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Sahih Muslim 1855 b
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:
The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (may peace be upon him)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ، يَزِيدَ بْنِ جَابِرٍ أَخْبَرَنِي مَوْلَى بَنِي فَزَارَةَ، - وَهُوَ رُزَيْقُ بْنُ حَيَّانَ - أَنَّهُ سَمِعَ مُسْلِمَ بْنَ، قَرَظَةَ ابْنَ عَمِّ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الأَشْجَعِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ " . قَالُوا قُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ عِنْدَ ذَلِكَ قَالَ " لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ أَلاَ مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلاَ يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ " . قَالَ ابْنُ جَابِرٍ فَقُلْتُ - يَعْنِي لِرُزَيْقٍ - حِينَ حَدَّثَنِي بِهَذَا الْحَدِيثِ آللَّهِ يَا أَبَا الْمِقْدَامِ لَحَدَّثَكَ بِهَذَا أَوْ سَمِعْتَ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَجَثَا عَلَى رُكْبَتَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَقَالَ إِي وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَسَمِعْتُهُ مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1855b |
| In-book reference | : Book 33, Hadith 102 |
| USC-MSA web (English) reference | : Book 20, Hadith 4574 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 843
Ibn al-Hanafiyya was heard to say, "There was an allowance made
for 'Ali. He asked, 'Messenger of Allah, if I have a son after you can
I name him with your name and use your kunya?' Yes,' he replied."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا فِطْرٌ، عَنْ مُنْذِرٍ قَالَ: سَمِعْتُ ابْنَ الْحَنَفِيَّةِ يَقُولُ: كَانَتْ رُخْصَةً لِعَلِيٍّ، قَالَ: يَا رَسُولَ اللهِ، إِنْ وُلِدَ لِي بَعْدَكَ أُسَمِّيهِ بِاسْمِكَ، وَأُكَنِّيهِ بِكُنْيَتِكَ؟ قَالَ: نَعَمْ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 843 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Book 35, Hadith 843 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 230
It was narrated from Ibn 'Umar, from ‘Umar [that he said:
] I said: O Messenger of Allah, can one of us go to sleep when he is junub? He said: “Yes, if he does wudoo'.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قُلْتُ يَا رَسُولَ اللَّهِ أَيَرْقُدُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ نَعَمْ إِذَا تَوَضَّأَ.
| Grade: | [lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 230 |
| In-book reference | : Book 2, Hadith 146 |
Riyad as-Salihin 1195
'Aishah (May Allah be pleased with her) reported:
I asked: "O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?" He (PBUH) replied, "You should supplicate: Allahumma innaka 'afuwwun, tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me)."
[At-Tirmidhi].
[At-Tirmidhi].
وعنها قالت: قلت: يا رسول الله أرأيت إن علمت أي ليلة القدر ما أقول فيها؟ قال:
"قولي: اللهم إنك عفو تحب العفو فاعفُ عني" ((رواه الترمذي وقال حديث حسن صحيح))
| Reference | : Riyad as-Salihin 1195 |
| In-book reference | : Book 8, Hadith 205 |
Sahih al-Bukhari 7282
Narrated Hammam:
Hudhaifa said, "O the Group of Al-Qurra! Follow the straight path, for then you have taken a great lead (and will be the leaders), but if you divert right or left, then you will go astray far away."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنْ حُذَيْفَةَ، قَالَ يَا مَعْشَرَ الْقُرَّاءِ اسْتَقِيمُوا فَقَدْ سُبِقْتُمْ سَبْقًا بَعِيدًا فَإِنْ أَخَذْتُمْ يَمِينًا وَشِمَالاً، لَقَدْ ضَلَلْتُمْ ضَلاَلاً بَعِيدًا.
| Reference | : Sahih al-Bukhari 7282 |
| In-book reference | : Book 96, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 386 |
| (deprecated numbering scheme) |
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that Umar ibn al-Khattab said, "People of Makka, why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ يَا أَهْلَ مَكَّةَ مَا شَأْنُ النَّاسِ يَأْتُونَ شُعْثًا وَأَنْتُمْ مُدَّهِنُونَ أَهِلُّوا إِذَا رَأَيْتُمُ الْهِلاَلَ .
| USC-MSA web (English) reference | : Book 20, Hadith 50 |
| Arabic reference | : Book 20, Hadith 755 |
Sunan Abi Dawud 4718
Anas said :
A man asked : where is my father, Messenger of Allah? He replied! Your father is in Hell. When he turned his back, he said : My father and your father are in Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَيْنَ أَبِي قَالَ " أَبُوكَ فِي النَّارِ " . فَلَمَّا قَفَّى قَالَ " إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4718 |
| In-book reference | : Book 42, Hadith 123 |
| English translation | : Book 41, Hadith 4700 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 221
lbn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah (ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshiped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it back on him. Then he embraced him from behind and said, “O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you.” Then Allah revealed the words: “(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession’” (al-Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, caused the mushrikeen to be defeated, seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, ‘Ali and ʼUmar (concerning the prisoners). Abu Bakr said, “O Prophet of Allah, they are our cousins, kinsmen and brothers. I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us.” The Messenger of Allah (ﷺ) said, “What do you think, O son of al-Khattab?” I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand so and so—a relative of ‘Umar's—to me so that I may strike his neck, You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over so and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day. I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping. I said, “O Messenger ...
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَهُ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ تَعَالَى {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ} فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ وَعَلِيًّا وَعُمَرَ فَقَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هَؤُلَاءِ بَنُو الْعَمِّ وَالْعَشِيرَةُ وَالْإِخْوَانُ فَأَنَا أَرَى أَنْ تَأْخُذَ مِنْهُمْ الْفِدَاءَ فَيَكُونُ مَا أَخَذْنَا مِنْهُمْ قُوَّةً لَنَا عَلَى الْكُفَّارِ وَعَسَى اللَّهُ عَزَّ وَجَلَّ أَنْ يَهْدِيَهُمْ فَيَكُونُونَ لَنَا عَضُدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَى يَا ابْنَ الْخَطَّابِ فَقَالَ قُلْتُ وَاللَّهِ مَا أَرَى مَا رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَنِي مِنْ فُلَانٍ قَرِيبٍ لِعُمَرَ فَأَضْرِبَ عُنُقَهُ وَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنَ حَمْزَةَ مِنْ فُلَانٍ أَخِيهِ فَيَضْرِبَ عُنُقَهُ حَتَّى يَعْلَمَ اللَّهُ أَنَّهُ لَيْسَ فِي قُلُوبِنَا هَوَادَةٌ لِلْمُشْرِكِينَ هَؤُلَاءِ صَنَادِيدُهُمْ وَأَئِمَّتُهُمْ وَقَادَتُهُمْ فَهَوِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَأَخَذَ مِنْهُمْ الْفِدَاءَ فَلَمَّا كَانَ مِنْ الْغَدِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ غَدَوْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ قَاعِدٌ وَأَبُو بَكْرٍ وَإِذَا هُمَا يَبْكِيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا يُبْكِيكَ أَنْتَ وَصَاحِبَكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ الْفِدَاءِ وَلَقَدْ عُرِضَ عَلَيَّ عَذَابُكُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ لِشَجَرَةٍ قَرِيبَةٍ وَأَنْزَلَ اللَّهُ تَعَالَى {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ} إِلَى قَوْلِهِ {لَمَسَّكُمْ فِيمَا أَخَذْتُمْ} مِنْ الْفِدَاءِ ثُمَّ أُحِلَّ لَهُمْ الْغَنَائِمُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ مِنْ الْعَامِ الْمُقْبِلِ عُوقِبُوا بِمَا صَنَعُوا يَوْمَ بَدْرٍ مِنْ أَخْذِهِمْ الْفِدَاءَ فَقُتِلَ مِنْهُمْ سَبْعُونَ وَفَرَّ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ وَسَالَ الدَّمُ عَلَى وَجْهِهِ فَأَنْزَلَ اللَّهُ {أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا} إِلَى قَوْلِهِ {إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} بِأَخْذِكُمْ الْفِدَاءَ.
| Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
| Reference | : Musnad Ahmad 221 |
| In-book reference | : Book 2, Hadith 138 |
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُلَيْمَانُ هُوَ ابْنُ كَثِيرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَقُولُ لِأَصْحَابِهِ :" مَنْ رَأَى مِنْكُمْ رُؤْيَا، فَلْيَقُصَّهَا عَلَيَّ فَأَعْبُرَهَا لَهُ ".
قَالَ : فَجَاءَ رَجُلٌ فَقَالَ : يَا رَسُولَ اللَّهِ، رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالْأَرْضِ تَنْطِفُ عَسَلًا وَسَمْنًا، وَرَأَيْتُ سَبَبًا وَاصِلًا مِنْ السَّمَاءِ إِلَى الْأَرْضِ، وَرَأَيْتُ أُنَاسًا يَتَكَفَّفُونَ مِنْهَا، فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ، فَأَخَذْتَ بِهِ فَعَلَوْتَ، فَأَعْلَاكَ اللَّهُ، ثُمَّ أَخَذَ بِهِ الَّذِي بَعْدَكَ فَعَلَا، فَأَعْلَاهُ اللَّهُ، ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَعَلَا، فَأَعْلَاهُ اللَّهُ، ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَقُطِعَ بِهِ، ثُمَّ وُصِلَ فَاتَّصَلَ.
فَقَالَ أَبُو بَكْرٍ : يَا رَسُولَ اللَّهِ، ائْذَنْ لِي فَأَعْبُرَهَا، فَقَالَ : اعْبُرْهَا.
وَكَانَ أَعْبَرَ النَّاسِ لِلرُّؤْيَا بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : أَمَّا الظُّلَّةُ فَالْإِسْلَامُ، وَأَمَّا الْعَسَلُ وَالسَّمْنُ فَالْقُرْآنُ : حَلَاوَةُ الْعَسَلِ وَلِينُ السَّمْنِ، وَأَمَّا الَّذِينَ يَتَكَفَّفُونَ مِنْهُ، فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ فَهُمْ حَمَلَةُ الْقُرْآنِ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ، تَأْخُذُ بِهِ فَيُعْليكَ اللهُ بِهِ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ، ثُمَّ يَأَخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ، ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ، فَأَخْبِرْني يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَصَبْتَ وَأَخْطَأْتَ ".
فَقَالَ : فَمَا الَّذِي أَصَبْتُ وَمَا الَّذِي أَخْطَأْتُ؟ فَأَبَى أَنْ يُخْبِرَهُ
| Arabic reference | : Book 10, Hadith 2091 |
Sahih al-Bukhari 6358
Narrated Abu Sa`id Al-Khudri:
We said, "O Allah's Apostle This is (i.e. we know) the greeting to you; will you tell us how to send Salat on you?" He said, "Say: 'Allahumma Salli 'ala Muhammadin `Abdika wa rasulika kama sal-laita 'ala Ibrahima wa barik 'ala Muhammadin wa all Muhammadin kama barakta 'ala Ibrahima wa `Ali Ibrahim."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ، فَكَيْفَ نُصَلِّي قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ ".
| Reference | : Sahih al-Bukhari 6358 |
| In-book reference | : Book 80, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 369 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 489
Abu'd-Duha said:
"Masruq and Shutayr ibn Shakal met in the mosque.
