Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1209 |
In-book reference | : Book 5, Hadith 407 |
English translation | : Vol. 1, Book 5, Hadith 1209 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1405 |
In-book reference | : Book 7, Hadith 1 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 435 |
In-book reference | : Book 3, Hadith 139 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1586 |
In-book reference | : Book 5, Hadith 64 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3186 |
In-book reference | : Book 13, Hadith 104 |
لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3598, 3599, 3600 |
In-book reference | : Book 17, Hadith 42 |
Reference | : Mishkat al-Masabih 3738 |
In-book reference | : Book 18, Hadith 77 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2425 |
In-book reference | : Book 9, Hadith 195 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4473 |
In-book reference | : Book 22, Hadith 160 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 163 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 163 |
Sunnah.com reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1070 |
Sunnah.com reference | : Book 2, Hadith 233 |
English translation | : Book 2, Hadith 329 |
Arabic reference | : Book 2, Hadith 334 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3570 |
In-book reference | : Book 48, Hadith 201 |
English translation | : Vol. 6, Book 46, Hadith 3570 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
Narrated `Uqba bin Amir:
Allah's Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Apostle.
Reference | : Sahih al-Bukhari 4042 |
In-book reference | : Book 64, Hadith 89 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 374 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4579 |
In-book reference | : Book 65, Hadith 101 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 103 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 2652a |
In-book reference | : Book 46, Hadith 20 |
USC-MSA web (English) reference | : Book 33, Hadith 6409 |
(deprecated numbering scheme) |
Tamim Dari came to Allah's Messenger (may peace be upon him) and informed Allah's Messenger (may peace be upon him) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Dajjal) said:
Reference | : Sahih Muslim 2942c |
In-book reference | : Book 54, Hadith 149 |
USC-MSA web (English) reference | : Book 41, Hadith 7030 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "
Reference | : Sahih al-Bukhari 7516 |
In-book reference | : Book 97, Hadith 141 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 607 |
(deprecated numbering scheme) |
Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Fatima bint al-Mundhir ibn az-Zubayr that Asma bint Abu Bakr as-Siddiq said, "A woman questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, 'If menstrual blood gets onto our clothes how do you think we should deal with it?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If menstrual blood gets onto your clothes you should wash them, and sprinkle them with water before you pray in them.' "
USC-MSA web (English) reference | : Book 2, Hadith 105 |
Arabic reference | : Book 2, Hadith 134 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
Narrated Anas bin Malik:
The Prophet said on the day of Nahr, "Whoever has slaughtered his sacrifice before the prayer, should repeat it (slaughter another sacrifice)." A man got up and said, "O Allah's Apostle! This is a day on which meat is desired." He then mentioned his neighbors saying, "I have a six month old ram which is to me better than the meat of two sheep." The Prophet allowed him to slaughter it as a sacrifice, but I do not know whether this permission was valid for other than that man or not. The Prophet then went towards two rams and slaughtered them, and then the people went towards some sheep and distributed them among themselves.
Reference | : Sahih al-Bukhari 5549 |
In-book reference | : Book 73, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 457 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."
