‏.‏
Reference : Sahih Muslim 1167f
In-book reference : Book 13, Hadith 280
USC-MSA web (English) reference : Book 6, Hadith 2630
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Musnad Ahmad 1189
Yazeed bin Abi Salih narrated that Abul-Wadi’ ‘Abbad told him:
We were heading for Koofah with `Ali bin Abi Talib (رضي الله عنه) and when we were two of three days away from Haroora`, many people drifted away from us. We mentioned that to `Ali (رضي الله عنه) and he said: Do not worry about them, for they will come back.... And he narrated the Hadeeth at length. He said: ‘Ali bin Abi Talib (رضي الله عنه) praised Allah and said: My close friend told me that the leader of these people would be a man with a deformed arm like a breast on which would be some hairs like the tail of a jerboa. They looked for him but they did not find him. We came to him and said: We did not find him. He said: Look for him, for by Allah I did not lie and I was not told a lie - three times, We said: We did not find him. Then `Ali came himself and started saying: Turn this one over, turn this one over, until a man of Koofah came and said: Here he is. ‘Ali (رضي الله عنه) said: Allahu Akbar! Is there anyone who could tell you who his father was? The people started saying: This is Malik, this is Malik. And ‘Ali (رضي الله عنه) said: Whose son is he?
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا بَلَغْنَا مَسِيرَةَ لَيْلَتَيْنِ أَوْ ثَلَاثٍ مِنْ حَرُورَاءَ شَذَّ مِنَّا نَاسٌ كَثِيرٌ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَحَمِدَ اللَّهَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنَّ خَلِيلِي أَخْبَرَنِي أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخْدَجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شَعَرَاتٌ كَأَنَّهُنَّ ذَنَبُ الْيَرْبُوعِ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ فَالْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقُلْنَا لَمْ نَجِدْهُ فَجَاءَ عَلِيٌّ بِنَفْسِهِ فَجَعَلَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ الْكُوفَةِ فَقَالَ هُوَ ذَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلِكٌ هَذَا مَلِكٌ يَقُولُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ابْنُ مَنْ هُوَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1189
In-book reference : Book 5, Hadith 599
Sahih al-Bukhari 5871

Narrated Sahl:

A woman came to the Prophet and said, "I have come to present myself to you (for marriage)." She kept standing for a long period during which period the Prophet looked at her carefully. When she stayed for a Long period, a man said to the Prophet "If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to give her (as Mahr)?" The man said, "No." The Prophet said, "Go (to your house) and search for something." The man went and came back to say, "By Allah, I could not find anything." The Prophet said, "Go again and search for something, even if it be an iron ring." He went again and came back saying, "No, by Allah, I could not get even an iron ring." The man had only an Izar and had no Rida' (upper garment). He said, "I will give her my Izar as Mahr." On that the Prophet said, "Your Izar? If she wears it, nothing of it will remain on you, and if you wear it nothing of it will be on her" The man went aside and sat down When the Prophet saw him leaving (after a while), he called back and asked. "How much Qur'an do you know (by heart)? He said, 'I know such and such Suras," naming some Suras. The Prophet said, "I marry her to you for the amount of Qur'an you know (by heart).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلاً، يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ جِئْتُ أَهَبُ نَفْسِي‏.‏ فَقَامَتْ طَوِيلاً فَنَظَرَ وَصَوَّبَ، فَلَمَّا طَالَ مُقَامُهَا فَقَالَ رَجُلٌ زَوِّجْنِيهَا، إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ‏.‏ قَالَ ‏"‏ عِنْدَكَ شَىْءٌ تُصْدِقُهَا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ انْظُرْ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ وَاللَّهِ إِنْ وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ اذْهَبْ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ قَالَ لاَ وَاللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ‏.‏ وَعَلَيْهِ إِزَارٌ مَا عَلَيْهِ رِدَاءٌ‏.‏ فَقَالَ أُصْدِقُهَا إِزَارِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِزَارُكَ إِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ، وَإِنْ لَبِسْتَهُ لَمَ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ ‏"‏‏.‏ فَتَنَحَّى الرَّجُلُ فَجَلَسَ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَقَالَ ‏"‏ مَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ سُورَةُ كَذَا وَكَذَا لِسُوَرٍ عَدَّدَهَا‏.‏ قَالَ ‏"‏ قَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5871
In-book reference : Book 77, Hadith 88
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 760
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Sahih al-Bukhari 4180, 4181

