Narrated Aisha:
We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.
Reference | : Sahih al-Bukhari 1783 |
In-book reference | : Book 26, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 11 |
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Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).
USC-MSA web (English) reference | : Book 28, Hadith 55 |
Arabic reference | : Book 28, Hadith 1150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3553 |
In-book reference | : Book 27, Hadith 167 |
English translation | : Vol. 4, Book 27, Hadith 3583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3936 |
In-book reference | : Book 36, Hadith 11 |
English translation | : Vol. 5, Book 36, Hadith 3936 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1558 |
In-book reference | : Book 6, Hadith 126 |
English translation | : Vol. 1, Book 6, Hadith 1558 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2963a |
In-book reference | : Book 55, Hadith 12 |
USC-MSA web (English) reference | : Book 42, Hadith 7068 |
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Ibn Shihab (one of the narrators) said:
Reference | : Sahih Muslim 1691d |
In-book reference | : Book 29, Hadith 24 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
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It has been narrated on the authority of Ibn 'Abbas that the messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1849a |
In-book reference | : Book 33, Hadith 87 |
USC-MSA web (English) reference | : Book 20, Hadith 4559 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3745 |
In-book reference | : Book 34, Hadith 27 |
English translation | : Vol. 4, Book 34, Hadith 3776 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3506 |
In-book reference | : Book 16, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1331 |
In-book reference | : Book 13, Hadith 153 |
English translation | : Vol. 2, Book 13, Hadith 1332 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1201 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Book 4, Hadith 1197 |
صحيح دون قوله في الحضر والسفر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1433 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Book 8, Hadith 1428 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
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Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from Abu Salama ibn Abd ar-Rahman ibn Awf that he asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what the prayer of the Messenger of Allah, may Allah bless him and grant him peace, was like during Ramadan. She said, "The Messenger of Allah, may Allah bless him and grant him peace, did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three."
A'isha continued, "I said, 'Messenger of Allah, are you sleeping before you do the witr?' He said, A'isha, my eyes sleep but my heart does not sleep.' "
Sunnah.com reference | : Book 7, Hadith 9 |
USC-MSA web (English) reference | : Book 7, Hadith 9 |
Arabic reference | : Book 7, Hadith 263 |
Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 950 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Vol. 2, Book 4, Hadith 950 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 437 |
In-book reference | : Book 2, Hadith 47 |
English translation | : Book 2, Hadith 437 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2505 |
In-book reference | : Book 10, Hadith 1 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
وفى رواية: "يتقي الله، ويدع الناس من شره" ((متفق عليه)).
Reference | : Riyad as-Salihin 597 |
In-book reference | : Introduction, Hadith 597 |
Narrated Al-Aswad:
"We were with `Aisha discussing the regularity of offering the prayer and dignifying it. She said, 'When Allah's Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, 'Tell Abu Bakr to lead the people in prayer.' He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet gave the same order again but he was given the same reply. He gave the order for the third time and said, 'You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.' So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet beckoned him to remain at his place and the Prophet was brought till he sat beside Abu Bakr." Al-A`mash was asked, "Was the Prophet praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?" Al- A`mash replied in the affirmative with a nod of his head. Abu Muawiya said, "The Prophet was sitting on the left side of Abu Bakr who was praying while standing."
Reference | : Sahih al-Bukhari 664 |
In-book reference | : Book 10, Hadith 58 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 633 |
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Narrated Sa'd:
On the day when Mecca was conquered, the Messenger of Allah (saws) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them.
He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (saws) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (saws). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.
Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2683 |
In-book reference | : Book 15, Hadith 207 |
English translation | : Book 14, Hadith 2677 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1047 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 42, Hadith 1047 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2573 |
In-book reference | : Book 23, Hadith 139 |
English translation | : Vol. 3, Book 23, Hadith 2574 |
Sunnah.com reference | : Book 5, Hadith 17 |
English translation | : Book 5, Hadith 687 |
Arabic reference | : Book 5, Hadith 666 |
Narrated Qais:
Jarir bin `Abdullah said to me, "Allah's Apostle said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man." Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Apostle . The messenger of Jarir said to Allah's Apostle. "O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar)." So the Prophet invokes Allah to Bless the horses of the men of Ahmas five times.
Reference | : Sahih al-Bukhari 3076 |
In-book reference | : Book 56, Hadith 281 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 310 |
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Narrated `Amr bin `Auf Al-Ansari:
(who was an ally of Bam `Amr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Allah's Apostle sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Allah's Apostle had established peace with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Allah's Apostle led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Allah's Apostle' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them."
