[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1717 |
In-book reference | : Book 17, Hadith 207 |
Yahya related to me from Malik from Abu'z-Zinad from Busr ibn Said from Ubayd, Abu Salih, the mawla of as-Saffah that he said, "I sold drapery to the people of Dar Nakhla on credit. Then I wanted to go to Kufa, so they proposed that I reduce the price for them and they would pay me immediately . I asked Zayd ibn Thabit about that, and he said, 'I order you not to accept increase or to give to anybody.' "
USC-MSA web (English) reference | : Book 31, Hadith 82 |
Arabic reference | : Book 31, Hadith 1369 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Vol. 1, Book 1, Hadith 1 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 67 |
In-book reference | : Book 1, Hadith 61 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 761 |
In-book reference | : Book 4, Hadith 189 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3981 |
In-book reference | : Book 19, Hadith 193 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4050 |
In-book reference | : Book 19, Hadith 260 |
Reference | : Hisn al-Muslim 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1364 |
In-book reference | : Book 5, Hadith 562 |
English translation | : Vol. 1, Book 5, Hadith 1364 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Reference | : Sahih al-Bukhari 2276 |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 476 |
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Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you, and they are more soft hearted and gentle hearted people. The capacity for understanding religion is Yemenite and Wisdom is Yemenite."
Reference | : Sahih al-Bukhari 4390 |
In-book reference | : Book 64, Hadith 413 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 673 |
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Narrated Abu Huraira:
The Prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."
Reference | : Sahih al-Bukhari 5082 |
In-book reference | : Book 67, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 19 |
(deprecated numbering scheme) |
'Abbas reported:
Reference | : Sahih Muslim 1775c |
In-book reference | : Book 32, Hadith 96 |
USC-MSA web (English) reference | : Book 19, Hadith 4387 |
(deprecated numbering scheme) |
Two more versions of the tradition narrated by 'Abdullah b. Badr and Abu Huraira, respectively, have been handed down through different chains of transmitters with negligible difference in the wording.
Reference | : Sahih Muslim 1889c |
In-book reference | : Book 33, Hadith 187 |
USC-MSA web (English) reference | : Book 20, Hadith 4657 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 163 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Vol. 1, Book 2, Hadith 163 |
Sunnah.com reference | : Book 2, Hadith 389 |
English translation | : Book 2, Hadith 464 |
Arabic reference | : Book 2, Hadith 467 |
Jabir b. 'Abdullah al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 988a |
In-book reference | : Book 12, Hadith 33 |
USC-MSA web (English) reference | : Book 5, Hadith 2166 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2862 |
In-book reference | : Book 24, Hadith 245 |
English translation | : Vol. 3, Book 24, Hadith 2865 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1168 |
In-book reference | : Book 5, Hadith 366 |
English translation | : Vol. 1, Book 5, Hadith 1168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4160 |
In-book reference | : Book 37, Hadith 61 |
English translation | : Vol. 5, Book 37, Hadith 4160 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
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Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:
Reference | : Sahih Muslim 614a |
In-book reference | : Book 5, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1280 |
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Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1304 |
In-book reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 1299 |
Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”
Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”
Reference | : Virtues of the Qur'an's Chapters and Verses 14 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
A'isha reported that Hind came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1714c |
In-book reference | : Book 30, Hadith 10 |
USC-MSA web (English) reference | : Book 18, Hadith 4253 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 215 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 362 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 362 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1227 |
In-book reference | : Book 4, Hadith 30 |
English translation | : Book 4, Hadith 1223 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2727 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Vol. 4, Book 23, Hadith 2727 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3981 |
In-book reference | : Book 36, Hadith 56 |
English translation | : Vol. 5, Book 36, Hadith 3981 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 967 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Book 42, Hadith 967 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3780 |
In-book reference | : Book 35, Hadith 20 |
English translation | : Vol. 4, Book 35, Hadith 3811 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3414 |
In-book reference | : Book 48, Hadith 45 |
English translation | : Vol. 6, Book 45, Hadith 3414 |
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
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Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Apostle did the same."
Reference | : Sahih al-Bukhari 1640 |
In-book reference | : Book 25, Hadith 123 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 704 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1981 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3973 |
In-book reference | : Book 36, Hadith 48 |
English translation | : Vol. 5, Book 36, Hadith 3973 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4262 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Book 36, Hadith 4249 |
Narrated Abdur Rahman ibn Ghanam al-Ash'ari:
Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (saws) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.
Abu Dawud said: Twenty Companions of the Messenger of Allah (saws) or more put on khazz. Anas and al-Bara' b. 'Azib were among them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4039 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Book 33, Hadith 4028 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4245 |
In-book reference | : Book 37, Hadith 146 |
English translation | : Vol. 5, Book 37, Hadith 4245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2580 |
In-book reference | : Book 23, Hadith 146 |
English translation | : Vol. 3, Book 23, Hadith 2581 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 452 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 452 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3684 |
In-book reference | : Book 49, Hadith 80 |
English translation | : Vol. 1, Book 46, Hadith 3684 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 542 |
In-book reference | : Introduction, Hadith 542 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 262 |
In-book reference | : Book 2, Hadith 176 |
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.
Reference | : Sahih Muslim 1620d |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Book 12, Hadith 3951 |
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Nafi said :
Abu Dawud said : This is more rejected.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4926 |
In-book reference | : Book 43, Hadith 154 |
English translation | : Book 42, Hadith 4908 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3146 |
In-book reference | : Book 21, Hadith 58 |
English translation | : Book 20, Hadith 3140 |
Reference | : Sunan Abi Dawud 2739 |
In-book reference | : Book 15, Hadith 263 |
English translation | : Book 14, Hadith 2733 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1310 |
In-book reference | : Book 4, Hadith 720 |
Sunnah.com reference | : Book 7, Hadith 149 |
English translation | : Book 7, Hadith 905 |
Arabic reference | : Book 7, Hadith 901 |
Narrated Abu Huraira:
The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."
Reference | : Sahih al-Bukhari 2793 |
In-book reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 51 |
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It is narrated on the authority of 'Abdullah b. Mas'ud that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied:
Reference | : Sahih Muslim 85a |
In-book reference | : Book 1, Hadith 158 |
USC-MSA web (English) reference | : Book 1, Hadith 151 |
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Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither, very white, nor tawny. His hair was neither much curled, nor very straight. Allah sent him (as an Apostle) at the age of forty (and after that) he stayed for ten years in Mecca, and for ten more years in Medina. Allah took him unto Him at the age of sixty, and he scarcely had ten white hairs on his head and in his beard.
Reference | : Sahih al-Bukhari 5900 |
In-book reference | : Book 77, Hadith 117 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 787 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2773 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Vol. 5, Book 41, Hadith 2773 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3206 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Vol. 4, Book 26, Hadith 3208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3869 |
In-book reference | : Book 35b, Hadith 13 |
English translation | : Vol. 4, Book 35, Hadith 3900 |
Narrated Aws ibn Aws:
The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1047 |
In-book reference | : Book 2, Hadith 658 |
English translation | : Book 3, Hadith 1042 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2276 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Book 12, Hadith 2269 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah (saws) said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3557 |
In-book reference | : Book 24, Hadith 142 |
English translation | : Book 23, Hadith 3550 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 365 |
In-book reference | : Introduction, Hadith 365 |
The Messenger of Allah (saws) fixed forty days to shave the pubes, paring the nails, clipping the moustaches, and plucking the hair under the armpit.
Abu Dawud said: Ja'far b. Sulaiman transmitted it from Abu 'Imran on the authority of Anas. In this version he did not mention the Prophet (saws). He said: Forty days were fixed for us. This is a more correct version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4200 |
In-book reference | : Book 35, Hadith 42 |
English translation | : Book 34, Hadith 4188 |
Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely `Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them. The Prophet said, "I have accepted it on the condition that I will pay its price."
Reference | : Sahih al-Bukhari 2138 |
In-book reference | : Book 34, Hadith 90 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 348 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3383 |
In-book reference | : Book 14, Hadith 2 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1151b |
In-book reference | : Book 13, Hadith 210 |
USC-MSA web (English) reference | : Book 6, Hadith 2564 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1991 |
In-book reference | : Book 27, Hadith 97 |
English translation | : Vol. 4, Book 1, Hadith 1991 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2214 |
In-book reference | : Book 22, Hadith 125 |
English translation | : Vol. 3, Book 22, Hadith 2216 |
[Muslim].
Reference | : Riyad as-Salihin 1409 |
In-book reference | : Book 15, Hadith 2 |
Reference | : Sahih al-Bukhari 3523 |
In-book reference | : Book 61, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 56, Hadith 726 |
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Abu Huraira reported Allah's Messenger (may prace be upon him) as saying that Allah, the Exalted and Majestic, said:
Reference | : Sahih Muslim 2376 |
In-book reference | : Book 43, Hadith 217 |
USC-MSA web (English) reference | : Book 30, Hadith 5860 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2058 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Vol. 4, Book 2, Hadith 2058 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1424 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Vol. 3, Book 15, Hadith 1424 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2533 |
In-book reference | : Book 23, Hadith 99 |
English translation | : Vol. 3, Book 23, Hadith 2534 |
Narrated Zayd, the client of the Prophet:
The Prophet (saws) said: If anyone says: "I ask pardon of Allah than Whom there is no deity, the Living, the eternal, and I turn to Him in repentance," he will be pardoned, even if he has fled in time of battle.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1517 |
In-book reference | : Book 8, Hadith 102 |
English translation | : Book 8, Hadith 1512 |
[Muslim].
Reference | : Riyad as-Salihin 1371 |
In-book reference | : Book 11, Hadith 87 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3989 |
In-book reference | : Book 19, Hadith 201 |
Abu Juraij narrated this hadith with the same chain of transmitters (but with the addition of these words):
Reference | : Sahih Muslim 906b |
In-book reference | : Book 10, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1980 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 716 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2145 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Vol. 3, Book 12, Hadith 2145 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1342 |
In-book reference | : Book 5, Hadith 743 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good for someone to make a heap of food, knowing its measure and then to sell it as if it had not been measured precisely, concealing its measure from the buyer. If the buyer wants to return that food to the seller, he can, because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows, and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller, he can return t. The people of knowledge still forbid such a transaction."
Malik said, "There is no good in selling one round loaf of bread for two round loaves, nor large for small when some of them are bigger than others. When care is taken that they are like for like, there is no harm in the sale, even if they are not weighed."
Malik said, "It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller, 'Two sa of kabis dates for three sa of ajwa dates is not good,' and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it."
Malik said, "Flour for wheat is like for like, and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat, like for like. Had he put half a mudd of flour and half of wheat, and then sold that for a mudd of wheat, it would be like what we described, and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good."
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
Narrated `Aisha:
The Prophet said, "He who cultivates land that does not belong to anybody is more rightful (to own it)." `Urwa said, "`Umar gave the same verdict in his Caliphate."
Reference | : Sahih al-Bukhari 2335 |
In-book reference | : Book 41, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 528 |
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Abu Yahya reported from Mujahid:
It is said that this is more correct that the (previous) narration of Qutbah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1709 |
In-book reference | : Book 23, Hadith 41 |
English translation | : Vol. 3, Book 21, Hadith 1709 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3727 |
In-book reference | : Book 27, Hadith 59 |
English translation | : Book 26, Hadith 3718 |
Reference | : Sunan Abi Dawud 3355 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Book 22, Hadith 3349 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 834 |
In-book reference | : Book 4, Hadith 260 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1928 |
In-book reference | : Book 6, Hadith 153 |
Narrated `Aisha:
(the wife of the Prophet) "I do not remember my parents believing in any religion other than the Religion (of Islam), and our being visited by Allah's Apostle in the morning and in the evening. One day, while we were sitting in the house of Abu Bakr (my father) at noon, someone said, 'This is Allah's Apostle coming at an hour at which he never used to visit us.' Abu Bakr said, 'There must be something very urgent that has brought him at this hour.' The Prophet said, 'I have been allowed to go out (of Mecca) to migrate.' "
Reference | : Sahih al-Bukhari 6079 |
In-book reference | : Book 78, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 102 |
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Narrated Muhammad bin Seereen:
On a rainy day Ibn `Abbas said to his Mu'adh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn `Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
Reference | : Sahih al-Bukhari 901 |
In-book reference | : Book 11, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 24 |
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Abu Ahwas reported:
Reference | : Sahih Muslim 2461b |
In-book reference | : Book 44, Hadith 160 |
USC-MSA web (English) reference | : Book 31, Hadith 6020 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 835 |
In-book reference | : Book 5, Hadith 265 |
Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."
Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
USC-MSA web (English) reference | : Book 18, Hadith 50 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 500 |
In-book reference | : Book 2, Hadith 110 |
English translation | : Book 2, Hadith 500 |
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
Reference | : Sahih Muslim 2938a |
In-book reference | : Book 54, Hadith 136 |
USC-MSA web (English) reference | : Book 41, Hadith 7017 |
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Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn Muhammad said that he had heard a man asking ibn Abbas about booty. Ibn Abbas said, "Horses are part of the booty and personal effects are as well."
Then the man repeated his question, and Ibn Abbas repeated his answer. Then the man said, "What are the spoils which He, the Blessed, the Exalted, mentioned in His Book?" He kept on asking until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas said, "Do you know who this man is like? Ibn Sabigh, who was beaten by Umar ibn al-Khattab because he was notorious for asking foolish questions."
Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man's effects without the permission of the Imam. He said, "No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever said, 'Whoever kills someone can have his effects,' on any other day than the day of Hunayn."
3
USC-MSA web (English) reference | : Book 21, Hadith 19 |
Arabic reference | : Book 21, Hadith 980 |
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
Reference | : Sahih al-Bukhari 7442 |
In-book reference | : Book 97, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
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