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Sunan Ibn Majah 1458
Muhammad
bin Sirin narrated that Umm ‘Atiyyah said:
“The Messenger of
Allah (SAW) entered upon us when we were washing his daughter Umm
Kulthum. He said: ‘Wash her three or five times, or more than that
if
you think you need to, with water and lote leaves, and put camphor
or
a little camphor in (the water) for the last washing. When you
have
finished, call for me.’ When we finished, we called him, and
he gave
his waist-wrapper to us and said: ‘Shroud her with it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ نُغَسِّلُ ابْنَتَهُ أُمَّ كُلْثُومٍ فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ . وَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1458 |
| In-book reference | : Book 6, Hadith 26 |
| English translation | : Vol. 1, Book 6, Hadith 1458 |
Sunan Ibn Majah 4058
It was narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“My nation will pass through five stages. For forty years
(they
will be) people of righteousness and piety. Then those who
follow
them, for the next one hundred and twenty years, will be
people who
show mercy to one another and uphold ties with one
another. Then those
who follow them for the next one hundred and
sixty years will be
people who will turn their backs on one another
and sever ties with
one another. Then there will be Harj after Harj
(killing). Seek
deliverance, seek deliverance.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْقِلٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ فَأَرْبَعُونَ سَنَةً أَهْلُ بِرٍّ وَتَقْوَى ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى عِشْرِينَ وَمِائَةِ سَنَةٍ أَهْلُ تَرَاحُمٍ وَتَوَاصُلٍ ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى سِتِّينَ وَمِائَةِ سَنَةٍ أَهْلُ تَدَابُرٍ وَتَقَاطُعٍ ثُمَّ الْهَرْجُ الْهَرْجُ النَّجَا النَّجَا " .
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4058 |
| In-book reference | : Book 36, Hadith 133 |
| English translation | : Vol. 5, Book 36, Hadith 4058 |
Sahih al-Bukhari 4086
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الثَّقَفِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً عَيْنًا، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ ـ وَهْوَ جَدُّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ـ فَانْطَلَقُوا حَتَّى إِذَا كَانَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لَحِيٍّ مِنْ هُذَيْلٍ، يُقَالُ لَهُمْ بَنُو لَحْيَانَ، فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَامٍ، فَاقْتَصُّوا آثَارَهُمْ حَتَّى أَتَوْا مَنْزِلاً نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ. فَتَبِعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ، فَلَمَّا انْتَهَى عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ، وَجَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ، فَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لاَ نَقْتُلَ مِنْكُمْ رَجُلاً. فَقَالَ عَاصِمٌ أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ ...
| Reference | : Sahih al-Bukhari 4086 |
| In-book reference | : Book 64, Hadith 130 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
| (deprecated numbering scheme) |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Five things are included in the fitra:
trimming the moustache, cutting the nails, shaving the pubic hair, plucking
the armpits, and using the siwak (arak stick for cleaning the teeth)."
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجِرْمِيُّ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: خَمْسٌ مِنَ الْفِطْرَةِ: قَصُّ الشَّارِبِ، وَتَقْلِيمُ الأَظْفَارِ، وَحَلْقُ الْعَانَةِ، وَنَتْفُ الإِبْطِ، وَالسِّوَاكُ.
| Sunnah.com reference | : Book 53, Hadith 14 |
| Arabic/English book reference | : Book 53, Hadith 1257 |
Narrated ['Aishah (RA)]:
In what was sent down in the Qur'an was 'ten known sucklings made marriage unlawful'. Afterwards, they were abrogated by 'five known ones.' Then, when Allah's Messenger (SAW) died these words were among what was recited in the Qur'an.
[Reported by Muslim].
وَعَنْهَا قَالَتْ: { كَانَ فِيمَا أُنْزِلُ فِي اَلْقُرْآنِ: عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ, ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ, فَتُوُفِّيَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -وَهِيَ 1 فِيمَا يُقْرَأُ مِنَ اَلْقُرْآنِ } . رَوَاهُ مُسْلِمٌ 2 .
| Sunnah.com reference | : Book 8, Hadith 195 |
| English translation | : Book 8, Hadith 1142 |
| Arabic reference | : Book 8, Hadith 1131 |
Bulugh al-Maram 10
Narrated Abu Huraira (rad):
Narrated by Abu Huraira (rad):
Allah’s Messenger (saw) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.” [Muslim reported it].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ, أُولَاهُنَّ بِالتُّرَابِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 10 |
| In-book reference | : Book 1, Hadith 11 |
| English translation | : Book 1, Hadith 12 |
Mishkat al-Masabih 122
On God’s words, “When your Lord took from the children of Adam from their backs their offspring,” 1 Ubayy b. Ka‘b said:
He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, [saying] “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant... Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth.
Ahmad transmitted it.
1 ibid.
2 Quran, xxxiii, 7.
عَن أبي بن كَعْب فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ ذرياتهم وأشهدهم على أنفسهم)
الْآيَة قَالَ جمعهم فجعلهم أرواحا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالَ فَإِنِّي أشهد عَلَيْكُم السَّمَوَات السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ عَلَيْهِ السَّلَام أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوا بِي شَيْئا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رب لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرُفِعَ عَلَيْهِمْ آدَمُ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ قَالَ إِنِّي أَحْبَبْتُ أَنْ أَشْكُرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلَ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى (وَإِذ أَخذنَا من النَّبِيين ميثاقهم)
إِلَى قَوْله (عِيسَى ابْن مَرْيَم)
كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحُدِّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا. رَوَاهُ ...
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 122 |
| In-book reference | : Book 1, Hadith 115 |
Jami` at-Tirmidhi 2305
Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:
"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ " . فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ " اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ . وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ . وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2305 |
| In-book reference | : Book 36, Hadith 2 |
| English translation | : Vol. 4, Book 10, Hadith 2305 |
Jami` at-Tirmidhi 1300
Narrated Ibn 'Umar:
From Zaid bin Thabit that the Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-'Araya to sell it for a like estimation.
[He said:] There are narrations on this topic from Abu Hurairah and Jabir.
[Abu 'Eisa said:] The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, 'Ubaidullah bin 'Umar, and Malik bin Anas reported it from Nafi', from 'Ibn Umar: "The Prophet (saws) prohibited Al-Muhalaqah and Al-Muzabanah." With this chain of narration, it has been reported from Ibn 'Umar, from Zaid bin Thabit, from the Prophet (saws) that he permitted Al-'Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ إِلاَّ أَنَّهُ قَدْ أَذِنَ لأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ . وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ . وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ صلى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1300 |
| In-book reference | : Book 14, Hadith 102 |
| English translation | : Vol. 1, Book 12, Hadith 1300 |
Jami` at-Tirmidhi 2946
Narrated 'Abdullah bin 'Amr :
"I said: 'O Messenger of Allah! In how much time may I recite the Qur'an?' He said: 'Complete it in one month.' I said: 'I am able to do more than that.' He said: 'Then complete it in twenty (days).' I said: 'I am able to do more than that.' He said: 'Then finish it in fifteen (days).' I said: 'I am able to do more than that.' He said: 'Finish it in ten (days).' I said: 'I am able to do more than that.' He said: 'Finish it in five (days).' I said: 'I am able to do more than that.'" He ('Abdullah bin 'Amr) said: "But he did not permit me."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، قَالَ حَدَّثَنَا أَبِي، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فِي كَمْ أَقْرَأُ الْقُرْآنَ قَالَ " اخْتِمْهُ فِي شَهْرٍ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " اخْتِمْهُ فِي عِشْرِينَ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " اخْتِمْهُ فِي خَمْسَةَ عَشَرَ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " اخْتِمْهُ فِي عَشْرٍ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ " اخْتِمْهُ فِي خَمْسٍ " . قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ . قَالَ فَمَا رَخَّصَ لِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ أَبِي بُرْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2946 |
| In-book reference | : Book 46, Hadith 20 |
| English translation | : Vol. 5, Book 43, Hadith 2946 |
Riyad as-Salihin 690
Jabir (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "When the revenues of Bahrain will arrive, I shall give you such and such and such." He passed away before the revenues were received. When they arrive during the caliphate of Abu Bakr (May Allah be pleased with him), he ordered to be announced: "Anyone whom Messenger of Allah (PBUH) promised or owed anything, should come to him." I went to him and said: "Messenger of Allah (PBUH) had said to me such and such." He took a double handful out of the money and gave it to me. I counted it and found that it was five hundred dirham. Then Abu Bakr (May Allah be pleased with him) said to me: "Take twice as much more of that amount."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر رضي الله عنه قال: قال لي النبى صلى الله عليه وسلم:
"لو قد جاء مال البحرين أعطيتك هكذا وهكذا وهكذا" فلم يجئ مال البحرين حتى قبض النبى صلى الله عليه وسلم، فلما جاء مال البحرين أمر أبو بكر رضي الله عنه فنادي: من كان له عند رسول صلى الله عليه وسلم عدة أو دين فليأتنا. فأتيته وقلت له: إن النبى صلى الله عليه وسلم قال لى كذا وكذا، فحثى لى حثية، فعددتها، فإذا هى خمسمائة، فقال لى: خذ مثلها. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 690 |
| In-book reference | : Book 1, Hadith 11 |
Riyad as-Salihin 1077
Mu'adh (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) sent me as a governor to Yemen and (at the time of departure) he instructed me thus: "You will go to people of the Scripture (i.e., the Jews and the Christians). First of all invite them to testify that La ilaha ill Allah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger; and if they accept this, then tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they accept it, then tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor; and if they agree to it, don't take (as a share of Zakat) the best of their properties. Beware of the supplications of the oppressed, for there is no barrier between it and Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال: بعثني رسول الله صلى الله عليه وسلم إلى اليمن فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم، فإن هم اطاعوا لذلك، فإياك وكرائم أموالهم واتقِ دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1077 |
| In-book reference | : Book 8, Hadith 87 |
Riyad as-Salihin 1065
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A man's Salat in congregation is twenty-five times more rewarding than his Salat at home or in his shop, and that is because when he performs his Wudu' properly and proceeds towards the mosque with the purpose of performing Salat in congregation, he does not take a step without being raised a degree (in rank) for it and having a sin remitted for it, till he enters the mosque. When he is performing Salat, the angels continue to invoke Blessings of Allah on him as long as he is in his place of worship in a state of Wudu'. They say: 'O Allah! Have mercy on him! O Allah! Forgive him.' He is deemed to be engaged in Salat as long as he waits for it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"صلاة الرجل في جماعة تُضعَّف على صلاته في بيته وفي سوقه خمسًا وعشرين ضعفًا، وذلك أنه إذا توضأ فأحسن الوضوء، ثم خرج إلى المسجد، لا يخرجه إلا الصلاة، لم يخطُ خطوة إلا رفعت له بها درجة، وحطت عنه بها خطيئة، فإذا صلى لم تزل الملائكة تصلي عليه ما دام في مصلاه، ما لم يحدث، تقول اللهم صلِّ عليه، اللهم ارحمه. ولا يزال في صلاة ما انتظر الصلاة" ((متفق عليه. وهذا لفظ البخاري))
| Reference | : Riyad as-Salihin 1065 |
| In-book reference | : Book 8, Hadith 75 |
Mishkat al-Masabih 5865
`Abdallah[1] said:
When God's messenger was taken up to heaven, he was brought to the lote-tree of the boundary which is in the sixth heaven, to which what is taken up from the earth reaches and of which something is grasped, and to which what is sent down from above reaches and of which something is grasped. He said that "Behold, there overshadows the lote-tree what overshadows''[2] means a covering of gold. He said God's messenger was then given three things: he was given the five times of prayer, he was given the last verses of sura-al-Baqara, and forgiveness of serious sins was granted to those of his people who did not associate anything with God.
1, i.e., Ibn Mas'ud.
2 Quran, 53:16
Muslim transmitted it.
وَعَن عبدِ الله قَالَ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ: [إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى] . قَالَ: فِرَاشٌ مِنْ ذَهَبٍ قَالَ: فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لمن لَا يشرِكُ باللَّهِ من أمته شَيْئا الْمُقْحمَات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5865 |
| In-book reference | : Book 29, Hadith 123 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ عَمْرَو بْنَ عَبْدِ اللَّهِ بْنِ كَعْبٍ السَّلَمِيَّ، أَخْبَرَهُ أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ عُثْمَانُ وَبِي وَجَعٌ قَدْ كَادَ يُهْلِكُنِي . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" امْسَحْهُ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ " . قَالَ فَقُلْتُ ذَلِكَ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهَا أَهْلِي وَغَيْرَهُمْ .
| Sunnah.com reference | : Book 50, Hadith 9 |
| USC-MSA web (English) reference | : Book 50, Hadith 9 |
| Arabic reference | : Book 50, Hadith 1722 |
Jami` at-Tirmidhi 959
Ibn Ubaid bin Umair narrated from his father:
"Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: 'O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.' So he said: 'I do it because I heard the Messenger of Allah saying: "Touching them atones for sins." And I heard him saying: "Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave." And I heard him saying: "One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، أَنَّ ابْنَ عُمَرَ، كَانَ يُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يَفْعَلُهُ . فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُزَاحِمُ عَلَيْهِ . فَقَالَ إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ مَسْحَهُمَا كَفَّارَةٌ لِلْخَطَايَا " . وَسَمِعْتُهُ يَقُولُ " مَنْ طَافَ بِهَذَا الْبَيْتِ أُسْبُوعًا فَأَحْصَاهُ كَانَ كَعِتْقِ رَقَبَةٍ " . وَسَمِعْتُهُ يَقُولُ " لاَ يَضَعُ قَدَمًا وَلاَ يَرْفَعُ أُخْرَى إِلاَّ حَطَّ اللَّهُ عَنْهُ بِهَا خَطِيئَةً وَكَتَبَ لَهُ بِهَا حَسَنَةً " . قَالَ أَبُو عِيسَى وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ عَطَاءِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 959 |
| In-book reference | : Book 9, Hadith 153 |
| English translation | : Vol. 2, Book 4, Hadith 959 |
Jami` at-Tirmidhi 1821
Narrated Abu Ya'fur Al-'Abdi:
That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."
[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions."
He said: There are narrations on this topic from Ibn 'Umar and Jabir.
He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّهُ سُئِلَ عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ . قَالَ أَبُو عِيسَى هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي يَعْفُورٍ هَذَا الْحَدِيثَ وَقَالَ سِتَّ غَزَوَاتٍ وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ فَقَالَ سَبْعَ غَزَوَاتٍ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو يَعْفُورٍ اسْمُهُ وَاقِدٌ وَيُقَالُ وَقْدَانُ أَيْضًا وَأَبُو يَعْفُورٍ الآخَرُ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ بْنِ نِسْطَاسَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1821 |
| In-book reference | : Book 25, Hadith 36 |
| English translation | : Vol. 3, Book 23, Hadith 1821 |
Riyad as-Salihin 11
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said that Allah, the Glorious, said: "Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي العباس عبد الله بن عباس بن عبد المطلب رضي الله عنهما، عن رسول الله، صلى الله عليه وسلم، فيما يروى عن ربه، تبارك وتعالى قال:
" إن الله كتب الحسنات والسيئات ثم بين ذلك: فمن همّ بحسنة فلم يعملها كتبها الله تبارك وتعالى عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عشر حسنات إلى سبعمائه ضعف إلى أضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن همّ بها فعملها كتبها الله سيئة واحدة " ((متفق عليه)).
| Reference | : Riyad as-Salihin 11 |
| In-book reference | : Introduction, Hadith 11 |
Riyad as-Salihin 376
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
و عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إما عادل، وشاب نشأ في عبادة الله عز وجل، ورجل قلبه معلق بالمساجد. ورجلان تحابا في الله اجتمعا عليه ، وتفرقا عليه، ورجل دعته امرأة ذات حسن وجمال، فقال: إني أخاف الله، ورجل تصدق بصدقة، فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خاليًا ففاضت عيناه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 376 |
| In-book reference | : Introduction, Hadith 376 |
Riyad as-Salihin 449
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله ، صلى الله عليه وسلم:"سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله ، ورجل قلبه معلق في المساجد، ورجلان تحابا في الله، اجتمعا عليه، وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 449 |
| In-book reference | : Introduction, Hadith 449 |
Mishkat al-Masabih 2476
'Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam" he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.”
Tirmidhi transmitted it.
وَعَن عمرانَ بنِ حُصينٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأبي: «يَا حُصَيْن كم تعبد الْيَوْم إِلَهًا؟» قَالَ أَبِي: سَبْعَةً: سِتًّا فِي الْأَرْضِ وواحداً فِي السَّماءِ قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: الَّذِي فِي السَّمَاءِ قَالَ: «يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» قَالَ: فَلَمَّا أَسْلَمَ حُصينٌ قَالَ: يَا رسولَ الله علِّمني الكلمتينِ اللَّتينِ وَعَدتنِي فَقَالَ: «قل اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2476 |
| In-book reference | : Book 9, Hadith 244 |
Mishkat al-Masabih 701
Abu Huraira reported God’s Messenger as saying, “There are seven whom God will cover with His shade on the day when there will be no shade but His:
a just imam; a young man who grows up worshipping God; a man whose heart is attached to the mosque from the time he leaves it till he returns to it; two men who love one another for God's sake, meeting thus and separating thus; a man who remembers God in solitude, his eyes pouring forth tears; a man who, when accosted by a woman of rank and beauty, says, ‘I fear God’; and a man who gives alms concealing it so that his left hand does not know what his right hand bestows.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سَبْعَة يظلهم الله تَعَالَى فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ وَرجل قلبه مُعَلّق بِالْمَسْجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ وَرجل دَعَتْهُ امْرَأَة ذَات منصب وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 701 |
| In-book reference | : Book 4, Hadith 132 |
Mishkat al-Masabih 3834
Al-Miqdam b. Ma'dikarib reported God’s Messenger as saying, “The martyr receives six1 good things from God:
he is forgiven at the first shedding of his blood, he is shown his abode in paradise, he is preserved from the punishment in the grave, he is kept safe from the greatest terror2, he has placed on his head the crown of honour a ruby of which is better than the world and what it contains, he is married to seventy-two wives of the maidens with large dark eyes,3 and is made intercessor for seventy of his relatives.”
1. There seem to be seven things mentioned in this tradition.
2. Cf. Al-Qur'an; 21:103.
3. Cf. Al-Qur’an, 56:22.
Tirmidhi and Ibn Majah transmitted it.
وَعَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ: يُغْفَرُ لَهُ فِي أوَّلِ دفعةٍ وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ويزوَّجُ ثنتينِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ مِنْ أَقْرِبَائِهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3834 |
| In-book reference | : Book 19, Hadith 46 |
Sunan Abi Dawud 391
Talhah b. 'Ubaid Allah said:
A man from among the people of Najd with disheveled hair came to the Messenger of Allah (saws). The humming sound of his voice could be heard but what he was saying could not be understood. He came closer and it was then known that he was asking about Islam. The Messenger of Allah (saws) said: Five times of prayer each day and night: He asked: Must I observe any more than them? He replied: No, unless you do it voluntarily. He (Talhah) said that the Messenger of Allah (saws) mentioned fasting during the month of Ramadan. He asked: Must I observe anything else? He replied: No, unless you do it voluntarily. The Messenger of Allah (saws) mentioned Zakat to him. He asked: Must I pay anything else? He replied: No, unless you do it voluntarily. The man then turned away saying: I swear by Allah, I shall not add anything to this or fall short of it. The Messenger of Allah (saws) said: The man will be successful if he speaks truth.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ " . قَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم صِيَامَ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّدَقَةَ . قَالَ فَهَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 391 |
| In-book reference | : Book 2, Hadith 1 |
| English translation | : Book 2, Hadith 391 |
Sunan Abi Dawud 4723
Narrated Al-Abbas ibn AbdulMuttalib:
I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.
The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.
He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنْتُ فِي الْبَطْحَاءِ فِي عِصَابَةٍ فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ بِهِمْ سَحَابَةٌ فَنَظَرَ إِلَيْهَا فَقَالَ " مَا تُسَمُّونَ هَذِهِ " . قَالُوا السَّحَابَ . قَالَ " وَالْمُزْنَ " . قَالُوا وَالْمُزْنَ . قَالَ " وَالْعَنَانَ " . قَالُوا وَالْعَنَانَ . قَالَ أَبُو دَاوُدَ لَمْ أُتْقِنِ الْعَنَانَ جَيِّدًا قَالَ " هَلْ تَدْرُونَ مَا بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ " . قَالُوا لاَ نَدْرِي . قَالَ " إِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ أَوِ اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً ثُمَّ السَّمَاءُ فَوْقَهَا كَذَلِكَ " . حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ " ثُمَّ فَوْقَ السَّابِعَةِ بَحْرٌ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4723 |
| In-book reference | : Book 42, Hadith 128 |
| English translation | : Book 41, Hadith 4705 |
Sunan Abi Dawud 4773
Anas said:
the Apostle of Allah (saws) was one of the best of men in character. One day he sent me to do something, and I said: I swore by Allah that I would not go. But in my heart I felt that I should go to do what the Prophet of Allah (saws) had commanded me; so I went out and came upon some boys who were playing in the street. All of a sudden the Apostle of Allah (saws) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, Apostle of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: Why did you do such and such? Nor about a thing which I left: why did not do such and such?
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - قَالَ حَدَّثَنِي إِسْحَاقُ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ - قَالَ قَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ وَاللَّهِ لاَ أَذْهَبُ . وَفِي نَفْسِي أَنْ أَذْهَبَ لِمَا أَمَرَنِي بِهِ نَبِيُّ اللَّهِ صلى الله عليه وسلم . قَالَ فَخَرَجْتُ حَتَّى أَمُرَّ عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ فِي السُّوقِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَابِضٌ بِقَفَاىَ مِنْ وَرَائِي فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَكُ فَقَالَ " يَا أُنَيْسُ اذْهَبْ حَيْثُ أَمَرْتُكَ " . قُلْتُ نَعَمْ أَنَا أَذْهَبُ يَا رَسُولَ اللَّهِ . قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ سَبْعَ سِنِينَ أَوْ تِسْعَ سِنِينَ مَا عَلِمْتُ قَالَ لِشَىْءٍ صَنَعْتُ لِمَ فَعَلْتَ كَذَا وَكَذَا . وَلاَ لِشَىْءٍ تَرَكْتُ هَلاَّ فَعَلْتَ كَذَا وَكَذَا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4773 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Book 42, Hadith 4755 |
Sahih al-Bukhari 349
Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ عَنْ سَقْفِ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهُ فِي صَدْرِي ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ الدُّنْيَا، فَلَمَّا جِئْتُ إِلَى السَّمَاءِ الدُّنْيَا قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ. قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ. قَالَ هَلْ مَعَكَ أَحَدٌ قَالَ نَعَمْ مَعِي مُحَمَّدٌ صلى الله عليه وسلم. فَقَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ. فَلَمَّا فَتَحَ عَلَوْنَا السَّمَاءَ الدُّنْيَا، فَإِذَا رَجُلٌ قَاعِدٌ عَلَى يَمِينِهِ أَسْوِدَةٌ وَعَلَى يَسَارِهِ أَسْوِدَةٌ، إِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ يَسَارِهِ بَكَى، فَقَالَ مَرْحَبًا ...
| Reference | : Sahih al-Bukhari 349 |
| In-book reference | : Book 8, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 345 |
| (deprecated numbering scheme) |
Bulugh al-Maram 752
Ya'li bin Umaiyah (RAA) narrated, The Messenger of Allah (P.B.U.H.) made the Tawaf while wearing a green Yemeni mantle, bringing it up from under his right armpit while covering the left shoulder.’ Related by the five Imams except for An-Nasa’i. At-Tirmidhi graded it as Sahih
وَعَنْ يَعْلَى بْنَ أُمَيَّةَ - رضى الله عنه - قَالَ: { طَافَ اَلنَّبِيُّ - صلى الله عليه وسلم -مُضْطَبِعًا بِبُرْدٍ أَخْضَرَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1 .
| Reference | : Bulugh al-Maram 752 |
| In-book reference | : Book 6, Hadith 45 |
| English translation | : Book 6, Hadith 772 |
Sahl bin Abi Hathmah (RAA) narrated, “We were commanded by the Messenger of Allah (P.B.U.H.), ‘Whenever you assess the amount of something, estimate the [Zakah] and ignore one-third. If you do not, then leave (at least) one fourth.” Related by the five Imams, except for Ibn Majah.
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: أَمَرَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا خَرَصْتُمْ, فَخُذُوا, وَدَعُوا اَلثُّلُثَ, فَإِنْ لَمْ تَدَعُوا اَلثُّلُثَ, فَدَعُوا اَلرُّبُعَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا اِبْنَ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 20 |
| English translation | : Book 4, Hadith 640 |
| Arabic reference | : Book 4, Hadith 618 |
Narrated 'Ali bin Abu Talib (RA):
The Witr prayer is not obligatory as the prescribed prayer is [i.e. the five daily prayers], but it is a Sunnah which was established by the practice of Allah's Messenger (SAW).
[at-Tirmidhi and an-Nasa'i reported it, who graded it Hasan (good). al-Hakim graded it Sahih (authentic)].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالَ : { لَيْسَ اَلْوِتْرُ بِحَتْمٍ كَهَيْئَةِ اَلْمَكْتُوبَةِ , وَلَكِنْ سُنَّةٌ سَنَّهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -} رَوَاهُ النَّسَائِيُّ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ وَالْحَاكِمُ وَصَحَّحَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 275 |
| English translation | : Book 2, Hadith 366 |
| Arabic reference | : Book 2, Hadith 371 |
Al-Adab Al-Mufrad 636
The Prophet, may Allah bless him and grant him peace, said, "If
someone says, 'There is no god but Allah' one hundred times, 'Glory be
to Allah' one hundred times' and 'Allah is greater' one hundred times,
that is better than freeing ten slaves and slaughtering seven camels."
وَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ هَلَّلَ مِئَةً، وَسَبَّحَ مِئَةً، وَكَبَّرَ مِئَةً، خَيْرٌ لَهُ مِنْ عَشْرِ رِقَابٍ يُعْتِقُهَا، وَسَبْعِ بَدَنَاتٍ يَنْحَرُهَا.
| Reference | : Al-Adab Al-Mufrad 636 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Book 31, Hadith 636 |
Sunan Ibn Majah 1783
'Ibn Abbas(RAH) narrated that:
the Prophet send Muadh to Yemen, and said: “You are going to some people among the People of the Book. Call them to bear witness that none has the right to be worshipped but Allah, and that I am the messenger of Allah. If they obey that, then tell them that Allah has enjoined upon them five prayers every day and night. If they obey that, then tell them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from the rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between and Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ " إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1783 |
| In-book reference | : Book 8, Hadith 1 |
| English translation | : Vol. 3, Book 8, Hadith 1783 |
Sunan Ibn Majah 2981
It was
narrated that ‘Aishah said:
“We went out with the Messenger of
Allah (saw) when there were five nights left of Dhul-Qa’dah,
intending
only to perform Hajj. When we came close, the Messenger of
Allah (saw)
ordered that whoever did not have a sacrificial animal,
then he should
exit the Ihram. So all the people exited Ihram, except
those who had
the sacrificial animal. When the Day of Sacrifice i.e.,
the 10th of
Dhul-Hijjah) came, some beef was brought to
us, and it was said: ‘The
Messenger of Allah (saw) has offered a
sacrifice on behalf of his
wives.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا قَدِمْنَا وَدَنَوْنَا أَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ فَحَلَّ النَّاسُ كُلُّهُمْ إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ النَّحْرِ دُخِلَ عَلَيْنَا بِلَحْمِ بَقَرٍ فَقِيلَ ذَبَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ أَزْوَاجِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2981 |
| In-book reference | : Book 25, Hadith 100 |
| English translation | : Vol. 4, Book 25, Hadith 2981 |
Sunan Ibn Majah 2962
‘Amr
bin Shu’aib narrated from his father that his grandfather said:
“I
performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished
seven (circuits), we prayed two Rak’ah at the back of the Ka’bah.
I
said: ‘Why do you not seek refuge with Allah from the Fire?’ He
said:
‘I seek refuge with Allah from the fire.’ Then he went and
touched the
Corner, then he stood between the (Black) Stone and the
door (of the
Ka’bah) and clung with his chest, hands and cheek
against it. Then he
said: ‘I saw the Messenger of Allah (saw) do
this.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ سَمِعْتُ الْمُثَنَّى بْنَ الصَّبَّاحِ، يَقُولُ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ طُفْتُ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَلَمَّا فَرَغْنَا مِنَ السَّبْعِ رَكَعْنَا فِي دُبُرِ الْكَعْبَةِ فَقُلْتُ أَلاَ نَتَعَوَّذُ بِاللَّهِ مِنَ النَّارِ . قَالَ أَعُوذُ بِاللَّهِ مِنَ النَّارِ . قَالَ ثُمَّ مَضَى فَاسْتَلَمَ الرُّكْنَ ثُمَّ قَامَ بَيْنَ الْحَجَرِ وَالْبَابِ فَأَلْصَقَ صَدْرَهُ وَيَدَيْهِ وَخَدَّهُ إِلَيْهِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْعَلُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2962 |
| In-book reference | : Book 25, Hadith 81 |
| English translation | : Vol. 4, Book 25, Hadith 2962 |
Bulugh al-Maram 729
Khallad bin as-Sa’ib narrated on the authority of his father, ‘The Messenger of Allah (P.B.U.H.) said, “Jibril (peace be upon him) came to me and told me:
‘Command your Companions to raise their voices when saying Talbiyah.” Related by the five Imams and rendered authentic by At-Tirmidhi and Ibn Hibban.
وَعَنْ خَلَّادِ بْنِ اَلسَّائِبِ عَنْ أَبِيهِ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَانِي جِبْرِيلُ, فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ } رَوَاهُ اَلْخَمْسَةُ، وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 729 |
| In-book reference | : Book 6, Hadith 22 |
| English translation | : Book 6, Hadith 748 |
Sunan an-Nasa'i 2094
It was narrated that Abu Hurairah said:
"While the Prophet was with his Companions a man from among the desert people came and said: 'Which of you is the son of 'Abdul-Muttalib?' They said: 'This Anghar man who is reclining on a pillow.' (One of the narrators) Hamzah said: "Amghar means white with a reddish complexion.'- The man said: 'I am going to ask you questions and I will be harsh in asking.' He said: 'ask whatever you like.' He said: 'I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to offer five prayers each day and night?' He said: 'By Allah, yes.; He said: 'I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?' he said: 'By Allah, yes He said: 'I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?' He said: 'By Allah yes.' He said: 'I belive, and I am Dimam bin Thalabah."'
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا أَبُو عُمَارَةَ، حَمْزَةُ بْنُ الْحَارِثِ بْنِ عُمَيْرٍ قَالَ سَمِعْتُ أَبِي يَذْكُرُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم مَعَ أَصْحَابِهِ جَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ قَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ قَالُوا هَذَا الأَمْغَرُ الْمُرْتَفِقُ - قَالَ حَمْزَةُ الأَمْغَرُ الأَبْيَضُ مُشْرَبٌ حُمْرَةً - فَقَالَ إِنِّي سَائِلُكَ فَمُشْتَدٌّ عَلَيْكَ فِي الْمَسْأَلَةِ قَالَ " سَلْ عَمَّا بَدَا لَكَ " . قَالَ أَسْأَلُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ وَرَبِّ مَنْ بَعْدَكَ آللَّهُ أَرْسَلَكَ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ مِنْ أَمْوَالِ أَغْنِيَائِنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2094 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Vol. 3, Book 22, Hadith 2096 |
Sahih al-Bukhari 3342
Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah's Messenger (saws) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (saws) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."
Anas added: Abu Dhar mentioned that Prophet (saws) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (saws)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (saws) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (saws) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (saws) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."
Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet (saws) said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet (saws) said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)."
قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ. قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ. قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ. قَالَ أُرْسِلَ ...
| Reference | : Sahih al-Bukhari 3342 |
| In-book reference | : Book 60, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
| (deprecated numbering scheme) |
Bulugh al-Maram 593
‘Abdullah Ibn Ja’far (RAA) narrated, ‘When we received the news of Ja’far’s death; when he was killed (in the Battle of Mu’tah), the Prophet(P.B.U.H.) said, “Prepare some food for the family of Ja’far, for what has befallen them is keeping them preoccupied.” Related by the five lmams except for An-Nasa’i.
وَعَنْ عَبْدِ اَللَّهِ بْنِ جَعْفَرٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { لَمَّا جَاءَ نَعْيُ جَعْفَرٍ -حِينَ قُتِلَ- قَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"اصْنَعُوا لِآلِ جَعْفَرٍ طَعَامًا, فَقَدْ أَتَاهُمْ مَا يَشْغَلُهُمْ" } أَخْرَجَهُ الْخَمْسَةُ, إِلَّا النَّسَائِيّ َ 1 .
| Reference | : Bulugh al-Maram 593 |
| In-book reference | : Book 3, Hadith 62 |
| English translation | : Book 3, Hadith 618 |
Samurah (RAA) narrated that Allah's Messenger (PBUH) said, "Every boy is pawned against his 'Aqiqah, to be slaughtered on his behalf on the seventh day of his birth, his head is to be shaved, and he must be given a name." Related by the five Imams (Ahmad and the four Imams). At-Tirmidhi graded it as Sahih.
وَعَنْ سَمُرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"كُلُّ غُلَامٍ مُرْتَهَنٌ بِعَقِيقَتِهِ, تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ, وَيُحْلَقُ, وَيُسَمَّى" } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيّ ُ (1783) .
| Sunnah.com reference | : Book 12, Hadith 44 |
| English translation | : Book 12, Hadith 1400 |
| Arabic reference | : Book 12, Hadith 1359 |
Jami` at-Tirmidhi 3254
Narrated Masruq:
"A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.'" He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: "Then let him inform of it" - "And when asked about what he does not know, then let him say: "Allah knows best." For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: "Allah knows best." For verily Allah, Most High said to His Prophet: Say: "No wage do I ask of you for this, nor am I one of the pretenders (38:86)." When the Messenger of Allah (SAW) saw that the Quraish were behaving stubbornly with him, he said: "O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf." So He punished them with drought making everything barren, until they ate skins and carcasses" - one of them said: "bones." He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: "Verily your people are being destroyed, so supplicate to Allah for them." He said: "So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).'" Mansur narrated it as: "So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12)." - "So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke," - one of them said: "The moon" the other said: "The Romans have all passed."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، سَمِعَا أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ فَقَالَ إِنَّ قَاصًّا يَقُصُّ يَقُولُ إِنَّهُ يَخْرُجُ مِنَ الأَرْضِ الدُّخَانُ فَيَأْخُذُ بِمَسَامِعِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ قَالَ فَغَضِبَ وَكَانَ مُتَّكِئًا فَجَلَسَ ثُمَّ قَالَ إِذَا سُئِلَ أَحَدُكُمْ عَمَّا يَعْلَمُ فَلْيَقُلْ بِهِ قَالَ مَنْصُورٌ فَلْيُخْبِرْ بِهِ وَإِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّ مِنْ عِلْمِ الرَّجُلِ إِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ أَنْ يَقُولَ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ : (قلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ ) " . إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3254 |
| In-book reference | : Book 47, Hadith 306 |
| English translation | : Vol. 5, Book 44, Hadith 3254 |
Mishkat al-Masabih 2557
‘Abdallah b. ‘Umar said:
At the Farewell Pilgrimage God’s messenger put on the ihram first for the 'umra and afterwards for the hajj, and drove the sacrificial animals along with him from Dhul Hulaifa. He first raised his voice in the talbiya for the ‘umra and afterwards he did so for the hajj, and the people along with the Prophet did it first for the ‘umra and afterwards for the hajj. Some of the people had brought sacrificial animals and others had not, so when the Prophet came to Mecca he said to the people, “Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your hajj ; but those of you who have not brought sacrificial animals should go round the House and between as-Safa and al-Marwa, clip your hair, put off the ihram, and afterwards raise your voice in the talbiya for the hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during the hajj and seven days when they return to their families.” He performed the circumambulation when he came to Mecca, first touching the corner (The corner of the Ka'ba containing the Black Stone), then running during three circuits and walking during four, and when he had finished his circumambulation of the House he prayed two rak'as at the Station (Maqam Ibrahim), then giving the salutation, and departing, he went to as-Safa and went seven times between as-Safa and al-Marwa. After that he did not treat anything as lawful which had become unlawful for him till he had completed his hajj, sacrificed his animals on the day of sacrifice, gone quickly and performed the circumambulation of the House, after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as God’s messenger did.
(Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ لِلنَّاسِ: «مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ وليُهد فمنْ لم يجدْ هَديا فيلصم ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ» فَطَافَ حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحِلَّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2557 |
| In-book reference | : Book 10, Hadith 51 |
Sunan Abi Dawud 332
Abu Dharr said:
A few goats got collected with the Messenger of Allah (saws). He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah (saws). He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.
The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، ح وَحَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي ذَرٍّ، قَالَ اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ ابْدُ فِيهَا " . فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَبُو ذَرٍّ " . فَسَكَتُّ فَقَالَ " ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لأُمِّكَ الْوَيْلُ " . فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلاً فَقَالَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 332 |
| In-book reference | : Book 1, Hadith 332 |
| English translation | : Book 1, Hadith 332 |
Riyad as-Salihin 238
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying 'Yarhamuk-Allah (May Allah have mercy on you),' when he says 'Al-hamdu lillah (Praise be to Allah)' after sneezing".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "حق المسلم على المسلم خمس: رد السلام، وعيادة المريض، واتباع الجنائز وإجابة الدعوة، وتشميت العاطس" ((متفق عليه)) .
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
| Reference | : Riyad as-Salihin 238 |
| In-book reference | : Introduction, Hadith 238 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1390
Malik narrated from his paternal uncle, from his father, that he heard Talhah bin `Ubaidullah say:
A Bedouin came to the Prophet (ﷺ) and said: “O Messenger of Allah(ﷺ), what is Islam?” He said: `Five prayers every day and night.` He said: “Do l have to do anything other than that?” He said: “No.” He asked him about fasting and he said: “Fasting (the month of) Ramadan.” He said: “Do I have to do anything other than that?” He said: “No.” He mentioned zakah and said: “Do I have to do anything other than that?” He said: “No.” He said: “By Allah, I will do no more and no less than that.” The Messenger of Allah (ﷺ) said: “He will prosper, if he means what he says.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَالِكٌ، عَنْ عَمِّهِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْإِسْلَامُ قَالَ خَمْسُ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا وَسَأَلَهُ عَنْ الصَّوْمِ فَقَالَ صِيَامُ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا قَالَ وَذَكَرَ الزَّكَاةَ قَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا قَالَ وَاللَّهِ لَا أَزِيدُ عَلَيْهِنَّ وَلَا أَنْقُصُ مِنْهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَفْلَحَ إِنْ صَدَقَ.
| Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
| Reference | : Musnad Ahmad 1390 |
| In-book reference | : Book 6, Hadith 10 |
Mishkat al-Masabih 2643
'Abdallah b. Qurt reported the Prophet as saying that the greatest day in God’s sight is the day of sacrifice and next the day of resting,( Yaum al-qarr, the 11th ol Dhul Hijja) which Thaur(He is one of those who occur in the isnad) said was the second day. Five or six sacrificial camels were brought to God’s messenger and they (i.e. the camels. The suggestion is that each coveted the blessing of being sacrificed first. 'This is said to be one of the Prophet's miracles. Cf. Mirqat, iii, 237) began to draw near to see which he would sacrifice first. When they fell down [dead] he said something in a low voice which ‘Abdallah did not catch, so he asked what he had said and was told he had said that anyone who wished could cut off a piece.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ» . قَالَ ثَوْرٌ: وَهُوَ الْيَوْمُ الثَّانِي. قَالَ: وَقُرِّبَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فطفِقْن يَزْدَلفْنَ إِليهِ بأيتهِنَّ يبدأُ قَالَ: فَلَمَّا وَجَبَتْ جُنُوبُهَا. قَالَ فَتَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا فَقُلْتُ: مَا قَالَ؟ قَالَ: «مَنْ شَاءَ اقْتَطَعَ» . رَوَاهُ أَبُو دَاوُدَ
| Reference | : Mishkat al-Masabih 2643 |
| In-book reference | : Book 10, Hadith 134 |
Sunan Abi Dawud 1096
Shu'ayb ibn Zurayq at-Ta'ifi said:
I sat with a man who had been in the company of the Messenger of Allah (saws). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (saws) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (saws). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ، قَالَ جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ فَأَنْشَأَ يُحَدِّثُنَا قَالَ وَفَدْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ فَدَخَلْنَا عَلَيْهِ فَقُلْنَا يَا رَسُولَ اللَّهِ زُرْنَاكَ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَأَمَرَ بِنَا أَوْ أَمَرَ لَنَا بِشَىْءٍ مِنَ التَّمْرِ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ فَأَقَمْنَا بِهَا أَيَّامًا شَهِدْنَا فِيهَا الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ " أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تُطِيقُوا أَوْ لَنْ تَفْعَلُوا كُلَّ مَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا " . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ ثَبَّتَنِي فِي شَىْءٍ مِنْهُ بَعْضُ أَصْحَابِنَا وَقَدْ كَانَ انْقَطَعَ مِنَ الْقِرْطَاسِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1096 |
| In-book reference | : Book 2, Hadith 707 |
| English translation | : Book 3, Hadith 1091 |
Jami` at-Tirmidhi 2391
Hafs bin 'Asim narrated from Abu Hurairah or Abu Sa'eed that the Messenger of Allah (s.a.w) said:
"Seven shall be shaded by Allah under his shade on a day in which there is no shade except His Shade: A just Imam, a young person raised upon worshiping Allah, a man whose heart is attached to the Masjid when he leaves from it until he returns from it, two men who love each other for Allah's sake, coming together upon that, and parting upon that, a man who remembers Allah in privacy and his eyes swell with tears, a man invited by a woman of status and beauty, but he says: 'I fear Allah, Mighty and Sublime is He,' and a man who conceals the charity he gives such that his left hand does not know what his right hand has spent."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ كَانَ قَلْبُهُ مُعَلَّقًا بِالْمَسْجِدِ إِذَا خَرَجَ مِنْهُ حَتَّى يَعُودَ إِلَيْهِ وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ فَاجْتَمَعَا عَلَى ذَلِكَ وَتَفَرَّقَا وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ حَسَبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رُوِيَ هَذَا الْحَدِيثُ عَنْ مَالِكِ بْنِ أَنَسٍ مِنْ غَيْرِ وَجْهٍ مِثْلَ هَذَا وَشَكَّ فِيهِ وَقَالَ عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ وَعُبَيْدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2391 |
| In-book reference | : Book 36, Hadith 88 |
| English translation | : Vol. 4, Book 10, Hadith 2391 |
Riyad as-Salihin 658
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give protection with His Shade* on the Day when there will be no shade except His Shade (i.e., on the Day of Resurrection), and they are: A just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosque; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful and high ranking woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a person who gives a charity and conceals it (to such an extent) that the left hand might not know what the right has given; and a person who remembers Allah in solitude and his eyes well up."
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
وعن أبى هريرة رضي الله عنه، عن النبى صلى الله عليه وسلم قال: “سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله تعالى، ورجل قلبه معلق بالمساجد، ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه))
| Reference | : Riyad as-Salihin 658 |
| In-book reference | : Introduction, Hadith 658 |
Mishkat al-Masabih 2118
Abū Sa'īd b. al-Mu‘allā said:
When I was praying in the mosque the Prophet called me and I did not answer him, but I went to him afterwards and explained that I had been praying, whereupon he asked me whether God had not said, “Respond to God and to the messenger when He calls you,” (Qur’ān, 8:24) adding, “Let me teach you the greatest sūra in the Qur’ān before you leave the mosque.” He then took me by the hand, and when we were about to go out I reminded him of saying he would teach me the greatest sūra in the Qur’ān. He said, “It is, ‘Praise be to God, the Lord of the universe’, (Qur'ān,1) which is the seven oft-repeated verses and the mighty Qur’ān’ (Qur’ān, 15:87) which has been brought to me.”
Bukhārī transmitted it.
وَعَنْ أَبِي سَعِيدٍ بْنِ الْمُعَلَّى قَالَ: كُنْتُ أُصَلِّي فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَلم أجبه حَتَّى صليت ثُمَّ أَتَيْتُهُ. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كنت أُصَلِّي فَقَالَ أَلَمْ يَقُلِ اللَّهُ (اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دعَاكُمْ)
ثمَّ قَالَ لي: «أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ» . فَأَخَذَ بِيَدِي فَلَمَّا أَرَادَ أَن يخرج قلت لَهُ ألم تقل لأعلمنك سُورَة هِيَ أعظم سُورَةً مِنَ الْقُرْآنِ قَالَ: (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ)
هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتهُ ". رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2118 |
| In-book reference | : Book 8, Hadith 10 |
Al-Adab Al-Mufrad 687
Isma'il ibn Qays said, "I came to Khabbab when he had been cauterised
seven times. He said, 'If it had not been that the Messenger of Allah,
may Allah bless him and grant him peace, had forbidden us to pray for death,
I would have done so.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ قَالَ: حَدَّثَنِي قَيْسٌ قَالَ: أَتَيْتُ خَبَّابًا، وَقَدِ اكْتَوَى سَبْعًا، وَقَالَ: لَوْلاَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ.
| Reference | : Al-Adab Al-Mufrad 687 |
| In-book reference | : Book 31, Hadith 84 |
| English translation | : Book 31, Hadith 687 |