Reference | : Sahih al-Bukhari 3158 |
In-book reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 385 |
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رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)
Reference | : Sahih al-Bukhari 4962 |
In-book reference | : Book 65, Hadith 484 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 486 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 647 |
In-book reference | : Book 5, Hadith 83 |
Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 600 |
In-book reference | : Book 5, Hadith 37 |
صحيح خ بلفظ ما كنا نسألهم مكان ما هو عندهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3464 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Book 23, Hadith 3457 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2355 |
In-book reference | : Book 9, Hadith 128 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 667 |
In-book reference | : Book 4, Hadith 99 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2752 |
In-book reference | : Book 15, Hadith 276 |
English translation | : Book 14, Hadith 2746 |
A hadith like this has been transmitted on the authority, of 'Ubaidullah with this addition:
Reference | : Sahih Muslim 2299c |
In-book reference | : Book 43, Hadith 47 |
USC-MSA web (English) reference | : Book 30, Hadith 5698 |
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It has been narrated on the authority of Abdullah who said:
Reference | : Sahih Muslim 1770 |
In-book reference | : Book 32, Hadith 83 |
USC-MSA web (English) reference | : Book 19, Hadith 4374 |
(deprecated numbering scheme) |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3637 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 1, Book 46, Hadith 3637 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1476 |
In-book reference | : Book 4, Hadith 876 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 4 |
Arabic/English book reference | : Book 53, Hadith 1247 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4173 |
In-book reference | : Book 37, Hadith 74 |
English translation | : Vol. 5, Book 37, Hadith 4173 |
Grade: | A Sahih hadith] (Darussalam) |
Reference | : Musnad Ahmad 409 |
In-book reference | : Book 4, Hadith 11 |
Reference | : Mishkat al-Masabih 2108 |
In-book reference | : Book 7, Hadith 148 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 5 |
Arabic/English book reference | : Book 56, Hadith 1309 |
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."
Reference | : Sahih al-Bukhari 2201, 2202 |
In-book reference | : Book 34, Hadith 148 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 405 |
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Narrated Abu Huraira:
Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in good spirits, otherwise he gets up in low spirits and lethargic."
Reference | : Sahih al-Bukhari 3269 |
In-book reference | : Book 59, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 491 |
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Anas b. Malik reported that Allah's Apostle (may peace be upon him) and his Companions were at a place known as az-Zaura' (az-Zaurd' is a place in the bazar of Medina near the mosque) that he called for a vessel containing water. He put his hand in that. And there began to spout (water) between his fingers and all the Companions performed ablution. Qatada, one of the narrators in the chain of narrators, said:
Reference | : Sahih Muslim 2279c |
In-book reference | : Book 43, Hadith 6 |
USC-MSA web (English) reference | : Book 30, Hadith 5658 |
(deprecated numbering scheme) |
Anas b. Malik said:
Reference | : Sahih Muslim 2481c |
In-book reference | : Book 44, Hadith 207 |
USC-MSA web (English) reference | : Book 31, Hadith 6064 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1329 |
In-book reference | : Book 5, Hadith 527 |
English translation | : Vol. 1, Book 5, Hadith 1329 |
حَدَّثَنَا يَزِيدُ أَنْبَأَنَا حَجَّاجٌ رَفَعَهُ.
Grade: | Sahih (Darussalam) [ Muslim (276)], Sahih] (Darussalam) |
Reference | : Musnad Ahmad 906, 907 |
In-book reference | : Book 5, Hadith 334 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 89 |
In-book reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 89 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 146 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Book 8, Hadith 146 |
Narrated Abu Jamra:
I asked Aidh bin `Amr, who was one of the companions of the Prophet one of those (who gave the allegiance to the Prophet the Tree: "Can the witr prayer be repeated (in one night)?" He said, "If you have offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fath-ul-Bari page 458 Vol 8th).
Reference | : Sahih al-Bukhari 4176 |
In-book reference | : Book 64, Hadith 218 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 493 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
Yahya related to me from Malik from Ibn Shihab from clsa ibn Talha that Abdullah ibn Amr ibn al-As said, "The Messenger of Allah, may Allah bless him and grant him peace, stopped for the people at Mina, and they questioned him and a man came and said to him, 'Messenger of Allah, I was unclear about what to do and I shaved before sacrificing,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Sacrifice, and don't worry.' Then another came to him and said 'Messenger of Allah, I was unclear about what to do and I sacrificed before throwing the stones.' He advised, 'Throw, and don't worry.' "
Amr continued, saying that the Messenger of Allah, may Allah bless him and grant him peace, was not asked about anything done before or after without his saying, "Do it, and don't worry."
USC-MSA web (English) reference | : Book 20, Hadith 251 |
Arabic reference | : Book 20, Hadith 947 |
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
Reference | : Sahih al-Bukhari 1775, 1776 |
In-book reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3473 |
In-book reference | : Book 48, Hadith 104 |
English translation | : Vol. 6, Book 45, Hadith 3473 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1789 |
In-book reference | : Book 17, Hadith 279 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1336 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Book 5, Hadith 1331 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2657 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 2657 |
Reference | : Sahih Muslim Introduction 47 |
In-book reference | : Introduction, Narration 46 |
'Abd al-Rahman b. al. Qasim reported on the authority of his father:
Reference | : Sahih Muslim 1504f |
In-book reference | : Book 20, Hadith 12 |
USC-MSA web (English) reference | : Book 9, Hadith 3589 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 737 |
In-book reference | : Book 31, Hadith 134 |
English translation | : Book 31, Hadith 737 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1798 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 3, Book 8, Hadith 1798 |
Narrated Anas:
A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent to invite the people (to the banquet), and so the people started coming (in groups); They would eat and then leave. Another batch would come, eat and leave. So I kept on inviting the people till I found nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite." He said, "Carry away the remaining food." Then a batch of three persons stayed in the house chatting. The Prophet left and went towards the dwelling place of Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house!" She replied, "Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you. Then he went to the dwelling places of all his other wives and said to them the same as he said to Aisha and they said to him the same as Aisha had said to him. Then the Prophet returned and found a group of three persons still in the house chatting. The Prophet was a very shy person, so he went out (for the second time) and went towards the dwelling place of `Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4793 |
In-book reference | : Book 65, Hadith 315 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 316 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1890 |
In-book reference | : Book 6, Hadith 117 |
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2904 |
In-book reference | : Book 45, Hadith 30 |
English translation | : Vol. 5, Book 42, Hadith 2904 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 717 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Vol. 1, Book 3, Hadith 717 |
Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (may peace be upon him) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.
Reference | : Sahih Muslim 1109c |
In-book reference | : Book 13, Hadith 97 |
USC-MSA web (English) reference | : Book 6, Hadith 2453 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1333 |
In-book reference | : Book 13, Hadith 155 |
English translation | : Vol. 2, Book 13, Hadith 1334 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2599 |
In-book reference | : Book 23, Hadith 165 |
English translation | : Vol. 3, Book 23, Hadith 2600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2456 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Vol. 3, Book 23, Hadith 2458 |
Grade: | Sahih (Darussalam) [, al Bukhari and Muslim (1684) (Darussalam) |
Reference | : Musnad Ahmad 385 |
In-book reference | : Book 2, Hadith 286 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1218 |
In-book reference | : Book 4, Hadith 634 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
Abu Qatada reported:
Reference | : Sahih Muslim 1751c |
In-book reference | : Book 32, Hadith 49 |
USC-MSA web (English) reference | : Book 19, Hadith 4340 |
(deprecated numbering scheme) |
Abdullah b. 'Amr reported the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 612b |
In-book reference | : Book 5, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 1273 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 662 |
In-book reference | : Book 5, Hadith 346 |
USC-MSA web (English) reference | : Book 4, Hadith 1401 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ عَنْ أَبِي سَعِيدٍ: «أوابن السَّبِيل»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1833, 1834 |
In-book reference | : Book 6, Hadith 61 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1850 |
In-book reference | : Book 6, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 524 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 1, Book 6, Hadith 525 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
USC-MSA web (English) reference | : Book 20, Hadith 204 |
Arabic reference | : Book 20, Hadith 903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Zaid b. Aslam reported on the authority of the chain of Malik:
Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa'd. But Hisham projected it to Abu Sa'id al-Khudri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1027 |
In-book reference | : Book 2, Hadith 638 |
English translation | : Book 3, Hadith 1022 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1713 |
In-book reference | : Book 7, Hadith 76 |
English translation | : Vol. 1, Book 7, Hadith 1713 |
Narrated Umar ibn al-Khattab:
Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz' ibn Mu'awiyah, the uncle of Ahnaf ibn Qays.
A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah.
He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (saws) had taken jizyah from the Magians of Hajar.
صحيح خ بعضه مجوس هجر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3043 |
In-book reference | : Book 20, Hadith 116 |
English translation | : Book 19, Hadith 3037 |
Narrated `Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr."
Reference | : Sahih al-Bukhari 3474 |
In-book reference | : Book 60, Hadith 141 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 680 |
(deprecated numbering scheme) |
In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً. ((متفق عليه))
Reference | : Riyad as-Salihin 985 |
In-book reference | : Book 7, Hadith 30 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 518 |
In-book reference | : Book 4, Hadith 110 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 581 |
In-book reference | : Book 4, Hadith 17 |
Narrated `Ikrima:
that Ibn `Abbas told him and `Ali bin `Abdullah to go to Abu Sa`id and listen to some of his narrations; So they both went (and saw) Abu Sa`id and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while `Ammar used to carry two at a time. The Prophet passed by `Ammar and removed the dust off his head and said, "May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire."
Reference | : Sahih al-Bukhari 2812 |
In-book reference | : Book 56, Hadith 28 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 67 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, "I want to leave, Abu Abd ar-Rahman. The time is harsh for us." Abdullah ibn Umar said to her, "Sit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one will be patient in hunger and hardship in it (Madina) except that I will be a witness or intercede for him on the Day of Rising.' "
Sunnah.com reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Book 45, Hadith 3 |
Arabic reference | : Book 45, Hadith 1603 |