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Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لاَ يُؤْخَذُ فِي صَدَقَةِ النَّخْلِ الْجُعْرُورُ وَلاَ مُصْرَانُ الْفَارَةِ وَلاَ عَذْقُ ابْنِ حُبَيْقٍ . قَالَ وَهُوَ يُعَدُّ عَلَى صَاحِبِ الْمَالِ وَلاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ . قَالَ مَالِكٌ وَإِنَّمَا مِثْلُ ذَلِكَ الْغَنَمُ تُعَدُّ عَلَى صَاحِبِهَا بِسِخَالِهَا وَالسَّخْلُ لاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ وَقَدْ يَكُونُ فِي الأَمْوَالِ ثِمَارٌ لاَ تُؤْخَذُ الصَّدَقَةُ مِنْهَا مِنْ ذَلِكَ الْبُرْدِيُّ وَمَا أَشْبَهَهُ لاَ يُؤْخَذُ مِنْ أَدْنَاهُ كَمَا لاَ يُؤْخَذُ مِنْ خِيَارِهِ . قَالَ وَإِنَّمَا تُؤْخَذُ الصَّدَقَةُ مِنْ أَوْسَاطِ الْمَالِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ يُخْرَصُ مِنَ الثِّمَارِ إِلاَّ النَّخِيلُ وَالأَعْنَابُ فَإِنَّ ذَلِكَ يُخْرَصُ حِينَ يَبْدُو صَلاَحُهُ وَيَحِلُّ بَيْعُهُ وَذَلِكَ أَنَّ ثَمَرَ النَّخِيلِ وَالأَعْنَابِ يُؤْكَلُ رُطَبًا وَعِنَبًا فَيُخْرَصُ عَلَى أَهْلِهِ لِلتَّوْسِعَةِ عَلَى النَّاسِ وَلِئَلاَّ يَكُونَ عَلَى أَحَدٍ فِي ذَلِكَ ضِيقٌ فَيُخْرَصُ ذَلِكَ عَلَيْهِمْ ثُمَّ يُخَلَّى بَيْنَهُمْ وَبَيْنَهُ يَأْكُلُونَهُ كَيْفَ شَاءُوا ثُمَّ يُؤَدُّونَ مِنْهُ الزَّكَاةَ عَلَى مَا خُرِصَ عَلَيْهِمْ . قَالَ مَالِكٌ فَأَمَّا مَا لاَ يُؤْكَلُ رَطْبًا وَإِنَّمَا يُؤْكَلُ بَعْدَ حَصَادِهِ مِنَ الْحُبُوبِ كُلِّهَا فَإِنَّهُ لاَ يُخْرَصُ وَإِنَّمَا عَلَى أَهْلِهَا فِيهَا إِذَا حَصَدُوهَا وَدَقُّوهَا وَطَيَّبُوهَا وَخَلُصَتْ حَبًّا فَإِنَّمَا عَلَى أَهْلِهَا فِيهَا الأَمَانَةُ يُؤَدُّونَ زَكَاتَهَا إِذَا بَلَغَ ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ وَهَذَا الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ النَّخْلَ يُخْرَصُ عَلَى أَهْلِهَا وَثَمَرُهَا فِي رُءُوسِهَا إِذَا طَابَ وَحَلَّ بَيْعُهُ وَيُؤْخَذُ مِنْهُ صَدَقَتُهُ تَمْرًا عِنْدَ الْجِدَادِ فَإِنْ أَصَابَتِ الثَّمَرَةَ جَائِحَةٌ بَعْدَ أَنْ تُخْرَصَ عَلَى أَهْلِهَا وَقَبْلَ أَنْ تُجَذَّ فَأَحَاطَتِ الْجَائِحَةُ بِالثَّمَرِ كُلِّهِ فَلَيْسَ عَلَيْهِمْ صَدَقَةٌ فَإِنْ بَقِيَ مِنَ الثَّمَرِ شَىْءٌ يَبْلُغُ خَمْسَةَ أَوْسُقٍ فَصَاعِدًا بِصَاعِ النَّبِيِّ صلى الله عليه وسلم أُخِذَ مِنْهُمْ زَكَاتُهُ وَلَيْسَ عَلَيْهِمْ فِيمَا أَصَابَتِ الْجَائِحَةُ زَكَاةٌ وَكَذَلِكَ الْعَمَلُ فِي الْكَرْمِ أَيْضًا وَإِذَا كَانَ لِرَجُلٍ قِطَعُ أَمْوَالٍ مُتَفَرِّقَةٌ أَوِ اشْتِرَاكٌ فِي أَمْوَالٍ مُتَفَرِّقَةٍ لاَ يَبْلُغُ مَالُ كُلِّ شَرِيكٍ أَوْ قِطَعُهُ مَا تَجِبُ فِيهِ الزَّكَاةُ وَكَانَتْ إِذَا جُمِعَ بَعْضُ ذَلِكَ إِلَى بَعْضٍ يَبْلُغَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يَجْمَعُهَا وَيُؤَدِّي زَكَاتَهَا .
| USC-MSA web (English) reference | : Book 17, Hadith 35 |
| Arabic reference | : Book 17, Hadith 612 |
Al-Adab Al-Mufrad 903
'Ali said, "The Prophet, may Allah bless him and grant him peace,
was in a funeral procession an he picked up something and began to scratch
the ground with it. He said, 'There is none of you who does not have his
seat written either in the Fire or in the Garden.' They said, 'Messenger
of Allah, then should we not rely on what is written for us and abandon
action?' 'Act.' he said. 'Every thing is easy if you were created for it.'
He added, 'As for someone who is one of the people of happiness, it is
easy for him to perform the actions of happiness. As for someone who is
one of the people of wretchedness, it is easy for him to perform the actions
of wretchedness.' Then he recited, 'As for him who gives out and has
taqwa and confirms the Good' (92:5-10)
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ قَالَ: سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ، فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ فِي الأَرْضِ، فَقَالَ: مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ، وَمَقْعَدُهُ مِنَ الْجَنَّةِ، قَالُوا: يَا رَسُولَ اللهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا، وَنَدَعُ الْعَمَلَ؟ قَالَ: اعْمَلُوا، فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، قَالَ: أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيُيَسَّرُ لِعَمَلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاوَةِ فَسَيُيَسَّرُ لِعَمَلِ الشَّقَاوَةِ، ثُمَّ قَرَأَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى}.
| Reference | : Al-Adab Al-Mufrad 903 |
| In-book reference | : Book 38, Hadith 16 |
| English translation | : Book 38, Hadith 903 |
Sunan an-Nasa'i 4732
It was narrated from Simak, from 'Ikrimah, that Ibn 'Abbas said:
"There were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When An-Nadir killed a man of Quraizah, and they said: 'Hand him over to us and we will kill him.' They said: 'Between us and you (as judge) is the Prophet.' So they came to him, then the following was revealed: "And if you judge, judge with justice between them."[3] Al-Qisl (justice) means a soul for a soul. Then the following was revealed: "Do they then seek the judgment of (the days of) Ignorance?"[4]
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا عَلِيٌّ، - وَهُوَ ابْنُ صَالِحٍ - عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ قُرَيْظَةُ وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ وَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلاً مِنَ النَّضِيرِ قُتِلَ بِهِ وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلاً مِنْ قُرَيْظَةَ أَدَّى مِائَةَ وَسْقٍ مِنْ تَمْرٍ فَلَمَّا بُعِثَ النَّبِيُّ صلى الله عليه وسلم قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلاً مِنْ قُرَيْظَةَ فَقَالُوا ادْفَعُوهُ إِلَيْنَا نَقْتُلْهُ . فَقَالُوا بَيْنَنَا وَبَيْنَكُمُ النَّبِيُّ صلى الله عليه وسلم . فَأَتَوْهُ فَنَزَلَتْ { وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ } وَالْقِسْطُ النَّفْسُ بِالنَّفْسِ ثُمَّ نَزَلَتْ { أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ } .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4732 |
| In-book reference | : Book 45, Hadith 27 |
| English translation | : Vol. 5, Book 45, Hadith 4736 |
Jami` at-Tirmidhi 219
Jabir hin Yazid hin Al-Aswad [Al-Amir] narrated that his father said:
"I attended Hajj with the Prophet. I prayed the Subh (Fajr) prayer with him in Masjid AI-Khaif." He said: "When the Prophet finished, he turned (from the Qiblah) and saw two men at the back of the people who had not prayed with him. He said, 'Bring them to me.' So I brought then while they were shuddering with fear. He said: 'What prevented you from praying with us?" They said: 'O Messenger of Allah!' We prayed at our camp.' So he said: 'Do not do that; when you pray in your camp then you come to a Masjid with a congregation, then pray with them. That will be a voluntary prayer for you.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ الأَسْوَدِ الْعَامِرِيُّ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم حَجَّتَهُ فَصَلَّيْتُ مَعَهُ صَلاَةَ الصُّبْحِ فِي مَسْجِدِ الْخَيْفِ . قَالَ فَلَمَّا قَضَى صَلاَتَهُ وَانْحَرَفَ إِذَا هُوَ بِرَجُلَيْنِ فِي أُخْرَى الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ فَقَالَ " عَلَىَّ بِهِمَا " . فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ " مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا " . فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا . قَالَ فَلاَ تَفْعَلاَ إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهَا لَكُمَا نَافِلَةٌ " . قَالَ وَفِي الْبَابِ عَنْ مِحْجَنٍ الدِّيلِيِّ وَيَزِيدَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ يَزِيدَ بْنِ الأَسْوَدِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ قَالُوا إِذَا صَلَّى الرَّجُلُ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ فَإِنَّهُ يُعِيدُ الصَّلَوَاتِ كُلَّهَا فِي الْجَمَاعَةِ وَإِذَا صَلَّى الرَّجُلُ الْمَغْرِبَ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ قَالُوا فَإِنَّهُ يُصَلِّيهَا مَعَهُمْ وَيَشْفَعُ بِرَكْعَةٍ . وَالَّتِي صَلَّى وَحْدَهُ هِيَ الْمَكْتُوبَةُ عِنْدَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 219 |
| In-book reference | : Book 2, Hadith 71 |
| English translation | : Vol. 1, Book 2, Hadith 219 |
Jami` at-Tirmidhi 3049
Narrated 'Amr bin Shurahbil [Abu Maisarah]:
from 'Umar bin Al-Khattab, that he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Baqarah was revealed: They ask you concerning Khamr and gambling. Say: "In them is a great sin (2:219)." So 'Umar was called, and it was recited to him, so he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in An-Nisa was revealed: 'O you who believe! Approach not As-Salat while you are in a drunken state (4:43).' So 'Umar was called and it was recited him, so he said "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Ma'idah was revealed: Shaitan only wants to excite enmity and hatred between you with Khamr and gambling...' up to His saying: 'So will you not then abstain (5:91).' So 'Umar was called and it was recited to him, so he said: 'We abstained, we abstained.'"
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عُمَرَ بْنِ شُرَحْبِيلَ أَبِي مَيْسَرَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي الْبَقَرَةِ : ( يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ ) الآيَةَ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي النِّسَاءِأَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى ) فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي الْمَائِدَةِ : ( إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ ) إِلَى قَوْلِهَِ ( فَهَلْ أَنْتُمْ مُنْتَهُونَ ) فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ انْتَهَيْنَا انْتَهَيْنَا . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ إِسْرَائِيلَ هَذَا الْحَدِيثُ مُرْسَلٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ . فَذَكَرَ نَحْوَهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يُوسُفَ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ . فَذَكَرَ نَحْوَهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يُوسُفَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3049 |
| In-book reference | : Book 47, Hadith 101 |
| English translation | : Vol. 5, Book 44, Hadith 3049 |
Jami` at-Tirmidhi 3144
Narrated Safwan bin 'Assal Al-Muradi:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet," for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (SAW) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (SAW) said to them: 'Do not associate anything with Allah, nor commit unlawful intercourse, nor take a life which Allah has made prohibited, except for what is required (in the law), nor steal, nor practice magic, nor hasten to damage the reputation of an innocent person in front of a ruler, so that he will be killed, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march (i.e. flee from war).' - Shu'bah was in doubt - 'and for you Jews particularly, to not violate the Sabbath.'" He said: "So they kissed his hands and his feet and they said: 'We bear witness that you are a Prophet.' So he said: 'Then what prevents you from accepting Islam?' They said: 'Because Dawud supplicated to his Lord, that his offspring never be devoid of Prophets, and we feared that if we follow you then the Jews will kill us.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، وَيَزِيدُ بْنُ هَارُونَ، وَأَبُو الْوَلِيدِ، وَاللَّفْظُ، لَفْظُ يَزِيدَ وَالْمَعْنَى وَاحِدٌ عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ الْمُرَادِيِّ، أَنَّ يَهُودِيَّيْنِ، قَالَ أَحَدُهُمَا لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ نَسْأَلُهُ فَقَالَ لاَ تَقُلْ لَهُ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَنَا نَقُولُ نَبِيٌّ كَانَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَسَأَلاَهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ : ( وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ ) فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ تَسْرِقُوا وَلاَ تَسْحَرُوا وَلاَ تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ فَيَقْتُلَهُ وَلاَ تَأْكُلُوا الرِّبَا وَلاَ تَقْذِفُوا مُحْصَنَةً وَلاَ تَفِرُّوا مِنَ الزَّحْفِ شَكَّ شُعْبَةُ وَعَلَيْكُمُ الْيَهُودَ خَاصَّةً أَنْ لاَ تَعْدُوا فِي السَّبْتِ " . فَقَبَّلاَ يَدَيْهِ وَرِجْلَيْهِ وَقَالاَ نَشْهَدُ أَنَّكَ نَبِيٌّ . قَالَ " فَمَا يَمْنَعُكُمَا أَنْ تُسْلِمَا " . قَالاَ إِنَّ دَاوُدَ دَعَا اللَّهَ أَنْ لاَ يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا الْيَهُودُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3144 |
| In-book reference | : Book 47, Hadith 196 |
| English translation | : Vol. 5, Book 44, Hadith 3144 |
Jami` at-Tirmidhi 3232
Narrated Ibn 'Abbas:
"Abu Talib fell ill, so the Quraish went to see him, and the Prophet (SAW) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (SAW) from entering)." He said: "He complained to Abu Talib. So he (Abu Talib) said: 'O my nephew! What is it that you want from your people?' He said: 'I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.' He said: 'One word?' He replied: 'One word.' So he said: 'O uncle! Let them say La Ilaha Illallah' so they replied: 'One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'" He said: "So the (following) was revealed in the Qur'an about them: 'Sad. By the Qur'an full of reminding. Those who disbelieve are in false pride and opposition...' up to His saying: 'We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى، قَالَ عَبْدٌ هُوَ ابْنُ عَبَّادٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرِضَ أَبُو طَالِبٍ فَجَاءَتْهُ قُرَيْشٌ وَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ فَقَامَ أَبُو جَهْلٍ كَىْ يَمْنَعَهُ وَشَكَوْهُ إِلَى أَبِي طَالِبٍ فَقَالَ يَا ابْنَ أَخِي مَا تُرِيدُ مِنْ قَوْمِكَ قَالَ " إِنِّي أُرِيدُ مِنْهُمْ كَلِمَةً وَاحِدَةً تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمُ الْعَجَمُ الْجِزْيَةَ " . قَالَ كَلِمَةً وَاحِدَةً قَالَ " كَلِمَةً وَاحِدَةً " . قَالَ " يَا عَمِّ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ " . فَقَالُوا: إِلَهًا وَاحِدًا؟ ( ما سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ ) قَالَ فَنَزَلَ فِيهِمُ الْقُرْآنُ : (ص* وَالْقُرْآنِ ذِي الذِّكْرِ * بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ ) إِلَى قَوْلِهِ : (ما سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، نَحْوَ هَذَا الْحَدِيثِ وَقَالَ يَحْيَى بْنُ عُمَارَةَ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، نَحْوَهُ عَنِ الأَعْمَشِ، .
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، نَحْوَ هَذَا الْحَدِيثِ وَقَالَ يَحْيَى بْنُ عُمَارَةَ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، نَحْوَهُ عَنِ الأَعْمَشِ، .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3232 |
| In-book reference | : Book 47, Hadith 284 |
| English translation | : Vol. 5, Book 44, Hadith 3232 |
Mishkat al-Masabih 2726
Abu Shuraih al-‘Adawi told that he said to ‘Amr b. Sa‘id when he was sending troops to Mecca (The reference is to an expedition against 'Abdallah b. az-Zubair):
Let me tell you something, commander, which God’s messenger said on the day following the Conquest. My ears heard it, my heart has retained it, and my eyes saw him when he spoke it. After praising and extolling God he said, “God, not men, has made Mecca sacred, so it is not allowable for a man who believes in God and in the last day to shed blood in it, or lop a tree in it. If anyone seeks licence to do so on the ground that God’s messenger fought in it, tell him that God has given permission to His messenger but not to you. He gave him permission only during one hour on one day, and its sacredness has been restored to it like what it was yesterday. Let him who is present convey the information to him who is absent." Abu Shuraih was asked what ‘Amr had replied, and said he had replied, “I am better informed of that than you, Abu Shuraih.' The sacred territory does not give refuge to one who is disobedient, or one who flies when he has shed blood, or one who flies because of a fault (kharba).” (The word is used of a vice)
Bukhari and Muslim. In Bukhari’s work kharba is said to mean a crime.
عَن أبي شُريَحٍ العَدوِيِّ أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ: ائْذَنْ لِي أَيُّهَا الْأَمِيرُ أُحَدِّثْكَ قَوْلًا قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الغدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ: حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ:
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَقُولُوا لَهُ: إِنَّ اللَّهَ قَدْ أَذِنَ لرَسُوله وَلم يَأْذَن لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أُذِنَ لِي فِيهَا سَاعَة نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ وَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ ". فَقِيلَ لِأَبِي شُرَيْحٍ: مَا قَالُ لَكَ عَمْرٌو؟ قَالَ: قَالَ: أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ أَنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا وَلَا فَارًّا بِدَمٍ وَلَا فَارًّا بِخَرْبَةٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي الْبُخَارِيِّ: الْخَرْبَةُ: الْجِنَايَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2726 |
| In-book reference | : Book 10, Hadith 215 |
Sunan an-Nasa'i 4639
It was narrated that Jabir 'Abdullah said:
"I was with the Messenger of Allah on a journey, and I was riding a camel. He said: 'Why are you at the back of the people?, I said: 'My camel is tired, He took hold of its tail and shouted at it, then I was at the front of the people, worrying that it would go ahead of the others. When we drew close to al-Madinah he said: 'What happened to the camel? Sell it to me.' I said, No, it is yours O Messenger of Allah.; He said, 'No, sell it tome. I said, 'No, it is yours, O Messenger of Allah.' He said: 'No, sell it to me. I will take it for one Uwqiyah but you (continue to) ride it. Then when you reach Al-Madinah, bring it to us.' So when I reached Al-Madinah, I brought it him. He said to Bilal: 'O Bilal, weight out for him one Uwqiyyah and add a Qirat.' I said: 'This is something extra that the Messenger of Allah gave to.' I kept it with me and put it in a bag, and it stayed with me until the people of Ash-Sham came on the Day of Al-Harrah and took from us what they took.'
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ وَكُنْتُ عَلَى جَمَلٍ فَقَالَ " مَا لَكَ فِي آخِرِ النَّاسِ " . قُلْتُ أَعْيَا بَعِيرِي فَأَخَذَ بِذَنَبِهِ ثُمَّ زَجَرَهُ فَإِنْ كُنْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يُهِمُّنِي رَأْسُهُ فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ " مَا فَعَلَ الْجَمَلُ بِعْنِيهِ " . قُلْتُ لاَ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ " لاَ بَلْ بِعْنِيهِ " . قُلْتُ لاَ بَلْ هُوَ لَكَ . قَالَ " لاَ بَلْ بِعْنِيهِ قَدْ أَخَذْتُهُ بِوُقِيَّةٍ ارْكَبْهُ فَإِذَا قَدِمْتَ الْمَدِينَةَ فَائْتِنَا بِهِ " . فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُهُ بِهِ فَقَالَ لِبِلاَلٍ " يَا بِلاَلُ زِنْ لَهُ أُوقِيَّةً وَزِدْهُ قِيرَاطًا " . قُلْتُ هَذَا شَىْءٌ زَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يُفَارِقْنِي فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوا مِنَّا مَا أَخَذُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4639 |
| In-book reference | : Book 44, Hadith 191 |
| English translation | : Vol. 5, Book 44, Hadith 4643 |
Sahih al-Bukhari 4295
Narrated Abu Shuraih:
Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Apostle said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did `Amr say to you? Abu Shuraih said, "He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a fleeing murderer or a person running away after causing destruction."
حَدَّثَنَا سَعِيدُ بْنُ شُرَحْبِيلَ، حَدَّثَنَا اللَّيْثُ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهْوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ يَوْمَ الْفَتْحِ، سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَاىَ، حِينَ تَكَلَّمَ بِهِ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ، لاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلاَ يَعْضِدَ بِهَا شَجَرًا، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ، وَلَمْ يَأْذَنْ لَكُمْ. وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ، وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ". فَقِيلَ لأَبِي شُرَيْحٍ مَاذَا قَالَ لَكَ عَمْرٌو قَالَ قَالَ أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ، إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا، وَلاَ فَارًّا بِدَمٍ، وَلاَ فَارًّا بِخَرْبَةٍ.
| Reference | : Sahih al-Bukhari 4295 |
| In-book reference | : Book 64, Hadith 328 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 589 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3573
Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فرجم. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3573 |
| In-book reference | : Book 17, Hadith 19 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "There is no harm in whatever you slaughter with a cutting edge, as long as you are forced to do it by necessity."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَا ذُبِحَ بِهِ إِذَا بَضَعَ فَلاَ بَأْسَ بِهِ إِذَا اضْطُرِرْتَ إِلَيْهِ .
| Sunnah.com reference | : Book 24, Hadith 7 |
| USC-MSA web (English) reference | : Book 24, Hadith 6 |
| Arabic reference | : Book 24, Hadith 1051 |
Mishkat al-Masabih 748
Mu'adh b. Jabal said:
God’s Messenger was detained one morning from observing the prayer with us till the sun had almost appeared over the horizon. He then came cut quickly, and when the iqama had been uttered he conducted the prayer in a shortened form; then when he had given the salutation he called out to us saying, “Keep to your rows as you were.” Then turning to us he said, “I shall tell you what detained me from you this morning. I got up during the night, performed ablution, and prayed what I could; but during my prayer I dozed and was overcome, and there and then I saw my Lord in the most beautiful form. He addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ and I replied that I did not know. He asked it three times. Then I saw Him put the palm of His hand between my shoulder-blades, so that I experienced the coolness of His fingers between my nipples so everything became clear to me and I attained knowledge. He then addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ I replied, ‘Expiation.’ He asked what they were, and I replied, ‘Walking on foot to the congregational prayers, sitting in the mosques after the prayers are over, and performing complete ablution in difficult circumstances. He asked what next they disputed about, and when I said it was about degrees, He asked what they were and I replied, ‘Providing food, speaking gently, and praying at night when people are asleep.’ He then told me to make a request, and I said, ‘O God, I ask Thee for power to do good things and abandon objectionable things, for love towards the poor, that Thou shouldest forgive me and show mercy to me, and that when Thou intendest to test any people Thou wilt take me to Thyself without being led astray. And I ask for Thy love, the love of those who love Thee, and a love of doing things which will bring me near to Thy love.’” Then God’s Messenger said, “It is true, so study it and learn it.”
Ahmad and Tirmidhi transmitted it, and Tirmidhi said, “This is a hasan sahih tradition. I asked Muhammad b. Isma'il (Al-Bukhari) about this tradition, and he said it is a sahih tradition.”
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: احْتَبَسَ عَنَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاة عَن صَلَاة الصُّبْح حَتَّى كدنا نتراءى عين الشَّمْس فَخرج سَرِيعا فثوب بِالصَّلَاةِ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَجَوَّزَ فِي صَلَاتِهِ فَلَمَّا سَلَّمَ دَعَا بِصَوْتِهِ فَقَالَ لَنَا عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ ثُمَّ انْفَتَلَ إِلَيْنَا ثُمَّ قَالَ أَمَا إِنِّي سَأُحَدِّثُكُمْ مَا حَبَسَنِي عَنْكُمُ الْغَدَاةَ إِنِّي قُمْتُ مِنَ اللَّيْلِ فَتَوَضَّأْتُ وَصَلَّيْتُ مَا قُدِّرَ لِي فَنَعَسْتُ فِي صَلَاتِي حَتَّى اسْتَثْقَلْتُ فَإِذَا أَنَا بِرَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يخْتَصم الْمَلأ الْأَعْلَى قلت لَا أَدْرِي رب قَالَهَا ثَلَاثًا قَالَ فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَيَّ فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يَخْتَصِمُ الْمَلأ الْأَعْلَى قلت فِي الْكَفَّارَات قَالَ مَا هُنَّ قُلْتُ مَشْيُ الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَالْجُلُوسُ فِي الْمَسَاجِد بَعْدَ الصَّلَوَاتِ وَإِسْبَاغُ الْوَضُوءِ حِينَ الْكَرِيهَاتِ قَالَ ثُمَّ فِيمَ؟ قُلْتُ: فِي الدَّرَجَاتِ. قَالَ: وَمَا هن؟ إطْعَام الطَّعَام ولين الْكَلَام وَالصَّلَاة وَالنَّاس نيام. ثمَّ قَالَ: سل قل اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَرَدْتَ فِتْنَةً قوم فتوفني غير مفتون أَسأَلك حَبَّكَ وَحُبَّ مَنْ يَحْبُكُ وَحُبَّ عَمَلٍ يُقَرِّبُنِي إِلَى حبك ". فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا حَقٌّ فَادْرُسُوهَا ثُمَّ تَعَلَّمُوهَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَسَأَلْتُ مُحَمَّد ابْن إِسْمَاعِيل عَن هَذَا الحَدِيث فَقَالَ: هَذَا حَدِيث صَحِيح
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 748 |
| In-book reference | : Book 4, Hadith 176 |
Mishkat al-Masabih 18
‘Ubada b. as-Samit reported that God's messenger said when a number of his Companions were around him, “Swear allegiance to me on the basis that you will not associate anything with God, or steal, or commit fornication, or kill your children, or produce slander which you yourselves have falsely fabricated, or be disobedient concerning what is good. If any of you fulfils his promise, God will undertake his reward but if anyone perpetrates any of these things and is punished for it in this world, it will be an atonement for him. If, however, anyone perpetrates any of those things and God conceals it regarding him, the matter lies in God’s hands; if He wishes He will forgive him, and if He wishes He will punish him.” So we swore allegiance to him on that basis.
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:
" بَايَعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلَا تَعْصُوا فِي مَعْرُوفٍ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ عَلَيْهِ فِي الدُّنْيَا فَهُوَ إِلَى اللَّهِ: إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ " فَبَايَعْنَاهُ عَلَى ذَلِك
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 18 |
| In-book reference | : Book 1, Hadith 17 |
Sunan Ibn Majah 4285
It was
narrated that Rifa’ah Al-Juhani said:
“We came back (from a
campaign) with the Messenger of Allah (saw) and he said: ‘By the
One
in Whose Hand is the soul of Muhammad, there is no person who
believes
then stands firm, but he will be caused to enter Paradise. I
hope that
they will not enter it until you and those who are
righteous among
your offspring will enter it and take up your
dwelling places therein.
And my Lord has promised me that seventy
thousand of my nation will
enter Paradise without being brought to
account.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رِفَاعَةَ الْجُهَنِيِّ، قَالَ صَدَرْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ عَبْدٍ يُؤْمِنُ ثُمَّ يُسَدَّدُ إِلاَّ سُلِكَ بِهِ فِي الْجَنَّةِ وَأَرْجُو أَلاَّ يَدْخُلُوهَا حَتَّى تَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ ذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي عَزَّ وَجَلَّ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4285 |
| In-book reference | : Book 37, Hadith 186 |
| English translation | : Vol. 5, Book 37, Hadith 4285 |
Sahih al-Bukhari 3669, 3670
'Aisha said (in another narration), ("When the Prophet was on his death-bed) he looked up and said thrice, (Amongst) the Highest Companion (See Qur'an 4.69)' Aisha said, Allah benefited the people by their two speeches. 'Umar frightened the people some of whom were hypocrites whom Allah caused to abandon Islam because of 'Umar's speech. Then Abu Bakr led the people to True Guidance and acquainted them with the right path they were to follow so that they went out reciting:
-- "Muhammad is no more than an Apostle and indeed many Apostles have passed away before him.." (3.144)
وَقَالَ عَبْدُ اللَّهِ بْنُ سَالِمٍ عَنِ الزُّبَيْدِيِّ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ أَخْبَرَنِي الْقَاسِمُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ شَخَصَ بَصَرُ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَالَ " فِي الرَّفِيقِ الأَعْلَى ". ثَلاَثًا، وَقَصَّ الْحَدِيثَ، قَالَتْ فَمَا كَانَتْ مِنْ خُطْبَتِهِمَا مِنْ خُطْبَةٍ إِلاَّ نَفَعَ اللَّهُ بِهَا، لَقَدْ خَوَّفَ عُمَرُ النَّاسَ وَإِنَّ فِيهِمْ لَنِفَاقًا، فَرَدَّهُمُ اللَّهُ بِذَلِكَ. ثُمَّ لَقَدْ بَصَّرَ أَبُو بَكْرٍ النَّاسَ الْهُدَى وَعَرَّفَهُمُ الْحَقَّ الَّذِي عَلَيْهِمْ وَخَرَجُوا بِهِ يَتْلُونَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ} إِلَى {الشَّاكِرِينَ}
| Reference | : Sahih al-Bukhari 3669, 3670 |
| In-book reference | : Book 62, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3453
It was narrated from 'Aishah that she bought Barirah from some of the Ansar who stipulated that her Wala' should go to them. The Messenger of Allah said:
"Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to 'Aishah as a gift, and the Messenger of Allah said: "Why don't you give me some of this meat?" 'Aishah said: "It was given in charity to Barirah." He said: "It is a charity for her, and a gift for us."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنَ الأَنْصَارِ فَاشْتَرَطُوا الْوَلاَءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ وَلِيَ النِّعْمَةَ " . وَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ زَوْجُهَا عَبْدًا وَأَهْدَتْ لِعَائِشَةَ لَحْمًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ وَضَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ " . قَالَتْ عَائِشَةُ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ . فَقَالَ " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3453 |
| In-book reference | : Book 27, Hadith 65 |
| English translation | : Vol. 4, Book 27, Hadith 3483 |
Sahih Muslim 1504 g
'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (may peace be upon him) said:
The right of inheritance vests with one who shows favour (who emancipates) and Allah's Messenger (may peacebe upon him) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave 'A'isha some meat as gift. Allah's Messenger (may peace be upon him) said: I wish you could prepare (cook) for us out of this meat. 'A'isha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، . أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنَ الأَنْصَارِ . وَاشْتَرَطُوا الْوَلاَءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ وَلِيَ النِّعْمَةَ " . وَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ زَوْجُهَا عَبْدًا وَأَهْدَتْ لِعَائِشَةَ لَحْمًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ صَنَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ " . قَالَتْ عَائِشَةُ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ . فَقَالَ " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ " .
| Reference | : Sahih Muslim 1504g |
| In-book reference | : Book 20, Hadith 13 |
| USC-MSA web (English) reference | : Book 9, Hadith 3590 |
| (deprecated numbering scheme) |
Sahih Muslim 1550 a
Mujahid said to Tiwus:
Come along with me to Ibn Rafi b. Khadij in order to listen from him the hadith transmitted on the authority of his father (pertaining to the renting of land) from Allah's Apostle (may peace be upon him). He (Tawus) scolded him and said: By Allah, it I were to know that Allah's Messenger (may peace be upon him) had forbidden it, I would have never done it. But it has been narrated to me by one who has better knowledge of it amongst them (and he meant Ibn 'Abbas) that Allah's Messenger (may peace be upon him) said: It is better if a person lends, his land to his brother (for cultivation) than that he gets recognised rent on it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، أَنَّ مُجَاهِدًا، قَالَ لِطَاوُسٍ انْطَلِقْ بِنَا إِلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ فَاسْمَعْ مِنْهُ الْحَدِيثَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم - قَالَ - فَانْتَهَرَهُ قَالَ إِنِّي وَاللَّهِ لَوْ أَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ مَا فَعَلْتُهُ وَلَكِنْ حَدَّثَنِي مَنْ هُوَ أَعْلَمُ بِهِ مِنْهُمْ - يَعْنِي ابْنَ عَبَّاسٍ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لأَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرْجًا مَعْلُومًا " .
| Reference | : Sahih Muslim 1550a |
| In-book reference | : Book 21, Hadith 156 |
| USC-MSA web (English) reference | : Book 10, Hadith 3753 |
| (deprecated numbering scheme) |
Sahih Muslim 2426 b
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said on the pulpit:
You object to the command of Usima b. Zaid as you had objected before to the command of his father (Zaid). By Allah, he was most competent for it and, by Allah, he was dearest to me amongst people and, by Allah, the same is the case with Usama b. Zaid. He is most dear to me after him and I advise you to treat him well for he is pious amongst you.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ، - يَعْنِي ابْنَ حَمْزَةَ
- عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى الْمِنْبَرِ
" إِنْ
تَطْعَنُوا فِي إِمَارَتِهِ - يُرِيدُ أُسَامَةَ بْنَ زَيْدٍ - فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ وَايْمُ اللَّهِ
إِنْ كَانَ لَخَلِيقًا لَهَا . وَايْمُ اللَّهِ إِنْ كَانَ لأَحَبَّ النَّاسِ إِلَىَّ . وَايْمُ اللَّهِ إِنَّ هَذَا لَهَا لَخَلِيقٌ
- يُرِيدُ أُسَامَةَ بْنَ زَيْدٍ - وَايْمُ اللَّهِ إِنْ كَانَ لأَحَبَّهُمْ إِلَىَّ مِنْ بَعْدِهِ فَأُوصِيكُمْ بِهِ فَإِنَّهُ مِنْ
صَالِحِيكُمْ " .
| Reference | : Sahih Muslim 2426b |
| In-book reference | : Book 44, Hadith 95 |
| USC-MSA web (English) reference | : Book 31, Hadith 5959 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3318
‘Amr b. Shu'aib, on his father’s authority, told of his grandfather saying:
The Prophet decided regarding one who is treated as a member of a family after the death of his father to whom he is attributed when the heirs say he is one of them, that if he is the child of a slave woman whom the father owned when he had intercourse with her he is included among those who seek his inclusion, but gets none of the inheritance which was previously divided;* he however gets his portion of the inheritance which has not already been divided, but if the father to whom he is attributed had disowned him he is not joined to the heirs. If he is the child of a slave woman whom the father did not possess or of a freewoman with whom he had illicit intercourse, he is not joined to the heirs and does not inherit even if the one to whom he is attributed is the one who claims paternity, for he is a child of fornication whether his mother was free or a slave.
Abu Dawud transmitted it.
*Mirqat 3:506 explains this as a reference to what had happened in the pre-Islamic period.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قضى أَن كل مستحلق استحلق بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يملكهَا يَوْم أَصَابَهَا فقد لحق بِمن استحلقه وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَيْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ فَإِنْ كَانَ مِنْ أمَةٍ لم يَملِكْها أَو من حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ بِهِ وَلَا يَرِثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ الَّذِي ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3318 |
| In-book reference | : Book 13, Hadith 232 |
Sunan Abi Dawud 4048
Narrated Imran ibn Husayn:
The Prophet (saws) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.
Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ أَرْكَبُ الأُرْجُوَانَ وَلاَ أَلْبَسُ الْمُعَصْفَرَ وَلاَ أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ " . قَالَ وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ . قَالَ وَقَالَ " أَلاَ وَطِيبُ الرِّجَالِ رِيحٌ لاَ لَوْنَ لَهُ أَلاَ وَطِيبُ النِّسَاءِ لَوْنٌ لاَ رِيحَ لَهُ " . قَالَ سَعِيدٌ أُرَاهُ قَالَ إِنَّمَا حَمَلُوا قَوْلَهُ فِي طِيبِ النِّسَاءِ عَلَى أَنَّهَا إِذَا خَرَجَتْ فَأَمَّا إِذَا كَانَتْ عِنْدَ زَوْجِهَا فَلْتَطَّيَّبْ بِمَا شَاءَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4048 |
| In-book reference | : Book 34, Hadith 29 |
| English translation | : Book 33, Hadith 4037 |
Jami` at-Tirmidhi 133
Abdullah bin Sa'd narrated:
I asked the Prophet about eating with a menstruating woman. He said: "Eat with her."
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ حَرَامِ بْنِ مُعَاوِيَةَ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ مُوَاكَلَةِ الْحَائِضِ فَقَالَ
" وَاكِلْهَا " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ سَعْدٍ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بِمُوَاكَلَةِ الْحَائِضِ بَأْسًا . وَاخْتَلَفُوا فِي فَضْلِ وَضُوئِهَا فَرَخَّصَ فِي ذَلِكَ بَعْضُهُمْ وَكَرِهَ بَعْضُهُمْ فَضْلَ طَهُورِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 133 |
| In-book reference | : Book 1, Hadith 133 |
| English translation | : Vol. 1, Book 1, Hadith 133 |
Sahih al-Bukhari 5325, 5326
Narrated Qasim:
Urwa said to Aisha, "Do you know so-and-so, the daughter of Al-Hakam? Her husband divorced her irrevocably and she left (her husband's house)." `Aisha said, "What a bad thing she has done!" 'Urwa said (to `Aisha), "Haven't you heard the statement of Fatima?" `Aisha replied, "It is not in her favor to mention." 'Urwa added, `Aisha reproached (Fatima) severely and said, "Fatima was in a lonely place, and she was prone to danger, so the Prophet allowed her (to go out of her husband's house).
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، قَالَ عُرْوَةُ بْنُ الزُّبَيْرِ لِعَائِشَةَ أَلَمْ تَرَيْنَ إِلَى فُلاَنَةَ بِنْتِ الْحَكَمِ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَرَجَتْ. فَقَالَتْ بِئْسَ مَا صَنَعَتْ. قَالَ أَلَمْ تَسْمَعِي فِي قَوْلِ فَاطِمَةَ قَالَتْ أَمَا إِنَّهُ لَيْسَ لَهَا خَيْرٌ فِي ذِكْرِ هَذَا الْحَدِيثِ.
وَزَادَ ابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَابَتْ عَائِشَةُ أَشَدَّ الْعَيْبِ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحِشٍ فَخِيفَ عَلَى نَاحِيَتِهَا، فَلِذَلِكَ أَرْخَصَ لَهَا النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5325, 5326 |
| In-book reference | : Book 68, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 244 |
| (deprecated numbering scheme) |
Sahih Muslim 2403 d
Abu Musa. reported:
I set out with the intention (of meeting) Allah's Messenger (may peace be upon him) and came to know that he had gone to the gardens (in the suburb of Medina). I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Sa'id: all drew a conclusion from it pertaining to their graves."
حَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي
شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ حَدَّثَنِي أَبُو مُوسَى الأَشْعَرِيُّ،
هَا هُنَا - وَأَشَارَ لِي سُلَيْمَانُ إِلَى مَجْلِسِ سَعِيدٍ نَاحِيَةَ الْمَقْصُورَةِ - قَالَ أَبُو مُوسَى خَرَجْتُ
أُرِيدُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ قَدْ سَلَكَ فِي الأَمْوَالِ فَتَبِعْتُهُ فَوَجَدْتُهُ قَدْ
دَخَلَ مَالاً فَجَلَسَ فِي الْقُفِّ وَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ . وَسَاقَ الْحَدِيثَ بِمَعْنَى
حَدِيثِ يَحْيَى بْنِ حَسَّانَ وَلَمْ يَذْكُرْ قَوْلَ سَعِيدٍ فَأَوَّلْتُهَا قُبُورَهُمْ .
| Reference | : Sahih Muslim 2403d |
| In-book reference | : Book 44, Hadith 45 |
| USC-MSA web (English) reference | : Book 31, Hadith 5911 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2979
Narrated Umm Salamah:
from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (SAW) said]: "Meaning one valve."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin .
Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ خُثَيْمٍ، عَنِ ابْنِ سَابِطٍ، عَنْ حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : (نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ) يَعْنِي صِمَامًا وَاحِدًا .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2979 |
| In-book reference | : Book 47, Hadith 31 |
| English translation | : Vol. 5, Book 44, Hadith 2979 |
Jami` at-Tirmidhi 3152
Narrated Abu Ad-Darda:
that regarding Allah's saying: And there was under it a treasure belonging to them (18:82) - the Prophet (SAW) said: "Gold and silver."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ فُضَيْلٍ الْجَزَرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ مَكْحُولٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا ) قَالَ " ذَهَبٌ وَفِضَّةٌ " .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3152 |
| In-book reference | : Book 47, Hadith 204 |
| English translation | : Vol. 5, Book 44, Hadith 3152 |
Jami` at-Tirmidhi 998
Abdullah bin Ja'far said:
"When the news of the death of Ja'far came, the Prophet said: 'Prepare some food for the family of Ja'far, for indeed something has happened to them that will keep them busy.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ خَالِدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ لَمَّا جَاءَ نَعْىُ جَعْفَرٍ قَالَ النَّبِيُّ صلى الله عليه وسلم
" اصْنَعُوا لأَهْلِ جَعْفَرٍ طَعَامًا فَإِنَّهُ قَدْ جَاءَهُمْ مَا يَشْغَلُهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ كَانَ بَعْضُ أَهْلِ الْعِلْمِ يَسْتَحِبُّ أَنْ يُوَجَّهَ إِلَى أَهْلِ الْمَيِّتِ شَيْءٌ لِشُغْلِهِمْ بِالْمُصِيبَةِ . وَهُوَ قَوْلُ الشَّافِعِيِّ . قَالَ أَبُو عِيسَى وَجَعْفَرُ بْنُ خَالِدٍ هُوَ ابْنُ سَارَةَ وَهُوَ ثِقَةٌ رَوَى عَنْهُ ابْنُ جُرَيْجٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 998 |
| In-book reference | : Book 10, Hadith 34 |
| English translation | : Vol. 2, Book 5, Hadith 998 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1901
'Abdur-Rahman bin Abi Bakrah narrated from his father who said:
" The messenger of Allah said: 'Shall I not tell you of the biggest of the major sins?' they said : 'Of course! O Messenger of Allah!' He said: 'To join partners with Allah, and disobeying one's parents.'"He said : " He sat up, and he had been reclining. He said: 'And false testimony, or false speech.' And the Messenger of Allah would not stop saying it until we said (to ourselves): 'I wish that he would stop.'"
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ أُحَدِّثُكُمْ بِأَكْبَرِ الْكَبَائِرِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ " . قَالَ وَجَلَسَ وَكَانَ مُتَّكِئًا فَقَالَ " وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ " . فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بَكْرَةَ اسْمُهُ نُفَيْعُ بْنُ الْحَارِثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1901 |
| In-book reference | : Book 27, Hadith 5 |
| English translation | : Vol. 4, Book 1, Hadith 1901 |
Jami` at-Tirmidhi 2300
Khuraim bin Fatik Al-Asadi narrated that the Messenger of Allah (s.a.w) performed the Subh (Fajr)prayer. Then when he turned he got up to stand and said:
"O you people! False witness is tantamount to Shirk with Allah."Saying it three times, then he recited this Ayah And shun false speech Until the end of the Ayah.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا سُفْيَانُ، وَهُوَ ابْنُ زِيَادٍ الْعُصْفُرِيُّ عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الأَسَدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالشِّرْكِ بِاللَّهِ " . ثَلاَثَ مَرَّاتٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ (وَاجْتَنِبُوا قَوْلَ الزُّورِ ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا عِنْدِي أَصَحُّ . وَخُرَيْمُ بْنُ فَاتِكٍ لَهُ صُحْبَةٌ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ وَهُوَ مَشْهُورٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2300 |
| In-book reference | : Book 35, Hadith 6 |
| English translation | : Vol. 4, Book 9, Hadith 2300 |
Sunan Abi Dawud 2310
‘Abd Allaah (bin Masud) said “I asked Apostle of Allaah(saws) which sin is the gravest?” He replied “That you associate someone with Allaah, while He has created you”. I again asked “Which then?” He replied “That you commit adultery with the wife of your neighbor.” Allaah then revealed the following Qur’anic verse in support of the statement of the Prophet (saws) “Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.”
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ " . قَالَ فَقُلْتُ ثُمَّ أَىٌّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَأْكُلَ مَعَكَ " . قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ " . قَالَ وَأَنْزَلَ اللَّهُ تَعَالَى تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ } الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2310 |
| In-book reference | : Book 13, Hadith 136 |
| English translation | : Book 12, Hadith 2303 |
Sunan Abi Dawud 3520
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:
The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ بَاعَ مَتَاعًا فَأَفْلَسَ الَّذِي ابْتَاعَهُ وَلَمْ يَقْبِضِ الَّذِي بَاعَهُ مِنْ ثَمَنِهِ شَيْئًا فَوَجَدَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ مَاتَ الْمُشْتَرِي فَصَاحِبُ الْمَتَاعِ أُسْوَةُ الْغُرَمَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3520 |
| In-book reference | : Book 24, Hadith 105 |
| English translation | : Book 23, Hadith 3513 |
Sunan Abi Dawud 3635
Narrated AbuSirmah:
The Prophet (saws) said: If anyone harms (others), Allah will harm him, and if anyone shows hostility to others, Allah will show hostility to him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ لُؤْلُؤَةَ، عَنْ أَبِي صِرْمَةَ، - قَالَ أَبُو دَاوُدَ قَالَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنْ أَبِي صِرْمَةَ صَاحِبِ النَّبِيِّ صلى الله عليه وسلم - عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ ضَارَّ أَضَرَّ اللَّهُ بِهِ وَمَنْ شَاقَّ شَاقَّ اللَّهُ عَلَيْهِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3635 |
| In-book reference | : Book 25, Hadith 65 |
| English translation | : Book 24, Hadith 3628 |
Mishkat al-Masabih 5923
Ibn `Abbas told that a woman brought a son of hers to God's messenger and said, "Messenger of God, my son is possessed, and it seizes him when we have our morning and evening meals." God's messenger stroked his breast and made a supplication, and when the boy had vomited once, something like a black puppy came running out from within him.
Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ امْرَأَةً جَاءَتْ بابنٍ لَهَا إِلى رَسُول اللَّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يارسول اللَّهِ إِنَّ ابْنِي بِهِ جُنُونٌ وَأَنَّهُ لَيَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا (فَيَخْبُثُ عَلَيْنَا)
فَمَسَحَ رَسُولُ اللَّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَهُ وَدَعَا فَثَعَّ ثَعَّةً وَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الجرو الْأسود يسْعَى. رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5923 |
| In-book reference | : Book 29, Hadith 179 |
Narrated 'Abdullah bin 'Amr (RA):
A woman said, "O Allah's Messenger, this son of mine: my womb was a receptacle for him, my breasts were a source of suckling for him, and my lap was a place for him to curl up in, yet his father has divorced me and wants to take him away from me." Allah's Messenger (SAW) replied to her, "You have more right to him as long as you do not remarry."
[Reported by Ahmad and Abu Dawud. al-Hakim graded it Sahih (authentic)].
عَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اِمْرَأَةً قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ اِبْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً, وَثَدْيِي لَهُ سِقَاءً, وَحِجْرِي لَهُ حِوَاءً, وَإِنَّ أَبَاهُ طَلَّقَنِي, وَأَرَادَ أَنْ يَنْتَزِعَهُ مِنِّي. فَقَالَ لَهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
"أَنْتِ أَحَقُّ بِهِ, مَا لَمْ تَنْكِحِي". } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 216 |
| English translation | : Book 8, Hadith 1162 |
| Arabic reference | : Book 8, Hadith 1151 |
Mishkat al-Masabih 3378
‘Amr b. Shu'aib, on his father’s authority, said his grandfather,‘Abdallah b. ‘Amr, told of a woman who said, “Messenger of God, my womb was a vessel to this son of mine, my breasts a water-skin for him, and my lap a guard for him, yet his father has divorced me and wants to take him away from me.” God’s Messenger replied, “You have more right to him as long as you do not marry.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو: أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا كَانَ بَطْنِي لَهُ وِعَاءً وَثَدْيِي لَهُ سِقَاءً وَحِجْرِي لَهُ حِوَاءً وَإِنَّ أَبَاهُ طَلَّقَنِي وَأَرَادَ أَنْ يَنْزِعَهُ مِنِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْتِ أَحَقُّ بِهِ مَا لم تنكحي» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3378 |
| In-book reference | : Book 13, Hadith 290 |
Mishkat al-Masabih 3651
Dailam al-Himyari told that he said, “Messenger of God, we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from it for our work and, to stand the cold of our country.” He asked whether it was intoxicating, and when he replied that it was, he said they must avoid it. When he replied that the people would not abandon it, he said, “If they do not abandon it fight with them.”
Abu Dawud transmitted it.
وَعَنْ دَيْلَمٍ الْحِمْيَرِيِّ قَالَ: قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ بَارِدَةٍ وَنُعَالِجُ فِيهَا عَمَلًا شَدِيدًا وَإِنَّا نَتَّخِذُ شَرَابًا مِنْ هَذَا الْقَمْحِ نَتَقَوَّى بِهِ عَلَى أَعْمَالِنَا وَعَلَى بَرْدِ بِلَادِنَا قَالَ: «هَلْ يُسْكِرُ؟» قُلْتُ: نَعَمْ قَالَ: «فَاجْتَنِبُوهُ» قُلْتُ: إِنَّ النَّاسَ غَيْرُ تَارِكِيهِ قَالَ: «إِنْ لَمْ يَتْرُكُوهُ فقاتلوهم» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3651 |
| In-book reference | : Book 17, Hadith 87 |
Sunan Ibn Majah 471
It was narrated that 'Abdullah bin Zaid, the Companion of the Prophet, said:
"The Messenger of Allah came to us, and we brought water out to him in a vessel of brass, and he performed ablution with it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمَاجِشُونِ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، صَاحِبِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ أَتَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْرَجْنَا لَهُ مَاءً فِي تَوْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 471 |
| In-book reference | : Book 1, Hadith 205 |
| English translation | : Vol. 1, Book 1, Hadith 471 |
Sunan Ibn Majah 4138
It was
narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of
Allah (saw) said:
“He has succeeded who is guided to Islam and is
granted sufficient provision and is content with it.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، وَحُمَيْدِ بْنِ هَانِئٍ الْخَوْلاَنِيِّ، أَنَّهُمَا سَمِعَا أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" قَدْ أَفْلَحَ مَنْ هُدِيَ إِلَى الإِسْلاَمِ وَرُزِقَ الْكَفَافَ وَقَنِعَ بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4138 |
| In-book reference | : Book 37, Hadith 39 |
| English translation | : Vol. 5, Book 37, Hadith 4138 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 124
It was narrated that Jabir said:
Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَسِيرَنَّ الرَّاكِبُ فِي جَنَبَاتِ الْمَدِينَةِ ثُمَّ لَيَقُولُ لَقَدْ كَانَ فِي هَذَا حَاضِرٌ مِنْ الْمُؤْمِنِينَ كَثِيرٌ قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ وَلَمْ يَجُزْ بِهِ حَسَنٌ الْأَشْيَبُ جَابِرًا.
| Grade: | Hasan lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 124 |
| In-book reference | : Book 2, Hadith 42 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1200
It was narrated that Abu Ma`mar said:
We were with ‘Ali (رضي الله عنه) when a funeral passed by him and some people stood up for it. ‘Ali (رضي الله عنه) said: Who told you to do this? They said: Abu Moosa, He said: The Messenger of Allah (ﷺ) only did that once, following the example of the People of the Book, but when he was forbidden to do it, he stopped.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَمَرَّ بِهِ جَنَازَةٌ فَقَامَ لَهَا نَاسٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ مَنْ أَفْتَاكُمْ هَذَا فَقَالُوا أَبُو مُوسَى قَالَ إِنَّمَا فَعَلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّةً فَكَانَ يَتَشَبَّهُ بِأَهْلِ الْكِتَابِ فَلَمَّا نُهِيَ انْتَهَى.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1200 |
| In-book reference | : Book 5, Hadith 609 |
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with three things from you, and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him, and that you take hold of the rope of Allah altogether, and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip, squandering property, and asking too many questions."
حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا وَيَسْخَطُ لَكُمْ ثَلاَثًا يَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَأَنْ تَنَاصَحُوا مَنْ وَلاَّهُ اللَّهُ أَمْرَكُمْ وَيَسْخَطُ لَكُمْ قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ " .
| Sunnah.com reference | : Book 56, Hadith 20 |
| USC-MSA web (English) reference | : Book 56, Hadith 20 |
| Arabic reference | : Book 56, Hadith 1833 |
Sahih al-Bukhari 5062
Narrated `Abdullah:
That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ آيَةً، سَمِعَ النَّبِيَّ صلى الله عليه وسلم خِلاَفَهَا، فَأَخَذْتُ بِيَدِهِ فَانْطَلَقْتُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" كِلاَكُمَا مُحْسِنٌ فَاقْرَآ ـ أَكْبَرُ عِلْمِي قَالَ ـ فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَأَهْلَكَهُمْ ".
| Reference | : Sahih al-Bukhari 5062 |
| In-book reference | : Book 66, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 582 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1335
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Allah will admit three persons to Jannah for one arrow; the maker who has a good motive in making it, the one who shoots it, and the one who hands it up for shooting. So shoot and ride, but I like your shooting (more) than your riding. He who gives up archery after becoming adept in it for lack of interest, neglects a (great) blessing." (Or said,) "One who does so is ungrateful."
[Abu Dawud].
[Abu Dawud].
وعنه، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إن الله يدخل بالسهم الواحد ثلاثة نفر الجنة: صانعه يحتسب في صنعته الخير، والرامي به ومنبله. وارموا واركبوا، وأن ترموا أحب إلي من أن تركبوا. ومن ترك الرمي بعد ما علمه رغبة عنه فإنها نعمة تركها" أو قال: "كفرها" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 1335 |
| In-book reference | : Book 11, Hadith 51 |
Sahih al-Bukhari 7312
Narrated Humaid:
I heard Muawiya bin Abi Sufyan delivering a sermon. He said, "I heard the Prophet saying, "If Allah wants to do a favor to somebody, He bestows on him, the gift of understanding the Qur'an and Sunna. I am but a distributor, and Allah is the Giver. The state of this nation will remain good till the Hour is established, or till Allah's Order comes."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدٌ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَخْطُبُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللَّهُ، وَلَنْ يَزَالَ أَمْرُ هَذِهِ الأُمَّةِ مُسْتَقِيمًا حَتَّى تَقُومَ السَّاعَةُ، أَوْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ ".
| Reference | : Sahih al-Bukhari 7312 |
| In-book reference | : Book 96, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 415 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4552
It was narrate from Abu Salih that:
a man form among the companions of the Prophet told him, he said: "O Messenger of Allah we cannot buy Saihani dates or 'idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?" The messenger of Allah said: "Sell them for silver them buy with it"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي صَالِحٍ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا لاَ نَجِدُ الصَّيْحَانِيَّ وَلاَ الْعِذْقَ بِجَمْعِ التَّمْرِ حَتَّى نَزِيدَهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بِعْهُ بِالْوَرِقِ ثُمَّ اشْتَرِ بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4552 |
| In-book reference | : Book 44, Hadith 104 |
| English translation | : Vol. 5, Book 44, Hadith 4556 |
Sunan an-Nasa'i 123
It was narrated that Al-Mughirah bin Shu'bah said:
"The Prophet (PBUH) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer."
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ حَدَّثَنَا عِيسَى، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم لِحَاجَتِهِ فَلَمَّا رَجَعَ تَلَقَّيْتُهُ بِإِدَاوَةٍ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ فَضَاقَتْ بِهِ الْجُبَّةُ فَأَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَهُمَا وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى بِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 123 |
| In-book reference | : Book 1, Hadith 123 |
| English translation | : Vol. 1, Book 1, Hadith 123 |
Sunan Abi Dawud 604
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed. This version adds: When he recites (the Qur'an), keep silent."
Abu Dawud said: The addition of the words "When he recites, keep silent" in this version are not guarded. The misunderstanding, according to us, is on the part of Abu Khalid (a narrator).
حَدَّثَنَا مُحَمَّدُ بْنُ آدَمَ الْمَصِّيصِيُّ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ " . بِهَذَا الْخَبَرِ زَادَ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . لَيْسَتْ بِمَحْفُوظَةٍ الْوَهَمُ عِنْدَنَا مِنْ أَبِي خَالِدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 604 |
| In-book reference | : Book 2, Hadith 214 |
| English translation | : Book 2, Hadith 604 |
Sahih Muslim 1663
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097
وَحَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَنَعَ لأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُ فَلْيَأْكُلْ فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا قَلِيلاً فَلْيَضَعْ فِي يَدِهِ مِنْهُ أُكْلَةً أَوْ أُكْلَتَيْنِ " . قَالَ دَاوُدُ يَعْنِي لُقْمَةً أَوْ لُقْمَتَيْنِ .
| Reference | : Sahih Muslim 1663 |
| In-book reference | : Book 27, Hadith 64 |
| USC-MSA web (English) reference | : Book 15, Hadith 4096 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 783
Aishah narrated:
"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِسْمَاعِيلَ السُّدِّيِّ، عَنْ عَبْدِ اللَّهِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَىَّ مِنْ رَمَضَانَ إِلاَّ فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ نَحْوَ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 783 |
| In-book reference | : Book 8, Hadith 102 |
| English translation | : Vol. 2, Book 3, Hadith 783 |
Sahih al-Bukhari 3731
Narrated `Urwa:
Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant) came to me while the Prophet was present, and Usama bin Zaid and Zaid bin Haritha were Lying asleep. The Qa'if said. These feet (of Usama and his father) are of persons belonging to the same lineage.' " The Prophet was pleased with that saying which won his admiration, and he told `Aisha of it.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ قَائِفٌ وَالنَّبِيُّ صلى الله عليه وسلم شَاهِدٌ، وَأُسَامَةُ بْنُ زَيْدٍ وَزَيْدُ بْنُ حَارِثَةَ مُضْطَجِعَانِ، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ. قَالَ فَسُرَّ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم وَأَعْجَبَهُ، فَأَخْبَرَ بِهِ عَائِشَةَ.
| Reference | : Sahih al-Bukhari 3731 |
| In-book reference | : Book 62, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 78 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.”
It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2309 |
| In-book reference | : Book 9, Hadith 83 |
Sunan Abi Dawud 2709
Narrated Abdullah ibn Mas'ud:
I passed when AbuJahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, AbuJahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ يُوسُفَ بْنِ إِسْحَاقَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيَّ - عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ، حَدَّثَنِي أَبُو عُبَيْدَةَ، عَنْ أَبِيهِ، قَالَ مَرَرْتُ فَإِذَا أَبُو جَهْلٍ صَرِيعٌ قَدْ ضُرِبَتْ رِجْلُهُ فَقُلْتُ يَا عَدُوَّ اللَّهِ يَا أَبَا جَهْلٍ قَدْ أَخْزَى اللَّهُ الأَخِرَ . قَالَ وَلاَ أَهَابُهُ عِنْدَ ذَلِكَ . فَقَالَ أَبْعَدُ مِنْ رَجُلٍ قَتَلَهُ قَوْمُهُ فَضَرَبْتُهُ بِسَيْفٍ غَيْرِ طَائِلٍ فَلَمْ يُغْنِ شَيْئًا حَتَّى سَقَطَ سَيْفُهُ مِنْ يَدِهِ فَضَرَبْتُهُ بِهِ حَتَّى بَرَدَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2709 |
| In-book reference | : Book 15, Hadith 233 |
| English translation | : Book 14, Hadith 2703 |
Sunan Abi Dawud 3818
Narrated Abdullah ibn Umar:
The Prophet (saws) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away.
Abu Dawud said: This is a munkar (rejected) tradition.
Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَدِدْتُ أَنَّ عِنْدِي خُبْزَةً بَيْضَاءَ مِنْ بُرَّةٍ سَمْرَاءَ مُلَبَّقَةً بِسَمْنٍ وَلَبَنٍ " . فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَاتَّخَذَهُ فَجَاءَ بِهِ فَقَالَ " فِي أَىِّ شَىْءٍ كَانَ هَذَا " . قَالَ فِي عُكَّةِ ضَبٍّ قَالَ " ارْفَعْهُ " . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ مُنْكَرٌ . قَالَ أَبُو دَاوُدَ وَأَيُّوبُ لَيْسَ هُوَ السَّخْتِيَانِيَّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3818 |
| In-book reference | : Book 28, Hadith 83 |
| English translation | : Book 27, Hadith 3809 |
Sunan Abi Dawud 4066
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةٍ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ " مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ " . فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ " يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ " . فَأَخْبَرْتُهُ فَقَالَ " أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِهِ لِلنِّسَاءِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4066 |
| In-book reference | : Book 34, Hadith 47 |
| English translation | : Book 33, Hadith 4055 |
Sunan Abi Dawud 3729
’Abd Allah b. Busr from Banu Sulaim said:
The Messenger of Allah (may peace be upon him) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، - مِنْ بَنِي سُلَيْمٍ - قَالَ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي فَنَزَلَ عَلَيْهِ فَقَدَّمَ إِلَيْهِ طَعَامًا فَذَكَرَ حَيْسًا أَتَاهُ بِهِ ثُمَّ أَتَاهُ بِشَرَابٍ فَشَرِبَ فَنَاوَلَ مَنْ عَلَى يَمِينِهِ وَأَكَلَ تَمْرًا فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى فَلَمَّا قَامَ قَامَ أَبِي فَأَخَذَ بِلِجَامِ دَابَّتِهِ فَقَالَ ادْعُ اللَّهَ لِي . فَقَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3729 |
| In-book reference | : Book 27, Hadith 61 |
| English translation | : Book 26, Hadith 3720 |
Mishkat al-Masabih 5802
He said:
God's messenger was one of the best of men in character. One day he sent me to do something, and I said, "I swear by God that I will not go." But in my heart, I felt I should go to do what God's messenger had commanded me; so, I went out and came upon some boys who were playing in the street. All of a sudden God's messenger who had come up behind caught me by the back of the neck, and when I looked at him, he was laughing. He said, "Did you go where I ordered you, little Anas?" and I replied, "Yes, I am on my way, messenger of God."
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ: وَاللَّهِ لَا أَذْهَبُ وَفِي نَفْسِي أَنْ أَذْهَبَ لِمَا أَمَرَنِي بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْتُ حَتَّى أَمُرَّ عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ فِي السُّوقِ فَإِذَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَبَضَ بِقَفَايَ مِنْ وَرَائِي قَالَ: فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَكُ فَقَالَ: «يَا أُنَيْسُ ذَهَبْتَ حَيْثُ أَمَرْتُكَ؟» . قُلْتُ: نَعَمْ أَنَا أَذْهَبُ يَا رَسُول الله. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5802 |
| In-book reference | : Book 29, Hadith 62 |
Mishkat al-Masabih 25
Anas reported that, when Mu'adh was riding behind the Prophet on the saddle, he said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God,” three times altogether. He said, “If anyone testifies sincerely from his heart that there is no god but God and that Muhammad is God’s messenger, God will declare him immune from hell.” He asked, “Messenger of God, shall I not then inform people of it, so that they may be of good cheer?” He replied, “Then they would trust in it alone.” Mu'adh told about it at the time of his death, to avoid sinning.
(Bukhari and Muslim.)
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمُعَاذٌ رديفه على الرحل قَالَ: «يَا معَاذ بن جبل قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ يَا مُعَاذُ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْديك ثَلَاثًا قَالَ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ قَالَ يَا رَسُولَ اللَّهِ أَفَلَا أُخْبِرُ بِهِ النَّاس فيستبشروا قَالَ إِذا يتكلوا وَأخْبر بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 25 |
| In-book reference | : Book 1, Hadith 23 |
Mishkat al-Masabih 2760
Abu Huraira reported God’s Messenger as saying that:
God is good and accepts only what is good, and He has given the same command to the believers as He has given to the Messengers, saying, “0 Messengers, eat of what is good and act righteously” (Al-Qur’an 23:51) and also, “You who believe, eat of the good things which We have provided for you” (Al-Qur’an 2:172). Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a one could be given an answer.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا وَأَنَّ اللَّهَ أَمَرَ المؤْمنينَ بِمَا أمرَ بِهِ المرسَلينَ فَقَالَ: (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ واعْمَلوا صَالحا)
وَقَالَ: (يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ)
ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2760 |
| In-book reference | : Book 11, Hadith 2 |
Sunan Ibn Majah 2358
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَجَدَ مَتَاعَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2358 |
| In-book reference | : Book 13, Hadith 51 |
| English translation | : Vol. 3, Book 13, Hadith 2358 |
Sunan Ibn Majah 2446
It was narrated that Ibn 'Abbas said:
“The Prophet (SAW) was in need of food, and news of that reached 'Ali. He went out seeking work so that he could earn something to give to the Messenger of Allah (SAW). He came to a garden belonging to a Jewish man, and he drew seventeen buckets of water for him, each bucket for a date. The Jew gave him the option to take seventeen of his 'Ajwah dates (a high quality of dates) and he brought them to the Prophet of Allah (SAW).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَصَابَ نَبِيَّ اللَّهِ صلى الله عليه وسلم خَصَاصَةٌ فَبَلَغَ ذَلِكَ عَلِيًّا فَخَرَجَ يَلْتَمِسُ عَمَلاً يُصِيبُ فِيهِ شَيْئًا لِيُغِيثَ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى بُسْتَانًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَقَى لَهُ سَبْعَةَ عَشَرَ دَلْوًا كُلُّ دَلْوٍ بِتَمْرَةٍ فَخَيَّرَهُ الْيَهُودِيُّ مِنْ تَمْرِهِ سَبْعَ عَشَرَةَ عَجْوَةً فَجَاءَ بِهَا إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2446 |
| In-book reference | : Book 16, Hadith 11 |
| English translation | : Vol. 3, Book 16, Hadith 2446 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ مَا بَالُ رِجَالٍ يَطَئُونَ وَلاَئِدَهُمْ ثُمَّ يَدَعُوهُنَّ يَخْرُجْنَ لاَ تَأْتِينِي وَلِيدَةٌ يَعْتَرِفُ سَيِّدُهَا أَنْ قَدْ أَلَمَّ بِهَا إِلاَّ قَدْ أَلْحَقْتُ بِهِ وَلَدَهَا فَأَرْسِلُوهُنَّ بَعْدُ أَوْ أَمْسِكُوهُنَّ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا فِي أُمِّ الْوَلَدِ إِذَا جَنَتْ جِنَايَةً ضَمِنَ سَيِّدُهَا مَا بَيْنَهَا وَبَيْنَ قِيمَتِهَا وَلَيْسَ لَهُ أَنْ يُسَلِّمَهَا وَلَيْسَ عَلَيْهِ أَنْ يَحْمِلَ مِنْ جِنَايَتِهَا أَكْثَرَ مِنْ قِيمَتِهَا .
| USC-MSA web (English) reference | : Book 36, Hadith 25 |
| Arabic reference | : Book 36, Hadith 1429 |
Sahih al-Bukhari 6047
Narrated Thabit bin Ad-Dahhak:
(who was one of the companions who gave the pledge of allegiance to the Prophet underneath the tree (Al-Hudaibiya)) Allah's Apostle said, "Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ ثَابِتَ بْنَ الضَّحَّاكِ، وَكَانَ، مِنْ أَصْحَابِ الشَّجَرَةِ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الإِسْلاَمِ فَهْوَ كَمَا قَالَ، وَلَيْسَ عَلَى ابْنِ آدَمَ نَذْرٌ فِيمَا لاَ يَمْلِكُ، وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ، وَمَنْ لَعَنَ مُؤْمِنًا فَهْوَ كَقَتْلِهِ، وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6047 |
| In-book reference | : Book 78, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 73 |
| (deprecated numbering scheme) |
Riyad as-Salihin 483
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah! By Allah, I love you." He (PBUH) said, "Think about what you are saying." The man repeated thrice, "I swear by Allah that I love you." He (Prophet (PBUH)) said, "If you love me, you should be ready for acute poverty; because poverty comes to those who love me, faster than a flood flowing towards its destination."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن عبد الله بن مغفل، رضي الله عنه، قال: قال رجل للنبي صلى الله عليه وسلم يارسول الله، والله إنى لأحبك، فقال: " انظر ماذ تقول؟" قال: والله إنى لأحبك، ثلاث مرات، فقال: " إن كنت تحبنى فأعد للفقر تجفافاً، فإن الفقر أسرع إلى من يحبنى من السيل إلى منتهاه" ((رواه الترمذي وقال حديث حسن)).