Narrated `Urwa bin Az-Zubair:

That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ، حَدَّثَنِي ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ بْنَ الْحَكَمِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، يُخْبِرَانِ خَبَرًا مِنْ خَبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُمْرَةِ الْحُدَيْبِيَةِ فَكَانَ فِيمَا أَخْبَرَنِي عُرْوَةُ عَنْهُمَا أَنَّهُ لَمَّا كَاتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُهَيْلَ بْنَ عَمْرٍو، يَوْمَ الْحُدَيْبِيَةِ عَلَى قَضِيَّةِ الْمُدَّةِ، وَكَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو أَنَّهُ قَالَ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ‏.‏ وَأَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامَّعَضُوا، فَتَكَلَّمُوا فِيهِ، فَلَمَّا أَبَى سُهَيْلٌ أَنْ يُقَاضِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ عَلَى ذَلِكَ، كَاتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا جَنْدَلِ بْنَ سُهَيْلٍ يَوْمَئِذٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَتِ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، فَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ ...
Reference : Sahih al-Bukhari 4180, 4181
In-book reference : Book 64, Hadith 221
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 496
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Sahih Muslim 2445

'A'isha reported that when Allah's Messenger (may peace be upon him) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (may peace be upon him) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha:

Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you do not generally see) and I would see (what I do not see) generally? She said: Yes. So 'A'isha rode upon the camel of Hafsa and Hafsa rode upon the camel of 'A'isha and Allah's Messenger (may peace be upon him) came near the camel of 'A'isha. (whereas) Hafsa had been riding over that. He greeted her and then rode with her until they came down. She ('A'isha) thus missed (the company of the Holy Prophet) and when they sat down, 'A'isha felt jealous. She put her foot in the grass and said: O Allah, let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned, I cannot say anything about him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ أَبِي نُعَيْمٍ، قَالَ عَبْدٌ حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ أَقْرَعَ بَيْنَ نِسَائِهِ فَطَارَتِ الْقُرْعَةُ عَلَى عَائِشَةَ وَحَفْصَةَ فَخَرَجَتَا مَعَهُ جَمِيعًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ بِاللَّيْلِ سَارَ مَعَ عَائِشَةَ يَتَحَدَّثُ مَعَهَا فَقَالَتْ حَفْصَةُ لِعَائِشَةَ أَلاَ تَرْكَبِينَ اللَّيْلَةَ بَعِيرِي وَأَرْكَبُ بَعِيرَكِ فَتَنْظُرِينَ وَأَنْظُرُ قَالَتْ بَلَى ‏.‏ فَرَكِبَتْ عَائِشَةُ عَلَى بَعِيرِ حَفْصَةَ وَرَكِبَتْ حَفْصَةُ عَلَى بَعِيرِ عَائِشَةَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جَمَلِ عَائِشَةَ وَعَلَيْهِ حَفْصَةُ فَسَلَّمَ ثُمَّ صَارَ مَعَهَا حَتَّى نَزَلُوا فَافْتَقَدَتْهُ عَائِشَةُ فَغَارَتْ فَلَمَّا نَزَلُوا جَعَلَتْ تَجْعَلُ رِجْلَهَا بَيْنَ الإِذْخِرِ وَتَقُولُ يَا رَبِّ سَلِّطْ عَلَىَّ عَقْرَبًا أَوْ حَيَّةً تَلْدَغُنِي رَسُولُكَ وَلاَ أَسْتَطِيعُ أَنْ أَقُولَ لَهُ شَيْئًا ‏.‏
Reference : Sahih Muslim 2445
In-book reference : Book 44, Hadith 128
USC-MSA web (English) reference : Book 31, Hadith 5991
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Sahih Muslim 2727 a

It is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah's Apostle (may peace be upon him) some prisoners of war. She (Fatima) came to the Holy Prophet (may peace be upon him) but she did not find him (in the house). She met A'isha and informed her (about her hardship). When Allah's Apostle (may peace be upon him) came, she (A'isha) informed him about the visit of Fatima. Allah's Messenger (may peace be upon him) came to them (Fatima and her family). They had gone to their beds. 'Ali further (reported):

We tried to stand up (as a mark of respect) but Allah's Messenger (may peace be upon him) said: Keep to your beds, and he sat amongst us and I felt the coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed, you should recite Takbir (Allah-o-Akbar) thirty-four times and Tasbih (Subhan Allah) thirty-three times and Tahmid (al-Hamdu li-Allah) thirty-three times, and that is better than the servant for you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، اشْتَكَتْ مَا تَلْقَى مِنَ الرَّحَى فِي يَدِهَا وَأَتَى النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَانْطَلَقَتْ فَلَمْ تَجِدْهُ وَلَقِيَتْ عَائِشَةَ فَأَخْبَرَتْهَا فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ إِلَيْهَا فَجَاءَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا نَقُومُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ ‏.‏ فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمِهِ عَلَى صَدْرِي ثُمَّ قَالَ ‏"‏ أَلاَ أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَنْ تُكَبِّرَا اللَّهَ أَرْبَعًا وَثَلاَثِينَ وَتُسَبِّحَاهُ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدَاهُ ثَلاَثًا وَثَلاَثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2727a
In-book reference : Book 48, Hadith 108
USC-MSA web (English) reference : Book 35, Hadith 6577
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Sahih al-Bukhari 3388

Narrated Masruq:

I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While I was sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' `Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' `Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that `Aisha said, 'Thanks to Allah (only) and not to anybody else."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ أُمَّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ، عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ، إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنَ الأَنْصَارِ، وَهْىَ تَقُولُ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ‏.‏ قَالَتْ فَقُلْتُ لِمَ قَالَتْ إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ‏.‏ فَقَالَتْ عَائِشَةُ أَىُّ حَدِيثٍ فَأَخْبَرَتْهَا‏.‏ قَالَتْ فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ‏.‏ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا لِهَذِهِ ‏"‏‏.‏ قُلْتُ حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ، فَقَعَدَتْ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي، وَلَئِنِ اعْتَذَرْتُ لاَ تَعْذِرُونِي، فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ، فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ، فَأَخْبَرَهَا فَقَالَتْ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ‏.‏
Reference : Sahih al-Bukhari 3388
In-book reference : Book 60, Hadith 62
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 602
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Sunan Abi Dawud 634
‘Ubadah b. al-Samit said:
we came to Jabir b. ‘Abd Allah. He said : I (Jabir) accompanied the Messenger of Allah (may peace be upon him) in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah (may peace be upon him). He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah (may peace be upon him) began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah (may peace be upon him) finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَيَحْيَى بْنُ الْفَضْلِ السِّجِسْتَانِيُّ، قَالُوا حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ أَبُو حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَتَيْنَا جَابِرًا - يَعْنِي ابْنَ عَبْدِ اللَّهِ - قَالَ سِرْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ فَقَامَ يُصَلِّي وَكَانَتْ عَلَىَّ بُرْدَةٌ ذَهَبْتُ أُخَالِفُ بَيْنَ طَرَفَيْهَا فَلَمْ تَبْلُغْ لِي وَكَانَتْ لَهَا ذَبَاذِبُ فَنَكَسْتُهَا ثُمَّ خَالَفْتُ بَيْنَ طَرَفَيْهَا ثُمَّ تَوَاقَصْتُ عَلَيْهَا لاَ تَسْقُطُ ثُمَّ جِئْتُ حَتَّى قُمْتُ عَنْ يَسَارِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَجَاءَ ابْنُ صَخْرٍ حَتَّى قَامَ عَنْ يَسَارِهِ فَأَخَذَنَا بِيَدَيْهِ جَمِيعًا حَتَّى أَقَامَنَا خَلْفَهُ قَالَ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُنِي وَأَنَا لاَ أَشْعُرُ ثُمَّ فَطِنْتُ بِهِ فَأَشَارَ إِلَىَّ أَنْ أَتَّزِرَ بِهَا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِذَا كَانَ وَاسِعًا فَخَالِفْ بَيْنَ طَرَفَيْهِ وَإِذَا كَانَ ضَيِّقًا فَاشْدُدْهُ عَلَى حِقْوِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 634
In-book reference : Book 2, Hadith 244
English translation : Book 2, Hadith 634
Sahih Muslim 2473 a

'Abdullah b. Samit reported that Abu Dharr said:

We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house, Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded (our) luggage. Our maternal uncle began to weep covering himself with (a piece of) cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels (we had) and an equal number (above that). They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He (Abu Dharr) said: My nephew, I used to observe prayer three years before my meeting with Allah's Messenger (may peace be upon him). I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face (for observing prayer)? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca, so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his (words). And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah, he is truthful and they are liars. Then I said: you stay here, until I go, so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call as-Sabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen, O son of my brother, I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach, and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa, and Na'ila (the two idols). They came to me while in their circuit and I said: Marry one with the other, but they did not dissuade from their invoking. They came to me and I said to them: Insert wood (in the idols' private parts). (I said this to them in such plain words) as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people (he would have taught a lesson to you for the obscene words used for our idols before us). These women met Allah's Messenger (may peace be upon him) and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi, who has hidden himself between the Ka'ba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah's Messenger (may peace be upon him) came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer, and when he had finished his prayer, Abu Dharr said: I was the first to greet him with the salutation of peace and uttered (these words) in this way; Allah's Messen- ger, may there be peace upon you, whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed (water) and it also serves as food. Thereupon Abu Bakr said: Allah's Messenger, let me serve as a host to him for tonight, and then Allah's Messenger (may peace be upon him) proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Ta'if and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah's Messenaer (may peace be upon him) and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib (that is the old name of Medina). You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified (to the prophethood of Allah's Messenger). He said: I have no aversion for your religion and I also embrace Islam and testify (to the prophethood of Muhammad). Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi' b. Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah's Messenger (may p,. ace be upon him) would come to Medina, and when Allah's Messenger (may peace be upon him) came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Holy Prophet (may peace be upon him) and said: Allah's Messenger, we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah's Messenger (may peace be upon him) said: Allah granted pardon to the tribe of Ghifar and Allah saved (from destruction) the tribe of Aslam.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، أَخْبَرَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، قَالَ قَالَ أَبُو ذَرٍّ خَرَجْنَا مِنْ قَوْمِنَا غِفَارٍ وَكَانُوا يُحِلُّونَ الشَّهْرَ الْحَرَامَ فَخَرَجْتُ أَنَا وَأَخِي أُنَيْسٌ وَأُمُّنَا فَنَزَلْنَا عَلَى خَالٍ لَنَا فَأَكْرَمَنَا خَالُنَا وَأَحْسَنَ إِلَيْنَا فَحَسَدَنَا قَوْمُهُ فَقَالُوا إِنَّكَ إِذَا خَرَجْتَ عَنْ أَهْلِكَ خَالَفَ إِلَيْهِمْ أُنَيْسٌ فَجَاءَ خَالُنَا فَنَثَا عَلَيْنَا الَّذِي قِيلَ لَهُ فَقُلْتُ لَهُ أَمَّا مَا مَضَى مِنْ مَعْرُوفِكَ فَقَدْ كَدَّرْتَهُ وَلاَ جِمَاعَ لَكَ فِيمَا بَعْدُ ‏.‏ فَقَرَّبْنَا صِرْمَتَنَا فَاحْتَمَلْنَا عَلَيْهَا وَتَغَطَّى خَالُنَا ثَوْبَهُ فَجَعَلَ يَبْكِي فَانْطَلَقْنَا حَتَّى نَزَلْنَا بِحَضْرَةِ مَكَّةَ فَنَافَرَ أُنَيْسٌ عَنْ صِرْمَتِنَا وَعَنْ مِثْلِهَا فَأَتَيَا الْكَاهِنَ فَخَيَّرَ أُنَيْسًا فَأَتَانَا أُنَيْسٌ بِصِرْمَتِنَا وَمِثْلِهَا مَعَهَا - قَالَ - وَقَدْ صَلَّيْتُ يَا ابْنَ أَخِي قَبْلَ أَنْ أَلْقَى رَسُولَ اللَّهِ صلى الله عليه وسلم بِثَلاَثِ سِنِينَ ‏.‏ قُلْتُ لِمَنْ قَالَ لِلَّهِ ‏.‏ قُلْتُ فَأَيْنَ تَوَجَّهُ قَالَ أَتَوَجَّهُ حَيْثُ يُوَجِّهُنِي رَبِّي أُصَلِّي عِشَاءً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أُلْقِيتُ كَأَنِّي خِفَاءٌ حَتَّى تَعْلُوَنِي الشَّمْسُ ‏.‏ فَقَالَ أُنَيْسٌ إِنَّ لِي حَاجَةً بِمَكَّةَ فَاكْفِنِي ‏.‏ ...
Reference : Sahih Muslim 2473a
In-book reference : Book 44, Hadith 189
USC-MSA web (English) reference : Book 31, Hadith 6046
  (deprecated numbering scheme)
Sunan Abi Dawud 3165

Narrated Jabir ibn Abdullah:

On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet (saws) came and said: The Messenger of Allah (saws) has commanded you to bury the martyrs at the place where they fell. So we took them back.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا حَمَلْنَا الْقَتْلَى يَوْمَ أُحُدٍ لِنَدْفِنَهُمْ فَجَاءَ مُنَادِي النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكُمْ أَنْ تَدْفِنُوا الْقَتْلَى فِي مَضَاجِعِهِمْ فَرَدَدْنَاهُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3165
In-book reference : Book 21, Hadith 77
English translation : Book 20, Hadith 3159
Sunan Abi Dawud 3357

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (saws) commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنَ أَبِي حَبِيبٍ، عَنْ مُسْلِمِ بْنِ جُبَيْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ عَمْرِو بْنِ حَرِيشٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتِ الإِبِلُ فَأَمَرَهُ أَنْ يَأْخُذَ فِي قِلاَصِ الصَّدَقَةِ فَكَانَ يَأْخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3357
In-book reference : Book 23, Hadith 32
English translation : Book 22, Hadith 3351
Sunan Abi Dawud 3760

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when I get up for prayer.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنَ الْخَلاَءِ فَقُدِّمَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلاَ نَأْتِيكَ بِوَضُوءٍ فَقَالَ ‏ "‏ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3760
In-book reference : Book 28, Hadith 25
English translation : Book 27, Hadith 3751
Sunan Abi Dawud 3762

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا عَمِّي، - يَعْنِي سَعِيدَ بْنَ الْحَكَمِ - حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ شِعْبٍ مِنَ الْجَبَلِ وَقَدْ قَضَى حَاجَتَهُ وَبَيْنَ أَيْدِينَا تَمْرٌ عَلَى تُرْسٍ أَوْ حَجَفَةٍ فَدَعَوْنَاهُ فَأَكَلَ مَعَنَا وَمَا مَسَّ مَاءً ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3762
In-book reference : Book 28, Hadith 27
English translation : Book 27, Hadith 3753
Sunan Abi Dawud 1656
Buraidah said A woman came to the Messenger of Allah (SAWS) and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، بُرَيْدَةَ أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كُنْتُ تَصَدَّقْتُ عَلَى أُمِّي بِوَلِيدَةٍ وَإِنَّهَا مَاتَتْ وَتَرَكَتْ تِلْكَ الْوَلِيدَةَ ‏.‏ قَالَ ‏ "‏ قَدْ وَجَبَ أَجْرُكِ وَرَجَعَتْ إِلَيْكِ فِي الْمِيرَاثِ ‏"‏ ‏.‏
  صحيح م بزيادة قضيتين أخريين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1656
In-book reference : Book 9, Hadith 101
English translation : Book 9, Hadith 1652
Sunan Abi Dawud 4601
‘Ammar b. Yasir said:
I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet (saws) and saluted him, but he did not return me salutation. He said: Go and wash it away from you.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ قَدِمْتُ عَلَى أَهْلِي وَقَدْ تَشَقَّقَتْ يَدَاىَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ وَقَالَ ‏ "‏ اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4601
In-book reference : Book 42, Hadith 6
English translation : Book 41, Hadith 4584
Mishkat al-Masabih 4379
Abu Raja’ said :
‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God's messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant." Ahmad transmitted it.
وَعَنْ أَبِي رَجَاءٍ قَالَ: خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفٌ مِنْ خَزٍّ وَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَإِنَّ اللَّهَ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى عَبده» . رَوَاهُ أَحْمد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4379
In-book reference : Book 22, Hadith 70
Al-Adab Al-Mufrad 144
Abu Hurayra reported that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, with a child. She said, "Make supplication for him. I have buried three children." He said, "You have built a strong barrier against the Fire."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ‏:‏ حَدَّثَنَا أَبِي، عَنْ طَلْقِ بْنِ مُعَاوِيَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صلى الله عليه وسلم بِصَبِيٍّ فَقَالَتِ‏:‏ ادْعُ لَهُ، فَقَدْ دَفَنْتُ ثَلاَثَةً، فَقَالَ‏:‏ احْتَظَرْتِ بِحِظَارٍ شَدِيدٍ مِنَ النَّارِ‏.‏
Reference : Al-Adab Al-Mufrad 144
In-book reference : Book 8, Hadith 2
English translation : Book 8, Hadith 144
Al-Adab Al-Mufrad 384
Anas said, "The Prophet, may Allah bless him and grant him peace, came in and saw a son of Abu Talha's called Abu 'Umayr. He had a sparrow which he used to play with." He said, "Abu 'Umayr, what happened to (or where is) the little sparrow?'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ دَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَأَى ابْنًا لأَبِي طَلْحَةَ يُقَالُ لَهُ‏:‏ أَبُو عُمَيْرٍ، وَكَانَ لَهُ نُغَيْرٌ يَلْعَبُ بِهِ، فَقَالَ‏:‏ يَا أَبَا عُمَيْرٍ، مَا فَعَلَ أَوْ، أَيْنَ، النُّغَيْرُ‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 384
In-book reference : Book 20, Hadith 13
English translation : Book 20, Hadith 384
'Imran bin Al-Husain (RAA) narrated that A slave of some poor people cut off the ear of another slave belonging to some rich people. They came to the Messenger of Allah (P.B.U.H.) but he appointed no compensation for them.’ Related by Ahmad and the three Imams with a sound chain of narrators.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ ‏- رضى الله عنه ‏- { أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ, فَأَتَوا اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا.‏ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, بِإِسْنَادٍ صَحِيحٍ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 9
English translation : Book 9, Hadith 1207
Arabic reference : Book 9, Hadith 1177
Mishkat al-Masabih 64
He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 64
In-book reference : Book 1, Hadith 58
Sahih Muslim 812 b

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) came out to us and said: I am going to recite before you one-third of the Qur'an. He (the Holy Prophet) then recited:" Say: He is Allah, One--Allah, the Eternal," to the end of the Surah.
وَحَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ بَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏ فَقَرَأَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ‏}‏ حَتَّى خَتَمَهَا ‏.‏
Reference : Sahih Muslim 812b
In-book reference : Book 6, Hadith 317
USC-MSA web (English) reference : Book 4, Hadith 1772
  (deprecated numbering scheme)
Sunan Ibn Majah 762
It was narrated from Anas that:
The Prophet saw some sputum in the prayer direction of the mosque and he became so angry that his face turned red. Then a woman from among the Ansar came and scraped it off, and put some Khaluq on that spot. The Messenger of Allah said: "How good this is."
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا عَائِذُ بْنُ حَبِيبٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ فَجَاءَتْهُ امْرَأَةٌ مِنَ الأَنْصَارِ فَحَكَّتْهَا وَجَعَلَتْ مَكَانَهَا خَلُوقًا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا أَحْسَنَ هَذَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 762
In-book reference : Book 4, Hadith 28
English translation : Vol. 1, Book 4, Hadith 762
Sunan Ibn Majah 2013
It was narrated that Abu Umamah said:
"A woman came to the Prophet with two of her children, carrying one and leading the other. The Messenger of Allah said: 'They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي أُمَامَةَ، قَالَ أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ امْرَأَةٌ مَعَهَا صَبِيَّانِ لَهَا قَدْ حَمَلَتْ أَحَدَهُمَا وَهِيَ تَقُودُ الآخَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ حَامِلاَتٌ وَالِدَاتٌ رَحِيمَاتٌ لَوْلاَ مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2013
In-book reference : Book 9, Hadith 169
English translation : Vol. 3, Book 9, Hadith 2013
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ ‏ "‏ مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2280
In-book reference : Book 12, Hadith 144
English translation : Vol. 3, Book 12, Hadith 2280
Sunan Ibn Majah 3312
It was narrated that Abu Mas`ud said:
“A man came to the Prophet (saws) and his voice trembled out of awe as he spoke to him. The Prophet said to him, “Be calm, for I am not a king. Verily, I am only the son of a woman who ate dried meat.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَكَلَّمَهُ فَجَعَلَ تُرْعَدُ فَرَائِصُهُ فَقَالَ لَهُ ‏ "‏ هَوِّنْ عَلَيْكَ فَإِنِّي لَسْتُ بِمَلِكٍ إِنَّمَا أَنَا ابْنُ امْرَأَةٍ تَأْكُلُ الْقَدِيدَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ إِسْمَاعِيلُ وَحْدَهُ وَصَلَهُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3312
In-book reference : Book 29, Hadith 62
English translation : Vol. 4, Book 29, Hadith 3312
Sunan Ibn Majah 3911
It was narrated that Abu Hurairah said:
“A man came to the Prophet (saw) and said: ‘I saw my head was cut off and I saw it rolling away.’ The Messenger of Allah (saw) said: ‘Satan goes to one of you and terrifies him, then he tells people of that the next morning.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنِّي رَأَيْتُ رَأْسِي ضُرِبَ فَرَأَيْتُهُ يَتَدَهْدَهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَعْمِدُ الشَّيْطَانُ إِلَى أَحَدِكُمْ فَيَتَهَوَّلُ لَهُ ثُمَّ يَغْدُو يُخْبِرُ النَّاسَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3911
In-book reference : Book 35, Hadith 19
English translation : Vol. 5, Book 35, Hadith 3911
Jami` at-Tirmidhi 184
Ibn Abbas narrated:
"The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا صَلَّى النَّبِيُّ صلى الله عليه وسلم الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ لأَنَّهُ أَتَاهُ مَالٌ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ لَمْ يَعُدْ لَهُمَا ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ وَمَيْمُونَةَ وَأَبِي مُوسَى ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ ‏.‏ وَهَذَا خِلاَفُ مَا رُوِيَ عَنْهُ أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏"‏ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ أَصَحُّ حَيْثُ قَالَ لَمْ يَعُدْ لَهُمَا ‏.‏ وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ ثَابِتٍ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ ‏.‏ وَقَدْ رُوِيَ عَنْ عَائِشَةَ فِي هَذَا الْبَابِ رِوَايَاتٌ رُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم مَا دَخَلَ عَلَيْهَا بَعْدَ الْعَصْرِ إِلاَّ صَلَّى رَكْعَتَيْنِ وَرُوِيَ عَنْهَا عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ وَالَّذِي اجْتَمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ عَلَى كَرَاهِيَةِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 184
In-book reference : Book 2, Hadith 36
English translation : Vol. 1, Book 2, Hadith 184
Jami` at-Tirmidhi 308
Umm Al-Fadl narrated:
"Allah's Messenger came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat." [She said:] "He did not pray it again until he met Allah the Might and Sublime."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّهِ أُمِّ الْفَضْلِ، قَالَتْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَاصِبٌ رَأْسَهُ فِي مَرَضِهِ فَصَلَّى الْمَغْرِبَ فَقَرَأَ بِالْمُرْسَلاَتِ قَالَتْ فَمَا صَلاَّهَا بَعْدُ حَتَّى لَقِيَ اللَّهَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ عُمَرَ وَأَبِي أَيُّوبَ وَزَيْدِ بْنِ ثَابِتٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أُمِّ الْفَضْلِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالأَعْرَافِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا ‏.‏ وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالطُّورِ ‏.‏ وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى أَنِ اقْرَأْ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ ‏.‏ وَرُوِيَ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ ‏.‏ قَالَ وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ الشَّافِعِيُّ وَذُكِرَ عَنْ مَالِكٍ أَنَّهُ كَرِهَ أَنْ يُقْرَأَ فِي صَلاَةِ الْمَغْرِبِ بِالسُّوَرِ الطُّوَلِ نَحْوِ الطُّورِ وَالْمُرْسَلاَتِ قَالَ الشَّافِعِيُّ لاَ أَكْرَهُ ذَلِكَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 308
In-book reference : Book 2, Hadith 160
English translation : Vol. 1, Book 2, Hadith 308
Sahih al-Bukhari 5828

