"The Messenger of Allah (saws) prohibited me from rings of gold, and from wearing Al-Qassi, and from reciting in the bowing and prostration positions, and from wearing what was dyed with 'Usfur."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Messenger of Allah (saws) said to me: The fast most liked by Allah is the one observed by Dawud (David), and the prayer dearer to Allah is the one offered by Dawud (David): he would sleep half the night, and stand (in prayer) one-third of it, and sleep one-sixth of it. He would go without fasting one day, and fast the other day.

The Messenger of Allah (saws) used to say at the end of his witr: "O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself."

Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya b. Ma'in said: No one is reported to have narrated traditions form him except Hammad b. Salamah.

Abu Dawud said: Ubayy b. Ka'b said: The Messenger of Allah (saws) recited supplication in the witr before bowing.

Abu Dawud said: This tradition has also been narrated by 'Isa b. Yunus through a different chain of narrators from Ubayy b. Ka'b. He also narrated it through a different chain of narrators on the authority of Ubayy b. Ka'b that the Messenger of Allah (saw) recited the supplication in the witr before bowing.

Abu Dawud said: The chain of narrators of the tradition of Sa'id from Qatadah goes: Yazid b. Zurai' narrated from Sa'id, from Qatadah, from 'Azrah, from Sa'id b. 'Abd al-Rahman b. Abza, on the authority of his father, from the Prophet (saws). This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by 'Abd al-A'la and Muhammad b. Bishr al-'Abdi. He heard the traditions from 'Isa b. Yunus at Kufah. They did not mention the supplication in their version.

This tradition has also been narrated by Hisham al-Dastuwa'i and Shu'bah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-A'mash, Shu'bah, 'Abd al-Malik b. Abi Sulaiman, and Jarir b. Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs b. Ghiyath from Mis'ar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing.

Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Mis'ar.

Abu Dawud said: It is reported that Ubayy (b. Ka'b) used to recited the supplication )in the witr) in the second half of Ramadan.

“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in ...

“One sip or two sips do not make a prohibition.”

A man from the immigrants of the Companions of the Prophet (saws) said: I participated in battle three times along with the Prophet (saws). I heard him say: Muslims have common share in three (things). grass, water and fire.

The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.

The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom.

Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet (saws).

Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza'i as mentioned by 'Isa.

Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.” Baihaqi transmitted the two traditions in Shu'ab al-lman.

The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"

"A man passed by the Prophet while he was urinating, and greeted him by the Salam. The Messenger of Allah said to him: "If you see me in this situation, do not greet me with the Salam, for if you do that I will not respond to you.'"

the Prophet(SAW) said: "Whoever says, following the morning prayer: La ilaha illallahu wahdahu la sahrikalau, lahul mulku wa lahul hamdu, bi yadihil khair, wa huwa ala kulli shay'in qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion, all praise is to Him, in His Hand is all goodness, and He is Able to do all things), it will be as if he freed slave from among the sons of Isma'il."

“I saw the Messenger of Allah (saw), when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah.

"The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died."

"The Prophet wiped his head two times: He began with the rear of his head, then with the front of his head and with both of his ears, outside and Inside of them."

There is a similar report (as no. 1I8) narrated via Abu Ishaq.

a woman asked Aishah: "Shouldn't one of us make up her prayers the days of her menstruation?" So she said, "Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up."

"When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me."

"Indeed, amount the last (of orders) Allah's Messenger ordered me with was to employ a Mu'adh-dhin who would not take a wage for his Adhan."

When we were invited to a dinner with Allah's Messenger (may peace be upon him) ; the rest of hadith is the same but there is a slight variation of wording (and the variation is) that in that hadith the desert Arab precedes the arrival of that girl, and at the conclusion there is an addition (to this effect):" He (the Holy Prophet) then mentioned the name of Allah and ate."

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."

"Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah [SAW].'"

From his father that Umm Ayyub informed him that the Prophet (saws) had stayed with them, and they prepared some food for him containing some of these vegetables. But he disliked eating it, so he said to his Companions: "Eat it, for I am not like you are, I fear that I will offend my companion."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Umm Ayyub is the wife of Abu Ayyub Al-Ansari.

That he heard Abu Hurairah saying that the Messenger of Allah (saws) said: "Khamr comes from these two trees (plants): The datepalm and the grape (vine)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Kathir As-Suhaimi is Al-Ghubari, and his name is Yazid bin 'Abdur-Rahman bin Ghufailah and Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar.

That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.

That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "

[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."

This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.

] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi'i and Sa'eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid's (a narrator) name is Limazah bin Zabbar.

That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.

"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

the Messenger of Allah (saws) used to remember Allah in all of his affairs.

The Messenger of Allah (saws) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”

that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”

that the Messenger of Allah (SAW) said: "The Jews split into seventy-one sects, or seventy-two sects, and the Christians similarly, and my Ummah will split into seventy-three sects."

that the Messenger of Allah (SAW) said: "Jibril came to me and gave me glad tidings, that whoever dies without associating anything with Allah, then he will enter Paradise. I said: "Even if he commits adultery and theft?" He said: "Yes."

"I heard 'Abdur-Rahman bin 'Abdullah bin Mas'ud narrating from his father who said: 'I heard the Messenger of Allah (SAW) saying: 'May Allah gladden a man who hears something from us, so he conveys it as he heard it. Perhaps the one it is conveyed to is more understanding than the one who heard it.'"

"I entered upon the Messenger of Allah (SAW) while there was a scribe in front of him, and I heard him saying: 'Put the pen on your ear, for that is more conducive to the scribe remembering.'"

The Jews used to sneeze in the presence of the Prophet (SAW) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"

"I saw the Messenger of Allah (SAW) reclining upon as pillow, on his left side."

that the Messenger of Allah (SAW) said: "Do you have Anmat?" I said: "Where would we get Anmat from?" He said: "Soon you will have Anmat" He said: "I would say to my wife: 'Remove your Anmat from my sight.' But she would say: 'Did not the Messenger of Allah (SAW) say: "Indeed you shall soon have Anmat?" He said: "So I left it."

from 'Aishah, that the Prophet (SAW) prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

from his father that the Messenger of Allah (SAW) said: "I have some names: I am Muhammad, I am Ahmad, I am Al-Mahi, the one by whom Allah wipes out disbelief, I am Al-Hasir, the one whom the people are gathered at his feet, and I am Al-'Aqib, the one after whom there is no Prophet."

that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."

that the Messenger of Allah (SAW): "For everything there is a hump (pinnacle) and the hump (pinnacle) of the Qur'an is Surat Al-Baqarah, in it there is an Ayah which is the master of the Ayat in the Qur'an; [it is] Ayat Al-Kursi."

that the Messenger of Allah (SAW) said: "Whoever recites Ha Mim Ad-Dukhan during the night, in the morning seventy thousand angels seek forgiveness for him."

that Zaid bin Al-Arqam said: "The first to accept Islam was 'Ali." 'Amr bin Murrah said: "So I mentioned that to Ibrahim An-Nakha'i, so he rejected that and said: 'The first to accept Islam was Abu Bakr As-Siddiq.'"

that the Messenger of Allah (SAW) said to 'Ali, Fatimah, Al-Hasan and Al-Husain: "I am at war with whoever makes war with you, and peace for whoever makes peace with you."

that the Prophet (SAW) looked towards Yemen and said: "O Allah direct their hearts and bless us in our Sa' and our Mudd."

that Abu Talhah said: "We were overcome, and we were in our positions on the Day of Uhud," and he narrated that he was among those who were overcome with slumber on that day. He said: "My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth."

"A man among the Companions of the Prophet (SAW) died before Khamr had been made unlawful. So when Khamr was made unlawful, some men said: 'How about our companions who died while drinking Khamr?' So (the following) was revealed: Those who believe and do righteous good deeds, there is no sin on them for what the ate, if they have Taqwa and perform good (5:93)."

that the Prophet (SAW) said: "There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place" - or "from the west."

"I entered upon Mu'awiyah and he said:' Shall I not give you some good news?' I said: 'Of course!' He said: 'I heard the Messenger of Allah (SAW) saying: 'Talhah is among those who fulfilled their vow.'"

that the Messenger of Allah (SAW) said: "No caller invites to anything except that he is detained along with, on the Day of Resurrection, without parting from it, even if a man invites another man." Then he recited the saying of Allah, the Mighty and Sublime: 'But stop them, verily they are to be questioned. What is the matter with you? Why do you not help one another (37:24 & 25).'"

"You are setting up rivals (to Allah) and associating others (with Him). You say: 'Whatever Allah wills and you will,' and you say: 'By the Ka'bah.'" So the Prophet commanded them, if they wanted to swear an oath, to say: "By the Lord of the Ka'bah;" and to say: "Whatever Allah wills, then what you will."

Prayer in congregation is equivalent to twenty-five prayers (offered alone). If he prays in a jungle, and performs its bowing and prostrations perfectly, it becomes equivalent to fifty prayers (in respect of reward).

Abu Dawud said: 'Abd al-Walid b. Ziyad narrated in his version of this tradition: "Prayer said by a single person in a jungle is more excellent by multiplied degrees than prayer said in congregation."

Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.

"Allah's Messenger (S) performed Salat until his feet were swollen, so it was said to him: 'You burden yourself like this, while your past and future sins have been forgiven?' He said: 'Shouldn't I be a grateful worshipper?'"

Allah's Messenger said: "Whoever continuously performs the two Rak'ah of Ad-Duha his sins will be forgiven, even if they be like the foam of the sea."

"Muhammad said: 'Does not the one who raises his head before the Imam fear that Allah will transform his head into a donkey's head?'"

he accepted Islam and the Prophet ordered him to perform Ghusl with water and Sidr.

the Prophet said: "When a woman gives in charity from her husband's house, she will get the reward for it, and for her husband is the same as that, and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent."

"I said to Anas bin Malik: 'How many times did the Prophet perform Hajj?' He said: 'He performed one Hajj and he performed four Umrah: An Umrah during Dhul-Qa'dah; the Umrah of Al-Hudaibiyah, and Umrah with his Hajj, and an Umrah from Al-Ji'irranah when he divided up the war spoils of Hunain.'"

He heard the Messenger of Allah saying: "Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west."

"A woman came to the Prophet and said: 'My mother died and she did not perform Hajj should I perform Hajj on her behalf?' He said: 'Yes, perform Hajj on her behalf.'"

"When Ali returned to the Messenger of Allah from Yemen he said: 'For what did you intended the Talbiyah?' He replied: 'I intended the Talbiyah for what the Messenger of Allah announced it.' So he (pbuh) said: 'If I did not have the Hadi with me then I would exit Ihram.'"

The Prophet said: "Instruct your dying to say: (La illaha illallah) 'None has the right to be worshipped but Allah'

"I accompanied Abu Hurairah for ten years, and I heard him saying: 'I heard the Messenger of Allah saying: "Whoever follows a funeral, and carries it three times, then he has fulfilled the right that is required from him."

The Messenger of Allah said: "The martyrs are five: Those who die of the plague, stomach illness, drowning, being crushed, and the martyr in the cause of Allah"

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes."

The Messenger of Allah said to him: "O Ali! Three are not to be delayed: Salat when it is due, the funeral when it is presented, and (marriage) for the single woman when someone compatible is found."

The Prophet said: "The women who seek a Khul are hypocrites."

the Messenger of Allah said: "A son could not do enough for his father, unless he found him as a slave and purchased him to set him free."

" The Messenger of Allah used to mingle with us such that he said to my younger brother: 'O Abu 'Umair! What did the Nughair do?'"

