Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 733 |
In-book reference | : Book 2, Hadith 343 |
English translation | : Book 2, Hadith 732 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 792 |
In-book reference | : Book 4, Hadith 220 |
Sunnah.com reference | : Book 2, Hadith 147 |
English translation | : Book 2, Hadith 267 |
Arabic reference | : Book 2, Hadith 269 |
It was narrated from Humran, the freed slave of ‘Uthman, that he saw `Uthman (رضي الله عنه) call for a vessel,... and he mentioned a similar report.
Grade: | Sahih (Darussalam) [, al-Bukhari (159) and Muslim (226)] Sahih hadeeth and it is repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 418, 419 |
In-book reference | : Book 4, Hadith 18 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 253 |
In-book reference | : Introduction, Hadith 253 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man is given something to use in a military expedition, and he brings it to the battlefield, it is his."
Malik was asked about a man who pledged himself to go on a military campaign, equipped himself,and when he wanted to go out, one or both of his parents prevented him. He said, "He should not contradict them. Let him put it off for another year. As for the equipment, I think that he should store it until he needs it. If he fears that it will spoil, let him sell it and keep its price so that he can readily buy what is needed fora military expedition. If he is well-to-do, he will find the like of his equipment when he goes out, so let him do what he likes with his equipment."
USC-MSA web (English) reference | : Book 21, Hadith 14 |
Arabic reference | : Book 21, Hadith 975 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3480 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 27, Hadith 3510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 92 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 92 |
It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 162a |
In-book reference | : Book 1, Hadith 316 |
USC-MSA web (English) reference | : Book 1, Hadith 309 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Narrated Imran ibn Husayn:
A man came to the Prophet (saws) and said: Peace be upon you! He responded to his salutation. He then sat down. The Prophet (saws) said: Ten. Another man came and said: Peace and Allah's mercy be upon you! He responded to his salutation when he sat down. He said: Twenty. Another man came and said: Peace and Allah's mercy and blessings be upon you! He responded to him and said when he sat down: and blessings be upon you! He responded to him and said when he sat down: Thirty.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5195 |
In-book reference | : Book 43, Hadith 423 |
English translation | : Book 42, Hadith 5176 |
Sunnah.com reference | : Book 8, Hadith 214 |
English translation | : Book 8, Hadith 1160 |
Arabic reference | : Book 8, Hadith 1149 |
Sunnah.com reference | : Book 2, Hadith 207 |
English translation | : Book 2, Hadith 314 |
Arabic reference | : Book 2, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2816 |
In-book reference | : Book 24, Hadith 198 |
English translation | : Vol. 3, Book 24, Hadith 2818 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is donated something, and he mentions it, he thanks for it, and if he conceals it, he is ungrateful for it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4814 |
In-book reference | : Book 43, Hadith 42 |
English translation | : Book 42, Hadith 4796 |
Narrated `Umar bin Al-Khattab:
I asked Allah's Apostle "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
Reference | : Sahih al-Bukhari 287 |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 285 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2696 |
In-book reference | : Book 10, Hadith 186 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1023 |
In-book reference | : Book 12, Hadith 100 |
USC-MSA web (English) reference | : Book 5, Hadith 2231 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1819 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Vol. 3, Book 21, Hadith 1820 |
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace he upon him) said:
Reference | : Sahih Muslim 1430a |
In-book reference | : Book 16, Hadith 121 |
USC-MSA web (English) reference | : Book 8, Hadith 3346 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1608a |
In-book reference | : Book 22, Hadith 166 |
USC-MSA web (English) reference | : Book 10, Hadith 3915 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 603 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 2, Book 1, Hadith 603 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1881 |
In-book reference | : Book 11, Hadith 161 |
English translation | : Book 10, Hadith 1876 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 122 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Book 1, Hadith 122 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1147 |
In-book reference | : Book 4, Hadith 564 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 180 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2985 |
In-book reference | : Book 24, Hadith 368 |
English translation | : Vol. 3, Book 24, Hadith 2988 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4354 |
In-book reference | : Book 40, Hadith 4 |
English translation | : Book 39, Hadith 4340 |
Reference | : Mishkat al-Masabih 5555 |
In-book reference | : Book 28, Hadith 35 |
[Muslim].
Reference | : Riyad as-Salihin 394 |
In-book reference | : Introduction, Hadith 394 |
Hudhaifa reported:
Reference | : Sahih Muslim 772 |
In-book reference | : Book 6, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 1697 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1175 |
In-book reference | : Book 8, Hadith 185 |
[Muslim].
Reference | : Riyad as-Salihin 102 |
In-book reference | : Introduction, Hadith 102 |
Grade: | Sahih (Darussalam) when all its isnads are taken together. (Darussalam) |
Reference | : Musnad Ahmad 252 |
In-book reference | : Book 2, Hadith 166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1478 |
In-book reference | : Book 16, Hadith 20 |
English translation | : Vol. 2, Book 16, Hadith 1479 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 864 |
In-book reference | : Book 5, Hadith 62 |
English translation | : Vol. 1, Book 5, Hadith 864 |
[Abu-Dawud].
Reference | : Riyad as-Salihin 678 |
In-book reference | : Introduction, Hadith 678 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2737 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Vol. 5, Book 41, Hadith 2737 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3351 |
In-book reference | : Book 13, Hadith 265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1482 |
In-book reference | : Book 18, Hadith 23 |
English translation | : Vol. 3, Book 16, Hadith 1482 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5187 |
In-book reference | : Book 43, Hadith 415 |
English translation | : Book 42, Hadith 5168 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4439 |
In-book reference | : Book 40, Hadith 89 |
English translation | : Book 39, Hadith 4425 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4172 |
In-book reference | : Book 21, Hadith 14 |
Narrated Abu Huraira:
The Prophet never criticized any food (he was invited to) but he used to eat if he liked the food, and leave it if he disliked it.
Reference | : Sahih al-Bukhari 5409 |
In-book reference | : Book 70, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 320 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 667 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 667 |
Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
Narrated Fudalah ibn Ubayd,:
The Messenger of Allah (saws) heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet (saws).
The Messenger of Allah (saws) said: He made haste.
He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet (saws); thereafter he should supplicate Allah for anything he wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1481 |
In-book reference | : Book 8, Hadith 66 |
English translation | : Book 8, Hadith 1476 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1891 |
In-book reference | : Book 6, Hadith 118 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 925 |
In-book reference | : Book 40, Hadith 7 |
English translation | : Book 40, Hadith 925 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1481 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Vol. 2, Book 16, Hadith 1482 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3478 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 27, Hadith 3508 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604d |
In-book reference | : Book 48, Hadith 238 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1324 |
In-book reference | : Book 5, Hadith 726 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3763 |
In-book reference | : Book 35, Hadith 3 |
English translation | : Vol. 4, Book 35, Hadith 3794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 458 |
In-book reference | : Book 5, Hadith 11 |
English translation | : Vol. 1, Book 5, Hadith 459 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 502 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 1, Book 6, Hadith 503 |
Narrated A person from the Ansar:
Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.
I heard the Messenger of Allah (saws) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).
If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 563 |
In-book reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 563 |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 420 |
English translation | : Vol. 5, Book 44, Hadith 3367 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1456 |
In-book reference | : Book 4, Hadith 857 |
Reference | : Hisn al-Muslim 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 578 |
In-book reference | : Book 6, Hadith 85 |
English translation | : Vol. 1, Book 6, Hadith 579 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
Narrated AbuRimthah:
I and my father came to the Prophet (saws). He said to a man or to my father: Who is this? He replied: He is my son. He said: Do not commit a crime on him. He had stained his beard with henna.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4208 |
In-book reference | : Book 35, Hadith 50 |
English translation | : Book 34, Hadith 4196 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3421 |
In-book reference | : Book 15, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3023 |
In-book reference | : Book 24, Hadith 406 |
English translation | : Vol. 3, Book 24, Hadith 3026 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 254 |
In-book reference | : Book 2, Hadith 51 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3311 |
In-book reference | : Book 13, Hadith 225 |
Abu Bakr reported:
Reference | : Sahih Muslim 1305b |
In-book reference | : Book 15, Hadith 357 |
USC-MSA web (English) reference | : Book 7, Hadith 2992 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 722 |
In-book reference | : Book 2, Hadith 332 |
English translation | : Book 2, Hadith 721 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 120 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Vol. 1, Book 1, Hadith 120 |
Narrated Abdullah ibn Abbas:
A bedouin came to the Prophet (saws) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2340 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Book 13, Hadith 2333 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3561 |
In-book reference | : Book 17, Hadith 7 |
Sunnah.com reference | : Book 5, Hadith 23 |
English translation | : Book 5, Hadith 693 |
Arabic reference | : Book 5, Hadith 672 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3023 |
In-book reference | : Book 11, Hadith 257 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3477 |
In-book reference | : Book 16, Hadith 27 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2227 |
In-book reference | : Book 9, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 262 |
In-book reference | : Book 2, Hadith 114 |
English translation | : Vol. 1, Book 2, Hadith 262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1592 |
In-book reference | : Book 19, Hadith 37 |
English translation | : Vol. 2, Book 19, Hadith 1593 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 365 |
In-book reference | : Book 2, Hadith 217 |
English translation | : Vol. 1, Book 2, Hadith 365 |
Narrated Jabir ibn Samurah:
A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it.
He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died.
She said: Skin it so that we may dry its fat and flesh and then eat them.
He said: Let me ask the Messenger of Allah (saws). So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it.
Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3816 |
In-book reference | : Book 28, Hadith 81 |
English translation | : Book 27, Hadith 3807 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3007 |
In-book reference | : Book 11, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
Narrated Sahl:
A man passed by Allah's Apostle and Allah s Apostle asked (his companions) "What do you say about this (man)?" They replied "If he asks for a lady's hand, he ought to be given her in marriage; and if he intercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened to." Allah's Apostle kept silent, and then a man from among the poor Muslims passed by, an Allah's Apostle asked (them) "What do you say about this man?" They replied, "If he asks for a lady's hand in marriage he does not deserve to be married, and he intercedes (for someone), his intercession should not be accepted; And if he speaks, he should not be listened to.' Allah's Apostle said, "This poor man is better than so many of the first as filling the earth.'
Reference | : Sahih al-Bukhari 5091 |
In-book reference | : Book 67, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 28 |
(deprecated numbering scheme) |
Narrated `Aisha:
When Allah's Apostle was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he became unconscious for a while, and when he recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions (see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of the statement he used to relate to us when he was healthy. So that was his last utterance (before he died), i.e. "O Allah! (Let me join) the Highest Companions."
Reference | : Sahih al-Bukhari 6348 |
In-book reference | : Book 80, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 359 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2322 |
In-book reference | : Book 22, Hadith 233 |
English translation | : Vol. 3, Book 22, Hadith 2324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4274 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 4279 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4731 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 45, Hadith 4735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3630 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Vol. 4, Book 30, Hadith 3660 |
Narrated Ali ibn AbuTalib:
When the Messenger of Allah (saws) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.
When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 744 |
In-book reference | : Book 2, Hadith 354 |
English translation | : Book 3, Hadith 743 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1500a |
In-book reference | : Book 19, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3574 |
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Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1651 |
In-book reference | : Book 20, Hadith 54 |
English translation | : Vol. 2, Book 20, Hadith 1652 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3600 |
In-book reference | : Book 48, Hadith 231 |
English translation | : Vol. 6, Book 46, Hadith 3600 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5864 |
In-book reference | : Book 29, Hadith 122 |
Sunnah.com reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 503 |
Arabic reference | : Book 2, Hadith 505 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |