Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2951 |
In-book reference | : Book 47, Hadith 2 |
English translation | : Vol. 5, Book 44, Hadith 2951 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3279 |
In-book reference | : Book 47, Hadith 331 |
English translation | : Vol. 5, Book 44, Hadith 3279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 880 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 11, Hadith 881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3017 |
In-book reference | : Book 24, Hadith 400 |
English translation | : Vol. 3, Book 24, Hadith 3020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3972 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Vol. 5, Book 37, Hadith 3977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4763 |
In-book reference | : Book 45, Hadith 58 |
English translation | : Vol. 5, Book 45, Hadith 4767 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5203 |
In-book reference | : Book 48, Hadith 164 |
English translation | : Vol. 6, Book 48, Hadith 5206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3823 |
In-book reference | : Book 35, Hadith 63 |
English translation | : Vol. 4, Book 35, Hadith 3854 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 47 |
In-book reference | : Book 6, Hadith 3 |
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2357 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Book 13, Hadith 2350 |
Narrated Al-Miqdam:
I heard the Messenger of Allah (saws) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2901 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Book 18, Hadith 2895 |
Narrated Jabir ibn Samurah:
When I came to the Prophet (saws) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".
Abu Dawud said: Ishaq b. Mansur transmitted it from Isra'il, also mentioning the words "on his left side".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4143 |
In-book reference | : Book 34, Hadith 124 |
English translation | : Book 33, Hadith 4131 |
Al-Rabi' b. Anas, quoting his two grandfathers, said:
Abu Dawud said: His grandfathers were Zaid and Ziyad.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4178 |
In-book reference | : Book 35, Hadith 20 |
English translation | : Book 34, Hadith 4166 |
The Messenger of Allah (saws) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".
Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4140 |
In-book reference | : Book 34, Hadith 121 |
English translation | : Book 33, Hadith 4128 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3241 |
In-book reference | : Book 21, Hadith 153 |
English translation | : Book 20, Hadith 3235 |
صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 182 |
In-book reference | : Introduction, Hadith 182 |
English translation | : Vol. 1, Book 1, Hadith 182 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 390 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Vol. 1, Book 1, Hadith 390 |
Reference | : Sunan Ibn Majah 663 |
In-book reference | : Book 1, Hadith 397 |
English translation | : Vol. 1, Book 1, Hadith 663 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1955 |
In-book reference | : Book 9, Hadith 111 |
English translation | : Vol. 3, Book 9, Hadith 1955 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2519 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 19, Hadith 2519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3289 |
In-book reference | : Book 29, Hadith 39 |
English translation | : Vol. 4, Book 29, Hadith 3289 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3338 |
In-book reference | : Book 29, Hadith 88 |
English translation | : Vol. 4, Book 29, Hadith 3338 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1608 |
In-book reference | : Book 6, Hadith 176 |
English translation | : Vol. 1, Book 6, Hadith 1608 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1) and Muslim (1907)] (Darussalam) |
Reference | : Musnad Ahmad 168 |
In-book reference | : Book 2, Hadith 85 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 553 |
In-book reference | : Book 4, Hadith 145 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3473 |
In-book reference | : Book 16, Hadith 24 |
وَرَوَاهُ أَحْمد عَن الْبَراء
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2400, 2401 |
In-book reference | : Book 9, Hadith 171 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 905 |
In-book reference | : Book 4, Hadith 329 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1502 |
In-book reference | : Book 4, Hadith 901 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1841 |
In-book reference | : Book 6, Hadith 68 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 212 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 212 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 241 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Book 12, Hadith 241 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 638 |
In-book reference | : Book 31, Hadith 35 |
English translation | : Book 31, Hadith 638 |
Reference | : Bulugh al-Maram 38 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Book 1, Hadith 43 |
Sunnah.com reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 718 |
Arabic reference | : Book 5, Hadith 698 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that, I do not think that it is ila because when the term enters into it at which it stops, he comes out of his oath and he does not have to declare his intention."
Malik said, "If someone vows to his wife not to have intercourse with her until her child has been weaned, that is not ila. I have heard that Ali ibn Abi Talib was asked about that and he did not think that it was ila."
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Narrated `Urwa bin Al-Mughira:
Al-Mughira bin Shu`ba, said, "The Prophet went out to answer the call of nature and (when he had finished) I got up to pour water for him." I think that he said that the event had taken place during the Ghazwa of Tabuk. Al-Mughira added. "The Prophet washed his face, and when he wanted to wash his forearms, the sleeves of his cloak became tight over them, so he took them out from underneath the cloak and then he washed them (i.e. his forearms) and passed wet hands over his Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 4421 |
In-book reference | : Book 64, Hadith 443 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 705 |
(deprecated numbering scheme) |
Abu Tufail reported:
Reference | : Sahih Muslim 2645c |
In-book reference | : Book 46, Hadith 6 |
USC-MSA web (English) reference | : Book 33, Hadith 6395 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2841 |
In-book reference | : Book 53, Hadith 32 |
USC-MSA web (English) reference | : Book 40, Hadith 6809 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 1650a |
In-book reference | : Book 27, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 4052 |
(deprecated numbering scheme) |
It has been narrated on the authority of Umm Salama that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1854a |
In-book reference | : Book 33, Hadith 97 |
USC-MSA web (English) reference | : Book 20, Hadith 4569 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2416 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 4, Book 11, Hadith 2416 |
[Abu Dawud].
Reference | : Riyad as-Salihin 796 |
In-book reference | : Book 3, Hadith 19 |
Narrated AbuSa'id al-Khudri:
While the Messenger of Allah (saws) was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messenger of Allah (saws) finished his prayer, he asked: What made you remove your sandals? The replied: We saw you remove your sandals, so we removed our sandals.
The Messenger of Allah (saws) then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the mosque, he should see; if he finds filth on his sandals, he should wipe it off and pray in them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 650 |
In-book reference | : Book 2, Hadith 260 |
English translation | : Book 2, Hadith 650 |
'Ali b. Yazid b. Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah (saws). He asked (him):
Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi' from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2208 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Book 12, Hadith 2202 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2513 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Book 14, Hadith 2507 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1559 |
In-book reference | : Book 6, Hadith 127 |
English translation | : Vol. 1, Book 6, Hadith 1559 |
(One of the narrators) Hammad said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1630 |
In-book reference | : Book 6, Hadith 198 |
English translation | : Vol. 1, Book 6, Hadith 1630 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1055 |
In-book reference | : Book 5, Hadith 474 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 766 |
In-book reference | : Book 4, Hadith 194 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 590 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Book 30, Hadith 590 |
Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:
Reference | : Sahih Muslim 2643a |
In-book reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 6390 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr ibn Hazm that he had heard Abbad ibn Tamim say that he had heard Abdullah ibn Zayd al-Mazini say, "The Messenger of Allah, may Allah bless him and grant him peace, came out to the place of prayer and asked for rain, and when he faced the qibla he turned his cloak inside out."
Malik was asked how many rakas there were in the prayer of asking for rain and he said, "Two rakas, and the imam does the prayer before he gives the khutba. He prays two rakas, and then he gives a khutba and makes dua, facing the qibla and turning his cloak inside out. He recites out loud in both rakas, and when he turns his cloak inside out he puts what is on his right on his left, and what is on his left on his right, and all the people turn their cloaks inside out when the imam does so, and face the qibla, sitting."
Sunnah.com reference | : Book 13, Hadith 1 |
USC-MSA web (English) reference | : Book 13, Hadith 1 |
Arabic reference | : Book 13, Hadith 452 |
Narrated `Aisha:
`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so be his custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "He is my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said, 'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So they both went to the Prophet. Sa`d said, "O Allah's Apostle! (This is) the son of my brother and he told me to be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl of my father, born on his bed." The Prophet said, "This child is for you. O 'Abu bin Zam`a, as the child is for the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bint Zam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then the boy had never seen Sauda till he died.
Reference | : Sahih al-Bukhari 6749 |
In-book reference | : Book 85, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 741 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
Reference | : Sahih al-Bukhari 1840 |
In-book reference | : Book 28, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
(deprecated numbering scheme) |
Narrated Al-Mughira bin Shu'ba:
I helped the Prophet in performing ablution and he passed his wet hands over his Khuffs and prayed.
Reference | : Sahih al-Bukhari 388 |
In-book reference | : Book 8, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 385 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I saw Allah's Apostle in the courtyard of the Ka`ba in the Ihtiba.' posture putting his hand round his legs like this.
Reference | : Sahih al-Bukhari 6272 |
In-book reference | : Book 79, Hadith 46 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 289 |
(deprecated numbering scheme) |
Narrated the uncle of `Abbas bin Tamim:
I saw Allah's Apostle lying on his back in the mosque and putting one of his legs over the other.
Reference | : Sahih al-Bukhari 6287 |
In-book reference | : Book 79, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 302 |
(deprecated numbering scheme) |
Narrated `Abdullah:
the Prophet said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."
Reference | : Sahih al-Bukhari 1294 |
In-book reference | : Book 23, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 382 |
(deprecated numbering scheme) |
Narrated Al-Miswar:
Allah's Apostle slaughtered (the Hadi) before he had his head shaved and then he ordered his Companions to do the same.
Reference | : Sahih al-Bukhari 1811 |
In-book reference | : Book 27, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 38 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Vol. 1, Book 1, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 466 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 492 |
In-book reference | : Book 4, Hadith 5 |
English translation | : Vol. 1, Book 4, Hadith 492 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 866 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Vol. 2, Book 4, Hadith 866 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1417 |
In-book reference | : Book 16, Hadith 33 |
English translation | : Vol. 3, Book 14, Hadith 1417 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2049 |
In-book reference | : Book 21, Hadith 232 |
English translation | : Vol. 3, Book 21, Hadith 2051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4092 |
In-book reference | : Book 37, Hadith 127 |
English translation | : Vol. 5, Book 37, Hadith 4097 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4737 |
In-book reference | : Book 45, Hadith 32 |
English translation | : Vol. 5, Book 45, Hadith 4741 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4738 |
In-book reference | : Book 45, Hadith 33 |
English translation | : Vol. 5, Book 45, Hadith 4742 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3696 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3726 |
Grade: | Da'if (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 483 |
In-book reference | : Book 2, Hadith 93 |
English translation | : Book 2, Hadith 484 |
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2414 |
In-book reference | : Book 14, Hadith 102 |
English translation | : Book 13, Hadith 2408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 401 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 433 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Vol. 1, Book 1, Hadith 433 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 766 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Vol. 1, Book 4, Hadith 766 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2337 |
In-book reference | : Book 13, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 2337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 810 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Vol. 1, Book 5, Hadith 810 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1051 |
In-book reference | : Book 5, Hadith 249 |
English translation | : Vol. 1, Book 5, Hadith 1051 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1136 |
In-book reference | : Book 5, Hadith 334 |
English translation | : Vol. 1, Book 5, Hadith 1136 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1286 |
In-book reference | : Book 5, Hadith 484 |
English translation | : Vol. 1, Book 5, Hadith 1286 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1292 |
In-book reference | : Book 5, Hadith 490 |
English translation | : Vol. 1, Book 5, Hadith 1292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1431 |
In-book reference | : Book 5, Hadith 629 |
English translation | : Vol. 1, Book 5, Hadith 1431 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 523 |
In-book reference | : Book 3, Hadith 221 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 539 |
In-book reference | : Book 3, Hadith 235 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 140 |
Sunnah.com reference | : Book 2, Hadith 351 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 438 |
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
Reference | : Sahih al-Bukhari 5271, 5272 |
In-book reference | : Book 68, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
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Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and grant him peace, went to relieve himself during the expedition of Tabuk. Mughira said, "I went with him, taking water. Then the Messenger of Allah, may Allah bless him and grant him peace, came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment, but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms, wiped his head and wiped over his leather socks. The Messenger of Allah, may Allah bless him and grant him peace, returned and Abdar Rahman ibn Awf was leading the people in prayer, and he had already finished one raka with them. The Messenger of Allah, may Allah bless him and grant him peace, prayed the remaining raka with them to everyone's concern. When the Messenger of Allah, may Allah bless him and grant him peace, finished he said, 'You have acted correctly.' "
USC-MSA web (English) reference | : Book 2, Hadith 42 |
Arabic reference | : Book 2, Hadith 72 |
Narrated Abu Humaid As-Sa`idi:
Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."
Reference | : Sahih al-Bukhari 6636 |
In-book reference | : Book 83, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 631 |
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'Urwa b. al Mughira b. Shu'ba reported it on the authority of his father that he said:
Reference | : Sahih Muslim 274h |
In-book reference | : Book 2, Hadith 100 |
USC-MSA web (English) reference | : Book 2, Hadith 531 |
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Yahya said that Malik spoke about an investor who gave qirad money to a man, and then the man sought a loan from the investor or the investor borrowed money from the agent, or the investor left goods with the agent to sell for him, or the investor gave the agent dinars to buy goods with. Malik said, "There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him, he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that, he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him, he would have still done the same for him, and had he refused that to him, he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad, it is permitted and there is no harm in it. If a condition comes into it, or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession, or the investor is only doing it because the agent has taken his capital and will not return it to him, that is not permitted in qirad and it is part of what the people of knowledge forbid.' "
USC-MSA web (English) reference | : Book 32, Hadith 13 |
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."
Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "
Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."
USC-MSA web (English) reference | : Book 41, Hadith 18 |
Arabic reference | : Book 41, Hadith 1520 |
Yahya related to me from Malik from Yahya ibn Said from Abd ar- Rahman ibn al-Qasim that Aslam, the mawla of Umar ibn al-Khattab informed him that he had visited Abdullah ibn Ayyash al-Makhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him, ''Umar ibn al-Khattab loves this drink." Abdullah ibn Ayyash therefore carried a great drinking bowl and brought it to Umar ibn al-Khattab and placed it before him. Umar brought it near to him and then raised his head. Umar said, "This drink is good," so he drank some of it and then passed it to a man on his right. When Abdullah turned to go, Umar ibn al-Khattab called him and asked, "Are you the person who says that Makka is better than Madina?" Abdullah said, "I said that it was the Haram of Allah, and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah or His Haram." Then Umar repeated "Are you the person who says that Makka is better than Madina?" He replied, "I said that it was the Haram of Allah and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah and His Haram." Then Abdullah left.
Sunnah.com reference | : Book 45, Hadith 20 |
USC-MSA web (English) reference | : Book 45, Hadith 21 |
Arabic reference | : Book 45, Hadith 1620 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1071 |
In-book reference | : Book 10, Hadith 107 |
English translation | : Vol. 2, Book 5, Hadith 1071 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1081 |
In-book reference | : Book 5, Hadith 279 |
English translation | : Vol. 1, Book 5, Hadith 1081 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 95 |
In-book reference | : Book 1, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:
Reference | : Sahih Muslim 2697c |
In-book reference | : Book 48, Hadith 46 |
USC-MSA web (English) reference | : Book 35, Hadith 6516 |
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