“Do not be a people without a will of your own, saying: 'If people treat us well, we will treat them well; and if they do wrong, we will do wrong,' but accustom yourselves to do good if people do good, and do not behave unjustly if they do evil.”

"I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving."

"I was not jealous of any wife of the Prophet as I was jealous of Khadijah, and it was not because I saw her. It was only because the Messenger of Allah mentioned her so much, and because whenever he would slaughter a sheep, he would look for Khadijah's friends to gift them some of it."

"Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."

"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed: "The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.

"I heard the Messenger of Allah(s.a.w) while a man was asking him: 'What do you see that we should do if there are leaders over us who deny our rights, while they seek their rights?' So the Messenger of Allah(s.a.w) said: 'Listen and obey, for only they are responsible for their burdens, and only you are responsible for your burdens."'

"Break your bows during it, cut their strings and stick to the depths of your homes, and be like Adam's son."

"I was sent in advance of the Hour, so that I precede it like this precedes this." (Indicating) with his index and middle fingers.

"The Hour shall not be established until you fight a people whose sandals are made out of hair, and the Hour shall not be established until you fight a people whose faces will look like shields coated with leather."

"A man is coming from the people of my family whose name agrees with my name." 'Asim said: "Abu Salih narrated to us from Abu Hurairah, who said: 'If there did not remain in the world but one day, then Allah would extend that day until he comes.'"

"Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire."

"Indeed there shall come upon you A'immah whom you like (what they do) and some (of what they do) you dislike. So whoever rejects, then he is innocent, and whoever loathes, then he is safe. But whoever is pleased and follows." It was said: "O Messenger of Allah! Shall we fight them?" He said: "No, as long as they offer Salat."

"[I asked] the Messenger of Allah (s.a.w) about For them are glad tidings in the life of the present world. He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"

"Whoever suffers from destitution and he beseeches the people for it, his destitution shall not end. And whoever suffers from destitution and he beseeches Allah for it, Allah will send provisions to him, sooner or later."

"I entered upon 'Aishah and she invited me to eat. She said: 'Whenever I eat my fill of food I want to cry and begin crying.' He said: "I said : 'Why?' She said: 'I remember the circumstances under which the Messenger of Allah (s.a.w) parted from the world. By Allah! He would not eat his fill of bread and meat twice in a day.'"

"I heard An-Nu'man bin Bashir saying: 'Do you (people) not have what you wish of food and drink?' I have seen your Prophet and he did not have even enough daqal (dry dates) to fill his stomach.'"

"Cursed be the slave of the Dinar, cursed be the slave of the Dirham."

"Indeed Allah [Most High] said: 'When I take My slave's sight in the world, then there shall be no reward for him with Me except Paradise.'"

"From Anas bin Malik who said : 'I do not recognize anything (today) from what we were upon during the time of The Messenger of Allah (s.a.w).' So I said : 'What about the Salat?' He said: 'Have you (people) not done what you know (you have done)?'"

Other chains report similar narrations.

"Whoever fears traveling at night - and whoever travels at night reaches his destination - Allah provides him with the most precious of goods, and indeed Allah's goods are but Paradise."

"We had a cloth which had some pictures on it as a curtain on my door. The Messenger of Allah(s.a.w) saw it and said: 'Remove it, for it reminds me of the world.'" She said: "We had a piece of velvet that had patches of silk on it which we used to wear."

"The proud will be gathered on the Day of Judgement resembling tiny particles in the image of men. They will be covered with humiliation everywhere, they will be dragged into a prison in Hell called Bulas, submerged in the Fire of Fires, drinking the drippings of the people of the Fire, filled with derangement."

"The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."

"Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct." (Daif)

"Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife."

"I heard Abu Sa'eed Al-Khudri and Abu Hurairah mentioning from the Messenger of Allah (saws) that he said: 'If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer, then Allah would cast them (all) in the Fire."

That the Messenger of Allah (saws) said: "What I fear most from my Ummah is the behavior of the people of Lut."

"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.