Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945a |
In-book reference | : Book 11, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 2062 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3547 |
In-book reference | : Book 16, Hadith 93 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1599 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 2, Book 20, Hadith 1600 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
Sunnah.com reference | : Book 2, Hadith 372 |
English translation | : Book 2, Hadith 449 |
Arabic reference | : Book 2, Hadith 452 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 629 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 630 |
Yahya related to me from Malik from Amr ibn Yahya ibn Yahya al- Mazini from Ibn Abi Salit that Uthman ibn Affan prayed jumua in Madina and asr in Malal (a place seventeen miles from Madina).
Malik commented, "That was by praying jumua just past midday and then travelling fast."
Arabic/English book reference | : Book 1, Hadith 14 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Narrated Amir ar-Ram:
We were in our country when flags and banners were raised. I said: What is this?
The (the people) said: This is the banner of the Messenger of Allah (saws). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them.
The Messenger of Allah (saws) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future.
But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.
A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill.
The Messenger of Allah (saws) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand.
He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me.
He said: Put them away from you. So I put them away, but their mother stayed with them.
The Messenger of Allah (saws) said to his companions: Are you surprised at the affection of the mother for her young?
They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3089 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Book 20, Hadith 3083 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 28 |
In-book reference | : Book 1, Hadith 28 |
English translation | : Book 1, Hadith 28 |
Reference | : Bulugh al-Maram 140 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2416 |
In-book reference | : Book 14, Hadith 104 |
English translation | : Book 13, Hadith 2410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1156 |
In-book reference | : Book 12, Hadith 128 |
English translation | : Vol. 2, Book 12, Hadith 1157 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 504 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 1, Book 6, Hadith 505 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) passed Hamzah who was killed and disfigured. He said: If Safiyyah were not grieved, I would have left him until the birds and beasts of prey would have eaten him, and he would have been resurrected from their bellies. The garments were scanty and the slain were in great number. So one, two and three persons were shrouded in one garment. The narrator Qutaybah added: They were then buried in one grave. The Messenger of Allah (saws) asked: Which of the two learnt the Qur'an more? He then advanced him toward the qiblah (direction of prayer).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3136 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Book 20, Hadith 3130 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1016 |
In-book reference | : Book 4, Hadith 435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2244 |
In-book reference | : Book 22, Hadith 155 |
English translation | : Vol. 3, Book 22, Hadith 2246 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4336 |
In-book reference | : Book 37, Hadith 237 |
English translation | : Vol. 5, Book 37, Hadith 4336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4763 |
In-book reference | : Book 45, Hadith 58 |
English translation | : Vol. 5, Book 45, Hadith 4767 |
Narrated `Asim:
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.' " (2.158)
Reference | : Sahih al-Bukhari 1648 |
In-book reference | : Book 25, Hadith 129 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 710 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5291 |
In-book reference | : Book 48, Hadith 252 |
English translation | : Vol. 6, Book 48, Hadith 5293 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1048 |
In-book reference | : Book 42, Hadith 85 |
English translation | : Book 42, Hadith 1048 |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 436b |
In-book reference | : Book 4, Hadith 141 |
USC-MSA web (English) reference | : Book 4, Hadith 875 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3349 |
In-book reference | : Book 47, Hadith 401 |
English translation | : Vol. 5, Book 44, Hadith 3349 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 413 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Book 2, Hadith 413 |
Abu Mas'ud reported:
Reference | : Sahih Muslim 432a |
In-book reference | : Book 4, Hadith 134 |
USC-MSA web (English) reference | : Book 4, Hadith 868 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1088 |
In-book reference | : Book 4, Hadith 505 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1580 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 2, Book 19, Hadith 1581 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 262 |
In-book reference | : Book 2, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3452 |
In-book reference | : Book 48, Hadith 83 |
English translation | : Vol. 6, Book 45, Hadith 3452 |
Reference | : Sahih al-Bukhari 1061 |
In-book reference | : Book 16, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 168 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1152 |
In-book reference | : Book 8, Hadith 162 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 283 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 283 |
Abdullah reported:
Reference | : Sahih Muslim 572n |
In-book reference | : Book 5, Hadith 125 |
USC-MSA web (English) reference | : Book 4, Hadith 1181 |
(deprecated numbering scheme) |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 911a |
In-book reference | : Book 10, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 1987 |
(deprecated numbering scheme) |
Usama b. Zaid (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1280c |
In-book reference | : Book 15, Hadith 305 |
USC-MSA web (English) reference | : Book 7, Hadith 2942 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 587 |
In-book reference | : Book 6, Hadith 94 |
English translation | : Vol. 1, Book 6, Hadith 588 |
Narrated Aisha, Ummul Mu'minin:
Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah (saws) used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 269 |
In-book reference | : Book 1, Hadith 269 |
English translation | : Book 1, Hadith 269 |
صحيح م دون الشطر الثاني منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 956 |
In-book reference | : Book 2, Hadith 567 |
English translation | : Book 2, Hadith 956 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3680 |
In-book reference | : Book 33, Hadith 24 |
English translation | : Vol. 5, Book 33, Hadith 3680 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572k |
In-book reference | : Book 5, Hadith 122 |
USC-MSA web (English) reference | : Book 4, Hadith 1178 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1487 |
In-book reference | : Book 18, Hadith 29 |
English translation | : Vol. 3, Book 16, Hadith 1487 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 378 |
In-book reference | : Book 2, Hadith 279 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1446 |
In-book reference | : Book 4, Hadith 847 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2318 |
In-book reference | : Book 9, Hadith 92 |
Narrated `Abdullah:
While Allah's Apostle was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
Reference | : Sahih al-Bukhari 240 |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 241 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 341 |
Arabic reference | : Book 2, Hadith 346 |
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
USC-MSA web (English) reference | : Book 22, Hadith 16 |
Arabic reference | : Book 22, Hadith 1029 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3228 |
In-book reference | : Book 13, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3069 |
In-book reference | : Book 24, Hadith 452 |
English translation | : Vol. 3, Book 24, Hadith 3071 |
Narrated Abu Huraira:
"The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."
Reference | : Sahih al-Bukhari 5355 |
In-book reference | : Book 69, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 268 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 43 |
In-book reference | : Introduction, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 43 |
Narrated Aisha, Ummul Mu'minin:
Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah (saws) had done.
One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 270 |
In-book reference | : Book 1, Hadith 270 |
English translation | : Book 1, Hadith 270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1717 |
In-book reference | : Book 7, Hadith 80 |
English translation | : Vol. 1, Book 7, Hadith 1717 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1370 |
In-book reference | : Book 4, Hadith 775 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1791 |
In-book reference | : Book 20, Hadith 194 |
English translation | : Vol. 2, Book 20, Hadith 1792 |
Narrated Abu Huraira:
On Fridays the Prophet used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rak`a) and Hal ata `alal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rak`a), in the Fajr prayer.
Reference | : Sahih al-Bukhari 1068 |
In-book reference | : Book 17, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 174 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 410f |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 816 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3657 |
In-book reference | : Book 26, Hadith 17 |
English translation | : Book 25, Hadith 3649 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1020 |
In-book reference | : Book 42, Hadith 57 |
English translation | : Book 42, Hadith 1020 |
[Muslim].
Reference | : Riyad as-Salihin 1424 |
In-book reference | : Book 15, Hadith 17 |
Narrated Rafi` bin Khadij:
While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5544 |
In-book reference | : Book 72, Hadith 69 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 452 |
(deprecated numbering scheme) |
Umm 'Atiyya reported that the Messenger of Allah (may peace be upon him) took pledge from us (including this promise) that we would not lament. Only five amongst us fulfilled the promise, and one of them (who fulfilled the promise) was Umm Sulaim.
Reference | : Sahih Muslim 936b |
In-book reference | : Book 11, Hadith 42 |
USC-MSA web (English) reference | : Book 4, Hadith 2037 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer."
Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women, her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating."
Yahya said that Malik said, "The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham ibn Urwa from his father, and it is what I prefer the most of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 110 |
Arabic reference | : Book 2, Hadith 139 |
Abu 'Eisa said:
Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah."
'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother.
I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini.
Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i.
Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas.
Ahmad said: "Whatever is reported from the Prophet (saws) about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (saws), then two prostrations are performed for As-Sahw before the Salam.
Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (saws), then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam.
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 244 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Narrated Ibn 'Abbas:
The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
Reference | : Sahih al-Bukhari 29 |
In-book reference | : Book 2, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 29 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You are in prayer as long as the prayer detains you and there is nothing that prevents you from returning to your family except the prayer."
USC-MSA web (English) reference | : Book 9, Hadith 55 |
Arabic reference | : Book 9, Hadith 386 |
Zaid b. Aslam reported on the authority of the chain of Malik:
Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa'd. But Hisham projected it to Abu Sa'id al-Khudri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1027 |
In-book reference | : Book 2, Hadith 638 |
English translation | : Book 3, Hadith 1022 |
Abu Dawud said: This is operative in the obligatory prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 940 |
In-book reference | : Book 2, Hadith 551 |
English translation | : Book 2, Hadith 940 |
Masruq reported:
Reference | : Sahih Muslim 512d |
In-book reference | : Book 4, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1038 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 549 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 2, Book 1, Hadith 549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Narrated Sahl bin Sa`d:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
Reference | : Sahih al-Bukhari 2690 |
In-book reference | : Book 53, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 855 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition:
Reference | : Sahih Muslim 1773b |
In-book reference | : Book 32, Hadith 90 |
USC-MSA web (English) reference | : Book 19, Hadith 4381 |
(deprecated numbering scheme) |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
(deprecated numbering scheme) |
'Ata' reported from Ibn Abbas (Allah be pleased with them):
Reference | : Sahih Muslim 1294 |
In-book reference | : Book 15, Hadith 333 |
USC-MSA web (English) reference | : Book 7, Hadith 2968 |
(deprecated numbering scheme) |
Abu 'Ubaid, the freed slave of Ibn Azhar, reported that he said 'Id (prayer) with Umar b. al-Khattab, and then said the 'Id (prayer) with 'Ali b. Abu Talib. He (the narrator further) reported:
Reference | : Sahih Muslim 1969b |
In-book reference | : Book 35, Hadith 35 |
USC-MSA web (English) reference | : Book 22, Hadith 4851 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3270 |
In-book reference | : Book 47, Hadith 322 |
English translation | : Vol. 5, Book 44, Hadith 3270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1558 |
In-book reference | : Book 19, Hadith 3 |
English translation | : Vol. 2, Book 19, Hadith 1559 |
Narrated Amr ibn Za'dah, Ibn Umm Maktum:
Ibn Umm Maktum asked the Prophet (saws) saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 552 |
In-book reference | : Book 2, Hadith 162 |
English translation | : Book 2, Hadith 552 |
Narrated Ibn `Abbas:
The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.
Reference | : Sahih al-Bukhari 4298 |
In-book reference | : Book 64, Hadith 331 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 592 |
(deprecated numbering scheme) |
Grade: | Da'if Munkar, and the Sahih version is 19 days as in a previous hadith. (Al-Albani) | ضعيف منكر, والصحيح "تسعة عشر" كما تقدم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1232 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Book 4, Hadith 1228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5031 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 6, Book 47, Hadith 5034 |
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first."
Reference | : Sahih al-Bukhari 6077 |
In-book reference | : Book 78, Hadith 105 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 100 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2962 |
In-book reference | : Book 24, Hadith 345 |
English translation | : Vol. 3, Book 24, Hadith 2965 |
Narrated Ibn `Umar:
The Prophet said, "Whoever keeps a (pet) dog which is neither a watch dog nor a hunting dog, will get a daily deduction of two Qirat from his good deeds."
Reference | : Sahih al-Bukhari 5480 |
In-book reference | : Book 72, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 389 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Even saying to your companion 'Listen' while the imam is giving the khutba on the day of jumua, is to speak foolishly."
USC-MSA web (English) reference | : Book 5, Hadith 6 |
Arabic reference | : Book 5, Hadith 231 |
Narrated `Uqba:
I offered the `Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
Reference | : Sahih al-Bukhari 851 |
In-book reference | : Book 10, Hadith 242 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 810 |
(deprecated numbering scheme) |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him.”
Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah(zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah(zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 263 |
In-book reference | : Book 40, Hadith 4 |