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Sahih al-Bukhari 5627
Narrated Abu Huraira:
Allah's Apostle forbade drinking directly from the mouth of a water skin or other leather containers. and forbade preventing one's neighbor from fixing a peg in (the wall of) one's house.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، قَالَ لَنَا عِكْرِمَةُ أَلاَ أُخْبِرُكُمْ بِأَشْيَاءَ، قِصَارٍ حَدَّثَنَا بِهَا أَبُو هُرَيْرَةَ، نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشُّرْبِ مِنْ فَمِ الْقِرْبَةِ أَوِ السِّقَاءِ، وَأَنْ يَمْنَعَ جَارَهُ أَنْ يَغْرِزَ خَشَبَهُ فِي دَارِهِ.
| Reference | : Sahih al-Bukhari 5627 |
| In-book reference | : Book 74, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 531 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5167
'Ali said:
"The Messenger of Allah [SAW] forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ آدَمَ - قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، سَمِعَهُ مِنْ، عَلِيٍّ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ حَلْقَةِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَعَنِ الثِّيَابِ الْقَسِّيَّةِ وَعَنِ الْجِعَةِ شَرَابٌ يُصْنَعُ مِنَ الشَّعِيرِ وَالْحِنْطَةِ وَذَكَرَ مِنْ شِدَّتِهِ . خَالَفَهُ عَمَّارُ بْنُ رُزَيْقٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ صَعْصَعَةَ عَنْ عَلِيٍّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5167 |
| In-book reference | : Book 48, Hadith 128 |
| English translation | : Vol. 6, Book 48, Hadith 5170 |
Jami` at-Tirmidhi 2040
Uqbah bin Amir Al-Juhani narrated that the Messenger of Allah (s.a.w) said:
"Do not force your sick to eat, for indeed Allah, Blessed and Most High, provides them food and drink."(Dai'f)
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا بَكْرُ بْنُ يُونُسَ بْنِ بُكَيْرٍ، عَنْ مُوسَى بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ فَإِنَّ اللَّهَ تبارك و تعالى يُطْعِمُهُمْ وَيَسْقِيهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Reference | : Jami` at-Tirmidhi 2040 |
| In-book reference | : Book 28, Hadith 5 |
| English translation | : Vol. 4, Book 2, Hadith 2040 |
Bulugh al-Maram 742
Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma` bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a message to the Prophet (P.B.U.H.) (asking him what she should do). He said, "Take a bath, bandage your private parts and make the intention for Ahram." The Prophet (P.B.U.H.) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida’ (the place where he started his Ihram). He then started pronouncing the Talbiyuh, saying:
"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa….
When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (P.B.U.H.) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (P.B.U.H.), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1 حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ, إِنَّ اَلْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ, لَا شَرِيكَ لَكَ ".
حَتَّى إِذَا أَتَيْنَا اَلْبَيْتَ اِسْتَلَمَ اَلرُّكْنَ, فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا, ثُمَّ أَتَى مَقَامَ إِبْرَاهِيمَ فَصَلَّى, ثُمَّ رَجَعَ إِلَى اَلرُّكْنِ فَاسْتَلَمَهُ.
ثُمَّ خَرَجَ مِنَ اَلْبَابِ إِلَى اَلصَّفَا, فَلَمَّا دَنَا مِنَ اَلصَّفَا قَرَأَ: " إِنَّ اَلصَّفَا وَاَلْمَرْوَةَ مِنْ شَعَائِرِ اَللَّهِ " " أَبْدَأُ بِمَا بَدَأَ اَللَّهُ بِهِ " فَرَقِيَ اَلصَّفَا, حَتَّى رَأَى اَلْبَيْتَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ 2 فَوَحَّدَ اَللَّهَ وَكَبَّرَهُ وَقَالَ: " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, لَهُ اَلْمُلْكُ, وَلَهُ اَلْحَمْدُ, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ, لَا إِلَهَ إِلَّا اَللَّهُ [ وَحْدَهُ ] 3 أَنْجَزَ وَعْدَهُ, وَنَصَرَ عَبْدَهُ, وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ ". ثُمَّ دَعَا بَيْنَ ذَلِكَ ...
| Reference | : Bulugh al-Maram 742 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Book 6, Hadith 761 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| USC-MSA web (English) reference | : Book 18, Hadith 33 |
| Arabic reference | : Book 18, Hadith 667 |
Sunan an-Nasa'i 1838
It was narrated from 'Aishah that the Messenger of Allah said:
"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him." Amr (one of the narrators) added in his narration: "t was said: 'O Messenger of Allah mean hating death? Fore all of us hate death.' He said; 'That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سَعِيدٌ، ح وَأَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . زَادَ عَمْرٌو فِي حَدِيثِهِ فَقِيلَ يَا رَسُولَ اللَّهِ كَرَاهِيَةُ لِقَاءِ اللَّهِ كَرَاهِيَةُ الْمَوْتِ كُلُّنَا نَكْرَهُ الْمَوْتَ . قَالَ " ذَاكَ عِنْدَ مَوْتِهِ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِذَا بُشِّرَ بِعَذَابِ اللَّهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1838 |
| In-book reference | : Book 21, Hadith 21 |
| English translation | : Vol. 3, Book 21, Hadith 1839 |
Sahih al-Bukhari 521, 522
Narrated Ibn Shihab:
Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (`Asr prayers and Allah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed (`Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?'" `Umar (bin `Abdul `Aziz) said to `Urwa, "Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers?" `Urwa replied, "Bashir bin Abi Mas`ud narrated like this on the authority of his father." `Urwa added, "Aisha told me that Allah's Apostle used to pray `Asr prayer when the sunshine was still inside her residence (during the early time of `Asr).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا، فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ، فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهْوَ بِالْعِرَاقِ، فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ ". فَقَالَ عُمَرُ لِعُرْوَةَ اعْلَمْ مَا تُحَدِّثُ أَوَإِنَّ جِبْرِيلَ هُوَ أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ. قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ. قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ، وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ.
| Reference | : Sahih al-Bukhari 521, 522 |
| In-book reference | : Book 9, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 500 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5065
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَصْلَتَانِ أَوْ خَلَّتَانِ لاَ يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَيُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ إِذَا أَخَذَ مَضْجَعَهُ وَيَحْمَدُ ثَلاَثًا وَثَلاَثِينَ وَيُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ فَذَلِكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ قَالَ " يَأْتِي أَحَدَكُمْ - يَعْنِي الشَّيْطَانَ - فِي مَنَامِهِ فَيُنَوِّمُهُ قَبْلَ أَنْ يَقُولَهُ وَيَأْتِيهِ فِي صَلاَتِهِ فَيُذَكِّرُهُ حَاجَةً قَبْلَ أَنْ يَقُولَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5065 |
| In-book reference | : Book 43, Hadith 293 |
| English translation | : Book 42, Hadith 5047 |
Mishkat al-Masabih 2942
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ:
" مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2942 |
| In-book reference | : Book 11, Hadith 178 |
Riyad as-Salihin 1076
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1076 |
| In-book reference | : Book 8, Hadith 86 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1685
It was narrated from Ibrahim bin Muhammad Al-Muntashir, from his father, that:
He was in the masjid of 'Amr bin Shurahbil and the iqamah for prayer was said, and they were waiting. He came and said: "I was praying witr." Abdullah was asked: "Is there any witr after the adhan?" He said: "Yes, and after the Iqamah." And he narrated that the Prophet (SAW) once slept and missed the prayer until the sun had risen, then he prayed.
أَخْبَرَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ فِي مَسْجِدِ عَمْرِو بْنِ شُرَحْبِيلَ فَأُقِيمَتِ الصَّلاَةُ فَجَعَلُوا يَنْتَظِرُونَهُ فَجَاءَ فَقَالَ إِنِّي كُنْتُ أُوتِرُ . قَالَ وَسُئِلَ عَبْدُ اللَّهِ هَلْ بَعْدَ الأَذَانِ وَتْرٌ قَالَ نَعَمْ وَبَعْدَ الإِقَامَةِ . وَحَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَامَ عَنِ الصَّلاَةِ حَتَّى طَلَعَتِ الشَّمْسُ ثُمَّ صَلَّى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1685 |
| In-book reference | : Book 20, Hadith 88 |
| English translation | : Vol. 2, Book 20, Hadith 1686 |
Sahih al-Bukhari 916
Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ إِنَّ الأَذَانَ يَوْمَ الْجُمُعَةِ كَانَ أَوَّلُهُ حِينَ يَجْلِسُ الإِمَامُ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَلَمَّا كَانَ فِي خِلاَفَةِ عُثْمَانَ ـ رضى الله عنه ـ وَكَثُرُوا، أَمَرَ عُثْمَانُ يَوْمَ الْجُمُعَةِ بِالأَذَانِ الثَّالِثِ، فَأُذِّنَ بِهِ عَلَى الزَّوْرَاءِ، فَثَبَتَ الأَمْرُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 916 |
| In-book reference | : Book 11, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1599
Narrated Nafi`:
Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ إِذَا دَخَلَ الْكَعْبَةَ مَشَى قِبَلَ الْوَجْهِ حِينَ يَدْخُلُ، وَيَجْعَلُ الْبَابَ قِبَلَ الظَّهْرِ، يَمْشِي حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَ الْجِدَارِ الَّذِي قِبَلَ وَجْهِهِ قَرِيبًا مِنْ ثَلاَثِ أَذْرُعٍ، فَيُصَلِّي يَتَوَخَّى الْمَكَانَ الَّذِي أَخْبَرَهُ بِلاَلٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِيهِ، وَلَيْسَ عَلَى أَحَدٍ بَأْسٌ أَنْ يُصَلِّيَ فِي أَىِّ نَوَاحِي الْبَيْتِ شَاءَ.
| Reference | : Sahih al-Bukhari 1599 |
| In-book reference | : Book 25, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 669 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 612
It was narrated from Ibrahim bin Muhammad bin Al-Muntashir that his father was in the Masjid of 'Amr bin Shurahbil and the Iqamah for prayer was said, so they were waiting for him. He said:
"I was praying Witr, and 'Abdullah was asked: 'Is there any Witr after the Adhan?' He said: "Yes, and after the Iqamah, and he narrated that the Prophet (PBUH) slept and missed the prayer until the sun rose then prayed.'" And the wording is that of Yahya.
أَخْبَرَنَا يَحْيَى بْنُ حَكِيمٍ، وَعَمْرُو بْنُ يَزِيدَ، قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ فِي مَسْجِدِ عَمْرِو بْنِ شُرَحْبِيلَ فَأُقِيمَتِ الصَّلاَةُ فَجَعَلُوا يَنْتَظِرُونَهُ فَقَالَ إِنِّي كُنْتُ أُوتِرُ . قَالَ وَسُئِلَ عَبْدُ اللَّهِ هَلْ بَعْدَ الأَذَانِ وِتْرٌ قَالَ نَعَمْ وَبَعْدَ الإِقَامَةِ وَحَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَامَ عَنِ الصَّلاَةِ حَتَّى طَلَعَتِ الشَّمْسُ ثُمَّ صَلَّى . وَاللَّفْظُ لِيَحْيَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 612 |
| In-book reference | : Book 6, Hadith 119 |
| English translation | : Vol. 1, Book 6, Hadith 613 |
Sunan an-Nasa'i 850
It was narrated that Abu Hurairah said:
"A blind man came to the Messenger of Allah (saws)and said: 'I do not have a guide to bring me to the prayer.' And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: 'Can you hear the call to prayer?' He said: 'Yes.' He said: 'Then respond to it."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ عَمِّهِ، يَزِيدَ بْنِ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ أَعْمَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الصَّلاَةِ فَسَأَلَهُ أَنْ يُرَخِّصَ لَهُ أَنْ يُصَلِّيَ فِي بَيْتِهِ فَأَذِنَ لَهُ فَلَمَّا وَلَّى دَعَاهُ قَالَ لَهُ " أَتَسْمَعُ النِّدَاءَ بِالصَّلاَةِ " . قَالَ نَعَمْ . قَالَ " فَأَجِبْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 850 |
| In-book reference | : Book 10, Hadith 74 |
| English translation | : Vol. 1, Book 10, Hadith 851 |
Jami` at-Tirmidhi 364
Ash-Sha'bi narrated:
"Al-Mughirah bin Shu'bah led us in Salat, and he continued after the two Rak'ah, so the people said: 'Subhan Allah' and he said: 'Subhan Allah' to them. When he finished his Salat he said the Taslim then performed two prostrations of As-Sahw while he was sitting. Then he narrated to them that Allah's Messenger did the same with them as he had done."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا ابْنُ أَبِي لَيْلَى، عَنِ الشَّعْبِيِّ، قَالَ صَلَّى بِنَا الْمُغِيرَةُ بْنُ شُعْبَةَ فَنَهَضَ فِي الرَّكْعَتَيْنِ فَسَبَّحَ بِهِ الْقَوْمُ وَسَبَّحَ بِهِمْ فَلَمَّا صَلَّى بَقِيَّةَ صَلاَتِهِ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ وَهُوَ جَالِسٌ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ بِهِمْ مِثْلَ الَّذِي فَعَلَ . قَالَ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَسَعْدٍ وَعَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ . قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي ابْنِ أَبِي لَيْلَى مِنْ قِبَلِ حِفْظِهِ . قَالَ أَحْمَدُ لاَ يُحْتَجُّ بِحَدِيثِ ابْنِ أَبِي لَيْلَى . وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُ أَبِي لَيْلَى هُوَ صَدُوقٌ وَلاَ أَرْوِي عَنْهُ لأَنَّهُ لاَ يَدْرِي صَحِيحَ حَدِيثِهِ مِنْ سَقِيمِهِ وَكُلُّ مَنْ كَانَ مِثْلَ هَذَا فَلاَ أَرْوِي عَنْهُ شَيْئًا . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ رَوَاهُ سُفْيَانُ عَنْ جَابِرٍ عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ . وَجَابِرٌ الْجُعْفِيُّ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْعِلْمِ تَرَكَهُ يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 364 |
| In-book reference | : Book 2, Hadith 216 |
| English translation | : Vol. 1, Book 2, Hadith 364 |
Sahih al-Bukhari 2981
Narrated Suwaid bin An-Nu`man:
That he went out in the company o; the Prophet during the year of Khaibar (campaign till they reached a place called As-Sahba', the lower part of Khaibar. They offered the `Asr prayer (there) and the Prophet asked for the food. Nothing but Sawiq was brought to the Prophet. So, they chewed it and ate it and drank water. After that the Prophet got up, washed his mouth, and they too washed their mouths and then offered the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، قَالَ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ ـ وَهْىَ مِنْ خَيْبَرَ وَهْىَ أَدْنَى خَيْبَرَ ـ فَصَلَّوُا الْعَصْرَ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِالأَطْعِمَةِ، فَلَمْ يُؤْتَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بِسَوِيقٍ، فَلُكْنَا فَأَكَلْنَا وَشَرِبْنَا، ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فَمَضْمَضَ وَمَضْمَضْنَا، وَصَلَّيْنَا.
| Reference | : Sahih al-Bukhari 2981 |
| In-book reference | : Book 56, Hadith 190 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 224 |
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Sunan Abi Dawud 89
Narrated 'Abd Allaah b. Muhammad:
We were in the company of 'Aishah. When her food was brought in, al-Qasim stood up to say his prayer. Thereupon , 'Aishah said : I heard the Messenger of Allaah (sal Allaahu alayhi wa sallam) say: Prayer should not be offered in presence of meals, nor at the moment when one is struggling with two evils (e.g. when one is feeling the call of nature.)
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَمُسَدَّدٌ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي حَزْرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، - قَالَ ابْنُ عِيسَى فِي حَدِيثِهِ ابْنُ أَبِي بَكْرٍ ثُمَّ اتَّفَقُوا أَخُو الْقَاسِمِ بْنِ مُحَمَّدٍ - قَالَ كُنَّا عِنْدَ عَائِشَةَ فَجِيءَ بِطَعَامِهَا فَقَامَ الْقَاسِمُ يُصَلِّي فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 89 |
| In-book reference | : Book 1, Hadith 89 |
| English translation | : Book 1, Hadith 89 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4483
Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ اللَّهَ فِي ثَلاَثٍ ـ أَوْ وَافَقَنِي رَبِّي فِي ثَلاَثٍ ـ قُلْتُ يَا رَسُولَ اللَّهِ، لَوِ اتَّخَذْتَ مَقَامَ إِبْرَاهِيمَ مُصَلًّى وَقُلْتُ يَا رَسُولَ اللَّهِ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ، فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ قَالَ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ صلى الله عليه وسلم بَعْضَ نِسَائِهِ، فَدَخَلْتُ عَلَيْهِنَّ قُلْتُ إِنِ انْتَهَيْتُنَّ أَوْ لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ صلى الله عليه وسلم خَيْرًا مِنْكُنَّ. حَتَّى أَتَيْتُ إِحْدَى نِسَائِهِ، قَالَتْ يَا عُمَرُ، أَمَا فِي رَسُولِ اللَّهِ صلى الله عليه وسلم مَا يَعِظُ نِسَاءَهُ حَتَّى تَعِظَهُنَّ أَنْتَ فَأَنْزَلَ اللَّهُ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبَدِّلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ} الآيَةَ.
وَقَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي حُمَيْدٌ سَمِعْتُ أَنَسًا عَنْ عُمَرَ.
| Reference | : Sahih al-Bukhari 4483 |
| In-book reference | : Book 65, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
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Sahih Muslim 860 b
Iyas b. Salama b. Akwa' reported on the authority of his father, saying:
We used to observe the Friday prayer with the Messenger of Allah (may peace be upon him), and when we returned we did not find the shadow of the walls in which we could take protection (from the heat of the sun).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُمُعَةَ فَنَرْجِعُ وَمَا نَجِدُ لِلْحِيطَانِ فَيْئًا نَسْتَظِلُّ بِهِ .
| Reference | : Sahih Muslim 860b |
| In-book reference | : Book 7, Hadith 43 |
| USC-MSA web (English) reference | : Book 4, Hadith 1873 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1017
It was
narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of
Allah
(saw) came to the mosque at Quba’ and performed prayer there.
Some
men of the Ansar came and greeted him. I asked Suhaib, who was
with
him: ‘How did the Messenger of Allah (saw) respond to them?’ He
said: ‘He gestured with his hand.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَتَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَسْجِدَ قُبَاءٍ يُصَلِّي فِيهِ، فَجَاءَتْ رِجَالٌ مِنَ الأَنْصَارِ يُسَلِّمُونَ عَلَيْهِ، فَسَأَلْتُ صُهَيْبًا، وَكَانَ مَعَهُ: كَيْفَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَرُدُّ عَلَيْهِمْ؟ قَالَ: كَانَ يُشِيرُ بِيَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1017 |
| In-book reference | : Book 5, Hadith 215 |
| English translation | : Vol. 1, Book 5, Hadith 1017 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1419
It was
narrated from Ziyad bin ‘Ilaqah that he heard Mughirah say:
“The
Messenger of Allah (saw) stood (in prayer) until his feet became
swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you
your past and future sins.’ He said: ‘Should I not be a thankful
slave?’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ الْمُغِيرَةَ، يَقُولُ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى تَوَرَّمَتْ قَدَمَاهُ . فَقِيلَ يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . قَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا " .
| Reference | : Sunan Ibn Majah 1419 |
| In-book reference | : Book 5, Hadith 617 |
| English translation | : Vol. 1, Book 5, Hadith 1419 |
Sunan an-Nasa'i 1206
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said:
"I knocked at the door when the Messenger of Allah (SAW) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، قَالَ حَدَّثَنَا بُرْدُ بْنُ سِنَانَ أَبُو الْعَلاَءِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتِ اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي تَطَوُّعًا وَالْبَابُ عَلَى الْقِبْلَةِ فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ فَفَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى مُصَلاَّهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1206 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 2, Book 13, Hadith 1207 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1644
It was narrated that Ziyad bin Ilaqah said:
"I heard Al-Mughirah bin Shu'bah say: 'The Prophet (SAW) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: "Should I not be a thankful slave?'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لَهُ - عَنْ سُفْيَانَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . قَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1644 |
| In-book reference | : Book 20, Hadith 47 |
| English translation | : Vol. 2, Book 20, Hadith 1645 |
Sahih al-Bukhari 7547
Narrated Ibn `Abbas:
The Prophet was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم مُتَوَارِيًا بِمَكَّةَ، وَكَانَ يَرْفَعُ صَوْتَهُ، فَإِذَا سَمِعَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ جَاءَ بِهِ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ صلى الله عليه وسلم {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا}
| Reference | : Sahih al-Bukhari 7547 |
| In-book reference | : Book 97, Hadith 172 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 637 |
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Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, "I asked Abdullah ibn Umar about prostatic fluid and he said, 'When you find it, wash your genitals and do wudu as for prayer.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 57 |
| Arabic reference | : Book 2, Hadith 87 |
Sunan an-Nasa'i 827
It was narrated that Abu Qatadah said:
"I saw the Messenger of Allah (saws)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up again."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَؤُمُّ النَّاسَ وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنْ سُجُودِهِ أَعَادَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 827 |
| In-book reference | : Book 10, Hadith 51 |
| English translation | : Vol. 1, Book 10, Hadith 828 |
Jami` at-Tirmidhi 397
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Indeed the Shaitan comes to one of you in his Salat confusing him until he does now know how much he has prayed. When one of you experiences that then let him perform two prostrations while sitting."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلاَتِهِ فَيَلْبِسُ عَلَيْهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 397 |
| In-book reference | : Book 2, Hadith 250 |
| English translation | : Vol. 1, Book 2, Hadith 397 |
Sahih al-Bukhari 6696
Narrated `Aisha:
The Prophet said, "Whoever vows that he will be obedient to Allah, should remain obedient to Him; and whoever made a vow that he will disobey Allah, should not disobey Him."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكٌ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلاَ يَعْصِهِ ".
| Reference | : Sahih al-Bukhari 6696 |
| In-book reference | : Book 83, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 687 |
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Sunan an-Nasa'i 3806
It was narrated from 'Aishah that the Messenger of Allah said:
"Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3806 |
| In-book reference | : Book 35, Hadith 46 |
| English translation | : Vol. 4, Book 35, Hadith 3837 |
Jami` at-Tirmidhi 1066
Ubadah bin As-Samit narrated that:
The Prophet said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him."
حَدَّثَنَا أَحْمَدُ بْنُ مِقْدَامٍ أَبُو الأَشْعَثِ الْعِجْلِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَأَبِي هُرَيْرَةَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1066 |
| In-book reference | : Book 10, Hadith 102 |
| English translation | : Vol. 2, Book 5, Hadith 1066 |
Sunan Abi Dawud 2918
Narrated Tamim ad-Dari:
Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا يَحْيَى، - قَالَ أَبُو دَاوُدَ وَهُوَ ابْنُ حَمْزَةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَوْهَبٍ، يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، - قَالَ هِشَامٌ عَنْ تَمِيمٍ الدَّارِيِّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ . وَقَالَ يَزِيدُ - إِنَّ تَمِيمًا قَالَ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ مِنَ الْمُسْلِمِينَ قَالَ
" هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2918 |
| In-book reference | : Book 19, Hadith 34 |
| English translation | : Book 18, Hadith 2912 |
Sahih Muslim 947
'A'isha reported Allah's Apostle (may peace be upon him) saying:
If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.
حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، - رَضِيعِ عَائِشَةَ - عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ مِائَةً كُلُّهُمْ يَشْفَعُونَ لَهُ إِلاَّ شُفِّعُوا فِيهِ " . قَالَ فَحَدَّثْتُ بِهِ شُعَيْبَ بْنَ الْحَبْحَابِ فَقَالَ حَدَّثَنِي بِهِ أَنَسُ بْنُ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 947 |
| In-book reference | : Book 11, Hadith 76 |
| USC-MSA web (English) reference | : Book 4, Hadith 2071 |
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Sunan Ibn Majah 2888
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“From
one
‘Umrah to another is an expiation for the sins that came in
between
them, and Hajj Mabrur (an accepted Hajj) brings no less a
reward than
Paradise.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2888 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Vol. 4, Book 25, Hadith 2888 |
Jami` at-Tirmidhi 2625
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The adulterer is not a believer while he is committing adultery, and the thief is not a believer while he is stealing, but there is a chance for repentance; (if he repents, Allah will accept the repentance)."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَكِنِ التَّوْبَةُ مَعْرُوضَةٌ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . - وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الإِيمَانُ فَكَانَ فَوْقَ رَأْسِهِ كَالظُّلَّةِ فَإِذَا خَرَجَ مِنْ ذَلِكَ الْعَمَلِ عَادَ إِلَيْهِ الإِيمَانُ " . وَقَدْ رُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ فِي هَذَا خَرَجَ مِنَ الإِيمَانِ إِلَى الإِسْلاَمِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الزِّنَا وَالسَّرِقَةِ " مَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُقِيمَ عَلَيْهِ الْحَدُّ فَهُوَ كَفَّارَةُ ذَنْبِهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ يَوْمَ الْقِيَامَةِ وَإِنْ شَاءَ غَفَرَ لَهُ " . رَوَى ذَلِكَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَخُزَيْمَةُ بْنُ ثَابِتٍ عَنِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2625 |
| In-book reference | : Book 40, Hadith 20 |
| English translation | : Vol. 5, Book 38, Hadith 2625 |
Sahih Muslim 1429 i
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) having said:
When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا دُعِيتُمْ إِلَى كُرَاعٍ فَأَجِيبُوا " .
| Reference | : Sahih Muslim 1429i |
| In-book reference | : Book 16, Hadith 120 |
| USC-MSA web (English) reference | : Book 8, Hadith 3345 |
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Sahih al-Bukhari 2528
Narrated Abu Huraira:
The Prophet said, "Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it." (See Hadith No. 657 Vol. 8)
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مِسْعَرٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَجَاوَزَ لِي عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا، مَا لَمْ تَعْمَلْ أَوْ تَكَلَّمْ ".
| Reference | : Sahih al-Bukhari 2528 |
| In-book reference | : Book 49, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 705 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 678
Narrated Abu Musa:
"The Prophet became sick and when his disease became aggravated, he said, "Tell Abu Bakr to lead the prayer." `Aisha said, "He is a softhearted man and would not be able to lead the prayer in your place." The Prophet said again, "Tell Abu Bakr to lead the people in prayer." She repeated the same reply but he said, "Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph." So the messenger went to Abu Bakr (with that order) and he led the people in prayer in the lifetime of the Prophet.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ مَرِضَ النَّبِيُّ صلى الله عليه وسلم فَاشْتَدَّ مَرَضُهُ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". قَالَتْ عَائِشَةُ إِنَّهُ رَجُلٌ رَقِيقٌ، إِذَا قَامَ مَقَامَكَ لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ بِالنَّاسِ. قَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " فَعَادَتْ فَقَالَ " مُرِي أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ ". فَأَتَاهُ الرَّسُولُ فَصَلَّى بِالنَّاسِ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 678 |
| In-book reference | : Book 10, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 646 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 695
Ibn 'Abbas said, "I spent the night at the house of my aunt. Maymuna.
The Prophet, may Allah bless him and grant him peace, got up to answer
a call of nature and then washed his hands and face and slept. Then he
got up and took the water-skin and loosened its strap and then did a medium
sort of wudu' and no more but he did it adequately. Then he prayed. I stood
up and went slowly, not wanting him to see that I was observing him. I
did wudu'. Then he stood up to pray and I stood at his left. He took my
hand and brought me around to his right. His complete night prayer consisted
of twelve rak'ats. Then he lay down and went to sleep until he snored.
When he slept, he would snore. Bilal gave the adhan for the morning prayer
and he prayed without doing wudu'. One of his supplications was, 'O Allah,
put light in my heart and light in my hearing and light on my right and
light on my left and a light above me and a light behind me and a light
in front of me and a light behind him and make my light great.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: بِتُّ عِنْدَ مَيْمُونَةَ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَأَتَى حَاجَتَهُ، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ، ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا، ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ وُضُوءَيْنِ، لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ، فَصَلَّى، فَقُمْتُ فَتَمَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَبْقِيهِ، فَتَوَضَّأْتُ، فَقَامَ يُصَلِّي، فَقُمْتُ عِنْدَ يَسَارِهِ، فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ، فَتَتَامَّتْ صَلاَتُهُ مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، وَكَانَ إِذَا نَامَ نَفَخَ، فَآذَنَهُ بِلاَلٌ بِالصَّلاَةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ، وَكَانَ فِي دُعَائِهِ: اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَفِي سَمْعِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا، وَفَوْقِي نُورًا، وَتَحْتِي نُورًا، وَأَمَامِي نُورًا، وَخَلْفِي نُورًا، وَأَعْظِمْ لِي نُورًا.
| Reference | : Al-Adab Al-Mufrad 695 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Book 31, Hadith 695 |
Sunan an-Nasa'i 3269
It was narrated from 'Aishah:
"A girl came to her and said: 'My father married me to his brother's son so that he might raise his own status thereby, and I was unwilling.' She said: 'Sit here until the Prophet comes.' Then the Messenger of Allah came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: 'O Messenger of Allah, I accept what my father did, but I wanted to know whether women have any say in the matter.'"
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، قَالَ حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّ فَتَاةً، دَخَلَتْ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ وَأَنَا كَارِهَةٌ . قَالَتِ اجْلِسِي حَتَّى يَأْتِيَ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَأَرْسَلَ إِلَى أَبِيهَا فَدَعَاهُ فَجَعَلَ الأَمْرَ إِلَيْهَا فَقَالَتْ يَا رَسُولَ اللَّهِ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ أَعْلَمَ أَلِلنِّسَاءِ مِنَ الأَمْرِ شَىْءٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3269 |
| In-book reference | : Book 26, Hadith 74 |
| English translation | : Vol. 4, Book 26, Hadith 3271 |
Sahih al-Bukhari 3628
Narrated Ibn `Abbas:
Allah's Apostle in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, "Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers." That was the last gathering which the Prophet attended.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ حَنْظَلَةَ بْنِ الْغَسِيلِ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِمِلْحَفَةٍ قَدْ عَصَّبَ بِعِصَابَةٍ دَسْمَاءَ، حَتَّى جَلَسَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" أَمَّا بَعْدُ فَإِنَّ النَّاسَ يَكْثُرُونَ وَيَقِلُّ الأَنْصَارُ، حَتَّى يَكُونُوا فِي النَّاسِ بِمَنْزِلَةِ الْمِلْحِ فِي الطَّعَامِ، فَمَنْ وَلِيَ مِنْكُمْ شَيْئًا يَضُرُّ فِيهِ قَوْمًا، وَيَنْفَعُ فِيهِ آخَرِينَ، فَلْيَقْبَلْ مِنْ مُحْسِنِهِمْ، وَيَتَجَاوَزْ عَنْ مُسِيئِهِمْ ". فَكَانَ آخِرَ مَجْلِسٍ جَلَسَ بِهِ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3628 |
| In-book reference | : Book 61, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 822 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1476
Amrah said:
"I heard Aishah say: 'A Jewish woman came to me begging, and said: May Allah grant you protection from the torment of the grave.' When the Messenger of Allah (SAW) came, I said: 'O Messenger of Allah (SAW), will people be tormented in their graves?' He sought refuge with Allah (SWT) and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah (SAW) came from his mount and came to his prayer place, and led the people in prayer.He stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he prostrated for a long time. Then he stood for a shorter time than in the first (rak'ah), then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, so he bowed four times and prostrated four times, and the eclipse ended. He said: "You will be tried in your graves like the trial of the Dajjal.' Aishah said: 'I heard him after that seeking refuge with Allah from the torment of the grave.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - هُوَ الأَنْصَارِيُّ - قَالَ سَمِعْتُ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ جَاءَتْنِي يَهُودِيَّةٌ تَسْأَلُنِي فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ . فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَيُعَذَّبُ النَّاسُ فِي الْقُبُورِ فَقَالَ عَائِذًا بِاللَّهِ فَرَكِبَ مَرْكَبًا - يَعْنِي - وَانْخَسَفَتِ الشَّمْسُ فَكُنْتُ بَيْنَ الْحُجَرِ مَعَ نِسْوَةٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَرْكَبِهِ فَأَتَى مُصَلاَّهُ فَصَلَّى بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ قَامَ قِيَامًا أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ ثُمَّ رَكَعَ أَيْسَرَ مِنْ رُكُوعِهِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ أَيْسَرَ مِنْ قِيَامِهِ الأَوَّلِ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ فَقَالَ
" إِنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ " . قَالَتْ عَائِشَةُ فَسَمِعْتُهُ بَعْدَ ذَلِكَ يَتَعَوَّذُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1476 |
| In-book reference | : Book 16, Hadith 18 |
| English translation | : Vol. 2, Book 16, Hadith 1477 |
Sahih Muslim 1733 d
It has been reported on the authority of Abu Musa who said:
I went to the Holy Prophet (may peace be upon him) and with me were two men from the Ash'ari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position (of authority) while the Holy Prophet (may peace be upon him) was brushing his teeth with a tooth-stick. He said (to me): Abu Musa (or 'Abdullah b. Qais), what do you say (about the request they have made)? I said: By God Who sent thee on thy mission with truth, they did not disclose to me what they had in their minds, and I did not know that they would ask for a position. The narrator says (while recalling this hadith): I visualise as if I were looking at the miswak of the Holy Prophet (may peace be upon him) between his lips. He (the Holy Prophet) said: We shall not or shall never appoint to the public offices (in our State) those who with to have them, but you may go, Abu Musa (or Abdullah b. Qais) (to take up your assignment). He sent him to Yemen as governor. then he sent Mu'adh b. jabal in his wake (to help him in the discharge of duties). When Mu'adh reached the camp of Abu Musa, the latter (received him and) said: Please get yourself down; and he spread for him a mattress, while there was a man bound hand and foot as a prisoner. Mu'adh said: Who is this? Abu Musa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Mu'adh said: I won't sit until he is killed according to the decree of Allah and His Apostle (may peace be upon him) (in this case). Abu Musa said: Be seated. It will be done. He said: I won't sit unless he is killed in accordance with the decree of Allah and His Apostle (may peace be upon him). He repeated these words thrice. Then Abu Musa ordered him (to be killed) and he was kilied. Then the two talked of standing in prayer at night. One of them, i. e. Mu'adh, said: I sleep (for a part of the night) and stand in prayer (for a part) and I hope that I shall get the same reward for steeping as I shall get for standing (in prayer).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لاِبْنِ حَاتِمٍ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، حَدَّثَنِي أَبُو بُرْدَةَ، قَالَ قَالَ أَبُو مُوسَى أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ أَحَدُهُمَا عَنْ يَمِينِي وَالآخَرُ عَنْ يَسَارِي فَكِلاَهُمَا سَأَلَ الْعَمَلَ وَالنَّبِيُّ صلى الله عليه وسلم يَسْتَاكُ فَقَالَ " مَا تَقُولُ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ " . قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ . قَالَ وَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتَ شَفَتِهِ وَقَدْ قَلَصَتْ فَقَالَ " لَنْ أَوْ لاَ نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ وَلَكِنِ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسِ " . فَبَعَثَهُ عَلَى الْيَمَنِ ثُمَّ أَتْبَعَهُ مُعَاذَ بْنَ جَبَلٍ فَلَمَّا قَدِمَ عَلَيْهِ قَالَ انْزِلْ وَأَلْقَى لَهُ وِسَادَةً وَإِذَا رَجُلٌ عِنْدَهُ مُوثَقٌ قَالَ مَا هَذَا قَالَ هَذَا كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ رَاجَعَ دِينَهُ دِينَ السَّوْءِ فَتَهَوَّدَ قَالَ لاَ أَجْلِسُ حَتَّى يُقْتَلَ قَضَاءُ اللَّهِ وَرَسُولِهِ فَقَالَ اجْلِسْ نَعَمْ . قَالَ لاَ أَجْلِسُ حَتَّى يُقْتَلَ قَضَاءُ ...
| Reference | : Sahih Muslim 1733d |
| In-book reference | : Book 33, Hadith 18 |
| USC-MSA web (English) reference | : Book 20, Hadith 4490 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3729
’Abd Allah b. Busr from Banu Sulaim said:
The Messenger of Allah (may peace be upon him) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، - مِنْ بَنِي سُلَيْمٍ - قَالَ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي فَنَزَلَ عَلَيْهِ فَقَدَّمَ إِلَيْهِ طَعَامًا فَذَكَرَ حَيْسًا أَتَاهُ بِهِ ثُمَّ أَتَاهُ بِشَرَابٍ فَشَرِبَ فَنَاوَلَ مَنْ عَلَى يَمِينِهِ وَأَكَلَ تَمْرًا فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى فَلَمَّا قَامَ قَامَ أَبِي فَأَخَذَ بِلِجَامِ دَابَّتِهِ فَقَالَ ادْعُ اللَّهَ لِي . فَقَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3729 |
| In-book reference | : Book 27, Hadith 61 |
| English translation | : Book 26, Hadith 3720 |
Sahih Muslim 2747 a
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all hope (to get tbat) lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord, Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا
عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، - وَهُوَ
عَمُّهُ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ حِينَ يَتُوبُ
إِلَيْهِ مِنْ أَحَدِكُمْ كَانَ عَلَى رَاحِلَتِهِ بِأَرْضِ فَلاَةٍ فَانْفَلَتَتْ مِنْهُ وَعَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَأَيِسَ
مِنْهَا فَأَتَى شَجَرَةً فَاضْطَجَعَ فِي ظِلِّهَا قَدْ أَيِسَ مِنْ رَاحِلَتِهِ فَبَيْنَا هُوَ كَذَلِكَ إِذَا هُوَ بِهَا
قَائِمَةً عِنْدَهُ فَأَخَذَ بِخِطَامِهَا ثُمَّ قَالَ مِنْ شِدَّةِ الْفَرَحِ اللَّهُمَّ أَنْتَ عَبْدِي وَأَنَا رَبُّكَ . أَخْطَأَ
مِنْ شِدَّةِ الْفَرَحِ " .
| Reference | : Sahih Muslim 2747a |
| In-book reference | : Book 50, Hadith 9 |
| USC-MSA web (English) reference | : Book 37, Hadith 6618 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2975
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is
sufficient for both, and he should not exit Ihram until he has
completed his Hajj, when he should exit Ihram for both.”
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ كَفَى لَهُمَا طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَقْضِيَ حَجَّهُ وَيَحِلَّ مِنْهُمَا جَمِيعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2975 |
| In-book reference | : Book 25, Hadith 94 |
| English translation | : Vol. 4, Book 25, Hadith 2975 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1278
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever learns the Qur`an and learns it by heart, Allah will admit him to Paradise and will grant him intercession for ten of his family, all of whom were due for Hell.“
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا حَفْصُ بْنُ سُلَيْمَانَ يَعْنِي أَبَا عُمَرَ الْقَارِئَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَعَلَّمَ الْقُرْآنَ فَاسْتَظْهَرَهُ وَحَفِظَهُ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ قَدْ وَجَبَتْ لَهُمْ النَّارُ.
| Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 1278 |
| In-book reference | : Book 5, Hadith 684 |
Riyad as-Salihin 1295
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال: رسول الله صلى الله عليه وسلم "ما من مكلوم يكلم في سبيل الله إلا جاء يوم القيامة، وكلمه يدمي اللون لون دم، والريح ريح مسك: ((متفق عليه))
| Reference | : Riyad as-Salihin 1295 |
| In-book reference | : Book 11, Hadith 11 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab set aside an area near the mosque called al-Butayha and said, "Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَنَى رَحْبَةً فِي نَاحِيَةِ الْمَسْجِدِ تُسَمَّى الْبُطَيْحَاءَ وَقَالَ مَنْ كَانَ يُرِيدُ أَنْ يَلْغَطَ أَوْ يُنْشِدَ شِعْرًا أَوْ يَرْفَعَ صَوْتَهُ فَلْيَخْرُجْ إِلَى هَذِهِ الرَّحْبَةِ .
| USC-MSA web (English) reference | : Book 9, Hadith 96 |
| Arabic reference | : Book 9, Hadith 428 |
Sahih al-Bukhari 1521
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَيَّارٌ أَبُو الْحَكَمِ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ حَجَّ لِلَّهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ".
| Reference | : Sahih al-Bukhari 1521 |
| In-book reference | : Book 25, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 596 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1872
It was narrated from Anas that the Messenger of Allah said:
"Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise." A woman stood up and said: "Or two?" He said: "Or two." The woman said: "I wish that I had said, 'or one."'
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرٌو، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ بْنِ نَافِعٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ احْتَسَبَ ثَلاَثَةً مِنْ صُلْبِهِ دَخَلَ الْجَنَّةَ " . فَقَامَتِ امْرَأَةٌ فَقَالَتْ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " . قَالَتِ الْمَرْأَةُ يَا لَيْتَنِي قُلْتُ وَاحِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1872 |
| In-book reference | : Book 21, Hadith 55 |
| English translation | : Vol. 3, Book 21, Hadith 1873 |
Sunan an-Nasa'i 3732
Ibn Juraij narrated from 'Ata':
"Habib bin Abi Thabit informed us from Ibn 'Umar, that the Messenger of Allah said: 'There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، أَنْبَأَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3732 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Vol. 4, Book 34, Hadith 3763 |
Sahih Muslim 2531
Abu Burda reported on the authority of his father:
We offered the sunset prayer along with Allah's Apostle (may peace be upon him). We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ،
كُلُّهُمْ عَنْ حُسَيْنٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، - عَنْ مُجَمِّعِ بْنِ يَحْيَى،
عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم ثُمَّ قُلْنَا لَوْ جَلَسْنَا حَتَّى نُصَلِّيَ مَعَهُ الْعِشَاءَ - قَالَ - فَجَلَسْنَا فَخَرَجَ عَلَيْنَا
فَقَالَ " مَا زِلْتُمْ هَا هُنَا " . قُلْنَا يَا رَسُولَ اللَّهِ صَلَّيْنَا مَعَكَ الْمَغْرِبَ ثُمَّ قُلْنَا نَجْلِسُ حَتَّى
نُصَلِّيَ مَعَكَ الْعِشَاءَ قَالَ " أَحْسَنْتُمْ أَوْ أَصَبْتُمْ " . قَالَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَكَانَ
كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ " النُّجُومُ أَمَنَةٌ لِلسَّمَاءِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى
السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لأَصْحَابِي فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي
أَمَنَةٌ لأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ " .
| Reference | : Sahih Muslim 2531 |
| In-book reference | : Book 44, Hadith 295 |
| USC-MSA web (English) reference | : Book 31, Hadith 6147 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1267
It was
narrated that ‘Abdullah bin Abu Bakr said:
“I heard ‘Abbad bin
Tamim narrating to my father that his paternal uncle had seen the
Prophet (saw) going out to the prayer place to pray for rain. He
faced the Qiblah and turned his cloak around, and prayed two Rak’ah.”
(One of the narrators) Muhammad bin Sabbah said: “Sufyan told us something similar, narrating from Yahya bin Sa`eed, from Abu Bakr bin Muhammad bin `Amr bin Hazm. from `Abbad bin Tamim, from his paternal uncle, from the Prophet (saws).”
Sufyan narrated that Al-Mas`udi said: “I asked Abu Bakr bin Muhammad bin `Amr: 'Did he turn it upside down or right to left?' He said: 'No, it was right to left.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، يُحَدِّثُ أَبِي عَنْ عَمِّهِ، أَنَّهُ شَهِدَ النَّبِيَّ ـ صلى الله عليه وسلم ـ خَرَجَ إِلَى الْمُصَلَّى لِيَسْتَسْقِيَ فَاسْتَقْبَلَ الْقِبْلَةَ وَقَلَبَ رِدَاءَهُ وَصَلَّى رَكْعَتَيْنِ .
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ . قَالَ سُفْيَانُ عَنِ الْمَسْعُودِيِّ قَالَ سَأَلْتُ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرٍو أَجَعَلَ أَعْلاَهُ أَسْفَلَهُ أَوِ الْيَمِينَ عَلَى الشِّمَالِ قَالَ لاَ بَلِ الْيَمِينَ عَلَى الشِّمَالِ .
| Reference | : Sunan Ibn Majah 1267 |
| In-book reference | : Book 5, Hadith 465 |
| English translation | : Vol. 1, Book 5, Hadith 1267 |
Sahih al-Bukhari 2045
Narrated `Amra bint `Abdur-Rahman from `Aisha:
Allah's Apostle mentioned that he would practice I`tikaf in the last ten days of Ramadan. `Aisha asked his permission to perform I`tikaf and he permitted her. Hafsa asked `Aisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Allah's Apostle used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform I`tikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal.
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ، فَاسْتَأْذَنَتْهُ عَائِشَةُ فَأَذِنَ لَهَا، وَسَأَلَتْ حَفْصَةُ عَائِشَةَ أَنْ تَسْتَأْذِنَ لَهَا فَفَعَلَتْ فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ ابْنَةُ جَحْشٍ أَمَرَتْ بِبِنَاءٍ فَبُنِيَ لَهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى انْصَرَفَ إِلَى بِنَائِهِ فَبَصُرَ بِالأَبْنِيَةِ فَقَالَ " مَا هَذَا ". قَالُوا بِنَاءُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آلْبِرَّ أَرَدْنَ بِهَذَا مَا أَنَا بِمُعْتَكِفٍ ". فَرَجَعَ، فَلَمَّا أَفْطَرَ اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ.
| Reference | : Sahih al-Bukhari 2045 |
| In-book reference | : Book 33, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 261 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3277
It was narrated that 'Abdullah said:
"The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: 'The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta'inahu wa nastaghfiruhu, wa na'udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).' Then he recited three Verses."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ التَّشَهُّدُ فِي الْحَاجَةِ
" أَنِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلِ اللَّهُ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَيَقْرَأُ ثَلاَثَ آيَاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3277 |
| In-book reference | : Book 26, Hadith 82 |
| English translation | : Vol. 4, Book 26, Hadith 3279 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ " الْحَقْ " . وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ " . قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ . فَقَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ " . وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2477 |
| In-book reference | : Book 37, Hadith 63 |
| English translation | : Vol. 4, Book 11, Hadith 2477 |
Sunan Abi Dawud 2539
Narrated AbuSalam:
AbuSalam reported on the authority of a man from the companion of the Prophet (saws). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (saws) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (saws) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him.
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سَلاَّمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ : أَغَرْنَا عَلَى حَىٍّ مِنْ جُهَيْنَةَ فَطَلَبَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلاً مِنْهُمْ فَضَرَبَهُ فَأَخْطَأَهُ وَأَصَابَ نَفْسَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " أَخُوكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ " . فَابْتَدَرَهُ النَّاسُ فَوَجَدُوهُ قَدْ مَاتَ، فَلَفَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثِيَابِهِ وَدِمَائِهِ وَصَلَّى عَلَيْهِ وَدَفَنَهُ، فَقَالُوا : يَا رَسُولَ اللَّهِ أَشَهِيدٌ هُوَ قَالَ : " نَعَمْ، وَأَنَا لَهُ شَهِيدٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2539 |
| In-book reference | : Book 15, Hadith 63 |
| English translation | : Book 14, Hadith 2533 |
Narrated Fadalah bin 'Ubaid (RA):
Allah's Messenger (SAW) heard a man supplicating during his prayer. He did not praise Allah, nor did he invoke blessings on the Prophet (SAW). He (SAW)
said, "He made haste." He then called him and said, "When any of you prays, he should begin with the glorification of his Rabb (Lord) and praise Him; he should then invoke blessings on the Prophet (SAW); thereafter he should
supplicate Allah for anything he wishes."
[Ahmad and ath-Thalathah reported it; a-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ - رضى الله عنه - قَالَ : { سَمِعَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -رِجْلاً يَدْعُو فِي صَلَاتِهِ , لَمْ يَحْمَدِ 1 اَللَّهَ , وَلَمْ يُصَلِّ عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ : " عَجِلَ هَذَا " ثُمَّ دَعَاهُ , فَقَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ . 2 رَبِّهِ وَالثَّنَاءِ عَلَيْهِ , ثُمَّ يُصَلِّي عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -ثُمَّ يَدْعُو بِمَا شَاءَ } رَوَاهُ أَحْمَدُ , وَالثَّلَاثَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ حِبَّانَ , وَالْحَاكِمُ . 3
| Sunnah.com reference | : Book 2, Hadith 207 |
| English translation | : Book 2, Hadith 314 |
| Arabic reference | : Book 2, Hadith 316 |
Sahih Muslim 574 a
'Imran b. Husain reported:
The Messenger of Allah (may peace be upon him) said the afternoon prayer and gave the salutation. at the end of three rak'ahs and then went into his house. A man called al-Khirbaq, who bad long aims, got up and went to him, and addressed him as Messenger of Allah and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rak'ah and then gave salutation and then performed two prostrations and then gave salutation.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، - عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الْعَصْرَ فَسَلَّمَ فِي ثَلاَثِ رَكَعَاتٍ ثُمَّ دَخَلَ مَنْزِلَهُ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ فِي يَدَيْهِ طُولٌ فَقَالَ يَا رَسُولَ اللَّهِ . فَذَكَرَ لَهُ صَنِيعَهُ . وَخَرَجَ غَضْبَانَ يَجُرُّ رِدَاءَهُ حَتَّى انْتَهَى إِلَى النَّاسِ فَقَالَ
" أَصَدَقَ هَذَا " . قَالُوا نَعَمْ . فَصَلَّى رَكْعَةً ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ .
| Reference | : Sahih Muslim 574a |
| In-book reference | : Book 5, Hadith 131 |
| USC-MSA web (English) reference | : Book 4, Hadith 1187 |
| (deprecated numbering scheme) |
Musnad Ahmad 458
lt was narrated from Zaid bin Khalid al-Juhani that he asked `Uthman bin `Affan (رضي الله عنه):
what do you think if a man has intercourse with his wife but does not ejaculate? `Uthman (رضي الله عنه) said: Let him do wudoo’ as for prayer, and wash his private part. And `Uthman (رضي الله عنه) said: I heard it from the Messenger of Allah (ﷺ) I asked ‘Ali bin Abi Talib (رضي الله عنه), az-Zubair, Talhah and Ubayy bin Ka`b about that and they told him to do the same thing.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ وَلَمْ يُمْنِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ وَيَغْسِلُ ذَكَرَهُ قَالَ وَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ وَطَلْحَةَ وَأُبَيَّ بْنَ كَعْبٍ فَأَمَرُوهُ بِذَلِكَ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (179) and Muslim (347). (Darussalam) |
| Reference | : Musnad Ahmad 458 |
| In-book reference | : Book 4, Hadith 52 |
Sahih al-Bukhari 6820
Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ النَّبِيَّ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ. قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَبِكَ جُنُونٌ ". قَالَ لاَ. قَالَ " آحْصَنْتَ ". قَالَ نَعَمْ. فَأَمَرَ بِهِ فَرُجِمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ، فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم خَيْرًا وَصَلَّى عَلَيْهِ. لَمْ يَقُلْ يُونُسُ وَابْنُ جُرَيْجٍ عَنِ الزُّهْرِيِّ فَصَلَّى عَلَيْهِ.
| Reference | : Sahih al-Bukhari 6820 |
| In-book reference | : Book 86, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2369
Narrated Abu Huraira:
The Prophet said, "There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are): -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given, -2. a man who takes a false oath after the `Asr prayer in order to grab a Muslim's property, and -3. a man who withholds his superfluous water. Allah will say to him, "Today I will withhold My Grace from you as you withheld the superfluity of what you had not created."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أَعْطَى بِهَا أَكْثَرَ مِمَّا أَعْطَى وَهْوَ كَاذِبٌ، وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ، وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ، فَيَقُولُ اللَّهُ الْيَوْمَ أَمْنَعُكَ فَضْلِي، كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْ يَدَاكَ ". قَالَ عَلِيٌّ حَدَّثَنَا سُفْيَانُ غَيْرَ مَرَّةٍ عَنْ عَمْرٍو سَمِعَ أَبَا صَالِحٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2369 |
| In-book reference | : Book 42, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 557 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1371
Narrated Abu Hurairah:
The Messenger of Allah (saws) used to commend prayer at night during Ramadan, but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah, his previous sins will be forgiven for him. When the Messenger of Allah (saws) died, this was the practice, and it continued thus during Abu Bakr's caliphate and early part of 'Umar's.
Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُتَوَكِّلِ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، - قَالَ الْحَسَنُ فِي حَدِيثِهِ وَمَالِكُ بْنُ أَنَسٍ - عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ ثُمَّ يَقُولُ " مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ - رضى الله عنه - وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ رضى الله عنه . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ عُقَيْلٌ وَيُونُسُ وَأَبُو أُوَيْسٍ " مَنْ قَامَ رَمَضَانَ " . وَرَوَى عُقَيْلٌ " مَنْ صَامَ رَمَضَانَ وَقَامَهُ " .
| صحيح ق لكن خ جعل قوله فتوفي رسول الله ... من كلام الزهري (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1371 |
| In-book reference | : Book 6, Hadith 1 |
| English translation | : Book 6, Hadith 1366 |
Sahih Muslim 655 b
Abu Sha'tha' al-Muharibi reported on the authority of his father, who said:
I heard it from Abu Huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This (man) disobeyed Abu'l-Qasim (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، - هُوَ ابْنُ عُيَيْنَةَ - عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ الْمُحَارِبِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، وَرَأَى، رَجُلاً يَجْتَازُ الْمَسْجِدَ خَارِجًا بَعْدَ الأَذَانِ فَقَالَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 655b |
| In-book reference | : Book 5, Hadith 323 |
| USC-MSA web (English) reference | : Book 4, Hadith 1378 |
| (deprecated numbering scheme) |
Sahih Muslim 860 a
Iyas b. Salama b. al-Akwa' reported on the authority of his father:
We used to observe the Friday prayer with the Messenger of Allah (may peace be upon him) when the sun passed the meridian. and we then returned and tried to find out afternoon shadow (of the walls for protecting themselves from the heat of the sun).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالاَ أَخْبَرَنَا وَكِيعٌ، عَنْ يَعْلَى بْنِ، الْحَارِثِ الْمُحَارِبِيِّ عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ كُنَّا نُجَمِّعُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا زَالَتِ الشَّمْسُ ثُمَّ نَرْجِعُ نَتَتَبَّعُ الْفَىْءَ .
| Reference | : Sahih Muslim 860a |
| In-book reference | : Book 7, Hadith 42 |
| USC-MSA web (English) reference | : Book 4, Hadith 1872 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1156
It was
narrated from Qabus that his father said:
“My father sent word
to
‘Aishah, asking which prayer the Prophet (saw) most liked to
perform regularly. She said: ‘He used to perform four Rak’ah
before
the Zuhr, in which he would stand for a long time and bow and
prostrate perfectly.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَ أَبِي إِلَى عَائِشَةَ أَىُّ صَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ أَحَبَّ إِلَيْهِ أَنْ يُوَاظِبَ عَلَيْهَا؟ قَالَتْ: كَانَ يُصَلِّي أَرْبَعًا قَبْلَ الظُّهْرِ. يُطِيلُ فِيهِنَّ الْقِيَامَ، وَيُحْسِنُ فِيهِنَّ الرُّكُوعَ وَالسُّجُودَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1156 |
| In-book reference | : Book 5, Hadith 354 |
| English translation | : Vol. 1, Book 5, Hadith 1156 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1207
It was
narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told
him
that the Prophet (saw) stood up in the second Rak’ah of Zuhr and
forgot to sit. When he had finished his prayer, and before he said
the
Salam, he performed the two prostrations for forgetfulness (Sahw)
and
said the Salam.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَابْنُ، فُضَيْلٍ وَيَزِيدُ بْنُ هَارُونَ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، وَيَزِيدُ بْنُ هَارُونَ، وَأَبُو مُعَاوِيَةَ كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، أَنَّ ابْنَ بُحَيْنَةَ، أَخْبَرَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَامَ فِي ثِنْتَيْنِ مِنَ الظُّهْرِ نَسِيَ الْجُلُوسَ حَتَّى إِذَا فَرَغَ مِنْ صَلاَتِهِ إِلاَّ أَنْ يُسَلِّمَ سَجَدَ سَجْدَتَىِ السَّهْوِ وَسَلَّمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1207 |
| In-book reference | : Book 5, Hadith 405 |
| English translation | : Vol. 1, Book 5, Hadith 1207 |
Riyad as-Salihin 1198
'Aishah (may Allah be pleased with her) reported:
We used to prepare for the Messenger of Allah (PBUH) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (PBUH) would brush his teeth with Miswak, make Wudu', and perform Salat.
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها، قالت: كنا نعد لرسول الله، سواكه وطهوره، فيبعثه الله ما شاء أن يبعثه من الليل، فيتسوك ويتوضأ ويصلي. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1198 |
| In-book reference | : Book 8, Hadith 208 |
Riyad as-Salihin 1006
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
I heard the Prophet (PBUH) reciting Surat Wat-Teen Waz-Zaitun (Chapter 95) during the 'Isha' prayer. I have never heard anyone reciting it in a more beautiful voice than his.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء بن عازب رضي الله عنهما قال :سمعت النبي صلى الله عليه وسلم قرأ في العشاء بالتين والزيتون، فما سمعت أحدًا أحسن صوتا منه .((متفق عليه)) .
| Reference | : Riyad as-Salihin 1006 |
| In-book reference | : Book 8, Hadith 16 |
Sunan an-Nasa'i 974
Abdullah bin Abi Qatadah narrated that:
His father said: "The Messenger of Allah (SAW) used to lead us in prayer, and he would recite in the first two rak'ahs and make us hear some verses. And he would make the (first) Rak'ah lengthy in Zuhr, and also the first rak'ah." Meaning in Subh.
أَخْبَرَنِي يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، - وَهُوَ الْقَنَّادُ - قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، حَدَّثَهُ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ كَانَ يُصَلِّي بِنَا الظُّهْرَ فَيَقْرَأُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ يُسْمِعُنَا الآيَةَ كَذَلِكَ وَكَانَ يُطِيلُ الرَّكْعَةَ فِي صَلاَةِ الظُّهْرِ وَالرَّكْعَةَ الأُولَى يَعْنِي فِي صَلاَةِ الصُّبْحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 974 |
| In-book reference | : Book 11, Hadith 99 |
| English translation | : Vol. 2, Book 11, Hadith 975 |
Sunan an-Nasa'i 1960
'Abdullah bin Abi Qatadah narrated from his father that:
a man was brought to the Prophet for him to offer the funeral prayer, and he said: "Pray for your companion, for he owes a debt." Abu Qatadah said: " I will pay it." The Prophet said: "In full?" He said: "In full." So he prayed for him
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ مِنَ الأَنْصَارِ لِيُصَلِّيَ عَلَيْهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ عَلَيْهِ دَيْنًا " . قَالَ أَبُو قَتَادَةَ هُوَ عَلَىَّ . قَالَ النَّبِيُّ صلى الله عليه وسلم " بِالْوَفَاءِ " . قَالَ بِالْوَفَاءِ . فَصَلَّى عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1960 |
| In-book reference | : Book 21, Hadith 143 |
| English translation | : Vol. 3, Book 21, Hadith 1962 |
Sunan an-Nasa'i 4692
It was narrated from 'Abdullah bin Abi Qatadah, from his father, that a man from among the Ansar was brought to the prophet for him to offer the funeral prayer, and he said:
"Your companion owes a debt. " Abu Qutdah said: "I will guarantee it for him. "The prophet said: "In full?" He said: "In full." (Sahah)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَالَ " إِنَّ عَلَى صَاحِبِكُمْ دَيْنًا " . فَقَالَ أَبُو قَتَادَةَ أَنَا أَتَكَفَّلُ بِهِ . قَالَ " بِالْوَفَاءِ " . قَالَ بِالْوَفَاءِ .
| Reference | : Sunan an-Nasa'i 4692 |
| In-book reference | : Book 44, Hadith 244 |
| English translation | : Vol. 5, Book 44, Hadith 4696 |
Sunan Abi Dawud 1269
Narrated Umm Habibah:
The Prophet (saws) said: If anyone keeps on praying regularly four rak'ahs before and four after the noon prayer, he will not enter the Hell-fire.
Abu Dawud said: Al-'Ala' bin Al-Harith and Sulaiman bin Musa reported it from Makhul with his chain, similarly.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنِ النُّعْمَانِ، عَنْ مَكْحُولٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَتْ أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعٍ بَعْدَهَا حَرُمَ عَلَى النَّارِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْعَلاَءُ بْنُ الْحَارِثِ وَسُلَيْمَانُ بْنُ مُوسَى عَنْ مَكْحُولٍ بِإِسْنَادِهِ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1269 |
| In-book reference | : Book 5, Hadith 20 |
| English translation | : Book 5, Hadith 1264 |
Sahih Muslim 2517
Khufaf b. Jura' reported that Allah's Messenger (may peace be upon him) said in prayer:
O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ
حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءَ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
فِي صَلاَةٍ
" اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ
اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ " .
| Reference | : Sahih Muslim 2517 |
| In-book reference | : Book 44, Hadith 263 |
| USC-MSA web (English) reference | : Book 31, Hadith 6117 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3542
Narrated `Uqba bin Al-Harith:
(Once) Abu Bakr offered the `Asr prayer and then went out walking and saw Al-Hasan playing with the boys. He lifted him on to his shoulders and said, " Let my parents be sacrificed for your sake! (You) resemble the Prophet and not `Ali," while `Ali was smiling.
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ صَلَّى أَبُو بَكْرٍ ـ رضى الله عنه ـ الْعَصْرَ، ثُمَّ خَرَجَ يَمْشِي فَرَأَى الْحَسَنَ يَلْعَبُ مَعَ الصِّبْيَانِ، فَحَمَلَهُ عَلَى عَاتِقِهِ وَقَالَ بِأَبِي شَبِيهٌ بِالنَّبِيِّ لاَ شَبِيهٌ بِعَلِيٍّ. وَعَلِيٌّ يَضْحَكُ.
| Reference | : Sahih al-Bukhari 3542 |
| In-book reference | : Book 61, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 742 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3970
Narrated A'ishah:
A man got up (for prayer) at night, he read the Qur'an and raised his voice in reading. When the morning came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget.
حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَرْحَمُ اللَّهُ فُلاَنًا كَائِنٌ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3970 |
| In-book reference | : Book 32, Hadith 2 |
| English translation | : Book 31, Hadith 3959 |
Sunan Abi Dawud 911
Abu sa’I al-Khudri said:
The mark of earth was seen on the forehead and nose of the Messenger of Allah(may peace be upon him) who had led the people I prayer.
Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection(of sunan) for the fourth time.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا عِيسَى، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُئِيَ عَلَى جَبْهَتِهِ وَعَلَى أَرْنَبَتِهِ أَثَرُ طِينٍ مِنْ صَلاَةٍ صَلاَّهَا بِالنَّاسِ . قَالَ أَبُو عَلِيٍّ هَذَا الْحَدِيثُ لَمْ يَقْرَأْهُ أَبُو دَاوُدَ فِي الْعَرْضَةِ الرَّابِعَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 911 |
| In-book reference | : Book 2, Hadith 522 |
| English translation | : Book 2, Hadith 911 |
Sunan an-Nasa'i 4877
It was narrated from abu Umayah Al-Makhzumi that:
a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الْمُنْذِرِ، مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . قَالَ " اذْهَبُوا بِهِ فَاقْطَعُوهُ ثُمَّ جِيئُوا بِهِ " . فَقَطَعُوهُ ثُمَّ جَاءُوا بِهِ فَقَالَ لَهُ " قُلْ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " . فَقَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ . قَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " .
| Reference | : Sunan an-Nasa'i 4877 |
| In-book reference | : Book 46, Hadith 8 |
| English translation | : Vol. 5, Book 46, Hadith 4881 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1986
Ibn 'Umar narrated that the Messenger of Allah said:
"There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْيَقْظَانِ، عَنْ زَاذَانَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ عَلَى كُثْبَانِ الْمِسْكِ أُرَاهُ قَالَ يَوْمَ الْقِيَامَةِ عَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ رَاضُونَ وَرَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ أَبِي الْيَقْظَانِ إِلاَّ مِنْ حَدِيثِ وَكِيعٍ وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ قَيْسٍ وَيُقَالُ ابْنُ عُمَيْرٍ وَهُوَ أَشْهَرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1986 |
| In-book reference | : Book 27, Hadith 92 |
| English translation | : Vol. 4, Book 1, Hadith 1986 |
Mishkat al-Masabih 581
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.”
Muslim transmitted it.
عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 581 |
| In-book reference | : Book 4, Hadith 17 |
Jami` at-Tirmidhi 741
An-Nu'man bin Sa'd narrated:
"A man asked Ali: "Which month do you order me to fast after the month of Ramadan?' He said to him, 'I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: "O Messenger of Allah! Which month do you order me to fast after the month of Ramadan?" He said: "If you will fast after the month of Ramadan, then fast Al-Muharram, for indeed it is Allah's month in which there is a day that Allah accepted the repentance of a people, and in which He accepts the repentance of other people."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، قَالَ سَأَلَهُ رَجُلٌ فَقَالَ أَىُّ شَهْرٍ تَأْمُرُنِي أَنْ أَصُومَ بَعْدَ شَهْرِ رَمَضَانَ قَالَ لَهُ مَا سَمِعْتُ أَحَدًا يَسْأَلُ عَنْ هَذَا إِلاَّ رَجُلاً سَمِعْتُهُ يَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا قَاعِدٌ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ شَهْرٍ تَأْمُرُنِي أَنْ أَصُومَ بَعْدَ شَهْرِ رَمَضَانَ قَالَ
" إِنْ كُنْتَ صَائِمًا بَعْدَ شَهْرِ رَمَضَانَ فَصُمِ الْمُحَرَّمَ فَإِنَّهُ شَهْرُ اللَّهِ فِيهِ يَوْمٌ تَابَ اللَّهُ فِيهِ عَلَى قَوْمٍ وَيَتُوبُ فِيهِ عَلَى قَوْمٍ آخَرِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 741 |
| In-book reference | : Book 8, Hadith 60 |
| English translation | : Vol. 2, Book 3, Hadith 741 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 930
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: "من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 930 |
| In-book reference | : Book 6, Hadith 37 |
Sunan an-Nasa'i 1153
It was narrated that Abu Qibalah said:
"Malik bin Al-Huwairith used to come to us and say: "Shall I not tell you about the prayer of the Messenger of Allah (SAW)?" He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak'ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فَيَقُولُ أَلاَ أُحَدِّثُكُمْ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُصَلِّي فِي غَيْرِ وَقْتِ الصَّلاَةِ فَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ فِي أَوَّلِ الرَّكْعَةِ اسْتَوَى قَاعِدًا ثُمَّ قَامَ فَاعْتَمَدَ عَلَى الأَرْضِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1153 |
| In-book reference | : Book 12, Hadith 125 |
| English translation | : Vol. 2, Book 12, Hadith 1154 |
Sunan an-Nasa'i 5428
It was narrated from Mu'adh bin 'Abdullah that his father said:
"It was raining and dark, and we were waiting for the Messenger of Allah [SAW] to lead us in prayer. Then the Messenger of Allah [SAW] came out to lead us in prayer and he said: 'Say.' I said: 'What should I say?' He said: 'Say: He is Allah, (the) One and Al-Mu'awwadhatain in the evening and in the morning, three times, and that will suffice you against everything.'"
أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ، أَحْمَدُ بْنُ شُعَيْبٍ قَالَ أَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي أَسِيدُ بْنُ أَبِي أَسِيدٍ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ أَصَابَنَا طَشٌّ وَظُلْمَةٌ فَانْتَظَرْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ بِنَا ثُمَّ ذَكَرَ كَلاَمًا مَعْنَاهُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ بِنَا فَقَالَ " قُلْ " . فَقُلْتُ مَا أَقُولُ قَالَ " { قُلْ هُوَ اللَّهُ أَحَدٌ } وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلاَثًا يَكْفِيكَ كُلَّ شَىْءٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5428 |
| In-book reference | : Book 50, Hadith 1 |
| English translation | : Vol. 6, Book 50, Hadith 5430 |
Riyad as-Salihin 1463
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) went to his bed, he would say: "Al-hamdu lillah-illadhi at'amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter)."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه، أن النبي صلى الله عليه وسلم، كان إذا أوى فراشه قال:
"الحمد لله الذي أطعمنا وسقانا، وكفانا وآوانا، فكم ممن لا كافي له ولا مئوي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1463 |
| In-book reference | : Book 15, Hadith 56 |
Jami` at-Tirmidhi 3396
Anas bin Malik (ra) narrated that :
when he went to his bed, the Messenger of Allah (saws) used to say: “All praise is due to Allah, who has fed us and given us to drink, and has sufficed and granted us refuge, and how many are they who have none to suffice them and none to grant them refuge (Al-ḥamdulillāhi alladhi aṭ`amanā wa saqānā wa kafānā wa āwānā, wakam mimman lā kāfiya lahu wa lā mu'wiy).”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا وَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3396 |
| In-book reference | : Book 48, Hadith 27 |
| English translation | : Vol. 6, Book 45, Hadith 3396 |
Sunan an-Nasa'i 5646
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] forbade the delegation of 'Abdul-Qais, when they came to him, Ad-Dubba', An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: 'Make Nabidh in your water-skins, and close them and drink it sweet.' One of them said: 'O Messenger of Allah, give me permission concerning something like this. He said: 'If you make it like this,' and he gestured with his hand, showing him how."
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم وَفْدَ عَبْدِ الْقَيْسِ حِينَ قَدِمُوا عَلَيْهِ عَنِ الدُّبَّاءِ وَعَنِ النَّقِيرِ وَعَنِ الْمُزَفَّتِ وَالْمَزَادَةِ الْمَجْبُوبَةِ وَقَالَ " انْتَبِذْ فِي سِقَائِكَ وَأَوْكِهِ وَاشْرَبْهُ حُلْوًا " . قَالَ بَعْضُهُمُ ائْذَنْ لِي يَا رَسُولَ اللَّهِ فِي مِثْلِ هَذَا . قَالَ " إِذًا تَجْعَلَهَا مِثْلَ هَذِهِ " . وَأَشَارَ بِيَدِهِ يَصِفُ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5646 |
| In-book reference | : Book 51, Hadith 108 |
| English translation | : Vol. 6, Book 51, Hadith 5649 |
Sahih Muslim 421 a
Sahl b. Sa'd al-Sa'idi reported:
The Messenger of Allah (may peace be upon him) went to the tribe of Bani Amr b. Auf in order to bring reconciliation amongst (its members), and It was a time of prayer. The Mu'adhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir (tahrima, with which the prayer begins)? He (Abu Bakr) said: Yes. He (the narrator) said: He (Abu Bakr) started (leading) the prayer. The people were engaged in observing prayer when the Messenger of Allah (may peace be upon him) happened to come there and made his way (through the people) till he stood in a row. The people began to clap (their hands), but Abu Bakr paid no heed (to it) in prayer. When the people clapped more vigorously, he (Abu Bakr) then paid heed and saw the Messenger of Allah (may peace be upon him) there. (He was about to withdraw when) the Messenger of Allah (may peace be upon him) signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah (may peace be upon him) had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah (may peace be upon him) stepped forward and led the prayer. When (the prayer) was over, he (the Holy Prophet) said: 0 Abu Bakr, what prevented you from standing (at that place) as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) said (to the people) around him: What is it that I saw you clapping so vigorously? (Behold) when anything happens in prayer, say: Subha Allah, for when you would utter it, it would attract the attention, while clapping of hands is meant for women.
حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي بِالنَّاسِ فَأُقِيمُ قَالَ نَعَمْ . قَالَ فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ " . قَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ ...
| Reference | : Sahih Muslim 421a |
| In-book reference | : Book 4, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 845 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2746
It was
narrated from ‘Amr bin Shu’aib, from his father, from his
grandfather, that the Messenger of Allah (saw) said:
“Every child
who
is attributed to his father after his father to whom he is
attributed
has died, and his heirs attributed him to him after he
died, he ruled
that* whoever was born to a slave woman whom he owned
at the time when
he had intercourse with her, he should be named
after the one to whom
he was attributed, but he has no share of any
inheritance that was
distributed previously. Whatever inheritance he
finds has not yet been
distributed, he will have a share of it. But
he cannot be named after
his father if the man whom he claimed as his
father did not
acknowledge him. If he as born to a slave woman whom
his father did
not own, or to a free woman with whom he committed
adultery, then he
cannot be named after him and he does not inherit
from him, even if
the one whom he claims as his father acknowledges
him. So he is an
illegitimate child who belongs to his mother’s
people, whoever they
are, whether she is a free woman or a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الدِّمَشْقِيُّ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لاَ يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يَلْحَقُ وَلاَ يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الإِسْلاَمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2746 |
| In-book reference | : Book 23, Hadith 28 |
| English translation | : Vol. 4, Book 23, Hadith 2746 |
Sunan an-Nasa'i 1141
It was narrated from 'Abdullah bin Shaddad, this his father said:
"The Messenger of Allah (SAW) came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah (SAW) came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah (SAW) while he was prostrating so I went back to my prostration. When the Messenger of Allah (SAW) finished praying, the people said: "O Messenger of Allah (SAW), you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْبَصْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ أَبِيهِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي إِحْدَى صَلاَتَىِ الْعِشَاءِ وَهُوَ حَامِلٌ حَسَنًا أَوْ حُسَيْنًا فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلاَةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَانَىْ صَلاَتِهِ سَجْدَةً أَطَالَهَا . قَالَ أَبِي فَرَفَعْتُ رَأْسِي وَإِذَا الصَّبِيُّ عَلَى ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ سَاجِدٌ فَرَجَعْتُ إِلَى سُجُودِي فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَانَىْ صَلاَتِكَ سَجْدَةً أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ . قَالَ
" كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1141 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Vol. 2, Book 12, Hadith 1142 |
Mishkat al-Masabih 650
‘Abdallah b. Zaid b. “Abd Rabbihi said:
When God’s Messenger ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said, “Servant of God, will you sell the bell ?” When he asked what I would do with it and I replied that we would use it to call people to prayer, he said, “Shall I not guide you to something better than that?" I replied, “Certainly”; so he told me to say, “God is most great ...” and similarly in the iqama. When I told God’s Messenger in the morning what I had seen he said, “It is a genuine vision, if God will; so get up along with Bilal, and when you have taught him what you have seen let him use it in making the call to prayer, for he has a stronger voice than you have. So I got up along with Bilal and began to teach it to him, and he used it in making the call to prayer. ‘Umar b, al-Khattab heard that when he was in his house, and he came out trailing his cloak and said, “Messenger of God, by Him who has sent you with the truth, I have seen the same kind of thing as has been revealed," to which God’s Messenger replied, “To God be the praise!”
Abu Dawud, Darimi and Ibn Majah transmitted it, but Ibn Majah did not mention the iqama. Tirmidhi said that this is a sahih, tradition, but that it did not make the story of the bell explicit.
وَعَن عبد الله بن زيد بن عبد ربه قَالَ: لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقلت نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى قَالَ فَقَالَ تَقُولَ اللَّهُ أَكْبَرُ إِلَى آخِرِهِ وَكَذَا الْإِقَامَةُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ: «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْك» فَقُمْت مَعَ بِلَال فَجعلت ألقيه عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُول وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا أَرَى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَلِلَّهِ الْحَمْدُ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْإِقَامَةَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيحٌ لَكِنَّهُ لَمْ يُصَرح قصَّة الناقوس
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 650 |
| In-book reference | : Book 4, Hadith 82 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1232
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (saw)
fell ill with the sickness that would be his last” – (One of the
narrators) Abu Mu’awiyah said: “When he was overcome by sickness”
–
“Bilal came to tell him that it was time for prayer. He said,
‘Tell
Abu Bakr to lead the people in prayer.’ We said: ‘O
Messenger of
Allah! Abu Bakr is a tender-hearted man, and when he
takes your place
he will weep and not be able to do it. Why do you
not tell ‘Umar to
lead the people in prayer?’ He said: ‘Tell
Abu Bakr to lead the people
in prayer; you are (like) the female
companions of Yusuf.’” She said:
“So we sent word to Abu Bakr,
and he led the people in prayer. Then
the Messenger of Allah (saw)
began to feel a little better, so he came
out to the prayer, supported
by two men with his feet making lines
along the ground. When Abu Bakr
realized that he was there, he wanted
to step back, but the Prophet
(saw) gestured to him to stay where he
was. Then (the two men)
brought him to sit beside Abu Bakr, and Abu
Bakr was following the
lead of the Prophet (saw) and the people were
following Abu Bakr.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَرِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَضَهُ الَّذِي مَاتَ فِيهِ - وَقَالَ أَبُو مُعَاوِيَةَ لَمَّا ثَقُلَ - جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قُلْنَا يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ - تَعْنِي رَقِيقٌ - وَمَتَى مَا يَقُومُ مُقَامَكَ يَبْكِي فَلاَ يَسْتَطِيعُ فَلَوْ أَمَرْتَ عُمَرَ فَصَلَّى بِالنَّاسِ . فَقَالَ " مُرُوا أَبَا بَكْرِ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ " . قَالَتْ فَأَرْسَلْنَا إِلَى أَبِي بَكْرٍ فَصَلَّى بِالنَّاسِ فَوَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ نَفْسِهِ خِفَّةً فَخَرَجَ إِلَى الصَّلاَةِ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ فَلَمَّا أَحَسَّ بِهِ أَبُو بَكْرٍ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَى إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ مَكَانَكَ . قَالَ فَجَاءَ حَتَّى أَجْلَسَاهُ إِلَى جَنْبِ أَبِي بَكْرٍ فَكَانَ أَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1232 |
| In-book reference | : Book 5, Hadith 430 |
| English translation | : Vol. 1, Book 5, Hadith 1232 |
Sahih al-Bukhari 373
Narrated `Aisha:
the Prophet prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, "Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer."
Narrated `Aisha:
The Prophet said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ، فَنَظَرَ إِلَى أَعْلاَمِهَا نَظْرَةً، فَلَمَّا انْصَرَفَ قَالَ " اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّةِ أَبِي جَهْمٍ، فَإِنَّهَا أَلْهَتْنِي آنِفًا عَنْ صَلاَتِي ". وَقَالَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَ النَّبِيُّ صلى الله عليه وسلم " كُنْتُ أَنْظُرُ إِلَى عَلَمِهَا وَأَنَا فِي الصَّلاَةِ فَأَخَافُ أَنْ تَفْتِنَنِي ".
| Reference | : Sahih al-Bukhari 373 |
| In-book reference | : Book 8, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 369 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 729
Narrated `Aisha:
Allah's Apostle used to pray in his room at night. As the wall of the room was LOW, the people saw him and some of them stood up to follow him in the prayer. In the morning they spread the news. The following night the Prophet stood for the prayer and the people followed him. This went on for two or three nights. Thereupon Allah's Apostle did not stand for the prayer the following night, and did not come out. In the morning, the people asked him about it. He replied, that he way afraid that the night prayer might become compulsory.
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدَةُ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فِي حُجْرَتِهِ، وَجِدَارُ الْحُجْرَةِ قَصِيرٌ، فَرَأَى النَّاسُ شَخْصَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ أُنَاسٌ يُصَلُّونَ بِصَلاَتِهِ، فَأَصْبَحُوا فَتَحَدَّثُوا بِذَلِكَ، فَقَامَ لَيْلَةَ الثَّانِيَةِ، فَقَامَ مَعَهُ أُنَاسٌ يُصَلُّونَ بِصَلاَتِهِ، صَنَعُوا ذَلِكَ لَيْلَتَيْنِ أَوْ ثَلاَثَةً، حَتَّى إِذَا كَانَ بَعْدَ ذَلِكَ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَخْرُجْ، فَلَمَّا أَصْبَحَ ذَكَرَ ذَلِكَ النَّاسُ فَقَالَ
" إِنِّي خَشِيتُ أَنْ تُكْتَبَ عَلَيْكُمْ صَلاَةُ اللَّيْلِ ".
| Reference | : Sahih al-Bukhari 729 |
| In-book reference | : Book 10, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 696 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4060
Malik b. Aus b. al-Hadathan told that one day ‘Umar b. al-Khattab mentioned the fai’ saying:
I have no more right to this fai’ than you, and none of us has more right to it than another, except that we occupy our positions fixed by the Book of God who is great and glorious and the division made by His Messenger, people being arranged according to their precedence in accepting Islam, the hardships they have endured, their having children, and their need.
Abu Dawud transmitted it.
وَعَن مالكِ بن أوسِ بن الحدَثانِ قَالَ: ذكر عمر بن الْخطاب يَوْمًا الْفَيْءَ فَقَالَ: مَا أَنَا أَحَقُّ بِهَذَا الْفَيْءِ مِنْكُمْ وَمَا أَحَدٌ مِنَّا بِأَحَقَّ بِهِ مِنْ أَحَدٍ إِلَّا أَنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَقَسْمِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالرَّجُلُ وَقِدَمُهُ وَالرَّجُلُ وَبَلَاؤُهُ وَالرَّجُلُ وَعِيَالُهُ وَالرَّجُلُ وَحَاجَتُهُ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4060 |
| In-book reference | : Book 19, Hadith 270 |
Mishkat al-Masabih 5505
Abu Huraira reported God's messenger as saying, "By Him in whose hand my soul is, the son of Mary will soon descend among you as a just judge. He will break crosses, kill swine, and abolish the jizya, and wealth will pour forth to such an extent that no one will accept it, and one sajda will be better than the world and what it contains." Abu Huraira used to say:
Recite if you wish, "Not one of the people of the Book will fail to believe in him before his death...[*]
*Quran; 4:159
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ ليوشكَنَّ أَن ينزلَ فِيكُم ابنُ مَرْيَم حكَمَاً عَدْلًا فَيَكْسِرُ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيَضَعُ الْجِزْيَةَ وَيَفِيضُ الْمَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ حَتَّى تكون السَّجْدَة الْوَاحِدَة خيرامن الدُّنْيَا وَمَا فِيهَا» . ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ: فاقرؤا إِن شئْتم [وإِنْ من أهل الْكتاب إِلاّ ليُؤْمِنن بِهِ قبل مَوته] الْآيَة. مُتَّفق عَلَيْهِ
| Reference | : Mishkat al-Masabih 5505 |
| In-book reference | : Book 27, Hadith 126 |
Musnad Ahmad 557
It was narrated that Abu Wa`il said:
I said to ‘AbdurRahman bin ‘Awf: How could you swear allegiance to ‘Uthman (رضي الله عنه) and not to `Ali (رضي الله عنه)? He said: It is not my fault. I started with `Ali and said: I swear allegiance to you in accordance with the Book of Allah, the Sunnah of His Messenger, and the way of Abu Bakr and ʼUmar (رضي الله عنهما) . He said: As much as I can. Then I offered it to `Uthman (رضي الله عنه) and he accepted it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنِي قَبِيصَةُ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ كَيْفَ بَايَعْتُمْ عُثْمَانَ وَتَرَكْتُمْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ مَا ذَنْبِي قَدْ بَدَأْتُ بِعَلِيٍّ فَقُلْتُ أُبَايِعُكَ عَلَى كِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ وَسِيرَةِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَقَالَ فِيمَا اسْتَطَعْتُ قَالَ ثُمَّ عَرَضْتُهَا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَبِلَهَا.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 557 |
| In-book reference | : Book 4, Hadith 149 |
Sahih al-Bukhari 26
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَفْضَلُ فَقَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 26 |
| In-book reference | : Book 2, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3004
Narrated Salim bin 'Abdullah bin 'Umar:
from his father: "On the Day of Uhud, the Messenger of Allah (SAW) said: 'O Allah! Curse Abu Sufyan! O Allah! Curse Al-Harith bin Hisham! O Allah! Curse Safwan bin Umayyah!' He said: 'So the following was revealed: Not for you is the decision; whether He turns in mercy towards them [or punishes them] (3:128).' So Allah turned in mercy towards them, they accepted Islam and their (adherence to) Islam was good."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ الْكُوفِيُّ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ " اللَّهُمَّ الْعَنْ أَبَا سُفْيَانَ اللَّهُمَّ الْعَنِ الْحَارِثَ بْنَ هِشَامٍ اللَّهُمَّ الْعَنْ صَفْوَانَ بْنَ أُمَيَّةَ " . قَالَ فَنَزَلَتْ : (لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ ) فَتَابَ اللَّهُ عَلَيْهِمْ فَأَسْلَمُوا فَحَسُنَ إِسْلاَمُهُمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ . وَقَدْ رَوَاهُ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ لَمْ يَعْرِفْهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ مِنْ حَدِيثِ عُمَرَ بْنِ حَمْزَةَ وَعَرَفَهُ مِنْ حَدِيثِ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3004 |
| In-book reference | : Book 47, Hadith 56 |
| English translation | : Vol. 5, Book 44, Hadith 3004 |