Narrated Umm Bujayd:
She took the oath of allegiance to the Messenger of Allah (saws) and said to him: Messenger of Allah, a poor man stands at my door, but I find nothing to give him. The Messenger of Allah (saws) said to her: If you do not find anything to give him, put something in his hand, even though it should be a burnt hoof.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1667 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Book 9, Hadith 1663 |
Ibn Umar was informed about the statement of Aisha that a part of al-Hijr is included in the magnitude of the Ka'bah. Ibn Umar said:
صحيح ق دون قوله ولا طاف الناس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1875 |
In-book reference | : Book 11, Hadith 155 |
English translation | : Book 10, Hadith 1870 |
Narrated As-Samma' sister of Abdullah ibn Busr:
The Prophet (saws) said: Do not fast on Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2421 |
In-book reference | : Book 14, Hadith 109 |
English translation | : Book 13, Hadith 2415 |
Narrated Ka'b ibn Malik:
When the Prophet (saws) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.
Abu Dawud said: Only Ma'mar has transmitted this tradition. By this he refers to his statement "War is deception" through this chain of narrators. He narrated it from the tradition of 'Amr b. Dinar from Jabir, and from the tradition of Ma'mar from Hammam b. Munabbih on the authority of Abu Hurairah.
صحيح ق دون الشطر الثاني (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2637 |
In-book reference | : Book 15, Hadith 161 |
English translation | : Book 14, Hadith 2631 |
Narrated Ali ibn AbuTalib:
Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.
Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.
Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2696 |
In-book reference | : Book 15, Hadith 220 |
English translation | : Book 14, Hadith 2690 |
Narrated Umayr, client of AbulLahm:
I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah (saws). He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods.
Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils.
Abu Dawud said: Abu 'Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2730 |
In-book reference | : Book 15, Hadith 254 |
English translation | : Book 14, Hadith 2724 |
Narrated Abdullah ibn AbuBakr:
Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (saws) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (saws), for it was not captured by the expedition of cavalry and camelry.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3016 |
In-book reference | : Book 20, Hadith 89 |
English translation | : Book 19, Hadith 3010 |
Yahya ibn Rashid said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3597 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Book 24, Hadith 3590 |
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4372 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Book 39, Hadith 4359 |
Narrated Abu Firas:
'Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-'As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (saws) has given retaliation on himself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4537 |
In-book reference | : Book 41, Hadith 44 |
English translation | : Book 40, Hadith 4522 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: He then mentioned a tradition like it. This version adds: When they propound that, say: "Say Allah is one. Allah is He to Whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him." Then one should spit three times on his left side and seek refuge in Allah from Satan.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4722 |
In-book reference | : Book 42, Hadith 127 |
English translation | : Book 41, Hadith 4704 |
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4756 |
In-book reference | : Book 42, Hadith 161 |
English translation | : Book 41, Hadith 4738 |
Narrated Maimun ibn Abu Shabib:
A beggar passed by Aisha and she gave him a piece of bread. Another man who wore clothes and had a good appearance passed by her, and she made him sit down and he ate (with her). When she was asked about that, she replied: The Messenger of Allah (saws) said: Treat the people according to their ranks.
Abu Dawud said: The version of Yahya is short.
Abu Dawud said: Maimun did not meet 'A'ishah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4842 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Book 42, Hadith 4824 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4912 |
In-book reference | : Book 43, Hadith 140 |
English translation | : Book 42, Hadith 4894 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If I survive (God willing), I shall forbid my people to give the names Nafi' (beneficial), Aflah (successful) and Barakah (blessing). Al-A'mash said: I do not know whether he mentioned Nafi' or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No.
Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet (saws) through a different chain of narrators. This version has no mention of Barakah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4960 |
In-book reference | : Book 43, Hadith 188 |
English translation | : Book 42, Hadith 4942 |
Narrated Abdullah ibn Amir:
My mother called me one day when the Messenger of Allah (saws) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (saws) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (saws) said: If you were not to give him anything, a lie would be recorded against you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4991 |
In-book reference | : Book 43, Hadith 219 |
English translation | : Book 42, Hadith 4973 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4351 |
In-book reference | : Book 40, Hadith 1 |
English translation | : Book 39, Hadith 4337 |
The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds :
Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. B. Hanbal saving : Ibn Juraij heard them from Yasin al-Zayyat.
Aby Dawud said: Al-Mughirah b. Muslim has transmitted it from Abu al-Zubair from Jabir From the prophet(saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4393 |
In-book reference | : Book 40, Hadith 43 |
English translation | : Book 39, Hadith 4379 |
حسن الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4614 |
In-book reference | : Book 42, Hadith 19 |
English translation | : Book 41, Hadith 4597 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4713 |
In-book reference | : Book 42, Hadith 118 |
English translation | : Book 41, Hadith 4696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2829 |
In-book reference | : Book 16, Hadith 42 |
English translation | : Book 15, Hadith 2823 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2939 |
In-book reference | : Book 20, Hadith 12 |
English translation | : Book 19, Hadith 2933 |
The Messenger of Allah (saws) was asked about lailat al-qadr and I was hearing: He said: It is during the whole of Ramadan.
Abu Dawud said: Sufyan and Shu'bah narrated this tradition from Abu Ishaq as a statement of Ibn 'Umar himself, they did not transmit it as a saying of the Prophet (saws)
ضعيف والصحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1387 |
In-book reference | : Book 6, Hadith 17 |
English translation | : Book 6, Hadith 1382 |
‘Urwah reported on the authority of ‘A’ishah mentioning the incident of slander. She said:
Abu Dawud said: This is a rejected (munkar) tradition. A group of narrators have reported this tradition from al-Zuhri; but did not mention this detail. I am afraid the phrase concerning “seeking refuge in Allah” is the statement of Humaid.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 785 |
In-book reference | : Book 2, Hadith 395 |
English translation | : Book 2, Hadith 784 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1330 |
In-book reference | : Book 5, Hadith 81 |
English translation | : Book 5, Hadith 1325 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1347 |
In-book reference | : Book 5, Hadith 98 |
English translation | : Book 5, Hadith 1342 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2136 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Book 11, Hadith 2131 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1010 |
In-book reference | : Book 2, Hadith 621 |
English translation | : Book 2, Hadith 1005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3857 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Vol. 5, Book 34, Hadith 3857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3676 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Vol. 5, Book 33, Hadith 3676 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2595 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Vol. 3, Book 20, Hadith 2595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3282 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Vol. 4, Book 29, Hadith 3282 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1417 |
In-book reference | : Book 5, Hadith 615 |
English translation | : Vol. 1, Book 5, Hadith 1417 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1545 |
In-book reference | : Book 6, Hadith 113 |
English translation | : Vol. 1, Book 6, Hadith 1545 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1606 |
In-book reference | : Book 6, Hadith 174 |
English translation | : Vol. 1, Book 6, Hadith 1606 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4083 |
In-book reference | : Book 36, Hadith 158 |
English translation | : Vol. 5, Book 36, Hadith 4083 |
Grade: | Sahih lighairihi - Sahih because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 10 |
In-book reference | : Book 1, Hadith 10 |
Grade: | Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 66 |
In-book reference | : Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 82 |
In-book reference | : Book 2, Hadith 1 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 943 |
In-book reference | : Book 5, Hadith 370 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1122 |
In-book reference | : Book 5, Hadith 538 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1231 |
In-book reference | : Book 5, Hadith 639 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 135 |
In-book reference | : Book 1, Hadith 128 |
الصَّحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1718 |
In-book reference | : Book 5, Hadith 190 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1571 |
In-book reference | : Book 5, Hadith 49 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2974 |
In-book reference | : Book 11, Hadith 208 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3554 |
In-book reference | : Book 16, Hadith 100 |
لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3598, 3599, 3600 |
In-book reference | : Book 17, Hadith 42 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 854 |
In-book reference | : Book 4, Hadith 278 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1842 |
In-book reference | : Book 6, Hadith 69 |
مُتَّفق علهي (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4066 |
In-book reference | : Book 20, Hadith 3 |
ثُمَّ قَالَ: يَا ابْنَ عُمَرَ أَتُرَانِي جَزَيْتُهَا؟ قَالَ: لاَ، وَلاَ بِزَفْرَةٍ وَاحِدَةٍ، ثُمَّ طَافَ ابْنُ عُمَرَ، فَأَتَى الْمَقَامَ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: يَا ابْنَ أَبِي مُوسَى، إِنَّ كُلَّ رَكْعَتَيْنِ تُكَفِّرَانِ مَا أَمَامَهُمَا.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 11 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Book 1, Hadith 11 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 305 |
Arabic reference | : Book 0, Hadith 93 |
Arabic reference | : Book 0, Hadith 218 |
Arabic reference | : Book 0, Hadith 388 |
Arabic reference | : Book 1, Hadith 1038 |
Arabic reference | : Book 22, Hadith 3152 |
Narrated `Urwa from `Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved `Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to `Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Apostle looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet then looked at `Aisha and said, "She is really the daughter of Abu Bakr."
Reference | : Sahih al-Bukhari 2581 |
In-book reference | : Book 51, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 755 |
(deprecated numbering scheme) |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman ...
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1581 |
Reference | : Riyad as-Salihin 259 |
In-book reference | : Introduction, Hadith 259 |
Reference | : Jami` at-Tirmidhi 312 |
In-book reference | : Book 2, Hadith 164 |
English translation | : Vol. 1, Book 2, Hadith 312 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 87 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Narrated `Imran bin Husain:
The people of Banu Tamim came to Allah's Apostle, and he said, "Be glad (i.e. have good tidings). O Banu Tamim!" They said, "As you have given us good tidings then give us (some material things)." On that the features of Allah's Apostle changed (i.e. he took it ill). Then some people from Yemen came, and the Prophet said (to them) "Accept good tidings as Banu Tamim have not accepted them." They said, "We accept them, O Allah's Apostle!"
Reference | : Sahih al-Bukhari 4386 |
In-book reference | : Book 64, Hadith 409 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 669 |
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Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
Reference | : Sahih al-Bukhari 4437 |
In-book reference | : Book 64, Hadith 458 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
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Narrated Ibn `Abbas:
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4579 |
In-book reference | : Book 65, Hadith 101 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 103 |
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Narrated Ibn `Abbas:
That he was asked (regarding): "Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, "It means here (to show what is due for) the relatives of Muhammad." On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do not want anything from (you ) except to be Kind to me for my Kinship with you."
Reference | : Sahih al-Bukhari 4818 |
In-book reference | : Book 65, Hadith 340 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 343 |
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Narrated Aisha:
The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
Reference | : Sahih al-Bukhari 4837 |
In-book reference | : Book 65, Hadith 358 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 361 |
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Narrated `Umar:
The properties of Bam An-Nadir were among the booty that Allah gave to His Apostle such Booty were not obtained by any expedition on the part of Muslims, neither with cavalry, nor with camelry. So those properties were for Allah's Apostle only, and he used to provide thereof the yearly expenditure for his wives, and dedicate the rest of its revenues for purchasing arms and horses as war material to be used in Allah's Cause.
Reference | : Sahih al-Bukhari 4885 |
In-book reference | : Book 65, Hadith 405 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 407 |
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Narrated Abu Huraira:
The Prophet said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is his saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me than new creation. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me."
Reference | : Sahih al-Bukhari 4974 |
In-book reference | : Book 65, Hadith 496 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 498 |
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Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
Reference | : Sahih al-Bukhari 5426 |
In-book reference | : Book 70, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
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'A'isha, the mother of the believers, said that Allah's Messenger (may peace be upon him) was called to lead the funeral prayer of a child of the Ansar. I said:
Reference | : Sahih Muslim 2662c |
In-book reference | : Book 46, Hadith 47 |
USC-MSA web (English) reference | : Book 33, Hadith 6436 |
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Ibn 'Umar reported that Allah's Messenger (may peace be upon him) happened to pass by Ibn Sayyad along with his Companions including 'Umar b. Khattab as he was playing with children near the battlement of Bani Maghala and he was also a child by that time. The rest of the hadith is the same as narrated by Ibn Umar (in which there is a mention of) setting out of Allah's Apostle (may peace be upon him) along with Ubayy b. Ka'b towards the date-palm trees.
Reference | : Sahih Muslim 2930c |
In-book reference | : Book 54, Hadith 120 |
USC-MSA web (English) reference | : Book 41, Hadith 7002 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1665a |
In-book reference | : Book 27, Hadith 67 |
USC-MSA web (English) reference | : Book 15, Hadith 4099 |
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Narrated Ibn 'Abbas:
Once Allah's Apostle came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment.
وَقَالَ إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ عَطَاءٍ وَقَالَ عَنِ ابْنِ عَبَّاسٍ أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 98 |
In-book reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
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Reference | : Sahih al-Bukhari 3180 |
In-book reference | : Book 58, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
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Reference | : Sahih al-Bukhari 4445 |
In-book reference | : Book 64, Hadith 465 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors."
Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal.' "
USC-MSA web (English) reference | : Book 20, Hadith 197 |
Arabic reference | : Book 20, Hadith 896 |
Narrated Ibn `Abbas:
Once the Prophet went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima)." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried."
Reference | : Sahih al-Bukhari 6055 |
In-book reference | : Book 78, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 81 |
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Narrated `Abdullah:
The Prophet divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, "By Allah, in this division the pleasure of Allah has not been intended." I said, "I will definitely tell this to the Prophet ." So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet then said, "Moses was harmed with more than this, yet he remained patient."
Reference | : Sahih al-Bukhari 6100 |
In-book reference | : Book 78, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 122 |
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Narrated Abu Wail:
We paid a visit to Khabbab who was sick, and he said, "We migrated with the Prophet for Allah's Sake and our wages became due on Allah. Some of us died without having received anything of the wages, and one of them was Mus`ab bin `Umar, who was martyred on the day of the battle of Uhud, leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became uncovered. So the Prophet ordered us to cover his head with it and put some Idhkhir (a kind of grass) over his feet. On the other hand, some of us have had the fruits (of our good deed) and are plucking them (in this world).
Reference | : Sahih al-Bukhari 6448 |
In-book reference | : Book 81, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 455 |
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Narrated Abu Huraira:
The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.
Reference | : Sahih al-Bukhari 6968 |
In-book reference | : Book 90, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 98 |
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Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
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Narrated `Aisha:
I asked the Prophet about the wall (outside the Ka`ba). "Is it regarded as part of the Ka`ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka`ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka`ba and make its gate touch the ground."
Reference | : Sahih al-Bukhari 7243 |
In-book reference | : Book 94, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 349 |
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Narrated `Ali:
The Prophet , sent an army and appointed some man their commander The man made a fire and then said (to the soldiers), "Enter it." Some of them intended to enter it while some others said, 'We have run away from it (i.e., embraced Islam to save ourselves from the 'fire')." They mentioned that to the Prophet, and he said about people who had intended to enter the fire. ''If they had entered it, they would have remained In it till the Day of Resurrection.'' Then he said to others, "No obedience for evil deeds, obedience is required only in what is good ."
Reference | : Sahih al-Bukhari 7257 |
In-book reference | : Book 95, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 363 |
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Narrated Abu Musa:
"The Prophet became sick and when his disease became aggravated, he said, "Tell Abu Bakr to lead the prayer." `Aisha said, "He is a softhearted man and would not be able to lead the prayer in your place." The Prophet said again, "Tell Abu Bakr to lead the people in prayer." She repeated the same reply but he said, "Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph." So the messenger went to Abu Bakr (with that order) and he led the people in prayer in the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 678 |
In-book reference | : Book 10, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 646 |
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Narrated Anas:
While the Muslims were offering the Fajr prayer, Allah's Apostle suddenly appeared before them by living the curtain of the dwelling place of `Aisha, looked towards the Muslims who were standing in rows. He smiled with pleasure. Abu Bakr started retreating to join the row on the assumption that the Prophet wanted to come out for the prayer. The Muslims intended to leave the prayer (and were on the verge of being put to trial), but the Prophet beckoned them to complete their prayer and then he let the curtain fall. He died in the last hours of that day.
Reference | : Sahih al-Bukhari 754 |
In-book reference | : Book 10, Hadith 148 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 721 |
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Narrated Anas bin Seereen:
We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ainat- Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."
Reference | : Sahih al-Bukhari 1100 |
In-book reference | : Book 18, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 204 |
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Narrated Abu Sa`id:
The women requested the Prophet, "Please fix a day for us." So the Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "
Reference | : Sahih al-Bukhari 1249, 1250 |
In-book reference | : Book 23, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 341 |
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Narrated Anas:
We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.
Reference | : Sahih al-Bukhari 1342 |
In-book reference | : Book 23, Hadith 97 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 426 |
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Narrated Anas:
Abu Bakr wrote to me what Allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he would not be paid anything .
Reference | : Sahih al-Bukhari 1448 |
In-book reference | : Book 24, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 528 |
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Narrated `Aisha:
We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj. Some of us had assumed Ihram for `Umra only, some for both Hajj and `Umra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and `Umra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).
Reference | : Sahih al-Bukhari 1562 |
In-book reference | : Book 25, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 633 |
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