The people sitting in circles in the mosque moved towards them. Masruq
said, 'I can only think that these people are gathering around us in order
to hear good from us. If you relate from 'Abdullah, I will confirm you.
If I relate from 'Abdullah, you can confirm me.' He said, 'Abu 'A'isha,
relate!' He said, 'Did you hear 'Abdullah say, "The eyes commit fornication.
The hands commit fornication. The feet commit fornication, and then the
genitals either confirm or deny that?"' 'Yes,' he replied, 'I have heard
it.' He said, 'Did you hear 'Abdullah say, "There is no ayat in the Qur'an
which is greater in combining the halal and the haram and the command and the
prohibition than this ayat: 'Indeed Allah commands to justice and doing good and
giving to relatives' (16.90)?"' 'Yes,' he replied, 'I have heard it.' He
said, 'Did you hear 'Abdullah say, "There is no ayat in the Qur'an swifter
in bringing relief than His words, "Whoever has taqwa of Allah - He
will give him a way out" (65:2)?' 'Yes,' he replied, 'I have heard it.'
He said, 'Did you hear 'Abdullah say, "There is no ayat in the Qur'an stronger
in entrusting things to Allah than His words, "My slaves, you have transgressed
against yourselves, do not despair of the mercy of Allah" (39:53)?' 'Yes,'
he replied, 'I heard that.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ أَبِي الضُّحَى قَالَ: اجْتَمَعَ مَسْرُوقٌ وَشُتَيْرُ بْنُ شَكَلٍ فِي الْمَسْجِدِ، فَتَقَوَّضَ إِلَيْهِمَا حِلَقُ الْمَسْجِدِ، فَقَالَ مَسْرُوقٌ: لاَ أَرَى هَؤُلاَءِ يَجْتَمِعُونَ إِلَيْنَا إِلاَّ لِيَسْتَمِعُوا مِنَّا خَيْرًا، فَإِمَّا أَنْ تُحَدِّثَ عَنْ عَبْدِ اللهِ فَأُصَدِّقَكَ أَنَا، وَإِمَّا أَنْ أُحَدِّثَ عَنْ عَبْدِ اللهِ فَتُصَدِّقَنِي؟ فَقَالَ: حَدِّثْ يَا أَبَا عَائِشَةَ، قَالَ: هَلْ سَمِعْتَ عَبْدَ اللهِ يَقُولُ: الْعَيْنَانِ يَزْنِيَانِ، وَالْيَدَانِ يَزْنِيَانِ، وَالرِّجْلاَنِ يَزْنِيَانِ، وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ؟ فَقَالَ: نَعَمْ، قَالَ: وَأَنَا سَمِعْتُهُ، قَالَ: فَهَلْ سَمِعْتَ عَبْدَ اللهِ يَقُولُ: مَا فِي الْقُرْآنِ آيَةٌ أَجْمَعَ لِحَلاَلٍ وَحَرَامٍ وَأَمْرٍ وَنَهْيٍ، مِنْ هَذِهِ الْآيَةِ: {إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى}؟ قَالَ: نَعَمْ، قَالَ: وَأَنَا قَدْ سَمِعْتُهُ، قَالَ: فَهَلْ سَمِعْتَ عَبْدَ اللهِ يَقُولُ: مَا فِي الْقُرْآنِ آيَةٌ أَسْرَعَ فَرَجًا مِنْ قَوْلِهِ: {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا}؟ قَالَ: نَعَمْ، قَالَ: وَأَنَا قَدْ سَمِعْتُهُ، قَالَ: فَهَلْ سَمِعْتَ عَبْدَ اللهِ يَقُولُ: مَا فِي الْقُرْآنِ آيَةٌ أَشَدَّ تَفْوِيضًا مِنْ قَوْلِهِ: {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا} مِنْ رَحْمَةِ اللهِ؟ قَالَ: نَعَمْ، قَالَ: وَأَنَا سَمِعْتُهُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 489 |
| In-book reference | : Book 28, Hadith 7 |
| English translation | : Book 28, Hadith 489 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى ، حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ ، قَالَ : سَمِعْتُ مَسْلَمَةَ السَّكُونِيَّ ، وَقَالَ غَيْرُ مُحَمَّدٍ : سَلَمَةَ السَّكُونِيَّ رَضِيَ اللهُ عَنْهُ، قَالَ : بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ قَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ، هَلْ أُتِيتَ بِطَعَامٍ مِنْ السَّمَاءِ؟، قَالَ :" نَعَمْ أُتِيتُ بِطَعَامٍ "، قَالَ : يَا نَبِيَّ اللَّهِ، هَلْ كَانَ فِيهِ مِنْ فَضْلٍ؟، قَالَ : " نَعَمْ "، قَالَ : فَمَا فُعِلَ بِهِ؟، قَالِ : " رُفِعَ إِلَى السَّمَاءِ، وَقَدْ أُوحِيَ إِلَيَّ أَنِّي غَيْرُ لَابِثٍ فِيكُمْ إِلَّا قَلِيلًا، ثُمَّ تَلْبَثُونَ، حَتَّى تَقُولُوا : مَتَى مَتَى؟ ثُمَّ تَأْتُونِي أَفْنَادًا يُفْنِي بَعْضُكُمْ بَعْضًا، بَيْنَ يَدَيْ السَّاعَةِ مُوتَانٌ شَدِيدٌ، وَبَعْدَهُ سَنَوَاتُ الزَّلَازِلِ "
| Arabic reference | : Book 0, Hadith 55 |
Sahih al-Bukhari 5140
Narrated 'Urwa bin Az-Zubair:
that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ قَالَ لَهَا يَا أُمَّتَاهْ {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى} إِلَى {مَا مَلَكَتْ أَيْمَانُكُمْ} قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي هَذِهِ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَنْتَقِصَ مِنْ صَدَاقِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ. إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ، قَالَتْ عَائِشَةُ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ فَأَنْزَلَ اللَّهُ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ} إِلَى {وَتَرْغَبُونَ} فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَهُمْ فِي هَذِهِ الآيَةِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ مَالٍ وَجَمَالٍ، رَغِبُوا فِي نِكَاحِهَا وَنَسَبِهَا وَالصَّدَاقِ، وَإِذَا كَانَتْ مَرْغُوبًا عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ، تَرَكُوهَا وَأَخَذُوا غَيْرَهَا مِنَ النِّسَاءِ ـ قَالَتْ ـ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا، فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا رَغِبُوا فِيهَا، إِلاَّ أَنْ يُقْسِطُوا لَهَا وَيُعْطُوهَا حَقَّهَا الأَوْفَى مِنَ الصَّدَاقِ.
| Reference | : Sahih al-Bukhari 5140 |
| In-book reference | : Book 67, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 71 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3232
Narrated Ibn 'Abbas:
"Abu Talib fell ill, so the Quraish went to see him, and the Prophet (SAW) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (SAW) from entering)." He said: "He complained to Abu Talib. So he (Abu Talib) said: 'O my nephew! What is it that you want from your people?' He said: 'I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.' He said: 'One word?' He replied: 'One word.' So he said: 'O uncle! Let them say La Ilaha Illallah' so they replied: 'One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'" He said: "So the (following) was revealed in the Qur'an about them: 'Sad. By the Qur'an full of reminding. Those who disbelieve are in false pride and opposition...' up to His saying: 'We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى، قَالَ عَبْدٌ هُوَ ابْنُ عَبَّادٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرِضَ أَبُو طَالِبٍ فَجَاءَتْهُ قُرَيْشٌ وَجَاءَهُ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ فَقَامَ أَبُو جَهْلٍ كَىْ يَمْنَعَهُ وَشَكَوْهُ إِلَى أَبِي طَالِبٍ فَقَالَ يَا ابْنَ أَخِي مَا تُرِيدُ مِنْ قَوْمِكَ قَالَ " إِنِّي أُرِيدُ مِنْهُمْ كَلِمَةً وَاحِدَةً تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمُ الْعَجَمُ الْجِزْيَةَ " . قَالَ كَلِمَةً وَاحِدَةً قَالَ " كَلِمَةً وَاحِدَةً " . قَالَ " يَا عَمِّ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ " . فَقَالُوا: إِلَهًا وَاحِدًا؟ ( ما سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ ) قَالَ فَنَزَلَ فِيهِمُ الْقُرْآنُ : (ص* وَالْقُرْآنِ ذِي الذِّكْرِ * بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ ) إِلَى قَوْلِهِ : (ما سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، نَحْوَ هَذَا الْحَدِيثِ وَقَالَ يَحْيَى بْنُ عُمَارَةَ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، نَحْوَهُ عَنِ الأَعْمَشِ، .
وَرَوَى يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، نَحْوَ هَذَا الْحَدِيثِ وَقَالَ يَحْيَى بْنُ عُمَارَةَ حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، نَحْوَهُ عَنِ الأَعْمَشِ، .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3232 |
| In-book reference | : Book 47, Hadith 284 |
| English translation | : Vol. 5, Book 44, Hadith 3232 |
Sunan an-Nasa'i 597
Kathir bin Qarawanda said:
"We asked Salim bin 'Abdullah about prayer while traveling. We said: 'Did 'Abdullah combine any of his prayer while traveling?' He said: 'No, except at Jam'.'[1] Then he paused, and said: 'Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Mu'adhdhin said to him: 'The prayer, O Abu 'Abdur-Rahman! But he kept going until it was between the time for the two prayer. Then he stopped and said to the Mu'adhdhin: "Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away." So he said the Iqamah and he prayed Zuhr, two Rak'ahs, then he said the Iqamah (again) straight away, and he prayed 'Asr, two Rak'ahs. Then he rode off quickly until the sun set and the Mu'adhdhin said to him: "The prayer, O Abu 'Abdur-Rahman!" He said: "Do what you did before." He rode on until the starts appeared, then he stopped and said: "Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak'ahs, then he said the Iqamah (again) straight away and he prayed 'Isha', then he said one Taslim, turning his face. Then he said: "The Messenger of Allah (PBUH) said: 'If any one of you has urgent need that he fears he may miss, let him pray like this.'"
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا كَثِيرُ بْنُ قَارَوَنْدَا، قَالَ سَأَلْنَا سَالِمَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي السَّفَرِ فَقُلْنَا أَكَانَ عَبْدُ اللَّهِ يَجْمَعُ بَيْنَ شَىْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ فَقَالَ لاَ إِلاَّ بِجَمْعٍ ثُمَّ أَتَيْتُهُ فَقَالَ كَانَتْ عِنْدَهُ صَفِيَّةُ فَأَرْسَلَتْ إِلَيْهِ أَنِّي فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنَ الآخِرَةِ . فَرَكِبَ وَأَنَا مَعَهُ فَأَسْرَعَ السَّيْرَ حَتَّى حَانَتِ الصَّلاَةُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَسَارَ حَتَّى إِذَا كَانَ بَيْنَ الصَّلاَتَيْنِ نَزَلَ فَقَالَ لِلْمُؤَذِّنِ أَقِمْ فَإِذَا سَلَّمْتُ مِنَ الظُّهْرِ فَأَقِمْ مَكَانَكَ . فَأَقَامَ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ ثُمَّ رَكِبَ فَأَسْرَعَ السَّيْرَ حَتَّى غَابَتِ الشَّمْسُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ كَفِعْلِكَ الأَوَّلِ . فَسَارَ حَتَّى إِذَا اشْتَبَكَتِ النُّجُومُ نَزَلَ فَقَالَ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ . فَصَلَّى الْمَغْرِبَ ثَلاَثًا ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعِشَاءَ الآخِرَةَ ثُمَّ سَلَّمَ وَاحِدَةً تِلْقَاءَ وَجْهِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا حَضَرَ أَحَدَكُمْ أَمْرٌ يَخْشَى فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلاَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 597 |
| In-book reference | : Book 6, Hadith 104 |
| English translation | : Vol. 1, Book 6, Hadith 598 |
Sunan Abi Dawud 4967
Muhammad b. al-Hanafiyyah quoted 'Ali as saying:
I said: Messenger of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes. The transmitter Abu Bakr did not mention the words "I said". Instead, he said: 'Ali said to the Prophet (saws).
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ فِطْرٍ، عَنْ مُنْذِرٍ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ رَحِمَهُ اللَّهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنْ وُلِدَ لِي مِنْ بَعْدِكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكْنِيهِ بِكُنْيَتِكَ قَالَ
" نَعَمْ " . وَلَمْ يَقُلْ أَبُو بَكْرٍ قُلْتُ قَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ لِلنَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4967 |
| In-book reference | : Book 43, Hadith 195 |
| English translation | : Book 42, Hadith 4949 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Give Sadaqah.” A man then said, ‘Allah’s Messenger (P.B.U.H.), I have a Dinar.’ He then said to him, “Give it to yourself as Sadaqah.” The man again said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “Give it to your children as Sadaqah.” He said, ‘I have another one.’ He said, “Give it to your wife as Sadaqah.” The man again said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “Give it to your servant as Sadaqah.” He said, ‘I have another one.’ The Messenger of Allah (P.B.U.H.) said, “You know better to whom you should give it.” Related by Abu Dawud and An-Nasa’i. Ibn Hibban and Al-Hakim regarded it as Sahih.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ " تَصَدَّقُوا " فَقَالَ رَجُلٌ: يَا رَسُولَ اَللَّهِ, عِنْدِي دِينَارٌ? قَالَ: " تَصَدَّقْ بِهِ عَلَى نَفْسِكَ " قَالَ: عِنْدِي آخَرُ, قَالَ: " تَصَدَّقْ بِهِ عَلَى وَلَدِكَ " 1 قَالَ: عِنْدِي آخَرُ, قَالَ: " تَصَدَّقْ بِهِ عَلَى خَادِمِكَ " قَالَ: عِنْدِي آخَرُ, قَالَ: " أَنْتَ أَبْصَرُ ". } رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 4, Hadith 38 |
| English translation | : Book 4, Hadith 657 |
| Arabic reference | : Book 4, Hadith 636 |
Mishkat al-Masabih 77
‘Uthman b. Abul-'As said he told God’s messenger that the devil interfered with his prayer and his recitation of the Qur’an, causing confusion in his mind, and God’s messenger replied, “That is a devil called Khinzab; so when you feel his presence seek refuge from him in God and spit three times on your left side.” ‘Uthman did so and God caused him to depart from him.
Muslim transmitted it.
عَن عُثْمَان بن أبي الْعَاصِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا رَسُولَ اللَّهِ إِنَّ الشَّيْطَانَ قَدْ حَالَ بيني وَبَين صَلَاتي وقراءتي يُلَبِّسُهَا عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خِنْزِبٌ فَإِذَا أَحْسَسْتَهُ فَتَعَوَّذْ بِاللَّهِ مِنْهُ وَاتْفُلْ عَلَى يسارك ثَلَاثًا قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَهُ اللَّهُ عَنِّي» . رَوَاهُ مَسْلِمٌ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 77 |
| In-book reference | : Book 1, Hadith 71 |
Sahih al-Bukhari 6523
Narrated Anas bin Malik:
A man said, "O Allah's Prophet! Will a Kafir (disbeliever) be gathered (driven prone) on his face?" The Prophet said, "Is not He Who made him walk with his legs in this world, able to make him walk on his face on the Day of Resurrection?" (Qatada, a sub-narrator said: Yes, (He can), by the Power of Our Lord!")
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا نَبِيَّ اللَّهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ قَالَ
" أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنَّ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ ". قَالَ قَتَادَةُ بَلَى وَعِزَّةِ رَبِّنَا.
| Reference | : Sahih al-Bukhari 6523 |
| In-book reference | : Book 81, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 530 |
| (deprecated numbering scheme) |
Sahih Muslim 1335
Fadl reported that a woman of Banu Khath'am said:
Messenger of Allah, my father is very old. There is an old obligation of Hajj upon him from Allah, but he is not capable of sitting on the back of the camel. Thereupon Allah's Apostle (may peace be upon him) said: Perform Hajj on his behalf.
حَدَّثَنِي عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ، أَنَّ امْرَأَةً، مِنْ خَثْعَمَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ عَلَيْهِ فَرِيضَةُ اللَّهِ فِي الْحَجِّ وَهُوَ لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى ظَهْرِ بَعِيرِهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" فَحُجِّي عَنْهُ " .
| Reference | : Sahih Muslim 1335 |
| In-book reference | : Book 15, Hadith 456 |
| USC-MSA web (English) reference | : Book 7, Hadith 3090 |
| (deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ بْنِ عُثْمَانَ ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللهُ عَنْهَا، قَالَتْ : سَأَلَتْ امْرَأَةٌ مِنْ الْأَنْصَارِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْحَيْضِ؟، قَالَ :" خُذِي مَاءَكِ وَسِدْرَكِ، ثُمَّ اغْتَسِلِي وَأَنْقِي، ثُمَّ صُبِّي عَلَى رَأْسِكِ حَتَّى تَبْلُغِي شُؤُونَ الرَّأْسِ، ثُمَّ خُذِي فِرْصَةً مُمَسَّكَةً "، قَالَتْ : كَيْفَ أَصْنَعُ بِهَا يَا رَسُولَ اللَّهِ؟ فَسَكَتَ، قَالَتْ : فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ، فَقَالَتْ عَائِشَةُ : خُذِي فِرْصَةً مُمَسَّكَةً فَتَتَبَّعِي بِهَا آثَارَ الدَّمِ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَسْمَعُ، فَمَا أَنْكَرَ عَلَيْهَا "
| Arabic reference | : Book 1, Hadith 768 |
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion."
Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ:
" الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ» . قَالَ: ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي: «يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ» ؟ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهُ جِبْرِيل أَتَاكُم يعلمكم دينكُمْ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 2 |
| In-book reference | : Book 1, Hadith 1 |
Mishkat al-Masabih 3627
Abu Huraira told that al-Aslami (i.e. Ma’iz. See p. 759) came to the Prophet and testified four times that he had had illicit intercourse with a woman, while he all the time was turning away from him. Then when he confessed a fifth time he turned round and asked if he had had intercourse with her, and when he replied that he had he asked if he had done it so that his member penetrated hers. He replied that he had, and he asked whether he had done it like a collyrium stick when enclosed in its case and a rope in a well. On his replying that it was so, he asked whether he knew what fornication was and he replied, “Yes, I have done with her unlawfully what a man may lawfully do with his wife.” He then asked what he wanted by what he had said and he replied that he wanted him to purify him, so he gave command and he was stoned to death. Then God’s prophet heard one of his companions saying to another, “Look at this man whose fault was concealed by God but who could not leave the matter alone, so that he was stoned like a dog." He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He then asked where so and so and so and so were, and when they replied that they were there he said, “Go down and eat some of this ass’s corpse.” They replied, “Prophet of God, who can eat any of this?” whereupon he said, “The dishonour you have just shown to your brother is more serious than eating some of it. By Him in whose hand my soul is, he is now among the rivers of paradise plunging into them.”
Abu Dawud transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلَّ ذَلِكَ يُعْرِضُ عَنْهُ فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ: «أَنِكْتَهَا؟» قَالَ: نَعَمْ قَالَ: «حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا» قَالَ: نَعَمْ قَالَ: «كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ؟» قَالَ: نَعَمْ قَالَ: «هَلْ تَدْرِي مَا الزِّنَا؟» قَالَ: نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ حَلَالًا قَالَ: «فَمَا تُرِيدُ بِهَذَا الْقَوْلِ؟» قَالَ: أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ: انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ برجلِهِ فَقَالَ: «أينَ فلانٌ وفلانٌ؟» فَقَالَا: نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ فَقَالَ: «انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ» فَقَالَا: يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا؟ قَالَ: «فَمَا نِلْتُمَا مِنْ عَرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أنهارِ الجنَّةِ ينغمسُ فِيهَا» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3627 |
| In-book reference | : Book 17, Hadith 64 |
Sahih al-Bukhari 6142, 6143
Narrated Rafi` bin Khadij and Sahl bin Abu Hathma:
`Abdullah bin Sahl and Muhaiyisa bin Mas`ud went to Khaibar and they dispersed in the gardens of the date-palm trees. `Abdullah bin Sahl was murdered. Then `Abdur-Rahman bin Sahl, Huwaiyisa and Muhaiyisa, the two sons of Mas`ud, came to the Prophet and spoke about the case of their (murdered) friend. `Abdur-Rahman who was the youngest of them all, started talking. The Prophet said, "Let the older (among you) speak first." So they spoke about the case of their (murdered) friend. The Prophet said, "Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man," (or said, "..your companion"). They said, "O Allah's Apostle! The murder was a thing we did not witness." The Prophet said, "Then the Jews will release you from the oath, if fifty of them (the Jews) should take an oath to contradict your claim." They said, "O Allah's Apostle! They are disbelievers (and they will take a false oath)." Then Allah's Apostle himself paid the blood money to them.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، هُوَ ابْنُ زَيْدٍ ـ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى الأَنْصَارِ عَنْ رَافِعِ بْنِ خَدِيجٍ، وَسَهْلَ بْنَ أَبِي حَثْمَةَ، أَنَّهُمَا حَدَّثَاهُ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ، فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَبَدَأَ عَبْدُ الرَّحْمَنِ، وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " كَبِّرِ الْكُبْرَ ". ـ قَالَ يَحْيَى لِيَلِيَ الْكَلاَمَ الأَكْبَرُ ـ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَتَسْتَحِقُّونَ قَتِيلَكُمْ ـ أَوْ قَالَ صَاحِبَكُمْ ـ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ ". قَالُوا يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَرَهُ. قَالَ " فَتُبْرِئُكُمْ يَهُودُ فِي أَيْمَانِ خَمْسِينَ مِنْهُمْ ". قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ. فَوَدَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قِبَلِهِ. قَالَ سَهْلٌ فَأَدْرَكْتُ نَاقَةً مِنْ تِلْكَ الإِبِلِ، فَدَخَلَتْ مِرْبَدًا لَهُمْ فَرَكَضَتْنِي بِرِجْلِهَا.
قَالَ اللَّيْثُ حَدَّثَنِي يَحْيَى، عَنْ بُشَيْرٍ، عَنْ سَهْلٍ، قَالَ يَحْيَى حَسِبْتُ أَنَّهُ قَالَ مَعَ رَافِعِ بْنِ خَدِيجٍ، وَقَالَ ابْنُ عُيَيْنَةَ حَدَّثَنَا يَحْيَى عَنْ بُشَيْرٍ عَنْ سَهْلٍ وَحْدَهُ.
| Reference | : Sahih al-Bukhari 6142, 6143 |
| In-book reference | : Book 78, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 164 |
| (deprecated numbering scheme) |
Riyad as-Salihin 464
Abu Dharr (May allah be pleased with him) reported:
I was walking with the Prophet on the stony ground in Al-Madinah in the afternoon when Uhud Mount came into sight. Messenger of Allah (PBUH) said, "O Abu Dharr!" I said, "O Messenger of Allah, here I am responding to you". He said, "If I had as much gold as the weight of Uhud, it would not please me to have a single dinar out of it with me after the passage of three days, but I would hold back something for the repayment of a debt. I would distribute it among the slaves of Allah like this and like this and like this." And he (PBUH) pointed in front of him, and on his right side and on his left side. We then walked a little further and he (PBUH) said: "The rich would be poor on the Day of Resurrection, except he who spent like this and like this and like this,". and he pointed as he did the first time. "But such persons are few". Then he said, "Stay where you are till I come back to you". He (the Prophet (PBUH)) walked ahead a little further in the darkness of the night and disappeared from my sight. I heard a loud voice. I said (to myself): "The Messenger of Allah might have met (mishap or an enemy)". I wished I could go after him but I remembered his commanding me to stay till he came back. So I waited for him; and when he came, I made mention of what I had heard. He asked, "Did you hear it?". I said, "Yes". Then he said, "It was Jibril (Gabriel), who came to me and said: 'He who dies among your Ummah without having associated anything with Allah (in worship) will enter Jannah.' I said: 'Even if he committed illicit sexual intercourse or steals?' He (Jibril) said: 'Even if he has committed illicit sexual intercourse or steals".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي ذر رضي الله عنه ، قال كنت أمشى مع النبي صلى الله عليه وسلم في حرة بالمدينة ، فاستقبلنا أحد فقال: "يا أبا ذر" قلت: لبيك يا رسول الله. فقال: "ما يسرني أن عندي مثل أحد هذا ذهبا تمضى علي ثلاثة أيام وعندي منه دينار، إلا شئ أرصده لدين، إلا أن أقول له به في عباد الله هكذا، وهكذا وهكذا" عن يمينه وعن شماله ومن خلفه، ثم سار فقال: "إن الأكثرين هم الأقلون يوم القيامة إلا من قال بالمال هكذا وهكذا وهكذا" عن يمينه وعن شماله ومن خلفه" وقليل ما هم" ثم قال لى "مكانك لا تبرح حتى آتيك" ثم انطلق في سواد الليل حتى توارى، فسمعت صوتا قد ارتفع ، فتخوفت أن يكون أحد عرض للنبى، صلى الله عليه وسلم، فأردت أن آتيه فذكرت قوله: "لا تبرح حتى آتيك" فلم أبرح حتى أتانى، فقلت : لقد سمعت صوتاً تخوفت منه، فذكرت له، فقال: "وهل سمعته؟" قلت: نعم، قال: "ذاك جبريل أتانى فقال: من مات من أمتك لا يشرك بالله شيئاً دخل الجنة، قلت: وإن زنى وإن سرق؟ قال: وإن زنى وإن سرق" ((متفق عليه وهذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 464 |
| In-book reference | : Introduction, Hadith 464 |
Sahih al-Bukhari 3358
Narrated Abu Huraira:
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمْ يَكْذِبْ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ مِنْهُنَّ فِي ذَاتِ اللَّهِ عَزَّ وَجَلَّ، قَوْلُهُ {إِنِّي سَقِيمٌ } وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} ، وَقَالَ بَيْنَا هُوَ ذَاتَ يَوْمٍ وَسَارَةُ إِذْ أَتَى عَلَى جَبَّارٍ مِنَ الْجَبَابِرَةِ فَقِيلَ لَهُ إِنَّ هَا هُنَا رَجُلاً مَعَهُ امْرَأَةٌ مِنْ أَحْسَنِ النَّاسِ، فَأَرْسَلَ إِلَيْهِ، فَسَأَلَهُ عَنْهَا. فَقَالَ مَنْ هَذِهِ قَالَ أُخْتِي، فَأَتَى سَارَةَ قَالَ يَا سَارَةُ، لَيْسَ عَلَى وَجْهِ الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ، وَإِنَّ هَذَا سَأَلَنِي، فَأَخْبَرْتُهُ أَنَّكِ أُخْتِي فَلاَ تُكَذِّبِينِي. فَأَرْسَلَ إِلَيْهَا، فَلَمَّا دَخَلَتْ عَلَيْهِ ذَهَبَ يَتَنَاوَلُهَا بِيَدِهِ، فَأُخِذَ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ. فَدَعَتِ اللَّهَ فَأُطْلِقَ، ثُمَّ تَنَاوَلَهَا الثَّانِيَةَ، فَأُخِذَ مِثْلَهَا أَوْ أَشَدَّ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ. فَدَعَتْ فَأُطْلِقَ. فَدَعَا بَعْضَ حَجَبَتِهِ فَقَالَ إِنَّكُمْ لَمْ تَأْتُونِي بِإِنْسَانٍ، إِنَّمَا أَتَيْتُمُونِي بِشَيْطَانٍ. فَأَخْدَمَهَا هَاجَرَ فَأَتَتْهُ، وَهُوَ قَائِمٌ يُصَلِّي، فَأَوْمَأَ بِيَدِهِ مَهْيَا قَالَتْ رَدَّ اللَّهُ كَيْدَ الْكَافِرِ ـ أَوِ الْفَاجِرِ ـ فِي نَحْرِهِ، وَأَخْدَمَ هَاجَرَ. قَالَ أَبُو هُرَيْرَةَ تِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ.
| Reference | : Sahih al-Bukhari 3358 |
| In-book reference | : Book 60, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 578 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 821
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam(then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah (may peace be upon him) as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah(may peace be upon him) said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe,” Allah, Most High says: “My servant has praised me.” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me.” When the servant says: “Owner of the Day of Judgment,” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks.” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray,”(Allah says: ) “This is for My servant, and My servant will receive what he asks.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ . قَالَ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي يَقُولُ الْعَبْدُ { مَالِكِ يَوْمِ الدِّينِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } يَقُولُ اللَّهُ وَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ الْعَبْدُ { اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } يَقُولُ اللَّهُ فَهَؤُلاَءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 821 |
| In-book reference | : Book 2, Hadith 431 |
| English translation | : Book 2, Hadith 820 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِيهِ ، قَالَ : جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ، فَقِيلَ : يَا رَسُولَ اللَّهِ، إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟، قَالَ : " أَجَلْ، إِنَّ مَلَكًا أَتَانِي، فَقَالَ لِي : يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ :أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ، إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا، وَلَا يُسَلِّمَ عَلَيْكَ، إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟، قَالَ : قُلْتُ : " بَلَى "
| Arabic reference | : Book 20, Hadith 2688 |
Sahih Muslim 93 a
It is narrated on the authority of Jabir that a man came to the Apostle of Allah (may peace be upon him) and said:
Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ فَقَالَ
" مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ " .
| Reference | : Sahih Muslim 93a |
| In-book reference | : Book 1, Hadith 175 |
| USC-MSA web (English) reference | : Book 1, Hadith 168 |
| (deprecated numbering scheme) |
Sahih Muslim 120 a
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Messenger of Allah, would we be held responsible for our deeds committed in the state of ignorance (before embracing Islam)? Upon his he (the Holy Prophet) remarked: He who amongst you performed good deeds in Islam, He would not be held responsible for them (misdeeds which he committed in ignorance) and he who committed evil (even after embracing Islam) would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ أُنَاسٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ قَالَ
" أَمَّا مَنْ أَحْسَنَ مِنْكُمْ فِي الإِسْلاَمِ فَلاَ يُؤَاخَذُ بِهَا وَمَنْ أَسَاءَ أُخِذَ بِعَمَلِهِ فِي الْجَاهِلِيَّةِ وَالإِسْلاَمِ " .
| Reference | : Sahih Muslim 120a |
| In-book reference | : Book 1, Hadith 225 |
| USC-MSA web (English) reference | : Book 1, Hadith 217 |
| (deprecated numbering scheme) |
Sahih Muslim 269
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Be on your guard against two things which provoke cursing. They (the companions present there) said: Messenger of Allah, what are those things which provoke cursing? He said: Easing on the thoroughfares or under the shades (where they take shelter and rest).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اتَّقُوا اللَّعَّانَيْنِ " . قَالُوا وَمَا اللَّعَّانَانِ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ فِي ظِلِّهِمْ " .
| Reference | : Sahih Muslim 269 |
| In-book reference | : Book 2, Hadith 85 |
| USC-MSA web (English) reference | : Book 2, Hadith 516 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2801
Narrated Al-Bara' ibn Azib:
A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for 'Id). The Messenger of Allah (saws) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ ضَحَّى خَالٌ لِي يُقَالُ لَهُ أَبُو بُرْدَةَ قَبْلَ الصَّلاَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " شَاتُكَ شَاةُ لَحْمٍ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي دَاجِنًا جَذَعَةً مِنَ الْمَعْزِ فَقَالَ " اذْبَحْهَا وَلاَ تَصْلُحُ لِغَيْرِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2801 |
| In-book reference | : Book 16, Hadith 14 |
| English translation | : Book 15, Hadith 2795 |
Sunan Abi Dawud 3672
Ibn Abbas said:
The Quranic verse :”O ye who believe ,approach not prayer with minds befogged until you can understand all they say,” and the verse: “They ask thee concerning wine and gambling. Say: In them is great sin and some profit for men ,” were repeated by the verse in Surat al-Ma’idah: ”O ye who believe, intoxicants and gambling,(dedication) stones.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى } وَ { يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ } نَسَخَتْهُمَا الَّتِي فِي الْمَائِدَةِ { إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ } الآيَةَ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3672 |
| In-book reference | : Book 27, Hadith 4 |
| English translation | : Book 26, Hadith 3664 |
Mishkat al-Masabih 2644
Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them."
Bukhari and Muslim.
عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ» . فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا الْعَامَ الْمَاضِي؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهِمْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2644 |
| In-book reference | : Book 10, Hadith 135 |
Mishkat al-Masabih 566
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 566 |
| In-book reference | : Book 4, Hadith 3 |
Mishkat al-Masabih 1091
Jabir b. Samura said:
God’s Messenger came out to us and when he saw us sitting in circles he said, “How is it that I see you in separate companies?” On another occasion he came out to us and said, “Why do you not draw yourselves up in rows as the angels do in the presence of their Lord?” We asked, "Messenger of God, how do the angels draw themselves up in rows in the presence of their Lord?” He replied, "They make the first rows complete and keep close together in the row.”
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآنَا حلقا فَقَالَ: «مَالِي أَرَاكُمْ عِزِينَ؟» ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ: «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟» فَقُلْنَا: يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ قَالَ: «يُتِمُّونَ الصُّفُوفَ الْأُولَى وَيَتَرَاصُّونَ فِي الصَّفّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1091 |
| In-book reference | : Book 4, Hadith 508 |
Mishkat al-Masabih 1315
Buraida said that he heard God’s Messenger say, “A human being has three hundred and sixty joints for each of which he must give alms.” On being asked who was capable of doing that he replied, “It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'as in the forenoon will suffice you.”
Abu Dawud transmitted it.
وَعَن بُرَيْدَة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْإِنْسَانِ ثَلَاثُمِائَةٍ وَسِتُّونَ مَفْصِلًا فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ» قَالُوا: وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ؟ قَالَ: «النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1315 |
| In-book reference | : Book 4, Hadith 724 |
Mishkat al-Masabih 1398, 1399
‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.”
Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.
وَعَنْ عُبَيْدِ بْنِ السَّبَّاقِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فِي جُمُعَةٍ مِنَ الْجُمَعِ: «يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلَا يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ» . رَوَاهُ مَالِكٌ وَرَوَاهُ ابْنُ مَاجَه عَنهُ
وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا
| صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1398, 1399 |
| In-book reference | : Book 4, Hadith 800 |
Mishkat al-Masabih 4048
Umaima daughter of Ruqaiqa said:
I swore allegiance to the Prophet along with some women and he said to us, "As far as you are able and are capable.” I said, "God and His Messenger are more merciful to us than we are to ourselves.” I asked God's Messenger to ratify our covenant, meaning to shake hands with us, but he replied, "I say the same to a hundred women as I do to one.”
…transmitted it. The name of the collection of traditions where this is found is omitted. Cf. Nasa’i, Bai'a, 18; Ibn Majah, Jihad, 43; Ahmad b. Hanbal, vi, p. 357; Malik, Muwatta', Bai'a, 1.
وَعَن أُميمةَ بنت رقيقَة قَالَتْ: بَايَعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَقَالَ لَنَا: «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْتُ: اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنَّا بِأَنْفُسِنَا قُلْتُ: يَا رَسُولَ اللَّهِ بَايِعْنَا تَعْنِي صَافِحْنَا قَالَ: «إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَمَالِكٌ فِي الْمُوَطَّأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4048 |
| In-book reference | : Book 19, Hadith 258 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5729, 5730
Zurara b. Aufa told that God's messenger asked Gabriel, "Have you seen your Lord?" Gabriel trembled and replied, "Between Him and me, Muhammad, there are seventy veils of light, and if I approached
one of them I would be burned."
Thus, it is given in al-Masabih. Abu Nu'aim transmitted it in al-Hilya on the authority of Anas, but did not mention that Gabriel trembled.
وَعَن زُرَارَة بن أوفى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجِبْرِيلَ:
" هَلْ رَأَيْتَ رَبَّكَ؟ فَانْتَفَضَ جِبْرِيلُ وَقَالَ: يَا مُحَمَّدُ إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ لَوْ دَنَوْتُ مِنْ بَعْضِهَا لاحترقت «. هَكَذَا فِي» المصابيح "
وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»
| Reference | : Mishkat al-Masabih 5729, 5730 |
| In-book reference | : Book 28, Hadith 199 |
Al-Adab Al-Mufrad 474
'Abdullah ibn 'Amr said, "A guest stayed among the tribe of Israel
and there was a dog in the house. They said, 'Dog, do not bark at our guest.
The puppies were suckling from it. They mentioned it to one of their Prophets
who said, 'This is like a community which will come after you and whose
fools will overcome its men of knowledge."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: نَزَلَ ضَيْفٌ فِي بَنِي إِسْرَائِيلَ، وَفِي الدَّارِ كَلْبَةٌ لَهُمْ، فَقَالُوا: يَا كَلْبَةُ، لاَ تَنْبَحِي عَلَى ضَيْفِنَا فَصِحْنَ الْجِرَاءُ فِي بَطْنِهَا، فَذَكَرُوا لِنَبِيٍّ لَهُمْ فَقَالَ: إِنَّ مَثَلَ هَذَا كَمَثَلِ أُمَّةٍ تَكُونُ بَعْدَكُمْ، يَغْلِبُ سُفَهَاؤُهَا عُلَمَاءَهَا.
| ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 474 |
| In-book reference | : Book 26, Hadith 13 |
| English translation | : Book 26, Hadith 474 |
Al-Adab Al-Mufrad 551
Salih, the garment-seller, reported that his grandmother said,
"I saw 'Ali, may Allah be pleased with him, buy fates for a dirham and
put them in his blanket. I said to him (or a man said to him), 'I will
carry it for you, Amir al-Mu'minin.' He said, 'No, the father of the family
is the one who is the most entitled to carry it.'"
حَدَّثَنَا مُوسَى بْنُ بَحْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ، قَالَ: حَدَّثَنَا صَالِحٌ بَيَّاعُ الأَكْسِيَةِ، عَنْ جَدَّتِهِ قَالَتْ: رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ اشْتَرَى تَمْرًا بِدِرْهَمٍ، فَحَمَلَهُ فِي مِلْحَفَتِهِ، فَقُلْتُ لَهُ، أَوْ قَالَ لَهُ رَجُلٌ: أَحْمِلُ عَنْكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: لاَ، أَبُو الْعِيَالِ أَحَقُّ أَنْ يَحْمِلَ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 551 |
| In-book reference | : Book 30, Hadith 14 |
| English translation | : Book 30, Hadith 551 |
Abu Hurayra related, "Some people said, 'Messenger of Allah, we
feel in ourselves something which we do not want to speak about and we
have been in that state since sunrise.' He said, 'Have you really felt
like that?' 'Yes,' they said. He said, 'That is clear belief.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ: قَالُوا: يَا رَسُولَ اللهِ، إِنَّا نَجِدُ فِي أَنْفُسِنَا شَيْئًا مَا نُحِبُّ أَنْ نَتَكَلَّمَ بِهِ وَإِنَّ لَنَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ، قَالَ: أَوَ قَدْ وَجَدْتُمْ ذَلِكَ؟ قَالُوا: نَعَمْ، قَالَ: ذَاكَ صَرِيحُ الإيمَانِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 55, Hadith 3 |
| Arabic/English book reference | : Book 55, Hadith 1284 |
Narrated Hakim bin Mu'awiyah on the authority of his father (RA):
I asked, "O Messenger of Allah, what are the rights of a wife of one of us on her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or desert her except within the house."
[Reported by Ahmad, Abu Dawud, an-Nasa'i and Ibn Majah, al-Bukhari mentioned part of it [the last sentence] as Mu'allaq (a broken chain from the side of the collector, i.e. al-Bukhari), Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! مَا حَقُّ زَوْجِ أَحَدِنَا عَلَيْهِ ? قَالَ : " تُطْعِمُهَا إِذَا أَكَلْتَ , وَتَكْسُوهَا إِذَا اِكْتَسَيْتَ , وَلَا تَضْرِبِ الْوَجْهَ , وَلَا تُقَبِّحْ , وَلَا تَهْجُرْ إِلَّا فِي اَلْبَيْتِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَابْنُ مَاجَهْ، وَعَلَّقَ اَلْبُخَارِيُّ بَعْضَهُ، وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 63 |
| English translation | : Book 8, Hadith 1028 |
| Arabic reference | : Book 8, Hadith 1018 |
Narrated [Ibn 'Umar (RA)]:
I said, "O Allah's Messenger, I sell camels at al-Baqi'. I sell for Dinars and take Dirhams (for them), and sell for Dirhams, and take Dinars (for them), I take this for that and give that for this (i.e. Dinars and Dirhams)." Allah's Messenger (SAW) replied, "There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled (from the exchange)."
[Reported by al-Khamsah and al-Hakim graded it Sahih (authentic)].
وَعَنْهُ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! إِنِّي أَبِيعُ بِالْبَقِيعِ, فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ اَلدَّرَاهِمَ, وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ اَلدَّنَانِيرَ, آخُذُ هَذَا مِنْ هَذِهِ وَأُعْطِي هَذَهِ مِنْ هَذِا? فَقَالَ رَسُولُ اَللَّهِ-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ-: لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَتَفَرَّقَا وَبَيْنَكُمَا شَيْءٌ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 28 |
| English translation | : Book 7, Hadith 806 |
| Arabic reference | : Book 7, Hadith 803 |
Mishkat al-Masabih 207
Shaqiq said that ‘Abdallah b. Mas'ud used to exhort the people
every Thursday. A man said, “ I wish, Abu ‘Abd ar-Rahman [This is Ibn Mas`ud’s kunya], that you
would give us a daily exhortation.” He replied, “My dislike of wearying you prevents me from that, so I am considerate in my exhortations
to you as God’s messenger was to us for fear of causing us aversion.”
(Bukhari and Muslim.)
وَعَن شَقِيق: كَانَ عبد الله يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذكرتنا كُلِّ يَوْمٍ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَوَّلُنَا بِهَا مَخَافَةَ السَّآمَةِ عَلَيْنَا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 207 |
| In-book reference | : Book 2, Hadith 10 |
Mishkat al-Masabih 3157
Ibn Mas'ud said :
When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87).
(Bukhari and Muslim.)
عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَنَا نِسَاءٌ فَقُلْنَا: أَلَا نَخْتَصِي؟ فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَسْتَمْتِعَ فَكَانَ أَحَدُنَا يَنْكِحُ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3157 |
| In-book reference | : Book 13, Hadith 77 |
Sahih Muslim 705 e
Ibn 'Abbas reported:
I observed with the Apostle of Allah (may peace be upon him) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا . قُلْتُ يَا أَبَا الشَّعْثَاءِ أَظُنُّهُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ وَأَخَّرَ الْمَغْرِبَ وَعَجَّلَ الْعِشَاءَ . قَالَ وَأَنَا أَظُنُّ ذَاكَ .
| Reference | : Sahih Muslim 705e |
| In-book reference | : Book 6, Hadith 65 |
| USC-MSA web (English) reference | : Book 4, Hadith 1521 |
| (deprecated numbering scheme) |
Sahih Muslim 1121 b
'A'isha (Allah be pleased with her) reported that Hamza b. Amr al-Aslami asked the Messenger of Allah (may peace be upon him) thus:
Messenger of Allah, I am a person devoted much to fasting. Should I fast during the journey? He (the Holy Prophet) said: Fast if you like and break it if you like.
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ . أَفَأَصُومُ فِي السَّفَرِ قَالَ
" صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ " .
| Reference | : Sahih Muslim 1121b |
| In-book reference | : Book 13, Hadith 132 |
| USC-MSA web (English) reference | : Book 6, Hadith 2488 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2295
Shurahbil bin Muslim Al-Khawlani said:
I heard Abu Umamah Al-Bahili say: I heard the Messenger of Allah (SAW) say: " No woman should spend anything from her house without her husband's permission." They said: "O Messenger of Allah, not even food?" He said: "That is among the best of our wealth."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ تُنْفِقُ الْمَرْأَةُ مِنْ بَيْتِهَا شَيْئًا إِلاَّ بِإِذْنِ زَوْجِهَا " . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ " ذَلِكَ أَفْضَلُ أَمْوَالِنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2295 |
| In-book reference | : Book 12, Hadith 159 |
| English translation | : Vol. 3, Book 12, Hadith 2295 |
Sunan Ibn Majah 2886
It was
narrated from Ibn ‘Abbas that Aqra’ bin Habis asked the
Prophet
(saw):
“O Messenger of Allah, is Hajj (required) every year,
or
just once” He said: “Rather it is just once. And whoever can
perform Hajj voluntarily, let him do so.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سِنَانٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً قَالَ
" بَلْ مَرَّةً وَاحِدَةً فَمَنِ اسْتَطَاعَ فَتَطَوُّعٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2886 |
| In-book reference | : Book 25, Hadith 5 |
| English translation | : Vol. 4, Book 25, Hadith 2886 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1148
It was
narrated from Abu Hurairah that in the two Rak’ah before the
Fajr,
the Prophet (saw) used to recite:
“Say: ‘O you disbelievers!”
[Al-Kafirun (109)] and “Say: Allah is One.” [Al-Ikhlas (112)]
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَرَأَ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1148 |
| In-book reference | : Book 5, Hadith 346 |
| English translation | : Vol. 1, Book 5, Hadith 1148 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 11
It was narrated from Anas that Abu Bakr told him:
I said to the Prophet (ﷺ) when he was in the cave - on one occasion he said: when we were in the cave -: If one of them looks at his feet, he will see us beneath his feet.
He said: `O Abu Bakr, what do you think of two, of whom Allah is the third?`
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَبَا بَكْرٍ، حَدَّثَهُ قَالَ قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْغَارِ وَقَالَ مَرَّةً وَنَحْنُ فِي الْغَارِ لَوْ أَنَّ أَحَدَهُمْ نَظَرَ إِلَى قَدَمَيْهِ لَأَبْصَرَنَا تَحْتَ قَدَمَيْهِ قَالَ فَقَالَ يَا أَبَا بَكْرٍ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا.
| Grade: | Sahih (Darussalam) [Bukhari 3653 and Muslim 2381] (Darussalam) |
| Reference | : Musnad Ahmad 11 |
| In-book reference | : Book 1, Hadith 11 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 306
It was narrated from Ibn `Umar that `Umar bin al-Khattab (رضي الله عنه) said:
I asked the Messenger of Allah (ﷺ) : O Messenger of Allah (ﷺ), if one of us wants to sleep before doing ghusl when he is junub, what should he do? He said: `Let him do wudoo’ as for prayer, then sleep.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ أَحَدُنَا إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ كَيْفَ يَصْنَعُ قَبْلَ أَنْ يَغْتَسِلَ قَالَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 306 |
| In-book reference | : Book 2, Hadith 213 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 620
It was narrated that ‘Ali (رضي الله عنه) said:
O Messenger of Allah (ﷺ), why do you choose to get married from among Quraysh and you ignore us? He said: `Have you anybody to suggest?` I said: Yes, the daughter of Hamzah. The Messenger of Allah (ﷺ) said: `She is not permissible for me (to marry), for she is the daughter of my brother through breastfeeding.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنِ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ وَعِنْدَكُمْ شَيْءٌ قَالَ قُلْتُ نَعَمْ ابْنَةُ حَمْزَةَ قَالَ إِنَّهَا لَا تَحِلُّ لِي هِيَ ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Sahih (Darussalam) [ Muslim (1446)] (Darussalam) |
| Reference | : Musnad Ahmad 620 |
| In-book reference | : Book 5, Hadith 57 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1038
It was narrated that ‘Ali (رضي الله عنه) said:
I said: O Messenger of Allah, why do I see you marrying from Quraish and you do not marry from among us? He said: “Do you have someone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي أَرَاكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا أَنْ تَزَوَّجَ إِلَيْنَا قَالَ وَعِنْدَكَ شَيْءٌ قَالَ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Sahih (Darussalam), Muslim (1446)] (Darussalam) |
| Reference | : Musnad Ahmad 1038 |
| In-book reference | : Book 5, Hadith 458 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1165
Buraid bin Asram said. I heard ‘Ali (رضي الله عنه) say:
A man from among ahlus-suffah died, and he left behind a dinar and a dirham. It was said: O Messenger of Allah (ﷺ), he left behind a dinar and a dirham. He said: “Two brands; offer the funeral prayer for your companion.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي قَطَنُ بْنُ نُسَيْرٍ أَبُو عَبَّادٍ الذَّارِعُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ الضَّرِيرُ، حَدَّثَنَا بُرَيْدُ بْنُ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ وَتَرَكَ دِينَارًا وَدِرْهَمًا فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ.
| Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1165 |
| In-book reference | : Book 5, Hadith 577 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1361
It was narrated from Abu Zayban that `Ali (رضي الله عنه) said to `Umar:
O Ameer al-Mu`mineen, did you not hear the Messenger of Allah (ﷺ) say: `The Pen has been lifted from three :from the sleeper until he wakes up, from the minor until he grows up and from the insane until he comes to his senses`?
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظَبْيَانَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنْ الْمُبْتَلَى حَتَّى يَعْقِلَ.
| Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1361 |
| In-book reference | : Book 5, Hadith 761 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَنْ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ " . فَقَالُوا وَمَا الْمُبَشِّرَاتُ يَا رَسُولَ اللَّهِ قَالَ " الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Sunnah.com reference | : Book 52, Hadith 3 |
| USC-MSA web (English) reference | : Book 52, Hadith 3 |
| Arabic reference | : Book 52, Hadith 1753 |
Sahih al-Bukhari 4983
Narrated Jundub:
Once the Prophet fell ill and did not offer the night prayer (Tahajjud prayer) for a night or two. A woman (the wife of Abu Lahab) came to him and said, "O Muhammad ! I do not see but that your Satan has left you." Then Allah revealed (Surat-Ad-Duha): 'By the fore-noon, and by the night when it darkens (or is still); Your Lord has not forsaken you, nor hated you.' (93)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ جُنْدَبًا، يَقُولُ اشْتَكَى النَّبِيُّ صلى الله عليه وسلم فَلَمْ يَقُمْ لَيْلَةً أَوْ لَيْلَتَيْنِ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ مَا أُرَى شَيْطَانَكَ إِلاَّ قَدْ تَرَكَكَ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih al-Bukhari 4983 |
| In-book reference | : Book 66, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 506 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5048
Narrated Abu Musa:
That the Prophet said to him' "O Abu Musa! You have been given one of the mazamir (sweet melodious voices) of the family of David.'
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ أَبُو بَكْرٍ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَهُ
" يَا أَبَا مُوسَى لَقَدْ أُوتِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ ".
| Reference | : Sahih al-Bukhari 5048 |
| In-book reference | : Book 66, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 568 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5289
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، عَنْ أَخِيهِ، عَنْ سُلَيْمَانَ، عَنْ حُمَيْدٍ الطَّوِيلِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ فَأَقَامَ فِي مَشْرُبَةٍ لَهُ تِسْعًا وَعِشْرِينَ، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا. فَقَالَ
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ ".
| Reference | : Sahih al-Bukhari 5289 |
| In-book reference | : Book 68, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6225
Narrated Anas:
Two men sneezed before the Prophet and he said Tashmit to one of them, while he did not say Tashmit to the other. So that man said, "O Allah's Apostle! You said Tashmit to that fellow but you did not say Tashmit to me. "The Prophet said, "That man praised Allah, but you did not praise Allah."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَشَمَّتَ أَحَدَهُمَا وَلَمْ يُشَمِّتِ الآخَرَ. فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ شَمَّتَّ هَذَا وَلَمْ تُشَمِّتْنِي. قَالَ
" إِنَّ هَذَا حَمِدَ اللَّهَ، وَلَمْ تَحْمَدِ اللَّهَ ".
| Reference | : Sahih al-Bukhari 6225 |
| In-book reference | : Book 78, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 244 |
| (deprecated numbering scheme) |
Riyad as-Salihin 434
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
A man kissed a woman and he came to the Prophet (PBUH) and made a mention of that to him. It was (on this occasion) that this Ayah was revealed:
"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)
That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".
[Al-Bukhari and Muslim].
"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)
That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".
[Al-Bukhari and Muslim].
وعن ابن مسعود، رضي الله عنه ، أن رجلاً أصاب من امرأة قبلة، فأتى النبي، صلى الله عليه وسلم، فأخبره، فأنزل الله تعالى: { وأقم الصلاة طرفي النهار وزلفاً من الليل إن الحسنات يذهبن السيئات } ((هود:114)) فقال الرجل: ألي هذا يا رسول الله؟ قال
" لجميع أمتى كلهم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 434 |
| In-book reference | : Introduction, Hadith 434 |
Riyad as-Salihin 482
'Abdullah bin Ash-Shikhkhir (May Allah be pleased with him) reported:
I came to the Prophet (PBUH) while he was reciting (Surat At-Takathur 102):
"The mutual rivalry (for hoarding worldly things) preoccupy you. Until you visit the graves (i.e., till you die). Nay! You shall come to know! Again nay! You shall come to know! Nay! If you knew with a sure knowledge (the end result of hoarding, you would not have been occupied in worldly things). Verily, you shall see the blazing Fire (Hell)! And again, you shall see it with certainty of sight! Then (on that Day) you shall be asked about the delights (you indulged in, in this world)!" (102:1-8)
(After reciting) he (PBUH) said, "Son of adam says: 'My wealth, my wealth.' Do you own of your wealth other than what you eat and consume, and what you wear and wear out, or what you give in Sadaqah (charity) (to those who deserve it), and that what you will have in stock for yourself."
[Muslim].
"The mutual rivalry (for hoarding worldly things) preoccupy you. Until you visit the graves (i.e., till you die). Nay! You shall come to know! Again nay! You shall come to know! Nay! If you knew with a sure knowledge (the end result of hoarding, you would not have been occupied in worldly things). Verily, you shall see the blazing Fire (Hell)! And again, you shall see it with certainty of sight! Then (on that Day) you shall be asked about the delights (you indulged in, in this world)!" (102:1-8)
(After reciting) he (PBUH) said, "Son of adam says: 'My wealth, my wealth.' Do you own of your wealth other than what you eat and consume, and what you wear and wear out, or what you give in Sadaqah (charity) (to those who deserve it), and that what you will have in stock for yourself."
[Muslim].
وعن عبد الله بن الشخير " بسكر الشين والخاء المشددة المعجمتين" رضي الله عنه، أنه قال: أتيت النبي ، صلى الله عليه وسلم، وهو يقرأ: { ألهاكم التكاثر} قال: " يقول ابن آدم: مالي، وهل لك يا ابن آدم من مالك إلا ما أكلت فأفنيت، أو لبست فأبليت، أو تصدقت فأمضيت؟ !" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 482 |
| In-book reference | : Introduction, Hadith 482 |
Riyad as-Salihin 1614
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Keep away from the seven fatalities." It was asked: "What are they, O Messenger of Allah?" He (PBUH) replied, "Associating anything with Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and accusing chaste believing women, who never even think of anything touching their chastity."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "اجتنبوا السبع الموبقات" قالوا: يا رسول الله وما هن؟ قال: "الشرك بالله، والسحر وقتل النفس التي حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات المؤمنات الغافلات" ((متفق عليه. "الموبقات" المهلكات)).
| Reference | : Riyad as-Salihin 1614 |
| In-book reference | : Book 17, Hadith 104 |
Sunan an-Nasa'i 1338
It was narrated from 'Aishah that :
After saying the taslim the Messenger of Allah (SAW) would say: "Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، - رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ قَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1338 |
| In-book reference | : Book 13, Hadith 160 |
| English translation | : Vol. 2, Book 13, Hadith 1339 |
Sunan an-Nasa'i 1596
It was narrated that Abu Hurairah said:
"Umar came in when the Ethiopians were playing in the masjid. Umar, may Allah (SWT) be pleased with him, rebuked them, but the Messenger of Allah (SAW) said: 'Let them be there, O Umar, for they are Banu Arfidah.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ عُمَرُ وَالْحَبَشَةُ يَلْعَبُونَ فِي الْمَسْجِدِ فَزَجَرَهُمْ عُمَرُ رضى الله عنه فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْهُمْ يَا عُمَرُ فَإِنَّمَا هُمْ بَنُو أَرْفِدَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1596 |
| In-book reference | : Book 19, Hadith 41 |
| English translation | : Vol. 2, Book 19, Hadith 1597 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1731
It was narrated from Ibn Abdur-Rahman bin Abza from his father that:
The Messenger of Allah (SAW) used to recite in Witr: "Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.'"
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ حُصَيْنِ بْنِ نُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الْوِتْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ }
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1731 |
| In-book reference | : Book 20, Hadith 134 |
| English translation | : Vol. 2, Book 20, Hadith 1732 |
Sahih al-Bukhari 7483
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa`daik! ' Then a loud Voice will be heard (Saying) 'Allah Commands you to take out the mission of the Hell Fire from your offspring.' "
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَقُولُ اللَّهُ يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ. فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ ".
| Reference | : Sahih al-Bukhari 7483 |
| In-book reference | : Book 97, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 575 |
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Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, "Amir al muminin, are you reciting the Qur'an without being in wudu?" Umar replied, "Who gave you a verdict on this? Was it Musaylima?"'
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ فِي قَوْمٍ وَهُمْ يَقْرَءُونَ الْقُرْآنَ فَذَهَبَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَهُوَ يَقْرَأُ الْقُرْآنَ فَقَالَ لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَقْرَأُ الْقُرْآنَ وَلَسْتَ عَلَى وُضُوءٍ فَقَالَ لَهُ عُمَرُ مَنْ أَفْتَاكَ بِهَذَا أَمُسَيْلِمَةُ
| Sunnah.com reference | : Book 15, Hadith 3 |
| USC-MSA web (English) reference | : Book 15, Hadith 2 |
| Arabic reference | : Book 15, Hadith 474 |
Sahih al-Bukhari 135
Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْبَلُ صَلاَةُ مَنْ أَحْدَثَ حَتَّى يَتَوَضَّأَ ". قَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ.
| Reference | : Sahih al-Bukhari 135 |
| In-book reference | : Book 4, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 137 |
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Sahih al-Bukhari 176
Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ، مَا لَمْ يُحْدِثْ ". فَقَالَ رَجُلٌ أَعْجَمِيٌّ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ الصَّوْتُ. يَعْنِي الضَّرْطَةَ.
| Reference | : Sahih al-Bukhari 176 |
| In-book reference | : Book 4, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
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Sahih al-Bukhari 1311
Narrated Jabir bin `Abdullah:
A funeral procession passed in front of us and the Prophet stood up and we too stood up. We said, 'O Allah's Apostle! This is the funeral procession of a Jew." He said, "Whenever you see a funeral procession, you should stand up."
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ مَرَّ بِنَا جَنَازَةٌ فَقَامَ لَهَا النَّبِيُّ صلى الله عليه وسلم وَقُمْنَا بِهِ. فَقُلْنَا يَا رَسُولَ اللَّهِ، إِنَّهَا جَنَازَةُ يَهُودِيٍّ. قَالَ
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا ".
| Reference | : Sahih al-Bukhari 1311 |
| In-book reference | : Book 23, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 398 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2924
It was narrated from Jubair bin Mutim that the Prophet said:
"O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَىَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2924 |
| In-book reference | : Book 24, Hadith 307 |
| English translation | : Vol. 3, Book 24, Hadith 2927 |
Sunan an-Nasa'i 3949
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'O Umm Salamah, do not bother me about 'Aishah, for by Allah, the Revelation has never come to me under the blanket of any of you apart from her.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّغَانِيُّ، قَالَ حَدَّثَنَا شَاذَانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا أُمَّ سَلَمَةَ لاَ تُؤْذِينِي فِي عَائِشَةَ فَإِنَّهُ وَاللَّهِ مَا أَتَانِي الْوَحْىُ فِي لِحَافِ امْرَأَةٍ مِنْكُنَّ إِلاَّ هِيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3949 |
| In-book reference | : Book 36, Hadith 11 |
| English translation | : Vol. 4, Book 36, Hadith 3401 |
Sunan an-Nasa'i 4613
It was narrated that Hakim bin Hizam said:
"I asked the Prophet "O Messenger of Allah, a man may come to me and ask me to sell him something that I do not have. Can I sell it to him then go and buy it from the market?' He said: 'Do not sell what you do not have.'''
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا أَبُو بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ يَأْتِينِي الرَّجُلُ فَيَسْأَلُنِي الْبَيْعَ لَيْسَ عِنْدِي أَبِيعُهُ مِنْهُ ثُمَّ أَبْتَاعُهُ لَهُ مِنَ السُّوقِ . قَالَ
" لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4613 |
| In-book reference | : Book 44, Hadith 165 |
| English translation | : Vol. 5, Book 44, Hadith 4617 |
Sunan an-Nasa'i 4703
It was narrated from 'Amr Bin Ash-Sharid, from his father, that a man said:
"O Messenger of Allah, not one else has any share in my land, but there are neighbors." He said: "The neighbor has more right to property that is near."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَرْضِي لَيْسَ لأَحَدٍ فِيهَا شَرِكَةٌ وَلاَ قِسْمَةٌ إِلاَّ الْجُوَارَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْجَارُ أَحَقُّ بِسَقَبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4703 |
| In-book reference | : Book 44, Hadith 255 |
| English translation | : Vol. 5, Book 44, Hadith 4707 |
Sunan an-Nasa'i 5138
It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:
"The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، يُحَدِّثُ عَنْ رِبْعِيٍّ، عَنِ امْرَأَتِهِ، عَنْ أُخْتِ، حُذَيْفَةَ قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلاَّ عُذِّبَتْ بِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5138 |
| In-book reference | : Book 48, Hadith 99 |
| English translation | : Vol. 6, Book 48, Hadith 5141 |
Jami` at-Tirmidhi 2843
Narrated 'Ali bin Abi Talib:
that he said: "O Messenger of Allah (SAW)! If I have a son after you do you think I could name him your Kunyah?" He said: "Yes." So he said: "So that was permitted for me."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا فِطْرُ بْنُ خَلِيفَةَ، حَدَّثَنِي مُنْذِرٌ، وَهُوَ الثَّوْرِيُّ عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وُلِدَ لِي بَعْدَكَ أُسَمِّيهِ مُحَمَّدًا وَأُكْنِيهِ بِكُنْيَتِكَ قَالَ
" نَعَمْ " . قَالَ فَكَانَتْ رُخْصَةً لِي . هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2843 |
| In-book reference | : Book 43, Hadith 117 |
| English translation | : Vol. 5, Book 41, Hadith 2843 |
Jami` at-Tirmidhi 3121
Narrated Masruq:
"'Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: 'O Messenger of Allah! Where will the people be?' He said: 'Upon the Sirat.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ تَلَتْ عَائِشَةُ هَذِهِ الآيَةَ : ( يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ ) قَالَتْ يَا رَسُولَ اللَّهِ فَأَيْنَ يَكُونُ النَّاسُ قَالَ " عَلَى الصِّرَاطِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3121 |
| In-book reference | : Book 47, Hadith 173 |
| English translation | : Vol. 5, Book 44, Hadith 3121 |
Sunan an-Nasa'i 585
It was narrated from Jubair bin Mut'im that the Prophet (PBUH) said:
"O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مِنْ أَبِي الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ بَابَاهْ، يُحَدِّثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ " .
| Reference | : Sunan an-Nasa'i 585 |
| In-book reference | : Book 6, Hadith 92 |
| English translation | : Vol. 1, Book 6, Hadith 586 |
Sunan Abi Dawud 1289
Narrated Nu'aym ibn Hammar:
I heard the Messenger of Allah (saws) say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ مَكْحُولٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ أَبِي شَجَرَةَ، عَنْ نُعَيْمِ بْنِ هَمَّارٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا ابْنَ آدَمَ لاَ تُعْجِزْنِي مِنْ أَرْبَعِ رَكَعَاتٍ فِي أَوَّلِ نَهَارِكَ أَكْفِكَ آخِرَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1289 |
| In-book reference | : Book 5, Hadith 40 |
| English translation | : Book 5, Hadith 1284 |
Sahih Muslim 1961 c
Al-Bara' b. 'Azib reported:
Allah's Messenger (may peace be upon him) delivered an address on the day (of Nahr) in which he said: None of you should offer sacrifice of animals until he has completed the ('Id) prayer. Thereupon my maternal uncle said: Messenger of Allah, it is the day of meat, so it is not desirable (to keep my family in the state of longing). The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ،
بْنِ عَازِبٍ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ
" لاَ يَذْبَحَنَّ أَحَدٌ
حَتَّى يُصَلِّيَ " . قَالَ فَقَالَ خَالِي يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ . ثُمَّ ذَكَرَ
بِمَعْنَى حَدِيثِ هُشَيْمٍ .
| Reference | : Sahih Muslim 1961c |
| In-book reference | : Book 35, Hadith 8 |
| USC-MSA web (English) reference | : Book 22, Hadith 4825 |
| (deprecated numbering scheme) |
Sahih Muslim 1965 b
Amir al-Juhani reported:
Allah's Messenger (may peace be upon him) distributed sacrificial animals (amongst us for sacrificing them on 'Id al-Adha). So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah's Messenger, there has fallen to my lot a lamb (Jadha'a), whereupon he said: Sacrifice that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ
يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ بَعْجَةَ الْجُهَنِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَسَمَ رَسُولُ اللَّهِ
صلى الله عليه وسلم فِينَا ضَحَايَا فَأَصَابَنِي جَذَعٌ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَصَابَنِي جَذَعٌ
. فَقَالَ
" ضَحِّ بِهِ " .
| Reference | : Sahih Muslim 1965b |
| In-book reference | : Book 35, Hadith 22 |
| USC-MSA web (English) reference | : Book 22, Hadith 4839 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1570
Narrated Ibn 'Abbas:
"I was informed by As-Sa'b bin Jaththamah who said: " I said: "O Messenger of Allah our horses trampled over women and children of the idolaters." He said: "They are from their fathers.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخْبَرَنِي الصَّعْبُ بْنُ جَثَّامَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ خَيْلَنَا أَوْطَأَتْ مِنْ نِسَاءِ الْمُشْرِكِينَ وَأَوْلاَدِهِمْ . قَالَ
" هُمْ مِنْ آبَائِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1570 |
| In-book reference | : Book 21, Hadith 31 |
| English translation | : Vol. 3, Book 19, Hadith 1570 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2632 c
Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:
In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِنِسْوَةٍ مِنَ الأَنْصَارِ " لاَ
يَمُوتُ لإِحْدَاكُنَّ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبَهُ إِلاَّ دَخَلَتِ الْجَنَّةَ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَيْنِ
يَا رَسُولَ اللَّهِ قَالَ " أَوِ اثْنَيْنِ " .
| Reference | : Sahih Muslim 2632c |
| In-book reference | : Book 45, Hadith 195 |
| USC-MSA web (English) reference | : Book 32, Hadith 6367 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 c
Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:
" O Allah, grant me pardon, have mercy upon me, protect me, provide me sustenance," and he collected his fingers together except his thumb and said: It is in these words (that there is supplication) which sums up for you (the good) of this world and that of the Hereafter.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا أَبُو مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ
سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ
رَبِّي قَالَ " قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي " . وَيَجْمَعُ أَصَابِعَهُ إِلاَّ الإِبْهَامَ
" فَإِنَّ هَؤُلاَءِ تَجْمَعُ لَكَ دُنْيَاكَ وَآخِرَتَكَ " .
| Reference | : Sahih Muslim 2697c |
| In-book reference | : Book 48, Hadith 46 |
| USC-MSA web (English) reference | : Book 35, Hadith 6516 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2274
Narrated Tawus:
Ibn `Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn `Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتَلَقَّى الرُّكْبَانُ، وَلاَ يَبِيعَ حَاضِرٌ لِبَادٍ. قُلْتُ يَا ابْنَ عَبَّاسٍ مَا قَوْلُهُ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ قَالَ لاَ يَكُونُ لَهُ سِمْسَارًا.
| Reference | : Sahih al-Bukhari 2274 |
| In-book reference | : Book 37, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 474 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2460
Narrated Aisha:
Hind bint `Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ، فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَىَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا فَقَالَ
" لاَ حَرَجَ عَلَيْكِ أَنْ تُطْعِمِيهِمْ بِالْمَعْرُوفِ ".
| Reference | : Sahih al-Bukhari 2460 |
| In-book reference | : Book 46, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 640 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2774
Narrated Anas bin Malik:
When Allah's Apostle came to Medina, he ordered that a mosque be built. He said, "O Bani An- Najjar! Suggest me a price for the garden of yours." They replied, "By Allah, we will not ask its price except from Allah."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ أَمَرَ بِالْمَسْجِدِ وَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا ". قَالُوا لاَ وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ.
| Reference | : Sahih al-Bukhari 2774 |
| In-book reference | : Book 55, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 35 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3061
Narrated Ibn `Abbas:
A man came to the Prophet and said, "O Allah's Apostle! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Apostle said, "Go back and perform Hajj with your wife."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، إِنِّي كُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَامْرَأَتِي حَاجَّةٌ. قَالَ
" ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ ".
| Reference | : Sahih al-Bukhari 3061 |
| In-book reference | : Book 56, Hadith 266 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 295 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 488
Abu Hurairah said:
The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ الْيَهُودُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فِي أَصْحَابِهِ فَقَالُوا يَا أَبَا الْقَاسِمِ فِي رَجُلٍ وَامْرَأَةٍ زَنَيَا مِنْهُمْ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 488 |
| In-book reference | : Book 2, Hadith 98 |
| English translation | : Book 2, Hadith 488 |
Sunan Abi Dawud 630
Sahl b. Sa’d said:
I saw the people tying their wrappers over their necks like children due to the narrowness of the wrappers behind the Messenger of Allah (May peace be upon him) during prayer. Someone said: Body of women, do not raise your heads until the men raise (their heads).
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِنْ ضِيقِ الأُزُرِ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ كَأَمْثَالِ الصِّبْيَانِ فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 630 |
| In-book reference | : Book 2, Hadith 240 |
| English translation | : Book 2, Hadith 630 |
Sahih al-Bukhari 3094
Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, ...
حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ،، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ ذَلِكَ، فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى مَالِكِ بْنِ أَوْسٍ، فَسَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَقَالَ مَالِكٌ بَيْنَا أَنَا جَالِسٌ فِي أَهْلِي حِينَ مَتَعَ النَّهَارُ، إِذَا رَسُولُ عُمَرَ بْنِ الْخَطَّابِ يَأْتِينِي فَقَالَ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ. فَانْطَلَقْتُ مَعَهُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، فَإِذَا هُوَ جَالِسٌ عَلَى رِمَالِ سَرِيرٍ، لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ، فَسَلَّمْتُ عَلَيْهِ ثُمَّ جَلَسْتُ فَقَالَ يَا مَالِ، إِنَّهُ قَدِمَ عَلَيْنَا مِنْ قَوْمِكَ أَهْلُ أَبْيَاتٍ، وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَاقْبِضْهُ فَاقْسِمْهُ بَيْنَهُمْ. فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ، لَوْ أَمَرْتَ بِهِ غَيْرِي. قَالَ اقْبِضْهُ أَيُّهَا الْمَرْءُ. فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ. فَأَذِنَ لَهُمْ فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا، ثُمَّ جَلَسَ يَرْفَا يَسِيرًا ثُمَّ قَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ. فَأَذِنَ لَهُمَا، فَدَخَلاَ فَسَلَّمَا فَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا. وَهُمَا يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِنْ بَنِي النَّضِيرِ. فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. قَالَ عُمَرُ تَيْدَكُمْ، أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ. قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا اللَّهَ، أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ. قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ قَدْ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ ـ ثُمَّ قَرَأَ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ} إِلَى قَوْلِهِ {قَدِيرٌ} ـ فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم. وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ قَدْ أَعْطَاكُمُوهُ، وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ. ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالَ عُمَرُ ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقَبَضَهَا أَبُو بَكْرٍ، فَعَمِلَ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَاللَّهُ يَعْلَمُ إِنَّهُ فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ، فَكُنْتُ أَنَا وَلِيَّ أَبِي بَكْرٍ، فَقَبَضْتُهَا سَنَتَيْنِ مِنْ إِمَارَتِي، أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا عَمِلَ فِيهَا أَبُو بَكْرٍ، وَاللَّهُ يَعْلَمُ إِنِّي فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ جِئْتُمَانِي تُكَلِّمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ، وَأَمْرُكُمَا وَاحِدٌ، جِئْتَنِي يَا عَبَّاسُ تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَجَاءَنِي هَذَا ـ يُرِيدُ عَلِيًّا ـ يُرِيدُ نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، وَبِمَا عَمِلَ فِيهَا أَبُو بَكْرٍ، وَبِمَا عَمِلْتُ فِيهَا مُنْذُ وَلِيتُهَا، فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا. فَبِذَلِكَ دَفَعْتُهَا إِلَيْكُمَا، فَأَنْشُدُكُمْ بِاللَّهِ، هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ قَالَ الرَّهْطُ نَعَمْ. ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ. قَالَ فَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ، فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَىَّ، فَإِنِّي أَكْفِيكُمَاهَا.
| Reference | : Sahih al-Bukhari 3094 |
| In-book reference | : Book 57, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1906
Abu Barza said that when he asked God’s Prophet to teach him something from which he would receive benefit he told him to remove things which caused annoyance to Muslims from their path.
Muslim transmitted it.
وَعَنْ أَبِي بَرْزَةَ قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ عَلِّمْنِي شَيْئًا أَنْتَفِعْ بِهِ قَالَ: «اعْزِلِ الْأَذَى عَنْ طَرِيقِ الْمُسْلِمِينَ» . رَوَاهُ مُسْلِمٌ
وَسَنَذْكُرُ حَدِيث عدي ابْن حَاتِمٍ: «اتَّقُوا النَّارَ» فِي بَابِ عَلَامَاتِ النُّبُوَّةِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1906 |
| In-book reference | : Book 6, Hadith 132 |
Mishkat al-Masabih 4560
Asma’ daughter of ‘Umais said, “Messenger of Go'd, Ja’far’s children are readily susceptible to the influence of the evil eye, so may I use a spell for them?” He replied, “Yes, for if anything could get ahead of the decree the evil eye could.”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَن أَسمَاء بنت عُميس قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ: «نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابِقُ الْقَدَرِ لَسَبَقَتْهُ العينُ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4560 |
| In-book reference | : Book 23, Hadith 46 |
Abu Hurayra reported that the people said, "Messenger of Allah,
you joke with us!" He replied, "But I only speak the truth."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ أَوْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالُوا: يَا رَسُولَ اللهِ، إِنَّكَ تُدَاعِبُنَا؟ قَالَ: إِنِّي لاَ أَقُولُ إِلا حَقًّا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 265 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) was asked, ‘Which kind of Sadaqah is better? He replied, “That which is given by one who does not have much property. And begin by giving to your dependents.” Related by Ahmad, and Abu Dawud. Ibn Khuzaimah, Ibn Hibban and AI-Hakim graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { قِيلَ يَا رَسُولَ اَللَّهِ: أَيُّ اَلصَّدَقَةِ أَفْضَلُ? قَالَ:
"جُهْدُ اَلْمُقِلِّ, وَابْدَأْ بِمَنْ تَعُولُ" } أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 4, Hadith 37 |
| English translation | : Book 4, Hadith 656 |
| Arabic reference | : Book 4, Hadith 635 |
Mishkat al-Masabih 2164
‘Uqba b. ‘Āmir said that when he asked God’s messenger whether he should recite sūra Hūd (Qur’ān, 11) or sūra Yūsuf (Qur’ān, 12), he told him he could recite nothing more effective with God than “Say, I seek refuge in the Lord of the dawn.”
Ahmad, Nasā’i and Dārimī transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ أَقْرَأُ سُورَةَ (هُودٍ)
أَوْ سُورَةَ (يُوسُفَ)
؟ قَالَ: " لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ)
رَوَاهُ أَحْمد وَالنَّسَائِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2164 |
| In-book reference | : Book 8, Hadith 54 |