Reference | : Sahih al-Bukhari 5999 |
In-book reference | : Book 78, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 28 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to talk so clearly that if somebody wanted to count the number of his words, he could do so. Narrated `Urwa bin Az-Zubair: `Aisha said (to me), "Don't you wonder at Abu so-and-so who came and sat by my dwelling and started relating the traditions of Allah's Apostle intending to let me hear that, while I was performing an optional prayer. He left before I finished my optional prayer. Had I found him still there. I would have said to him, 'Allah's Apostle never talked so quickly and vaguely as you do.' "
Reference | : Sahih al-Bukhari 3567, 3568 |
In-book reference | : Book 61, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 768 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 624 |
In-book reference | : Book 5, Hadith 248 |
USC-MSA web (English) reference | : Book 4, Hadith 1303 |
(deprecated numbering scheme) |
'Umara b. Ruwaiba is reported to have said on the authority of his father:
Reference | : Sahih Muslim 634a |
In-book reference | : Book 5, Hadith 269 |
USC-MSA web (English) reference | : Book 4, Hadith 1324 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1961i |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Book 22, Hadith 4831 |
(deprecated numbering scheme) |
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:
Reference | : Sahih Muslim 2218a |
In-book reference | : Book 39, Hadith 124 |
USC-MSA web (English) reference | : Book 26, Hadith 5493 |
(deprecated numbering scheme) |
Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
Reference | : Sahih Muslim 371 |
In-book reference | : Book 3, Hadith 145 |
USC-MSA web (English) reference | : Book 3, Hadith 722 |
(deprecated numbering scheme) |
Abdullah b. Umar reported:
Reference | : Sahih Muslim 442b |
In-book reference | : Book 4, Hadith 151 |
USC-MSA web (English) reference | : Book 4, Hadith 885 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:
Reference | : Sahih Muslim 550a |
In-book reference | : Book 5, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1121 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Bukayr ibn Abdullah al-Ashajj from an-Numan ibn Abi Ayyash al Ansari from Ata ibn Yasar that a man came and asked Abdullah ibn Amr ibn al-As about a man who divorced his wife three times before he had had intercourse with her Ata said, "The divorce of the virgin is one. Abdullah ibn Amr ibn al-As said to me, 'You say one pronouncement separates her and three makes her haram until she has married another husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 38 |
Arabic reference | : Book 29, Hadith 1196 |
Yahya said that Malik spoke about a man who died and had a debt owing to him and there was one witness, and some people had a debt against him and they had only one witness, and his heirs refused to take an oath on their rights with their witness. He said, "The creditors take an oath and take their rights. If there is anything left over, the heirs do not take any of it. That is because the oaths were offered to them before and they abandoned them, unless they say, 'We did not know that our companion had extra,' and it is known that they only abandoned the oaths because of that. I think that they should take an oath and take what remains after his debt."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?' "
Sunnah.com reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 46, Hadith 1 |
Arabic reference | : Book 46, Hadith 1626 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2084 |
In-book reference | : Book 28, Hadith 49 |
English translation | : Vol. 4, Book 2, Hadith 2084 |
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
[Abu 'Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas.
This Hadith is Hasan Sahih
Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin 'Amir. And Abu Ad-Dahma's (a narrator in the chain) name is Qirfah bin Buhais or Baihas
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1713 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1713 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 5 |
In-book reference | : Introduction, Hadith 5 |
[Muslim].
Reference | : Riyad as-Salihin 185 |
In-book reference | : Introduction, Hadith 185 |
[At- Tirmidhi, who classified it as Hadith Hasan].
و أطت بفتح الهمزة وتشديد الطاء
و تئط بفتح التاء وبعدها همزة مكسورة، والأطيط: صوت الرحل والقتب وشبههما، ومعناه: أن كثرة من في السماء من الملائكة العابدين قد أثقلتها حتى أطت.
Reference | : Riyad as-Salihin 406 |
In-book reference | : Introduction, Hadith 406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1051 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 2, Book 12, Hadith 1052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2080 |
In-book reference | : Book 21, Hadith 263 |
English translation | : Vol. 3, Book 21, Hadith 2082 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2038 |
In-book reference | : Book 21, Hadith 221 |
English translation | : Vol. 3, Book 21, Hadith 2040 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3459 |
In-book reference | : Book 27, Hadith 71 |
English translation | : Vol. 4, Book 27, Hadith 3489 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4881 |
In-book reference | : Book 46, Hadith 12 |
English translation | : Vol. 5, Book 46, Hadith 4885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 661 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 1, Book 7, Hadith 662 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Narrated Yazid ibn al-Aswad:
Yazid prayed along with the Messenger of Allah (saws) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 575 |
In-book reference | : Book 2, Hadith 185 |
English translation | : Book 2, Hadith 575 |
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4128 |
In-book reference | : Book 34, Hadith 109 |
English translation | : Book 33, Hadith 4116 |
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4488 |
In-book reference | : Book 40, Hadith 138 |
English translation | : Book 39, Hadith 4473 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
‘Abu Hurairah said :
Abu Dawud said : The tradition of Ibn yahya is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4671 |
In-book reference | : Book 42, Hadith 76 |
English translation | : Book 41, Hadith 4654 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 722 |
In-book reference | : Book 2, Hadith 332 |
English translation | : Book 2, Hadith 721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 80 |
In-book reference | : Introduction, Hadith 80 |
English translation | : Vol. 1, Book 1, Hadith 80 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 85 |
In-book reference | : Introduction, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3154 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3154 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1389 |
In-book reference | : Book 6, Hadith 9 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1434 |
In-book reference | : Book 7, Hadith 27 |
It was narrated that Sa'd Abu 'Ubaid, the freed slave of ‘Abdur-Rahman bin Azhar, said: I was present at Eid with 'Umar bin al Khattab... and he mentioned a similar hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعْدِ بْنِ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ.
Grade: | (224) Its isnad is Sahih, al-Bukhari (1990) and Muslim (1137)] (225) A Sahih hadeeth; its isnad is Hasan (Darussalam) |
Reference | : Musnad Ahmad 224, 225 |
In-book reference | : Book 2, Hadith 141 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
Reference | : Mishkat al-Masabih 3621 |
In-book reference | : Book 17, Hadith 58 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3776 |
In-book reference | : Book 18, Hadith 112 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 303 |
Sunnah.com reference | : Book 2, Hadith 281 |
English translation | : Book 2, Hadith 372 |
Arabic reference | : Book 2, Hadith 377 |
It is narrated by Safwan b. Muhriz that Jundab b. 'Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to 'As'as b. Salama:
Reference | : Sahih Muslim 97 |
In-book reference | : Book 1, Hadith 185 |
USC-MSA web (English) reference | : Book 1, Hadith 178 |
(deprecated numbering scheme) |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back."
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) used to say at the end of his witr: "O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself."
Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya b. Ma'in said: No one is reported to have narrated traditions form him except Hammad b. Salamah.
Abu Dawud said: Ubayy b. Ka'b said: The Messenger of Allah (saws) recited supplication in the witr before bowing.
Abu Dawud said: This tradition has also been narrated by 'Isa b. Yunus through a different chain of narrators from Ubayy b. Ka'b. He also narrated it through a different chain of narrators on the authority of Ubayy b. Ka'b that the Messenger of Allah (saw) recited the supplication in the witr before bowing.
Abu Dawud said: The chain of narrators of the tradition of Sa'id from Qatadah goes: Yazid b. Zurai' narrated from Sa'id, from Qatadah, from 'Azrah, from Sa'id b. 'Abd al-Rahman b. Abza, on the authority of his father, from the Prophet (saws). This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by 'Abd al-A'la and Muhammad b. Bishr al-'Abdi. He heard the traditions from 'Isa b. Yunus at Kufah. They did not mention the supplication in their version.
This tradition has also been narrated by Hisham al-Dastuwa'i and Shu'bah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-A'mash, Shu'bah, 'Abd al-Malik b. Abi Sulaiman, and Jarir b. Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs b. Ghiyath from Mis'ar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing.
Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Mis'ar.
Abu Dawud said: It is reported that Ubayy (b. Ka'b) used to recited the supplication )in the witr) in the second half of Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1427 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Book 8, Hadith 1422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2554 |
In-book reference | : Book 23, Hadith 120 |
English translation | : Vol. 3, Book 23, Hadith 2555 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 498 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Book 2, Hadith 498 |
Narrated `Abdullah bin `Umar:
that he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle . `Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."
Reference | : Sahih al-Bukhari 5251 |
In-book reference | : Book 68, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 178 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2747a |
In-book reference | : Book 50, Hadith 9 |
USC-MSA web (English) reference | : Book 37, Hadith 6618 |
(deprecated numbering scheme) |
Narrated Anas:
Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."
Reference | : Sahih al-Bukhari 7420 |
In-book reference | : Book 97, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 516 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3825 |
In-book reference | : Book 63, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
USC-MSA web (English) reference | : Book 20, Hadith 7 |
Arabic reference | : Book 20, Hadith 714 |
Narrated `Aisha:
Hind bint `Utba bin Rabi`a said, "O Allah 's Apostle! (Before I embraced Islam), there was no family on the surface of the earth, I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours." Allah's Apostle said, "I thought similarly, by Him in Whose Hand Muhammad's soul is!" Hind said, "O Allah's Apostle! (My husband) Abu Sufyan is a miser. Is it sinful of me to feed my children from his property?" The Prophet said, "No, unless you take it for your needs what is just and reasonable."
Reference | : Sahih al-Bukhari 6641 |
In-book reference | : Book 83, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 636 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you.' (2.143)
Reference | : Sahih al-Bukhari 7349 |
In-book reference | : Book 96, Hadith 77 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 448 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."
Reference | : Sahih al-Bukhari 966 |
In-book reference | : Book 13, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 83 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the call for prayer is made, Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back, and when the Iqama is pronounced, Satan again takes to his heels, and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say, "Remember this and that (which he has not thought of before the prayer)", till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rak`at then he should perform two prostrations of Sahu while sitting.
Reference | : Sahih al-Bukhari 1231 |
In-book reference | : Book 22, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 323 |
(deprecated numbering scheme) |
Narrated `Amr:
We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "
Reference | : Sahih al-Bukhari 1623, 1624 |
In-book reference | : Book 25, Hadith 108 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 690 |
(deprecated numbering scheme) |
Narrated Salim:
`Abdullah bin `Umar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al- Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-Al- `Aqaba) Ibn `Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."
Reference | : Sahih al-Bukhari 1676 |
In-book reference | : Book 25, Hadith 156 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 736 |
(deprecated numbering scheme) |
Abd al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1127a |
In-book reference | : Book 13, Hadith 154 |
USC-MSA web (English) reference | : Book 6, Hadith 2510 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211h |
In-book reference | : Book 15, Hadith 126 |
USC-MSA web (English) reference | : Book 7, Hadith 2771 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1347 |
In-book reference | : Book 15, Hadith 491 |
USC-MSA web (English) reference | : Book 7, Hadith 3125 |
(deprecated numbering scheme) |
Abu Tilha, the Companion of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2106d |
In-book reference | : Book 37, Hadith 132 |
USC-MSA web (English) reference | : Book 24, Hadith 5252 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "It used to be that a man would divorce his wife and then return to her before her idda was over, and that was alright, even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight, he took her back and then divorced her and said, 'No! By Allah, I will not go to you and you will never be able to marry again.' Allah, the Blessed, the Exalted, sent down, 'Divorce is twice, then honourable retention or setting free kindly.' People then turned towards divorce in a new light from that day whether or not they were divorced or not divorced."
USC-MSA web (English) reference | : Book 29, Hadith 80 |
Arabic reference | : Book 29, Hadith 1242 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 891 |
In-book reference | : Book 9, Hadith 84 |
English translation | : Vol. 2, Book 4, Hadith 891 |
[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2419 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 4, Book 11, Hadith 2419 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2516 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 4, Book 11, Hadith 2516 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1380 |
In-book reference | : Book 15, Hadith 61 |
English translation | : Vol. 3, Book 13, Hadith 1380 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1474 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 1474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2892 |
In-book reference | : Book 24, Hadith 275 |
English translation | : Vol. 3, Book 24, Hadith 2895 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Reference | : Sunan an-Nasa'i 2217 |
In-book reference | : Book 22, Hadith 128 |
English translation | : Vol. 3, Book 22, Hadith 2219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3054 |
In-book reference | : Book 24, Hadith 437 |
English translation | : Vol. 3, Book 24, Hadith 3056 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4775 |
In-book reference | : Book 45, Hadith 70 |
English translation | : Vol. 5, Book 45, Hadith 4779 |