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
| Reference | : Riyad as-Salihin 483 |
| In-book reference | : Introduction, Hadith 483 |
Sahih al-Bukhari 7035
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of Al-Yamama or Hajar, but behold, it turned out to be Yathrib (i.e. Medina). And I saw cows (being slaughtered) there, but the reward given by Allah is better (than worldly benefits). Behold, those cows proved to symbolize the believers (who were killed) on the Day (of the battle) of Uhud, and the good (which I saw in the dream) was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. (or the Battle of Uhud) and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca) .
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرٌ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ، فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ وَثَوَابِ الصِّدْقِ الَّذِي أَتَانَا اللَّهُ بِهِ بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 7035 |
| In-book reference | : Book 91, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 159 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4742
It was narrated that Anas bin Malik said:
"A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: 'Who killed you? Was it so and so?' She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ فَأُدْرِكَتْ وَبِهَا رَمَقٌ فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَنْ قَتَلَكِ فُلاَنٌ " . قَالَتْ بِرَأْسِهَا لاَ . قَالَ " فُلاَنٌ " . قَالَ حَتَّى سَمَّى الْيَهُودِيَّ قَالَتْ بِرَأْسِهَا نَعَمْ فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4742 |
| In-book reference | : Book 45, Hadith 37 |
| English translation | : Vol. 5, Book 45, Hadith 4746 |
Sunan an-Nasa'i 5455
It was narrated that Shakal bin Humaid said:
"I came to the Prophet [SAW] and said: 'O Prophet of Allah, teach me words by which I may seek refuge (with Allah).' He took me by the hand then said: 'Say: A'udhu bika min sharri sam'i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge in You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm),' until I had memorized it." Waki' contradicted him in the wordings.
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، قَالَ أَنْبَأَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، قَالَ حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى، أَنَّ شُتَيْرَ بْنَ شَكَلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ فَأَخَذَ بِيَدِي ثُمَّ قَالَ
" قُلْ أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي " . قَالَ حَتَّى حَفِظْتُهَا قَالَ سَعْدٌ وَالْمَنِيُّ مَاؤُهُ . خَالَفَهُ وَكِيعٌ فِي لَفْظِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5455 |
| In-book reference | : Book 50, Hadith 28 |
| English translation | : Vol. 6, Book 50, Hadith 5457 |
Jami` at-Tirmidhi 1073
Abdullah narrated that:
The Prophet said: "Whoever consoles a person with an affliction, then he gets the same reward as him."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا وَاللَّهِ، مُحَمَّدُ بْنُ سُوقَةَ عَنْ إِبَرْاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ . وَرَوَى بَعْضُهُمْ عَنْ مُحَمَّدِ بْنِ سُوقَةَ بِهَذَا الإِسْنَادِ مِثْلَهُ مَوْقُوفًا وَلَمْ يَرْفَعْهُ . وَيُقَالُ أَكْثَرُ مَا ابْتُلِيَ بِهِ عَلِيُّ بْنُ عَاصِمٍ بِهَذَا الْحَدِيثِ نَقَمُوا عَلَيْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1073 |
| In-book reference | : Book 10, Hadith 109 |
| English translation | : Vol. 2, Book 5, Hadith 1073 |
Jami` at-Tirmidhi 1751
Narrated Ibn 'Abbas:
That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا يَعْنِي الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ وَأَبِي جُحَيْفَةَ وَعَائِشَةَ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1751 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 22, Hadith 1751 |
Sahih Muslim 2091 a
'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying:
I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اصْطَنَعَ خَاتَمًا
مِنْ ذَهَبٍ فَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ إِذَا لَبِسَهُ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ
فَنَزَعَهُ فَقَالَ " إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتِمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ " . فَرَمَى بِهِ ثُمَّ قَالَ
" وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا " . فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ . وَلَفْظُ الْحَدِيثِ لِيَحْيَى .
| Reference | : Sahih Muslim 2091a |
| In-book reference | : Book 37, Hadith 88 |
| USC-MSA web (English) reference | : Book 24, Hadith 5210 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 d
'Amir b. Sa'd reported that a person asked Sa'd b. Abu Waqqas about the plague, whereupon Usama b. Zaid said:
I would inform you about it. The Messenger of Allah (may peace be upon him) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو،
بْنُ دِينَارٍ أَنَّ عَامِرَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الطَّاعُونِ،
فَقَالَ أُسَامَةُ بْنُ زَيْدٍ أَنَا أُخْبِرُكَ عَنْهُ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هُوَ عَذَابٌ
أَوْ رِجْزٌ أَرْسَلَهُ اللَّهُ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ نَاسٍ كَانُوا قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ
بِأَرْضٍ فَلاَ تَدْخُلُوهَا عَلَيْهِ وَإِذَا دَخَلَهَا عَلَيْكُمْ فَلاَ تَخْرُجُوا مِنْهَا فِرَارًا " .
| Reference | : Sahih Muslim 2218d |
| In-book reference | : Book 39, Hadith 127 |
| USC-MSA web (English) reference | : Book 26, Hadith 5496 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2306
Narrated Abu Huraira:
A man came to the Prophet demanding his debts and behaved rudely. The companions of the Prophet intended to harm him, but Allah's Apostle said (to them), "Leave him, for the creditor (i.e. owner of a right) has the right to speak." Allah's Apostle then said, "Give him a camel of the same age as that of his." The people said, "O Allah's Apostle! There is only a camel that is older than his." Allah's Apostle said, "Give (it to) him, for the best amongst you is he who pays the rights of others handsomely."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَتَقَاضَاهُ، فَأَغْلَظَ، فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً ". ثُمَّ قَالَ " أَعْطُوهُ سِنًّا مِثْلَ سِنِّهِ ". قَالُوا يَا رَسُولَ اللَّهِ لاَ نَجِدُ إِلاَّ أَمْثَلَ مِنْ سِنِّهِ. فَقَالَ " أَعْطُوهُ فَإِنَّ مِنْ خَيْرِكُمْ أَحْسَنَكُمْ قَضَاءً ".
| Reference | : Sahih al-Bukhari 2306 |
| In-book reference | : Book 40, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 502 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2606
Narrated Abu Huraira:
Allah's Apostle owed a man some debt (and that man demanded it very harshly). The companions of the Prophet wanted to harm him, but the Prophet said to them, "Leave him, as the creditor has the right to speak harshly." He then added, "Buy (a camel) of the same age and give it to him." They said, "We cannot get except a camel of an older age than that of his." He said, "Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way.'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ لِرَجُلٍ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم دَيْنٌ فَهَمَّ بِهِ أَصْحَابُهُ، فَقَالَ " دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً. وَقَالَ اشْتَرُوا لَهُ سِنًّا فَأَعْطُوهَا إِيَّاهُ ". فَقَالُوا إِنَّا لاَ نَجِدُ سِنًّا إِلاَّ سِنًّا هِيَ أَفْضَلُ مِنْ سِنِّهِ. قَالَ " فَاشْتَرُوهَا فَأَعْطُوهَا إِيَّاهُ، فَإِنَّ مِنْ خَيْرِكُمْ أَحْسَنَكُمْ قَضَاءً ".
| Reference | : Sahih al-Bukhari 2606 |
| In-book reference | : Book 51, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 777 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3149
Narrated Anas bin Malik:
While I was walking with the Prophet who was wearing a Najrani outer garment with a thick hem, a bedouin came upon the Prophet and pulled his garment so violently that I could recognize the impress of the hem of the garment on his shoulder, caused by the violence of his pull. Then the bedouin said, "Order for me something from Allah's Fortune which you have." The Prophet turned to him and smiled, and ordered that a gift be given to him.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه قَالَ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَذَبَهُ جَذْبَةً شَدِيدَةً، حَتَّى نَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ النَّبِيِّ صلى الله عليه وسلم قَدْ أَثَّرَتْ بِهِ حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَذْبَتِهِ، ثُمَّ قَالَ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ. فَالْتَفَتَ إِلَيْهِ، فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ.
| Reference | : Sahih al-Bukhari 3149 |
| In-book reference | : Book 57, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 377 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 861
Rifa’ah b. Rafi has also narrated this tradition through a different chain from the Messenger of Allah(may peace be upon him). This version goes:
Then perform ablution in a way Allah, the exalted, has command you, then say the shahadah and get up and say the takbir. Then if you know any of the Qur’an, recite it; otherwise say: “Praise be to Allah”; “Allah is most great”; “ There is no god but Allah” He ( the narrator) also said in this version: If some defect remains in this, that detect will remain in your prayer.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنِي يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَصَّ هَذَا الْحَدِيثَ قَالَ فِيهِ " فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ جَلَّ وَعَزَّ ثُمَّ تَشَهَّدْ فَأَقِمْ ثُمَّ كَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ بِهِ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ " . وَقَالَ فِيهِ " وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 861 |
| In-book reference | : Book 2, Hadith 471 |
| English translation | : Book 2, Hadith 860 |
Sunan Abi Dawud 1509
'Ali b. Abi Talib said:
When the Prophet (saws) uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونَ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَلَّمَ مِنَ الصَّلاَةِ قَالَ
" اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1509 |
| In-book reference | : Book 8, Hadith 94 |
| English translation | : Book 8, Hadith 1504 |
Mishkat al-Masabih 63
Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا مَا لم تعْمل بِهِ أَو تَتَكَلَّم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 63 |
| In-book reference | : Book 1, Hadith 57 |
Sunan Abi Dawud 4487
Narrated AbdurRahman ibn Azhar:
I can still picture myself looking at the Messenger of Allah (saws) who was among the camps of the Companions seeking the camp of Khalid ibn al-Walid, when a man who had drunk wine was brought before him. He asked the people: Beat him. Some struck him with sandals, some with sticks and some with fresh branches of the palm-tree (mitakhah). Ibn Wahb said: This (mitakhah) means green palm fronds. Then the apostle of Allah (saws) took some dust from the ground and threw it on his face.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ الْمِصْرِيُّ ابْنُ أَخِي، رِشْدِينَ بْنِ سَعْدٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الآنَ وَهُوَ فِي الرِّحَالِ يَلْتَمِسُ رَحْلَ خَالِدِ بْنِ الْوَلِيدِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لِلنَّاسِ
" اضْرِبُوهُ " . فَمِنْهُمْ مَنْ ضَرَبَهُ بِالنِّعَالِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْعَصَا وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْمِيتَخَةِ - قَالَ ابْنُ وَهْبٍ الْجَرِيدَةُ الرَّطْبَةُ - ثُمَّ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم تُرَابًا مِنَ الأَرْضِ فَرَمَى بِهِ فِي وَجْهِهِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4487 |
| In-book reference | : Book 40, Hadith 137 |
| English translation | : Book 39, Hadith 4472 |
Sunan Ibn Majah 3465
It was
narrated from ‘Abdul-Muhaimin bin ‘Abbas bin Sahl bin Sa’d
As-
Sa’idi, from his father, that his grandfather said:
“On the
Day of
Uhud, I recognized the one who wounded the face of the
Messenger of
Allah (saw), the one who was washing the blood from the
face of the
Messenger of Allah (saw) and treating him, and the one
who was
bringing the water in a shield, and with what the wound was
treated
until the bleeding stopped. The one who was carrying the
water in the
shield was ‘Ali. The one who was treating the wound
was Fatimah. When
the bleeding would not stop, she burned a piece of
a worn out mat and
applied the ashes to it (the wound), then the
bleeding stopped.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنِّي لأَعْرِفُ يَوْمَ أُحُدٍ مَنْ جَرَحَ وَجْهَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَنْ كَانَ يُرْقِئُ الْكَلْمَ مِنْ وَجْهِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَيُدَاوِيهِ وَمَنْ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ وَبِمَا دُووِيَ بِهِ الْكَلْمُ حَتَّى رَقَأَ . قَالَ أَمَّا مَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَعَلِيٌّ وَأَمَّا مَنْ كَانَ يُدَاوِي الْكَلْمَ فَفَاطِمَةُ أَحْرَقَتْ لَهُ حِينَ لَمْ يَرْقَأْ قِطْعَةَ حَصِيرٍ خَلَقٍ فَوَضَعَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ الْكَلْمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3465 |
| In-book reference | : Book 31, Hadith 30 |
| English translation | : Vol. 4, Book 31, Hadith 3465 |
Sahih al-Bukhari 7026
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ بَيْنَ رَجُلَيْنٍ يَنْطِفُ رَأْسُهُ مَاءً، فَقُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ. فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ مَنْ هَذَا قَالُوا هَذَا الدَّجَّالُ. أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ". وَابْنُ قَطَنٍ رَجُلٌ مِنْ بَنِي الْمُصْطَلِقِ مِنْ خُزَاعَةَ.
| Reference | : Sahih al-Bukhari 7026 |
| In-book reference | : Book 91, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2922
Narrated Ma'qil bin Yasar:
that the Prophet (SAW) said: "Whoever says three times when he gets up in the morning: 'A'udhu Billahis-Sami Al-'Alim Min Ash-Shaitanir-Rajim' and he recites three Ayat from the end of Surah Al-Hashr - Allah appoints seventy-thousand angels who say Salat upon him until the evening. If he dies on that day, he dies a martyr, and whoever reaches the evening, he holds the same status."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ الْخَفَّافُ، قَالَ حَدَّثَنِي نَافِعُ بْنُ أَبِي نَافِعٍ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَقَرَأَ ثَلاَثَ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ وَكَّلَ اللَّهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ حَتَّى يُمْسِيَ وَإِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ مَاتَ شَهِيدًا وَمَنْ قَالَهَا حِينَ يُمْسِي كَانَ بِتِلْكَ الْمَنْزِلَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2922 |
| In-book reference | : Book 45, Hadith 48 |
| English translation | : Vol. 5, Book 42, Hadith 2922 |
Jami` at-Tirmidhi 3186
Narrated Qasamah bin Zuhair:
"Al-Ash'ari said: 'When (the following) was revealed: 'And warn your tribe of near kindred (26:214)' the Messenger of Allah (SAW) placed his fingers in his ears, raised his voice and said: 'O Banu 'Abd Manaf! Hearken!'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا أَبُو زَيْدٍ، عَنْ عَوْفٍ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، حَدَّثَنَا الأَشْعَرِيُّ، قَالَ لَمَّا نَزَلََ : (وأنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصْبُعَيْهِ فِي أُذُنَيْهِ فَرَفَعَ مِنْ صَوْتِهِ فَقَالَ " يَا بَنِي عَبْدِ مَنَافٍ يَا صَبَاحَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي مُوسَى . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ عَوْفٍ عَنْ قَسَامَةَ بْنِ زُهَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي مُوسَى وَهُوَ أَصَحُّ ذَاكَرْتُ بِهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَلَمْ يَعْرِفْهُ مِنْ حَدِيثِ أَبِي مُوسَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3186 |
| In-book reference | : Book 47, Hadith 238 |
| English translation | : Vol. 5, Book 44, Hadith 3186 |
Sunan an-Nasa'i 5538
It was narrated that 'Abdullah bin Al-Harith said:
"When it was said to Zaid bin Arqam: 'Tell us what you heard from the Messenger of Allah [SAW], he said: "I will not tell you anything but that which the Messenger of Allah [SAW] commanded us to say: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min nafsin la tashba'u wa min qalbin la yakhsha'u wa min 'ilmin la yanfa'u wa du'a'in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ كَانَ إِذَا قِيلَ لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ لاَ أُحَدِّثُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا بِهِ وَيَأْمُرُنَا أَنْ نَقُولَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ نَفْسٍ لاَ تَشْبَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ تُسْتَجَابُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5538 |
| In-book reference | : Book 50, Hadith 111 |
| English translation | : Vol. 6, Book 50, Hadith 5540 |
Sahih Muslim 2218 a
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:
What have you heard from Allah's Messenger (may peace be upon him) about plague? Thereupon Usama said: Allah's Messenger (may peace be upon him) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَأَبِي النَّضْرِ،
مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يَسْأَلُ، أُسَامَةَ
بْنَ زَيْدٍ مَاذَا سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الطَّاعُونِ فَقَالَ أُسَامَةُ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " الطَّاعُونُ رِجْزٌ أَوْ عَذَابٌ أُرْسِلَ عَلَى بَنِي إِسْرَائِيلَ أَوْ
عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا
فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ " . وَقَالَ أَبُو النَّضْرِ " لاَ يُخْرِجُكُمْ إِلاَّ فِرَارٌ مِنْهُ " .
| Reference | : Sahih Muslim 2218a |
| In-book reference | : Book 39, Hadith 124 |
| USC-MSA web (English) reference | : Book 26, Hadith 5493 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1444
Narrated Mu'awiyah:
That the Messenger of Allah (saws) said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالشَّرِيدِ وَشُرَحْبِيلَ بْنِ أَوْسٍ وَجَرِيرٍ وَأَبِي الرَّمَدِ الْبَلَوِيِّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ مُعَاوِيَةَ هَكَذَا رَوَى الثَّوْرِيُّ أَيْضًا عَنْ عَاصِمٍ عَنْ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى ابْنُ جُرَيْجٍ وَمَعْمَرٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَإِنَّمَا كَانَ هَذَا فِي أَوَّلِ الأَمْرِ ثُمَّ نُسِخَ بَعْدُ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ " . قَالَ ثُمَّ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يَقْتُلْهُ . وَكَذَلِكَ رَوَى الزُّهْرِيُّ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . قَالَ فَرُفِعَ الْقَتْلُ وَكَانَتْ رُخْصَةً . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا فِي ذَلِكَ فِي الْقَدِيمِ وَالْحَدِيثِ وَمِمَّا يُقَوِّي هَذَا مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ أَوْجُهٍ كَثِيرَةٍ أَنَّهُ قَالَ " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1444 |
| In-book reference | : Book 17, Hadith 27 |
| English translation | : Vol. 3, Book 15, Hadith 1444 |
Sahih al-Bukhari 2333
Narrated `Abdullah bin `Umar:
The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا ثَلاَثَةُ نَفَرٍ يَمْشُونَ أَخَذَهُمُ الْمَطَرُ، فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ، فَانْحَطَّتْ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ مِنَ الْجَبَلِ فَانْطَبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ انْظُرُوا أَعْمَالاً عَمِلْتُمُوهَا صَالِحَةً لِلَّهِ فَادْعُوا اللَّهَ بِهَا لَعَلَّهُ يُفَرِّجُهَا عَنْكُمْ. قَالَ أَحَدُهُمُ اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ، وَلِي صِبْيَةٌ صِغَارٌ كُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ حَلَبْتُ، فَبَدَأْتُ بِوَالِدَىَّ أَسْقِيهِمَا قَبْلَ بَنِيَّ، وَإِنِّي اسْتَأْخَرْتُ ذَاتَ يَوْمٍ فَلَمْ آتِ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَقُمْتُ عِنْدَ رُءُوسِهِمَا، أَكْرَهُ أَنْ أُوقِظَهُمَا، وَأَكْرَهُ أَنْ أَسْقِيَ الصِّبْيَةَ، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَىَّ، حَتَّى طَلَعَ الْفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُهُ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا فَرْجَةً نَرَى مِنْهَا السَّمَاءَ. فَفَرَجَ اللَّهُ فَرَأَوُا السَّمَاءَ. وَقَالَ الآخَرُ اللَّهُمَّ إِنَّهَا كَانَتْ لِي بِنْتُ عَمٍّ أَحْبَبْتُهَا كَأَشَدِّ مَا يُحِبُّ الرِّجَالُ النِّسَاءَ، فَطَلَبْتُ مِنْهَا فَأَبَتْ حَتَّى أَتَيْتُهَا بِمِائَةِ دِينَارٍ، فَبَغَيْتُ حَتَّى جَمَعْتُهَا، فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ يَا عَبْدَ اللَّهِ اتَّقِ اللَّهَ، وَلاَ تَفْتَحِ الْخَاتَمَ إِلاَّ بِحَقِّهِ، فَقُمْتُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُهُ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا فَرْجَةً. فَفَرَجَ. وَقَالَ الثَّالِثُ اللَّهُمَّ إِنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ أَرُزٍّ، فَلَمَّا قَضَى عَمَلَهُ قَالَ أَعْطِنِي حَقِّي. فَعَرَضْتُ عَلَيْهِ، فَرَغِبَ عَنْهُ، فَلَمْ أَزَلْ أَزْرَعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرَاعِيهَا فَجَاءَنِي فَقَالَ اتَّقِ اللَّهَ. فَقُلْتُ اذْهَبْ إِلَى ذَلِكَ الْبَقَرِ وَرُعَاتِهَا فَخُذْ. فَقَالَ اتَّقِ اللَّهَ وَلاَ تَسْتَهْزِئْ بِي. فَقُلْتُ إِنِّي لاَ أَسْتَهْزِئُ بِكَ فَخُذْ. فَأَخَذَهُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ مَا بَقِيَ، فَفَرَجَ اللَّهُ ". قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ ابْنُ عُقْبَةَ عَنْ نَافِعٍ فَسَعَيْتُ.
| Reference | : Sahih al-Bukhari 2333 |
| In-book reference | : Book 41, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 526 |
| (deprecated numbering scheme) |
Narrated 'Uqbah bin 'Aamir (RA):
Allah's Messenger (SAW) said, "The most worthy conditions to be fulfilled are those by which you make sexual intercourse lawful for yourselves (in marriage)."
[Agreed upon].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَحَقَّ اَلشُّرُوطِ أَنْ يُوَفَّى بِهِ , مَا اِسْتَحْلَلْتُمْ بِهِ اَلْفُرُوجَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 32 |
| English translation | : Book 8, Hadith 1002 |
| Arabic reference | : Book 8, Hadith 995 |
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with ...
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ " . قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي . قَالَ " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ( حم ) الدُّخَانَ وَفِي الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالم تَنْزِيلُ السَّجْدَةَ وَفِي الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلَ فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللَّهَ وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ وَصَلِّ عَلَىَّ وَأَحْسِنْ وَعَلَى سَائِرِ النَّبِيِّينَ وَاسْتَغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ ثُمَّ قُلْ فِي آخِرِ ذَلِكَ اللَّهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي وَارْحَمْنِي أَنْ أَتَكَلَّفَ مَا لاَ يَعْنِينِي وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِي وَأَنْ تُطْلِقَ بِهِ لِسَانِي وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِي وَأَنْ تَشْرَحَ بِهِ صَدْرِي وَأَنْ تَغْسِلَ بِهِ بَدَنِي لأَنَّهُ لاَ يُعِينُنِي عَلَى الْحَقِّ غَيْرُكَ وَلاَ يُؤْتِيهِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلاَثَ جُمَعٍ أَوْ خَمْسَ أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ " . قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فَوَاللَّهِ مَا لَبِثَ عَلِيٌّ إِلاَّ خَمْسًا أَوْ سَبْعًا حَتَّى جَاءَ عَلِيٌّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي مِثْلِ ذَلِكَ الْمَجْلِسِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِيمَا خَلاَ لاَ آخُذُ إِلاَّ أَرْبَعَ آيَاتٍ أَوْ نَحْوَهُنَّ وَإِذَا قَرَأْتُهُنَّ عَلَى نَفْسِي تَفَلَّتْنَ وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبَعِينَ آيَةً أَوْ نَحْوَهَا وَإِذَا قَرَأْتُهَا عَلَى نَفْسِي فَكَأَنَّمَا كِتَابُ اللَّهِ بَيْنَ عَيْنَىَّ وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَّدْتُهُ تَفَلَّتَ وَأَنَا الْيَوْمَ أَسْمَعُ الأَحَادِيثَ فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ يَا أَبَا الْحَسَنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3570 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 46, Hadith 3570 |
Sahih Muslim 183 a
Abu Sa'id al-Khudri reported:
Some people during the lifetime of the Messenger of Allah (may peace be upon him) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu'adhdhin (a proclaimer) would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned, and it would be said to them: What did you worship? They will say: We worshipped 'Uzair, son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to drink water? Then they would be pushed towards the Fire (and they would find to their great dismay that) it was but a mirage (and the raging flames of fire) would be consuming one another, and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus, son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to get water? But they would be pushed and gathered together towards the Hell, which was like a mirage to them, and the flames would consume one another. They would fall Into the Fire, till no one is left except he who worshipped Allah, be he pious or sinful. The Lord of the Universe, Glorified and Exalted, would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord, we kept ourselves separate from the people in the world, ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ صَحْوًا لَيْسَ مَعَهَا سَحَابٌ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ لِيَتَّبِعْ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ . فَلاَ يَبْقَى أَحَدٌ كَانَ يَعْبُدُ غَيْرَ اللَّهِ سُبْحَانَهُ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ وَغُبَّرِ أَهْلِ الْكِتَابِ فَيُدْعَى الْيَهُودُ فَيُقَالُ لَهُمْ مَا كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ عُزَيْرَ ابْنَ اللَّهِ . فَيُقَالُ كَذَبْتُمْ مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ فَمَاذَا تَبْغُونَ قَالُوا عَطِشْنَا يَا رَبَّنَا فَاسْقِنَا . فَيُشَارُ إِلَيْهِمْ أَلاَ تَرِدُونَ فَيُحْشَرُونَ إِلَى النَّارِ كَأَنَّهَا سَرَابٌ يَحْطِمُ بَعْضُهَا بَعْضًا فَيَتَسَاقَطُونَ فِي النَّارِ . ثُمَّ يُدْعَى النَّصَارَى فَيُقَالُ لَهُمْ مَا كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ . فَيُقَالُ لَهُمْ كَذَبْتُمْ . مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ . فَيُقَالُ لَهُمْ مَاذَا تَبْغُونَ فَيَقُولُونَ عَطِشْنَا يَا رَبَّنَا فَاسْقِنَا . - قَالَ - فَيُشَارُ إِلَيْهِمْ أَلاَ تَرِدُونَ فَيُحْشَرُونَ إِلَى جَهَنَّمَ كَأَنَّهَا سَرَابٌ يَحْطِمُ بَعْضُهَا بَعْضًا فَيَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ تَعَالَى مِنْ بَرٍّ وَفَاجِرٍ أَتَاهُمْ رَبُّ الْعَالَمِينَ سُبْحَانَهُ وَتَعَالَى فِي أَدْنَى صُورَةٍ مِنَ الَّتِي رَأَوْهُ فِيهَا . قَالَ فَمَا تَنْتَظِرُونَ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ . قَالُوا يَا رَبَّنَا فَارَقْنَا النَّاسَ فِي الدُّنْيَا أَفْقَرَ مَا كُنَّا إِلَيْهِمْ وَلَمْ نُصَاحِبْهُمْ . فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ لاَ نُشْرِكُ بِاللَّهِ شَيْئًا - مَرَّتَيْنِ أَوْ ثَلاَثًا - حَتَّى إِنَّ بَعْضَهُمْ لَيَكَادُ أَنْ يَنْقَلِبَ . فَيَقُولُ هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ فَتَعْرِفُونَهُ بِهَا فَيَقُولُونَ نَعَمْ . فَيُكْشَفُ عَنْ سَاقٍ فَلاَ يَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ مِنْ تِلْقَاءِ نَفْسِهِ إِلاَّ أَذِنَ اللَّهُ لَهُ بِالسُّجُودِ وَلاَ يَبْقَى مَنْ كَانَ يَسْجُدُ اتِّقَاءً وَرِيَاءً إِلاَّ جَعَلَ اللَّهُ ظَهْرَهُ طَبَقَةً وَاحِدَةً كُلَّمَا أَرَادَ أَنْ يَسْجُدَ خَرَّ عَلَى قَفَاهُ . ثُمَّ يَرْفَعُونَ رُءُوسَهُمْ وَقَدْ تَحَوَّلَ فِي صُورَتِهِ الَّتِي رَأَوْهُ فِيهَا أَوَّلَ مَرَّةٍ فَقَالَ أَنَا رَبُّكُمْ . فَيَقُولُونَ أَنْتَ رَبُّنَا . ثُمَّ يُضْرَبُ الْجِسْرُ عَلَى جَهَنَّمَ وَتَحِلُّ الشَّفَاعَةُ وَيَقُولُونَ اللَّهُمَّ سَلِّمْ سَلِّمْ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا الْجِسْرُ قَالَ " دَحْضٌ مَزِلَّةٌ . فِيهِ خَطَاطِيفُ وَكَلاَلِيبُ وَحَسَكٌ تَكُونُ بِنَجْدٍ فِيهَا شُوَيْكَةٌ يُقَالُ لَهَا السَّعْدَانُ فَيَمُرُّ الْمُؤْمِنُونَ كَطَرْفِ الْعَيْنِ وَكَالْبَرْقِ وَكَالرِّيحِ وَكَالطَّيْرِ وَكَأَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوشٌ مُرْسَلٌ وَمَكْدُوسٌ فِي نَارِ جَهَنَّمَ . حَتَّى إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْكُمْ مِنْ أَحَدٍ بِأَشَدَّ مُنَاشَدَةً لِلَّهِ فِي اسْتِقْصَاءِ الْحَقِّ مِنَ الْمُؤْمِنِينَ لِلَّهِ يَوْمَ الْقِيَامَةِ لإِخْوَانِهِمُ الَّذِينَ فِي النَّارِ يَقُولُونَ رَبَّنَا كَانُوا يَصُومُونَ مَعَنَا وَيُصَلُّونَ وَيَحُجُّونَ . فَيُقَالُ لَهُمْ أَخْرِجُوا مَنْ عَرَفْتُمْ . فَتُحَرَّمُ صُوَرُهُمْ عَلَى النَّارِ فَيُخْرِجُونَ خَلْقًا كَثيرًا قَدْ أَخَذَتِ النَّارُ إِلَى نِصْفِ سَاقَيْهِ وَإِلَى رُكْبَتَيْهِ ثُمَّ يَقُولُونَ رَبَّنَا مَا بَقِيَ فِيهَا أَحَدٌ مِمَّنْ أَمَرْتَنَا بِهِ . فَيَقُولُ ارْجِعُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ دِينَارٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ . فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُونَ رَبَّنَا لَمْ نَذَرْ فِيهَا أَحَدًا مِمَّنْ أَمَرْتَنَا . ثُمَّ يَقُولُ ارْجِعُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ نِصْفِ دِينَارٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ . فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُونَ رَبَّنَا لَمْ نَذَرْ فِيهَا مِمَّنْ أَمَرْتَنَا أَحَدًا . ثُمَّ يَقُولُ ارْجِعُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ ذَرَّةٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ . فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُونَ رَبَّنَا لَمْ نَذَرْ فِيهَا خَيْرًا " . وَكَانَ أَبُو سَعِيدٍ الْخُدْرِيُّ يَقُولُ إِنْ لَمْ تُصَدِّقُونِي بِهَذَا الْحَدِيثِ فَاقْرَءُوا إِنْ شِئْتُمْ { إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا} " فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ شَفَعَتِ الْمَلاَئِكَةُ وَشَفَعَ النَّبِيُّونَ وَشَفَعَ الْمُؤْمِنُونَ وَلَمْ يَبْقَ إِلاَّ أَرْحَمُ الرَّاحِمِينَ فَيَقْبِضُ قَبْضَةً مِنَ النَّارِ فَيُخْرِجُ مِنْهَا قَوْمًا لَمْ يَعْمَلُوا خَيْرًا قَطُّ قَدْ عَادُوا حُمَمًا فَيُلْقِيهِمْ فِي نَهْرٍ فِي أَفْوَاهِ الْجَنَّةِ يُقَالُ لَهُ نَهْرُ الْحَيَاةِ فَيَخْرُجُونَ كَمَا تَخْرُجُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ أَلاَ تَرَوْنَهَا تَكُونُ إِلَى الْحَجَرِ أَوْ إِلَى الشَّجَرِ مَا يَكُونُ إِلَى الشَّمْسِ أُصَيْفِرُ وَأُخَيْضِرُ وَمَا يَكُونُ مِنْهَا إِلَى الظِّلِّ يَكُونُ أَبْيَضَ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَأَنَّكَ كُنْتَ تَرْعَى بِالْبَادِيَةِ قَالَ " فَيَخْرُجُونَ كَاللُّؤْلُؤِ فِي رِقَابِهِمُ الْخَوَاتِمُ يَعْرِفُهُمْ أَهْلُ الْجَنَّةِ هَؤُلاَءِ عُتَقَاءُ اللَّهِ الَّذِينَ أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِغَيْرِ عَمَلٍ عَمِلُوهُ وَلاَ خَيْرٍ قَدَّمُوهُ ثُمَّ يَقُولُ ادْخُلُوا الْجَنَّةَ فَمَا رَأَيْتُمُوهُ فَهُوَ لَكُمْ . فَيَقُولُونَ رَبَّنَا أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنَ الْعَالَمِينَ . فَيَقُولُ لَكُمْ عِنْدِي أَفْضَلُ مِنْ هَذَا فَيَقُولُونَ يَا رَبَّنَا أَىُّ شَىْءٍ أَفْضَلُ مِنْ هَذَا . فَيَقُولُ رِضَاىَ فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا " .
| Reference | : Sahih Muslim 183a |
| In-book reference | : Book 1, Hadith 359 |
| USC-MSA web (English) reference | : Book 1, Hadith 352 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3716
Narrated AbuHurayrah:
I knew that the Messenger of Allah (saws) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ حُسَيْنٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ فِي دُبَّاءٍ ثُمَّ أَتَيْتُهُ بِهِ فَإِذَا هُوَ يَنِشُّ فَقَالَ
" اضْرِبْ بِهَذَا الْحَائِطَ فَإِنَّ هَذَا شَرَابُ مَنْ لاَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3716 |
| In-book reference | : Book 27, Hadith 48 |
| English translation | : Book 26, Hadith 3707 |
Sunan Abi Dawud 4605
Narrated AbuRafi':
The Prophet (saws) said: Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden and saying: We do not know. What we found in Allah's Book we have followed.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ الأَمْرُ مِنْ أَمْرِي مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لاَ نَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4605 |
| In-book reference | : Book 42, Hadith 10 |
| English translation | : Book 41, Hadith 4588 |
Sunan Abi Dawud 4941
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.
Musaddad did not say: The client of 'Adb Allah b. 'Amr. He said: The Prophet (saw) said.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي قَابُوسَ، مَوْلًى لِعَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" الرَّاحِمُونَ يَرْحَمُهُمُ الرَّحْمَنُ ارْحَمُوا أَهْلَ الأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ " . لَمْ يَقُلْ مُسَدَّدٌ مَوْلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو وَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4941 |
| In-book reference | : Book 43, Hadith 169 |
| English translation | : Book 42, Hadith 4923 |
Al-Adab Al-Mufrad 1276
Ya'la ibn Murra reported that he heard Abu Hurayra speaking about
someone who plays backgammon and bets on it, saying that he is like someone
who eats pig meat and that the person who plays it without betting on it
is like someone who washes his hands in pig's blood. The person who sits
looking at it is like someone who looks at pig's meat.
حَدَّثَنَا ابْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ عُبَيْدِ بْنِ أَبِي أُمَيَّةَ الْحَنَفِيِّ هُوَ الطَّنَافِسِيُّ، قَالَ: حَدَّثَنِي يَعْلَى أَبُو مُرَّةَ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ فِي الَّذِي يَلْعَبُ بِالنَّرْدِ قِمَارًا: كَالَّذِي يَأْكُلُ لَحْمَ الْخِنْزِيرِ، وَالَّذِي يَلْعَبُ بِهِ مِنْ غَيْرِ الْقِمَارِ كَالَّذِي يَغْمِسُ يَدَهُ فِي دَمِ خِنْزِيرٍ، وَالَّذِي يَجْلِسُ عِنْدَهَا يَنْظُرُ إِلَيْهَا كَالَّذِي يَنْظُرُ إِلَى لَحْمِ الْخِنْزِيرِ.
| Reference | : Al-Adab Al-Mufrad 1276 |
| In-book reference | : Book 54, Hadith 18 |
| English translation | : Book 54, Hadith 1276 |
Narrated Abu Hurairah (RA):
A woman said, "O Allah's Messenger, my husband wants to take away my son, while he has benefited me and provided me with drinking water from the well of Abu 'Inabah." Then her husband came and the Prophet (SAW) said, "Young man, this is your father and this is your mother, so take whoever of them you wish by the hand." He took his mother's hand and she went off with him.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اِمْرَأَةً قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي, وَقَدْ نَفَعَنِي, وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ 1 فَجَاءَ زَوْجُهَا, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"يَا غُلَامُ! هَذَا أَبُوكَ وَهَذِهِ 2 أُمُّكَ, فَخُذْ بِيَدِ أَيُّهُمَا شِئْتَ" فَأَخَذَ بِيَدِ أُمِّهِ, فَانْطَلَقَتْ بِهِ. } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 3
| Sunnah.com reference | : Book 8, Hadith 217 |
| English translation | : Book 8, Hadith 1163 |
| Arabic reference | : Book 8, Hadith 1152 |
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ عَلِيِّ بْنِ صَالِحٍ، حَدَّثَنِي إِيَادُ بْنُ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، قَالَ حَجَجْتُ فَرَأَيْتُ رَجُلًا جَالِسًا فِي ظِلِّ الْكَعْبَةِ فَقَالَ أَبِي تَدْرِي مَنْ هَذَا هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا انْتَهَيْنَا إِلَيْهِ إِذَا رَجُلٌ ذُو وَفْرَةٍ بِهِ رَدْعٌ وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ.
| Arabic reference | : Book 31, Hadith 7112 |
أَخْبَرَنَا الْحَسَنُ بْنُ بِشْرٍ ، حَدَّثَنَا الْمُعَافَى ، عَنْ الْأَوْزَاعِيِّ ، قَالَ : كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ رَحِمَهُ الله تَعالَيَ :" إِنَّهُ لَا رَأْيَ لِأَحَدٍ فِي كِتَابِ اللَّهِ، وَإِنَّمَا رَأْيُ الْأَئِمَّةِ فِيمَا لَمْ يَنْزِلْ فِيهِ كِتَابٌ، وَلَمْ تَمْضِ بِهِ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَلَا رَأْيَ لِأَحَدٍ فِي سُنَّةٍ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
| Arabic reference | : Book 0, Hadith 434 |
قَالَ أَبُو مُحَمَّد : قَرَأْتُ عَلَى زَيْدِ بْنِ يَحْيَى ، عَنْ مَالِكٍ ، قَالَ : سَأَلْتُهُ عَنْ الْمَرْأَةِ تَطْهُرُ بَعْدَ الْعَصْرِ، قَالَ :" تُصَلِّي الظُّهْرَ وَالْعَصْرَ "، قُلْتُ : فَإِنْ كَانَ طُهْرُهَا قَرِيبًا مِنْ مَغِيبِ الشَّمْسِ، قَالَ : " تُصَلِّي الْعَصْرَ وَلَا تُصَلِّي الظُّهْرَ، وَلَوْ أَنَّهَا لَمْ تَطْهُرْ حَتَّى تَغِيبَ الشَّمْسُ، لَمْ يَكُنْ عَلَيْهَا شَيْءٌ "، سُئِلَ عَبْد اللَّهِ تَأْخُذُ بِهِ؟، قَالَ : لَا
| Arabic reference | : Book 1, Hadith 885 |
Sahih Muslim 781 b
Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:
" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ حُجْرَةً فِي الْمَسْجِدِ مِنْ حَصِيرٍ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا لَيَالِيَ حَتَّى اجْتَمَعَ إِلَيْهِ نَاسٌ . فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ
" وَلَوْ كُتِبَ عَلَيْكُمْ مَا قُمْتُمْ بِهِ " .
| Reference | : Sahih Muslim 781b |
| In-book reference | : Book 6, Hadith 254 |
| USC-MSA web (English) reference | : Book 4, Hadith 1709 |
| (deprecated numbering scheme) |
Sahih Muslim 1136 b
Khalid b. Dhakwan reported:
I asked Rubayyi' daugther of Mu'awwidh about fasting on the day of 'Ashura. Thereupon she said: The Messenger of Allah (may peace he upon him) sent his messenger to the villages of the Ansar, and the rest of the hadith is the same (but with this variation that one of the Companions) said:" We used to make toys out of wool and took (them to the mosque) along with us. When they (the children) asked us for food, we gave them these toys to play with, and these made them forgetful till they completed their fast."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مَعْشَرٍ الْعَطَّارُ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، قَالَ سَأَلْتُ الرُّبَيِّعَ بِنْتَ مُعَوِّذٍ عَنْ صَوْمِ، عَاشُورَاءَ قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رُسُلَهُ فِي قُرَى الأَنْصَارِ . فَذَكَرَ بِمِثْلِ حَدِيثِ بِشْرٍ غَيْرَ أَنَّهُ قَالَ وَنَصْنَعُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ فَنَذْهَبُ بِهِ مَعَنَا فَإِذَا سَأَلُونَا الطَّعَامَ أَعْطَيْنَاهُمُ اللُّعْبَةَ تُلْهِيهِمْ حَتَّى يُتِمُّوا صَوْمَهُمْ .
| Reference | : Sahih Muslim 1136b |
| In-book reference | : Book 13, Hadith 176 |
| USC-MSA web (English) reference | : Book 6, Hadith 2532 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1955
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“The Messenger of Allah said: “Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا كَانَ مِنْ صَدَاقٍ أَوْ حِبَاءٍ أَوْ هِبَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا وَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ أَوْ حُبِيَ وَأَحَقُّ مَا يُكْرَمُ الرَّجُلُ بِهِ ابْنَتُهُ أَوْ أُخْتُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1955 |
| In-book reference | : Book 9, Hadith 111 |
| English translation | : Vol. 3, Book 9, Hadith 1955 |