Narrated Aba `Uthman An-Nahdi:

While we were with `Utba bin Farqad at Adharbijan, there came `Umar's letter indicating that Allah's Apostle had forbidden the use of silk except this much, then he pointed with his index and middle fingers. To our knowledge, by that he meant embroidery.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ، أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ، إِلاَّ هَكَذَا، وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ قَالَ فِيمَا عَلِمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ‏.‏
Reference : Sahih al-Bukhari 5828
In-book reference : Book 77, Hadith 45
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 718
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Sunan an-Nasa'i 1403
It was narrated that Salman said:
"The Messenger of Allah (SAW) said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي مَعْشَرٍ، زِيَادِ بْنِ كُلَيْبٍ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ الْقَرْثَعِ الضَّبِّيِّ، - وَكَانَ مِنَ الْقُرَّاءِ الأَوَّلِينَ - عَنْ سَلْمَانَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلاَتَهُ إِلاَّ كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1403
In-book reference : Book 14, Hadith 40
English translation : Vol. 2, Book 14, Hadith 1404
Sahih al-Bukhari 7263

Narrated `Umar:

I came and behold, Allah's Apostle was staying on a Mashroba (attic room) and a black slave of Allah's Apostle was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، سَمِعَ ابْنَ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنهم ـ قَالَ جِئْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَشْرُبَةٍ لَهُ، وَغُلاَمٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ فَقُلْتُ قُلْ هَذَا عُمَرُ بْنُ الْخَطَّابِ فَأَذِنَ لِي‏.‏
Reference : Sahih al-Bukhari 7263
In-book reference : Book 95, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 91, Hadith 368
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Sahih al-Bukhari 3049
(In another narration) Anas said:
"Some wealth was brought to the Prophet from Bahrain. Al `Abbas came to him and said, 'O Allah's Apostle! Give me (some of it), as I have paid my and `Aqil's ransom.' The Prophet said, 'Take,' and gave him in his garment."
وَقَالَ إِبْرَاهِيمُ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمَالٍ مِنَ الْبَحْرَيْنِ، فَجَاءَهُ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ، أَعْطِنِي فَإِنِّي فَادَيْتُ نَفْسِي، وَفَادَيْتُ عَقِيلاً‏.‏ فَقَالَ ‏ "‏ خُذْ ‏"‏‏.‏ فَأَعْطَاهُ فِي ثَوْبِهِ‏.‏
Reference : Sahih al-Bukhari 3049
In-book reference : Book 56, Hadith 255
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 284
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