Sunnah.com reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 697 |
Arabic reference | : Book 5, Hadith 676 |
Also on the authority of Abu Dharr (may Allah be pleased with him):
Reference | : Hadith 25, 40 Hadith an-Nawawi |
Arabic reference | : Book 2, Hadith 1205 |
Arabic reference | : Book 5, Hadith 1758 |
Arabic reference | : Book 5, Hadith 1867 |
Arabic reference | : Book 6, Hadith 1935 |
Arabic reference | : Book 16, Hadith 2343 |
Arabic reference | : Book 20, Hadith 2740 |
Arabic reference | : Book 23, Hadith 3219 |
Narrated Al-Bara:
When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
Reference | : Sahih al-Bukhari 2699 |
In-book reference | : Book 53, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1227 |
In-book reference | : Book 15, Hadith 190 |
USC-MSA web (English) reference | : Book 7, Hadith 2832 |
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It has been reported on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1901 |
In-book reference | : Book 33, Hadith 210 |
USC-MSA web (English) reference | : Book 20, Hadith 4680 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 157 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Vol. 1, Book 2, Hadith 157 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 511 |
In-book reference | : Book 4, Hadith 24 |
English translation | : Vol. 1, Book 4, Hadith 511 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1105 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 6, Hadith 1105 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2586 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 4, Book 13, Hadith 2586 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1548 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Vol. 3, Book 19, Hadith 1548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2732 |
In-book reference | : Book 24, Hadith 114 |
English translation | : Vol. 3, Book 24, Hadith 2733 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
Arabic reference | : Book 17, Hadith 2427 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
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Narrated Ibn `Abbas:
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, ...
Reference | : Sahih al-Bukhari 5843 |
In-book reference | : Book 77, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 734 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3620 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 1, Book 46, Hadith 3620 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4074 |
In-book reference | : Book 36, Hadith 149 |
English translation | : Vol. 5, Book 36, Hadith 4074 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
...
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' ...
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 128 |
In-book reference | : Book 1, Hadith 128 |
English translation | : Vol. 1, Book 1, Hadith 128 |
Arabic reference | : Book 0, Hadith 91 |
Narrated Al-Bara:
The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka`ba (at Mecca). (So Allah Revealed (2.144) and he offered `Asr prayers(in his Mosque facing Ka`ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they turned their faces to the Ka`ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka`ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed:-- "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143)
Reference | : Sahih al-Bukhari 4486 |
In-book reference | : Book 65, Hadith 13 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 13 |
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Narrated Az-Zuhri:
`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you.." (24.11)
Reference | : Sahih al-Bukhari 4690 |
In-book reference | : Book 65, Hadith 212 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 212 |
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Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
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Abu Tufail reported that there was a dispute between Hudhaifa and one from the people of Aqaba as it happens amongst people. He said:
Reference | : Sahih Muslim 2779c |
In-book reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 38, Hadith 6690 |
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Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:
Reference | : Sahih Muslim 2829 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Book 40, Hadith 6787 |
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Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:
Reference | : Sahih Muslim 2905f |
In-book reference | : Book 54, Hadith 63 |
USC-MSA web (English) reference | : Book 41, Hadith 6943 |
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Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
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Narrated Abu Huraira:
While the Prophet was saying something in a gathering, a Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's Apostle continued his talk, so some people said that Allah's Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Allah's Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the questioner, who inquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the Hour (Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, "When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)"
Reference | : Sahih al-Bukhari 59 |
In-book reference | : Book 3, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 56 |
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Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)
Reference | : Sahih al-Bukhari 6673 |
In-book reference | : Book 83, Hadith 51 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
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Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "
Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."
USC-MSA web (English) reference | : Book 10, Hadith 5 |
Arabic reference | : Book 10, Hadith 435 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible (Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet said, "Yes." The Jew said, "The earth will be a bread," as the Prophet had said. Thereupon the Prophet looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their livers."
Reference | : Sahih al-Bukhari 6520 |
In-book reference | : Book 81, Hadith 109 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 527 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined!" The Prophet said to him, "What is the matter?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan." The Prophet said to him?" "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "No." Then an Ansari man came with an Irq (a big basket full of dates). The Prophet said (to the man), "Take this (basket) and give it in charity." That man said, "To poorer people than we, O Allah's Apostle? By Him Who has sent you with the Truth! There is no house in between the two mountains (of the city of Medina) poorer than we." So the Prophet said (to him), "Go and feed it to your family."
Reference | : Sahih al-Bukhari 6710 |
In-book reference | : Book 84, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 701 |
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Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
Reference | : Sahih al-Bukhari 6835, 6836 |
In-book reference | : Book 86, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 821 |
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Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
Reference | : Sahih al-Bukhari 7010 |
In-book reference | : Book 91, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
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Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.
Reference | : Sahih al-Bukhari 7193, 7194 |
In-book reference | : Book 93, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 303 |
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Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
Reference | : Sahih al-Bukhari 992 |
In-book reference | : Book 14, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
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Narrated Salim bin `Abdullah from his father:
The Prophet said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."
Reference | : Sahih al-Bukhari 1483 |
In-book reference | : Book 24, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 560 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."
Reference | : Sahih al-Bukhari 2049 |
In-book reference | : Book 34, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 265 |
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Narrated `Abdul Wahid bin Aiman:
I went to `Aisha and said, "I was the slave of `Utba bin Abu Lahab. "Utba died and his sons became my masters who sold me to Ibn Abu `Amr who manumitted me. The sons of `Utba stipulated that my Wala' should be for them." `Aisha said, "Barirah came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it, but Barirah told me that her masters would not sell her unless her Wala' was for them." `Aisha said, "I am not in need of that." When the Prophet heard that, or he was told about it, he asked `Aisha about it. `Aisha mentioned what Barirah had told her. The Prophet said, "Buy and manumit (free) her and let them stipulate whatever they like." So, `Aisha bought and manumitted her and her masters stipulated that her Wala' should be for them." The Prophet;, said, "The Wala' will be for the liberator even if they stipulated a hundred conditions."
Reference | : Sahih al-Bukhari 2565 |
In-book reference | : Book 50, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 739 |
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Narrated Abu Wail:
Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."
Reference | : Sahih al-Bukhari 3267 |
In-book reference | : Book 59, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 489 |
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Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "
Reference | : Sahih al-Bukhari 3370 |
In-book reference | : Book 60, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 589 |
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Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (and at the time) the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. And whoever will look towards those afflictions, they will overtake him, and whoever will find a refuge or a shelter, should take refuge in it." The same narration is reported by Abu Bakr, with the addition, "(The Prophet said), 'Among the prayers there is a prayer the missing of which will be to one like losing one's family and property."
Reference | : Sahih al-Bukhari 3601, 3602 |
In-book reference | : Book 61, Hadith 109 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 799 |
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'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:
Reference | : Sahih Muslim 1184b |
In-book reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 2668 |
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It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
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The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn 'Uyaina the words are:
Reference | : Sahih Muslim 155b |
In-book reference | : Book 1, Hadith 295 |
USC-MSA web (English) reference | : Book 1, Hadith 288 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Vol. 1, Book 1, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 71 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Vol. 1, Book 1, Hadith 114 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 129 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 129 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 168 |
In-book reference | : Book 2, Hadith 20 |
English translation | : Vol. 1, Book 2, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 178 |
In-book reference | : Book 2, Hadith 30 |
English translation | : Vol. 1, Book 2, Hadith 178 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 217 |
In-book reference | : Book 2, Hadith 69 |
English translation | : Vol. 1, Book 2, Hadith 217 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 378 |
In-book reference | : Book 2, Hadith 230 |
English translation | : Vol. 1, Book 2, Hadith 378 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 384 |
In-book reference | : Book 2, Hadith 236 |
English translation | : Vol. 1, Book 2, Hadith 384 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 509 |
In-book reference | : Book 4, Hadith 22 |
English translation | : Vol. 1, Book 4, Hadith 509 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 541 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Vol. 1, Book 5, Hadith 541 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 591 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 2, Book 1, Hadith 591 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 718 |
In-book reference | : Book 8, Hadith 37 |
English translation | : Vol. 2, Book 3, Hadith 718 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 789 |
In-book reference | : Book 8, Hadith 108 |
English translation | : Vol. 2, Book 3, Hadith 789 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 800 |
In-book reference | : Book 8, Hadith 119 |
English translation | : Vol. 2, Book 3, Hadith 800 |
وَرُوِيَ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ وَأَفْرَدَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ .
حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ بِهَذَا . قَالَ أَبُو عِيسَى وَقَالَ الثَّوْرِيُّ إِنْ أَفْرَدْتَ الْحَجَّ فَحَسَنٌ وَإِنْ قَرَنْتَ فَحَسَنٌ وَإِنْ تَمَتَّعْتَ فَحَسَنٌ . وَقَالَ الشَّافِعِيُّ مِثْلَهُ . وَقَالَ أَحَبُّ إِلَيْنَا الإِفْرَادُ ثُمَّ التَّمَتُّعُ ثُمَّ الْقِرَانُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 820 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Vol. 2, Book 4, Hadith 820 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 931 |
In-book reference | : Book 9, Hadith 124 |
English translation | : Vol. 2, Book 4, Hadith 931 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1022 |
In-book reference | : Book 10, Hadith 58 |
English translation | : Vol. 2, Book 5, Hadith 1022 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1032 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 2, Book 5, Hadith 1032 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1111 |
In-book reference | : Book 11, Hadith 32 |
English translation | : Vol. 2, Book 6, Hadith 1111 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1921 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 1, Hadith 1921 |
Reference | : Jami` at-Tirmidhi 2333 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 4, Book 10, Hadith 2333 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2414 |
In-book reference | : Book 36, Hadith 112 |
English translation | : Vol. 4, Book 10, Hadith 2414 |
[Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2428 |
In-book reference | : Book 37, Hadith 14 |
English translation | : Vol. 4, Book 11, Hadith 2428 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2538 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 4, Book 12, Hadith 2538 |
And also with this chain, from the is Prophet SAW, that he said: "If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da'if)
And the meaning of his statement: "The Kithaf of each wall" is its thickness.
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لِسُرَادِقِ النَّارِ أَرْبَعَةُ جُدُرٍ كِثَفُ كُلِّ جِدَارٍ مِثْلُ مَسِيرَةِ أَرْبَعِينَ سَنَةً " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَوْ أَنَّ دَلْوًا مِنْ غَسَّاقٍ يُهَرَاقُ فِي الدُّنْيَا لأَنْتَنَ أَهْلُ الدُّنْيَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ وَفِي رِشْدِينَ مَقَالٌ وَقَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ . وَمَعْنَى قَوْلِهِ " كِثَفُ كُلِّ جِدَارٍ " يَعْنِي غِلَظَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2584 |
In-book reference | : Book 39, Hadith 12 |
English translation | : Vol. 4, Book 13, Hadith 2584 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1358 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 13, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1435 |
In-book reference | : Book 17, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 1435 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1453 |
In-book reference | : Book 17, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 1453 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1460 |
In-book reference | : Book 17, Hadith 44 |
English translation | : Vol. 3, Book 15, Hadith 1460 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1541 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 3, Book 18, Hadith 1541 |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
That the Messenger of Allah (saws) said: "Dying in the cause of Allah expiates every sin." Jibril said: "Except for debt." So the Messenger of Allah (saws) said: "Except the debt."
[Abu 'Eisa said:] There are narrations on this topic from Ka'b bin 'Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah)
He said: I asked Muhammad bin Isma'il about this Hadith and he did not know it. He said: "I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: 'There is none from the people of Paradise who would like to return to the world except for the martyr.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1640 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 20, Hadith 1640 |
That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1263 |
In-book reference | : Book 14, Hadith 65 |
English translation | : Vol. 1, Book 12, Hadith 1263 |
From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1267 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 1, Book 12, Hadith 1267 |
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (saws) saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah (saws) said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price."
[He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1297 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Vol. 1, Book 12, Hadith 1297 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3476 |
In-book reference | : Book 48, Hadith 107 |
English translation | : Vol. 6, Book 45, Hadith 3476 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2719 |
In-book reference | : Book 42, Hadith 32 |
English translation | : Vol. 5, Book 40, Hadith 2719 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3161 |
In-book reference | : Book 47, Hadith 213 |
English translation | : Vol. 5, Book 44, Hadith 3161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2168 |
In-book reference | : Book 22, Hadith 79 |
English translation | : Vol. 3, Book 22, Hadith 2170 |