Narrated Abu Huraira:
On Fridays the Prophet used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rak`a) and Hal ata `alal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rak`a), in the Fajr prayer.
Reference | : Sahih al-Bukhari 1068 |
In-book reference | : Book 17, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 174 |
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Abu Huraira reported:
Reference | : Sahih Muslim 410f |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 816 |
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Narrated AbuHurayrah:
The Prophet (saws) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3657 |
In-book reference | : Book 26, Hadith 17 |
English translation | : Book 25, Hadith 3649 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1020 |
In-book reference | : Book 42, Hadith 57 |
English translation | : Book 42, Hadith 1020 |
[Muslim].
Reference | : Riyad as-Salihin 1424 |
In-book reference | : Book 15, Hadith 17 |
Narrated Rafi` bin Khadij:
While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5544 |
In-book reference | : Book 72, Hadith 69 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 452 |
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Umm 'Atiyya reported that the Messenger of Allah (may peace be upon him) took pledge from us (including this promise) that we would not lament. Only five amongst us fulfilled the promise, and one of them (who fulfilled the promise) was Umm Sulaim.
Reference | : Sahih Muslim 936b |
In-book reference | : Book 11, Hadith 42 |
USC-MSA web (English) reference | : Book 4, Hadith 2037 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer."
Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women, her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating."
Yahya said that Malik said, "The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham ibn Urwa from his father, and it is what I prefer the most of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 110 |
Arabic reference | : Book 2, Hadith 139 |
Abu 'Eisa said:
Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah."
'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother.
I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini.
Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i.
Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas.
Ahmad said: "Whatever is reported from the Prophet (saws) about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (saws), then two prostrations are performed for As-Sahw before the Salam.
Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (saws), then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam.
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 244 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You are in prayer as long as the prayer detains you and there is nothing that prevents you from returning to your family except the prayer."
USC-MSA web (English) reference | : Book 9, Hadith 55 |
Arabic reference | : Book 9, Hadith 386 |
Zaid b. Aslam reported on the authority of the chain of Malik:
Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa'd. But Hisham projected it to Abu Sa'id al-Khudri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1027 |
In-book reference | : Book 2, Hadith 638 |
English translation | : Book 3, Hadith 1022 |
Abu Dawud said: This is operative in the obligatory prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 940 |
In-book reference | : Book 2, Hadith 551 |
English translation | : Book 2, Hadith 940 |
Masruq reported:
Reference | : Sahih Muslim 512d |
In-book reference | : Book 4, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1038 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 549 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 2, Book 1, Hadith 549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Narrated Sahl bin Sa`d:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
Reference | : Sahih al-Bukhari 2690 |
In-book reference | : Book 53, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 855 |
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This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition:
Reference | : Sahih Muslim 1773b |
In-book reference | : Book 32, Hadith 90 |
USC-MSA web (English) reference | : Book 19, Hadith 4381 |
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Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
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'Ata' reported from Ibn Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1294 |
In-book reference | : Book 15, Hadith 333 |
USC-MSA web (English) reference | : Book 7, Hadith 2968 |
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Abu 'Ubaid, the freed slave of Ibn Azhar, reported that he said 'Id (prayer) with Umar b. al-Khattab, and then said the 'Id (prayer) with 'Ali b. Abu Talib. He (the narrator further) reported:
Reference | : Sahih Muslim 1969b |
In-book reference | : Book 35, Hadith 35 |
USC-MSA web (English) reference | : Book 22, Hadith 4851 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3270 |
In-book reference | : Book 47, Hadith 322 |
English translation | : Vol. 5, Book 44, Hadith 3270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1558 |
In-book reference | : Book 19, Hadith 3 |
English translation | : Vol. 2, Book 19, Hadith 1559 |
Narrated Amr ibn Za'dah, Ibn Umm Maktum:
Ibn Umm Maktum asked the Prophet (saws) saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 552 |
In-book reference | : Book 2, Hadith 162 |
English translation | : Book 2, Hadith 552 |
Narrated Ibn `Abbas:
The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.
Reference | : Sahih al-Bukhari 4298 |
In-book reference | : Book 64, Hadith 331 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 592 |
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Grade: | Da'if Munkar, and the Sahih version is 19 days as in a previous hadith. (Al-Albani) | ضعيف منكر, والصحيح "تسعة عشر" كما تقدم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1232 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Book 4, Hadith 1228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5031 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 6, Book 47, Hadith 5034 |
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first."
Reference | : Sahih al-Bukhari 6077 |
In-book reference | : Book 78, Hadith 105 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 100 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2962 |
In-book reference | : Book 24, Hadith 345 |
English translation | : Vol. 3, Book 24, Hadith 2965 |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Even saying to your companion 'Listen' while the imam is giving the khutba on the day of jumua, is to speak foolishly."
USC-MSA web (English) reference | : Book 5, Hadith 6 |
Arabic reference | : Book 5, Hadith 231 |
Narrated `Uqba:
I offered the `Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
Reference | : Sahih al-Bukhari 851 |
In-book reference | : Book 10, Hadith 242 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 810 |
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I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him.”
Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah(zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah(zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 263 |
In-book reference | : Book 40, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 983 |
In-book reference | : Book 10, Hadith 19 |
English translation | : Vol. 2, Book 5, Hadith 983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3152 |
In-book reference | : Book 25, Hadith 68 |
English translation | : Vol. 1, Book 25, Hadith 3154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 693 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Vol. 1, Book 2, Hadith 693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 109 |
In-book reference | : Book 1, Hadith 109 |
English translation | : Vol. 1, Book 1, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2963 |
In-book reference | : Book 24, Hadith 346 |
English translation | : Vol. 3, Book 24, Hadith 2966 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5048 |
In-book reference | : Book 43, Hadith 276 |
English translation | : Book 42, Hadith 5030 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 663 |
In-book reference | : Book 2, Hadith 273 |
English translation | : Book 2, Hadith 663 |
Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2460 |
In-book reference | : Book 14, Hadith 148 |
English translation | : Book 13, Hadith 2454 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 546 |
In-book reference | : Book 3, Hadith 242 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 707 |
In-book reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 707 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."
USC-MSA web (English) reference | : Book 9, Hadith 46 |
Arabic reference | : Book 9, Hadith 377 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |
Reference | : Sunan Ibn Majah 1267 |
In-book reference | : Book 5, Hadith 465 |
English translation | : Vol. 1, Book 5, Hadith 1267 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1047 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 42, Hadith 1047 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1076 |
In-book reference | : Book 2, Hadith 687 |
English translation | : Book 2, Hadith 1071 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1831a |
In-book reference | : Book 33, Hadith 33 |
USC-MSA web (English) reference | : Book 20, Hadith 4505 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Uthman ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra, until he had returned .
Malik said, ''Umra is a sunna, and we do not know of any muslim who has ever said that it is permissible not to do it."
Malik said, "I do not think that anyone can do more than one umra in any one year."
Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra, which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled, except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat.
Malik said, "Someone who entered Makka to do umra, and does tawaf of the House and say between Safa and Marwa while he is junub, or not in wudu, and afterwards has intercourse with his wife, and then remembers, should do ghusl, or wudu, and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. "
Malik said, "As for beginning umra at at-Tanim, (it is not the only alternative). It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes, but the best way is for him to go into ihram at the miqat which the Messenger of Allah, may Allah bless him and grant him peace, used (i.e. at-Tanim), or one which is further away."
USC-MSA web (English) reference | : Book 20, Hadith 69 |
Arabic reference | : Book 20, Hadith 773 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1967 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Vol. 3, Book 9, Hadith 1967 |
Narrated `Abdullah bin `Amr:
Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."
Reference | : Sahih al-Bukhari 7387, 7388 |
In-book reference | : Book 97, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 485 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 420 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Vol. 1, Book 1, Hadith 420 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4197 |
In-book reference | : Book 21, Hadith 36 |
'Adi reported:
Reference | : Sahih Muslim 464a |
In-book reference | : Book 4, Hadith 199 |
USC-MSA web (English) reference | : Book 4, Hadith 933 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 568 |
In-book reference | : Book 4, Hadith 5 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "Two grandmothers came to Abu Bakr asSiddiq, and he wanted to give the sixth to the one who was from the mother's side, and a man of the Ansar said, 'What? Are you omitting the one from whom he would inherit if she died while he was alive?' Abu Bakr divided the sixth between them.~
USC-MSA web (English) reference | : Book 27, Hadith 5 |
Arabic reference | : Book 27, Hadith 1081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1219 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 2, Book 13, Hadith 1220 |
Malik related to me from Nafi from Abdullah ibn Umar that A'isha umm al-muminin wanted to buy a slave-girl and set her free. Her people said, "We will sell her to you provided that her wala' is ours." She mentioned that to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Don't let that hinder you, for the wala' only belongs to the one who sets free."
USC-MSA web (English) reference | : Book 38, Hadith 18 |
Arabic reference | : Book 38, Hadith 1483 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 398 |
In-book reference | : Book 2, Hadith 8 |
English translation | : Book 2, Hadith 398 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the taslim between the two rakas and the one raka of witr so that he could order something he needed.
Sunnah.com reference | : Book 7, Hadith 20 |
USC-MSA web (English) reference | : Book 7, Hadith 20 |
Arabic reference | : Book 7, Hadith 274 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5110 |
In-book reference | : Book 48, Hadith 71 |
English translation | : Vol. 6, Book 48, Hadith 5113 |
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
Reference | : Riyad as-Salihin 1622 |
In-book reference | : Book 17, Hadith 112 |
Narrated Sa`d bin Sahl As-Sa`idi:
The Prophet looked at a man fighting against the pagans and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet said, "Let him who wants to look at a man from the dwellers of the (Hell) Fire, look at this (man)." Another man followed him and kept on following him till he (the fighter) was injured and, seeking to die quickly, he placed the blade tip of his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed suicide)." The Prophet added, "A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact, he is from the dwellers of the (Hell) Fire: and similarly a person may do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from the dwellers of Paradise. Verily, the (results of) deeds done, depend upon the last actions."
Reference | : Sahih al-Bukhari 6493 |
In-book reference | : Book 81, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 500 |
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Narrated Anas:
We stayed (in Mecca) for ten days along with the Prophet and used to offer shortened prayers (i.e. journey prayers).
Reference | : Sahih al-Bukhari 4297 |
In-book reference | : Book 64, Hadith 330 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 591 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, used to do ghusl for major ritual impurity from a vessel which contained a faraq.
USC-MSA web (English) reference | : Book 2, Hadith 70 |
Arabic reference | : Book 2, Hadith 100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1298 |
In-book reference | : Book 4, Hadith 709 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1805 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 3, Book 8, Hadith 1805 |
Jundab al-Bajali reported:
Reference | : Sahih Muslim 1960d |
In-book reference | : Book 35, Hadith 4 |
USC-MSA web (English) reference | : Book 22, Hadith 4821 |
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Narrated Abu Dhar:
Once I went out at night and found Allah's Apostle walking all alone accompanied by nobody, and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away from the moonlight, but the Prophet looked behind and saw me and said, "Who is that?" I replied, "Abu Dhar, let Allah get me sacrificed for you!" He said, "O Abu Dhar, come here!" So I accompanied him for a while and then he said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except him whom Allah gives wealth which he gives (in charity) to his right, left, front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, "Sit down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked him, "O Allah's Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of Al-Harra? I did not hear anybody responding to your talk." He said, "It was Gabriel who appeared to me beside Al-Harra and said, 'Give the good news to your followers that whoever dies without having worshipped anything besides Allah, will enter Paradise.' I said, 'O Gabriel! Even if he had committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' "
Reference | : Sahih al-Bukhari 6443 |
In-book reference | : Book 81, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 450 |
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'Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 336e |
In-book reference | : Book 6, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 1554 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3183 |
In-book reference | : Book 47, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 3183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Other chains report similar narrations.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2496 |
In-book reference | : Book 37, Hadith 82 |
English translation | : Vol. 4, Book 11, Hadith 2496 |
'Abdullah reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2763d |
In-book reference | : Book 50, Hadith 50 |
USC-MSA web (English) reference | : Book 37, Hadith 6658 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3505 |
In-book reference | : Book 31, Hadith 70 |
English translation | : Vol. 4, Book 31, Hadith 3505 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Reference | : Sunan an-Nasa'i 2400 |
In-book reference | : Book 22, Hadith 311 |
English translation | : Vol. 3, Book 22, Hadith 2402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3591 |
In-book reference | : Book 32, Hadith 42 |
English translation | : Vol. 4, Book 32, Hadith 3591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2551 |
In-book reference | : Book 23, Hadith 117 |
English translation | : Vol. 3, Book 23, Hadith 2552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3179 |
In-book reference | : Book 27, Hadith 18 |
English translation | : Vol. 4, Book 27, Hadith 3179 |
Reference | : Virtues of the Qur'an's Chapters and Verses 20 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
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Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab in one year gave 40,000 camels as mounts. Sometimes he would give one man a camel to himself. Sometimes he would give one camel between two men to take them to Iraq. A man from Iraq came to him and said, "Give Suhaym and I a mount.''Umar ibn al-Khattab said to him,"l demand from you, by Allah!, is Suhaym a water skin?" He said, "Yes."
USC-MSA web (English) reference | : Book 21, Hadith 38 |
Arabic reference | : Book 21, Hadith 998 |
Narrated Ibn `Umar:
Allah's Apostle set out with the intention of performing `Umra, but the infidels of Quraish intervened between him and the Ka`ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the `Umra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet performed the `Umra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.
Reference | : Sahih al-Bukhari 4252 |
In-book reference | : Book 64, Hadith 287 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 554 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan.
(Other chains of narrations)
(Another chain) from Abu Hurairah that the Prophet said: "Whoever performs a Salat in which he does not recite Umm AlQur'an in it, then it is aborted, [it is aborted,] then it is aborted, not complete."
And in Ismã'il bin Abi Uwais' Hadith there is no more than this. I asked Abu Zur'ah about this Hadith, he said: "Both of the Hadith are Sahih." And he argued this with the narrations of Ibn Abi Uwais from his father from Al-'Ala.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Narrated Abu Sa`id Al-Khudri:
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
Reference | : Sahih al-Bukhari 1995 |
In-book reference | : Book 30, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 215 |
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وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 989, 990 |
In-book reference | : Book 4, Hadith 410 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
It has been narrated on the authority of Yazid b. Abu 'Ubaid who said that he heard Salama b. al-Akwa' say:
Reference | : Sahih Muslim 1806 |
In-book reference | : Book 32, Hadith 159 |
USC-MSA web (English) reference | : Book 19, Hadith 4449 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1126 |
In-book reference | : Book 4, Hadith 543 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |