Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2007 |
In-book reference | : Book 27, Hadith 113 |
English translation | : Vol. 4, Book 1, Hadith 2007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 797 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 1, Book 10, Hadith 798 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 802 |
In-book reference | : Book 8, Hadith 121 |
English translation | : Vol. 2, Book 3, Hadith 802 |
Narrated `Abdullah bin `Abbas:
That he came riding a donkey when Allah 's Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Reference | : Sahih al-Bukhari 4412 |
In-book reference | : Book 64, Hadith 434 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 696 |
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[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4336 |
In-book reference | : Book 37, Hadith 237 |
English translation | : Vol. 5, Book 37, Hadith 4336 |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
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Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim reciting Surat Al-Furqan during the lifetime of Allah's Apostle and I listened to his recitation and noticed that he recited in several different ways which Allah's Apostle had not taught me. I was about to jump over him during his prayer, but I controlled my temper, and when he had completed his prayer, I put his upper garment around his neck and seized him by it and said, "Who taught you this Sura which I heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You have told a lie, for Allah's Apostle has taught it to me in a different way from yours." So I dragged him to Allah's Apostle and said (to Allah's Apostle), "I heard this person reciting Surat Al-Furqan in a way which you haven't taught me!" On that Allah's Apostle said, "Release him, (O `Umar!) Recite, O Hisham!" Then he recited in the same way as I heard him reciting. Then Allah's Apostle said, "It was revealed in this way," and added, "Recite, O `Umar!" I recited it as he had taught me. Allah's Apostle then said, "It was revealed in this way. This Qur'an has been revealed to be recited in seven different ways, so recite of it whichever (way) is easier for you (or read as much of it as may be easy for you).
Reference | : Sahih al-Bukhari 4992 |
In-book reference | : Book 66, Hadith 14 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 514 |
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Narrated `Umar bin Khattab:
I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan during the lifetime of Allah's Apostle, and I listened to his recitation and noticed that he recited it in several ways which Allah's Apostle had not taught me. So I was on the point of attacking him in the prayer, but I waited till he finished his prayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You are telling a lie; By Allah! Allah's Apostle taught me (in a different way) this very Surah which I have heard you reciting." So I took him, leading him to Allah's Apostle and said, "O Allah's Apostle! I heard this person reciting Surat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." The Prophet said, "O Hisham, recite!" So he recited in the same way as I heard him recite it before. On that Allah's Apostle said, "It was revealed to be recited in this way." Then Allah's Apostle said, "Recite, O `Umar!" So I recited it as he had taught me. Allah's Apostle then said, "It was revealed to be recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in several different ways, so recite of it that which is easier for you."
Reference | : Sahih al-Bukhari 5041 |
In-book reference | : Book 66, Hadith 65 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 561 |
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Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim reciting Surat-al-Furqan during the lifetime of Allah's Apostle, I listened to his recitation and noticed that he was reciting in a way that Allah's Apostle had not taught me. I was about to jump over him while He was still in prayer, but I waited patiently and when he finished his prayer, I put my sheet round his neck (and pulled him) and said, "Who has taught you this Sura which I have heard you reciting?" Hisham said, "Allah's Apostle taught it to me." I said, "You are telling a lie, for he taught it to me in a way different from the way you have recited it!" Then I started leading (dragged) him to Allah's Apostle and said (to the Prophet), " I have heard this man reciting Surat-al- Furqan in a way that you have not taught me." The Prophet said: "(O `Umar) release him! Recite, O Hisham." Hisham recited in the way I heard him reciting. Allah's Apostle said, "It was revealed like this." Then Allah's Apostle said, "Recite, O `Umar!" I recited in the way he had taught me, whereupon he said, "It was revealed like this," and added, "The Qur'an has been revealed to be recited in seven different ways, so recite of it whichever is easy for you ." (See Hadith No. 514, Vol. 6)
Reference | : Sahih al-Bukhari 7550 |
In-book reference | : Book 97, Hadith 175 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 640 |
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Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
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Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2434 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 4, Book 11, Hadith 2434 |
Sahl b. Sa'd reported it from Allah's Messenger (may peace be upon him) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.
Reference | : Sahih Muslim 112b |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Book 33, Hadith 6408 |
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Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the most evil of people is the two-faced person who shows one face to these people and another face to those people."
Sunnah.com reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 56, Hadith 21 |
Arabic reference | : Book 56, Hadith 1834 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4622 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Book 41, Hadith 4605 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 577 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Book 30, Hadith 577 |
Sunnah.com reference | : Book 16, Hadith 95 |
English translation | : Book 16, Hadith 1574 |
Arabic reference | : Book 16, Hadith 1531 |
Reference | : Sahih al-Bukhari 4187 |
In-book reference | : Book 64, Hadith 227 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
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Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1182b |
In-book reference | : Book 15, Hadith 16 |
USC-MSA web (English) reference | : Book 7, Hadith 2662 |
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Narrated Mu'adh ibn Jabal:
We waited for the Prophet (saws) to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet (saws) came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 421 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Book 2, Hadith 421 |
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
Reference | : Sahih Muslim 43a |
In-book reference | : Book 1, Hadith 72 |
USC-MSA web (English) reference | : Book 1, Hadith 67 |
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It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 43b |
In-book reference | : Book 1, Hadith 73 |
USC-MSA web (English) reference | : Book 1, Hadith 68 |
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Narrated Zainab bint Um Salama:
When Um Habiba bint Abi Sufyan was informed of her father's death, she asked for perfume and rubbed it over her arms and said, "I am not in need of perfume, but I have heard the Prophet saying, "It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days except for her husband for whom the (mourning) period is four months and ten days."
Reference | : Sahih al-Bukhari 5345 |
In-book reference | : Book 68, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 257 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 506 |
In-book reference | : Book 8, Hadith 153 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 484 |
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(regarding) the explanation of "... It throws sparks as Al-Qasr ..." (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to call it Al- Qasr, it also means a castle or a fort. "As if they were Jimalatun Sufr (yellow camels or bundles of ropes)" (V.77:33): means the ropes of a ship which are made in bundles till it become as wide as men's waists.
Reference | : Sahih al-Bukhari 4933 |
In-book reference | : Book 65, Hadith 454 |
USC-MSA web (English) reference | : Vol. 1, Book 60, Hadith 455 |
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Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father said that he had heard Abu Said al-Khudri say that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five camels, there is no zakat on less than five awaq (two hundred dirhams of pure silver) and there is no zakat on less than five awsuq (three hundred sa)."
USC-MSA web (English) reference | : Book 17, Hadith 1 |
Arabic reference | : Book 17, Hadith 581 |
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "Property was sent to Abu Bakr as-Siddiq from Bahrayn. He said, 'If someone had a promise or a pledge with the Messenger of Allah, may Allah bless him and grant him peace, let him come to me.' So Jabir ibn Abdullah came to him, and he gave him three times as much of it as would fill both hands.''
USC-MSA web (English) reference | : Book 21, Hadith 51 |
Arabic reference | : Book 21, Hadith 1011 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939f |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 2046 |
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Abu Shuriah al-Khuza'i reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 48c |
In-book reference | : Book 31, Hadith 16 |
USC-MSA web (English) reference | : Book 18, Hadith 4287 |
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'A'isha reported:
Reference | : Sahih Muslim 2435a |
In-book reference | : Book 44, Hadith 107 |
USC-MSA web (English) reference | : Book 31, Hadith 5971 |
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Babz reported:
Reference | : Sahih Muslim 235d |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Book 2, Hadith 456 |
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Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband."
USC-MSA web (English) reference | : Book 29, Hadith 104 |
Arabic reference | : Book 29, Hadith 1269 |
Malik related to me from Rabia ibn Abi Abd ar-Rahman that a man in the time of Aban ibn Uthman's amirate freed all of his slaves and did not have other property than them. Aban ibn Uthman took charge of the slaves and they were divided into three groups. Then he drew lots on the basis that which ever group drew the dead man's arrow would be free. The arrow fell to one of the thirds, and that third was freed.
USC-MSA web (English) reference | : Book 38, Hadith 4 |
Arabic reference | : Book 38, Hadith 1469 |
Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "
USC-MSA web (English) reference | : Book 29, Hadith 70 |
Arabic reference | : Book 29, Hadith 1230 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 990 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 2, Book 5, Hadith 990 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2350 |
In-book reference | : Book 36, Hadith 47 |
English translation | : Vol. 4, Book 10, Hadith 2350 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2624 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Vol. 5, Book 38, Hadith 2624 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2975 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 5, Book 44, Hadith 2975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1887 |
In-book reference | : Book 21, Hadith 70 |
English translation | : Vol. 3, Book 21, Hadith 1888 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1886 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Vol. 3, Book 21, Hadith 1887 |
Reference | : Sunan an-Nasa'i 4430 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Vol. 5, Book 43, Hadith 4435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3562 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Vol. 4, Book 28, Hadith 3592 |
Narrated Thawban:
Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet (saws) about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 255 |
In-book reference | : Book 1, Hadith 255 |
English translation | : Book 1, Hadith 255 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3669 |
In-book reference | : Book 27, Hadith 1 |
English translation | : Book 26, Hadith 3661 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 8 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 8 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1306 |
In-book reference | : Book 5, Hadith 57 |
English translation | : Book 5, Hadith 1301 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2566 |
In-book reference | : Book 15, Hadith 90 |
English translation | : Book 14, Hadith 2560 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 552 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Vol. 1, Book 1, Hadith 552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1253 |
In-book reference | : Book 5, Hadith 451 |
English translation | : Vol. 1, Book 5, Hadith 1253 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4084 |
In-book reference | : Book 36, Hadith 159 |
English translation | : Vol. 5, Book 36, Hadith 4084 |
Grade: | Da'if (Darussalam) because of the Sa'eed bin Abdullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 828 |
In-book reference | : Book 5, Hadith 258 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1277 |
In-book reference | : Book 5, Hadith 683 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 444 |
In-book reference | : Book 3, Hadith 148 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3477 |
In-book reference | : Book 16, Hadith 27 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2360 |
In-book reference | : Book 9, Hadith 133 |
Sunnah.com reference | : Book 8, Hadith 84 |
English translation | : Book 8, Hadith 1047 |
Arabic reference | : Book 8, Hadith 1036 |
Sunnah.com reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1057 |
Arabic reference | : Book 8, Hadith 1046 |
Sunnah.com reference | : Book 8, Hadith 155 |
English translation | : Book 8, Hadith 1109 |
Arabic reference | : Book 8, Hadith 1098 |
Reference | : Virtues of the Qur'an's Chapters and Verses 20 |
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 525 |
In-book reference | : Book 4, Hadith 117 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2520 |
In-book reference | : Book 23, Hadith 86 |
English translation | : Vol. 1, Book 3, Hadith 2521 |
'Imran b. Husain reported:
Reference | : Sahih Muslim 682a |
In-book reference | : Book 5, Hadith 396 |
USC-MSA web (English) reference | : Book 4, Hadith 1451 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3260 |
In-book reference | : Book 47, Hadith 312 |
English translation | : Vol. 5, Book 44, Hadith 3260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2072 |
In-book reference | : Book 21, Hadith 255 |
English translation | : Vol. 3, Book 21, Hadith 2074 |
Narrated Umar ibn al-Khattab:
reported the Prophet (saws) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3527 |
In-book reference | : Book 24, Hadith 112 |
English translation | : Book 23, Hadith 3520 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2889 |
In-book reference | : Book 11, Hadith 126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3577 |
In-book reference | : Book 17, Hadith 23 |
Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.”
Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.”
Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2197 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Book 12, Hadith 2192 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "The people of Madina should enter ihram at Dhu'l-Hulayfa, the people of Syria should do so at al-Juhfa, and the people of Najd should do so at Qarn."
Abdullah ibn Umar added, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The people of Yemen should enter ihram at Yalamlam.' "
USC-MSA web (English) reference | : Book 20, Hadith 22 |
Arabic reference | : Book 20, Hadith 731 |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.
Reference | : Sahih Muslim 1181a |
In-book reference | : Book 15, Hadith 13 |
USC-MSA web (English) reference | : Book 7, Hadith 2659 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates." They said, "Who are the very poor, Messenger of Allah?" He said, "People who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start begging from other people."
USC-MSA web (English) reference | : Book 49, Hadith 7 |
Arabic reference | : Book 49, Hadith 1680 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4757 |
In-book reference | : Book 42, Hadith 162 |
English translation | : Book 41, Hadith 4739 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Narrated Jundub:
The Prophet said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Reference | : Sahih al-Bukhari 6499 |
In-book reference | : Book 81, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 506 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2652 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Vol. 5, Book 39, Hadith 2652 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 548 |
In-book reference | : Book 2, Hadith 158 |
English translation | : Book 2, Hadith 548 |
Malik said, "What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free, is that her idda is the idda of a slave-girl, and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered."
Malik added, "The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed, his hadd is the hadd of the slave."
Malik said, "When a free man divorces a slave-girl three times, her idda is two periods. When a slave divorces a free woman twice, her idda is three periods."
Malik said about a man who had a slave-girl as a wife, and he bought her and set her free, ''Her idda is the idda of a slave-girl, i.e. two periods, as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free, she only has to wait until one period has passed . "
USC-MSA web (English) reference | : Book 29, Hadith 69 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1348 |
In-book reference | : Book 13, Hadith 170 |
English translation | : Vol. 2, Book 13, Hadith 1349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1605 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 2, Book 20, Hadith 1606 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1799 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Vol. 3, Book 8, Hadith 1799 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 415 |
In-book reference | : Book 4, Hadith 16 |
وَعَن حبيب بن مسلَمةَ الفِهْريِّ قَالَ شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نفل الرّبع فِي البدأة وَالثلث فِي الرجمة. رَوَاهُ أَبُو دَاوُد
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4006, 4007 |
In-book reference | : Book 19, Hadith 218 |
Narrated Sahl bin Sa`d As-Sa`idi:
The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah's Apostle and so he went to them along with some of his companions to effect a reconciliation between them. Allah's Apostle was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, "Allah's Apostle has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?" Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah's Apostle came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (saw) Allah's Apostle . Allah's Apostle beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah's Apostle went forward and led the people in the prayer. When he completed the prayer he faced the people and said, "O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, 'Subhan-Allah' for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?" Abu Bakr replied, "How dare the son of Abu Quhafa lead the prayer in the presence of Allah's Apostle ?"
Reference | : Sahih al-Bukhari 1234 |
In-book reference | : Book 22, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 326 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 784 |
In-book reference | : Book 10, Hadith 8 |
English translation | : Vol. 1, Book 10, Hadith 785 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 161 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Vol. 1, Book 2, Hadith 161 |
Narrated Anas ibn Malik:
When the people of the Yemen came, the Messenger of Allah (saws) said: The people of the Yemen have come to you and they are first to shake hands.
صحيح إلا أن قوله وهم أول مدرج فيه من قول أنس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5213 |
In-book reference | : Book 43, Hadith 441 |
English translation | : Book 42, Hadith 5194 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2636 |
In-book reference | : Book 10, Hadith 128 |
Narrated `Aisha:
the mother of the believers: Allah's Apostle in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."
Reference | : Sahih al-Bukhari 679 |
In-book reference | : Book 10, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 647 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said: Abraham did not tell lies except three. (One of them was) when Abraham passed by a tyrant and (his wife) Sara was accompanying him (Abu Huraira then mentioned the whole narration and said:) (The tyrant) gave her Hajar. Sara said, "Allah saved me from the hands of the Kafir (i.e. infidel) and gave me Hajar to serve me." (Abu Huraira added:) That (Hajar) is your mother, O Banu Ma'-As-Sama' (i.e., the Arabs).
Reference | : Sahih al-Bukhari 5084 |
In-book reference | : Book 67, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 21 |
(deprecated numbering scheme) |
Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:
Reference | : Sahih Muslim 1486b |
In-book reference | : Book 18, Hadith 74 |
USC-MSA web (English) reference | : Book 9, Hadith 3540 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two (will shield her from the Hell-fire).
Reference | : Sahih al-Bukhari 101 |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 101 |
(deprecated numbering scheme) |
Narrated Abu Ja`far:
Jabir bin `Abdullah said to me, "Your cousin (Hasan bin Muhammad bin Al-Hanafiya) came to me and asked about the bath of Janaba. I replied, 'The Prophet uses to take three handfuls of water, pour them on his head and then pour more water over his body.' Al-Hasan said to me, 'I am a hairy man.' I replied, 'The Prophet had more hair than you'. "
Reference | : Sahih al-Bukhari 256 |
In-book reference | : Book 5, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 256 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5610 |
In-book reference | : Book 74, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 514 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray Isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.
Arabic/English book reference | : Book 1, Hadith 8 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are uncertain in the prayer and do not know whether you have prayed three or four rakas, then pray a raka and make two prostrations from the sitting position before the taslim. If the raka that you prayed was the fifth, then you make it even by these two sajdas, and if it was the fourth, then the two prostrations spite Shaytan."
Sunnah.com reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 66 |
Arabic reference | : Book 3, Hadith 213 |
Yahya related to me from Malik from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I saw three moons fall into my room, and I related my vision to Abu Bakr as-Siddiq. Then, when the Messenger of Allah died, may Allah bless him and grant him peace, and was buried in my house, Abu Bakr said to me, 'This is one of your moons, and he is the best of them.' "
USC-MSA web (English) reference | : Book 16, Hadith 30 |
Arabic reference | : Book 16, Hadith 552 |