“There are no two Muslims who confront one another with their swords, but both the killer and the slain will be in Hell.”

“Modesty is part of faith, and faith will be in Paradise. Obscenity in speech is part of harshness and harshness will be in Hell.’”

The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas'ud through a different chain of narrators.

Ibn Mas'ud said: I heard the Prophet (saws) say: He then mentioned a portion of the tradition narrated by AbuBakrah (No. 4243).

This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Mas'ud?

He replied: This is the period of turmoil (harj) when a man will not be safe from his associates.

I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home.

When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah (saws), as Ibn Mas'ud transmitted it to me (Wabisah).

"The Messenger of Allah said: 'Seek refuge with Allah from the pit of grief.' They said: 'O Messenger of Allah, what is the pit of grief?' He said: 'A valley in Hell from which Hell itself seeks refuge four hundred times each day.' It was said: 'O Messenger of Allah, who will enter it?' He said: 'It has been prepared for reciters of the Qur'an who want to show off their deeds. The most hateful of reciters of the Qur'an to Allah are those who visit the rulers.'" (Da'if) Other chains of narrators.

Al-Bara’ b. ‘Azib reported God’s messenger as saying, “Two angels will come to him, make him sit up, and ask him who his Lord is, to which he will reply that his Lord is God. They will ask him what his religion is, and he will reply that his religion is Islam. They will ask him about this man who was sent on a mission among his people, and he will reply that he is God’s messenger. They will ask him what made him aware of this, and he will reply that he read God’s Book, believed in it, and considered it true, which is verified by God’s words, ‘God establishes those who believe with the word that stands firm¹...’ Then a crier will call from heaven, ‘My servant has spoken the truth, so spread a bed for him from paradise, clothe him from paradise, and open a door for him into paradise.’ A door will then be opened for him towards paradise, some of its air and perfume will come to him, and a space will be made for him in it as far as the eye can see.” He also mentioned the death of the infidel, saying, “His spirit will be restored to his body, two angels will come, make him sit up and ask him who his Lord is, to which he will reply, ‘Alas, alas, I do not know.’ They will ask him what his religion is, and he will reply, ‘Alas, alas, I do not know.’ They will ask him about this man who was sent on a mission among his people, and he will reply, ‘Alas, alas, I do not know.' Then a crier will call from heaven, ‘He has lied, so spread a bed for him from hell, clothe him from hell, and open a door for him into hell.' Then some of its heat and pestilential wind will come to him, and his grave will become restricted so that his ribs will be pressed together. One who is blind and dumb will then be placed in charge of him, having a sledgehammer such that if a mountain were struck with it it would become dust. He will give him a blow with it and he will utter a shout which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him." Ahmad and Abu Dawud transmitted it. ¹ Quran, xiv, 27.

"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."

"The Messenger of Allah said: 'Whoever is asked about knowledge that he has and he conceals it, will be bridled on the Day of Resurrection with reins of fire.'"

“No man who loses three of his children will ever enter the Fire, except in fulfillment of the oath (of Allah).”*

"I went to the Prophet (SAW) while he was sitting in the Masjid, the people said: 'This is 'Adi bin Hatim.' And I came without having a treaty nor a writ. When I was brought to him, he took my hand. Prior to that he had said: 'I hope that Allah will place his hand in my hand.'" He said: "He stood with me, and a woman and a boy met him and said: 'We have a need from you.' He stood with them, until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on, and I sat in front of him. He expressed thanks and praise for Allah then said: 'What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him?'" He said: "I said: 'No.'" He said: "Then he talked for some time, and then said: 'You refuse to say Allahu Akbar because you know that there is something greater than Allah?'" He said: "I said: 'No.' He said: 'Indeed the Jews are those who Allah is wrath with, and the Christians have strayed.'" He said: "I said: 'Indeed I am a Muslim, Hanif.'" He said: "I saw his face smiling with happiness." He said: "Then he ordered that I stop with him at the home of a man from the Ansar, whom he would frequently visit in the mornings and the evenings. When I was with him at night, a people in woolen garments of these Nimar (a cloth with certain patters, and the word appeared before) came. Then he performed Salat and stood to encourage them (the people) to give (charity) to them. Then he said: 'Even with a Sa' or half a Sa', or a handful or part of a handful, to save the face of one of you from the heat of Hell, or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: "Have I not given hearing and seeing to you?" He shall say: "Of course." It will be said: "Have I not given you wealth and children?" He shall say: "Of course." It will be said: "So where is what you have sent forth for yourself?" He will look before him and behind him, on his right and on his left, but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire, even if with part of a date, and if he does not find that, then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you, such that a woman can travel on her camel howda from Yathrib to Al-Hirah, or further, without fear of being robbed.' I began thinking to myself: "Where would the thieves of Taiy' be then?"'

"The Messenger of Allah (SAW) said: 'Whoever attributes to me something that I have not said, let him take his place in Hell."

"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."

The Messenger of Allah said: "Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, will be in Hell."

"O Allah's Messenger(SAW), what are the rights of parents over their child?" He said:"They are your Paradise and your Hell." (Daif)

“At every breaking of the fast Allah has people whom He frees (from the Fire), and that happens every night.”

“We, the family of Muhammad (saw), would stay for a month during which no fire would be lit (for cooking) and we had only dates and water.”

The Messenger of Allah (PBUH) said, "Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah's) slaves, and he will be shown his final abode, either to Jannah or to Hell." It was asked, "How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?" He (PBUH) replied, "In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves, he will be shown his final abode either to Jannah or to Hell." It was (again) asked: "O Messenger of Allah, what about cows (cattle) and sheep?" He (PBUH) said, "If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves; and he will be shown his final abode either to Jannah or to Hell." It was asked: "O Messenger of Allah, what about the horses?" Upon this he (PBUH) said, "The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment for their owners. The one for whom these are a shield is the person who rears them for the sake of Allah but does not forget the Right of Allah concerning their backs and their necks (i.e., he lets a needy ride on them), and so they are a shield for him. Those which bring reward to the one who rears them in pastures and gardens are the ones that are used in the Cause of Allah (Jihad) by the Muslims. Whatever they eat from the meadows and the gardens will be recorded on his behalf as good deeds so much so that their droppings and urine will be counted for an equal number of good deeds for him. Even when they break their tying rope and every height from which they climb and every hoofprint which they leave will be counted as a good deed on behalf of the owner. When their owner leads them through a stream from which they drink, though he does not intend to quench their thirst, yet Allah would record for him the quantity (of water) of what they would drink on his behalf as good deeds." It was asked: "O Messenger of Allah, what about the donkeys?" Upon this he (PBUH) said, "Nothing has been revealed to me in regard to the donkeys in particular except this one Verse of a comprehensive nature: "So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it."' (99: 8,9).

[Al- Bukhari and Muslim].

“I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (saw) do this.’”

“As for the people of Hell, who are its people (i.e., its permanent residents), they will neither die nor live therein. But there are some people who will be punished with fire because of their sins, whom it will kill, then when they have become like coal, permission will be granted for intercession for them. They will be brought, group by group, and scattered on the banks of the rivers of Paradise. It will be said: ‘O people of Paradise, pour water on them.’ Then they will grow like seeds carried by a flood (i.e., quickly).” A man among the people said: It is as if the Messenger of Allah (saw) has been in the desert.”

Malik related to me from al-Ala ibn Abd ar-Rahman from Mabad ibn Kab as-Salami from his brother Abdullah ibn Kab ibn Malik al-Ansari from Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever cuts off the right of a muslim man by his oath, Allah forbids him the Garden and obliges the Fire for him." They said, "Even if it is something insignificant, Messenger of Allah?" He said, "Even if it is a tooth-stick, even if it is a tooth- stick," repeating it three times.

The Prophet passed by him while he was at Al-Hudaibiyah, before entering Makkah, and he was a Muhrim. He had lit a fire under a cooking pot and lice were falling all over his face. So he (the Prophet) said: "Have these lice of yours troubled you?" He said: "Yes." He said: "Shave and feed six of the poor with a Faraq" and a Faraq is three Sa - "or fast three days, or slaughter a sacrifice." Ibn Abi Najih (one of the narrators) said: "Or slaughter a sheep."

"A man was killed during the time of the Messenger of Allah (saws), so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah (saws) said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go." He said: "His hands were bound behind him with a Nis'ah." He said: "So he left, dragging his Nis'ah." [He said:] "So he was called Dhan-Nis'ah'."

that the Prophet (SAW) said: "None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them." Sulaiman (one of the narrators) said "No one says this except for Abu Hurairah now. "So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took."

I heard the Messenger of Allah (PBUH) saying: "A person who attributes his fatherhood to anyone other than his real father, knowing that he is not his father, commits an act of disbelief. And he who makes a claim of anything which in fact does not belong to him, is none of us. He should make his abode in Hell, and he who labels anyone as disbeliever or calls him the enemy of Allah and he is in fact not so, his charge will revert to him."

[Al-Bukhari and Muslim].

Husain bin Abi Waqqas said: l heard `Uthman bin `Affan (رضي الله عنه) say: What prevented me from narrating from the Messenger of Allah (ﷺ) was not the fact that was not the most knowledgeable of his Companions about what he said, but I bear witness that I heard him say: “Whoever says something about me that I did not say, let him take his place in Hell.” And he said: Husain was the most aware of his companions of what he said.

Enter it. Some people wanted to enter it, but others said: This is what we wanted to flee from. That was mentioned to the Messenger of Allah (ﷺ) and he said to those who had wanted to enter it: “If you had entered it you would have remained in it until the Day of Resurrection.” He said some kind words to the others, then he said: `There is no obedience in that which involves disobedience towards Allah; obedience is only with regard to that which is right and proper.`

Ibn `Abbas reported the Prophet as saying, "On the night when I was taken up to heaven I saw Moses, a dark, tall, curly-headed man, looking as though he were one of the men of Shanu'a. I saw Jesus, a man of medium height, reddish fair, with long hair. And I saw Malik, the guardian of hell, and the dajjal (with signs which God showed him) *. Now do not be in doubt about meeting him." *The phrase in brackets is an insertion by the transmitter who tells that God showed Muhammad miracles which the dajjal will perform (Bukhari and Muslim.)

"The Messenger of Allah said: 'Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'"

'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”

“The Messenger of Allah (SAW) said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ”

On the Day of Khandaq, the Messenger of Allah said: "May Allah fill their houses and graves with fire, just as they distracted us from the middle prayer."

“Healing is in three things: A drink of honey, the glass of the cupper, and cauterizing with fire, but I forbid my nation to use cauterization.” And he attributed it to the Prophet (saw).

"I heard the Messenger of Allah say: 'Do not acquire knowledge in order to show off before the scholars, or to argue with the foolish, or to attract people's attention, for whoever does that will be in Hell.'"

"The Messenger of Allah said: 'Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, Allah will admit him to Hell.'"

The Prophet said: "There is no man who memorizes knowledge then conceals it, but he will be brought forth on the Day of Resurrection bridled with reins of fire." (Hasan) Another chain with similar wording.

"The Prophet(SAW) passed by me and I was lying on my stomach. He nudged me with his foot and said: 'O Junaidib! This is how the people of Hell lie.'""

“The Messenger of Allah (saw) said: ‘Whoever steps over the people’s necks on Friday has built a bridge to Hell.’”

“There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”

when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (SAW) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (SAW) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not."

We accompanied Messenger of Allah (PBUH) on a journey. We halted at a place to take a rest. Some of us began to set right their tents, others began to graze their animals while others were engaged in competing with one another in archery when an announcer of Messenger of Allah (PBUH) announced that people should gather for Salat. We gathered around the Messenger of Allah and he ((PBUH)) addressed us, saying, "Every Prophet before me was under obligation to guide his followers to what he knew was good for them and to warn the evil thing which he knew. As for this Ummah, it will have sound state and in its early stage of existence; but the last phase of its existence, will be faced with trials and with things you do not recognize. There will be tremendous trials, one after the other, and to each the believer will say, 'That is it'. Whenever a trial arrives the believer will say: 'This is going to bring about my destruction.' When this passes, another calamity will approach and he will say: 'This surely is going to be my end.' Whosoever wishes to be removed from the Fire (Hell) and admitted to Jannah should die with faith in Allah and the Last Day; and he should treat others as he wishes to be treated. He who swears allegiance to an Imam, he should give him the pledge in ratification and the sincerity of his heart. He should obey him to the best of his capacity. If another man comes forward as a claimant (when one has already been installed), behead the second."

[Muslim].

Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite."He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God's messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times. 1. i.e. when you are at leisure and when you are engaged in business Muslim transmitted it.

Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.” *This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ). (Bukhari and Muslim.)

When 'Uthman would stop at a grave he would cry until his beard was soaked (in tears). It was said to him: 'The Paradise and the Fire were mentioned and you did not cry, yet you cry because of this?' So he said: 'Indeed the Messenger of Allah said: "Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it, then what comes after it is easier than it. And if one is not saved from it, then what comes after it is worse than it." And the Messenger of Allah said: "I have not seen any sight except that the grave is more horrible than it."

From 'Urwah [bin Az-Zubair], and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (saws) said: "Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns." One of them said "seventy" and the other said: "forty".

[Abu 'Eisa said:] This Hadith is a Gharib Hadith from this route. Abu Al-Aswad's name is Muhammad bin 'Abdur-Rahman bin Nawfal Al-Asadi Al-Madani.

There are narrations on this topic from Abu Sa'eed, Anas, 'Uqbah bin 'Amir, and Abu Umamah

I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “Do not tell lies about me, because whoever tells a lie about me will enter Hell.” Hajjaj said: I said to Shu`bah: Did he meet `Ali? He said. Yes; he narrated it to me from ‘Ali. And he did not say he heard it. It was narrated from Rib’i bin Hirash that he heard `Ali (رضي الله عنه) deliver a khutbah; he said: The Messenger of Allah (ﷺ) said... and he narrated a similar report.

Abu Huraira told that a man came and asked God’s Messenger to tell him what he should do if a man came wanting to take his property. He replied, “Do not give him your property.” He asked him to tell him what to do if the man fought with him, and he replied, “Fight with him.” He asked him to tell him what would happen if the man killed him, and he replied, “You will be a martyr.” He asked him to tell him what would happen if he killed the man, and he replied, “He will go to hell.” Muslim transmitted it.

God’s messenger came on the fourth or fifth of Dhul Hijja and came to visit me in a state of anger. I said, “Who has angered you, messenger of God? May God send him to hell!” He replied, “Are you not aware that I gave the people a command, yet they are confused? If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me, but would have waited to buy some, and then I could have put off the ihram as they have done.” Muslim transmitted it.

I missed God’s Messengerone night and found him at al-Baqi‘. He said, “Were you afraid that God and His Messenger would act wrongly towards you?" I replied, “Messenger of God, I thought you had gone to one of your wives." He said, “On the middle night of Sha'ban God most high descends to the lowest heaven and forgives more sins than the hairs of the goats of Kalb." Tirmidhi and Ibn Majah transmitted it, and Razin added, “for those who deserve hell."Tirmidhi said, “I heard Muhammad (i.e., Bukhari) declare that this tradition is weak."

Ibn ‘Abbas said he was told by ‘Umar that on the day of Khaibar some of the Prophet’s companions came and said, So and so is a martyr and so and so is a martyr,” but when they came to a man about whom they said, "So and so is a martyr” God’s Messenger declared, "By no means, I have seen him in hell in a mantle (or cloak) which he took dishonestly.” God's Messenger then said, "Go, Ibn al-Khattab, and announce among the people three times that only the believers will enter paradise.” He said he went out and announced three times, "Only the believers will enter paradise.” Muslim transmitted it.

AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (saws) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise.

Abu Dawud said: Al-Thawri has transmitted it from 'Awn from 'Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from 'Awn from 'Abd al-Rahman b. Sumairah.

Abu Dawud said: Al-Hasan b. 'Ali said to me: Abu al-Walid transmitted this tradition to us from Abu 'Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid.