Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 459 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Vol. 1, Book 1, Hadith 459 |
Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1037 |
In-book reference | : Book 5, Hadith 457 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1187 |
In-book reference | : Book 48, Hadith 13 |
English translation | : Book 48, Hadith 1187 |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
(deprecated numbering scheme) |
Narrated `Aisha:
(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle. She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")
Reference | : Sahih al-Bukhari 3092, 3093 |
In-book reference | : Book 57, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 325 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1413 |
In-book reference | : Book 15, Hadith 6 |
Jabir reported that Mu'adh b. Jabal used to pray with the Apostle (may peace be upon him), then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (may peace be upon him). He then came to his people and led them in prayer beginning with Surat al-Baqara. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him:
Reference | : Sahih Muslim 465a |
In-book reference | : Book 4, Hadith 202 |
USC-MSA web (English) reference | : Book 4, Hadith 936 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1103 |
In-book reference | : Book 8, Hadith 113 |
Narrated Ka`b bin 'Ujra:
I came to the Prophet and he said to me, "Come near." So I went near to him and he said, "Are your lice troubling you?" I replied, "Yes." He said, "(Shave your head and) make expiation in the form of fasting, Sadaqa (giving in charity), or offering a sacrifice." (The sub-narrator) Aiyub said, "Fasting should be for three days, and the Nusuk (sacrifice) is to be a sheep, and the Sadaqa is to be given to six poor persons."
Reference | : Sahih al-Bukhari 6708 |
In-book reference | : Book 84, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 699 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 613 |
In-book reference | : Book 4, Hadith 47 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ .
Reference | : Sunan Ibn Majah 271 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 271 |
Zaid b. Thabit reported that the Apostle of Allah (may peace be upon him) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:
Reference | : Sahih Muslim 781b |
In-book reference | : Book 6, Hadith 254 |
USC-MSA web (English) reference | : Book 4, Hadith 1709 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Yahya related to me from Malik from Wahb ibn Kaysan that Jabir ibn Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, sent a delegation to the coast. Abu Ubayda ibn al- Jarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished, and we used to have only a single date each. I said, 'What use is one date?' He said, 'We will certainly feel its loss when they are finished.' "
Jabir continued, "Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them."
USC-MSA web (English) reference | : Book 49, Hadith 24 |
Arabic reference | : Book 49, Hadith 1697 |
Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786a |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Book 39, Hadith 6699 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 827 |
In-book reference | : Book 4, Hadith 15 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1374 |
In-book reference | : Book 6, Hadith 4 |
English translation | : Book 6, Hadith 1369 |
Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 600 |
In-book reference | : Book 5, Hadith 37 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2125 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 2127 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rak`at prayer." They allowed him and he prayed two rak`at and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of `Asim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of `Asim, and they shielded him from the messengers who could not cut anything from his body.
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1786 |
In-book reference | : Book 6, Hadith 15 |
Sahl b. Sa'd reported:
Reference | : Sahih Muslim 2007 |
In-book reference | : Book 36, Hadith 110 |
USC-MSA web (English) reference | : Book 23, Hadith 4981 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5107 |
In-book reference | : Book 48, Hadith 68 |
English translation | : Vol. 6, Book 48, Hadith 5110 |
It has been narrated on the authority of Salman who said:
Reference | : Sahih Muslim 1913a |
In-book reference | : Book 33, Hadith 233 |
USC-MSA web (English) reference | : Book 20, Hadith 4703 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1237 |
In-book reference | : Book 4, Hadith 40 |
English translation | : Book 4, Hadith 1233 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.
Reference | : Sahih Muslim 2088a |
In-book reference | : Book 37, Hadith 80 |
USC-MSA web (English) reference | : Book 24, Hadith 5203 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
It was related by Muslim.
رواه مسلم
Reference | : Hadith 18, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 794 |
In-book reference | : Book 8, Hadith 113 |
English translation | : Vol. 2, Book 3, Hadith 794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 740 |
In-book reference | : Book 32, Hadith 137 |
English translation | : Book 31, Hadith 740 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3749 |
In-book reference | : Book 49, Hadith 146 |
English translation | : Vol. 1, Book 46, Hadith 3749 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 649 |
In-book reference | : Introduction, Hadith 649 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3125 |
In-book reference | : Book 13, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Narrated Al-Bara' bin `Azib:
The Prophet (p.b.u.h) said, "The first thing that we should do on this day of ours is to pray and then return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna (tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk." A person from the Ansar named Abu Burda bin Niyyar said, "O Allah's Apostle! I slaughtered the Nusuk (before the prayer) but I have a young shegoat which is better than an older sheep." The Prophet I said, "Sacrifice it in lieu of the first, but it will be not sufficient (as a sacrifice) for anybody else after you."
Reference | : Sahih al-Bukhari 965 |
In-book reference | : Book 13, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 82 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 630 |
In-book reference | : Book 7, Hadith 14 |
English translation | : Vol. 2, Book 2, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 325 |
In-book reference | : Book 2, Hadith 177 |
English translation | : Vol. 1, Book 2, Hadith 325 |
Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying:
Reference | : Sahih Muslim 2403c |
In-book reference | : Book 44, Hadith 44 |
USC-MSA web (English) reference | : Book 31, Hadith 5911 |
(deprecated numbering scheme) |
It is reported on the authority of Anas b. Malik that he said:
Reference | : Sahih Muslim 12a |
In-book reference | : Book 1, Hadith 10 |
USC-MSA web (English) reference | : Book 1, Hadith 9 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said to the jews of Khaybar on the day of the conquest of Khaybar, "I confirm you in it as long as Allah, the Mighty, the Majestic, establishes you in it, provided that the fruits are divided between us and you." Said continued, "The Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha, to assess the division of the fruit crop between him and them, and he would say, 'If you wish, you can buy it back, and if you wish, it is mine.' They would take it."
Sunnah.com reference | : Book 33, Hadith 1 |
USC-MSA web (English) reference | : Book 33, Hadith 1 |
Arabic reference | : Book 33, Hadith 1391 |
Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
Reference | : Musnad Ahmad 174 |
In-book reference | : Book 2, Hadith 91 |
Sunnah.com reference | : Book 8, Hadith 92 |
English translation | : Book 8, Hadith 1054 |
Arabic reference | : Book 8, Hadith 1043 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2477 |
In-book reference | : Book 23, Hadith 43 |
English translation | : Vol. 3, Book 23, Hadith 2479 |
Narrated Samurah ibn Jundub:
I remember from the Messenger of Allah (saws) two periods of silence. Sa'id said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): "Not of those with whom Thou art angry, nor of who go astray."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 780 |
In-book reference | : Book 2, Hadith 390 |
English translation | : Book 3, Hadith 779 |
Narrated Abu Huraira:
"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."
Reference | : Sahih al-Bukhari 14 |
In-book reference | : Book 2, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 14 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211m |
In-book reference | : Book 15, Hadith 131 |
USC-MSA web (English) reference | : Book 7, Hadith 2776 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5426 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 6, Book 49, Hadith 5428 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 749f |
In-book reference | : Book 6, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1644 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet said Allah will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not take care of it." The Prophet said, 'You are not one of those who do that out of conceit."
Reference | : Sahih al-Bukhari 5784 |
In-book reference | : Book 77, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 675 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1968 |
In-book reference | : Book 27, Hadith 74 |
English translation | : Vol. 4, Book 1, Hadith 1968 |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 493 |
In-book reference | : Book 2, Hadith 103 |
English translation | : Book 2, Hadith 493 |
Ibn 'Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) having said this:
Reference | : Sahih Muslim 1622a |
In-book reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Book 12, Hadith 3955 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1133 |
In-book reference | : Book 8, Hadith 143 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you the things by which Allah erases wrong actions and by which he raises ranks:
USC-MSA web (English) reference | : Book 9, Hadith 58 |
Arabic reference | : Book 9, Hadith 389 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2639 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Vol. 5, Book 38, Hadith 2639 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3767 |
In-book reference | : Book 18, Hadith 103 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4287 |
In-book reference | : Book 37, Hadith 188 |
English translation | : Vol. 5, Book 37, Hadith 4287 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 861 |
In-book reference | : Book 2, Hadith 471 |
English translation | : Book 2, Hadith 860 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 499 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 499 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (saws). Allah bestowed them upon him and gave them him as a special portion.
He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (saws) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (saws) which is in the hands of the descendants of Fatimah (Allah be pleased with her).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 731 |
In-book reference | : Book 31, Hadith 128 |
English translation | : Book 31, Hadith 731 |
Narrated `Abdullah:
On the day (of the battle) of Hunain, Allah's Apostle favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient."
Reference | : Sahih al-Bukhari 3150 |
In-book reference | : Book 57, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 378 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 399 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 399 |
Narrated Jabir ibn Abdullah:
I witnessed sacrificing along with the Messenger of Allah (saws) at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah (saws) slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2810 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Book 15, Hadith 2804 |
Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:
I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' ''
Reference | : Sahih al-Bukhari 2861 |
In-book reference | : Book 56, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 113 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1578 |
In-book reference | : Book 22, Hadith 82 |
USC-MSA web (English) reference | : Book 10, Hadith 3835 |
(deprecated numbering scheme) |
وَرَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ عَبْدِ الله بن عَمْرو
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3643, 3644 |
In-book reference | : Book 17, Hadith 80 |
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak'ahs of prayer; he then returned to his home. Nafi' said: Ibn Umar also used to do so.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2782 |
In-book reference | : Book 15, Hadith 306 |
English translation | : Book 14, Hadith 2776 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3846 |
In-book reference | : Book 35, Hadith 86 |
English translation | : Vol. 4, Book 35, Hadith 3877 |
[Muslim].
Reference | : Riyad as-Salihin 1131 |
In-book reference | : Book 8, Hadith 141 |
Narrated Fudail bin Sulaiman:
Musa bin `Uqba said, "I saw Salim bin `Abdullah looking for some places on the way and prayed there. He narrated that his father used to pray there, and had seen the Prophet praying at those very places." Narrated Nafi` on the authority of Ibn `Umar who said, "I used to pray at those places." Musa the narrator added, "I asked Salim on which he said, 'I agree with Nafi` concerning those places, except the mosque situated at the place called Sharaf Ar-Rawha."
Reference | : Sahih al-Bukhari 483 |
In-book reference | : Book 8, Hadith 130 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 470 |
(deprecated numbering scheme) |
Salama b. Akwa' reported:
Reference | : Sahih Muslim 1802c |
In-book reference | : Book 34, Hadith 47 |
USC-MSA web (English) reference | : Book 21, Hadith 4775 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 974 |
In-book reference | : Book 5, Hadith 398 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2251 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 4, Book 7, Hadith 2251 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 626 |
In-book reference | : Book 4, Hadith 60 |
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2459 |
In-book reference | : Book 37, Hadith 45 |
English translation | : Vol. 4, Book 11, Hadith 2459 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1651 |
In-book reference | : Book 20, Hadith 54 |
English translation | : Vol. 2, Book 20, Hadith 1652 |
Narrated `Aisha:
Fatima bint Abi Hubaish said to Allah's Apostle, "O Allah's Apostle! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Apostle replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers."
Reference | : Sahih al-Bukhari 306 |
In-book reference | : Book 6, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 303 |
(deprecated numbering scheme) |
Narrated Al-Miqdad ibn al-Aswad:
Ali ibn AbuTalib commanded him to ask the Messenger of Allah (saws) what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah (saws) about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 207 |
In-book reference | : Book 1, Hadith 207 |
English translation | : Book 1, Hadith 207 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1021c |
In-book reference | : Book 12, Hadith 98 |
USC-MSA web (English) reference | : Book 5, Hadith 2229 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5255 |
In-book reference | : Book 48, Hadith 216 |
English translation | : Vol. 6, Book 48, Hadith 5257 |
Grade: | Da'if (Darussalam) because of the weakness of ibn Abu laila Shaikh of Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 778 |
In-book reference | : Book 5, Hadith 210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2031 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Vol. 3, Book 10, Hadith 2031 |
Narrated AbuHurayrah:
(The established way of folding hands is) to hold the hands by the hands in prayer below the navel.
Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator 'Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 758 |
In-book reference | : Book 2, Hadith 368 |
English translation | : Book 3, Hadith 757 |
‘Ata’ b. Yasar said :
Abu Dawud said: Al-Thawri narrated it as Malik narrated.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1627 |
In-book reference | : Book 9, Hadith 72 |
English translation | : Book 9, Hadith 1623 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3839 |
In-book reference | : Book 49, Hadith 239 |
English translation | : Vol. 1, Book 46, Hadith 3839 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2445 |
In-book reference | : Book 14, Hadith 133 |
English translation | : Book 13, Hadith 2439 |
Narrated Anas:
The Prophet fasted Al-Wisal on the last days of the month. Some people did the same, and when the news reached the Prophet he said, "If the month had been prolonged for me, then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink."
Reference | : Sahih al-Bukhari 7241 |
In-book reference | : Book 94, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 347 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) began his prayer, he said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah."
Abu Dawud said: This tradition is not well known from 'Abd al-Salam b. Harb. No one narrated this except Talq b. Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.
صحيح وهذا الحديث ليس بالمشهور عن عبد السلام بن حرب لم يروه إلا طلق بن غنام وقد روى قصة الصلاة عن بديل جماعة لم يذكروا فيه شيئا من هذا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 776 |
In-book reference | : Book 2, Hadith 386 |
English translation | : Book 3, Hadith 775 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 376 |
In-book reference | : Book 52, Hadith 7 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 369 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 369 |